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[[@page.JA]]

JA




[[@Topic:Jabesh Gilead]] Jabesh Gilead :
Jdg. [[21:8|bible.7.21.8]]; 1S. [[11:1|bible.9.11.1]]; 1S. [[31:11|bible.9.31.11]]


[[@Topic:jackals]] jackals :
demons - jackals


jackals - demons :
demons - jackals


[[@Topic:Jacob]] Jacob :
Abraham - Isaac - Jacob - God of; covenant - Jacob and Laban; Israel - pagan origin; Jacob - bones to return to Canaan; Jacob - embalmed; Jacob - name changed to Israel; Jacob - name, meaning of; Jacob - number of offspring in Egypt See note; Jacob - to Egypt; Jacob - wrestled with God; Joseph - blessed by Jacob


Jacob - Abraham - Isaac - God of :
Abraham - Isaac - Jacob - God of


Jacob - blesses Joseph :
Joseph - blessed by Jacob


Jacob - bones to return to Canaan :
Gen. [[46:4|bible.1.46.4]]; Gen. [[47:29-30|bible.1.47.29]]; Gen. [[49:29|bible.1.49.29]]; Gen. [[50:13|bible.1.50.13]]; Acts [[7:16|bible.65.7.16]]


Jacob - covenant with Laban :
covenant - Jacob and Laban


Jacob - embalmed :
Gen. [[50:2-3|bible.1.50.2]]


Jacob - name changed to Israel :
Gen. [[32:28|bible.1.32.28]]; Isa. [[48:1|bible.23.48.1]]


Jacob - name, meaning of :
Gen. [[25:26|bible.1.25.26]]


Jacob - number of offspring in Egypt :
Ex. [[1:5|bible.2.1.5]]; Acts [[7:14|bible.65.7.14]]

Note "The Masoretic Text of Ex. [[1:5|bible.2.1.5]] reads 'seventy souls,' whereas the LXX and the New Testament quote taken from it (cf. Acts [[7:14|bible.65.7.14]]) read 'seventy-five souls.' A fragment of Ex. [[1:5|bible.2.1.5]] from the Qumran Scrolls reads 'seventy five souls,' in agreement with the LXX." Ref-0075, p. 367. "Some have assumed that Stephen was citing either the Septuagint or the Proto-Septuagint text of Qumran in giving the number as seventy-five (Acts [[7:14|bible.65.7.14]] and Ex. [[1:5|bible.2.1.5]]). Yet, this can also be explained by the way the family was numbered and not the text Stephen was citing. . . In Gen. [[46:8-26|bible.1.46.8]] we have a total of sixty-six children, grandchildren, and great-grandchildren of Jacob. When we add Jacob to this list with Joseph and his two sons we have a total of seventy. The number given by Stephen in Acts [[7:14|bible.65.7.14]] of seventy-five (which does not include Jacob himself) could also be correct if Stephen was counting the wives of Jacob's children, something the New Testament would do since it is much more inclusive regarding gender. Both Judah and Simeon were widowers. Therefore, to the sixty-six persons already mentioned, we add nine wives (not counting Joseph, his wife, and children because they were already in Egypt). Using this method of counting, the number seventy-five is correct." Ref-0086, p. 135.




Jacob - pagan origin :
Israel - pagan origin


Jacob - to Egypt :
Gen. [[46:6|bible.1.46.6]]


Jacob - wrestled with God :
Gen. [[32:24|bible.1.32.24]]; Hos. [[12:4|bible.28.12.4]]


[[@Topic:Jacob's]] Jacob's :
Jacob's - ladder; Jacob's - trouble


Jacob's - ladder :
Gen. [[28:12|bible.1.28.12]]; Deu. [[30:12|bible.5.30.12]]; John [[1:51|bible.64.1.51]]; John [[3:13|bible.64.3.13]]


Jacob's - trouble :
Dan. [[12:1|bible.27.12.1]]; Dan. [[12:7|bible.27.12.7]]; Jer. [[30:7|bible.24.30.7]]; Mtt. [[24:21|bible.61.24.21]]; Mark [[13:19|bible.62.13.19]]; Rev. [[3:10|bible.87.3.10]]; Rev. [[7:14|bible.87.7.14]]


[[@Topic:Jah]] Jah :
Song of Solomon - name of God See note; Ps. [[68:4|bible.19.68.4]]; Isa. [[12:2|bible.23.12.2]]; Isa. [[26:4|bible.23.26.4]]; Isa. [[38:11|bible.23.38.11]]


Jah - in Song of Solomon :
Song of Solomon - name of God See note


[[@Topic:Jairus]] Jairus :
lesson - TWO WOMEN HEALED - 0 See note


Jairus - daughter healed - lesson :
lesson - TWO WOMEN HEALED - 0 See note


[[@Topic:Jairus' daughter]] Jairus' daughter :
Mark [[5:22|bible.62.5.22]]; Luke [[8:41|bible.63.8.41]]

Note On the way to raise a dead Jewish girl, Jesus heals a Gentile woman with an issue of blood (unclean).




[[@Topic:James]] James :
James - brother of Jesus; James - brother of John killed See note; Jas. 1:1-27 See note


James - brother of Jesus :
Acts [[15:13|bible.65.15.13]]


James - brother of Jesus martyred 63 AD :
Jas. 1:1-27 See note


James - brother of John killed :
Mark [[10:39|bible.62.10.39]]; Acts [[12:2|bible.65.12.2]]

Note "Thus it is obvious that James died in the year A.D. 63, for that is the date on the ossuary lid. Which brings us to the very date that Josephus, the great first century historian, said of James, one of the first early church leaders, who was martyred for his faith in A.D. 63. It also agrees with Dr. Luke, author of the book of Acts that describes the scene in Acts [[12:2|bible.65.12.2]]." Ref-0181, January 2003, p. 2.




[[@Topic:A Commentary, Critical and Explanatory, on the Old and New Testaments]] A Commentary, Critical and Explanatory, on the Old and New Testaments :
Ref-0187 See note


[[@bible.80.1.1]]Jas. 1:1 :
dispersion - of Israel; dispersion - of Israel before 70AD See note; index - bible books


[[@bible.80.1.1]]Jas. 1:1 (twelve) :
tribes - ten not lost See note


[[@bible.80.1.1]]Jas. 1:1-27 :

Note "The date of the epistle must be prior to A.D. 63 because according to Josephus, James was martyred at that time." Ref-0024, p. 99. "Ananus. . .assembled a council of judges, and brought before it the brother of Jesus the so-called Christ, whose name was James, together with some others, and having accused them as law-breakers, he delivered them over to be stoned." Josephus, Ref-0026, xx.9.1, cited by Ref-0122, p. 266. "One casualty of this sudden loss of Pharisaic power was James, the brother of Jesus, who was head of the community of Christians in Jerusalem. He was condemned to death and executed. Pharisees protested vehemently against the trial of James and sent a delegation to [the procurator] Albinus, who at the time was on his way to Jerusalem. They reminded the new procurator that a Sanhedrin had no authority to deliver a sentence of execution without the authority of a procurator. The high priest was removed from office." Ref-0150, p. 278.




[[@bible.80.1.10]]Jas. 1:10 :
life - temporary nature


[[@bible.80.1.12]]Jas. 1:12 :
crown - believers; tested - by God


[[@bible.80.1.15]]Jas. 1:15 :
Adam - brought death See note; wages - of sin is death


[[@bible.80.1.17]]Jas. 1:17 :
change - God doesn't; good - from God; provision - for upright


[[@bible.80.1.17]]Jas. 1:17-18 :
Trinity - regenerate


[[@bible.80.1.18]]Jas. 1:18 :
eternal life - obtained; firstfruits - people as; grace - irresistable


[[@bible.80.1.20]]Jas. 1:20 :
righteousness - of God


[[@bible.80.1.22]]Jas. 1:22 :
do - the Word; lordship - salvation See note


[[@bible.80.1.25]]Jas. 1:25 :
law - liberty from for love; law - of Christ See note; law - summary See note


[[@bible.80.1.26]]Jas. 1:26 :
tongue - taming


[[@bible.80.1.27]]Jas. 1:27 :
theos - not proper name See note


[[@bible.80.2.1]]Jas. 2:1-9 :
discrimination - AGAINST


[[@bible.80.2.7]]Jas. 2:7 :
name - profaned - God's


[[@bible.80.2.8]]Jas. 2:8 :
two commandments - 2nd


[[@bible.80.2.10]]Jas. 2:10 :
law - all kept or cursed See note; sin - all


[[@bible.80.2.10]]Jas. 2:10-12 :
law - summary See note


[[@bible.80.2.12]]Jas. 2:12 :
law - of Christ See note


[[@bible.80.2.13]]Jas. 2:13 :
spiritual gifts - vs. responsibilities See note


[[@bible.80.2.14]]Jas. 2:14 :
faith - SAID; poor - duty to


[[@bible.80.2.14]]Jas. 2:14-26 :
faith - without works See note


[[@bible.80.2.17]]Jas. 2:17-26 :
faith - vs. works


[[@bible.80.2.19]]Jas. 2:19 :
one - God


[[@bible.80.2.21]]Jas. 2:21 :
Abraham - faithful


[[@bible.80.2.23]]Jas. 2:23 :
faith - righteousness by; scripture - fulfilled


[[@bible.80.2.25]]Jas. 2:25 :
angel - used of human See note


[[@bible.80.3.1]]Jas. 3:1 :
teachers - judged strictly


[[@bible.80.3.2]]Jas. 3:2 :
sin - all


[[@bible.80.3.6]]Jas. 3:6 :
Gehenna - Valley of Hinnom See note; tongue - taming


[[@bible.80.3.8]]Jas. 3:8 :
tongue - taming


[[@bible.80.3.9]]Jas. 3:9 :
image - man in God's See note


[[@bible.80.3.15]]Jas. 3:15 :
natural man - foolish to See note; world - lust - demonic - influences


[[@bible.80.3.18]]Jas. 3:18 :
peace - and righteousness


[[@bible.80.4.1]]Jas. 4:1 :
argument - cause


[[@bible.80.4.3]]Jas. 4:3 :
prayer - amiss


[[@bible.80.4.4]]Jas. 4:4 :
world - enmity with


[[@bible.80.4.5]]Jas. 4:5 :
jealous - God


[[@bible.80.4.6]]Jas. 4:6 :
pride - separates from God


[[@bible.80.4.7]]Jas. 4:7 :
authority - from submission; Satan - bound - NOT; Satan - controlled by God; Satan - immunity from; submit to God - devil flees


[[@bible.80.4.8]]Jas. 4:8 :
minded - double; seekers - God revealed to See note


[[@bible.80.4.12]]Jas. 4:12 :
judge - not


[[@bible.80.4.14]]Jas. 4:14 :
mortality - of man


[[@bible.80.4.17]]Jas. 4:17 :
sin - ignorance as excuse; sin - remains if unrepentant; sin - unknowingly


[[@bible.80.5.3]]Jas. 5:3 :
days - latter


[[@bible.80.5.7]]Jas. 5:7-9 :
imminent - second coming See note; rapture - vs. second coming, rapture See note


[[@bible.80.5.8]]Jas. 5:8 :
time - short See note


[[@bible.80.5.12]]Jas. 5:12 :
oaths - forbidden; two witnesses - heaven and earth; vows - inadvisable


[[@bible.80.5.14]]Jas. 5:14 :
elders - care by; elders - plural; hands - laying on; healing - hands laid on; pastor - elder (presbuteros) See note; pastor - terms See note; prayer - for sick; sick - shepherding


[[@bible.80.5.14]]Jas. 5:14 (?) :
oil - medicinal use See note


[[@bible.80.5.15]]Jas. 5:15 :
sickness - by sin; sickness - without sin


[[@bible.80.5.16]]Jas. 5:16 :
prayer - for friends - released God; sin - confess; sin - confess to one another


[[@bible.80.5.17]]Jas. 5:17 :
Elijah - rain stopped; rain - from prayer


[[@bible.80.5.17]]Jas. 5:17 (?) :
tribulation - duration of great [5005.1] See note


[[@Topic:Jasher]] Jasher :
book - of Jasher


Jasher - book of :
book - of Jasher


[[@Topic:jasper]] jasper :
Ex. [[28:17-21|bible.2.28.17]]; Rev. [[4:3|bible.87.4.3]]

Note "The jasper and the sardine stone are the first and last of these twelve stones [representing the tribes of Israel]. The jasper represented Reuben, the first of the tribes, since Reuben was the firstborn of Jacob. The sardine stone represented Benjamin, the youngest of the twelve sone of Jacob. In other words, the two stones represented the first and the last and therefore may be regarded as including all the other stones in between, that is, the whol of the covenanted people." Ref-0032, p. 104.




[[@Topic:Javan]] Javan :

Note Ionia: Greece.



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