The body of Jewish mystical teachings.
Greek - strategic time.
Russian for Caesar.
"The Mahsor, or Prayer Book for the Day of Atonement contains the Musaf Prayer. It was written by Rabbi Eliezer Kalir around the seventh century A.D. Part of the prayer reads as follows: 'Messiah our righteousness is departed from us: horror hath seized us, and we have none to justify us. He hath borne the yoke of our iniquities, and our transgression, and is wounded because of our transgression. He beareth our sins on his shoulder, that he may find pardon for our iniquities. We shall be healed by his wound, at the time that the Eternal will create him (the Messiah) as a new creature. O bring him up from the circle of the earth. Raise him up from Seir, to assemble us the second time on Mount Lebanon, by the hand of Yinnon."
Ref-0011, p. 125.
"He spent much of his time polemicizing against and beating back a powerful eruption of schismatics known as Karaites, people of the Scriptures, that came into being at the start of the eighth century. These Jews--many of them scholars, theologians, and grammarians from Persia and Jerusalem--recognized only Scriptures as the source of religious law and regarded rabbinical oral law as without foundation. In essence they denied the validity of a thousand years of Jewish creativity, and were bitterly attacked by Saadia and other geonim."
Ref-0150, p. 318.