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EX




ex-nihilo :
creation - ex-nihilo See note


ex-nihilo - creation :
creation - ex-nihilo See note


[[@bible.2.1.1]]Ex. 1:1 :
index - bible books


[[@bible.2.1.2]]Ex. 1:2 :
tribes - names given


[[@bible.2.1.5]]Ex. 1:5 :
Jacob - number of offspring in Egypt See note


[[@bible.2.1.7]]Ex. 1:7 :
Israel - population to grow in Egypt


[[@bible.2.1.8]]Ex. 1:8 :
Egypt - turned against Jacob by God See note


[[@bible.2.1.12]]Ex. 1:12 :
persecution - fruit of


[[@bible.2.1.17]]Ex. 1:17 :
fear - God; higher - law


[[@bible.2.1.17]]Ex. 1:17-19 :
lie - used by God? See note


[[@bible.2.1.19]]Ex. 1:19 :
birth - easily; King - James - Ex._1:19 See note


[[@bible.2.1.22]]Ex. 1:22 :
seed - of woman - attacked See note


[[@bible.2.2.1]]Ex. 2:1 :
Moses - Levite


[[@bible.2.2.2]]Ex. 2:2 :
higher - law; Moses - age at adoption


[[@bible.2.2.3]]Ex. 2:3 :
ark - pitch covered; ark - shelter in


[[@bible.2.2.10]]Ex. 2:10 :
Moses - means drawn out


[[@bible.2.2.11]]Ex. 2:11 :
Moses - age at compassion for Hebrews


[[@bible.2.2.12]]Ex. 2:12 :
Moses - murderer


[[@bible.2.2.15]]Ex. 2:15 :
Moses - fled to Median


[[@bible.2.2.16]]Ex. 2:16 :
well - wife found at


[[@bible.2.2.17]]Ex. 2:17 :
stood up - response; well - water provided by stranger


[[@bible.2.2.22]]Ex. 2:22 :
Moses - sons of; Moses - sons of


[[@bible.2.2.24]]Ex. 2:24 :
covenant - Abrahamic [5002.1]


[[@bible.2.3.1]]Ex. 3:1 :
burning - bush; shepherd - Moses and David See note


[[@bible.2.3.2]]Ex. 3:2 :
fire - consuming; Shekinah - visible See note; thorns - represent sin See note


[[@bible.2.3.2]]Ex. 3:2 (cf. John 8:58) :
Angel - of Jehovah See note


[[@bible.2.3.2]]Ex. 3:2-5 :
Angel - of Jehovah - is Jehovah


[[@bible.2.3.5]]Ex. 3:5 :
deity - Jesus worshiped See note; holy - ground; Jesus - preincarnate appearance; theophany See note


[[@bible.2.3.5]]Ex. 3:5 (sandals made by man) :
hands - made without


[[@bible.2.3.6]]Ex. 3:6 :
Abraham - Isaac - Jacob - God of; cited - Ex._3:6; face - to face See note; living - God


[[@bible.2.3.7]]Ex. 3:7 :
chosen - Israel


[[@bible.2.3.8]]Ex. 3:8 :
covenant - land [5002.4.0]; Egypt - liberation promised; milk - flowing with


[[@bible.2.3.12]]Ex. 3:12 :
signs - and wonders


[[@bible.2.3.14]]Ex. 3:14 :
eternal - God See note; I AM - title of God


[[@bible.2.3.15]]Ex. 3:15 :
Abraham - Isaac - Jacob - God of; chosen - Israel; cited - Ex._3:15


[[@bible.2.3.17]]Ex. 3:17 :
covenant - land [5002.4.0]; milk - flowing with


[[@bible.2.3.18]]Ex. 3:18 :
chosen - Israel; Mt. Sinai - location See note


[[@bible.2.3.20]]Ex. 3:20 :
hand - stretched


[[@bible.2.3.21]]Ex. 3:21 :
Moses - wife


[[@bible.2.3.22]]Ex. 3:22 :
purchased - firstborn


[[@bible.2.3.25]]Ex. 3:25 :
flint - knive


[[@bible.2.4.2]]Ex. 4:2 :
question - rhetorical by God


[[@bible.2.4.5]]Ex. 4:5 :
Abraham - Isaac - Jacob - God of


[[@bible.2.4.8]]Ex. 4:8 :
signs - and wonders


[[@bible.2.4.9]]Ex. 4:9 :
blood - water as See note


[[@bible.2.4.11]]Ex. 4:11 :
created - deformed by God; created - each person


[[@bible.2.4.12]]Ex. 4:12 :
Holy Spirit - speak by


[[@bible.2.4.20]]Ex. 4:20 :
Moses - sons of


[[@bible.2.4.21]]Ex. 4:21 :
heart - hardened by God See note


[[@bible.2.4.22]]Ex. 4:22 :
adoption - of Israel; Israel - born in Egypt; Israel - firstborn of God; son of God - Israel


[[@bible.2.4.24]]Ex. 4:24 :
circumcision - penalty for failure


[[@bible.2.4.25]]Ex. 4:25 :
Moses - sons of


[[@bible.2.4.25]]Ex. 4:25-27 :
exegesis - Ex._4.25-27 See note


[[@bible.2.4.27]]Ex. 4:27 :
kiss - greeting; mountain - of God See note


[[@bible.2.5.3]]Ex. 5:3 :
Hebrews - God of; Mt. Sinai - location See note


[[@bible.2.6.3]]Ex. 6:3 :
name - Jehovah unknown


[[@bible.2.6.3]]Ex. 6:3-8 :
covenant - Abrahamic [5002.1]


[[@bible.2.6.4]]Ex. 6:4 :
covenant - land [5002.4.0]


[[@bible.2.6.6]]Ex. 6:6 :
chosen - Israel


[[@bible.2.6.16]]Ex. 6:16 :
Hebron - a Levite


[[@bible.2.6.18]]Ex. 6:18 :
Hebron - a Levite


[[@bible.2.7.1]]Ex. 7:1 :
Aaron - prophet


[[@bible.2.7.3]]Ex. 7:3 :
heart - hardened by God See note; Pharaoh - purpose; signs - and wonders


[[@bible.2.7.4]]Ex. 7:4 :
unbelievers - used by God


[[@bible.2.7.5]]Ex. 7:5 :
judgment - God known by


[[@bible.2.7.7]]Ex. 7:7 :
Moses - age at death


[[@bible.2.7.11]]Ex. 7:11 :
magicians - Pharaoh's See note; miracles - not of God; rod - struck with; sorcery - practiced


[[@bible.2.7.13]]Ex. 7:13 :
heart - hardened See note


[[@bible.2.7.16]]Ex. 7:16 :
Hebrews - God of


[[@bible.2.7.17]]Ex. 7:17-21 :
blood - water as See note


[[@bible.2.7.19]]Ex. 7:19 :
hand - stretched; water - and blood See note


[[@bible.2.7.20]]Ex. 7:20 :
rod - struck with


[[@bible.2.7.22]]Ex. 7:22 :
magicians - Pharaoh's See note; miracles - not of God; sorcery - practiced


[[@bible.2.7.23]]Ex. 7:23 :
heart - hardened See note


[[@bible.2.8.1]]Ex. 8:1 :
serve - God


[[@bible.2.8.2]]Ex. 8:2 :
frogs - unclean


[[@bible.2.8.5]]Ex. 8:5 :
hand - stretched


[[@bible.2.8.7]]Ex. 8:7 :
magicians - Pharaoh's See note; miracles - not of God; sorcery - practiced


[[@bible.2.8.8]]Ex. 8:8 :
serve - God


[[@bible.2.8.9]]Ex. 8:9 :
intercession - Moses


[[@bible.2.8.10]]Ex. 8:10 :
unique - God


[[@bible.2.8.15]]Ex. 8:15 :
heart - hardened See note


[[@bible.2.8.16]]Ex. 8:16 :
gnats - unclean; hand - stretched; rod - struck with


[[@bible.2.8.18]]Ex. 8:18 :
miracles - limitation of ungodly; sorcery - practiced


[[@bible.2.8.18]]Ex. 8:18-19 :
magicians - Pharaoh's See note


[[@bible.2.8.19]]Ex. 8:19 :
heart - hardened See note


[[@bible.2.8.20]]Ex. 8:20 :
serve - God


[[@bible.2.8.22]]Ex. 8:22 :
Goshen - spared


[[@bible.2.8.23]]Ex. 8:23 :
separated - people of God from world See note; signs - and wonders


[[@bible.2.8.27]]Ex. 8:27 :
Mt. Sinai - location See note


[[@bible.2.8.28]]Ex. 8:28 :
intercession - Moses


[[@bible.2.8.32]]Ex. 8:32 :
heart - hardened See note


[[@bible.2.9.1]]Ex. 9:1 :
Hebrews - God of; serve - God


[[@bible.2.9.3]]Ex. 9:3 :
hand - of God


[[@bible.2.9.4]]Ex. 9:4 :
separated - people of God from world See note


[[@bible.2.9.9]]Ex. 9:9 :
sores - as judgment


[[@bible.2.9.11]]Ex. 9:11 :
magicians - Pharaoh's See note; sores - as judgment


[[@bible.2.9.12]]Ex. 9:12 :
heart - hardened by God See note


[[@bible.2.9.13]]Ex. 9:13 :
serve - God


[[@bible.2.9.16]]Ex. 9:16 :
name - for God's; Pharaoh - purpose; predestination - of God See note


[[@bible.2.9.16]]Ex. 9:16 (cf. Rom. 9:17) :
inspiration - scripture says = God says See note


[[@bible.2.9.23]]Ex. 9:23-25 :
hailstones - from God


[[@bible.2.9.26]]Ex. 9:26 :
Goshen - spared


[[@bible.2.9.29]]Ex. 9:29 :
earth - is God's


[[@bible.2.9.33]]Ex. 9:33 :
intercession - Moses


[[@bible.2.9.34]]Ex. 9:34 :
heart - hardened See note


[[@bible.2.10.1]]Ex. 10:1 :
heart - hardened by God See note


[[@bible.2.10.2]]Ex. 10:2 :
teaching - children


[[@bible.2.10.3]]Ex. 10:3 :
Hebrews - God of; serve - God


[[@bible.2.10.10]]Ex. 10:10-11 :
teaching - children


[[@bible.2.10.13]]Ex. 10:13 :
east - wind


[[@bible.2.10.14]]Ex. 10:14 :
locusts - army


[[@bible.2.10.18]]Ex. 10:18 :
intercession - Moses


[[@bible.2.10.20]]Ex. 10:20 :
heart - hardened by God See note


[[@bible.2.10.22]]Ex. 10:22 :
darkness - plague


[[@bible.2.10.23]]Ex. 10:23 :
light - without sun See note


[[@bible.2.10.26]]Ex. 10:26 :
obedience - before revelation See note


[[@bible.2.10.27]]Ex. 10:27 :
heart - hardened by God See note


[[@bible.2.10.28]]Ex. 10:28 :
prophecy - by unbelievers


[[@bible.2.11.2]]Ex. 11:2-3 :
Egypt - riches from prophesied See note


[[@bible.2.11.7]]Ex. 11:7 :
separated - people of God from world See note


[[@bible.2.11.8]]Ex. 11:8 :
anger - righteous


[[@bible.2.11.9]]Ex. 11:9 :
Pharaoh - purpose


[[@bible.2.11.10]]Ex. 11:10 :
heart - hardened by God See note


[[@bible.2.12.2]]Ex. 12:2 :
Abib - month Exodus occurred; ark - Noah's rested; year - civil vs. religious


[[@bible.2.12.3]]Ex. 12:3 :
tenth day; tenth day of Nisan


[[@bible.2.12.5]]Ex. 12:5 :
Passover lamb - sheep or goat


[[@bible.2.12.5]]Ex. 12:5-6 :
Passover lamb - Christ


[[@bible.2.12.6]]Ex. 12:6 :
ark - Noah's rested; Nisan - fourteenth


[[@bible.2.12.9]]Ex. 12:9 :
messianic prophecy - no bones broken


[[@bible.2.12.10]]Ex. 12:10 :
eat - before morning


[[@bible.2.12.13]]Ex. 12:13 :
atonement - by blood


[[@bible.2.12.15]]Ex. 12:15 :
leaven - prohibited; type - leaven represents sin


[[@bible.2.12.16]]Ex. 12:16 :
Sabbath - high


[[@bible.2.12.17]]Ex. 12:17 :
feast - unleavened bread


[[@bible.2.12.19]]Ex. 12:19 :
type - leaven represents sin


[[@bible.2.12.19]]Ex. 12:19-20 :
leaven - prohibited


[[@bible.2.12.22]]Ex. 12:22-23 :
type - Jericho of Passover See note


[[@bible.2.12.23]]Ex. 12:23 (sheltering) :
blood - characteristics of Christ's


[[@bible.2.12.25]]Ex. 12:25 :
covenant - land [5002.4.0]


[[@bible.2.12.26]]Ex. 12:26 :
teaching - children


[[@bible.2.12.27]]Ex. 12:27 :
feast - unleavened bread


[[@bible.2.12.32]]Ex. 12:32 :
bless - God


[[@bible.2.12.34]]Ex. 12:34 :
unleavened bread - why


[[@bible.2.12.35]]Ex. 12:35-36 :
Egypt - riches from prophesied See note


[[@bible.2.12.36]]Ex. 12:36 :
favor - God given; predestination - of God See note


[[@bible.2.12.40]]Ex. 12:40 :
Abraham - to the law See note; chronology - BC 1445 - Exodus See note; chronology - BC 1450 - Exodus See note; chronology - BC 1466 - Exodus See note; chronology - BC 1850 - Abrahamic Covenant See note; chronology - BC 2302 - Noah's flood See note


[[@bible.2.12.40]]Ex. 12:40-41 :
Egyptian - duration of bondage See note


[[@bible.2.12.44]]Ex. 12:44 :
circumcised - Gentiles


[[@bible.2.12.46]]Ex. 12:46 :
messianic prophecy - no bones broken


[[@bible.2.12.48]]Ex. 12:48 :
circumcised - Gentiles


[[@bible.2.13.1]]Ex. 13:1 :
purchased - firstborn


[[@bible.2.13.3]]Ex. 13:3 :
leaven - prohibited; unleavened bread - feast of


[[@bible.2.13.4]]Ex. 13:4 :
Abib - month Exodus occurred; ark - Noah's rested; year - civil vs. religious


[[@bible.2.13.5]]Ex. 13:5 :
covenant - land [5002.4.0]; milk - flowing with


[[@bible.2.13.7]]Ex. 13:7 :
leaven - prohibited; type - leaven represents sin


[[@bible.2.13.9]]Ex. 13:9 :
phylactery See note


[[@bible.2.13.11]]Ex. 13:11 :
covenant - land [5002.4.0]


[[@bible.2.13.12]]Ex. 13:12 :
firstborn - God owns


[[@bible.2.13.13]]Ex. 13:13 :
donkey - firstborn redeemed by lamb See note


[[@bible.2.13.13]]Ex. 13:13-15 :
purchased - firstborn


[[@bible.2.13.14]]Ex. 13:14 :
teaching - children


[[@bible.2.13.16]]Ex. 13:16 :
phylactery See note


[[@bible.2.13.19]]Ex. 13:19 :
Joseph - bones to return to Canaan


[[@bible.2.13.21]]Ex. 13:21 :
cloud - and fire; cloud - as covering; healing - Passover


[[@bible.2.13.21]]Ex. 13:21-22 :
Shekinah - visible See note


[[@bible.2.14.4]]Ex. 14:4 :
heart - hardened by God See note


[[@bible.2.14.8]]Ex. 14:8 :
heart - hardened by God See note


[[@bible.2.14.11]]Ex. 14:11 :
Red Sea - rebelled by; waters - parted by God


[[@bible.2.14.13]]Ex. 14:13 :
forever = not forever - Hebrew olam


[[@bible.2.14.15]]Ex. 14:15 :
obedience - before revelation See note


[[@bible.2.14.16]]Ex. 14:16 :
hand - stretched


[[@bible.2.14.17]]Ex. 14:17 :
heart - hardened by God See note


[[@bible.2.14.19]]Ex. 14:19 :
Angel - of Jehovah See note; angel - sent before


[[@bible.2.14.19]]Ex. 14:19-20 :
Shekinah - visible See note


[[@bible.2.14.20]]Ex. 14:20 :
darkness - hid Israel; dichotemy - of gospel; light - hidden from those in dark


[[@bible.2.14.21]]Ex. 14:21 :
baptism - born of water/spirit See note; baptism - in Red Sea; breath - of God; east - wind; Red Sea - parted; waters - parted by God


[[@bible.2.14.24]]Ex. 14:24 :
cloud - and fire; Shekinah - visible See note


[[@bible.2.14.26]]Ex. 14:26 :
trusting - in chariots; trusting - in horses


[[@bible.2.14.27]]Ex. 14:27 :
hand - stretched


[[@bible.2.14.27]]Ex. 14:27-28 :
sea - gives up dead


[[@bible.2.14.28]]Ex. 14:28 :
Red Sea - all Egyptian soldiers perished


[[@bible.2.15.1]]Ex. 15:1 :
songs; trusting - in horses


[[@bible.2.15.3]]Ex. 15:3 :
Septuagint - anthropormorphism removed


[[@bible.2.15.4]]Ex. 15:4 :
trusting - in chariots


[[@bible.2.15.8]]Ex. 15:8 :
breath - of God; Red Sea - parted


[[@bible.2.15.10]]Ex. 15:10 :
breath - of God


[[@bible.2.15.11]]Ex. 15:11 :
fear - God; unique - God


[[@bible.2.15.13]]Ex. 15:13 :
redemption - in OT


[[@bible.2.15.13]]Ex. 15:13-16 :
redemption - purchased


[[@bible.2.15.16]]Ex. 15:16 :
Israel - purchased


[[@bible.2.15.17]]Ex. 15:17 :
mountain - of God's inheritance


[[@bible.2.15.19]]Ex. 15:19 :
trusting - in chariots; trusting - in horses


[[@bible.2.15.20]]Ex. 15:20 :
Miriam - prophetess; praise - dance; prophetess - in OT See note


[[@bible.2.15.21]]Ex. 15:21 :
trusting - in horses


[[@bible.2.15.25]]Ex. 15:25 :
poison - water; tested - by God; tree - cast into water


[[@bible.2.15.26]]Ex. 15:26 :
covenant - Mosaic - conditional [5002.3.2]; heals - God; names - of God See note


[[@bible.2.16.2]]Ex. 16:2 :
complaining


[[@bible.2.16.4]]Ex. 16:4 :
bread - daily; bread - from heaven; tested - by God


[[@bible.2.16.7]]Ex. 16:7-12 :
complaining


[[@bible.2.16.10]]Ex. 16:10 :
clouds - with God; Shekinah - visible See note


[[@bible.2.16.13]]Ex. 16:13 :
quail - from God


[[@bible.2.16.14]]Ex. 16:14 :
dew; manna - angel's food


[[@bible.2.16.19]]Ex. 16:19 :
eat - before morning


[[@bible.2.16.23]]Ex. 16:23 :
eat - before morning


[[@bible.2.16.25]]Ex. 16:25-27 (no gathering of manna) :
Sabbath - prohibitions


[[@bible.2.16.29]]Ex. 16:29 (no travel) :
Sabbath - prohibitions


[[@bible.2.16.31]]Ex. 16:31 :
manna - described


[[@bible.2.16.34]]Ex. 16:34 :
ark of covenant - contents See note; manna - ark of covenant


[[@bible.2.16.35]]Ex. 16:35 :
manna - ceased; wilderness - forty years


[[@bible.2.17.2]]Ex. 17:2 :
test - God


[[@bible.2.17.3]]Ex. 17:3 :
complaining


[[@bible.2.17.6]]Ex. 17:6 :
living - water See note; water - from rock


[[@bible.2.17.7]]Ex. 17:7 :
complaining; Meribah - waters of


[[@bible.2.17.9]]Ex. 17:9 :
Joshua - Moses' servant


[[@bible.2.17.9]]Ex. 17:9-11 :
hand - stretched


[[@bible.2.17.14]]Ex. 17:14 :
Amalekites - to be destroyed; law - written; Moses - Torah - author See note


[[@bible.2.17.15]]Ex. 17:15 :
altar - built; Jehovah - Nissi; names - of God See note


[[@bible.2.18.3]]Ex. 18:3-4 :
Moses - sons of


[[@bible.2.18.4]]Ex. 18:4 :
Eliezer - meaning


[[@bible.2.18.7]]Ex. 18:7 :
kiss - greeting


[[@bible.2.18.13]]Ex. 18:13 :
Moses - judges


[[@bible.2.18.16]]Ex. 18:16 :
counsel - by Scripture


[[@bible.2.18.19]]Ex. 18:19 :
intercession - Moses


[[@bible.2.18.27]]Ex. 18:27 :
Mt. Sinai - location See note


[[@bible.2.19.1]]Ex. 19:1 :
Mtt. Sinai - travel time from Egypt; Pentecost See note


[[@bible.2.19.2]]Ex. 19:2 :
Mt. Sinai


[[@bible.2.19.4]]Ex. 19:4 :
eagle's - wings


[[@bible.2.19.5]]Ex. 19:5 :
covenant - Mosaic - conditional [5002.3.2]; earth - is God's; inheritance - Israel as God's; Israel - treasure


[[@bible.2.19.5]]Ex. 19:5-6 :
chosen - Israel; covenant - Mosaic [5002.3.0] See note


[[@bible.2.19.6]]Ex. 19:6 :
kingdom - of priests; nation - holy


[[@bible.2.19.9]]Ex. 19:9 :
clouds - with God; commandments - ten spoken; voice - God's audible See note


[[@bible.2.19.11]]Ex. 19:11 :
Mt. Sinai; third day


[[@bible.2.19.12]]Ex. 19:12-13 :
cited - Ex._19:12-13


[[@bible.2.19.15]]Ex. 19:15 :
marriage - abstaining from sex


[[@bible.2.19.16]]Ex. 19:16 :
clouds - with God


[[@bible.2.19.16]]Ex. 19:16 (first mention) :
shofar See note


[[@bible.2.19.17]]Ex. 19:17 :
commandments - ten spoken


[[@bible.2.19.18]]Ex. 19:18 :
earth - presence of God comes; mountains - smoke by God; Mt. Sinai; Shekinah - visible See note


[[@bible.2.19.19]]Ex. 19:19 :
voice - God's audible See note


[[@bible.2.19.20]]Ex. 19:20 :
Mt. Sinai; Mt. Sinai - God descends on


[[@bible.2.19.21]]Ex. 19:21 :
face - to face See note


[[@bible.2.19.23]]Ex. 19:23 :
Mt. Sinai


[[@bible.2.20.1]]Ex. 20:1-26 :
covenant - Mosaic [5002.3.0] See note


[[@bible.2.20.3]]Ex. 20:3 :
gods - worshiping other; worship - anything but God prohibited


[[@bible.2.20.3]]Ex. 20:3-17 :
commandments - ten given See note


[[@bible.2.20.4]]Ex. 20:4 :
formless - God; idols - man made; idols - prohibited; idols - vs. art; Roman Catholicism - second commandment See note


[[@bible.2.20.5]]Ex. 20:5 :
generational - iniquity See note; jealous - God


[[@bible.2.20.6]]Ex. 20:6 :
generational - blessing


[[@bible.2.20.7]]Ex. 20:7 :
name - God's used in vain


[[@bible.2.20.8]]Ex. 20:8 :
Sabbath - keep; Sabbath - rest


[[@bible.2.20.11]]Ex. 20:11 :
cited - Ex._20:11; creation - bara vs. asa See note; creation - ex-nihilo See note; creation - six days; evolution - AGAINST; evolution - theistic - against See note; six - incomplete


[[@bible.2.20.12]]Ex. 20:12 :
children - toward parents; inspiration - God through Moses; parents - honor


[[@bible.2.20.12]]Ex. 20:12-16 :
cited - Ex._20:12-16


[[@bible.2.20.13]]Ex. 20:13 :
capital punishment See note; cited - Ex._20:13; murder - prohibited


[[@bible.2.20.13]]Ex. 20:13-16 :
cited - Ex._20:13-16


[[@bible.2.20.14]]Ex. 20:14 :
adultery - prohibited; cited - Ex._20:14; inerrancy - partial See note; Wicked - Bible See note


[[@bible.2.20.15]]Ex. 20:15 :
stealing - prohibited


[[@bible.2.20.16]]Ex. 20:16 :
lying - AGAINST; testimony - false


[[@bible.2.20.17]]Ex. 20:17 :
coveting - AGAINST; wife - coveting neighbor's


[[@bible.2.20.18]]Ex. 20:18 :
Mt. Sinai - fear at


[[@bible.2.20.19]]Ex. 20:19 :
intercession - Moses


[[@bible.2.20.20]]Ex. 20:20 :
fear - God; sin - fear of God prevents; tested - by God; wisdom - fear of God


[[@bible.2.20.21]]Ex. 20:21 :
darkness - and God


[[@bible.2.20.22]]Ex. 20:22 :
voice - God's audible See note


[[@bible.2.20.23]]Ex. 20:23 :
idols - prohibited


[[@bible.2.20.24]]Ex. 20:24 :
name - God comes where recorded


[[@bible.2.20.25]]Ex. 20:25 (altar) :
hands - made without


[[@bible.2.20.26]]Ex. 20:26 :
altar - steps prohibited See note; uncovering - father as nakedness


[[@bible.2.21.2]]Ex. 21:2 :
seven years - sabbatical


[[@bible.2.21.2]]Ex. 21:2-11 :
servant - regulations concerning


[[@bible.2.21.5]]Ex. 21:5-6 :
servant - bond


[[@bible.2.21.6]]Ex. 21:6 :
forever = not forever - Hebrew olam


[[@bible.2.21.12]]Ex. 21:12-14 :
capital punishment See note


[[@bible.2.21.13]]Ex. 21:13 :
manslaughter - refuge for accidental


[[@bible.2.21.15]]Ex. 21:15 :
children - toward parents - death penalty


[[@bible.2.21.15]]Ex. 21:15-17 :
children - toward parents


[[@bible.2.21.16]]Ex. 21:16 :
kidnapping - death penalty


[[@bible.2.21.17]]Ex. 21:17 :
children - toward parents - death penalty; cited - Ex._21:17


[[@bible.2.21.20]]Ex. 21:20-21 :
servant - regulations concerning


[[@bible.2.21.22]]Ex. 21:22 :
abortion - AGAINST See note


[[@bible.2.21.22]]Ex. 21:22-23 :
womb - formed in See note


[[@bible.2.21.23]]Ex. 21:23 :
capital punishment See note


[[@bible.2.21.24]]Ex. 21:24 :
cited - Ex._21:24; evil - not to repay


[[@bible.2.21.26]]Ex. 21:26-27 :
servant - regulations concerning


[[@bible.2.21.28]]Ex. 21:28 :
animals - manslaughter by


[[@bible.2.21.32]]Ex. 21:32 :
30 - pieces of silver See note; servant - regulations concerning


[[@bible.2.22.1]]Ex. 22:1-9 :
restore - more than was taken


[[@bible.2.22.1]]Ex. 22:1-15 :
theft - restitution


[[@bible.2.22.2]]Ex. 22:2 :
thief - killed on entry


[[@bible.2.22.11]]Ex. 22:11 :
oath - of the Lord


[[@bible.2.22.16]]Ex. 22:16 :
marriage - required for sex


[[@bible.2.22.17]]Ex. 22:17 :
marriage - father gives daughter


[[@bible.2.22.18]]Ex. 22:18 :
witchcraft - AGAINST See note


[[@bible.2.22.19]]Ex. 22:19 :
beastiality


[[@bible.2.22.20]]Ex. 22:20 :
sacrifice - to other gods


[[@bible.2.22.21]]Ex. 22:21 :
strangers - treatment of


[[@bible.2.22.22]]Ex. 22:22 :
orphas - affliction of; widows - affliction of


[[@bible.2.22.25]]Ex. 22:25 :
usury See note


[[@bible.2.22.26]]Ex. 22:26 :
pledge - return by sundown


[[@bible.2.22.28]]Ex. 22:28 :
rulers - respect


[[@bible.2.22.29]]Ex. 22:29 :
firstborn - God owns; firstfruits - to God


[[@bible.2.23.1]]Ex. 23:1-3 :
testimony - false


[[@bible.2.23.2]]Ex. 23:2 :
crowd - do not follow; crowd - dynamics


[[@bible.2.23.3]]Ex. 23:3 :
poor - be impartial toward


[[@bible.2.23.4]]Ex. 23:4 :
animal - lost - help


[[@bible.2.23.4]]Ex. 23:4-5 :
enemy - love See note


[[@bible.2.23.7]]Ex. 23:7 :
blood - innocent shed


[[@bible.2.23.8]]Ex. 23:8 :
blinded - by bribes


[[@bible.2.23.9]]Ex. 23:9 :
strangers - treatment of


[[@bible.2.23.11]]Ex. 23:11 :
poor - gleaning allowed; seven years - sabbatical


[[@bible.2.23.12]]Ex. 23:12 :
Sabbath - rest


[[@bible.2.23.13]]Ex. 23:13 :
gods - worshiping other; worship - anything but God prohibited


[[@bible.2.23.15]]Ex. 23:15 :
ark - Noah's rested; year - civil vs. religious


[[@bible.2.23.16]]Ex. 23:16 :
Pentecost See note


[[@bible.2.23.17]]Ex. 23:17 :
feasts - mandatory attendance


[[@bible.2.23.18]]Ex. 23:18 :
eat - before morning; leaven - prohibited; type - leaven represents sin


[[@bible.2.23.19]]Ex. 23:19 :
fencing - Torah - milk and meat See note; firstfruits - to God


[[@bible.2.23.20]]Ex. 23:20 :
angel - guardian; angel - name of God in


[[@bible.2.23.20]]Ex. 23:20-23 :
Angel - of Jehovah See note; Angel - of Jehovah - fights for Israel; Angel - of Jehovah - is Jehovah


[[@bible.2.23.21]]Ex. 23:21 :
angels - male; name - unknown; sin - authority to forgive See note


[[@bible.2.23.23]]Ex. 23:23 :
nations - destroy in land of Canaan


[[@bible.2.23.25]]Ex. 23:25-26 :
health - leaving Egypt


[[@bible.2.23.26]]Ex. 23:26 :
barren - no longer; birth - easily; life - long promised


[[@bible.2.23.27]]Ex. 23:27 :
confused - enemies by God


[[@bible.2.23.31]]Ex. 23:31 :
covenant - land - borders [5002.4.1] See note


[[@bible.2.23.32]]Ex. 23:32 :
covenant - prohibited with enemies


[[@bible.2.23.33]]Ex. 23:33 :
company - evil corrupts good


[[@bible.2.24.1]]Ex. 24:1-11 :
covenant - Mosaic [5002.3.0] See note


[[@bible.2.24.3]]Ex. 24:3-8 :
cited - Ex._24:3-8


[[@bible.2.24.4]]Ex. 24:4 :
altar - built; inspiration - writing and speaking God's words See note; law - written; Moses - Torah - author See note


[[@bible.2.24.6]]Ex. 24:6 :
blood - sprinkling


[[@bible.2.24.7]]Ex. 24:7 :
book - of covenant


[[@bible.2.24.8]]Ex. 24:8 :
blood - sprinkling; scarlet & hyssop


[[@bible.2.24.8]]Ex. 24:8 (sprinkling) :
blood - characteristics of Christ's


[[@bible.2.24.12]]Ex. 24:12 :
finger - of God writing; tablets - testimony


[[@bible.2.24.13]]Ex. 24:13 :
Joshua - Moses' servant


[[@bible.2.24.15]]Ex. 24:15-16 :
clouds - with God; Shekinah - visible See note


[[@bible.2.24.16]]Ex. 24:16 :
Mt. Sinai


[[@bible.2.24.17]]Ex. 24:17 :
fire - consuming


[[@bible.2.24.18]]Ex. 24:18 :
forty - days; Moses - forty days


[[@bible.2.25.2]]Ex. 25:2 :
giving - voluntary; tithing - devotional scriptures


[[@bible.2.25.8]]Ex. 25:8 :
tabernacle - command to build


[[@bible.2.25.10]]Ex. 25:10 :
ark of covenant - command to build


[[@bible.2.25.16]]Ex. 25:16 :
ark of covenant - contents See note


[[@bible.2.25.18]]Ex. 25:18 :
idols - vs. art


[[@bible.2.25.20]]Ex. 25:20-21 :
cherubim - guard See note


[[@bible.2.25.21]]Ex. 25:21 :
ark of covenant - contents See note


[[@bible.2.25.22]]Ex. 25:22 :
Shekinah - dwells between cherubim


[[@bible.2.25.31]]Ex. 25:31 :
6 - number of man


[[@bible.2.25.37]]Ex. 25:37 :
lamps - seven; Menorah See note


[[@bible.2.25.40]]Ex. 25:40 :
cited - Ex._25:40; tabernacle - plans given; temple - plans by Holy Spirit


[[@bible.2.26.1]]Ex. 26:1 :
cherubim - guard See note; cherubim - tabernacle curtains


[[@bible.2.26.30]]Ex. 26:30 :
tabernacle - plans given


[[@bible.2.26.31]]Ex. 26:31 :
cherubim - guard See note; veil - torn in two


[[@bible.2.27.8]]Ex. 27:8 :
tabernacle - plans given


[[@bible.2.27.20]]Ex. 27:20 :
light - continuous See note


[[@bible.2.27.21]]Ex. 27:21 :
veil - torn in two


[[@bible.2.27.30]]Ex. 27:30 :
tabernacle - plans given


[[@bible.2.27.31]]Ex. 27:31 :
cherubim - tabernacle veil


[[@bible.2.28.1]]Ex. 28:1 :
Aaronic - priesthood See note


[[@bible.2.28.2]]Ex. 28:2 :
garments - purpose of priestly


[[@bible.2.28.3]]Ex. 28:3 :
Holy Spirit - artisan by; Holy Spirit - filled by See note


[[@bible.2.28.3]]Ex. 28:3-4 :
ministry - to God


[[@bible.2.28.9]]Ex. 28:9-12 :
tribes - names as memorial


[[@bible.2.28.11]]Ex. 28:11-14 :
ouches - KJV See note


[[@bible.2.28.17]]Ex. 28:17 :
stones - precious See note


[[@bible.2.28.17]]Ex. 28:17-20 :
breastplate - stones


[[@bible.2.28.17]]Ex. 28:17-21 :
jasper See note


[[@bible.2.28.21]]Ex. 28:21-29 :
tribes - names as memorial


[[@bible.2.28.25]]Ex. 28:25 :
ouches - KJV See note


[[@bible.2.28.33]]Ex. 28:33 :
hem - garment See note


[[@bible.2.28.35]]Ex. 28:35 :
bells - in holy place


[[@bible.2.28.38]]Ex. 28:38 :
hand - and head See note


[[@bible.2.28.40]]Ex. 28:40 :
garments - purpose of priestly


[[@bible.2.28.41]]Ex. 28:41 :
ordination - appointed


[[@bible.2.28.42]]Ex. 28:42 :
altar - steps prohibited See note


[[@bible.2.28.43]]Ex. 28:43 :
nakedness - before God


[[@bible.2.29.1]]Ex. 29:1 :
ministry - to God


[[@bible.2.29.7]]Ex. 29:7 :
anointed - Aaron


[[@bible.2.29.9]]Ex. 29:9 :
ordination - appointed


[[@bible.2.29.10]]Ex. 29:10-19 :
hand - laid on head of offering


[[@bible.2.29.12]]Ex. 29:12 :
blood - under alter


[[@bible.2.29.16]]Ex. 29:16 :
blood - sprinkling


[[@bible.2.29.20]]Ex. 29:20 :
head - hands - feet; right side - favor


[[@bible.2.29.20]]Ex. 29:20-21 :
blood - sprinkling


[[@bible.2.29.21]]Ex. 29:21 :
anointed - Aaron; oil - anointed


[[@bible.2.29.24]]Ex. 29:24 :
offering - wave


[[@bible.2.29.26]]Ex. 29:26-27 :
offering - wave


[[@bible.2.29.28]]Ex. 29:28 :
offering - heave


[[@bible.2.29.29]]Ex. 29:29 :
ordination - appointed


[[@bible.2.29.34]]Ex. 29:34 :
eat - before morning


[[@bible.2.29.35]]Ex. 29:35 :
ordination - appointed


[[@bible.2.29.37]]Ex. 29:37 :
altar - atonement for


[[@bible.2.29.38]]Ex. 29:38 :
offering - daily


[[@bible.2.29.42]]Ex. 29:42-45 :
dwells - God with man


[[@bible.2.29.44]]Ex. 29:44 :
ministry - to God


[[@bible.2.30.6]]Ex. 30:6 :
veil - torn in two


[[@bible.2.30.8]]Ex. 30:8 :
prayer - as incense; prayer - without ceasing See note


[[@bible.2.30.12]]Ex. 30:12 :
purchased - firstborn


[[@bible.2.30.12]]Ex. 30:12-16 :
temple - collection for


[[@bible.2.30.15]]Ex. 30:15 :
equality - of mankind


[[@bible.2.30.18]]Ex. 30:18 :
laver


[[@bible.2.30.23]]Ex. 30:23 :
myrrh See note


[[@bible.2.30.30]]Ex. 30:30 :
oil - anointed


[[@bible.2.31.3]]Ex. 31:3 :
Holy Spirit - artisan by; Holy Spirit - filled by See note; Holy Spirit - in OT


[[@bible.2.31.9]]Ex. 31:9 :
law - written


[[@bible.2.31.13]]Ex. 31:13 :
names - of God See note; Sabbath - keep; Sabbath - sign of mosaic covenant


[[@bible.2.31.13]]Ex. 31:13 (Sabbath) :
covenant - signs of


[[@bible.2.31.14]]Ex. 31:14 (no work) :
Sabbath - prohibitions


[[@bible.2.31.17]]Ex. 31:17 :
creation - six days; evolution - theistic - against See note; Sabbath - sign of mosaic covenant


[[@bible.2.31.18]]Ex. 31:18 :
finger - of God writing; Mt. Sinai


[[@bible.2.32.1]]Ex. 32:1-3 :
gods - man made; idols - man made


[[@bible.2.32.4]]Ex. 32:4 :
calf - golden; image - animal substituted for God; ox - glory exchanged for


[[@bible.2.32.4]]Ex. 32:4-8 :
idols - worshiped


[[@bible.2.32.11]]Ex. 32:11 :
intercession - Moses


[[@bible.2.32.13]]Ex. 32:13 :
covenant - Abrahamic [5002.1]; covenant - land - inheritance [5002.4.2]; covenant - land - unfulfilled [5002.4.3] See note; covenant - land [5002.4.0]


[[@bible.2.32.14]]Ex. 32:14 :
mind - God changed; repents - God; Septuagint - anthropormorphism removed


[[@bible.2.32.15]]Ex. 32:15 :
written - both sides


[[@bible.2.32.16]]Ex. 32:16 :
finger - of God writing


[[@bible.2.32.17]]Ex. 32:17 :
Joshua - on Mt. Sinai


[[@bible.2.32.19]]Ex. 32:19 :
anger - righteous; gold - drinking; tablets - broken See note


[[@bible.2.32.22]]Ex. 32:22 :
sin - tendency


[[@bible.2.32.26]]Ex. 32:26-28 :
Levi - chooses God


[[@bible.2.32.27]]Ex. 32:27-29 :
hate - family for God


[[@bible.2.32.30]]Ex. 32:30-32 :
intercession - Moses


[[@bible.2.32.32]]Ex. 32:32 :
accursed - for brethren; book - of life See note; book - of life blotted vs. written


[[@bible.2.32.34]]Ex. 32:34 :
Angel - of Jehovah See note


[[@bible.2.33.1]]Ex. 33:1 :
angel - sent before; covenant - land [5002.4.0]


[[@bible.2.33.2]]Ex. 33:2 :
nations - destroy in land of Canaan


[[@bible.2.33.3]]Ex. 33:3 :
milk - flowing with


[[@bible.2.33.7]]Ex. 33:7 :
camp - outside


[[@bible.2.33.11]]Ex. 33:11 :
face - to face See note; Joshua - Moses' servant


[[@bible.2.33.18]]Ex. 33:18-23 :
Shekinah - visible See note


[[@bible.2.33.19]]Ex. 33:19 :
predestination - of God See note


[[@bible.2.33.20]]Ex. 33:20-23 :
seeing - God See note


[[@bible.2.33.22]]Ex. 33:22 :
rock - in cleft See note


[[@bible.2.33.23]]Ex. 33:23 :
seek - face not hand; seen - God not


[[@bible.2.34.1]]Ex. 34:1 :
anger - righteous; finger - of God writing; magi - gifts of; tablets - cut by human hands


[[@bible.2.34.2]]Ex. 34:2 :
Mt. Sinai


[[@bible.2.34.4]]Ex. 34:4 :
Mt. Sinai


[[@bible.2.34.5]]Ex. 34:5 :
clouds - with God


[[@bible.2.34.5]]Ex. 34:5-6 :
Shekinah - visible See note


[[@bible.2.34.7]]Ex. 34:7 :
generational - iniquity See note


[[@bible.2.34.9]]Ex. 34:9 :
inheritance - Israel as God's


[[@bible.2.34.10]]Ex. 34:10-35 :
covenant - Mosaic [5002.3.0] See note


[[@bible.2.34.11]]Ex. 34:11 :
nations - destroy in land of Canaan


[[@bible.2.34.12]]Ex. 34:12-15 :
covenant - prohibited with enemies


[[@bible.2.34.13]]Ex. 34:13 :
idolatry - judge by destruction


[[@bible.2.34.15]]Ex. 34:15 :
adultery - spiritual; meat - sacrificed to idols See note


[[@bible.2.34.16]]Ex. 34:16 :
woman - pagan influence on godly man


[[@bible.2.34.18]]Ex. 34:18 :
feast - unleavened bread


[[@bible.2.34.19]]Ex. 34:19 :
firstborn - God owns


[[@bible.2.34.20]]Ex. 34:20 :
donkey - firstborn redeemed by lamb See note


[[@bible.2.34.21]]Ex. 34:21 :
Sabbath - keep


[[@bible.2.34.22]]Ex. 34:22 :
feast - ingathering; Pentecost See note


[[@bible.2.34.23]]Ex. 34:23-24 :
feasts - mandatory attendance


[[@bible.2.34.25]]Ex. 34:25 :
eat - before morning; leaven - prohibited; type - leaven represents sin


[[@bible.2.34.26]]Ex. 34:26 :
firstborn - God owns


[[@bible.2.34.27]]Ex. 34:27 :
inspiration - writing and speaking God's words See note


[[@bible.2.34.27]]Ex. 34:27-28 :
Moses - Torah - author See note


[[@bible.2.34.27]]Ex. 34:27-29 :
law - written


[[@bible.2.34.28]]Ex. 34:28 :
fasting; finger - of God writing; forty - days; Moses - forty days; tablets - testimony


[[@bible.2.34.29]]Ex. 34:29 :
face - shine; Mt. Sinai


[[@bible.2.34.32]]Ex. 34:32 :
Mt. Sinai


[[@bible.2.35.2]]Ex. 35:2 :
Sabbath - keep; Sabbath - penalty for breaking


[[@bible.2.35.3]]Ex. 35:3 (no kindling of fire) :
Sabbath - prohibitions


[[@bible.2.35.5]]Ex. 35:5 :
giving - voluntary


[[@bible.2.35.21]]Ex. 35:21-29 :
giving - voluntary


[[@bible.2.35.31]]Ex. 35:31 :
Holy Spirit - filled by See note


[[@bible.2.35.31]]Ex. 35:31-33 :
Holy Spirit - artisan by


[[@bible.2.36.1]]Ex. 36:1 :
Holy Spirit - artisan by


[[@bible.2.36.3]]Ex. 36:3 :
offering - free will


[[@bible.2.36.8]]Ex. 36:8 :
cherubim - decorative


[[@bible.2.36.35]]Ex. 36:35 :
cherubim - decorative


[[@bible.2.38.8]]Ex. 38:8 :
giving - voluntary


[[@bible.2.38.24]]Ex. 38:24 :
numbered - people


[[@bible.2.38.25]]Ex. 38:25 :
giving - voluntary


[[@bible.2.38.29]]Ex. 38:29 :
giving - voluntary


[[@bible.2.39.10]]Ex. 39:10 :
Judah - emerald See note


[[@bible.2.39.10]]Ex. 39:10-13 :
breastplate - stones


[[@bible.2.39.13]]Ex. 39:13-18 :
ouches - KJV See note


[[@bible.2.39.14]]Ex. 39:14 :
tribes - names as memorial


[[@bible.2.39.24]]Ex. 39:24 :
hem - garment See note


[[@bible.2.40.1]]Ex. 40:1 :
tabernacle - when to erect


[[@bible.2.40.9]]Ex. 40:9 :
oil - anointed


[[@bible.2.40.9]]Ex. 40:9-11 :
anointed - tabernacle and utensils


[[@bible.2.40.13]]Ex. 40:13 :
ministry - to God


[[@bible.2.40.15]]Ex. 40:15 :
Aaronic - priesthood See note; anointed - Aaron's sons


[[@bible.2.40.17]]Ex. 40:17 :
tabernacle - when to erect


[[@bible.2.40.20]]Ex. 40:20 :
ark of covenant - contents See note; tablets - testimony


[[@bible.2.40.21]]Ex. 40:21-3 :
veil - torn in two


[[@bible.2.40.34]]Ex. 40:34 :
clouds - with God; Shekinah - visible See note


[[@bible.2.40.36]]Ex. 40:36-37 :
cloud - following


[[@bible.2.40.38]]Ex. 40:38 :
cloud - and fire


[[@Topic:Ex.10:23]] Ex.10:23 :
separated - people of God from world See note


[[@Topic:Ex.14:10]] Ex.14:10 :
eyes - lifted


[[@Topic:exalted]] exalted :
exalted - humble


exalted - humble :
Isa. [[5:15|bible.23.5.15]]; Isa. [[52:13|bible.23.52.13]]; Mtt. [[23:12|bible.61.23.12]]


[[@Topic:examine]] examine :
examine - yourself


examine - yourself :
2Cor. [[13:5|bible.68.13.5]]


[[@Topic:exceeding]] exceeding :
scripture - exceeding


exceeding - scripture :
scripture - exceeding


[[@Topic:exegesis]] exegesis :
exegesis - 1Cor._2:14 See note; exegesis - 1Cor._13:8 See note; exegesis - 1Cor._13:10 See note; exegesis - 1Jn._4:3 See note; exegesis - 1Th._5:3 See note; exegesis - 1Ti._3:11 See note; exegesis - 2S._21:19 See note; exegesis - 2Th._1:12 See note; exegesis - 2Th._2:2 See note; exegesis - 2Th._2:3 See note; exegesis - Acts_11:28 See note; exegesis - Acts_11:30 See note; exegesis - Acts_12:23 See note; exegesis - Acts_19:38 See note; exegesis - Dan._1:12 See note; exegesis - Dan._9:24 See note; exegesis - Dan._9:25-26 See note; exegesis - Dan._9:26 See note; exegesis - Dan._11:6 See note; exegesis - Dan._11:9 See note; exegesis - Dan._11:37 See note; exegesis - Dan._11:45 See note; exegesis - Dan._12:2 See note; exegesis - Dan._12:11-12 See note; exegesis - Eph._2:8 See note; exegesis - Eph._4:22-24 See note; exegesis - Eph._4:26 See note; exegesis - Eph._5:21 See note; exegesis - Ex._4.25-27 See note; exegesis - Eze._8:16 See note; exegesis - Eze._28:15 See note; exegesis - Eze._44:9 See note; exegesis - Gal._3:20 See note; exegesis - Gen._12:3 See note; exegesis - Gen._13:15 See note; exegesis - Gen._26:3 See note; exegesis - Gen._28:13 See note; exegesis - Gen._41:38 See note; exegesis - Isa._7:14 See note; exegesis - John_1:1 See note; exegesis - John_3:16-36 See note; exegesis - John_14:3 See note; exegesis - John_14:3 See note; exegesis - Luke_1:1-4 See note; exegesis - Luke_2:14 See note; exegesis - Luke_11:8 See note; exegesis - Luke_21:20-24 See note; exegesis - Luke_24:44 See note; exegesis - Mark_3:14 See note; exegesis - Mtt._5:28 See note; exegesis - Mtt._10:1 See note; exegesis - Mtt._10:13 See note; exegesis - Mtt._12:45 See note; exegesis - Mtt._16:18 See note; exegesis - Mtt._23:35 See note; exegesis - Mtt._24:9-14 See note; exegesis - Mtt._24:9-14 See note; exegesis - Mtt._24:9-14 See note; exegesis - Mtt._24:20 See note; exegesis - Mtt._24:22 See note; exegesis - Mtt._24:22 See note; exegesis - Mtt._24:36 See note; exegesis - Mtt._25:1-13 See note; exegesis - Mtt._27:9 See note; exegesis - Num._16:1-2 See note; exegesis - Ps._16:10 See note; exegesis - Ps._23:5-6a See note; exegesis - Rev._1:4 See note; exegesis - Rev._2:13 See note; exegesis - Rev._3:10 See note; exegesis - Rev._3:14 See note; exegesis - Rev._5:9 See note; exegesis - Rev._9:1 See note; exegesis - Rev._12:10 See note; exegesis - Rev._14:2 See note; exegesis - Rev._15:2; exegesis - Rev._16:17 See note; exegesis - Rev._17:10 See note; exegesis - Rev._20:4 See note; exegesis - Rom._5:13-14 See note; exegesis - Rom._7:1-25 See note; exegesis - Rom._9:10 See note; exegesis - Rom._11:26 See note; exegesis - Ru._3:13 See note; exegesis - Zec._1:1 See note; exegesis - Zec._1:8 See note; exegesis - Zec._6:11 See note; exegesis - Zec._12:12 See note


exegesis - 1Cor._2:14 :
1Cor. [[2:14|bible.67.2.14]]

Note natural man = ψυχικος man. sensual (Jas. [[3:15|bible.80.3.15]]) = ψυχικη




exegesis - 1Cor._13:8 :
1Cor. [[12:8-10|bible.67.12.8]]; 1Cor. [[13:8|bible.67.13.8]]

Note "The reason an understanding of 1Cor. [[12:8-10|bible.67.12.8]] is so significant is that in 1Cor. [[13:8|bible.67.13.8]], a gift from each section of the first delineation in 1Cor. [[12:8-10|bible.67.12.8]]: gnōsis from the first section, prophēteiai from the second section, and glōssai from the third section. Why does Paul refer to these three gifts in that context?" Donald G. McDougall, "Cessationism in 1_Cor_13:8-12", Ref-0164, 14/2 (Fall 2003) 177-213, p. 184. "Since tongues appears here between two other arguably revelatory gifts, since interpreted tongues brought the body of Christ an edifying word from God, and since 1Cor. [[13:8-12|bible.67.13.8]] focues to a great degree upon God's revelation to His church, Paul here groups these three gifts because they are all to some degree revelatory in content. Carson suggests that maybe the distinction here is that tongues, as distinct from prophecy and knowledge, is not included in what one might term "inscripturated" revelation . . . Might not the inclusion of all three in one group and the exclusion of tongues in the list of gifts that are "rendered inoperative," result from such a distinction?" Donald G. McDougall, "Cessationism in 1_Cor_13:8-12", Ref-0164, 14/2 (Fall 2003) 177-213, p. 184.




exegesis - 1Cor._13:10 :
1Cor. [[13:10|bible.67.13.10]]; Eph. [[4:13|bible.70.4.13]]

Note "Though the use of teleios [in Eph. [[4:1-16|bible.70.4.1]]] may not be determinative of its meaning in 1 Cor 13:10-11, it is certainly corroborative. The Ephesians passage has the same author and the same subject matter--although with a distinctly different emphasis. Paul refers to the purpose of the gifts and states that a reason for the gifts is that the church might attain to the status of ἄνδρα τέλειον (andra teleion, "a mature man") (Eph. [[4:13|bible.70.4.13]]), in order that they might no longer be nēpioi (Eph. [[4:14|bible.70.4.14]]) "tossed here and there by waves" (Eph 4:14, NASB). Note that teleion and nēpioi stand in contrast to one another, and teleion clearly refers to maturity." Donald G. McDougall, "Cessationism in 1_Cor_13:8-12", Ref-0164, 14/2 (Fall 2003) 177-213, p. 205. "On the basis of Paul's use of teleios throughout his epistles and more specifically elsewhere in 1 Corinthians, it is evident that 1 Cor 13:10 uses to teleion in contrast with nēpios as a reference to "maturity" and not to "completeness" or the presence of the Lord, although the latter is clearly in view in 1Cor. [[13:12|bible.67.13.12]]. Although to teleion does not refer to the completion of the canon, the overall emphasis on divine revelation in this passage and the reference to three revelatory gifts shows that the revelatory process is a major theme. By the time the church becomes mature, the revelatory process reflected in the three gifts will come to an end by God's intervention. Thus tongues--a supernatural manifestation of the use of earthly languages--will end prior to or at the time of this maturation. . . . At the maturation of the church (whenever that happens) all revelatory gifts will have come to an end according to this passage." Donald G. McDougall, "Cessationism in 1_Cor_13:8-12", Ref-0164, 14/2 (Fall 2003) 177-213, pp. 212-213.




exegesis - 1Jn._4:3 :
1Jn. [[4:3|bible.83.4.3]]

Note "The phrase 'is come in the flesh' is not found in many of the ancient Greek texts and therefore is not contained in the Critical Text and many contemporary English versions. Once more, in Polycarp's [letter to the] Philippians we read: 'For every one who shall not confess that Jesus Christ is come in the flesh, is antichrist: and whosoever shall not confess the testimony of the Cross, is of the devil; and whosoever shall pervert the oracles of the Lord to his own lusts and say that there is neither resurrection nor judgement, that man is the first-born of Satan.' (Philippians 7:1)." [Polycarp wrote this circa 150 AD] "Some have suggested that Polycarp was not citing 1Jn. [[4:3|bible.83.4.3]] but instead was citing 2Jn. [[1:7|bible.84.1.7]]. J.B. Lightfoot and others have listed this citation of Polycarp as coming from 1Jn. [[4:3|bible.83.4.3]], and the Greek of Polycarp matches better with the Greek in 1Jn. [[4:3|bible.83.4.3]] than in does with the Greek in 2Jn. [[1:7|bible.84.1.7]]." Ref-0086, p. 12. "1 John and Polycarp use the perfect tense, 2 John uses the present tense. . . Clearly Polycarp was citing 1Jn. [[4:3|bible.83.4.3]], which matches the Traditional Text." Ref-0086, p. 48.




exegesis - 1Th._4:13-18 :
exegesis - John_14:3 See note


exegesis - 1Th._5:3 :
1Th. [[5:3|bible.73.5.3]]

Note "They" vs. "you" (of verse 15) because the church is gone?




exegesis - 1Ti._3:11 :
1Ti. [[3:11|bible.75.3.11]]

Note slanderer = diabalos (), false accuser




exegesis - 2S._21:19 :
2S. [[21:19|bible.10.21.19]]; 1Chr. [[20:5|bible.13.20.5]]

Note Elhanen killed the brother of Goliath as is clarified in 1Chr. [[20:5|bible.13.20.5]].




exegesis - 2Th._1:12 :
2Th. [[1:12|bible.74.1.12]]

Note "It is somewhat surprising that many scholars (most notably, R. Bultmann) have embraced 2Th. [[1:12|bible.74.1.12]] as an explicit affirmation of Christ's deity. Only by detaching κυριου from ʽΙησου Χριστου could one apply Sharp's rule to this construction." Ref-0129, p. 276 note 55.




exegesis - 2Th._2:2 :
2Th. [[2:2|bible.74.2.2]]

Note "The rendering of the verb ενεστηκεν in [2Th. [[2:1-17|bible.74.2.1]]:2b] as 'is present' rather than as 'has come' or 'will come' is very important, because it is the key to interpreting the difficult verse immediately following. English verions have, for the most part, consistently mistranslated this verb. . . Only three versions consulted render the verb correctly. Darby renders, 'the day of the Lord is present,' Weymouth has, 'the day of the Lord is now here,' and the NRSV gives, 'the day of the Lord is already here.' Either of these captures the intensive force of the perfect tense ενεστεκεν. That the perfect tense of ενιστημι (enistemi) means 'is present' cannot be doubted seriously in light of its usage elsewhere in the NT (Rom. [[8:38|bible.66.8.38]]; 1Cor. [[3:22|bible.67.3.22]]; 1Cor. [[7:26|bible.67.7.26]]; Gal. [[1:4|bible.69.1.4]]; Heb. [[9:9|bible.79.9.9]])." Thomas, Robert L., 'Imminence in the NT, Especially Paul's Thessalonian Epistles,' Ref-0164, Vol. 13 No. 2, Fall 2002, pp. 209-210. "The perfect tense 'views action as a finished product' and 'signifies action as complete from the point of view of present time.' In light of this, James Everett Frame has asserted that the verb does not mean 'is coming,' 'is at hand,' or 'is near.' Instead, it means 'has come,' 'is on hand,' or 'is present.' Thus, the Thessalonian believers had been told that the Day of the Lord had already come and they were in it." Ref-0220, p. 64. "If the context warrants, as this one certainly does, a present [tense] idea is legitimate and even preferrable: "If the apostasy does not come first and the man of lawlessness is not revealed, the Day of the Lord is not present. That is a proverbial truth you can count on." . . . Transferring these grammatical findings back to 2Th. [[2:3|bible.74.2.3]], we arrive at the following sense: "The day of the Lord is not present unless first in sequence within that day there comes the apostasy and, following this apostasy's beginning, the revealing of the man of lawlessness." Rather than the two events preceding the Day of the Lord as has so often been suggested, these are happenings that compose the earlier stages of that day after it has begun. By observing the nonoccurrence of these, the readers could rest assured that the day whose early stages are so characterized was not currently present for them." Ref-0231, pp. 73-75.




exegesis - 2Th._2:3 :
2Th. [[2:3|bible.74.2.3]]

Note "In 1Th. [[5:2|bible.73.5.2]] [Paul] wrote that the day of the Lord will come as a thief. If that day has precursors as 2Th. [[2:3|bible.74.2.3]] is often alleged to teach, it could hardly come as a thief. Thieves come without advance notice or precursors. Neither does the day of the Lord have any prior signals before it arrives." Thomas, Robert L., 'Imminence in the NT, Especially Paul's Thessalonian Epistles,' Ref-0164, Vol. 13 No. 2, Fall 2002, pp. 212. "The first seven English translations of apostasia all rendered the noun as either "deparature" or "departing." They are as follows: Wycliffe Bible (1384); Tyndale Bible (1526); Coverdale Bible (1535); Cranmer Bible (1539); Breeches Bible (1576); Beza Bible (1583); Geneva Bible (1608). This supports the notion that the word truly means "departure." In fact, Jerome's Latin translation, known as the Vulgate from around the time of A.D. 400, renders apostasia with the "word discessia, meaning 'departure.'" Why was the King James Version the first to depart from the established translation of "departure"? Theodore Beza, the Swiss reformer was the first to translate apostasia and create a new word, rather than translate it as others had done. The translators of the King James Version were the first to introduce the new rendering of apostasia as "falling away." Most English translators have followed the KJV and Beza in departing from translating apostasia as "departure." No good reason was ever given. . . . Kenneth Wuest, a Greek scholar from Moody Bible Institute, added the following contextual support to taking apostasia as a physical departure: "But then hee apostasia of which Paul is speaking precedes the revelation of Antichrist in his true identity., and is to katechon that which holds back his revelation (2Th. [[2:6|bible.74.2.6]]). The hee apostasia, therefore, cannot be either a general apostasy in Christendom which does preceded the coming of Antichrist, nor can it be the particular apostasy which is the result of his activities in making himself the alone object of worship. Furthermore, that which holds back his revelation (2Th. [[2:3|bible.74.2.3]]) is vitally connected with hoo katechoon (2Th. [[2:7|bible.74.2.7]]), He who holds back the same event. The latter is, in my opinion, the Holy Spirit and His activities in the Church. All of which means that I am driven to the inescapable conclusion that the hee apostasia (2Th. [[2:3|bible.74.2.3]]) refers to the Rapture of the Church which precedes the Day of the Lord, and holds back the revelation of the Man of Sin who ushers in the world-aspect of that period."" Thomas Ice, "Is the Rapture in 2 Thessalonians_2:3?", Ref-0181, March 2004, p. 4.




exegesis - Acts_11:28 :
Acts [[11:28|bible.65.11.28]]

Note "The famine that affected the Roman world, and more particulary Palestine, under Claudius (Acts [[11:28|bible.65.11.28]]) is assigned by Josephus (Ant. xx.5.2) to the Judean procuratorship of Tiberius Julius Alexander, i.e., between A.D. 45 and 48." F. F. Bruce, "Acts of the Apostles", Ref-0008, p. 1:42b




exegesis - Acts_11:30 :
Acts [[11:30|bible.65.11.30]]

Note "The famine-relief visit of Barnabas and Paul from Antioch to Jerusalem (Acts [[11:30|bible.65.11.30]]; Acts [[12:25|bible.65.12.25]]) is probably to be date4d some little time after Herod Agrippa's death [A.D. 44]." F. F. Bruce, "Acts of the Apostles", Ref-0008, p. 1:42b




exegesis - Acts_12:23 :
Acts [[12:23|bible.65.12.23]]

Note ""Herod the king" of Acts [[12:1|bible.65.12.1]] was the elder Herod Agrippa, who received the royal title from the Emperor Gaius in A.D. 37 and had Judea added to his kingdom by Claudius in A.D. 41; he died in A.D. 44 (Josephus Ant. xix.8.2; BJ ii.11.6). The implication of Acts [[12:1-25|bible.65.12.1]] is that his death took place not long after Peter's imprisonment and escape." F. F. Bruce, "Acts of the Apostles", Ref-0008, p. 1:42b




exegesis - Acts_19:38 :
Acts [[19:38|bible.65.19.38]]

Note "For Paul's Ephesian ministry we have no [historical] pointer of comparable precision; the most likely explanation, however, of the strange plural "there are proconsuls" in Acts [[19:38|bible.65.19.38]] is that it reflects the interregnum in the governorship of the province of Asia which followed the assassination of Junius Silanus late in A.D. 54 (Tacitus Ann. xiii.2)." F. F. Bruce, "Acts of the Apostles", Ref-0008, p. 1:43a




exegesis - Dan._1:12 :
Dan. [[1:12|bible.27.1.12]]

Note vegetables: "[t]he word is ZeRo'IM from ZaRa which means 'to sow.' Probably grain such as barley or wheat." Ref-0045, p. 19.




exegesis - Dan._9:24 :
Dan. [[9:24|bible.27.9.24]]

Note ". . .nowhere in Holy Writ is םיִשָׁדָק שֶׁדֹק ('a most holy') applied to the Church or to a person. . . Each of the 39 occurrences of םיִשָׁדָק שֶׁדֹק pertains to the Tabernacle, Temple (specifically the Holy of Holies), or the things of the Temple. . . A reasonable deduction from that fact is 'a most holy' is the Temple. The allusion is not likely to be the Holy of Holies proper because that term almost always has the article with it." Charles H. Ray, A Study of Dan. [[9:24|bible.27.9.24]] - 27, Part II, Ref-0055, Vol. 5 No. 16, December 2001, p. 309. "How is that the Messianic Kingdom will fulfill all prophecies, since there are things concerning the time beyond the Kingdom, the Eternal State? . . . the Eternal State is New Testament revelation; no Old Testament prophet ever saw beyond the Kingdom into the Eternal Order. From the perspective of the Old Testament and in light of he fact that no prophet ever saw beyond the Messianic Kingdom, when Daniel speaks about the sealing up of vision and prophecy with the Kingdom, he means that insofar as Old Testament prophecy is concerned, everything will indeed be fulfilled." Ref-0219, pp. 193-194. [But what about Isa. [[25:8|bible.23.25.8]] which prophesied the abolition of death--a condition of the eternal state?]




exegesis - Dan._9:25-26 :
Dan. [[9:25-26|bible.27.9.25]]

Note "That by this 'anointed one' Christ is meant (and not perhaps Cyrus, or according to 2 Macc. 4:34, the high priest Onias, murdered in B.C. 172) was the intepretation of the ancient church and of such later expositors as Hengstenberg, Auberlen, and Keil." Ref-0197, p. 159n2.




exegesis - Dan._9:26 :
Dan. [[9:26|bible.27.9.26]]

Note but not for Himself is literally 'and nothing for him' וֹל ןיִאְו




exegesis - Dan._11:6 :
Dan. [[11:6|bible.27.11.6]]

Note "In the passage of time, it was natural that there would be intermarriage for political reasons between Egypt and Syria, and such is pictured in verse 6. The participants were the king of the south Ptolemy II Philadelphus (285-246 B.C.) and his daughter, Berenice, who was married to Antiochus II Theos (261-246 B.C.) about 252 B.C." Ref-0005, p. 258.




exegesis - Dan._11:9 :
Dan. [[11:9|bible.27.11.9]]

Note "Verse 9 as translated in the King James Version seems to imply that the king of the south returns to his own land. A better translation, however, would indicate that he, Seleucus Callinicus, is the subject of the verb shall come into his kingdom and refers to the fact that Seleucus several years after the Egyptian invasion was able to mount a return attack on Egypt about 20 B.C. Seleucus, however, was defeated completely and was forced to 'return into his own land.' " Ref-0005, p. 260.




exegesis - Dan._11:37 :
Dan. [[11:37|bible.27.11.37]] (Gods plural?)

Note Word is elohim and could also be translated in the singular as is common elsewhere. "The very fact that the plural form for the word 'god' is used in a context where the singular is found in the majority of cases makes this a reference to heathen deities and not a reference to the God of Israel. . . . In Christian translations--such as the American Standard Version, the Revised Standard Version, the Amplified Old Testament, the New American Standard, the New International Version, among others--have all translated the phrase to read the gods of his fathers. . . . the New Scofield Reference Bible, itself based on the King James Version, has done a great service by rendering this passage to read in the plural form. This is true of the official Orthodox Jewish commentary in the Socino Commentary on the Old Testament, as well as the prominent Christian commentary in the Kiel and Delitzsch Commentary." Ref-0219, p. 211.




exegesis - Dan._11:45 :
Dan. [[11:45|bible.27.11.45]]

Note "A more translation of this verse would be: He shall plant the tents of his palace between the seas at the glorious holy mountain." Ref-0219, p. 245.




exegesis - Dan._12:2 :
Dan. [[12:2|bible.27.12.2]]

Note "Verse 2 may be rendered as follows: 'Many from among the sleepers. . . these shall be unto everlasting life; but those [the rest of the sleepers who do not awake at this time] shall be unto shame. [So Tregelles reads the passage, and A. R. Fausset says the Jewish commentators support him (Jamieson, Fausset, and Brown Commentary on the Bible [New York: Geo. H. Doran, no date], in loc.).]" Ref-0183, p. 196. "Tregelles ably comments on this passage. . . 'Two of the Rabbis who commented on this prophet were, Saadiah Haggaon (in the tenth century of our era), and Aben Ezra (in the twelfth); the latter of these was a writer of peculiar abilities and accuracy of mind. He explains the verse in the following mannter: . . . its interpretation is, those who shall awake shall be unto everlasting life, and those who shall not awake shall be unto shame unto everlasting contempt. . .'" S. P. Tregelles, Remarks on the Prophetic Visions in The Book of Daniel, pp. 165-66, cited by Ref-0050, p. 399-400.




exegesis - Dan._12:11-12 :
Dan. [[12:11-12|bible.27.12.11]]

Note "Dan. [[12:1-13|bible.27.12.1]] does not explain the significance of these two sets of days, but the fact that the Bible refers to them seems to indicate that they will end on the dates of important events. . . . the 1,290 days may end on the day that will conclude the judgment to take place after the Second Coming of Christ [Mtt. [[25:31-46|bible.61.25.31]]] . . . perhaps the 1,335 days will end on the day that will begin the Millennial Kingdom. . . . it may take another 45 days to form the governmental structure necessary to operate the kingdom." Ref-0220, pp. 57-58. "The blessing is that those who survive until the 75th day of the interval will enter the Messianic Kingdom." Ref-0219, p. 367.




exegesis - Eph._2:8 :
Eph. [[2:8|bible.70.2.8]]

Note "in Eph. [[2:8|bible.70.2.8]] the KJV reads 'for by grace are ye saved,' while many modern translations (e.g., RSV, NASB) have 'for by grace you have been saved.' The perfect paraphrastic construction is most likely intensive, however. The KJV translators, though not having nearly as good a grasp on Greek as modern translators, seem to have had a better grasp on English. They apparently recognized that to translate Eph. [[2:8|bible.70.2.8]] with an English perfect would say nothing about the state resulting from the act of being saved." Ref-0129, p. 575. Regarding the neuter demonstrative And this τουτο not of yourselves. . . Does it refer to grace in χαριτι? Faith πιστεως? Note that the demonstrative τουτο is neuter in gender whereas the other two nouns are feminine in gender. Although a neuter demonstrative can refer to a feminine, it is a relatively rare construction. Most likely, τουτο refers to the entire statement that precedes: by grace you have been saved through faith. "The one verse which seems to teach that saving faith is the gift of God is Eph. [[2:8|bible.70.2.8]] . But a careful study of this verse and its context shows clearly that it is salvation which is the gift of God. The Wycliffe Bible Commentary gives this explanation: The word that refers not to grace or to faith, but to the whole act of salvation. This is also the interpretation of Calvin, Meyer, Ellicott, Alford, Eadie, and others. The Greek text favors this meaning because the relative pronoun that τουτο is neuter while the word faith πιστις is feminine. In addition the whole context, especially verse 9 [Eph. [[2:9|bible.70.2.9]]], makes clear that the issue is salvation by grace opposed to the ever-present error of salvation by works. The same conclusion is reached by the grammarian J. Harold Greenlee. Sir Robert Anderson’s footnote on Eph. [[2:8|bible.70.2.8]] is well stated: Eph 2:8 . ‘The gift of God’ here is salvation by grace through faith . Not the faith itself. ‘This is precluded,’ as Alford remarks, ‘by the manifestly parallel clauses 'not of yourself,' and 'not of works,' the latter of which would be irrelevant as asserted of faith. It is still more definitely precluded, he might have added, by the character of the passage." Roy L. Aldrich, "The Gift of God", Ref-0200, Vol. 122, July 1965, p. 249.




exegesis - Eph._4:22-24 :
Eph. [[4:22-24|bible.70.4.22]]

Note The three main verbs, "put off," "be renewed," and "put on," are all infinitives, not imperatives. See Anthony A. Hoekema, "The Reformed Perspective", Ref-0238, p. 80.




exegesis - Eph._4:26 :
Eph. [[4:26|bible.70.4.26]]

Note "to pigeonhole, without comment, ὀργιζεσθε in Eph. [[4:26|bible.70.4.26]] as a conditional imperative is a tacit assumption that such imperatives can be joined by kai to another imperative with a different semantic force; but there is no undisputed instances of this in the NT." Ref-0129, p. 2.




exegesis - Eph._5:21 :
Eph. [[5:21|bible.70.5.21]]

Note ". . .there is a break between verse 20 and verse 21 in most English versions, and the Greek participle in verse 21 ('submitting yourselves to one another') is translated as an imperative ('Submit yourselves to one another'). This seems to miss Paul's point completely. If he had wanted to make a break at verse 21, it would have been the simplest thing in the word to write an imperative. Instead, he writes a durative participle that is just like the participles that precede it, so that we should connect this last participle with the preceding context. Mutual submission (v. 21) is simply the result of being filled with the Holy Spirit (v. 18)." Ref-0133, p. 37.




exegesis - Ex._4.25-27 :
Ex. [[4:25-27|bible.2.4.25]]

Note "So Zipporah took a sharp stone and cut off the foreskin of her son and touched it to hsi feet; and she said, 'You caused my bridegroom's bloodshed!' So he released him; then she said, 'A bridegroom's bloodshed was becasue of circumcision.'" Ref-0196.




exegesis - Eze._8:16 :
Eze. [[8:16|bible.26.8.16]]

Note "And who were these men? They were the priesthood of the nation, represented here by the presidents of the twenty-four courses with the high priest at their head!" Ref-0183, p. 122.




exegesis - Eze._28:15 :
Eze. [[28:15|bible.26.28.15]]

Note "The phrase in the day that you were created is one of several reasons why Ezekiel could not be speaking of the literal king of Tyre, but he is speaking of someone else. The prince of Tyre or the literal human king of Tyre was born, not created." Ref-0219, p. 558.




exegesis - Eze._44:9 :
Eze. [[44:7|bible.26.44.7]]; Eze. [[44:9|bible.26.44.9]]

Note "it must be noted that during Old Testament days, non-Jews were not barred from participation in the worship of Jehovah. Foreigners or non-Jews were allowed to present their offerings in the house of the Lord (cf. Lev. [[17:10|bible.3.17.10]],Lev. [[17:12|bible.3.17.12]]; Num. [[15:14|bible.4.15.14]]). In this text of Ezekiel, however, the prophet is dealing with the sacrilegious and unauthorized practice of foreigners officiating in the sanctuary. Although such infringements were probably winked at before (cf. Eze. [[44:7|bible.26.44.7]]), the prophet now predicts that the practice would be strictly banned in the millennial temple (Eze. [[44:9|bible.26.44.9]])." Ref-0207, p. 298.




exegesis - Gal._3:20 :
Gal. [[3:20|bible.69.3.20]]

Note Has 430 interpretations - The New International Commentary on Galatians - Herman Ridderbos.




exegesis - Gen._12:3 :
Gen. [[12:3|bible.1.12.3]]

Note I will bless [piel = intensely] those [plural] who bless [piel = intensely] you, And I will curse [to snare, bind] him [singular] who curses [to slight, make little] you.




exegesis - Gen._13:15 :
Gen. [[13:15|bible.1.13.15]]

Note "Yet Abram died having never possessed any part of the Land, except for a few wells and a burial cave which he had to purchase with good money. In order for God to fulfill His promise to Abram, two things have to occur. Abram must be resurrected, and the Land must be restored to Israel." Ref-0219, p. 427.




exegesis - Gen._26:3 :
Gen. [[26:3|bible.1.26.3]]

Note "It should be noted that the promise is not merely to Isaac's descendents, but to Isaac himself, requiring Isaac's future resurrection and possession of the Land." Ref-0219, p. 429.




exegesis - Gen._28:13 :
Gen. [[28:13|bible.1.28.13]]

Note "the possession of the Land is not a promise to the seed only, but to the individual Jacob as well. For this reason Jacob must also be resurrected and possess the Land." Ref-0219, p. 430.




exegesis - Gen._41:38 :
Gen. [[41:38|bible.1.41.38]]

Note ruach Elohim - not "divine spirit"




exegesis - Isa._7:14 :
Isa. [[7:14|bible.23.7.14]]

Note For a brilliant exegetical defense of the traditional Christian interpretation of this text, see Dr. E. J. Young's Studies in Isaiah (Grand Rapids: Eerdmans Publishing Co., 1954) pp. 143-198, cited by Ref-0183, p. 163n3.




exegesis - John_1:1 :
John [[1:1|bible.64.1.1]]

Note "As Martin Luther said, the lack of an article [preceding θεος in και θεος ην ʽο λογος] is against Sabellianism; the word order is against Arianism. . . Jesus Christ is God and has all the attributes that the Father has. But he is not the first person of the Trinity. All this is concisely affirmed in και θεος ην ʽο λογος." Ref-0085, p. 29.




exegesis - John_3:16-36 :
John [[3:16-36|bible.64.3.16]]

Note Red letters? May be commentary by John




exegesis - John_14:3 :
John [[14:3|bible.64.14.3]]; 1Th. [[4:13-18|bible.73.4.13]]

Note "F. Blass and A. Debrunner . . . cited the verb translated 'will come' in John [[14:3|bible.64.14.3]] as an example of [the] futuristic use of the present tense . . . Leon Morris asserted that this coming of Christ 'is so certain that Jesus can speak of it as present. Let there be no doubt: it will certainly come about.'" Ref-0220, p. 156. "A comparison of John [[14:2-3|bible.64.14.2]] with 1Th. [[4:13-18|bible.73.4.13]] reveals that they are equivalent to each other in several significant points. . . . both passages present a coming in which Christ Himself will descend from heaven. . . . the Lord will receive believers unto Himself. . . both passages present a coming of Christ that involves a movement of believers from the earth to meet Him. . . . both passages present a coming of Christ involving all believers being with Him. . . both passages present a coming of Christ involving truths that should eas the disturbed hearts of believers. . . . both passages refer to the same coming of Christ." Ref-0220, pp. 161-162.




exegesis - Luke_1:1-4 :
Luke [[1:1-4|bible.63.1.1]]

Note Written in classical Greek, not Koine (common) Greek. Ref-0053, Tape 4:A:132.




exegesis - Luke_2:14 :
Luke [[2:14|bible.63.2.14]]

Note "'Peace on earth, good will toward men'. . .But most modern translations read differently. . .The Greek manuscripts used to translate the KJV contain ευδοκια (nominative), whereas the older manuscripts used to translate the modern versions contain ευδοκιας (genitive)--literally translated, 'of good will' or 'characterized by [God's] good pleasure.' In other words, the peace that the angels sang that belonged to the earth as a result of the birth of Christ is not a generic, worldwide peace for all humankind, but a peace limited to those who obtain favor with God by believing in his Son Jesus (see Rom. [[5:1|bible.66.5.1]]). What a difference a single letter can make in the meaning of the text!" Ref-0085, p. 45.




exegesis - Luke_11:8 :
Luke [[11:8|bible.63.11.8]]

Note anaideia - Greek = bold unashamedness




exegesis - Luke_21:12-19 :
exegesis - Mtt._24:9-14 See note


exegesis - Luke_21:20-24 :
Zec. [[12:1-14|bible.38.12.1]]; Zec. [[13:1-9|bible.38.13.1]]; Zec. [[14:1-21|bible.38.14.1]]; Luke [[21:20-24|bible.63.21.20]]

Note For a chart of contrasts between the destruction of Jerusalem (prophesied in Luke [[21:1-38|bible.63.21.1]]) vs. the vindication of Jerusalem (prophesied by Zec. [[12:1-14|bible.38.12.1]], 13, 1Zec. [[12:13|bible.38.12.13]], 13, 14), Zec. [[12:14|bible.38.12.14]], 13, 14), see Ref-0209, p. 182.




exegesis - Luke_24:44 :
Luke [[24:44|bible.63.24.44]]

Note "Here 'the psalms' might denote not only the contents of the Psalter but also the whole of the third division--the Writings--of which the Psalter was the first book. We cannot be sure of this. . ." Ref-0073, p. 32.




exegesis - Mark_3:14 :
Mark [[3:14|bible.62.3.14]]

Note See Christopher W. Skinner, ""Whom He Also Named Apostles": A Textual Problem in Mark [[3:14|bible.62.3.14]]", Ref-0200, 161 (July-September 2004):322-329.




exegesis - Mark_13:9-13 :
exegesis - Mtt._24:9-14 See note


exegesis - Mark_13:20 :
exegesis - Mtt._24:22 See note


exegesis - Mtt._5:28 :
Mtt. [[5:28|bible.61.5.28]]

Note "in Mtt. [[5:28|bible.61.5.28]], 'everyone who looks at a woman' (πας ὁ βλεπων γυναικα) with lust in his heart does not mean 'continually looking' or 'habitually looking,' any more than four verses later 'everyone who divorces his wife' (πας ὁ ἀπολυων την γυναικα αὐτου) means 'repeatedly divorces'!" Ref-0129, p. 616.




exegesis - Mtt._10:1 :
Mtt. [[10:1|bible.61.10.1]]

Note sickness (NKJV) = νοσον, sickness, disease. disease (NKJV) = μαλακιαν, softness, debility.




exegesis - Mtt._10:13 :
Mtt. [[10:23|bible.61.10.23]]; Rom. [[11:25-27|bible.66.11.25]]

Note Peter's offers the view, "This took place before the disciples had made the tour of the cities, and meets the conditions of the passage." Ref-0141 2:564. "It means, simply, that the evangelisation of Israel will not be completed before the end of the present age, which comes with the advent of the Son of man. . . . Paul, from his own perspective, expresses much the same hope when he foresees the salvation of 'all Israel', the sequel of the ingathering of the full tale of Gentile believers, being consummated at the time when 'the Deliverer will come from Zion' (Rom. [[11:25-27|bible.66.11.25]])." F.F. Bruce, Hard Sayings, 109 cited in Richard L. Mayhue, "Jesus: A Preterist or a Futurist?", Ref-0164, Vol. 14 No. 1, 17.




exegesis - Mtt._12:45 :
Mtt. [[12:45|bible.61.12.45]]

Note ". . . the house of Israel remained empty: there was no national reception of its incarnate King. Not only did the people of that generation accept the responsibility for His crucifixion (Mtt. [[27:25|bible.61.27.25]]), but within the lifetime of those concerned, among all the enemies of the Gospel of salvation through the Cross of Christ, the people of Israel would become the bitterest. The last state would become worse than the first." Ref-0183, p. 318.




exegesis - Mtt._16:18 :
Mtt. [[16:18|bible.61.16.18]]

Note petros - stone (male) vs. petra - living rock (female). "As to the foundation of the Church, as set forth in Mtt. [[16:18|bible.61.16.18]], there are four main interpretations of Christ's words. . . 1. That it was founded upon Peter himself as the primate of the apostles--the Roman Catholic theory. 2. That it was founded upon Peter's confession. 3. That the foundation is Christ Himself as the true Rock. 4. That the church was established upon 'the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone' (Eph. [[2:20|bible.70.2.20]]); and that Peter is addressed by our Lord only as the first to make the great confession, being only representative of the whole apostolic foundation." Ref-0183, p. 328. "Equally untenable is the explanation which refers petra to Simon's confession. Both the play upon words and the natural reading of the passage are against it, and besides, it does not conform to the fact, since the church is built, not on confessions, but on confessors--living men." Ref-0194, pp. 1:91-92.




exegesis - Mtt._23:35 :
Mtt. [[23:35|bible.61.23.35]]

Note "there is. . . a still more specific connection between the crimes, such as the murder of Abel, and the responsibility of the generation which rejected the Messianic King. For the establishment of His Kingdom on earth would, according to Old Testament prophecy, put an end to all such crimes of violence and injustice. . . Viewed from this standpoint, Israel's sin in rejecting the Messianic King becomes a gigantic crime against all humanity. . . not only the crimes of the past. . . but also the crimes of the future." Ref-0183, p. 359.




exegesis - Mtt._24:9-14 :
Mtt. [[24:9-14|bible.61.24.9]]; Mark [[13:9-13|bible.62.13.9]]; Luke [[21:12-19|bible.63.21.12]]

Note "Although these verses are very similar to those recorded in Mark [[13:9-13|bible.62.13.9]] and Luke [[21:12-19|bible.63.21.12]], the differences show that Matthew is not dealing with the same thing. Luke clearly stated that the events he was describing came before the sign of the end of the age, when 'nation shall rise up against nation, and kingdom against kingdom.' However, in the Matthew account, the passage begins with the word Then, pointing out that the Messiah is now describing what will come after the event of nation raising up against nation, and kingdom against kingdom. While the words seem to be similar, these similarities do not prove sameness. Mark and Luke described events that will happen to the Apostles before the sign of the [the end of the age], while Matthew dealt with events of the first half of the Tribulation that would come after the sign" Ref-0219, p. 639.




exegesis - Mtt._24:20 :
Mtt. [[24:20|bible.61.24.20]]

Note "Why not in winter? After all, it seldom snows in Israel anyway. The reason for this prayer is that the Jews will be escaping toward the mountains in the east. Most of the escape routes will force them to use wadis, which are dry water beds that only fill up with flash floods when it rains during the winter months. . . . When it does rain, many of these wadis become filled instantly and very dangerous to cross." Ref-0219, p. 262.




exegesis - Mtt._24:22 :
Mtt. [[24:22|bible.61.24.22]]; Mark [[13:20|bible.62.13.20]]

Note "the two verbs translated 'had shortened' and 'hath shortened' in the Mark passage and the verb translated 'should be shortened' in the Matthew passage are all in the aorist tense and indicative mood with the augment. Aorist tense verbs have no time significance except when they are in the indicative mood with the augment. That firm is used to express past time. A number of scholars have concluded that since the two verbs in Mark [[13:20|bible.62.13.20]] are in that form, they are expression action in the past . . . Ezra P. Gould stated, 'The [aorist] tenses put this action in the past--if the Lord had not shortened the time, no flesh would have been saved. The language is proleptic, stating the event as it already existed in the Divine decree.' . . . The second verb translated 'shortened' in Mtt. [[24:22|bible.61.24.22]] is a different tense (fuure) than the others, but that does not nullify this conclusion. That verb simply indicates that in the future God will actually cause to happen what He determined in eternity past and prophesied in the Old Testament." Ref-0220, pp. 51,54.




exegesis - Mtt._24:36 :
Mtt. [[24:36|bible.61.24.36]]

Note Oida means "knowing in the sense of giving careful attention to and planning." In the sense of responsibility.




exegesis - Mtt._25:1-13 :
Mtt. [[25:1-13|bible.61.25.1]]

Note "The contrast here is not between two types of believers, but between believers and unbelievers. The believers (wise virgins) have oil, a symbol of the Holy Spirit, while the unbelievers (foolish virgins) take no oil with them. Thus the foolish ones are excluded from the marriage feast (the Messianic Kingdom), for them the Lord knew not, while the wise virgins went in with him to the marriage feast." Ref-0219, p. 378.




exegesis - Mtt._27:9 :
Mtt. [[27:9|bible.61.27.9]]

Note "In Mtt. [[27:9|bible.61.27.9]] a verse from Zechariah is cited as coming from Jeremiah. The Jewish tradition was that the spirit of Jeremiah was in Zechariah and such a method of citation would not offend their historical sense." Ref-0015, p. 203.




exegesis - Num._16:1-2 :
Num. [[16:1-2|bible.4.16.1]]

Note See Tsitsith. "Compare also Targum Pseudo-Jon. on Nu. 16:2, where the peculiar colour of the Tsitsith is represented as the cause of the controversy between Moses and Korah. But see the version of this story in Jer. Sanh. 10, 27d, end)." Ref-0021, footnote 5, 192.




exegesis - Ps._16:10 :
Ps. [[16:10|bible.19.16.10]]

Note See Gregory V. Trull, "An Exegesis of Psalm 16:10", Ref-0200, 161 (July-September 2004):304-321.




exegesis - Ps._23:5-6a :
Ps. [[23:5|bible.19.23.5]] (-6a); 2S. [[9:7-13|bible.10.9.7]]

Note Mephiboseth responding to David?




exegesis - Rev._1:4 :
Rev. [[1:4|bible.87.1.4]]

Note "This [Rev. [[1:4|bible.87.1.4]] ἀπο ὁ ων και ὁ ην και ὁ ἐρχομενος] is the first and worst grammatical solecism in Revelation, but many more are to follow. . . If intentional, the question of what the author intends. Few scholars would disagree with Charles' [R.H. Charles, A Critical and Exegetical Commentary on the Revelation of St. John] assessment: 'The Seer has deliverately violated the rules of grammar in order to preserve the divine name inviolate from the change which it would necessarily have undergone if declined. Hence the divine name is here in the nominative.'. . . The Seer is no doubt alluding to Ex. [[3:14|bible.2.3.14]] in the LXX (ἐγω εἰμι ὁ ων - 'I am who I am'), a text well familiar to early Gentile Christians." Ref-0129, p. 63.




exegesis - Rev._2:13 :
Rev. [[2:13|bible.87.2.13]]

Note The pagan mystery cults at Babylon had transferred to Pergamos after the death of Belshazzar, and later moved to Rome. Ref-0033, p. 240.




exegesis - Rev._3:10 :
Rev. [[3:19|bible.87.3.19]]

Note Which shall come modifies hour and not trial showing that it is the hour which is the the focus. Ref-0126, p. 288.




exegesis - Rev._3:14 :
Rev. [[3:14|bible.87.3.14]]

Note "Further compounding the problem, the recent third edition of Bauer's "A Greek-English Lexicon of the New Testament and Other Early Christian Literature" makes a startling change under its definition for ἀρχή. The earlier second edition cites Rev. [[3:14|bible.87.3.14]] under the meaning "the first cause" with the following note: "but the meaning beginning--first created is linguistically possible." In the third edition, however, the alternative meaning for ἀρχή in this verse is changed from "linguistically possible" to "linguistically probable" without amending any of the cited evidence. . . . The most probably interpretation of ἡ ἀρχη῀ τη῀ς κτίσεως τοῦ θεοῦ is "supreme Authority over the creation of God," encompassing both the original and new creations. . . . As in the Septuagint the majority of th eoccurrences of ἀρχή in the New Testament are protemporal, with the governmental sense in the second place. Of significance is the fact that there are no clear uses of ἀρχη῀ as causal. . . . While it is wrong to determine the meaning of a word in a particular context based on statistical probability alone, the data from the nuances of ἀρχη῀ in the Septuagint, the New Testament, and the apostolic fathers show an overwhelming tendency to employ ἀρχη as a protemporal or a governmental indicator. . . . Based on these syntactical issues the most natural rendering of the phrase would be "the supreme Authority over the creation of God," taking τη῀ς κτίσεως as a genitive of subordination and τοῦ θεοῦ as source or producer, an interpretation that avoids the objections against the former options. . . . The constellation of evidences presented in this article strongly suggests that viewing ἀρχη῀ in Rev. [[3:14|bible.87.3.14]] as governmental is most probable, whereas causal, propartial, or prosequential interpretations are improbable. This view fits the theme and theology of the Apocalypse itself (Christ as Ruler over the present and future ages); it harmonizes with the New Testament doctrine of the agency of Christ in creation (by and through the Son, but from the Father); it adopts a legitimate nuance of ἀρχη῀ when referring to persons; it harmonizes with the most probable understanding of κτίσις (the created universe rather than the act of creating); it best explains the syntactical functions of the noun ἀρχη῀, and the two genitives (τη῀ς κτίσεως as a genitive of subordination and τοῦ θεοῦ as a genitive of source); and it best accounts for the subsequent reference in Rev. [[3:21-22|bible.87.3.21]] to Christ being granted authority to rule by the Father. . . . Regarding the recent assertion by Bauer, Arndt, Gingrich, and Danker that the meaning "first created" for ἀρχη῀ in Rev. [[3:14|bible.87.3.14]] is linguistically probable, in light of the evidence and arguments presented in this article the entry should be amended to "linguistically improbable."" Michael J. Svigel, "Christ as Ἀρχη῀ in Revelation_3:14," Ref-0200, vol. 161 no. 642 (April-June 2004), xxx-yyy, pp. 215, 218, 222, 223, 225, 231.




exegesis - Rev._5:9 :
Rev. [[5:9|bible.87.5.9]]

Note Some critics and expositors have rejected this ἡμα῀ς (us), for the reason that it is omitted in the Codex Alexandrinus, and in the Ethiopic version; though the latter is not much more than a loose paraphrase. The Codex Sinaiticus, however, which was discovered in 1860, and which is of equal antiquity and authority with the Codex Alexandrinus, contains it. The Codex Basilianus, in the Vatican, contains it. The Latin, Coptic or Memphitic, and Armenian, which are of great value, contain it. And so do all other MSS. and versions. And to discredit it simply and only because it does not appear in that one single Codex of Alexandria, is most unreasonable and unjust to the weight of authority for its retention. Ref-0035, p. 108*.




exegesis - Rev._9:1 :
Rev. [[9:1|bible.87.9.1]]

Note fallen is perfect tense, having fallen -- at a time prior to John seeing.




exegesis - Rev._12:10 :
Rev. [[12:10|bible.87.12.10]]

Note strength . . . and power in the NKJV is better rendered as power . . . and authority as the NASB. The phrase is δύναμις . . . καὶ ἡ ἐξουσία. Ἐξουσία here is "Authority, absolute power, warrant . . . authority and commission." Ref-0227, p 278.




exegesis - Rev._14:2 :
Rev. [[14:2|bible.87.14.2]]

Note All texts except the TR end with the phrase, καὶ ἡ φωνὴ ἥν ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αῦτῶν, and the voice (sound) which I heard as harpists while harping on the harps of them. The voice, or sound was as harps. This may not speak specifically of harpists as the KJV and NKJV assume. Also, voice and sound in this verse both are φωνὴ and the choice to utilize sound vs. voice is somewhat arbitrary. It may be a singular voice, or the sound (of a multitude).




exegesis - Rev._15:2 :
Rev. [[15:2|bible.87.15.2]]


exegesis - Rev._16:17 :
Rev. [[16:17|bible.87.16.17]]

Note According to Rev. [[15:8|bible.87.15.8]], only God is in the temple at this juncture so the loud voice is likely His.




exegesis - Rev._17:10 :
Rev. [[17:9-10|bible.87.17.9]]

Note "Also" in the NKJV text (Rev. [[17:10|bible.87.17.10]], Rev. [[17:9|bible.87.17.9]] NASB) is not found in any Greek text. It simply says "The seven heads are seven mountains on which the woman sits. They are (εισιν) seven kings."




exegesis - Rev._20:4 :
Rev. [[20:4|bible.87.20.4]]

Note Who had not worshiped (NKJV) is και οἵτινες οὐ προσεκύνησαν: and all the ones who not they worshiped. The KJV and NKJV give the impression that this is a further description of those who were beheaded. Not so. This is a second category who refused worship and were killed, but not by being beheaded.




exegesis - Rom._5:13-14 :
Rom. [[5:13-14|bible.66.5.13]]

Note "While the word "sin" is a general term and can refer to internal sin and external sin, it can refer to the sin nature and the acts of sin externally, the words transgression and trespass have a more limited meaning. The point is this: You cannot transgress or trespass a specific commandment until the commandmentis given. In other words, no one could be guilty of breaking the Mosaic Law until the Mosaic Law was given. Until then, they could be in violation of other aspects of God's law like God's moral law but could not be guilty of violating the Mosaic Law. . . . With the Mosaic Law, it was forbidden for a brother and sister to have sexual intercourse and to marry. . . Once these commandments were given, to violate those commandments would be transgression and trespassing. . . . That was not true of those who did these things prior to he giving of the laws. It should be obvious that that children of Adam and Eve, who were brothers and sisters, married each other." Arnold Fruchtenbaum, "Fruit from the Frucht," Ref-0067, Spring 2004, p. 4.




exegesis - Rom._7:1-25 :
Rom. [[7:1-25|bible.66.7.1]]

Note "This chapter speaks neither of the experience of a Christian after his conversion (as Augustine, Jerome, the Reformers explain), nor of Paul's experience under the Law before his conversion (so, e.g. Neander). Much rather Paul speaks of himself as he would be if he were considered as 'in himself' (ver. 25, autos, ego, that is 'I, of myself, standing in my own strength,' apart from the Holy Spirit). In Rom. [[7:1-25|bible.66.7.1]] he is always 'in himself,' but in Rom. [[8:1-39|bible.66.8.1]] always 'in Christ'. Thus these two chapters do not treat of two successive experiences but of two conditions, two ways of considering the matter. Even a regenerate Christian can (abnormally indeed) sometimes (or often) be in Rom. [[7:1-25|bible.66.7.1]] as to his experience, while, as to his standing, he is always in Rom. [[8:1-39|bible.66.8.1]], and should certainly walk constantly in Rom. [[8:1-39|bible.66.8.1]]." Ref-0197, p. 129.




exegesis - Rom._9:10 :
Rom. [[9:10|bible.66.9.10]]

Note by one man (NKJV) is better understood as by one seminal emission (εξ ενος κοιτην) according to Ref-0203, p. 440. The emphasis is on the absolutely matching origin of the two sons and God's electing purposes in accordance with this fact. Both Jacob and Esau were from the same mother, the same father, and even the same act of sexual union.




exegesis - Rom._11:26 :
Rom. [[11:26|bible.66.11.26]]

Note "Covenantal interpreters usually balk over making 'Israel' in Rom. [[11:26|bible.66.11.26]] refer to Jews in distinction with Gentiles, even though no one has objected to this national, ethnic identification in the previous ten references to 'Israel' in Romans." Walter C. Kaiser, Jr., "Kingdom Promises as Spiritual and National," Ref-0199, p. 301.




exegesis - Ru._3:13 :
Ru. [[3:13|bible.8.3.13]]

Note "The word in Hebrew is lun and not shachav, and that is significant because shachav does carry sexual connotations but lun does not. So, by the use of this verb, all ambiguity is removed concerning the sexual implication between the two." Arnold Fruchtenbaum, "Fruit from the Frucht," Ref-0067, Winter 2004, p. 6.




exegesis - Zec._1:1 :
Zec. [[1:1|bible.38.1.1]]

Note "He gave the exact date: "In the eighth month, in the second year of Darius [October 27, 520 B.C.]"" David M. Levy, "Called to Repentance", Ref-0057, March/April 2004, p. 24.




exegesis - Zec._1:8 :
Zec. [[1:8|bible.38.1.8]]

Note The terms for red, sorrel, and white are all plural forms: red ones, sorrel ones, white ones.




exegesis - Zec._6:11 :
Zec. [[6:11|bible.38.6.11]]; Zec. [[6:13|bible.38.6.13]]

Note The term for crown is plural signifying that the 'branch' will wear both kingly and priestly crowns (Zec. [[6:13|bible.38.6.13]]). "The Hebrew word for 'crown' here is תֶרֶטֲע, a term never used in the OT for the priestly crown or mitre. Thus, the scene here is the investing of the priest with royal authority." Ref-0014, Zec. [[6:12|bible.38.6.12]] n10.




exegesis - Zec._12:12 :
Zec. [[12:12|bible.38.12.12]]

Note "Two [rabbis] have interpreted this verse. One said: 'This is the mourning over the Messiah,' and the other said: 'This is the mourning over the Evil Inclination . . . (Y. Suk. 55b) . . . R. Dos says: '[They will mourn] over the Messiah who will be slain,. . . (B. Suk. 52a)'" Ref-0012, p. 167.




[[@Topic:exercise]] exercise :
spiritual - exercise vs. physical


exercise - spiritual vs. physical :
spiritual - exercise vs. physical


[[@Topic:existence]] existence :
life - decried


existence - decried :
life - decried


[[@Topic:existential]] existential :
experience - judge by Word


existential - judge by Word :
experience - judge by Word


[[@Topic:Exodus]] Exodus :
chronology - BC 1445 - Exodus See note; chronology - BC 1450 - Exodus See note; chronology - BC 1466 - Exodus See note; gathering - eclipses Egyptian exodus


Exodus - date of - earlier :
chronology - BC 1466 - Exodus See note


Exodus - date of - earlier modified :
chronology - BC 1450 - Exodus See note


Exodus - date of - later :
chronology - BC 1445 - Exodus See note


Exodus - eclipsed by future gathering :
gathering - eclipses Egyptian exodus


[[@Topic:exorcism]] exorcism :
demons - multiple; exorcism - by Jews; exorcism - demons; exorcism - failed; exorcism - name of Jesus See note; fasting - for exorcism; prayer - and exorcism


exorcism - by Jews :
Luke [[11:19|bible.63.11.19]]; Acts [[19:13|bible.65.19.13]]


exorcism - demons :
Deu. [[19:15|bible.5.19.15]]; Mark [[1:26|bible.62.1.26]]; Mark [[1:34|bible.62.1.34]]; Mark [[1:39|bible.62.1.39]]; Mark [[6:13|bible.62.6.13]]; Mark [[16:9|bible.62.16.9]]; Mark [[16:17|bible.62.16.17]]; Luke [[4:35|bible.63.4.35]]; Luke [[5:18|bible.63.5.18]]; Luke [[7:21|bible.63.7.21]]; Luke [[8:31|bible.63.8.31]]; Luke [[9:42|bible.63.9.42]]; Luke [[9:49|bible.63.9.49]]; Acts [[5:16|bible.65.5.16]]; Acts [[8:7|bible.65.8.7]]; Acts [[19:12|bible.65.19.12]]


exorcism - failed :
Mtt. [[17:16|bible.61.17.16]]; Mark [[9:18|bible.62.9.18]]; Luke [[9:40|bible.63.9.40]]


exorcism - fasting for :
fasting - for exorcism


exorcism - multiple demons :
demons - multiple


exorcism - name of Jesus :
Luke [[9:49|bible.63.9.49]]; Acts [[16:18|bible.65.16.18]]; Acts [[19:13-14|bible.65.19.13]]

Note In Acts [[19:13|bible.65.19.13]], the Jewish exorcists use of Jesus' name would seem to be mimicking what they had heard by Paul.




exorcism - prayer for :
prayer - and exorcism


[[@Topic:expansion]] expansion :
heavens - stretched See note


expansion - universe :
heavens - stretched See note


[[@Topic:expelled]] expelled :
Rome - Jews expelled


expelled - Jews from Rome :
Rome - Jews expelled


[[@Topic:experience]] experience :
experience - judge by Word; experience - young lack


experience - judge by Word :
Isa. [[8:16-20|bible.23.8.16]]


experience - young lack :
2Chr. [[13:7|bible.14.13.7]]


[[@Topic:expiation]] expiation :
expiation - definition See note


expiation - definition :

Note "Although not a biblical word, expiation may be defined as the act of bearing a penalty for sin." Ref-0104, p. 154.




[[@Topic:expose]] expose :
expose - darkness


expose - darkness :
Pr. [[28:4|bible.20.28.4]]; John [[14:4|bible.64.14.4]]; Eph. [[5:11|bible.70.5.11]]


[[@Topic:extinction]] extinction :
ark - Noah's - extinction of animals See note


extinction - ark animals :
ark - Noah's - extinction of animals See note

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