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[[@Topic:Nabal]]
Nabal :
Nabal - means fool
Nabal - means fool : 1S. [[25:25|bible.9.25.25]]
[[@Topic:Nabonidus Chronical]]
Nabonidus Chronical :
"The account of Cyrus, himself, of the fall of Babylon has now been recovered in an inscription on a clay barrel: 'Marduk, the great lord, a protector of his people/worshipers beheld with pleasure his (i.e. Cyrus') good deeds and his upright mind (lit.; heart) (and therefore) ordered him to march against his city Babylon. . . Without any battle, he made him enter his town Babylon. . . sparing Babylon. . . any calamity. He delivered into his (i.e. Cyrus') hands Nabonidus, the king who did not worship him (i.e. Marduk).' "
Ref-0005, pp. 130-131
[[@Topic:Nabopolasser]]
Nabopolasser :
chronology - BC 605 - Nabopolassar (father of Nebuchadnezzar) dies 
Nabopolasser - year of death :
chronology - BC 605 - Nabopolassar (father of Nebuchadnezzar) dies 
[[@Topic:Nadab]]
Nadab :
fire - profane 
Nadab - profane file offered :
fire - profane 
[[@bible.34.1.1]]Nah. 1:1 :
index - bible books
[[@bible.34.1.2]]Nah. 1:2 :
vengeance - God's
[[@bible.34.1.3]]Nah. 1:3 :
anger - slow to - God
[[@bible.34.1.5]]Nah. 1:5 :
heaven - and earth pass away
[[@bible.34.1.15]]Nah. 1:15 :
submit to God - devil flees
[[@bible.34.2.13]]Nah. 2:13 :
Nineveh - destruction 
[[@bible.34.3.4]]Nah. 3:4 :
adultery - spiritual
[[@bible.34.3.10]]Nah. 3:10 :
killed - children
[[@Topic:naked]]
naked :
naked - ashamed
;
naked - born and die;
naked - phophecying while
naked - ashamed : Gen. [[2:25|bible.1.2.25]]; Gen. [[3:7-10|bible.1.3.7]]; Isa. [[47:3|bible.23.47.3]]; 2Cor. [[5:3|bible.68.5.3]]; Rev. [[3:18|bible.87.3.18]]
"In Gen. [[2:24|bible.1.2.24]] 'and they were not ashamed before one another' - This is the hit_polel stem which is the reciprocal (reflexive) of the Pōlel conjugation which occurs for II-ו verbs. They were not ashamed before one another even though they were naked. When two or more subjects act in relationship to each other according to the notion expressed by the verbal root, the action is reciprocal."
Ref-0157, p. 431. See also
Ref-0173, 72m, p. 200.
naked - born and die : Job [[1:21|bible.18.1.21]]; Ps. [[49:17|bible.19.49.17]]; Ecc. [[2:21|bible.21.2.21]]; Ecc. [[5:15|bible.21.5.15]]; 1Ti. [[6:7|bible.75.6.7]]
naked - phophecying while : 1S. [[19:24|bible.9.19.24]]; Isa. [[20:2|bible.23.20.2]]; Mic. [[1:8|bible.33.1.8]]
[[@Topic:nakedness]]
nakedness :
nakedness - before God;
uncovering - father as nakedness
nakedness - before God : Gen. [[2:25|bible.1.2.25]]; Ex. [[28:43|bible.2.28.43]]
nakedness - uncovering :
uncovering - father as nakedness
[[@Topic:name]]
name :
faith - in Jesus' name;
Jerusalem - new name;
name - above all names;
name - faith in God's;
name - for God's;
name - God comes where recorded;
name - God's dwells in temple;
name - God's used in vain;
name - Jehovah unknown ;
name - Jesus' magnified;
name - not pronounced
;
name - of God - Israel used for;
name - of God on Israelites;
name - of the Lord;
name - of the Son;
name - power of demons;
name - profaned - God's;
name - those that know;
name - unknown;
name - works by Jesus';
persecution - in name of God;
prayer - in Jesus' name;
reputation - valuable;
temple - name in;
wonderful - name
;
Word - over name
name - above all names : Php. [[2:9|bible.71.2.9]]
name - below word :
Word - over name
name - faith in God's : Acts [[3:16|bible.65.3.16]]
name - faith in Jesus' :
faith - in Jesus' name
name - for God's : Ex. [[9:16|bible.2.9.16]]; 1K. [[8:43|bible.11.8.43]]; 2K. [[20:6|bible.12.20.6]]; 1Chr. [[17:21|bible.13.17.21]]; 2Chr. [[2:1|bible.14.2.1]]; 2Chr. [[2:4|bible.14.2.4]]; Ps. [[31:3|bible.19.31.3]]; Ps. [[79:9|bible.19.79.9]]; Ps. [[106:8|bible.19.106.8]]; Isa. [[37:35|bible.23.37.35]]; Isa. [[48:9-11|bible.23.48.9]]; Isa. [[63:12|bible.23.63.12]]; Jer. [[34:16|bible.24.34.16]]; Jer. [[44:26|bible.24.44.26]]; Eze. [[20:9|bible.26.20.9]]; Eze. [[20:14|bible.26.20.14]]; Eze. [[20:22|bible.26.20.22]]; Eze. [[20:39|bible.26.20.39]]; Eze. [[36:20-22|bible.26.36.20]]; Eze. [[39:7|bible.26.39.7]]; Dan. [[9:19|bible.27.9.19]]; Mtt. [[6:9|bible.61.6.9]]; John [[12:28|bible.64.12.28]]
name - God comes where recorded : Ex. [[20:24|bible.2.20.24]]; 2Chr. [[6:6|bible.14.6.6]]; Rev. [[3:12|bible.87.3.12]]
name - God's dwells in temple : Deu. [[12:5|bible.5.12.5]]; Deu. [[12:11|bible.5.12.11]]; Deu. [[12:21|bible.5.12.21]]; 1Chr. [[28:6|bible.13.28.6]]; 2Chr. [[6:20|bible.14.6.20]]; 2Chr. [[7:16|bible.14.7.16]]; 2Chr. [[20:9|bible.14.20.9]]; 2Chr. [[20:19|bible.14.20.19]]; Ezra [[6:12|bible.15.6.12]]; Ne. [[1:9|bible.16.1.9]]; Mtt. [[21:13|bible.61.21.13]]; Mark [[11:17|bible.62.11.17]]; Luke [[19:46|bible.63.19.46]]
name - God's used in persecution :
persecution - in name of God
name - God's used in vain : Ex. [[20:7|bible.2.20.7]]; Deu. [[5:11|bible.5.5.11]]
name - honorable - good :
reputation - valuable
name - in temple :
temple - name in
name - Jehovah unknown : Ex. [[6:3|bible.2.6.3]]
name - Jerusalem's new :
Jerusalem - new name
name - Jesus' magnified : Acts [[19:17|bible.65.19.17]]
name - not pronounced :
"Interestingly, no one really knows how to pronounce this most important of God's names. Because it was considered too holy to utter, down through the ages the YHVH was vowel-pointed with the vowels for Adonai. Today almost all Jewish people automatically say 'Adonai' whenever they see this name in the Sidur (Jewish prayer book) or Scriptures. Some will simply say 'Ha-Shem,' which means 'the name.' Such was not always the case prior to the destruction of the first Temple in 586 B.C. In those days the name was pronounced regularly, with its own vowels. This fact is clear from the Lachish Letters, written just prior to the Temple's destruction. However, by the third century B.C., the pronunciation of YHVH was avoided altogether." Thomas Simcox, "I Am That I Am",
Ref-0052, July/August 2003, pp. 15-16.
name - of God - Israel used for : Isa. [[63:12|bible.23.63.12]]; Isa. [[63:14|bible.23.63.14]]; Eze. [[38:23|bible.26.38.23]]; Eze. [[39:7|bible.26.39.7]]
name - of God on Israelites : Num. [[6:27|bible.4.6.27]]; Isa. [[43:7|bible.23.43.7]]
name - of the Lord : Ps. [[118:26|bible.19.118.26]]; Mtt. [[21:9|bible.61.21.9]]; Mtt. [[23:39|bible.61.23.39]]; Mark [[11:9|bible.62.11.9]]; Luke [[13:35|bible.63.13.35]]; Luke [[19:38|bible.63.19.38]]
name - of the Son : Pr. [[30:4|bible.20.30.4]]; Rev. [[19:12|bible.87.19.12]]
name - power of demons : Mark [[16:17|bible.62.16.17]]; Luke [[10:17|bible.63.10.17]]
name - prayer in Jesus' :
prayer - in Jesus' name
name - profaned - God's : Lev. [[19:12|bible.3.19.12]]; Lev. [[20:3|bible.3.20.3]]; Lev. [[22:2|bible.3.22.2]]; Lev. [[22:32|bible.3.22.32]]; Pr. [[30:9|bible.20.30.9]]; Isa. [[48:11|bible.23.48.11]]; Isa. [[52:5|bible.23.52.5]]; Jer. [[34:16|bible.24.34.16]]; Eze. [[20:9|bible.26.20.9]]; Eze. [[20:14|bible.26.20.14]]; Eze. [[20:22|bible.26.20.22]]; Eze. [[20:30|bible.26.20.30]]; Eze. [[36:21-23|bible.26.36.21]]; Eze. [[39:7|bible.26.39.7]]; Jas. [[2:7|bible.80.2.7]]
name - those that know : Ps. [[9:10|bible.19.9.10]]; Ps. [[91:14|bible.19.91.14]]
name - unknown : Gen. [[32:29|bible.1.32.29]]; Ex. [[23:21|bible.2.23.21]]; Jdg. [[13:6|bible.7.13.6]]; Jdg. [[13:18|bible.7.13.18]]; Pr. [[30:4|bible.20.30.4]]; Rev. [[2:17|bible.87.2.17]]; Rev. [[3:12|bible.87.3.12]]; Rev. [[19:12|bible.87.19.12]]
name - wonderful :
wonderful - name 
name - works by Jesus' : Acts [[3:6|bible.65.3.6]]; Acts [[4:7|bible.65.4.7]]; Acts [[4:10|bible.65.4.10]]; Acts [[4:30|bible.65.4.30]]
[[@Topic:name change]]
name change :
Joshua - was Hoshea
name change - Joshua :
Joshua - was Hoshea
[[@Topic:name changed]]
name changed :
Abraham - name changed from Abram
;
Sarai - name changed from 
name changed - Abram to Abraham :
Abraham - name changed from Abram 
name changed - Sarai to Sarah :
Sarai - name changed from 
[[@Topic:name of God]]
name of God :
angel - name of God in;
Jerusalem - name of God in
name of God - in angel :
angel - name of God in
name of God - placed in Jerusalem :
Jerusalem - name of God in
[[@Topic:named]]
named :
Adam - named animals
;
named - after God;
named - at circumcision;
named - faithful by God;
named - Jesus in womb
named - after God : Isa. [[44:5|bible.23.44.5]]; Isa. [[64:19|bible.23.64.19]]
named - animals by Adam :
Adam - named animals 
named - at circumcision : Luke [[1:59|bible.63.1.59]]; Luke [[2:21|bible.63.2.21]]
named - faithful by God : Isa. [[56:5|bible.23.56.5]]; Isa. [[65:15|bible.23.65.15]]; Eph. [[3:15|bible.70.3.15]]; Rev. [[2:17|bible.87.2.17]]; Rev. [[3:12|bible.87.3.12]]; Rev. [[22:4|bible.87.22.4]]
named - Jesus in womb : Isa. [[49:1|bible.23.49.1]]; Mtt. [[1:21|bible.61.1.21]]; Luke [[1:31|bible.63.1.31]]; Luke [[2:21|bible.63.2.21]]
[[@Topic:names]]
names :
angels - names of
;
Holy Spirit - names;
manuscript - names - accuracy of Assyrian
;
names - of God 
names - angels :
angels - names of 
names - Assyrian - manuscript accuracy :
manuscript - names - accuracy of Assyrian 
names - Holy Spirit :
Holy Spirit - names
names - of God : Gen. [[14:20|bible.1.14.20]]; Gen. [[16:13|bible.1.16.13]]; Gen. [[17:1|bible.1.17.1]]; Gen. [[21:33|bible.1.21.33]]; Gen. [[22:14|bible.1.22.14]]; Ex. [[15:26|bible.2.15.26]]; Ex. [[17:15|bible.2.17.15]]; Ex. [[31:13|bible.2.31.13]]; Jdg. [[6:24|bible.7.6.24]]; 1S. [[1:3|bible.9.1.3]]; 1S. [[1:11|bible.9.1.11]]; Ps. [[23:1|bible.19.23.1]]; Eze. [[7:9|bible.26.7.9]]; Eze. [[48:35|bible.26.48.35]]; Jer. [[23:6|bible.24.23.6]]; Jer. [[51:56|bible.24.51.56]]; Dan. [[4:32|bible.27.4.32]]
El shaddai = The All-Sufficient One (Gen. [[17:1|bible.1.17.1]]); El Elyon = The Strongest Strong One, The Most High God (Gen. [[14:20|bible.1.14.20]]; Dan. [[4:32|bible.27.4.32]]); El Roi = The God Who Sees (Gen. [[16:13|bible.1.16.13]]); El Olam = The Everlasting God, The God Without Limits (Gen. [[21:33|bible.1.21.33]]); Jehovah Jireh = The LORD Will Provide (Gen. [[22:14|bible.1.22.14]]); Jehovah Rophe = The LORD Who Heals (Ex. [[15:26|bible.2.15.26]]); Jehovah Nissi = The LORD Our Banner (Ex. [[17:15|bible.2.17.15]]); Jehovah M'Qaddash = The LORD Who Sets Apart (Ex. [[31:13|bible.2.31.13]]); Jehovah Shalom = The LORD Our/Is Peace (Jdg. [[6:24|bible.7.6.24]]); Jehovah Sabaoth = The LORD of Hosts (1S. [[1:3|bible.9.1.3]],1S. [[1:11|bible.9.1.11]]); Jehova Raah = The LORD Is My Shepherd (Ps. [[23:1|bible.19.23.1]]); Jehovah Shammah = The LORD Is There/Present (Eze. [[48:35|bible.26.48.35]]); Jehova Tsidkenu = The LORD Our Righteousness (Jer. [[23:6|bible.24.23.6]]); Jehova Nakeh = The LORD Who Strikes (Eze. [[7:9|bible.26.7.9]]); Jehovah El-Gomolah = The LORD Is the God of the Recompense (Jer. [[51:56|bible.24.51.56]]) Thomas Simcox, The Other Names of God,
Ref-0052, July/August 2003, p. 17.
[[@Topic:names of God]]
names of God :
Jehovah - Jirah;
Jehovah - Nissi
names of God - Jehovah Jirah :
Jehovah - Jirah
names of God - Jehovah Nissi :
Jehovah - Nissi
[[@Topic:naming]]
naming :
naming - names of deceivers
naming - names of deceivers : 1Ti. [[1:20|bible.75.1.20]]; 2Ti. [[1:15|bible.76.1.15]]; 2Ti. [[2:17|bible.76.2.17]]
[[@Topic:Naphtali]]
Naphtali :
Naphtali - name given
Naphtali - name given : Gen. [[30:8|bible.1.30.8]]
[[@Topic:narrow]]
narrow :
gate - wide vs. narrow
narrow - gate :
gate - wide vs. narrow
[[@Topic:NASB]]
NASB :
NASB - thought for thought 
NASB - thought for thought : Gal. [[3:15|bible.69.3.15]]
The Greek underlying the NASB reads, Αδελφοι κατα ανθρωπον λεγω, but is translated as Brethren, I speak in terms of human relations which is thought for thought translation much like the NIV. The NKJV translates the phrase as, Brethren, I speak in the manner of men.
[[@Topic:NASB Study Bible]]
NASB Study Bible :
Ref-0076 
[[@Topic:Nathan]]
Nathan :
book - of Nathan
Nathan - book of :
book - of Nathan
[[@Topic:Nathanael]]
Nathanael :
Hebrew, "given to God".
[[@Topic:nation]]
nation :
bird - of prey - nation as;
chronology - AD 1948 - Israel declares independence
;
nation - church?
;
nation - holy;
nation - holy - church?
;
righteousness - exalts nation
nation - as bird of prey :
bird - of prey - nation as
nation - born in one day :
chronology - AD 1948 - Israel declares independence 
nation - church? : Deu. [[32:21|bible.5.32.21]]; Mtt. [[21:43|bible.61.21.43]]; Rom. [[10:19|bible.66.10.19]]; 1Pe. [[2:9-11|bible.81.2.9]]
"Though the Greek word for 'nation' (ethnos) is sometimes used of Gentiles, it is also used on several occasions for Israel. In fact, there are fourteen times when the singular form of 'nation' is used of the Jewish people, including seven times in the Gospels(cf. Luke [[7:5|bible.63.7.5]]; Luke [[23:2|bible.63.23.2]]; John [[11:48|bible.64.11.48]],John [[11:50|bible.64.11.50]],John [[11:52|bible.64.11.52]]; John [[18:35|bible.64.18.35]]). On the other hand, there is no undisputed references where 'nation' is used of the church in the New Testament." Michael J. Vlach, Has the Church Replaced Israel in God's Plan?
Ref-0055, April 2000, pp. 20-21. Concerning 1Pe. [[2:9-11|bible.81.2.9]], see
Peter - written to Jewish Christians?
nation - holy : Ex. [[19:6|bible.2.19.6]]; Deu. [[7:6|bible.5.7.6]]; Deu. [[14:21|bible.5.14.21]]; Deu. [[26:19|bible.5.26.19]]
nation - holy - church? : Hos. [[1:9-11|bible.28.1.9]]; Hos. [[2:23|bible.28.2.23]]; 1Pe. [[1:1|bible.81.1.1]]; 1Pe. [[1:18|bible.81.1.18]]; 1Pe. [[2:9-11|bible.81.2.9]]; 1Pe. [[4:3|bible.81.4.3]]
"By taking Peter's words in [1Pe. [[1:1-2|bible.81.1.1]]] literally, it is clear that the epistle was not written to the Church at large, nor to a body of Gentile believers, but to Jewish believers living outside the land within a majority Gentile population. The term Dispersion [διασπορα] is a technical Jewish term for Jews who live outside the land. It is used twice elsewhere: John [[7:35|bible.64.7.35]] and Jas. [[1:1|bible.80.1.1]], which all commentators agree refers to the Jews of the Diaspora. There is no reason to make 1 Peter the exception since it fits well into Peter's calling as the Apostle to the Circumcision (Gal. [[2:7-8|bible.69.2.7]]). Furthermore, Peter keeps making reference to the fact that his readers live among the Gentiles (1Pe. [[2:12|bible.81.2.12]]; 1Pe. [[4:3|bible.81.4.3]]). While many try to make the term Gentiles mean 'unbelievers,' that is neither its Jewish usage nor even New Testament usage as a simple look in a concordance will show. Peter is using the term Gentile in its normal usage as meaning 'non-Jew.'"
Ref-0009, p. 720. "Expressions such as vain manner of life handed down from your fathers (1Pe. [[1:18|bible.81.1.18]]) have clear Jewish overtones distinguishing these Jewish believers from their past lives in Rabbinic Judaism."
Ref-0219, p. 778. "The use of the term race [γενος] shows that Peter is also dealing with their national election. The Church, however, is not a race; it is composed of believers from all races."
Ref-0219, p. 780.
nation - righteousness exalts :
righteousness - exalts nation
[[@Topic:national blessings]]
national blessings :
blessings - national
[[@Topic:national curses]]
national curses :
curses - national
[[@Topic:nations]]
nations :
Gentiles - all nations (ethne) denotes;
glory - declared among nations;
Israel - purpose
;
king - of nations;
kingdoms - become God's;
nations - as inheritance;
nations - destroy in land of Canaan;
nations - failure to drive out;
nations - God controls;
nations - insignificant before God;
nations - oppose Christ's rule
;
nations - rage;
nations - sinful acts;
nations - table of;
nations - used in judgment;
sea - nations represented as
;
tabernacle - nations worship at
;
worship - all nations
nations - all ethne - denotes Gentiles :
Gentiles - all nations (ethne) denotes
nations - all worship :
worship - all nations
nations - as inheritance : Ps. [[2:8|bible.19.2.8]]; Ps. [[82:8|bible.19.82.8]]
nations - become God's :
kingdoms - become God's
nations - destroy in land of Canaan : Ex. [[23:23|bible.2.23.23]]; Ex. [[33:2|bible.2.33.2]]; Ex. [[34:11|bible.2.34.11]]
nations - failure to drive out : Jos. [[13:2-6|bible.6.13.2]]; Jos. [[13:13|bible.6.13.13]]; Jos. [[6:10|bible.6.6.10]]; Jos. [[15:63|bible.6.15.63]]; Jos. [[16:10|bible.6.16.10]]; Jos. [[17:8|bible.6.17.8]]; Jos. [[17:12|bible.6.17.12]]; Jos. [[23:7|bible.6.23.7]]; Jos. [[23:12|bible.6.23.12]]; Jdg. [[1:19|bible.7.1.19]]; Jdg. [[1:21|bible.7.1.21]]; Jdg. [[1:27-35|bible.7.1.27]]; Jdg. [[3:1-5|bible.7.3.1]]
nations - glory declared among :
glory - declared among nations
nations - God controls : Ezra [[6:22|bible.15.6.22]]; Ezra [[7:27|bible.15.7.27]]; Job [[12:23|bible.18.12.23]]
nations - insignificant before God : Isa. [[40:15-17|bible.23.40.15]]; Isa. [[40:22|bible.23.40.22]]; Dan. [[4:35|bible.27.4.35]]
nations - Israel demonstration to :
Israel - purpose 
nations - king of :
king - of nations
nations - oppose Christ's rule : Ps. [[2:1|bible.19.2.1]]; Rev. [[11:18|bible.87.11.18]]
Note that 'nations' (Ps. [[2:1|bible.19.2.1]]) refers to the Gentile nations whereas 'people' refers to Israel.
nations - rage : Ps. [[2:1|bible.19.2.1]]; Ps. [[33:10|bible.19.33.10]]; Ps. [[46:6|bible.19.46.6]]; Acts [[4:25|bible.65.4.25]]
nations - represented as sea :
sea - nations represented as 
nations - sinful acts : 1K. [[14:24|bible.11.14.24]]
nations - table of : Gen. [[10:1-32|bible.1.10.1]]
nations - used in judgment : Jdg. [[3:12|bible.7.3.12]]; 1K. [[11:14|bible.11.11.14]]; 1K. [[11:23|bible.11.11.23]]; 1Chr. [[5:26|bible.13.5.26]]; 2Chr. [[21:18|bible.14.21.18]]; 2Chr. [[36:17|bible.14.36.17]]; Ne. [[9:37|bible.16.9.37]]; Isa. [[5:26|bible.23.5.26]]; Isa. [[10:5|bible.23.10.5]]; Jer. [[4:7|bible.24.4.7]]; Jer. [[4:16|bible.24.4.16]]; Jer. [[5:14|bible.24.5.14]]; Jer. [[6:22-24|bible.24.6.22]]; Jer. [[8:16|bible.24.8.16]]; Jer. [[10:22|bible.24.10.22]]; Joel [[2:11|bible.29.2.11]]; Joel [[2:25|bible.29.2.25]]
nations - worship at temple :
tabernacle - nations worship at 
[[@Topic:natural]]
natural :
natural - revelation 
natural - revelation : Ps. [[19:1-4|bible.19.19.1]]; Ps. [[50:6|bible.19.50.6]]; Ps. [[97:6|bible.19.97.6]]; Isa. [[40:26|bible.23.40.26]]; Acts [[14:17|bible.65.14.17]]; Rom. [[1:18-20|bible.66.1.18]]; Rom. [[2:14|bible.66.2.14]]; Rom. [[10:18|bible.66.10.18]]
Some assert that all truth is God's truth and express the view that the natural world is a second (or 67th) book of God's revelation to man similar in authority to the Biblical revelation. Such a view fails to properly account for (1) the cursed status of the universe and (2) the fallible nature of man's interpretation of the evidence of science. "But, as the Bible describes (and we have pointed out many times), nature is cursed—it is under judgment because of sin. I have many quotes from secular sources (e.g. Carl Sagan) stating that there can’t be an all-powerful God because nature is full of imperfections. Some say that there can’t be a loving God because of all the death, bloodshed, disease, suffering and violence in the world. If this is the ‘second book’ of revelation, they contest, then ‘God is an ogre!’" Ken Ham, Answers In Genesis, http://www.answersingenesis.org/news/0701rbc.asp ". . .as the term general revelation is historically and universally employed in evangelical theology, the term general is intended to characterize not the character of revelation under discussion, but the audience to whom that revelation is available. . .[i]t is general in its scope; that is, it reaches to all people. . ."
Ref-0108, p. 76. "Revelation is from God; thus it is be definition true and authoritative. To assign human discoveries to the category of general revelation is to imbue them with an aura of validity and consequent authority that they do not, indeed, they cannot merit. Thus, to assign a concept to the category of general revelation when that concept is in fact a theory concocted by a person is, in effect, to lend God's name to a person's ideas. That is fallacious, no matter the intrinsic truth or falsehood of the theory under consideration." Bookman, Douglas, "The Scriptures and Biblical Counseling," in
Ref-0108, p. 74. "Reasons why general revelation should not include matters such as science, mathematics, literature, and music are the following. First, "general" cannot refer to the content of the revelation. Second, biblical references to general revelation limit it to information about God. Third, sin distorts human discoveries of the non-Christian world in secular fields. Fourth, general revelation is accessible to all, not just to specialists in certain fields. . . . Bruce Demarest and Gordon Lewis define general revelation--sometimes referred to as natural revelation--as "the disclosure of God in nature, in providential history, and in the moral law within the heart, whereby all persons at all times and places gain a rudimentary understanding of the Creator and his moral demands." . . . Some of the principles of mathematics and astronomy, for example, would not qualify as general revelation because their discovery came after many generations of humans had lived and died on the earth. Also, those principles remain hidden to significant portions of people alive today, so they cannot qualify as general revelation. . . . [Biblical] texts show that the content of general revelation deals with God and various aspects of His being and activities. Any efforts to widen the scope of general revelation to include information or theories about aspects of creation, man, or anything else besides God do not have support from the Bible, which limits the scope of general revelation to information about God. . . . If human discovery of information comes late in history, it cannot be general revelation. If it comes as a result of human ingenuity, it cannot be general revelation. General revelation is the common possession of all people of all time and in all places. It is divinely generated revelation imposed on the whole human race and impossible to avoid."
Ref-0231, pp. 113-119. "Some may argue that sin blinds the mind of the exegete of Scripture too, but at least two factors distinguish biblical interpretation from interpretation of general revelation. One is the propositional nature of the truth of Scripture, a property that general revelation cannot claim. The other is the promise of the Spirit to the believer to illuminate Scripture (cf. John [[16:13|bible.64.16.13]]; Rom. [[8:14|bible.66.8.14]]; 1Cor. [[2:15|bible.67.2.15]]). No such provisions exist to facilitate the interpretation of general revelation."
Ref-0231, p. 123. "Science should not be dismissed, but it must be kept in its proper ministerial role as a servant to the Bible, and never placed in a magesterial role over and above the Bible."
Ref-0232, p. 17.
[[@Topic:natural law]]
natural law :
unbelievers - natural law
natural law - and unbelievers :
unbelievers - natural law
[[@Topic:natural man]]
natural man :
natural man - foolish to 
natural man - foolish to : Mtt. [[13:11-13|bible.61.13.11]]; John [[3:3-6|bible.64.3.3]]; John [[8:43|bible.64.8.43]]; Rom. [[8:5|bible.66.8.5]]; 1Cor. [[1:18|bible.67.1.18]]; 1Cor. [[1:23|bible.67.1.23]]; 1Cor. [[2:14|bible.67.2.14]]; 2Cor. [[3:16|bible.68.3.16]]; Jas. [[3:15|bible.80.3.15]]
the "natural ψυξικος man" of 1Cor. [[2:14|bible.67.2.14]] responds to that which is "sensual" ψυκικη of Jas. [[3:15|bible.80.3.15]].
[[@Topic:natural revelation]]
natural revelation :
law - found on heart 
natural revelation - conscience :
law - found on heart 
[[@Topic:nature]]
nature :
praise - from nature;
sin - all; Ps. [[65:9-13|bible.19.65.9]]
nature - praises God :
praise - from nature
nature - sin :
sin - all
[[@Topic:naturopathy?]]
naturopathy? : 2K. [[20:7|bible.12.20.7]]
[[@Topic:Nave's Topical Bible]]
Nave's Topical Bible :
Ref-0087 
[[@Topic:Nave's Topical Bible]]
Nave's Topical Bible :
Ref-0087 
[[@Topic:Nazarene]]
Nazarene :
Nazarene - Jesus to be 
Nazarene - Jesus to be : Isa. [[11:1|bible.23.11.1]]; Mtt. [[2:23|bible.61.2.23]]
"a Branch netser shall grow" Isa. [[11:1|bible.23.11.1]] "'He shall be called a Nazarene', quoted in Mtt. [[2:23|bible.61.2.23]] as 'what was spoken by the prophets', stand in that form in no known prophetical book. It has been suggested that there may be an allusion to Isa. [[11:1|bible.23.11.1]], where the expected son of David is described as a 'branch' to grow out of the roots of Jesse, as though Heb. neser ('branch') were to be read as nosri ('Nazarine'). (This device, by which it is suggested that one word be replaced by another having the same consonants but a different pattern of vowels, is familiar in the rabbinical writings: 'Read not X but Y.')"
Ref-0073, p. 52. "[The term Nazarene] looks at the Old Testament prophecies of reproach such as Psalm 22:6-9 and Isa. [[53:1-12|bible.23.53.1]] as being summed up in the title Nazarene. 'To be called a Nazarene was to be spoken of as dispicable.' [Morison, A Practical Commentary, p. 25] Matthew is pointing to those prophecies in the Old Testament which portray the Messiah as rejected and despised and claiming their fulfillment in the fact that Jesus is reared at Nazareth."
Ref-0143, p. 57.
[[@Topic:Nazareth]]
Nazareth :
Nazareth - out of
Nazareth - out of : Isa. [[9:1-2|bible.23.9.1]]; Mic. [[5:2|bible.33.5.2]]; John [[1:46|bible.64.1.46]]; John [[7:41|bible.64.7.41]]
[[@Topic:Nazirite]]
Nazirite :
John the Baptist - Nazirite;
Nazirite - can't bury dead
;
Nazirite - dead body unclean;
Nazirite - from womb;
Nazirite - hair not cut;
Nazirite - Jesus not;
Nazirite - no wine;
Nazirite - transgression on own head
Nazirite - can't bury dead : Num. [[6:9|bible.4.6.9]]; Mtt. [[8:22|bible.61.8.22]]; Luke [[9:60|bible.63.9.60]]
A Nazirite ("separated" or "consecrated") also refused to touch or go near a dead body because this would make him ceremonially unclean. The Nazirite could not even help to bury his own relatives.
Nazirite - dead body unclean : Num. [[6:9|bible.4.6.9]]; Jdg. [[14:9|bible.7.14.9]]
Nazirite - from womb : Jdg. [[13:5|bible.7.13.5]]
Nazirite - hair not cut : 1S. [[1:11|bible.9.1.11]]
Nazirite - Jesus not : Mtt. [[11:19|bible.61.11.19]]
Nazirite - John the Baptist :
John the Baptist - Nazirite
Nazirite - no wine : Num. [[6:3|bible.4.6.3]]; Jdg. [[13:14|bible.7.13.14]]; Luke [[1:15|bible.63.1.15]]
Nazirite - transgression on own head : Num. [[6:7|bible.4.6.7]]; Jdg. [[16:20|bible.7.16.20]]
[[@Topic:Nazirite vow]]
Nazirite vow :
Paul - Nazirite vow
Nazirite vow - Paul's :
Paul - Nazirite vow
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