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[[@Topic:Caananite nations]] Caananite nations :
nations - destroy in land of Canaan


Caananite nations - destroy :
nations - destroy in land of Canaan


[[@Topic:Caananites]] Caananites :
Caananites - destroy


Caananites - destroy :
Deu. [[20:17|bible.5.20.17]]; Mtt. [[15:22|bible.61.15.22]]; Mark [[7:26|bible.62.7.26]]


[[@Topic:Caesar]] Caesar :
Caesar - Augustus; Caesar - Claudius; Caesar - Nero; Caesar - render unto; Caesar - Tiberius


Caesar - Augustus :
Luke [[2:1|bible.63.2.1]]; Acts [[27:1|bible.65.27.1]]


Caesar - Claudius :
Acts [[11:28|bible.65.11.28]]; Acts [[18:2|bible.65.18.2]]


Caesar - Nero :
Acts [[28:19|bible.65.28.19]]


Caesar - render unto :
Mtt. [[22:21|bible.61.22.21]]; Mark [[12:17|bible.62.12.17]]; Luke [[20:25|bible.63.20.25]]; Rom. [[13:7|bible.66.13.7]]


Caesar - Tiberius :
Luke [[3:1|bible.63.3.1]]


[[@Topic:Caesarea]] Caesarea :
Paul - visits Caesarea


Caesarea - Paul visits :
Paul - visits Caesarea


[[@Topic:Caesars]] Caesars :
Caesars - Roman See note


Caesars - Roman :

Note Augustus (BC 30 - AD 14), Tiberius (AD 14-37), Caligula (AD 37-41), Claudius (AD 41-54), Nero (AD 54-68), Galba (AD 68-69), Otho (AD 69, 3 months), Vitellius (AD 69, 1 month), Vespasian (AD 69-79), Titus (AD 79-81), Domitian (AD 81-96), Nerva (AD 96-98), Trajan (AD 98-117), Hadrian (AD 117-138), Antoninus Pius (AD 138-161), Marcus Aurelius (AD 161-180)

Note Ref-0117, p. 37.




[[@Topic:Caiaphas]] Caiaphas :
Caiaphas - high priest; Caiaphas - high priest vs. Annas See note; Caiaphas - ossuary of See note; Caiaphas - prophecies expedience of Jesus' death


Caiaphas - high priest :
John [[18:13|bible.64.18.13]]; John [[18:24|bible.64.18.24]]


Caiaphas - high priest vs. Annas :
Luke [[3:2|bible.63.3.2]]; John [[18:13-24|bible.64.18.13]]; Acts [[4:6|bible.65.4.6]]

Note "Technically, only one person at a time held the position of high priest, so the references to Annas as high priest in conjunction with Caiaphas can be confusing. Caiaphas was high priest by Roman law, Annas by popular opinion of the Jews. . .Merril Unger observers that 'his great age, abilities, and influence, and his being the father-in-law of Caiaphas made him practically the high priest, although his son-in-law held the office.' Caiaphas, the son-in-law of Annas, became high priest shortly after Annas' resignation in A.D. 14, and he held the position until he was deposed in about 38." Ref-0105, p. 228.




Caiaphas - ossuary of :
Mtt. [[26:3|bible.61.26.3]]; Mtt. [[26:57|bible.61.26.57]]; Luke [[3:2|bible.63.3.2]]; John [[11:49|bible.64.11.49]]; John [[18:13|bible.64.18.13]]; John [[18:24|bible.64.18.24]]; Acts [[4:6|bible.65.4.6]]

Note In November of 1990, a burial chamber was found in Jerusalem containing 12 limestone ossuaries. One ossuary was exquisitely ornate and decorated with incised rosettes. Obviously it had belonged to a wealthy or high-ranking patron who could afford such a box. On this box was the inscription in two places "Qafa" and "Yehosef bar Qayafa" ("Caiaphas," "Joseph, son of Caiaphas"). [Josephus provides his full name as "Joseph who was called Caiaphas of the high priesthood."] Inside were the bones of six different people, including a 60-year-old man (most likely Caiaphas). Ref-0025, p. 305. See F00036, p. 26 for a photo of the ossuary.




Caiaphas - prophecies expedience of Jesus' death :
John [[11:50|bible.64.11.50]]; John [[18:14|bible.64.18.14]]


[[@Topic:Cain]] Cain :
Cain - cursed; Cain - of Satan; Cain - offering See note; Cain - wife See note


Cain - cursed :
Gen. [[4:11|bible.1.4.11]]


Cain - of Satan :
Gen. [[4:8|bible.1.4.8]]; 1Jn. [[3:12|bible.83.3.12]]


Cain - offering :
Gen. [[3:17|bible.1.3.17]]; Gen. [[4:3|bible.1.4.3]]; Heb. [[11:4|bible.79.11.4]]

Note ". . . Cain offered merely an expression of his dependence and thanksgiving, and this indeed a self-wrought production of his own strength. Thereby he became the prototype of all who dare to approach the sanctuary of God without the shedding of blood (Heb. [[9:22|bible.79.9.22]]), who indeed own themselves dependent creatures but not death-deserving sinners. . . And from this point onward these two 'ways' run through human history. On the one hand the 'way' of Cain (Jude [[1:11|bible.86.1.11]]); a religion of the flesh, a self-willed worship, the self-satisfied justification by works and the insubordinate self-redemption, which relies on itself and rejects substitution. . . Thereby was given the basic tendency of all further human development, so far as it leads away from God; namely, overcoming the curse on the path of godless civilization, regaining Paradise without the experience of redemption, the combination of fleshly energy without the acknowledgement of God's sovereignty, and thus the self-redemption of mankind with the Deity excluded." Ref-0197, pp. 64-65.




Cain - wife :
Gen. [[4:17|bible.1.4.17]]; Gen. [[5:4|bible.1.5.4]]

Note "Many of these [genetic] mutations are harmful only if you inherit the same one from both parents. That is why today intermarriage of close relatives can cause biological deformities in the offspring, since there is a higher possibility of inheriting the same mistake from each parent than if we marry someone more distantly related (all are related), who will have a different set of mistakes. But the further back in history, the less time there has been for mistakes to accumulate, thus pointing to a time when close intermarriage would not have caused problems." Batten, D. Ed., The Answers Book, Brisbane, Australia, 'Cain's wife--who was she?', chapter 8, 1999.




[[@Topic:Cain's]] Cain's :
fruit - offering


Cain's - offering :
fruit - offering


[[@Topic:Cainan]] Cainan :
genealogy - Cainan in Luke missing elsewhere See note


Cainan - in Luke missing elsewhere :
genealogy - Cainan in Luke missing elsewhere See note


[[@Topic:Cairo]] Cairo :

Note Arabic for "mars"?




[[@Topic:Calah]] Calah :
archaeology - Obelisk of Shalmaneser III See note


Calah - Assyrian city :
archaeology - Obelisk of Shalmaneser III See note


[[@Topic:calendar]] calendar :
tribulation - duration of great [5005.1] See note; tribulation - duration of great [5005.1] See note; year - civil vs. religious


calendar - civil vs. religious :
year - civil vs. religious


calendar - Jewish :
tribulation - duration of great [5005.1] See note


calendar - prophetic :
tribulation - duration of great [5005.1] See note


[[@Topic:calf]] calf :
calf - fatted; calf - golden; calf - golden - location


calf - fatted :
Pr. [[15:17|bible.20.15.17]]; Luke [[15:30|bible.63.15.30]]


calf - golden :
Ex. [[32:4|bible.2.32.4]]; 1K. [[12:28|bible.11.12.28]]; 2K. [[10:29|bible.12.10.29]]; Ne. [[9:18|bible.16.9.18]]; Hos. [[8:5-6|bible.28.8.5]]


calf - golden - location :
1K. [[12:29|bible.11.12.29]]


[[@Topic:call]] call :
cry - to God


call - upon God :
cry - to God


[[@Topic:called]] called :
called - not by God; called - subset; chosen - believers See note


called - believers :
chosen - believers See note


called - not by God :
Jer. [[23:32|bible.24.23.32]]


called - subset :
Mtt. [[20:16|bible.61.20.16]]; Acts [[13:48|bible.65.13.48]]


[[@Topic:calmed]] calmed :
storm - calmed


calmed - storm :
storm - calmed


[[@Topic:Calvary]] Calvary :

Note From Latin calva, -ae, f. (calvus) - the bald scalp of the head. The place of the skull.




[[@Topic:Calvinism]] Calvinism :
Calvinism - book of Revelation See note; Calvinism - five points See note


Calvinism - book of Revelation :

Note "The attitude of Calvinistic churches in general toward the book of Revelation was stated by the Westminster Confession composed in 1643. Article three rejected it as canonical Scripture." Ref-0123, pp. 34-25.




Calvinism - five points :

Note "TULIP": (1) Total depravity; (2) Unconditional election; (3) Limited atonement; (4) Irresistable grace; (5) Perseverance of the saints.




[[@Topic:camel]] camel :
camel - hoof cloven? See note


camel - hoof cloven? :
Lev. [[11:4|bible.3.11.4]]

Note A camel's hoof is not completely divided due to an elastic pad at the rear end of foot




[[@Topic:camp]] camp :
camp - of Israel - breaking; camp - of Israel as cross; camp - outside; gospels - compared See note; sin - one affects many See note


camp - Israel - gospels :
gospels - compared See note


camp - of Israel - breaking :
Num. [[2:1-34|bible.4.2.1]]; Num. [[10:1-36|bible.4.10.1]]


camp - of Israel as cross :
Num. [[2:1-34|bible.4.2.1]]; Num. [[23:10|bible.4.23.10]]; Rev. [[21:13|bible.87.21.13]]


camp - outside :
Ex. [[33:7|bible.2.33.7]]; Heb. [[13:11-13|bible.79.13.11]]


camp - sin in :
sin - one affects many See note


[[@Topic:camp of Israel]] camp of Israel :
faces - seraphim See note; tabernacle - camped about


camp of Israel - standards :
faces - seraphim See note


[[@Topic:Cana]] Cana :
Cana - first two miracles performed


Cana - first two miracles performed :
John [[2:11|bible.64.2.11]]; John [[4:54|bible.64.4.54]]


[[@Topic:Canaan]] Canaan :
Canaan - cursed; seven - nations in promised land


Canaan - cursed :
Gen. [[9:25|bible.1.9.25]]; Lev. [[18:3|bible.3.18.3]]


Canaan - nations of :
seven - nations in promised land


[[@Topic:Canaanite]] Canaanite :
apostle - Canaanite; Canaanite - prophecy See note; Simon - Zealot See note; Sodom - Canaanite city


Canaanite - apostle :
apostle - Canaanite


Canaanite - prophecy :

Note "No Canaanite document has yet yielded significant mention of prophets or prophecy." Ref-0150, p. 38.




Canaanite - Simon :
Simon - Zealot See note


Canaanite - Sodom and Gomarrah :
Sodom - Canaanite city


[[@Topic:Canaanites]] Canaanites :
Canaanites - cast out by God; Canaanites - failure to kill; Canaanites - origin


Canaanites - cast out by God :
2K. [[21:2|bible.12.21.2]]; 2K. [[16:3|bible.12.16.3]]


Canaanites - failure to kill :
Deu. [[7:2|bible.5.7.2]]; Deu. [[7:16|bible.5.7.16]]; Jdg. [[1:21|bible.7.1.21]]; Ps. [[106:34|bible.19.106.34]]


Canaanites - origin :
Gen. [[10:6|bible.1.10.6]]


[[@Topic:cannabalism]] cannabalism :
children - eaten; Lev. [[26:29|bible.3.26.29]]; Deu. [[28:53|bible.5.28.53]]; 2K. [[6:29|bible.12.6.29]]; Eze. [[5:10|bible.26.5.10]]; Lam. [[4:10|bible.25.4.10]]; Isa. [[9:20|bible.23.9.20]]; Jer. [[19:9|bible.24.19.9]]; Zec. [[11:9|bible.38.11.9]]


cannabalism - children eaten :
children - eaten


[[@Topic:canon]] canon :
Calvinism - book of Revelation See note; canon - closed; Canon - definition See note; canon - Jewish - Josephus See note; canon - New Testament - earliest list See note; canon - Old Testament - earliest See note


canon - closed :
Deu. [[4:2|bible.5.4.2]]; Deu. [[12:32|bible.5.12.32]]; Rev. [[22:18|bible.87.22.18]]


Canon - definition :

Note a "rule" or "measure". The grouping and official acceptance of the books of the Bible. Council of Laodicea in 397 AD accepted all NT books but Apocrypha. Council of Carthage in AD 397 accepted all NT books including the Apocrypha. Council of Trent in AD 1546 reaffirmed NT canon and made proclamations discouraging the reformation. "While the 'canon' of scripture means the list of books accepted as holy scripture, the other sense of 'canon' -- rule or standard -- has rubbed off on this one, so that the 'canon' of scripture is understood to be the list of books which are acknowledged to be, in a unique sense, the rule of belief and practice." Ref-0073, p. 18. "When Josephus speaks of twenty-two books [The total of 22 may have been arranged so as to correspond with the number of letters in the Hebrew alphabet.], he probably refers to exactly the same documents as the twenty-four of the traditional Jewish reckoning, Ruth being counted as an appendix to Judges and Lamentations to Jeremiah." Ref-0073, p. 33.




canon - Jewish - Josephus :

Note "Josephus. . . speaks of twenty-two inspired books (the number corresponding to the twenty-two letters of the Hebrew alphabet). This number is arrived at by putting together as one book each of the following: Judges and Ruth; 1 and 2 Samuel; 1 and 2 Kings; 1 and 2 Chronicles; Ezra and Nehemiah; Jeremiah and Lamentations; and the twelve minor prophets." Ref-0060, p. 170. "The number of books looked upon as having divine authorship is carefully limited to twenty-two. By joining Ruth to Judges and Lamentations to Jeremiah, and remembering that the Jews enumerated their books differently, the twenty-two books mentioned by Josephus are the same as the thirty-nine books in our Bible today. . . . The time covered in these books is expressly limited. Josephus believed that the canon extended from Moses to Artaxerxes (464-424 B.C.). This corresponds with the Jewish belief that prophetic inspiration ceased from Malachi, who apparently was a contemporary of Ezra and Nehemiah. This was the period of Artaxerxes. Others indeed wrote later, but their writings are not on a par with the earlier writings. In other words, according to Josephus, the canon is closed." Ref-0236, p. 155.




canon - New Testament - earliest list :

Note "The first official document which prescribes the twenty-seven books of our New Testament as alone canonical is Athanasius's Easter letter for the year 367, but the process was not everywhere complete until at least a century and a half later." Ref-0075, p. 232, quoting J.N.D. Kelly, Early Christian Doctrines, pp. 59-60




canon - Old Testament - earliest :

Note ". . . a completed canon of the Hebrew Scriptures is evident from the testimony of the 'Prologue of Ecclesiasticus' (c. 132 B.C.), Jesus, Philo, and Josephus well before A.D. 100. Furthermore, there is evidence that inspired books were added to the canon immediately as they were written. Hence, the Old Testament canon was actually completed when the last book was written and added to it by the fourth century B.C." Ref-0075, p. 237.




canon - Revelation - Calvinism :
Calvinism - book of Revelation See note


[[@Topic:Canon of Scripture, The]] Canon of Scripture, The :
Ref-0073 See note


[[@Topic:canonicity]] canonicity :

Note "There were certain tests applied to [recognize canonical books]. (1) Apostolicity - Was the author an apostle or did he have a connection with an apostle? (2) Acceptance - Was the book accepted by the church at large? (3) Content - Did the book reflect consistency of doctrine with what had been accepted as orthodox teaching? The spurious 'gospel of Peter' was rejected as a result of this principle. (4) Inspiration - Did the book relfect the quality of inspiration? The Apocrypha and Pseudepigrapha were rejected as a result of not meeting this test." Ref-0024, p. 172. "As J. I. Packer notes, 'The Church no more gave us the New Testament Canon than Sir Isaac Newton gave us the force of gravity. God gave us gravity, by His work of creation, and similary He gave us the New Testament canon, by inspiring the individual books that make it up." Ref-0075, p. 211 quoting J.I. Packer, God Speaks to Man, p. 81.




[[@Topic:Canons of Dort]] Canons of Dort :
dead - spiritually - Canons of Dort See note


Canons of Dort - total depravity :
dead - spiritually - Canons of Dort See note


[[@Topic:canopy]] canopy :
canopy - vapor


canopy - vapor :
Gen. [[1:7|bible.1.1.7]]; Ps. [[148:4|bible.19.148.4]]


[[@Topic:cap]] cap :
skullcap See note


cap - Jewish :
skullcap See note


[[@Topic:Caphtor]] Caphtor :
Caphtor - Crete See note


Caphtor - Crete :

Note Crete




[[@Topic:capital punishment]] capital punishment :
burning - capital punishment; messianic prophecy - time of arrival See note; Gen. [[4:8-14|bible.1.4.8]] (no capital punishment); Gen. [[9:6|bible.1.9.6]]; Ex. [[20:13|bible.2.20.13]]; Ex. [[21:12-14|bible.2.21.12]]; Ex. [[21:23|bible.2.21.23]]; Num. [[35:30-31|bible.4.35.30]]; 2S. [[12:13|bible.10.12.13]] (no capital punishment); Isa. [[11:4|bible.23.11.4]]; Mtt. [[15:3-6|bible.61.15.3]]; John [[4:18|bible.64.4.18]] (no capital punishment); John [[8:11|bible.64.8.11]] (no capital punishment); Rom. [[13:4|bible.66.13.4]]; 1Cor. [[6:9-10|bible.67.6.9]] (no capital punishment); Rev. [[20:8-9|bible.87.20.8]]

Note The variation in God's handling of capital punishment reflects changes in the "house rule" (dispensations) by which God has ruled men over the ages. In the case of John [[8:11|bible.64.8.11]], the woman is also excused on the basis of following the law of Moses. (Notice in John [[8:10|bible.64.8.10]] Jesus' emphasis on the lack of witnesses. Here is an excellent example where Jesus fulfills the law of Moses, but in the spirit of the law of Christ.) In cases such as 1Cor. [[6:9-10|bible.67.6.9]], no such appeal can be made--capital punishment was not enforced for the sins categorized here. Yet Rom. [[13:4|bible.66.13.4]] implies that the state enforces capital punishment for some crimes, even after the cross. Without a clear understanding of dispensations, it is difficult to explain why we enforce capital punishment for murder, yet no longer stone adulterers or children who curse their parents. Capital punishment appears to be an attribute of the millennial kingdom (Isa. [[11:4|bible.23.11.4]]; Rev. [[20:8-9|bible.87.20.8]]).




capital punishment - burning :
burning - capital punishment


capital punishment - inability :
messianic prophecy - time of arrival See note


[[@Topic:captive]] captive :
thought - captive


captive - thought :
thought - captive


[[@Topic:captives]] captives :
prisoners - released


captives - released :
prisoners - released


[[@Topic:captivity]] captivity :
Assyrian - captivity See note; captivity - Babylonian - end; captivity - Babylonian - predicted; captivity - led captive See note; captivity - predicted See note


captivity - Assyrian :
Assyrian - captivity See note


captivity - Babylonian - end :
2Chr. [[36:26|bible.14.36.26]]


captivity - Babylonian - predicted :
2K. [[23:27|bible.12.23.27]]; Jer. [[20:4-6|bible.24.20.4]]; Jer. [[21:4-10|bible.24.21.4]]; Jer. [[22:12|bible.24.22.12]]; Jer. [[22:22|bible.24.22.22]]; Jer. [[22:25-26|bible.24.22.25]]


captivity - led captive :
Jdg. [[5:12|bible.7.5.12]]; Isa. [[14:2|bible.23.14.2]]; Eph. [[4:8|bible.70.4.8]]; 1Pe. [[3:19|bible.81.3.19]]

Note "rather than quoting the Hebrew, Paul apparently followed the Jewish interpretation of the day (the Targum), which paraphrased this verse as follows: 'You did ascend to the firmament, O Prophet Moses! You led captivity captive; you taught the words of the Law; you gave [not 'received,' as in the Hebrew] gifts to the sons of men." Ref-0038, p. 1:843.




captivity - predicted :
Jer. [[13:19|bible.24.13.19]]; Jer. [[15:1|bible.24.15.1]]

Note See captivity - Babylonian predicted




[[@Topic:Carchemish]] Carchemish :
Carchemish - battle of See note; chronology - BC 605 - Battle of Carchemish See note


Carchemish - battle of :
chronology - BC 605 - Battle of Carchemish See note; 2K. [[23:29|bible.12.23.29]]; Jer. [[46:2|bible.24.46.2]]

Note "With the battle of Carchemish [605 BC], two mighty empires fell. Assyria passed away forever, Egypt never again was a first class power, and the great city Carchemish was utterly destroyed by Nebuchadnezzar." Ref-0045, p. 10.




[[@Topic:care]] care :
elders - care by


care - by elders :
elders - care by


[[@Topic:cares]] cares :
cares - of world


cares - of world :
Jer. [[4:3|bible.24.4.3]]; Mtt. [[13:22|bible.61.13.22]]; Mark [[4:19|bible.62.4.19]]; Luke [[14:17|bible.63.14.17]]; Luke [[21:34|bible.63.21.34]]; 2Ti. [[2:4|bible.76.2.4]]; 2Pe. [[2:20|bible.82.2.20]]


[[@Topic:carnal]] carnal :
carnal - mind is death


carnal - mind is death :
Rom. [[8:6|bible.66.8.6]]


[[@Topic:carnivorism vs. vegetarianism]] carnivorism vs. vegetarianism :
meat - given for food See note


[[@Topic:carried]] carried :
eagle's - wings; Holy Spirit - carried by See note; sin - imputed


carried - by God :
eagle's - wings


carried - by Holy Spirit :
Holy Spirit - carried by See note


carried - sin :
sin - imputed


[[@Topic:carrot]] carrot :
motivation - for Christian living See note


carrot - vs. stick :
motivation - for Christian living See note


[[@Topic:carry]] carry :
burden - compelled to carry


carry - burden compelled :
burden - compelled to carry


[[@Topic:carrying]] carrying :
Sabbath - carrying load on


carrying - load on Sabbath :
Sabbath - carrying load on


[[@Topic:cast away]] cast away :
Israel - cast away - not


cast away - Israel not :
Israel - cast away - not


[[@Topic:cast out]] cast out :
Satan - cast out


cast out - Satan :
Satan - cast out


[[@Topic:castration]] castration :
Mtt. [[19:12|bible.61.19.12]]


[[@Topic:Catechism of the Catholic Church]] Catechism of the Catholic Church :
Ref-0166 See note


[[@Topic:categories]] categories :
church - Jews - Gentiles


categories - of people :
church - Jews - Gentiles


[[@Topic:catepults]] catepults :
2Chr. [[26:14|bible.14.26.14]]


[[@Topic:catholic church]] catholic church :
catholic church - definition See note


catholic church - definition :

Note "Early Christians used the term catholic, a Greek word meaning concerning the whole, to describe this worldwide nature of the church. When early Christians referred to the catholic faith, they were speaking of the faith of the whole or universal church. The oldest document containing the term is a letter by Ignatius from the early second century. He wrote, 'Wherever Jesus Christ is, there is the catholic church.'" Ref-0165, pp. 272-273.




[[@Topic:cause]] cause :
first - cause


cause - first :
first - cause


[[@Topic:caution]] caution :
worry - steals fruitfulness


caution - excess :
worry - steals fruitfulness


[[@Topic:cave]] cave :
Machpelah - cave of See note


cave - of Machpelah :
Machpelah - cave of See note


[[@Topic:caves]] caves :
caves - hide in


caves - hide in :
Jos. [[10:16|bible.6.10.16]]; Jdg. [[6:2|bible.7.6.2]]; 1S. [[13:6|bible.9.13.6]]; Isa. [[2:10,19.21|bible.23.2.10,19.21]]; Rev. [[6:15|bible.87.6.15]]

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