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MA




[[@Topic:Ma]] Ma :
Inanna - goddess See note


Ma - goddess :
Inanna - goddess See note


[[@Topic:MacArthur Study Bible, The]] MacArthur Study Bible, The :
Ref-0089 See note


[[@Topic:Introduction to Biblical Counseling]] Introduction to Biblical Counseling :
Ref-0108 See note


[[@Topic:Rediscovering Expository Preaching]] Rediscovering Expository Preaching :
Ref-0110 See note


[[@Topic:Rediscovering Pastoral Ministry]] Rediscovering Pastoral Ministry :
Ref-0052 See note


[[@Topic:Ephesians: MacArthur New Testament Commentary]] Ephesians: MacArthur New Testament Commentary :
Ref-0159 See note


[[@Topic:Philippians]] Philippians :
Ref-0188


[[@Topic:The Battle For The Beginning]] The Battle For The Beginning :
Ref-0179 See note


[[@Topic:The MacArthur Study Bible]] The MacArthur Study Bible :
Ref-0089 See note


[[@Topic:Maccabees]] Maccabees :
chronology - BC 167 - Maccabees and Hasmoneans come to power See note


Maccabees - chronology :
chronology - BC 167 - Maccabees and Hasmoneans come to power See note


[[@Topic:MacDonald vs. Darby]] MacDonald vs. Darby :
rapture - pretribulational - Darby vs. MacDonald See note


MacDonald vs. Darby - pretribulational rapture :
rapture - pretribulational - Darby vs. MacDonald See note


[[@Topic:Macedonia]] Macedonia :
Paul - visits Macedonia


Macedonia - Paul visits :
Paul - visits Macedonia


[[@Topic:Machpelah]] Machpelah :
Machpelah - cave of See note; Mamre - buried at


Machpelah - buried in field of :
Mamre - buried at


Machpelah - cave of :
Gen. [[23:9|bible.1.23.9]]; Gen. [[25:9|bible.1.25.9]]

Note "The Hittite Legal Code (discovered by Winckler at Hattusas or Boghaz-koy 1906-1912 and dating from about 1300 B.C.) illuminates the transaction recorded in Gen. [[23:1-20|bible.1.23.1]] where Abraham purchased the cave of Machpelah from Ephron the Hittite. Hittite law explains the reluctance of Abraham to buy the entire parcel, and his preference for acquiring only the dave itself and the territory immediately adjacent. The law required the owner of an entire tract to perform the duties of ilku or feudal service, a responsibility which doubtless included pagan religious observances. . . Abraham was alert enough to prefer avoiding this involvement by purchasing only a fraction of the parcel, thus leaving Ephron responsible to perform ilku as original owner of the tract." Ref-0001, p. 180.




[[@Topic:Introduction to Biblical Counseling]] Introduction to Biblical Counseling :
Ref-0108 See note


[[@Topic:mad]] mad :
tongues - appear mad


mad - tongues appear :
tongues - appear mad


[[@Topic:Madai]] Madai :

Note Medes; Kurds, et al. Emerge about 900 BC; coalition with Persia, 700 BC.




[[@Topic:made]] made :
created - man by God; dust - made of; hands - made without; hands - made without


made - by God :
hands - made without


made - man by God :
created - man by God


made - not by God :
hands - made without


made - of dust :
dust - made of


[[@Topic:Magen David]] Magen David :
David - star of See note


[[@Topic:magi]] magi :
magi - gifts of; magi - origin See note


magi - gifts of :
Ex. [[34:1|bible.2.34.1]]; Mtt. [[2:11|bible.61.2.11]]


magi - origin :

Note "The historian Herodotus tells us that the Babylonian magi (Greek magoi, plural) originally were one of the tribes of the Medes who acted as priests under the Achaemenian Persians (600-400 BC)." Ref-0045, p. 6.




[[@Topic:magic]] magic :
magic - AGAINST; sorcery - practiced


magic - AGAINST :
Acts [[13:6|bible.65.13.6]]; Acts [[19:19|bible.65.19.19]]


magic - practiced :
sorcery - practiced


[[@Topic:magicians]] magicians :
magicians - Pharaoh's See note


magicians - Pharaoh's :
Ex. [[7:11|bible.2.7.11]]; Ex. [[7:22|bible.2.7.22]]; Ex. [[8:7|bible.2.8.7]]; Ex. [[8:18-19|bible.2.8.18]]; Ex. [[9:11|bible.2.9.11]]; 2Ti. [[3:8|bible.76.3.8]]

Note The reference to Jannes and Jambres and their opposition to Moses draws not on the Old Testament but on a widespread Jewish legend about two of Pharaoh's magicians who competed against Moses and lost.




[[@Topic:magnificat]] magnificat :
Luke [[1:46|bible.63.1.46]]


[[@Topic:Magog]] Magog :
Gog - Magog See note; Koran - Gog and Magog; Magog - identity See note; Gen. [[10:2|bible.1.10.2]]; 1Chr. [[1:5|bible.13.1.5]]; Eze. [[38:2|bible.26.38.2]]; Eze. [[39:6|bible.26.39.6]]; Rev. [[20:8|bible.87.20.8]]


Magog - and Gog - Koran :
Koran - Gog and Magog


Magog - Gog :
Gog - Magog See note


Magog - identity :

Note Scythians (Hesiod, Greek didactic poet, 800 BC; Herodotus, 5th cent. BC; Josephus: Antiq. I. vi.1; Jerome). The Great Wall of China is referred to as the "Ramparts of Magog" by 8th century Islamic writers.




[[@Topic:maid]] maid :
children - by maid


maid - produces children :
children - by maid


[[@Topic:Maimonides]] Maimonides :
Maimonides - Isa._53:2 See note; Maimonides - RamBam See note


Maimonides - Isa._53:2 :
Isa. [[53:2|bible.23.53.2]]

Note "What is to be the manner of Messiah's advent, . . . there shall rise up one of whom none have known before, and the signs and wonders which they shall see performed by him will be the proofs of his true origin. . . . And Isaiah speaks. . . of the time when he will appear, without his father or mother or family being known 'He came up as a sucker before him, and as a root out of the dry earth, etc.' But the unique phenomenon attending his manifestation is, that all the kings of the earth will hearken to him, 'At him kings will shut their mouth; for that which had not been told them have they seen, and that which they had not heart they have perceived." Ref-0011, p. 126.




Maimonides - RamBam :

Note Rabbi Joseph ben Maimon who lived 1135-1204 C.E. in Fostat (near Cairo) Egypt and wrote a Mishnah Torah and a commentary on the Mishnah.




[[@bible.39.1.1]]Mal. 1:1 :
index - bible books


[[@bible.39.1.8]]Mal. 1:8 :
sacrifice - blemished


[[@bible.39.1.10]]Mal. 1:10 :
sacrifice - unacceptable


[[@bible.39.1.11]]Mal. 1:11 :
Gentiles - praise God; messianic prophecy - sought by Gentiles


[[@bible.39.1.13]]Mal. 1:13 :
offering - damaged; perfect - offering required; sacrifice - blemished; sacrifice - unacceptable; tithing - devotional scriptures


[[@bible.39.2.3]]Mal. 2:3 :
generational - iniquity See note


[[@bible.39.2.7]]Mal. 2:7-8 :
priests - ungodly


[[@bible.39.2.10]]Mal. 2:10 :
covenant - Mosaic [5002.3.0] See note


[[@bible.39.2.13]]Mal. 2:13 :
divorce See note


[[@bible.39.2.14]]Mal. 2:14 :
marriage - covenant; monogamy See note; prayer - inhibited; wife - of youth


[[@bible.39.2.15]]Mal. 2:15 :
one - flesh


[[@bible.39.2.16]]Mal. 2:16 :
divorce See note


[[@bible.39.3.1]]Mal. 3:1 :
cited - Mal._3:1; covenant - Messiah as; difficulty - quote from Isaiah or Malachi? See note; John the Baptist; temple - Lord comes to; temptation - pinnacle of temple See note


[[@bible.39.3.1]]Mal. 3:1-2 :
prophecy - gaps of time within See note


[[@bible.39.3.3]]Mal. 3:3-4 :
millennium - sacrifices See note


[[@bible.39.3.6]]Mal. 3:6 :
change - God doesn't; Israel - God fights for


[[@bible.39.3.6]]Mal. 3:6-10 :
tithing See note


[[@bible.39.3.7]]Mal. 3:7 :
tithing - devotional scriptures


[[@bible.39.3.9]]Mal. 3:9 :
curse - disobedience to God


[[@bible.39.3.10]]Mal. 3:10 :
windows - of heaven


[[@bible.39.3.14]]Mal. 3:14 :
wife - mistreatment of separates from God


[[@bible.39.3.15]]Mal. 3:15 :
evil - prospers; test - God


[[@bible.39.3.16]]Mal. 3:16 :
book - of remembrance


[[@bible.39.3.17]]Mal. 3:17 :
Israel - treasure; wrath - delivered from See note


[[@bible.39.4.1]]Mal. 4:1 :
baptism - fire See note


[[@bible.39.4.2]]Mal. 4:2 :
east - rising from; rapture - vs. second coming - contrast See note


[[@bible.39.4.4]]Mal. 4:4 :
covenant - Mosaic - to Israel [5002.3.3]; covenant - Mosaic [5002.3.0] See note


[[@bible.39.4.5]]Mal. 4:5 :
day - of the Lord See note; Elijah - expected; Elijah - one of two witnesses?; Elijah - second appearance; John the Baptist; tribulation - terms - day of the LORD See note


[[@bible.39.4.5]]Mal. 4:5-6 :
prophecy - gaps of time within See note


[[@bible.39.4.6]]Mal. 4:6 :
children - fathers toward See note; children - toward parents; cursed - ground


[[@Topic:male]] male :
angels - male; male - God portrayed as See note


male - angels :
angels - male


male - God portrayed as :
Deu. [[4:15-16|bible.5.4.15]] (non-sexual); Isa. [[9:6|bible.23.9.6]]; 1Cor. [[11:7|bible.67.11.7]]

Note "The [Hebrew] grammatical forms for God are masculine and the representations of God are mostly masculine. Although God does use a comparison to a woman at childbirth (Isa. [[42:14|bible.23.42.14]]), nonetheless, there is a strong scholarly consensus that God is regarded as non-sexual. . . This consensus finds explicit support in Deu. [[4:15-16|bible.5.4.15]]. One fact providing inferential support is the use of both sexes of a sacrifical victim in offerings to God. In the ancient Near East it was customary to sacrifice male animals to (male) gods and females to goddesses." Ref-0157, pp. 108-109.




[[@Topic:Malta]] Malta :
Paul - visits Malta


Malta - Paul visits :
Paul - visits Malta


[[@Topic:mammon]] mammon :
money - above God


mammon - serving :
money - above God


[[@Topic:Mamre]] Mamre :
Mamre - buried at


Mamre - buried at :
Gen. [[23:19|bible.1.23.19]]; Gen. [[25:9|bible.1.25.9]]; Gen. [[35:29|bible.1.35.29]]; Gen. [[49:30-31|bible.1.49.30]]; Gen. [[50:5|bible.1.50.5]]; Gen. [[50:13|bible.1.50.13]]


[[@Topic:man]] man :
6 - number of man; angel - used of human See note; deity - Jesus not mere man; faces - seraphim See note; fear - of man; man - God as likeness; man - Isaiah_53 concerns; man - like God See note; man - new See note; man - old See note; man - puny; "son of"; son of God - directly; thoughts - man's; trusting - in man; woman - pagan influence on godly man


man - angel used of :
angel - used of human See note


man - face of seraphim :
faces - seraphim See note


man - fear of :
fear - of man


man - God as likeness :
Eze. [[1:26|bible.26.1.26]]; Dan. [[7:9-13|bible.27.7.9]]; Col. [[2:9|bible.72.2.9]]; Rev. [[1:13|bible.87.1.13]]


man - Isaiah_53 concerns :
Isa. [[53:1|bible.23.53.1]]; Acts [[8:34|bible.65.8.34]]


man - Jesus more than :
deity - Jesus not mere man


man - like God :
Gen. [[3:5|bible.1.3.5]]

Note "But sin makes blind and man cannot perceive his corruption (Eph. [[4:18|bible.70.4.18]]; Rev. [[3:17|bible.87.3.17]]). He believes in the good within himself and deifies his own nature (2Th. [[2:3-4|bible.74.2.3]]): 'Mankind is deity seen from below.' So long as he believes that, he will never lay hold of the redemption (Mtt. [[9:12|bible.61.9.12]])." Ref-0197, p. 50.




Man - made by God directly :
son of God - directly


man - new :
Eph. [[2:15|bible.70.2.15]]; Eph. [[4:24|bible.70.4.24]]; Col. [[3:10|bible.72.3.10]]

Note See man - old.




man - number of :
6 - number of man


man - old :
Rom. [[6:6|bible.66.6.6]]; Eph. [[4:22|bible.70.4.22]]; Col. [[3:9|bible.72.3.9]]

Note See man - new. "There is some confusion with the terms "old man" and "new man" . . . This problem can be resolved if it is understood that "old man" and "new man" are references not to the old or new nature, or self, but rather to the old manner of life, which is an expression of the old nature, and to the new manner of life, which is an expression of the new nature." John F. Walvoord, "The Augustinian-Dispensational Perspective", Ref-0238, p. 24.




man - pagan influence on godly woman :
woman - pagan influence on godly man


man - puny :
Ps. [[144:3-4|bible.19.144.3]]


[[@Topic:"son of"]] "son of" :
Dan. [[7:13|bible.27.7.13]]; Mtt. [[24:30|bible.61.24.30]]; Mtt. [[26:64|bible.61.26.64]]; Mark [[13:26|bible.62.13.26]]; Mark [[14:62|bible.62.14.62]]; Luke [[21:27|bible.63.21.27]]; Rev. [[1:7|bible.87.1.7]]; Rev. [[1:13|bible.87.1.13]]; Rev. [[14:14|bible.87.14.14]]


man - thoughts of :
thoughts - man's


man - trusting in :
trusting - in man


[[@Topic:man child]] man child :
Israel - birth of man child


man child - born :
Israel - birth of man child


[[@Topic:man of God]] man of God :
David - man of God


man of God - David :
David - man of God


[[@Topic:Manasseh]] Manasseh :
birthright - Ephraim over Manasseh; Gideon - of Manasseh; Joseph - double portion as firstborn; Joseph - sons adopted


Manasseh - adopted :
Joseph - sons adopted


Manasseh - Ephraim over :
birthright - Ephraim over Manasseh


Manasseh - Gideon of :
Gideon - of Manasseh


Manasseh - one portion of double portion :
Joseph - double portion as firstborn


[[@Topic:mankind]] mankind :
Adam - mankind all from; blood - mankind of one; equality - of mankind; tribulation - great


mankind - all from Adam :
Adam - mankind all from


mankind - equality :
equality - of mankind


mankind - few :
tribulation - great


mankind - one family :
blood - mankind of one


[[@Topic:manna]] manna :
bread - from heaven; manna - and produce; manna - angel's food; manna - ark of covenant; manna - ceased; manna - described


manna - and produce :
Jos. [[5:11|bible.6.5.11]]


manna - angel's food :
Ex. [[16:14|bible.2.16.14]]; Ps. [[78:25|bible.19.78.25]]


manna - ark of covenant :
Ex. [[16:34|bible.2.16.34]]


manna - ceased :
Ex. [[16:35|bible.2.16.35]]; Jos. [[5:12|bible.6.5.12]]


manna - described :
Ex. [[16:31|bible.2.16.31]]


manna - from heaven :
bread - from heaven


[[@Topic:manna ceased]] manna ceased :
Nisan 16 - manna ceased?


manna ceased - on Nisan 16? :
Nisan 16 - manna ceased?


[[@Topic:mansions]] mansions :
mansions - (mon-ay) See note


mansions - (mon-ay) :
Ps. [[45:15|bible.19.45.15]]; Isa. [[26:20|bible.23.26.20]]; Mark [[4:10|bible.62.4.10]] (alone); John [[14:2|bible.64.14.2]] (mansions); John [[14:23|bible.64.14.23]] (abode); Rev. [[21:2|bible.87.21.2]] (?)

Note [[GreekStrongs:g3438]] "A staying abiding. There is nothing in the word to indicate separate compartments in heaven." Ref-030 Questionable: Rev. [[21:2|bible.87.21.2]] (?);




[[@Topic:manslaughter]] manslaughter :
animals - manslaughter by; manslaughter - refuge for accidental


manslaughter - by animals :
animals - manslaughter by


manslaughter - refuge for accidental :
Ex. [[21:13|bible.2.21.13]]; Num. [[35:11|bible.4.35.11]]; Deu. [[4:42|bible.5.4.42]]; Deu. [[19:3-6|bible.5.19.3]]; Jos. [[20:3|bible.6.20.3]]


[[@Topic:manuscript]] manuscript :
archaeology - manuscript - earliest New Testament fragment See note; manuscript - Acts_8:37 See note; manuscript - Acts_15:17 See note; manuscript - Aleph and Beta - disagreement See note; manuscript - Alexandrian Codex See note; manuscript - earliest complete New Testament See note; manuscript - Ephraem Codex See note; manuscript - Eze._4:5,9 See note; manuscript - Gal._4:26 See note; manuscript - John_5:24 See note; manuscript - John_7:53 See note; manuscript - Luke_24:40 See note; manuscript - Luke_24:52 See note; manuscript - Mark_1:1 See note; manuscript - Mark_1:2 See note; manuscript - Mark_16:9-20 See note; manuscript - Mtt._6:1 See note; manuscript - Mtt._6:13 See note; manuscript - Mtt._21:44 See note; manuscript - names - accuracy of Assyrian See note; manuscript - Ps._22:16 See note; manuscript - Rev._5:9-10 See note; manuscript - Rev._14:1 See note; manuscript - Rev._22:16-22 See note; manuscript - Rom._14:10 See note; manuscript - Sinaitic Codex See note; manuscript - Sinaitic Codex vs. Alexandrian Codex See note; manuscript - Textus Receptus - origin See note; manuscript - Textus Receptus verses not in Critical Text See note; manuscript - variations in New Testament See note; manuscript - variations in Old Testament See note; manuscript - Vatican Codex See note; manuscript - witness - number of See note; Masoretes - techniques See note


manuscript - accuracy - techniques :
Masoretes - techniques See note


manuscript - Acts_8:37 :
Acts [[8:37|bible.65.8.37]]

Note "Additionally [to the manuscript evidence], Irenaeus (202 AD), Cyprian (258 AD), Ambrosiaster (fourth century), Pacian (392 AD), Ambrose (397 AD), Augustine (430 AD), and Theophylact (1077 AD) all cite Acts [[8:37|bible.65.8.37]]. The natural question posed by textual scholars is this: if the text were genuine, why would any scribe wish to delete it? In his commentary on the book of Acts, Dr. J. A. Alexander provides the possible andwer. By the end of the third century it had become common practice to delay the baptism of Christian converts to assure that they had truly understood their commitment to Christ and were not holding to one of the various heretical beliefs prevalent at that time. It is possible that a scribe, believing that baptism should not immediately follow conversion, omitted this passage from the text, which would explain its absence in many of the Greek manuscripts which followed." Ref-0086, pp. 157-158




manuscript - Acts_15:17 :
Acts [[15:17|bible.65.15.17]]

Note The Masoretic text reads "rest of Edom" whereas the Septuagint reads "rest of men" due to difference in interpretation of added vowel points. The unpointed text is "ADM" which could be either Edom of Adam. Ref-0100, Tape 14:A.




manuscript - Aleph and Beta - disagreement :
Mark [[16:9-10|bible.62.16.9]]

Note Regarding what the NIV footnotes refer to as the two most reliable manuscripts, Jay Green observes, ". . .there can scarcely be found there verses in a row which are the same in Aleph and Beta. . .in fact there are more then 3,000 differences between them in the Gospels of the New Testament alone" Ref-0176, p. 2:321. "Another problem with these manuscripts is they both have 'correcting' hands on them. Aleph has several 'correcting' hands on it while Beta has a couple. In other words, later scribes made changes in the manuscripts. Most likely, they were trying to bring them in conformity with other manuscripts they had which they considered to be more reliable. . .despite [its] supposed importance, eventually, Aleph was discarded. It was forgotten for centuries until Constantin von Tischendorf discovered it in the late 1800s and proclaimed it 'the critical standard for establishing the text'" Ref-0177, p. 103.




manuscript - Alexandrian Codex :

Note "[F]rom the fifth century, is. . . in the British Museum. It contains almost all of the Old Testament (in Greek) and almost all of the New." Ref-0060, p. 191.




manuscript - earliest complete New Testament :

Note "The earliest complete New Testament manuscript still available is the Codex Sinaiticus which dates from the fourth century. . . Codex Vaticanus, from which a few leaves are missing at the end of the New Testament, dates from the same period." Ref-0063, p. 130.




manuscript - earliest New Testament fragment :
archaeology - manuscript - earliest New Testament fragment See note


manuscript - Ephraem Codex :

Note "[F]rom the fifth century, is in the National Library in Paris. It consists of 64 sheets for the Old Testament and 145 for the New." Ref-0060, p. 191.




manuscript - Eze._4:5,9 :
Eze. [[4:5|bible.26.4.5]]; Eze. [[4:9|bible.26.4.9]]

Note 390 days is given as 190 days in the Septuagint (LXX).




manuscript - Gal._4:26 :
Gal. [[4:26|bible.69.4.26]]

Note "'which is the mother of us all.' The Alexandrian Text reads: 'and she is our mother.' The Greek word panton (of us all) is not contained in the Alexandrian manuscripts, while it is in the majority of all Greek manuscripts. Polycarp writes 'which is the mother of us all' and uses the Greek word panton (Philippians 3:3). Where did Polycarp get the phrases if not from the Traditional Text? Plainly the disciple of St. John and friend of the Apostle Paul was using a Greek text very much like the Textus Receptus." Ref-0086, p. 48.




manuscript - John_5:24 :
John [[5:4|bible.64.5.4]]; John [[5:4|bible.64.5.4]]

Note "The passage also has patristic citations. It is found in the Diatessaron of the second century, Tertullian (200 AD) notes that an 'angel, by his intervention, was wont to stir the pool at Bethsaida.' The passage is also cited by Ambrose (397 AD), Didymus (398 AD), Chrysostom (407 AD) and Cyril (444 AD), demonstrating that both Greek and Latin fathers accepted the reading as genuine." Ref-0086, p. 154.




manuscript - John_7:53 :
John [[7:53|bible.64.7.53]]; John [[8:1-11|bible.64.8.1]]

Note "This certainly does not belong to the Gospel of John. It is an independent unit of gospel material, of the same general character as the Holy Week incidents in the temple court recorded in Mark [[12:13-37|bible.62.12.13]]. 'The account has all the earmarks of historical veracity', and as a genuine reminiscence of Jesus' ministry is eminently worthy of being treated as canonical." Ref-0073, p. 289. "The question arises as to why this passage was ever omitted. We find the answer in church history. Augustine makes an astounding statement concerning the authenticity of the passage. After citing the forgiving phrase of Christ, 'Neither do I condemn thee: go, and sin no more,' Augustine writes: This proceeding, however, shocks the minds of some weak believers, or rather unbelievers and enemies of the Christian faith: inasmuch that, after (I suppose) of its giving their wives impunity of sinning, they struck out from their copies of the Gospel this that our Lord did in pardoning the woman taken in adultery: as if He granted leave of sinning, Who said, Go and sin no more! Augustine implies some fearful scribes who thought the inclusion might lead to adultery omitted this passage." Ref-0086, p. 156.




manuscript - Luke_24:40 :
Luke [[24:40|bible.63.24.40]]

Note "'When He had thus spoken, He shewed them His hands and His feet.' NASB questions this important testimony to the physical and literal reality of the resurrection of Christ. A footnote misleadingly asserts that 'many mss' do not contain this verse. In fact there is only one Greek manuscript which is known to omit this verse (codex D of the 5th century), and all other Greek manuscripts contain it." The New American Standard Bible, Article No. 46, Ref-094




manuscript - Luke_24:52 :
Luke [[24:52|bible.63.24.52]]

Note "NASB omits Luke's statement that the disciples 'worshipped' Christ, and relegates the missing phrase to a footnote, which says that 'some mss. insert' the words. However, only one Greek manuscript (out of more than a thousand) is known to omit the words in question." The New American Standard Bible, Article No. 46, Ref-094




manuscript - Mark_1:1 :

Note "NASB footnote 'Many mss. do not contain the Son of God. This is quite misleading, as more than one thousand Greek manuscripts (including Codex Vaticanus) contain the words, while only about three Greek manuscripts omit them." The New American Standard Bible, Article No. 46, Ref-094




manuscript - Mark_1:2 :
Mark [[1:2|bible.62.1.2]]

Note "In Mark [[1:2|bible.62.1.2]] a citation is made from Malachi and Isaiah. Isaiah's name does not appear in the King James, but it does in the best critical editions of the Greek text. Mark attributes both citations to Isaiah. The Jewish custom in citing two or three prophets in a brief catena of Scripture was to name only the leading prophet." Ref-0015, p. 203. "in this passage [Mark [[1:2|bible.62.1.2]]] in the Critical Text Isaiah is made the author of the book of Malachi." Ref-0140. "The quotation in verses 2 and 3 [of Mark] is composite, the first part being from Mal. [[3:1|bible.39.3.1]] and the second part from Isa. [[40:3|bible.23.40.3]]. It is easy to see, therefore, why copyists would have altered the words 'in Isaiah the prophet' (a reading found in the earliest representative witnesses of the Alexandrian and Western types of text) to the more comprehensive introductory formula 'in the prophets.'" Ref-0138, p. 62.




manuscript - Mark_16:9-20 :
Mark [[16:9-20|bible.62.16.9]]

Note "[The longer traditional reading] is the reading found in the majority of Old Latin texts as well as the Coptic versions and other early translations. Finally, it is cited (at least in part) by many of the early church fathers such as Justin (165 AD), Tertullian (220 AD), Hippolytus (235 AD), Ambrose (397 AD) and Augustine (430 AD). In 177 AD Irenaeus wrote Against Heresies. In it he cites from Mark [[16:19|bible.62.16.19]], establishing that the longer reading was in existence at this time and was considered canonical, at least by Irenaeus: Also, towards the conclusion of his Gospel, Mark says: 'So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sitteth on the right hand of God;' confirming what had been spoken by the prophet: 'The LORD said to my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool.' Thus God and the Father are truly one and the same; He who was announced by the prophets, and handed down by the true Gospel; whome we Christians worship and love with the whole heart, as the Maker of heaven and earth, and of all things therein. (3:10:5)." Ref-0086, pp. 149-150 "MS evidence suggests that Mark’s longer ending, in which this reference appears (16:17), is of second-century origin. Early MSS do not contain it, but it was known by Irenaeus (Adv. haer. iii.10.5) and quoted by Tatian (Diatessaron lv.8–10)." Ref-0008, p. 4:873. "[T]he Vatican Manuscript [B] does not include Mark [[16:9-20|bible.62.16.9]]. For some strange reason, however, its scribe left at this point more than a column of blank space in his manuscript. This seems to indicate that he know of the existence of these questioned verses but was undecided about whether he should include them." Ref-0236, p. 38. "Interestingly, the Curetonian Syriac includes Mark [[16:9-20|bible.62.16.9]], but the Sinaitic Syriac does not have it." Ref-0236, p. 68. "[I]n favor of Mark [[16:9-20|bible.62.16.9]] are a host of witnesses: the Alexandrian Manuscript, the Ephraem Manuscript, Codex Bezae, other early uncials, all late uncials and minuscules, a number of Old Latin authorities pluse the Vulgate, one old Syriac manuscript, the Syriac Peshitta version, and many other versions. Besdies, there is a plain statement from Irenaeus, an early Christian writer, which clearly shows the existence of Mark [[16:9-20|bible.62.16.9]] in the second century and the belief that Mark was its author." Ref-0236, p. 102.




manuscript - Mtt._6:1 :
Mtt. [[6:1|bible.61.6.1]]

Note "The KJV uses the word 'alms' (eleemosunen), while the NIV uses the phrase 'acts of righteousness' (dikaiosunen). Once can see from the English and the Greek that these are two different words with two different meanings. Chrysostom makes mention of this text and uses the word alms (eleemosunen). He writes, 'Thus, 'take heed' saith he, 'as to your alms'". Ref-0086, p. 53. [Chrysostom preached until 398 AD.]




manuscript - Mtt._6:13 :
Mtt. [[6:13|bible.61.6.13]]

Note "In. . . Homily XIX, Chrysostom cites the passage as found in the Traditional Text and then expounds on the words kingdom, power, and glory. This would be rather difficult to do if his Bible did not contain them." Ref-0086, p. 54. [Chrysostom preached until 398 AD.] "The oldest witness, which outdates all Greek manuscripts containing Matthew chapter six, is the Didache (otherwise known as the Teaching of the Twelve Apostles). This ancient catechism dates to the early second century, shortly after 100 AD, and contains a form of the Lord's Prayer: 'But let not your fasts be with the hypocrites; for they fast on the second and fifth day of the week; but do ye fast on the fourth day and the preparation (Friday). Neither pray as the hypocrites; but as the Lord commanded in his Gospel, thus pray: Our Father who art in heaven, hallowed by Thy name. Thy kingdom come, Thy will be done, as in heaven, so on earth. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from evil; for Thine is the power and the glory for ever. Thrice in the day thus pray." Ref-0086, pp. 145-146 See also The Didache, Ref-0217, p. 153 which is dated near A.D. 70 (p. 146).




manuscript - Mtt._21:44 :
Mtt. [[21:44|bible.61.21.44]]

Note "the textual apparatus acknowledges only one uncial (a sixth century uncial of dubious lineage) and one ninth century minuscule without the verse; while there is a long list of uncials, including the critics' favorites, Aleph and B, plus about twenty minuscules that have the verse. How then can one logically infer that the verse is an interpolation, early or late?" Ref-0154, p. 22.




manuscript - names - accuracy of Assyrian :

Note "This examination has shown how closely the Hebrew writings of Assyrian royal names conform to their contemporary appearances in Assyria and Babylonia in conformity with ancient orthographic custom. . .The distincitively Assyrian forms [in the Old Testament] may be assumed to derive from Hebrew sources set down in writing at or near the times of various episodes, a conclusion reached on other grounds by many commentators who assign the passages in Kings containing them to some official annalistic compilation. Nevertheless, we may remark upon their remaining unchanged by any compiler or editor of Kings or Isaiah during the exile in Babylonia, or later, when the Assyrian forms had become obsolete. . .The remarkably accurate preservation of these Assyrian names. . .is striking testimony to the care of the ancient Semitic scribe faced with incomprehensible forms. That care is highlighted when the wide range of variation in Greek manuscripts of the Septuagint and the various Hellenistic historians is set out for comparison." Ref-0066, Vol. 14 No. 1, Winter 2001, 22 quoting Millard, A.R., Assyrian Royal Names in Biblical Hebrew, Journal of Semitic Studies, 1976, 21:1-14.




manuscript - Ps._22:16 :
Ps. [[22:16|bible.19.22.16]]

Note "they pierced my hands and my feet" vs. "like a lion, my hands and my feet" -- former is based on the Septuagint, latter on pointing of the Masoretic text. Septuagint predates the Masoretic text by over one thousand years. Ref-0011, p. 86.




manuscript - Rev._5:9-10 :
Rev. [[5:9-10|bible.87.5.9]]

Note "Some ancient versions of Scripture give a different rendering. . .translated in the American Standard Version of 1901 as follows: Worthy art though to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and poeple, and nation, and madest them to be unto our God a kingdom and priests; and they reign upon the earth." Ref-0032, p. 117.




manuscript - Rev._14:1 :
Rev. [[14:1|bible.87.14.1]]

Note "The best manuscripts indicate that the expression having his Father's name written in their foreheads should be having his name, and the name of his Father, written on their foreheads." Ref-0032, p. 214.




manuscript - Rev._22:16-22 :
Rev. [[22:16-22|bible.87.22.16]]

Note "Deficiencies other than typographical are not all Erasmus' fault, or only partly so. He had the use of less than twenty manuscripts and used mainly only two or three. His only manuscript of Revelation lacked its last page; so Erasmus himself translated the Latin Vulgate back into Greek for the last six verses." Ref-0154, p. 38.




manuscript - Rom._14:10 :
Rom. [[14:10|bible.66.14.10]]

Note "In Rom. [[14:10|bible.66.14.10]], the King James Version reads, 'For we shall all stand before the judgement seat of Christ.' Modern versions tend to read, 'judgment seat of God' instead of 'judgment seat of Christ.' The Epistle of Polycarp to the Philippians quotes the verse as saying: 'If then we entreat the Lord that He would forgive us, we also ought to forgive: for we are before the eyes of our Lord and God, and we must all stand at the judgment-seat of Christ, and each man must give an account of himself.' Philippians 6:2). This reading, which dates to 150 AD, would offer support in favor of the Traditional Text and the Authorized (King James) Version of 1611." Ref-0086, p. 11. "Since this passage in Romans is the only passage in the New Testament that speaks of the 'judgment seat of Christ,' Polycarp must have received this reading from the Traditional Text." Ref-0086, p. 48.




manuscript - Sinaitic Codex :

Note "[D]iscovered by Tischendorf in 1859 in the Convent of Saint Catherine on Mount Sinai. From the beginning of the fourth century, this manuscript contains all of the New Testament. It is in the British Museum." Ref-0060, p. 191. "Codex Sinaiticus contains over half of the Old Testament and almost all of the New Testament except for large passages such as Mark [[16:9-20|bible.62.16.9]] and John [[5:53-8|bible.64.5.53]]:11, along with several other verses. It has the Old Testament Apocrypha laced within it as Scripture and the New Testament apocryphal books of the Epistle of Barnabas and the Shepherd of Hermas." Ref-0086, p. 36.




manuscript - Sinaitic Codex vs. Alexandrian Codex :

Note "Another problem with the modern Critical Text is that the two main manuscripts upon which this text is construced, the Sinai and Vatican, disagree between themselves over 3,000 times in the Gospels alone." G. W. Anderson, What Today's Christian Nees to Know about the Greek New Testament, Ref-0140




manuscript - Textus Receptus - origin :

Note "When the Dutch scholar Desiderius Erasmus (1469-1536) published the first Greek New Testament in 1516, he had just a few late manuscripts with which to work. Later editions of the Greek Testament were also based on similar manuscripts. So, apart from minor variations, all the early printed editions are essentially the same. The Greek New Testaments used by the King James translators other than Erasmus' texts included the Complutensian Polyglot printed in 1514 (but not published till 1520), Stephanus' texts, and Beza's texts. 'The editions of Beza, particularly that of 1598, and the two last editions of Stevens were the chief sources used for the English Authorized Version of 1611.' The Elzivir brothers of the Netherlands published several editions of the Greek New Testament with essentially the same text as that of Erasmus, Beza, and Stephanus. In the Latin introduction to the 1633 edition, Elzivir stated that this text was the 'textub ab omnibus receptum' ('text received by all'). This was shortened to 'Textus Receptus, and was later applied to Stephanus' text of 1550. This name was also applied in a general way to all texts of the Byzantine type. The traditional Greek text has been called the Textus Receptus ever sine that time." Ref-0177, p. 134 citing Farstad, Arthur L. The New King James Version in the Great Tradition (Nashville, TN: Thomas Nelson, 1993), pp. 106-7. "By now the Greek text to many people had become standardized. The editions of a Dutch family of printers, the Elzevirs, confirmed this general view. Their 1633 edition assures the reader, "You have the text now received by all." Originally, this statement was printed in Latin, from which comes the expression "Textus Receptus" or "Received Text." Yet this edition was scarcely different from the Stephanus text, which was about the same as the text of Erasmus--a text based on no more than a handful of late Greek manuscripts. As more and earlier manuscripts came to light, it was inevitable for demands to be made for an improved Greek text." Ref-0236, p. 108.




manuscript - Textus Receptus verses not in Critical Text :
Mtt. [[17:21|bible.61.17.21]]; Mtt. [[18:11|bible.61.18.11]]; Mtt. [[23:14|bible.61.23.14]]; Mark [[7:16|bible.62.7.16]]; Mark [[9:44|bible.62.9.44]]; Mark [[9:46|bible.62.9.46]]; Mark [[11:26|bible.62.11.26]]; Mark [[15:28|bible.62.15.28]]; Mark [[16:9-20|bible.62.16.9]]; Luke [[17:36|bible.63.17.36]]; Luke [[23:17|bible.63.23.17]]; John [[5:4|bible.64.5.4]]; John [[7:53|bible.64.7.53]]; John [[8:11|bible.64.8.11]]; Acts [[8:37|bible.65.8.37]]; Acts [[15:34|bible.65.15.34]]; Acts [[24:7|bible.65.24.7]]; Acts [[28:29|bible.65.28.29]]; Rom. [[16:24|bible.66.16.24]]; 1Jn. [[5:7|bible.83.5.7]]

Note Ref-0086, p. 14.




manuscript - variations in New Testament :

Note "The scholar Griesbach. . . made a very special study of [the variants in the epistle to the Romans]. In it he minutely compared 7 great uncial manuscripts (Alexandrinus, Vaticanus, Ephraemi, and Passionei at Rome; and those of St. Germain, Dresden, and Cardinal Coislin), 110 minuscule manuscripts, and 30 others, for the most part at Mount Athos. We begin by presenting a table on the first eight verses of [Romans] chapter 1. . . These nine or ten different 'readings' are actually of no importance; besides, they have to do with only one or two manuscripts out of the 150 consulted on this passage. . . The differences between our various translations are much more numerous and ordinarily have more influence on the sense." Ref-0060, p. 195. "The number of manuscripts of the New Testament, of early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities. This can be said of no other ancient book in the world." Ref-0075, p. 355, quoting Sir Frederic Kenyon, Our Bible and the Ancient Manuscripts, pp. 98-102 ". . .a careful study of the variants. . . of the various earliest manuscripts reveals that none of them affects a single doctrine of Scripture. The system of spiritual truth contained in the standard Hebrew text of the Old Testament is not the slightest altered or compromised by any of the variant readings found in the Hebrew manuscripts of earlier date found in the Dead Sea caves or anywhere else. All that is needed to verify this is to check the register of the well-attested variants in Rudolf Kittel's edition of the Hebrew Bible or else the more recent Biblia Hebraica Stuttgartensia. It is every evident that the vast majority of them are so inconsequential as to leave the meaning of each clause doctrinally unaffected." Ref-0001, p. 28. "Only 40 lines out of the 20,000 lines or 400 words of the New Testament are in doubt whereas 764 out of the 15,600 lines of the Iliad are questioned. 5% of the Iliad compared to ˝ of 1% of the New Testament." Dr. Harold Hohner "There are approximately 300,000 textual variants amont New Testament manuscripts. The Majority Text differs from the Textus Receptus in almost 2,000 places. So the agreement is better than 99 percent. But the Majority Text differs from the modern critical text in only about 6,500 places. In other words the two texts agree almost 98 percent of the time. Not only that, but the vast majority of these differences are so minor that they neither show up in translation nor affect exegesis. Consequently the majority text and modern critical texts are very much alike, in both quality and quantity." Wallace, Daniel B. "The Majority Text and the Original Text: Are They Identical?" Ref-0200, April-June 1991, pp. 157-158. "A few New Testament passages may serve as illustrations. In Rom. [[5:1|bible.66.5.1]], is it "let us have peace with God" or "we have peace with God"? The difference is simply whether the o in Greek is long or short (echōmen or echomen). In 1 Thessalonians 2:7, is it "we were babes among you" or "we were gentle among you"? The difference is one letter (nepioi or epioi). In 1 John [[1:4|bible.64.1.4]], is it "that your joy may be full" or "that our joy may be full"? The difference between "your" (hymōn) and "our" (hēmōn) is one letter and the two words sound alike. In Rev. [[1:5|bible.87.1.5]], is it "washed us from our sins" or "freed us from our sins"? The difference is one letter and the words sound the same (lousanti or lusanti). It is not difficult to see how these scribal mistakes could take place. Generally, if they are important enough, our recent translations will footnote such differences to ensure the reader is well informed." Ref-0236, p. 89.




manuscript - variations in Old Testament :

Note "The famous B. Kennicott based his critical edition of the Hebrew Bible on the study of 581 manuscripts. Professor Rossi examined about 680. J. J. Michaelis spent thirty years of his life making a similar study. Professor R. D. Wilson declared that in the texts studied by Kennicott there are about 280 million letters. Of this total, there are about 900,000 variants, of which 750,000 are nothing but insignificant changes of v and i. Taking the largest figure, one arrives at one variant for 316 letters. Laying aside the unimportant changes of v and of i, one finds only one variant for 1,580 letters. Add to this the fact that the most of the variants are found in only a few manuscripts or even in just one. Very few variants occur in more than one of the 200-400 manuscripts of each book of the Old Testament." Ref-0060, p. 190.




manuscript - Vatican Codex :

Note "[F]rom the fourth century, is in the Library of the Vatican. One hundred forty-two of the 559 pages contain almost the whole New Testament." Ref-0060, p. 191. "Vaticanus is missing Gen. [[1:1-46|bible.1.1.1]]:28; 2K. [[2:5-7|bible.12.2.5]], 2K. [[2:10-13|bible.12.2.10]]; Psalm 106:27-138:6; Mark [[16:9-20|bible.62.16.9]]; John [[7:53-8|bible.64.7.53]]:11; and everything after Heb. [[9:14|bible.79.9.14]]." Ref-0086, p. 36.




manuscript - witness - number of :

Note "The critics. . . propose a rule that number is less important than weight. A dozen or a hundred manuscripts all copied from a single original ancestor count only as one; and therefore a lone manuscript of a different type equals the other hundred in weight. This argument, which seems so plausible at first, is not so weighty a criterion as the critics seem to believe. There is another factor involved, which, if they have mentioned it, I have missed the mention. It is this. If a score or two score manuscripts have a single ancestor, it implies that a score or two score copyists believed that ancestor to be faithful to the autographs. But if a manuscript has not a numerous progeny. . . one may suspect that the early scribes doubted its value." Ref-0154, p. 15.




[[@Topic:many]] many :
disbelief - of rulers & mighty See note


many - not :
disbelief - of rulers & mighty See note


[[@Topic:Maranatha]] Maranatha :
1Cor. [[16:22|bible.67.16.22]]

Note of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment "Leon Morris said the term 'Maranatha' consists of three Aramaic words: 'Mar' ('Lord'), 'ana' ('our'), and 'tha' ('come'); thus, the entire term meant 'our Lord, come.' In light of this meaning, Charles Ellicott declared that 'Maranatha' was 'practically equivalent to' the expression 'The Lord is at hand' in Philipians 4:5. . . . Leon Morris asserted that the term 'Maranatha' 'must have expressed a sentiment that the early Church regarded as supremely important [the imminent return], else it would hever have been taken over in this way by the Greek-speaking Christians.'" Ref-0220, pp. 130-131.




[[@Topic:Maranatha: Our Lord, Come!]] Maranatha: Our Lord, Come! :
Ref-0220 See note


[[@Topic:Maranatha: Our Lord, Come!]] Maranatha: Our Lord, Come! :
Ref-0220 See note


[[@Topic:Mariolotry]] Mariolotry :
Mary - AGAINST worship of; Nimrod - wife of See note


Mariolotry - AGAINST :
Mary - AGAINST worship of


Mariolotry - pagan connection :
Nimrod - wife of See note


[[@Topic:mark]] mark :
antichrist - mark and number [5001.12]; forehead - name on; hand - and head See note; John Mark; John Mark - leaves; Mark - fled naked? See note


mark - antichrist's :
antichrist - mark and number [5001.12]


Mark - fled naked? :
Mark; Mark [[14:51-52|bible.62.14.51]]

Note ". . .it is interesting to speculate that he [John Mark] may have been the young follower of Jesus who eluded capture and fled naked on the night of Jesus' arrest (Mark [[14:51-52|bible.62.14.51]])." Ref-0105, p. 299.




mark - hand and head :
hand - and head See note


Mark - John Mark :
John Mark


Mark - John Mark leaves :
John Mark - leaves


mark - on forehead :
forehead - name on


[[@bible.62.1.1]]Mark 1:1 :
genealogy - of Christ See note; gospels - compared See note; index - bible books; Papias - Mark See note


[[@bible.62.1.2]]Mark 1:2 :
angel - used of human See note; "it is written"; John the Baptist; manuscript - Mark_1:2 See note


[[@bible.62.1.2]]Mark 1:2-3 :
difficulty - quote from Isaiah or Malachi? See note


[[@bible.62.1.4]]Mark 1:4-8 :
baptism - John's See note; baptism - of repentence


[[@bible.62.1.5]]Mark 1:5 :
sins - only God can forgive


[[@bible.62.1.8]]Mark 1:8 :
Holy Spirit - baptism See note


[[@bible.62.1.9]]Mark 1:9-11 :
harmony-013 See note


[[@bible.62.1.10]]Mark 1:10 :
baptism - dove after See note; baptism - of Jesus by the Spirit; born - of the Spirit; dove - clean bird; Holy Spirit - remains on Jesus


[[@bible.62.1.12]]Mark 1:12 :
harmony-014 See note


[[@bible.62.1.13]]Mark 1:13 :
angels - ministering spirits See note; forty - days; harmony-014 See note; Jesus - tempted See note; Satan - named explicitly; stone - tried


[[@bible.62.1.14]]Mark 1:14 :
harmony-022 See note


[[@bible.62.1.14]]Mark 1:14-15 :
harmony-024 See note


[[@bible.62.1.15]]Mark 1:15 :
kingdom - gospel See note; kingdom - of God See note; kingdom - of heaven = kingdom of God See note; kingdom - offer - at hand yet future See note; kingdom - varied meanings See note


[[@bible.62.1.16]]Mark 1:16-20 :
harmony-027 See note


[[@bible.62.1.17]]Mark 1:17 :
chosen - apostles


[[@bible.62.1.17]]Mark 1:17 (first) :
follow Me - Peter three times by Christ


[[@bible.62.1.20]]Mark 1:20 :
chosen - apostles


[[@bible.62.1.21]]Mark 1:21 :
synagogues - Jesus visited


[[@bible.62.1.21]]Mark 1:21-28 :
harmony-029 See note


[[@bible.62.1.24]]Mark 1:24 :
deity - Jesus' titles as God; demons - recognize Christ


[[@bible.62.1.26]]Mark 1:26 :
exorcism - demons


[[@bible.62.1.29]]Mark 1:29-34 :
harmony-030 See note


[[@bible.62.1.30]]Mark 1:30 :
Peter - wife


[[@bible.62.1.34]]Mark 1:34 :
demonization - vs. sickness See note; demons - recognize Christ; exorcism - demons


[[@bible.62.1.35]]Mark 1:35-39 :
harmony-028 See note


[[@bible.62.1.39]]Mark 1:39 :
exorcism - demons


[[@bible.62.1.40]]Mark 1:40 :
leper - Jewish cleansed See note


[[@bible.62.1.40]]Mark 1:40-45 :
harmony-031 See note


[[@bible.62.1.41]]Mark 1:41 :
leper - touched


[[@bible.62.1.42]]Mark 1:42 :
leper - unclean


[[@bible.62.1.44]]Mark 1:44 :
law - Jesus kept See note


[[@bible.62.2.1]]Mark 2:1-12 :
harmony-032 See note


[[@bible.62.2.5]]Mark 2:5 :
deity - Jesus does divine works See note; sickness - by sin


[[@bible.62.2.5]]Mark 2:5-9 (Jesus) :
sin - authority to forgive See note


[[@bible.62.2.10]]Mark 2:10 :
deity - Jesus does divine works See note


[[@bible.62.2.13]]Mark 2:13 :
harmony-033 See note


[[@bible.62.2.14]]Mark 2:14 :
chosen - apostles; harmony-033 See note; Matthew - called


[[@bible.62.2.15]]Mark 2:15-22 :
harmony-056 See note


[[@bible.62.2.17]]Mark 2:17 :
righteous - Jesus didn't come for


[[@bible.62.2.19]]Mark 2:19 :
bride - of God See note; bridegroom - friends of See note


[[@bible.62.2.22]]Mark 2:22 :
wineskin - stretched


[[@bible.62.2.23]]Mark 2:23 :
grain - plucking See note


[[@bible.62.2.23]]Mark 2:23-28 :
harmony-035 See note


[[@bible.62.2.25]]Mark 2:25 :
bread - holy eaten by David


[[@bible.62.2.27]]Mark 2:27 :
Sabbath - for man


[[@bible.62.2.27]]Mark 2:27 (fourth) :
commandments - ten in NT See note


[[@bible.62.2.28]]Mark 2:28 :
Sabbath - Lord of See note


[[@bible.62.3.1]]Mark 3:1-6 :
harmony-036 See note


[[@bible.62.3.7]]Mark 3:7-12 :
harmony-037 See note


[[@bible.62.3.11]]Mark 3:11 :
demons - recognize Christ


[[@bible.62.3.13]]Mark 3:13 :
apostles - twelve called out


[[@bible.62.3.13]]Mark 3:13-19 :
harmony-038 See note


[[@bible.62.3.14]]Mark 3:14 :
exegesis - Mark_3:14 See note; ordination - appointed


[[@bible.62.3.16]]Mark 3:16 :
Peter - first


[[@bible.62.3.16]]Mark 3:16-19 :
apostles - names of


[[@bible.62.3.18]]Mark 3:18 :
apostle - Canaanite; Simon - Zealot See note


[[@bible.62.3.19]]Mark 3:19 :
Judas - listed last


[[@bible.62.3.19]]Mark 3:19-30 :
harmony-046 See note


[[@bible.62.3.22]]Mark 3:22 :
Beelzebub See note; demonized - Jesus accused; principalities - demonic


[[@bible.62.3.23]]Mark 3:23-26 :
Satan - named explicitly


[[@bible.62.3.29]]Mark 3:29 :
sin - unpardonable See note


[[@bible.62.3.32]]Mark 3:32 :
brothers - of Jesus


[[@bible.62.3.33]]Mark 3:33-35 :
brother - believers to Jesus'


[[@bible.62.4.1]]Mark 4:1-25 :
harmony-051 See note


[[@bible.62.4.1]]Mark 4:1-41 :
kingdom - mystery See note


[[@bible.62.4.3]]Mark 4:3 :
fruit - from root; sower - parable of


[[@bible.62.4.8]]Mark 4:8 :
reaped - 100 fold


[[@Topic:alone]] alone :
mansions - (mon-ay) See note


[[@bible.62.4.11]]Mark 4:11 :
hidden - understanding of God; kingdom - of God See note; mystery - secret See note; parables - God uses


[[@bible.62.4.11]]Mark 4:11-12 :
parables - purpose


[[@bible.62.4.12]]Mark 4:12 :
Targums - Aramaic quoted See note


[[@bible.62.4.13]]Mark 4:13 :
parables - God uses


[[@bible.62.4.14]]Mark 4:14 :
fruit - from root; sower - parable of


[[@bible.62.4.15]]Mark 4:15 :
Satan - named explicitly


[[@bible.62.4.17]]Mark 4:17 :
root - shallow; stumble - by persecution


[[@bible.62.4.19]]Mark 4:19 :
cares - of world; riches - deceitful


[[@bible.62.4.22]]Mark 4:22 :
secrets - revealed


[[@bible.62.4.25]]Mark 4:25 :
more - to those that have


[[@bible.62.4.26]]Mark 4:26 :
kingdom - of God See note


[[@bible.62.4.26]]Mark 4:26-29 :
kingdom - varied meanings See note


[[@bible.62.4.26]]Mark 4:26-34 :
harmony-052 See note


[[@bible.62.4.29]]Mark 4:29 :
harvest - of the earth


[[@bible.62.4.30]]Mark 4:30 :
kingdom - of God See note; kingdom - of heaven = kingdom of God See note


[[@bible.62.4.31]]Mark 4:31 :
mustard - seed See note


[[@bible.62.4.34]]Mark 4:34 :
parables - God uses; parables - only spoken


[[@bible.62.4.35]]Mark 4:35-41 :
harmony-053 See note


[[@bible.62.4.37]]Mark 4:37 :
weather - influenced by Satan


[[@bible.62.4.39]]Mark 4:39 :
storm - calmed


[[@bible.62.5.1]]Mark 5:1 :
sailors - guided to haven


[[@bible.62.5.1]]Mark 5:1-21 :
harmony-054 See note


[[@bible.62.5.2]]Mark 5:2 :
difficulty - demoniacs - one vs. two See note


[[@bible.62.5.6]]Mark 5:6 :
deity - Jesus worshiped See note; worship - of Jesus


[[@bible.62.5.12]]Mark 5:12 :
demons - multiple


[[@bible.62.5.21]]Mark 5:21 :
harmony-055 See note


[[@bible.62.5.22]]Mark 5:22 :
Jairus' daughter See note; lesson - TWO WOMEN HEALED - 0 See note; lesson - TWO WOMEN HEALED - 5 See note


[[@bible.62.5.22]]Mark 5:22-43 :
harmony-057 See note; lesson - TWO WOMEN HEALED - 1 See note


[[@bible.62.5.23]]Mark 5:23 :
hands - laying on; lesson - TWO WOMEN HEALED - 2 See note; lesson - TWO WOMEN HEALED - 3 See note


[[@bible.62.5.25]]Mark 5:25 :
lesson - TWO WOMEN HEALED - 4 See note; twelve years - daughters


[[@bible.62.5.27]]Mark 5:27 :
lesson - TWO WOMEN HEALED - 5 See note; lesson - TWO WOMEN HEALED - 6 See note


[[@bible.62.5.28]]Mark 5:28 :
touch - restores strength


[[@bible.62.5.34]]Mark 5:34 :
healing - faith required; lesson - TWO WOMEN HEALED - 3 See note


[[@bible.62.5.35]]Mark 5:35 :
lesson - TWO WOMEN HEALED - 9 See note


[[@bible.62.5.35]]Mark 5:35 (Jairus' daughter by Jesus) :
dead - raised


[[@bible.62.5.35]]Mark 5:35-36 :
lesson - TWO WOMEN HEALED - 8 See note


[[@bible.62.5.40]]Mark 5:40 :
faithless - excluded


[[@bible.62.5.41]]Mark 5:41 :
dead - calling forth


[[@bible.62.5.42]]Mark 5:42 :
lesson - TWO WOMEN HEALED - 4 See note; twelve years - daughters


[[@bible.62.6.1]]Mark 6:1-6 :
harmony-059 See note


[[@bible.62.6.2]]Mark 6:2 :
synagogues - Jesus visited


[[@bible.62.6.4]]Mark 6:4 :
faithless - excluded


[[@bible.62.6.5]]Mark 6:5 :
hands - laying on; miracles - faith required


[[@bible.62.6.6]]Mark 6:6-13 :
harmony-061 See note


[[@bible.62.6.7]]Mark 6:7 :
demons - power over all


[[@bible.62.6.13]]Mark 6:13 :
demonization - vs. sickness See note; exorcism - demons; miracles - healing; oil - medicinal use See note; Peter - first


[[@bible.62.6.14]]Mark 6:14-16 :
harmony-062 See note


[[@bible.62.6.14]]Mark 6:14-29 :
Herods See note


[[@bible.62.6.15]]Mark 6:15 :
Elijah - expected


[[@bible.62.6.21]]Mark 6:21-29 :
harmony-062 See note


[[@bible.62.6.24]]Mark 6:24 :
honor - without at home


[[@bible.62.6.30]]Mark 6:30-44 :
harmony-063 See note


[[@bible.62.6.31]]Mark 6:31 :
rest - for ministry


[[@bible.62.6.38]]Mark 6:38 :
provision - 5 number of See note; seven - two and five


[[@bible.62.6.38]]Mark 6:38-41 :
bread - fish with


[[@bible.62.6.41]]Mark 6:41 :
prayer - at meals; seven - two and five


[[@bible.62.6.45]]Mark 6:45-56 :
harmony-064 See note


[[@bible.62.6.48]]Mark 6:48 :
water - walks on See note


[[@bible.62.6.56]]Mark 6:56 :
hem - garment See note


[[@bible.62.7.1]]Mark 7:1-23 :
harmony-067 See note


[[@bible.62.7.3]]Mark 7:3 :
traditions - of men


[[@bible.62.7.6]]Mark 7:6 :
"it is written"


[[@bible.62.7.10]]Mark 7:10 :
documentary hypothesis - AGAINST See note; inspiration - God through Moses


[[@bible.62.7.10]]Mark 7:10 (fifth) :
commandments - ten in NT See note


[[@bible.62.7.15]]Mark 7:15 :
unclean - no food is


[[@bible.62.7.16]]Mark 7:16 :
manuscript - Textus Receptus verses not in Critical Text See note


[[@bible.62.7.19]]Mark 7:19 :
unclean - no food is


[[@bible.62.7.21]]Mark 7:21 :
heart - wicked


[[@bible.62.7.21]]Mark 7:21-23 :
unbelievers - God's view of See note


[[@bible.62.7.24]]Mark 7:24-30 :
harmony-068 See note


[[@bible.62.7.26]]Mark 7:26 :
Caananites - destroy


[[@bible.62.7.27]]Mark 7:27 :
Jesus - sent to Israel


[[@bible.62.7.31]]Mark 7:31-37 :
harmony-069 See note


[[@bible.62.7.32]]Mark 7:32 :
hands - laying on


[[@bible.62.8.1]]Mark 8:1 :
4000 - fed


[[@bible.62.8.1]]Mark 8:1-9 :
harmony-070 See note


[[@bible.62.8.3]]Mark 8:3 :
life - lose to save


[[@bible.62.8.10]]Mark 8:10-12 :
harmony-071 See note


[[@bible.62.8.12]]Mark 8:12 :
generation - this See note


[[@bible.62.8.13]]Mark 8:13-21 :
harmony-072 See note


[[@bible.62.8.15]]Mark 8:15 :
type - leaven represents sin


[[@bible.62.8.18]]Mark 8:18 :
ears - to hear


[[@bible.62.8.19]]Mark 8:19 :
provision - 5 number of See note


[[@bible.62.8.22]]Mark 8:22-26 :
harmony-073 See note


[[@bible.62.8.23]]Mark 8:23 :
blind - healed


[[@bible.62.8.31]]Mark 8:31 :
death - Jesus predicts own; gospel - Jesus begins to reveal His death


[[@bible.62.8.31]]Mark 8:31-32 :
gospel - Jesus begins to reveal His death


[[@bible.62.8.31]]Mark 8:31-38 :
harmony-074 See note


[[@bible.62.8.33]]Mark 8:33 :
Satan - get behind me; Satan - named explicitly


[[@bible.62.8.34]]Mark 8:34 :
discipleship - cost See note


[[@bible.62.8.36]]Mark 8:36 :
soul - destroyed


[[@bible.62.8.38]]Mark 8:38 :
angels - second coming; shame - of Jesus


[[@bible.62.9.1]]Mark 9:1 :
glory - Jesus appears in See note; harmony-074 See note; kingdom - of God See note; kingdom - varied meanings See note


[[@bible.62.9.2]]Mark 9:2 :
clouds - with God


[[@bible.62.9.2]]Mark 9:2-13 :
harmony-075 See note


[[@bible.62.9.3]]Mark 9:3 :
Shekinah - visible See note; white - robes


[[@bible.62.9.4]]Mark 9:4 :
resurrection - of living and dead


[[@bible.62.9.5]]Mark 9:5 :
rabbi - Jesus


[[@bible.62.9.7]]Mark 9:7 :
hear - Him


[[@bible.62.9.12]]Mark 9:12 :
suffering - of Christ prophesied


[[@bible.62.9.13]]Mark 9:13 :
"it is written"


[[@bible.62.9.14]]Mark 9:14-29 :
harmony-076 See note


[[@bible.62.9.18]]Mark 9:18 :
exorcism - failed


[[@bible.62.9.24]]Mark 9:24 :
unbelief - asking help for


[[@bible.62.9.25]]Mark 9:25 :
demons - cry out


[[@bible.62.9.29]]Mark 9:29 :
demons - power over all; fasting - for exorcism; prayer - and exorcism; prayer - fasting and


[[@bible.62.9.30]]Mark 9:30-32 :
harmony-077 See note


[[@bible.62.9.31]]Mark 9:31 :
resurrection - duration until See note


[[@bible.62.9.33]]Mark 9:33-35 :
leader - servant


[[@bible.62.9.33]]Mark 9:33-50 :
harmony-079 See note


[[@bible.62.9.35]]Mark 9:35 :
first - will be last


[[@bible.62.9.37]]Mark 9:37 :
children - do not despise; salvation - one way See note


[[@bible.62.9.38]]Mark 9:38 :
harmony-080 See note


[[@bible.62.9.39]]Mark 9:39 :
harmony-080 See note


[[@bible.62.9.42]]Mark 9:42 :
stone - cast into sea


[[@bible.62.9.43]]Mark 9:43 :
Gehenna - Valley of Hinnom See note


[[@bible.62.9.43]]Mark 9:43-46 :
lake of fire - eternal See note


[[@bible.62.9.44]]Mark 9:44 :
manuscript - Textus Receptus verses not in Critical Text See note


[[@bible.62.9.45]]Mark 9:45 :
Gehenna - Valley of Hinnom See note


[[@bible.62.9.46]]Mark 9:46 :
manuscript - Textus Receptus verses not in Critical Text See note


[[@bible.62.9.47]]Mark 9:47 :
Gehenna - Valley of Hinnom See note; kingdom - of God See note


[[@bible.62.10.1]]Mark 10:1 :
harmony-095 See note


[[@bible.62.10.2]]Mark 10:2-12 :
harmony-106 See note


[[@bible.62.10.3]]Mark 10:3-4 :
documentary hypothesis - AGAINST See note


[[@bible.62.10.4]]Mark 10:4 :
divorce - certificate


[[@bible.62.10.5]]Mark 10:5 :
created - man by God


[[@bible.62.10.6]]Mark 10:6 :
evolution - AGAINST


[[@bible.62.10.9]]Mark 10:9 :
marriage - vows


[[@bible.62.10.13]]Mark 10:13-16 :
harmony-107 See note


[[@bible.62.10.14]]Mark 10:14 :
kingdom - of God See note


[[@bible.62.10.15]]Mark 10:15 :
child - enter kingdom as; kingdom - of God See note


[[@bible.62.10.17]]Mark 10:17-22 :
harmony-108 See note


[[@bible.62.10.18]]Mark 10:18 :
good - only God


[[@bible.62.10.23]]Mark 10:23-25 :
kingdom - of God See note


[[@bible.62.10.25]]Mark 10:25 :
trusting - in riches


[[@bible.62.10.27]]Mark 10:27 :
impossible - nothing with God


[[@bible.62.10.32]]Mark 10:32 :
gospel - Jesus begins to reveal His death


[[@bible.62.10.32]]Mark 10:32-34 :
harmony-110 See note


[[@bible.62.10.33]]Mark 10:33 :
crucifixion - guilt of


[[@bible.62.10.34]]Mark 10:34 :
resurrection - duration until See note; spit - upon Jesus


[[@bible.62.10.35]]Mark 10:35-45 :
harmony-111 See note


[[@bible.62.10.38]]Mark 10:38 :
baptism - into death


[[@bible.62.10.39]]Mark 10:39 :
James - brother of John killed See note; John - martyrdom See note


[[@bible.62.10.45]]Mark 10:45 :
ransom - believers by Jesus


[[@bible.62.10.46]]Mark 10:46 :
bar - son of; blind - healed; difficulty - blind men healed - one vs. two See note


[[@bible.62.10.46]]Mark 10:46-50 :
harmony-112 See note


[[@bible.62.10.52]]Mark 10:52 :
healing - faith required


[[@bible.62.11.1]]Mark 11:1 :
messianic prophecy - timing of presentation See note; Sabbath - day's journey between Jerusalem and Mt. of Olives See note


[[@bible.62.11.1]]Mark 11:1-11 :
harmony-116 See note


[[@bible.62.11.2]]Mark 11:2 :
donkey - ridden at coronation; messianic prophecy - on a donkey See note; saddle broken; untrained animal


[[@bible.62.11.2]]Mark 11:2 (unbroken colt) :
hands - made without


[[@bible.62.11.7]]Mark 11:7 :
donkey - carrying sacrifice; donkey - firstborn redeemed by lamb See note


[[@bible.62.11.9]]Mark 11:9 :
messianic prophecy - comes in name of Lord; name - of the Lord


[[@bible.62.11.11]]Mark 11:11 :
harmony-117 See note


[[@bible.62.11.12]]Mark 11:12-14 :
harmony-121 See note


[[@bible.62.11.13]]Mark 11:13 :
fig tree - unfruitful


[[@bible.62.11.15]]Mark 11:15 :
temple - cleansed 2nd time See note


[[@bible.62.11.17]]Mark 11:17 :
name - God's dwells in temple; temple - den of thieves; worship - all nations


[[@bible.62.11.20]]Mark 11:20-22 :
harmony-121 See note


[[@bible.62.11.21]]Mark 11:21 :
rabbi - Jesus


[[@bible.62.11.23]]Mark 11:23 :
mountain - into sea


[[@bible.62.11.25]]Mark 11:25 :
forgive - others


[[@bible.62.11.26]]Mark 11:26 :
manuscript - Textus Receptus verses not in Critical Text See note


[[@bible.62.11.30]]Mark 11:30 :
baptism - John's See note


[[@bible.62.12.1]]Mark 12:1-12 :
harmony-123 See note


[[@bible.62.12.2]]Mark 12:2 :
vineyard - God's


[[@bible.62.12.9]]Mark 12:9 :
church - gospel given to; vineyard - new keeper


[[@bible.62.12.10]]Mark 12:10 :
messianic prophecy - stumbling block


[[@bible.62.12.13]]Mark 12:13-17 :
harmony-125 See note


[[@bible.62.12.14]]Mark 12:14 :
fear - of man


[[@bible.62.12.17]]Mark 12:17 :
Caesar - render unto


[[@bible.62.12.18]]Mark 12:18-27 :
harmony-126 See note


[[@bible.62.12.20]]Mark 12:20 :
marriage - seven times


[[@bible.62.12.25]]Mark 12:25 :
marriage - not given in heaven


[[@bible.62.12.26]]Mark 12:26 :
Abraham - Isaac - Jacob - God of; old testament - historical accuracy by Jesus


[[@bible.62.12.28]]Mark 12:28-34 :
harmony-127 See note


[[@bible.62.12.29]]Mark 12:29-30 :
two commandments - 1st


[[@bible.62.12.29]]Mark 12:29-32 :
one - God


[[@bible.62.12.30]]Mark 12:30 :
shema - Israel See note


[[@bible.62.12.31]]Mark 12:31 :
two commandments - 2nd


[[@bible.62.12.33]]Mark 12:33 :
sacrifice - vs. obedience


[[@bible.62.12.34]]Mark 12:34 :
kingdom - of God See note


[[@bible.62.12.36]]Mark 12:36 :
David - prophet; footstool - enemies made his; inerrancy - of scripture See note; inspired - Psalms; right hand - Jesus of Throne


[[@bible.62.12.36]]Mark 12:36 (cf. Ps. 110:1) :
Holy Spirit - inspired Scripture


[[@bible.62.12.36]]Mark 12:36-37 :
David - Son as Lord [5004.1] See note


[[@bible.62.12.38]]Mark 12:38-40 :
harmony-128 See note


[[@bible.62.13.1]]Mark 13:1-37 :
harmony-130 See note


[[@bible.62.13.2]]Mark 13:2 :
temple - destroyed


[[@bible.62.13.6]]Mark 13:6-8 :
Revelation - book of - synoptic parallels See note


[[@bible.62.13.9]]Mark 13:9-13 :
exegesis - Mtt._24:9-14 See note


[[@bible.62.13.10]]Mark 13:10 :
gospel of kingdom - preached to whole earth


[[@bible.62.13.11]]Mark 13:11 :
Holy Spirit - speak by


[[@bible.62.13.12]]Mark 13:12 :
family - emnity See note


[[@bible.62.13.13]]Mark 13:13 :
endure - until end; hated - for Jesus' sake


[[@bible.62.13.14]]Mark 13:14 :
abomination of desolation See note; Daniel - book mentioned elsewhere in Scripture; prophet - Daniel See note


[[@bible.62.13.14]]Mark 13:14-27 :
rapture - vs. second coming, second coming See note


[[@bible.62.13.19]]Mark 13:19 :
evolution - theistic - against See note; Jacob's - trouble; tribulation - great


[[@bible.62.13.20]]Mark 13:20 :
chosen - believers See note; exegesis - Mtt._24:22 See note


[[@bible.62.13.22]]Mark 13:22 :
signs - and wonders


[[@bible.62.13.24]]Mark 13:24 :
sun - signs in


[[@bible.62.13.26]]Mark 13:26 :
clouds - with God; "son of"; visible - return of Christ


[[@bible.62.13.27]]Mark 13:27 :
saints - gathering of


[[@bible.62.13.27]]Mark 13:27 (?) :
return - of Israel See note


[[@bible.62.13.30]]Mark 13:30 :
generation - this See note


[[@bible.62.13.31]]Mark 13:31 :
earth - new See note; scripture - permanent See note


[[@bible.62.13.32]]Mark 13:32 :
day - of the Lord - 'that day' See note; unknown - by Jesus


[[@bible.62.13.33]]Mark 13:33 :
imminent - second coming See note; watch - for Christ


[[@bible.62.13.33]]Mark 13:33-37 :
time - short See note


[[@bible.62.13.35]]Mark 13:35 :
watch - for Christ


[[@bible.62.13.37]]Mark 13:37 :
imminent - second coming See note; watch - for Christ


[[@bible.62.14.3]]Mark 14:3 :
anointed - Jesus


[[@bible.62.14.3]]Mark 14:3-9 :
harmony-135 See note


[[@bible.62.14.7]]Mark 14:7 :
poor - always will be


[[@bible.62.14.8]]Mark 14:8 :
anointed - Jesus for burial See note


[[@bible.62.14.9]]Mark 14:9 :
gospel - preached all nations See note


[[@bible.62.14.12]]Mark 14:12-17 :
ministry - length of Jesus' See note


[[@bible.62.14.12]]Mark 14:12-25 :
harmony-136 See note


[[@bible.62.14.13]]Mark 14:13 :
anointed - Jesus twice while alive? See note


[[@bible.62.14.18]]Mark 14:18-21 :
harmony-138 See note; harmony-139 See note


[[@bible.62.14.20]]Mark 14:20 :
covenant - salt


[[@bible.62.14.21]]Mark 14:21 :
free will - vs. sovereignty of God See note; "it is written"; Judas - damned?; kingdom - offer - sovereignty vs. responsibility See note; sovereignty - vs. responsibility


[[@bible.62.14.22]]Mark 14:22 :
communion


[[@bible.62.14.24]]Mark 14:24 :
covenant - new [5002.5.0] See note; type - wine represents blood


[[@bible.62.14.25]]Mark 14:25 :
day - of the Lord - 'that day' See note; kingdom - future See note; kingdom - of God See note; wine - Jesus abstains from


[[@bible.62.14.26]]Mark 14:26 :
harmony-142 See note; Sabbath - day's journey between Jerusalem and Mt. of Olives See note


[[@bible.62.14.27]]Mark 14:27 :
Father - Jesus' relationship with; "it is written"


[[@bible.62.14.27]]Mark 14:27-29 :
stumble - by persecution


[[@bible.62.14.30]]Mark 14:30 :
Peter - denies Jesus See note


[[@bible.62.14.32]]Mark 14:32-42 :
harmony-142 See note


[[@bible.62.14.34]]Mark 14:34 :
discouraged - Jesus


[[@bible.62.14.36]]Mark 14:36 :
Aramaic - evidence in New Testament See note; cup - God's wrath; Gethsemane - prayer in; prayer - of Jesus heard


[[@bible.62.14.37]]Mark 14:37 :
prayer - sleep during


[[@bible.62.14.43]]Mark 14:43-54 :
harmony-143 See note


[[@bible.62.14.45]]Mark 14:45 :
kisses - deceitful; rabbi - Jesus


[[@bible.62.14.47]]Mark 14:47 :
ear - cut off


[[@bible.62.14.49]]Mark 14:49 :
scripture - fulfilled


[[@bible.62.14.51]]Mark 14:51-52 :
Mark - fled naked? See note


[[@bible.62.14.53]]Mark 14:53 :
harmony-144 See note


[[@bible.62.14.54]]Mark 14:54 :
harmony-144 See note


[[@bible.62.14.55]]Mark 14:55 :
messianic prophecy - innocent


[[@bible.62.14.55]]Mark 14:55-65 :
harmony-145 See note


[[@bible.62.14.58]]Mark 14:58 :
temple - body as; temple - built by Messiah See note


[[@bible.62.14.58]]Mark 14:58 (Jesus' resurrection body) :
hands - made without


[[@bible.62.14.62]]Mark 14:62 :
"son of"; Messiah - Jesus claims; preterism - AGAINST See note; rapture - vs. second coming, second coming See note


[[@bible.62.14.63]]Mark 14:63 :
high priest - forbidden to tear clothes


[[@bible.62.14.65]]Mark 14:65 :
cheek - struck; spit - upon Jesus


[[@bible.62.14.66]]Mark 14:66-72 :
harmony-143 See note; harmony-144 See note


[[@bible.62.14.68]]Mark 14:68 :
Peter - denies Jesus See note


[[@bible.62.14.70]]Mark 14:70 :
Galilean - speech indicates; Peter - denies Jesus See note


[[@bible.62.14.71]]Mark 14:71 :
Peter - denies Jesus See note


[[@bible.62.15.1]]Mark 15:1-5 :
harmony-146 See note


[[@bible.62.15.2]]Mark 15:2 :
king - of Jews See note; Messiah - Jesus claims


[[@bible.62.15.3]]Mark 15:3 :
prophecy - by unbelievers; silent - Jesus when accused


[[@bible.62.15.5]]Mark 15:5 :
silent - Jesus when accused


[[@bible.62.15.6]]Mark 15:6-15 :
harmony-148 See note


[[@bible.62.15.9]]Mark 15:9 :
king - of Jews See note


[[@bible.62.15.12]]Mark 15:12 :
king - of Jews See note


[[@bible.62.15.15]]Mark 15:15 :
Barabbas - son of Father


[[@bible.62.15.16]]Mark 15:16-20 :
harmony-149 See note


[[@bible.62.15.17]]Mark 15:17 :
thorns - represent sin See note


[[@Topic:stephanos]] stephanos :
crown - stephanos vs diadema and Christ See note


[[@bible.62.15.18]]Mark 15:18 :
king - of Jews See note; mocked - Jesus


[[@bible.62.15.20]]Mark 15:20-23 :
harmony-150 See note


[[@bible.62.15.21]]Mark 15:21 :
Simon - of Cyrean


[[@bible.62.15.22]]Mark 15:22 :
skull - place of See note


[[@bible.62.15.22]]Mark 15:22-23 :
crucifixion - event 01 See note


[[@bible.62.15.23]]Mark 15:23 :
wine - Jesus abstains from


[[@bible.62.15.24]]Mark 15:24 :
crucifixion - event 04 See note; messianic prophecy - lots cast for garments


[[@bible.62.15.24]]Mark 15:24-28 :
crucifixion - event 02 See note


[[@bible.62.15.24]]Mark 15:24-41 :
harmony-151 See note


[[@bible.62.15.26]]Mark 15:26 :
king - of Jews See note


[[@bible.62.15.27]]Mark 15:27 :
typology - two of same with different destinies See note


[[@bible.62.15.28]]Mark 15:28 :
manuscript - Textus Receptus verses not in Critical Text See note; scripture - fulfilled; transgressors - numbered with


[[@bible.62.15.29]]Mark 15:29 :
ridiculed - Jesus; temple - body as; temple - built by Messiah See note


[[@bible.62.15.29]]Mark 15:29-32 :
crucifixion - event 05 See note


[[@bible.62.15.32]]Mark 15:32 :
robbers - mock Jesus


[[@bible.62.15.33]]Mark 15:33 :
crucifixion - darkness See note; crucifixion - event 09 See note; sun - sign - Christ events See note


[[@bible.62.15.34]]Mark 15:34 :
cries - Jesus' heard; forsaken - Messiah by God; my - God See note; prayer - of Jesus heard


[[@bible.62.15.34]]Mark 15:34-36 :
crucifixion - event 10 See note


[[@bible.62.15.35]]Mark 15:35-36 :
Elijah - expected


[[@bible.62.15.36]]Mark 15:36 :
crucifixion - thirst during


[[@bible.62.15.37]]Mark 15:37 :
crucifixion - event 14 See note; messianic prophecy - cut off See note


[[@bible.62.15.38]]Mark 15:38 :
mount - Moriah See note; veil - torn in two


[[@bible.62.15.42]]Mark 15:42 :
crucifixion - day of preparation


[[@bible.62.15.42]]Mark 15:42-47 :
harmony-152 See note


[[@bible.62.15.43]]Mark 15:43 :
Arimathea - Joseph of; kingdom - of God See note


[[@bible.62.15.44]]Mark 15:44 :
Jesus - control of death


[[@bible.62.15.46]]Mark 15:46 :
messianic prophecy - grave with rich


[[@bible.62.16.1]]Mark 16:1 :
anointed - Jesus; anointed - Jesus for burial See note


[[@bible.62.16.1]]Mark 16:1-11 :
harmony-153 See note; resurrection - Christ - event 02 See note


[[@bible.62.16.2]]Mark 16:2 :
you - not referring to contemporaries See note


[[@bible.62.16.5]]Mark 16:5 :
angels - feared; angels - male; difficulty - angels at tomb of Jesus - one vs. two See note; white - robes


[[@bible.62.16.6]]Mark 16:6 :
resurrection - of Jesus


[[@bible.62.16.8]]Mark 16:8 :
resurrection - Christ - event 03 See note


[[@bible.62.16.9]]Mark 16:9 :
demons - multiple; exorcism - demons


[[@bible.62.16.9]]Mark 16:9-10 :
manuscript - Aleph and Beta - disagreement See note


[[@bible.62.16.9]]Mark 16:9-20 :
manuscript - Mark_16:9-20 See note; manuscript - Textus Receptus verses not in Critical Text See note


[[@bible.62.16.11]]Mark 16:11 :
unbelief - post resurrection


[[@bible.62.16.12]]Mark 16:12 :
harmony-155 See note


[[@bible.62.16.12]]Mark 16:12-13 :
resurrection - Christ - event 10 See note


[[@bible.62.16.12]]Mark 16:12-14 :
resurrection - appearances after See note


[[@bible.62.16.13]]Mark 16:13 :
harmony-155 See note; unbelief - post resurrection


[[@bible.62.16.14]]Mark 16:14 :
resurrection - Christ - event 11 See note; unbelief - post resurrection


[[@bible.62.16.14]]Mark 16:14-18 :
harmony-156 See note


[[@bible.62.16.15]]Mark 16:15 :
atonement - of Christ unlimited See note; commissions - two distinct See note; gospel - preached all nations See note


[[@bible.62.16.15]]Mark 16:15-16 :
great - commission See note


[[@bible.62.16.15]]Mark 16:15-18 :
resurrection - Christ - event 16 See note


[[@bible.62.16.16]]Mark 16:16 :
salvation - baptism and See note


[[@bible.62.16.17]]Mark 16:17 :
exorcism - demons; name - power of demons; signs - following; tongues - sign to unbelievers See note; works - greater


[[@bible.62.16.18]]Mark 16:18 :
hands - laying on; healing - authority; healing - hands laid on; poison - immunity from; serpents - authority over


[[@bible.62.16.19]]Mark 16:19 :
ascended - to heaven See note; harmony-162 See note; right hand - Jesus of Throne


[[@bible.62.16.20]]Mark 16:20 :
harmony-162 See note; tongues - sign to unbelievers See note


[[@Topic:market place]] market place :
preaching - open air


market place - preaching :
preaching - open air


[[@Topic:marriage]] marriage :
blessing - day of double; independence - of sexes, against; levirate - marriage See note; marriage - abstaining from sex; marriage - cohabitation not equivalent; marriage - companions; marriage - covenant; marriage - distraction from God; marriage - father gives daughter; marriage - forbidding; marriage - leave father and mother; marriage - mixed forbidden; marriage - not given in heaven; marriage - of lamb; marriage - of widow; marriage - ordained and approved; marriage - over burning passion; marriage - prevented by God's judgment; marriage - remarriage of widow; marriage - required for sex; marriage - seven times; marriage - supper See note; marriage - to sister prohibited by Mosaic law; marriage - unbelieving spouse; marriage - vows; marriage - woman takes name of husband; one - flesh; rest - marriage; wives - foreign


marriage - abstaining from sex :
Ex. [[19:15|bible.2.19.15]]; 1Cor. [[7:5|bible.67.7.5]]


marriage - cohabitation not equivalent :
John [[4:18|bible.64.4.18]]


marriage - companions :
Jdg. [[14:10|bible.7.14.10]]; Ps. [[45:9|bible.19.45.9]]; Ps. [[45:14|bible.19.45.14]]; Sos. [[1:3|bible.22.1.3]]; Sos. [[1:5|bible.22.1.5]]; Sos. [[2:7|bible.22.2.7]]; Sos. [[5:1|bible.22.5.1]]; Sos. [[5:8|bible.22.5.8]]; Sos. [[6:1|bible.22.6.1]]; Sos. [[6:8|bible.22.6.8]]; Sos. [[6:13|bible.22.6.13]]; Sos. [[8:13|bible.22.8.13]]; Mtt. [[9:15|bible.61.9.15]]; Mtt. [[25:1|bible.61.25.1]]; Rev. [[19:7-9|bible.87.19.7]]


marriage - covenant :
Pr. [[2:17|bible.20.2.17]]; Pr. [[31:2|bible.20.31.2]]; Eze. [[16:8|bible.26.16.8]]; Mal. [[2:14|bible.39.2.14]]


marriage - day :
blessing - day of double


marriage - dependence :
independence - of sexes, against


marriage - distraction from God :
Mtt. [[19:10-12|bible.61.19.10]]; 1Cor. [[7:1|bible.67.7.1]]; 1Cor. [[7:2|bible.67.7.2]]; 1Cor. [[7:7-9|bible.67.7.7]]; 1Cor. [[7:25|bible.67.7.25]]; 1Cor. [[7:26|bible.67.7.26]]; 1Cor. [[7:32-40|bible.67.7.32]]; 1Cor. [[9:5|bible.67.9.5]]; 1Ti. [[4:3|bible.75.4.3]]


marriage - father gives daughter :
Ex. [[22:17|bible.2.22.17]]


marriage - forbidding :
1Ti. [[4:3|bible.75.4.3]]


marriage - foreign :
wives - foreign


marriage - leave father and mother :
Gen. [[2:24|bible.1.2.24]]; Lev. [[22:12|bible.3.22.12]]


marriage - levirate :
levirate - marriage See note


marriage - mixed forbidden :
Deu. [[7:3|bible.5.7.3]]; Jos. [[23:12|bible.6.23.12]]; 2Chr. [[24:26|bible.14.24.26]]; Ne. [[10:30|bible.16.10.30]]; Ne. [[13:23|bible.16.13.23]]; Eze. [[9:2|bible.26.9.2]]; Eze. [[9:12|bible.26.9.12]]; Eze. [[9:14|bible.26.9.14]]; Eze. [[34:16|bible.26.34.16]]


marriage - not given in heaven :
Mtt. [[22:30|bible.61.22.30]]; Mark [[12:25|bible.62.12.25]]; Luke [[20:34|bible.63.20.34]]


marriage - of lamb :
Mtt. [[22:2|bible.61.22.2]]; Mtt. [[25:10|bible.61.25.10]]; Rev. [[19:7|bible.87.19.7]]


marriage - of widow :
1Cor. [[7:39|bible.67.7.39]]


marriage - ordained and approved :
Pr. [[18:22|bible.20.18.22]]; 1Cor. [[7:9|bible.67.7.9]]; 1Cor. [[7:28|bible.67.7.28]]; 1Cor. [[7:36|bible.67.7.36]]; 1Cor. [[7:38|bible.67.7.38]]; Heb. [[13:4|bible.79.13.4]]; 1Ti. [[4:3|bible.75.4.3]]


marriage - over burning passion :
1Cor. [[7:9|bible.67.7.9]]


marriage - prevented by God's judgment :
Jer. [[7:34|bible.24.7.34]]; Jer. [[16:9|bible.24.16.9]]; Mtt. [[24:38-39|bible.61.24.38]]; Luke [[17:27|bible.63.17.27]]


marriage - remarriage of widow :
John [[7:2|bible.64.7.2]]


marriage - required for sex :
Gen. [[2:24|bible.1.2.24]]; Gen. [[34:7|bible.1.34.7]]; Gen. [[34:13|bible.1.34.13]]; Gen. [[34:27|bible.1.34.27]]; Gen. [[34:31|bible.1.34.31]]; Gen. [[38:24|bible.1.38.24]]; Ex. [[22:16|bible.2.22.16]]; Deu. [[22:10|bible.5.22.10]]; Deu. [[22:28-29|bible.5.22.28]]; Ps. [[5:8|bible.19.5.8]]; Mtt. [[19:4|bible.61.19.4]]; John [[4:18|bible.64.4.18]]; John [[8:41|bible.64.8.41]]; 1Cor. [[7:1|bible.67.7.1]]; 1Cor. [[7:8|bible.67.7.8]]; Heb. [[13:4|bible.79.13.4]]


marriage - rest :
rest - marriage


marriage - seven times :
Mark [[12:20|bible.62.12.20]]


marriage - supper :
Isa. [[25:6|bible.23.25.6]]; Mtt. [[22:1-14|bible.61.22.1]]; Mtt. [[25:1-13|bible.61.25.1]]; Mtt. [[26:29|bible.61.26.29]] (?); Luke [[12:36|bible.63.12.36]]; Luke [[22:16|bible.63.22.16]] (?); Rev. [[3:20|bible.87.3.20]]; Sos. [[2:4|bible.22.2.4]]; Rev. [[19:9|bible.87.19.9]]

Note The KJV and NKJV have 'wedding' in Mtt. [[22:1-14|bible.61.22.1]] and 25:1-13 whereas the NASB has 'wedding feast.' The Greek word is γαμους (plural) which BAGD gives as 1) 'wedding celebration' and 2) 'wedding banquet.' The plural implies the banquet or celebration (as opposed to a smaller, potentially private ceremony). Questionable: Mtt. [[26:29|bible.61.26.29]] (?); Luke [[22:16|bible.63.22.16]] (?);




marriage - to sister prohibited by Mosaic law :
Gen. [[20:12|bible.1.20.12]]; Gen. [[29:28|bible.1.29.28]]; Lev. [[18:9|bible.3.18.9]]; Lev. [[18:18|bible.3.18.18]]


marriage - unbelieving spouse :
1Cor. [[7:12|bible.67.7.12]]


marriage - vows :
Gen. [[2:24|bible.1.2.24]]; Mark [[10:9|bible.62.10.9]]


marriage - woman takes name of husband :
Isa. [[4:1|bible.23.4.1]]


[[@Topic:married]] married :
priest - married


married - priest :
priest - married


[[@Topic:Martha vs. Mary of Bethany]] Martha vs. Mary of Bethany :
Mary vs. Martha of Bethany - responses to Jesus


[[@Topic:Martin Luther]] Martin Luther :
Martin Luther - Reformation See note


Martin Luther - Reformation :
Hab. [[2:4|bible.35.2.4]]; Rom. [[1:17|bible.66.1.17]]

Note "Luther, crushed by the burden of his sin and exhausted from his useless mortification, crawled on his knees up Pilate's fabulous staircase in Rome. One simple word from Scripture suddenly seized him with superhuman power: 'The righteous shall live by faith'" Ref-0060, p. 288.




[[@Topic:Accuracy of Translation]] Accuracy of Translation :
Ref-0088 See note


[[@Topic:martydom]] martydom :
death - faithful unto


martydom - remain faithful :
death - faithful unto


[[@Topic:martyrdom]] martyrdom :
Isaiah - death of See note; John - martyrdom See note


martyrdom - Isaiah :
Isaiah - death of See note


martyrdom - John :
John - martyrdom See note


[[@Topic:martyrs]] martyrs :
martyrs - glorify God; martyrs - tribulation; saints - vs. martyrs of Jesus


martyrs - glorify God :
John [[21:19|bible.64.21.19]]


martyrs - tribulation :
Rev. [[6:10|bible.87.6.10]]


martyrs - vs. saints :
saints - vs. martyrs of Jesus


[[@Topic:Mary]] Mary :
Davidic line - Mary of See note; Koran - Mary - worship prohibited; Mary - AGAINST worship of; Mary - anguish of; Mary - blessed; Mary - daughter of Heli See note; Mary - identity in Protestant, Roman, Orthodox, and Muslim faiths differs See note; Mary - John takes in; Mary - not perpetual virgin See note; Mary - sister; Roman Catholicism - Mary - Queen of Heaven See note


Mary - AGAINST worship of :
1Ti. [[2:5|bible.75.2.5]]


Mary - anguish of :
Luke [[2:35|bible.63.2.35]]; John [[19:25|bible.64.19.25]]


Mary - blessed :
Luke [[1:28|bible.63.1.28]]; Luke [[1:42|bible.63.1.42]]; Luke [[1:48|bible.63.1.48]]; Luke [[11:27|bible.63.11.27]]


Mary - daughter of Heli :
Luke [[3:23|bible.63.3.23]]

Note "The Talmud itself refers to Mary, using her Jewish name of Miriam, as the daughter of Heli. [Jerusalem Talmud, Chagigah 2:4; Sanhedrin 23:3; Babylonian Talmud, Sanhedrin 44:2]" Ref-0011, p. 139. "Luke was dealing resourcefully with a dilemma that arose from the fact of Jesus' virgin birth. Descent was not to be traced through a man's mother, but through this father. Because of Jesus' supernatural conception in the womb of a virgin, He had no physical father. Thus His physical genealogy had to be traced through his nearest male relative, His maternal grandfather [Heli]." Ref-0057, June/July 2000, 18. "From Solomon was descended Joseph, the legal 'father' of the Lord Jesus (Mtt. [[1:6|bible.61.1.6]],Mtt. [[1:16|bible.61.1.16]]); from Nathan, the virgin Mary, His actual mother (Luke [[3:23|bible.63.3.23]],Luke [[3:31|bible.63.3.31]]). Taken strictly Christ thus descends not from the chief royal line of Solomon, but from the non-reigning collateral line of Nathan. The one is the legal, the other the organic; the organic has more significance than the legal. Matthew gives the ancestral tree of Joseph, Luke that of Mary, or, to be more accurate, of her father Elie. . . Thus explain Luther, Bengel, Lange, Delitzsch, and many others." Ref-0197, p. 158.




Mary - identity in Protestant, Roman, Orthodox, and Muslim faiths differs :

Note "The Mary of the Orthodox Church was sinless but not conceived immaculately. The Mary of Islam is confused with Miriam, sister of Moses and Aaron, whose father was Amram. She is not the Mother either of God or of the Son of God ("Allah has no son" - Surah 4:171). The Mary of Catholicism was immaculately conceived, the Mother of God, a perpetual virgin, Mediatrix between God and man, and the Queen of Heaven. Then there's the Mary of the Bible." T. A. McMahon, Ref-0017, October 2000.




Mary - John takes in :
John; John [[19:27|bible.64.19.27]]


Mary - not perpetual virgin :
Mtt. [[1:25|bible.61.1.25]]

Note See brothers - of Jesus, sisters - of Jesus. In 1996, Pope John Paul II issued a statement declaring that Jesus was Mary's only child, and therefore that James was not his brother after all.




Mary - of Davidic line :
Davidic line - Mary of See note


Mary - Queen of Heaven - Roman Catholicism :
Roman Catholicism - Mary - Queen of Heaven See note


Mary - sister :
John [[19:25|bible.64.19.25]]


Mary - worship of prohibited - Koran :
Koran - Mary - worship prohibited


[[@Topic:Mary Magdalene]] Mary Magdalene :
Mary Magdalene - remembered


Mary Magdalene - remembered :
Mtt. [[26:13|bible.61.26.13]]


[[@Topic:Mary of Bethany]] Mary of Bethany :
Mary of Bethany - anoints Jesus; Mary of Bethany - sister of Lazarus


Mary of Bethany - anoints Jesus :
John [[11:2|bible.64.11.2]]; John [[12:2|bible.64.12.2]]


Mary of Bethany - sister of Lazarus :
John [[11:2|bible.64.11.2]]


[[@Topic:Mary vs. Martha of Bethany]] Mary vs. Martha of Bethany :
Mary vs. Martha of Bethany - responses to Jesus


Mary vs. Martha of Bethany - responses to Jesus :
Luke [[10:40|bible.63.10.40]]; John [[11:20|bible.64.11.20]]; John [[12:2-3|bible.64.12.2]]


[[@Topic:Masoretes]] Masoretes :
inerrancy - Masoretic textual techniques See note; Masoretes - techniques See note


Masoretes - techniques :

Note "The Massoretes were not only concerned with such things as proper pronunciation. They also sought ways and methods by which to eliminate scribal slips of addition and omission. This they achieved through intricate procedures of counting. They numbered the verses, words, and letters of each book. They counted the number of times each letter was used in each book. They noted verses that contained all the letters of the alphabet, or a certain number of them. They calculated the middle letter, the middle word, and the middle verse of the Pentateuch; the middle verse of Psalms, the middle verse of the entire Hebrew Bible, and so forth. In fact, they counted almost everything that could be counted. With these safeguards, and others, when a scribe finished making a copy of a book, he could then check the accuracy of his work before using it." Ref-0236, p. 132.




Masoretes - textual preservation :
inerrancy - Masoretic textual techniques See note


[[@Topic:Masoretic]] Masoretic :
Masoretic - meaning of See note


Masoretic - meaning of :

Note "Masoretic comes from the Hebrew word masora, referring to the marginal notes added by Jewish scribes and scholars of the Middle Ages (known as the Masoretes)." Ref-0086, p. 113. "It was the function of the Massorah--the Hebrew term for tradition--to guard the text. (The term is also spelled Masorah, the different spelling depending on varying opinions about the origin of the word.) And the scribes who transmitted the text, on the basis of their authoritative traditions, are generally known as the Massoretes." Ref-0236, p. 131.




[[@Topic:Masoretic Text]] Masoretic Text :
Dead Sea Scrolls - Masoretic Text upheld See note; Masoretic text - date See note


Masoretic text - date :
MT

Note Dated AD 1000. "it is a composite text consisting of (a) an original consonantal text, often originally written without matres lectiones, (b) the vowel letters, (c) the Masoretic additions of the vowel points, and (d) the accentual or cantillation marks." Ref-0157, pp. 22-23.




Masoretic Text - upheld by Dead Sea Scrolls :
Dead Sea Scrolls - Masoretic Text upheld See note


[[@Topic:Mass]] Mass :
finished - work of Christ See note


Mass - AGAINST :
finished - work of Christ See note


[[@Topic:master]] master :
servant - master toward


master - toward servant :
servant - master toward


[[@Topic:Master's Seminary Journal, The]] Master's Seminary Journal, The :
Ref-0164 See note


[[@Topic:masters]] masters :
slaves - masters toward; slaves - toward masters


masters - slaves toward :
slaves - toward masters


masters - toward slaves :
slaves - masters toward


[[@Topic:masturbation]] masturbation :
adultery - in mind and heart


masturbation - sin :
adultery - in mind and heart


[[@Topic:material]] material :
material - for spiritual


material - for spiritual :
Rom. [[15:27|bible.66.15.27]]; 1Cor. [[9:11|bible.67.9.11]]; Gal. [[6:6|bible.69.6.6]]


[[@Topic:Mather, Increase]] Mather, Increase :
rapture - pretribulational - Increase Mather See note


Mather, Increase - pretribulational rapture :
rapture - pretribulational - Increase Mather See note


[[@Topic:Dispensationalism: Rightly Dividing the People of God?]] Dispensationalism: Rightly Dividing the People of God? :
Ref-0189 See note


[[@Topic:Matt. 3:2]] Matt. 3:2 :
kingdom - of heaven See note


[[@Topic:Matthew]] Matthew :
Matthew - called; Matthew - theme of book See note; Moses - Jesus as new See note


Matthew - called :
Mtt. [[9:9|bible.61.9.9]]; Mark [[2:14|bible.62.2.14]]; Luke [[5:27|bible.63.5.27]]


Matthew - discourses :
Moses - Jesus as new See note


Matthew - theme of book :
Mtt. [[1:1|bible.61.1.1]]; Mtt. [[21:5|bible.61.21.5]]

Note "If there is one theme for the book, it would be found in Mtt. [[21:5|bible.61.21.5]]: 'Behold your King is coming to you.'" Pettegrew, Larry D., 'Interpretive Flaws In The Olivet Discourse,' Ref-0164, Vol. 13 No. 2, Fall 2002, p. 179.




[[@Topic:Matthew Henry]] Matthew Henry :
textual criticism - canonical rules - Matthew Henry See note


Matthew Henry - on canonical rules of textual criticism :
textual criticism - canonical rules - Matthew Henry See note


[[@Topic:Matthew's]] Matthew's :
genealogy - Matthew's omits names See note


Matthew's - geneaology omits names :
genealogy - Matthew's omits names See note


[[@Topic:Matthias]] Matthias :
Matthias - an apostle See note


Matthias - an apostle :
Acts [[1:26|bible.65.1.26]]; Acts [[6:2|bible.65.6.2]]; Acts [[9:4|bible.65.9.4]]

Note In Acts [[6:2|bible.65.6.2]] Matthias is numbered as one of 'the twelve.' This occurs prior to the conversion of Paul (Acts [[9:4|bible.65.9.4]]) and would seem to endorse the selection of Matthias by lot. Neither could Paul have fulfilled the requirements set forth in Acts [[1:22|bible.65.1.22]]. Some have thought it significant that Matthias is not mentioned hereafter, but neither are many of the other apostles.




[[@Topic:Mattityahu]] Mattityahu :

Note Matthew, Hebrew.




[[@Topic:maturity]] maturity :
exegesis - 1Cor._13:10 See note; perfected - believers


maturity - believers :
perfected - believers


maturity - church :
exegesis - 1Cor._13:10 See note


[[@Topic:The Master's Seminary Journal]] The Master's Seminary Journal :
Ref-0164 See note


[[@Topic:Mazzeroth]] Mazzeroth :
Gen. [[1:14|bible.1.1.14]]; Deu. [[4:19|bible.5.4.19]]; Job [[26:13|bible.18.26.13]]; Job [[38:32|bible.18.38.32]]; Rev. [[12:1|bible.87.12.1]]

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