[16] Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. [17] This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” [18] And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. [19] But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged [them] into the marketplace to the authorities. [20] And they brought them to the magistrates, and said, “These men, being Jews, exceedingly trouble our city; [21] and they teach customs which are not lawful for us, being Romans, to receive or observe.” [22] Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded [them] to be beaten with rods. [23] And when they had laid many stripes on them, they threw [them] into prison, commanding the jailer to keep them securely. [24] Having received such a charge, he put them into the inner prison and fastened their feet in the stocks.1
Though her statements were true, the gospel of Christ would be damaged by an association with a demon-possessed slave girl.2
To have accepted demons as witnesses to the gospel would have convinced the people that there was an alliance between them and the apostles; and thus all the good repute of the apostles would have been reflected on the demons, and all the evil repute of the demons would likewise have been reflected on the apostles.3
We may venture to say that the Lord let it continue as long as he did because he wanted Paul to finish his work in Philippi; for after he drove out the spirit Paul had to leave the city (v. 39, 40).4
The Python was a mythical serpent or dragon that guarded the temple and oracle of Apollo, located on the southern slope of Mount Parnassus to the north of the Gulf of Corinth. It was supposed to have lived at the foot of Mount Parnassus and to have eventually been killed by Apollo (cf. Strabo Geography 9.3.12).6
Various individuals and community representatives, Greeks and non-Greeks alike, consulted the oracle [at Delphi] for political, military, cultic, and social matters. By the fifth century bc, the oracle itself was located in the inner sanctum of the Apollo temple. The exact procedure for consulting the oracle is unclear. But by looking at a number of sources from various periods, it does appear that the ancient Greeks believed that Apollo communicated directly to a priestess, called the Pythia, who then prophesied. Then, special religious interpreters, called prophētai, in some way shaped her message before delivering it to the inquirers.7
. . . the god Apollo was believed to be embodied in a python snake. The original priestess at Delphi was purported to be possessed by Apollo and thereby able to predict the future; therefore anyone possessed by the python spirit could foretell coming events.8
After all, we have not progressed very far. Today we find the same characters. Even in our land, with all its enlightenment, there are literally thousands of people who scarcely make a move without consulting a clairvoyant or spirit-medium, someone who is supposed to have special illumination because of contact with the unseen world.11
Don’t think this was just foolish superstition. This girl was possessed by a demon. We are seeing a resurgence of demonism in our own day. I have before me now a letter from a Christian woman in El Paso, Texas. She got tied up in spiritism by just fooling around with it, not thinking that it was dangerous. She has quite a story. It was hearing the Word of God through our radio program that delivered her from it. She cried out to God, and He delivered her. Demonism is a reality.12
But the whole charge was pure hypocrisy; for as these men would have let the missionaries preach what religion they pleased if they had not dried up the source of their gains, so they conceal the real cause of their rage under color of a zeal for religion, and law, and good order15
Endnotes:
1. | NKJV, Acts 16:16-24 |
2. | Ref-0038, 2.399 |
3. | Ref-1486, 97 |
4. | Ref-1487, 666 |
5. | Ref-0617, #4780 |
6. | Ref-1488, 462 |
7. | Ref-1489, Delphi |
8. | Ref-0038, 2.399 |
9. | Ref-0618, #5728 |
10. | Ref-1487, 663 |
11. | Ref-1131, 373-374 |
12. | Ref-0465, 584 |
13. | Ref-1487, 667 |
14. | Ref-1304, 306 |
15. | Ref-0187, 198 |
Sources: