For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. (Jeremiah 29:10-12)This restorative purpose of God is a demonstration of His divine love and a theme found very early on in Scripture.2 Some of the restoration passages given at the time of the impending Babylonian Captivity go beyond the near historical setting and ultimately find their fulfillment at the second coming of Christ and the Millennial Kingdom to follow (Rev. 20+).
1 Concerning the preservation and restoration of Israel: Jer. 3:12, 22; 4:1-3, 14, 27; 5:10, 18; 12:14-15; 16:14-15; 18:7-8; 23:3-8; 24:6-7; 27:22; 29:14; 30:3, 10-11, 17-24; 31:2-14, 16-17, 23-28; 32:15, 37-44; 33:6-25; 42:10-12; 44:28; 46:27-28; 50:19-20; Eze. 4:3; 6:8; 7:16; 9:8; 11:13, 16-20; 12:16; 14:22-23; 16:60-63; 17:22-24; 20:33-38, 40-44; 34:11-16, 22-31; 36:4-15, 24-38; 37:1-28.
2 “Take the revelation in Gen. 3—that the Seed of the woman should bruise the serpent’s head. When was it given? Not when Adam walked sinlessly, but after he and his wife were fallen. Then God appears, and His word not only judged the serpent, but took the form of promise to be realized in the true Seed—certainly a blessed disclosure of the future, on which the hope of those who believed rested. It was the condemnation of their actual state. It did not allow the faithful who followed to sink into despair, but on the part of God, presented above the ruin an object to which their hearts became attached.”—William Kelly, Lectures on the Book of Daniel (3rd. ed.) (Richardson, TX: Galaxie Software, 1881, 2004), 8.