Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men. For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.1
Whoever sheds man's blood, By man his blood shall be shed; for in the image of God He made man.2
What we call civil or organized government, whether simple or highly complex, exists for only one reason -- the protection, conservation, fostering, and improvement of human life. Ge 9:6, therefore, becomes one of the most important landmarks in all of human history, for here God not only decrees the beginning of human government in a sinful world, but also lays down the moral and social foundation of all such government. As Luther has well said of the text, This was the first command having reference to the temporal sword. By these words temporal government was established, and the sword placed in its hand by God.3
And you shall come to the priests, the Levites, and to the judge [there] in those days, and inquire [of them]; they shall pronounce upon you the sentence of judgment. You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you. According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside [to] the right hand or [to] the left from the sentence which they pronounce upon you. Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel. And all the people shall hear and fear, and no longer act presumptuously.4
Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to [execute] wrath on him who practices evil. Therefore [you] must be subject, not only because of wrath but also for conscience' sake. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes [are due], customs to whom customs, fear to whom fear, honor to whom honor.5
"Is it lawful for us to pay taxes to Caesar or not?" But He perceived their craftiness, and said to them, "Why do you test Me? "Show Me a denarius. Whose image and inscription does it have?" They answered and said, "Caesar's." And He said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.6
Beloved, I beg [you] as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by [your] good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and [for the] praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men-- as free, yet not using liberty as a cloak for vice, but as bondservants of God.7
a principle of divine or moral law that is considered to be superior to constitutions and enacted legislation8
at the Nuremberg trials, in an attempt to justify their abominable crimes against Jewish and Romany population of Europe during World War II, some of the former leaders of Nazi Germany argued that they had broken none of the laws effective when Hitler had been in power. And it is only by invoking the rule according to a higher law that the Allied prosecutors were able to legitimately overcome such defenses.9
Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.10
It is impossible to rightly govern the world without God and the Bible11
Statesmen . . . may plan and speculate for liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand. The only foundation of a free Constitution is pure Virtual, and if this cannot be inspired into our People in a greater Measure, than they have it now, they may change their Rulers and the forms of Government, but they will not obtain a lasting liberty.12
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made for only a moral and religious people. It is wholly inadequate to the government of any other.13
The only foundation for . . . a republic is to be laid in Religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments.14
In my view, the Christian religion is the most important and one of the first things in which all children, under a free government ought to be instructed � No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.15
We have staked the whole future of our new nation, not upon the power of government; far from it. We have staked the future of all our political constitutions upon the capacity of each of ourselves to govern ourselves according to the moral principles of the Ten Commandments.16
not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.
The unregenerate man can, through common grace, love his family and he may be a good citizen. He may give a million dollars to build a hospital. . . If a drunkard, he may abstain from drink for utilitarian purposes, but he cannot do it out of love for God. All of his common virtues or good works have a fatal defect in that his motives which prompt them are not to glorify God,-- a defect so vital that it throws any element of goodness as to man wholly into the shade.18
because God is more than one person, this God can demand absolute justice and can Himself pay the price that he requires. Because of the plurality of persons, the triune God can be the holy Judge, the sacrificial Lamb who satisfies divine justice, and the sanctifying Spirit who works within sinners to lead them to God and make them His children.19
Endnotes:
1. | NKJV, Tit. 3:1-7 |
2. | NKJV, Gen. 9:6 |
3. | Ref-0183, 46-47 |
4. | NKJV, Deu. 17:9-13 |
5. | NKJV, Rom. 13:1-7 |
6. | NKJV, Luke 20:22-25 |
7. | NKJV, 1Pe. 2:11-16 |
8. | Ref-0472, higher law |
9. | WP, higher law |
10. | Ref-1250, 661 |
11. | Ref-1250, 660 |
12. | Ref-1250, 8 |
13. | Ref-1250, 10-11 |
14. | Ref-1250, p. 543 |
15. | Ref-1250, 677 |
16. | Ref-1250, 411 |
17. | Ref-0185, Justification |
18. | Ref-0096, 68 |
19. | Ref-0200, J. Scott Horrell, In the Name of the Father, Son, and Holy Spirit: Toward a Trinitarian Worldview, Vol. 166 No. 662 April-June 2009, 131-146, 143 |
20. | Therefore, Jesus the Christ is the only man ever to reach heaven on His own merit. |
Sources:
NKJV | New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |
Ref-0096 | Loraine Boettner, The Reformed Doctrine of Predestination (Phillipsburg: Presbyterian and Reformed Publishing Company, 1932). |
Ref-0183 | Alva J. McClain, The Greatness Of The Kingdom (Winona Lake, IN: BMH Books, 1974, c1959). |
Ref-0185 | Merrill F. Unger, R. K. Harrison and Howard Frederic Vos, New Unger's Bible Dictionary (Chicago, IL: Moody Press, 1988). |
Ref-0200 | Roy B. Zuck, ed., Bibliotheca Sacra (Dallas, TX: Dallas Theological Seminary, n.d.). [www.dts.edu]. |
Ref-0472 | Merriam-Webster, I. (1992). The Merriam-Webster dictionary of quotations. Springfield, Mass.: Merriam-Webster. |
Ref-1250 | William J. Federer, America's God and Country: Encyclopedia of Quotations (Coppell, TX: FAME Publishing, 1994). ISBN:1-880563-09-6b. |
WP | Wikipedia [http://en.wikipedia.org/wiki/Rule_according_to_higher_law] accessed 20110423 |