CrossLinks Topical Index - JE


jealous : idols - God jealous of; jealous - God; jealous - Jews by Gentiles
jealous - God : Ex. 20:5; Ex. 34:14; Deu. 4:24; Deu. 5:9; Deu. 6:14-15; Jos. 24:19-20; Zec. 8:2; Jas. 4:5
jealous - God of idols : idols - God jealous of
jealous - Jews by Gentiles : Deu. 32:21; Isa. 65:1-2; Acts 13:45; Acts 22:22; Rom. 10:19; Rom. 11:11; Rom. 11:14; Rev. 3:9
jealousy : jealousy - AGAINST ; jealousy - example; jealousy - godly
jealousy - AGAINST : Pr. 3:31

✪ See jealousy - example.


jealousy - example : Gen. 21:8-9; Gen. 37:4; 1S. 18:8-9; Mat. 20:9-15; Mark 15:10; Luke 15:25-32
jealousy - godly : 2Cor. 11:2
Jebel el-Lawz : Mt. Sinai - location
Jebel el-Lawz - Mt. Sinai? : Mt. Sinai - location
Jebel Musa : Mt. Sinai - location
Jebel Musa - Mt. Sinai? : Mt. Sinai - location
Jebel Sin Bishar : Mt. Sinai - location
Jebel Sin Bishar - Mt. Sinai? : Mt. Sinai - location
Jebus = Jerusalem : Jdg. 19:10
Jebusites : destroyed - not - Amorites, Perizzites, Hittites, Hivites, Jebusites
Jebusites - not destroyed : destroyed - not - Amorites, Perizzites, Hittites, Hivites, Jebusites
Jechoniah : curse - on Messianic line
Jechoniah - curse on : curse - on Messianic line
Jeconiah : chronology - B.C. 0599 - Jeconiah - captured - Newton ; curse - on Messianic line
Jeconiah - captured - Newton : chronology - B.C. 0599 - Jeconiah - captured - Newton
Jeconiah - curse on : curse - on Messianic line
Jeffery, Steve, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution : Ref-1291
Jeffery, Steve, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution - Ovey, Michael, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution : Ref-1291
Jeffery, Steve, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution - Ovey, Michael, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution - Sach, Andrew, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution : Ref-1291
Jehoahaz : difficulty - Jehoahaz - Jehoash
Jehoahaz - Jehoash - difficulty : difficulty - Jehoahaz - Jehoash
Jehoash : archaeology - Johoash ; difficulty - Jehoahaz - Jehoash
Jehoash - archaeology : archaeology - Johoash
Jehoash - Jehoahaz - difficulty : difficulty - Jehoahaz - Jehoash
Jehoiachin : archaeology - Jehoiachin ; curse - on Messianic line ; difficulty - Jehoiachin - age at accession
Jehoiachin - age at accession - difficulty : difficulty - Jehoiachin - age at accession
Jehoiachin - archaeology : archaeology - Jehoiachin
Jehoiachin - curse on : curse - on Messianic line
Jehoiada : covenant - Jehoiada; Joash - killed son of benefactor ; Zechariah - son of Jehoiada
Jehoiada - covenant : covenant - Jehoiada
Jehoiada - son killed by Joash he protected : Joash - killed son of benefactor
Jehoiada - Zechariah son of : Zechariah - son of Jehoiada
Jehoiakim : Jehoiakim - death predicted
Jehoiakim - death predicted : Jer. 22:11-12; Jer. 22:18-19
Jehoram : archaeology - Tel Dan Stele
Jehoram - Tel Dan Stele : archaeology - Tel Dan Stele
Jehoshaphat : Armageddon - battle of ; Jehoshaphat - honored; Jehoshaphat - sin
Jehoshaphat - honored : 2Chr. 22:9
Jehoshaphat - sin : 1K. 22:43-44; 2Chr. 22:9
Jehoshaphat - valley of : Armageddon - battle of
Jehovah : Angel - of Jehovah ; day - of the Lord ; deity - Jesus called Jehovah ; Jehovah - corruption of Adonai and YHWH ; Jehovah - Jirah; Jehovah - Nissi; Jehovah - vs. Yahweh vs. Adonai ; name - Jehovah unknown ; name - not pronounced
Jehovah - Angel of : Angel - of Jehovah
Jehovah - applied to Jesus : deity - Jesus called Jehovah
Jehovah - corruption of Adonai and YHWH :

"Perhaps the most famous (and frequent) example of a qere reading is the covenant name of God, Jehovah. This name is written with the four consonants YHWH, going back to an original pronunciation, Yahweh. The proper, original rendering of Jehovah, therefore, is Yahweh. . . But the Jews as early as Nehemiah's time began to feel qualms about pronouncing the holy name, lest they bring upon themselves possible penal consequences under the third commandment. It therefore became accepted practice to substitute the title ‘Lord’ (aDoNaY) for the name Yahweh whenever reading it aloud. To indicate this substitution, the Masoretes inserted the vowels ?aDoNaY’ under the consonants of JaHWeH, resulting in the appearance of JeHoWaH or ‘Jehovah.’ Misunderstanding this qere, European scholars of the Renaissance period (when Hebrew became avidly studied in Europe) supposed that the proper pronunciation of the name was ‘Jehovah’ -- and so it has come down to us today." Ref-0001, p. 71. ". . . the Tetragrammaton [YHWH], read either as Adonay or as Elohim. . ." (emphasis mine) Ref-0090, xiv-xv. See Ref-0112, p. 32 for detailed examples. "Another type of deliberate change in reading due, in this case, to reverence, is the Divine name יַהֲוֶה or יַהְוֶה . . . The Divine name was considered too sacred to be pronounced; so the consonants of this word were written in the text (Kethibh), bu the word read (Qere) was אֲדֹנָי (meaning ‘Lord’). The consonants of the (Kethibh) יהוה were given the vowels of the (Qere) אֲדֹנָי namely ְ ֹ’ , producing the impossible form יָהוָֹה (Yehōwâ). Since, however, the Divine name occurs so often in the Bible, the printed editions do not put the reading required (Qere) in the margin or footnote; the reader is expected to substitute the Qere for Kethibh, without having his attention drawn to it every time it occurs. For this reason it has been called Qere Perpetuum, i.e. permanent Qere." Ref-0128, p. 23.


Jehovah - day of : day - of the Lord
Jehovah - Jirah : Gen. 22:14; John 8:56
Jehovah - name unknown : name - Jehovah unknown
Jehovah - Nissi : Ex. 17:15
Jehovah - not pronounced : name - not pronounced
Jehovah - vs. Yahweh vs. Adonai :

"While it is almost if not quite certain that the Name was originally pronounced ‘Yahweh,’ this pronunciation was not indicated when the Masoretes added vowel sounds to the consonantal Hebrew text. To the four consonants YHWH of the Name [YHWH], which had come to be regarded as too sacred to be pronounced, they attached vowel sings indicating that in its place should be read the Hebrew word Adonai meaning ‘Lord’. . . The form ‘Jehovah’ is of late medieval origin; it is a combination of the consonants of the Divine Name and the vowels attached to it by the Masoretes but belonging to an entirely different word." Ref-0070, xiii.


Jehovah's Witnesses : Arianism - heresy ; deity - Jesus called Jehovah ; deity - Jesus creator; deity - Jesus does divine works ; deity - Jesus equal with God ; deity - Jesus eternal ; deity - Jesus fullness of God; deity - Jesus worshiped ; deity - Jesus’ titles as God; Holy Spirit - person ; sin - authority to forgive ; visible - return of Christ
Jehovah's Witnesses - AGAINST - Holy Spirit a person : Holy Spirit - person
Jehovah's Witnesses - AGAINST - Jesus called Jehovah : deity - Jesus called Jehovah
Jehovah's Witnesses - AGAINST - Jesus creator : deity - Jesus creator
Jehovah's Witnesses - AGAINST - Jesus does divine works : deity - Jesus does divine works
Jehovah's Witnesses - AGAINST - Jesus equal with God : deity - Jesus equal with God
Jehovah's Witnesses - AGAINST - Jesus eternal : deity - Jesus eternal
Jehovah's Witnesses - AGAINST - Jesus forgives sin : sin - authority to forgive
Jehovah's Witnesses - AGAINST - Jesus fullness of God : deity - Jesus fullness of God
Jehovah's Witnesses - AGAINST - Jesus titles as God : deity - Jesus’ titles as God
Jehovah's Witnesses - AGAINST - Jesus worshiped : deity - Jesus worshiped
Jehovah's Witnesses - AGAINST - physical return of Christ : visible - return of Christ
Jehovah's Witnesses - Arian : Arianism - heresy
Jehu : archaeology - Jehu - obelisk ; archaeology - Obelisk of Shalmaneser III
Jehu - obelisk - archaeology : archaeology - Jehu - obelisk
Jehu - obelisk of Shalmaneser III : archaeology - Obelisk of Shalmaneser III
Jenness, Diamond, Indians of Canada : Ref-1396
Jenness, Diamond, Indians of Canada - Indians of Canada, Diamond Jenness : Ref-1396
Jennings, F. C. Old Groans and New Songs : Ref-0665
Jennings, F. C. Old Groans and New Songs - Logos-0423 : Ref-0665
Jennings, F. C. Satan : Ref-0666
Jennings, F. C. Satan - Logos-0424 : Ref-0666
Jer. 1:1 : index - bible books; Jeremiah - two versions ; Jeremiah - years - non-accession Tishri ; Ref-1145
Jer. 1:5 : abortion - AGAINST ; ordination - appointed; predestination - of God ; prophet - appointed as; wine - unavailable; womb - called from; womb - known before; X0109 - abortion
Jer. 1:6-7 : youth - don't despise
Jer. 1:8 : fear - of man
Jer. 1:9 : inspiration - writing and speaking God's words ; mouth - touched
Jer. 1:11-12 : rod - Word as
Jer. 1:12 : Word - God performs His
Jer. 1:13-14 : north - coming from
Jer. 1:13-15 : north - Babylon from
Jer. 1:15 : Jerusalem - opposed by God
Jer. 1:16 : hands - work of man's; idols - worshiped; sacrifice - to other gods; worshiped - work of mans hands
Jer. 1:17 : fear - of man ; watchman - responsible
Jer. 1:18 : priests - ungodly
Jer. 2:1-2 : wife - of Jehovah
Jer. 2:2 : bride - of God
Jer. 2:2-6 : wilderness - following God in
Jer. 2:3 : blessing - and cursing Israel ; firstfruits - people as; forbidden - fruit; Israel - enemies judged
Jer. 2:5 : idolatry - Israel
Jer. 2:7 : covenant - land - land owned by God ; land - defiled by sin
Jer. 2:8 : priests - ungodly; prophets - false ; unknown - God by man
Jer. 2:9 : generational - iniquity
Jer. 2:11 : Masoretic Text - scribal emendations
Jer. 2:13 : living - water
Jer. 2:14 : Israel - firstborn of God
Jer. 2:15 : animals - symbolize nations
Jer. 2:16 : head - crown shaved
Jer. 2:17 : forsaken - God by man
Jer. 2:18 : trusting - in Egypt
Jer. 2:19 : fear - God - lacking; forsaken - God by man
Jer. 2:20 : worship - at high places
Jer. 2:20-21 : Jerusalem - harlot
Jer. 2:20-35 : adultery - spiritual
Jer. 2:21 : vine - Israel
Jer. 2:22 : relationship - vs. religion ; works - relationship over
Jer. 2:27 : idols - worshiped; persecution - brings repentance; worshiped - creature over Creator
Jer. 2:28 : idolatry - Israel; idols - lifeless
Jer. 2:30 : correction - by God; prophets - persecuted
Jer. 2:32 : wife - of Jehovah
Jer. 2:35 : sin - denied
Jer. 2:36-37 : trusting - in Egypt
Jer. 3:1 : divorce - return prohibited ; Jerusalem - harlot ; return - to God
Jer. 3:1-2 : land - defiled by sin
Jer. 3:1-13 : adultery - spiritual
Jer. 3:2 : eyes - lifted
Jer. 3:3 : forehead - harlot; rain - none as judgment
Jer. 3:6 : worship - at high places
Jer. 3:8 : wife - of Jehovah
Jer. 3:9 : land - defiled by sin
Jer. 3:10 : hypocrisy - religious
Jer. 3:11-18 : second coming - preconditions
Jer. 3:13 : sin - confess
Jer. 3:14 : wife - of Jehovah
Jer. 3:15 : shepherds - good
Jer. 3:16 : ark of covenant - forgotten ; covenant - remembered
Jer. 3:16-18 : covenant - land - unfulfilled
Jer. 3:17 : David - throne - Jesus on ; Jerusalem - nations worship at ; Jerusalem - new name; Jerusalem - reign from
Jer. 3:18 : Israel - reunited
Jer. 3:19 : covenant - Davidic - occupation conditional; son of God - in OT; son of God - Israel
Jer. 3:20 : bride - of God
Jer. 3:22 : healing - corporate by God
Jer. 4:1 : return - to God
Jer. 4:3 : world - cares of
Jer. 4:4 : circumcision - heart ; fire - consuming
Jer. 4:7 : animals - symbolize nations ; nations - used in judgment
Jer. 4:9 : priests - ungodly; prophets - God opposes
Jer. 4:13 : trusting - in chariots ; trusting - in horses
Jer. 4:16 : nations - used in judgment
Jer. 4:19 : trumpet - alarm for war
Jer. 4:22 : evil - wise to; unknown - God by man
Jer. 4:23 : formless - and void ; wilderness - God creates
Jer. 4:23-28 : sun - signs in
Jer. 4:24 : earth - upheaval ; earthquake - from God
Jer. 4:30 : harlot - lovers hate
Jer. 4:31 : tribulation - terms - birth pangs
Jer. 5:1 : righteous - one saves from judgment ; righteous - preserved ; seeking - God - none
Jer. 5:3 : repent - failure to; teaching - refused
Jer. 5:6 (?) : animals - symbolize nations
Jer. 5:7 : adultery - practiced; prosperity - forgetting God in
Jer. 5:8 : wife - coveting neighbor's
Jer. 5:10 : Israel - remnant of
Jer. 5:13 : prophets - false
Jer. 5:14 : nations - used in judgment; prophet - fire from mouth
Jer. 5:15 : tongues - sign to unbelievers
Jer. 5:18 : Israel - remnant of
Jer. 5:19 : captivity - Babylonian - predicted ; gods - worshiping other
Jer. 5:21 : ears - to hear; eyes - do not see
Jer. 5:22-24 : fear - God
Jer. 5:23 : heart - rebellious
Jer. 5:24 : fear - God - lacking; rain - early and latter
Jer. 5:25 : sin - blessing lost
Jer. 5:27-28 : rich - by wickedness
Jer. 5:28 : orphans - duty to; poor - duty to
Jer. 5:31 : priests - ungodly; prophecy - false - desired; prophets - false ; teaching - false desired
Jer. 6:1 : north - Babylon from ; north - coming from
Jer. 6:1-5 : Jerusalem - destruction
Jer. 6:6 : Jerusalem - opposed by God; siege - Jerusalem under
Jer. 6:10 : ears - to hear; Word - rejected
Jer. 6:11 : preaching - compelled
Jer. 6:13 : priests - ungodly; prophets - false
Jer. 6:14 : peace - false
Jer. 6:15 : shame - lacking; visit - God in judgment
Jer. 6:16 : path - directed by God ; rest - given by God; rest - rejected; traditions - godly
Jer. 6:17 : ears - to hear; watchmen; watchmen - disobedient
Jer. 6:19 : sacrifice - vs. obedience; thought - fruit of; two witnesses - heaven and earth; Word - rejected
Jer. 6:20 : sacrifice - unacceptable
Jer. 6:22 : north - Babylon from ; north - coming from
Jer. 6:22-24 : nations - used in judgment
Jer. 6:23 : sea - nations represented as
Jer. 6:24 : tribulation - terms - birth pangs
Jer. 6:28-30 : refined - men by God
Jer. 7:2 : temple - cleansed 1st time
Jer. 7:3-7 : covenant - land - occupation conditional
Jer. 7:5 : justice - missing
Jer. 7:6 : blood - innocent shed; orphans - duty to
Jer. 7:7 : covenant - land - unfulfilled
Jer. 7:9-10 : hypocrisy - religious
Jer. 7:11 : cited - Jer._7:11; temple - den of thieves
Jer. 7:12-14 : Shiloh - a place; Shiloh - a place - judged
Jer. 7:13 : Hebrew - idiom - rising up early
Jer. 7:14 : temple - destroyed
Jer. 7:16 : prayer - inhibited
Jer. 7:18 : gods - worshiping other; heaven - queen of ; Nimrod - wife of ; Roman Catholicism - Mary - Queen of Heaven
Jer. 7:21-24 : sacrifice - vs. obedience
Jer. 7:24-26 : disobedience
Jer. 7:25-27 : prophets - ignored
Jer. 7:27 : ministry - rejected
Jer. 7:28 : teaching - refused
Jer. 7:30-34 : abomination - desolation - temple
Jer. 7:31 : Gehenna - Valley of Hinnom ; sacrifice - child
Jer. 7:31-32 : Tophet - child sacrifice
Jer. 7:31-34 : prophecy - Jeremiah or Zechariah?
Jer. 7:33 : birds - feed on dead; burial - denied as judgment
Jer. 7:34 : marriage - prevented by God's judgment
Jer. 8:2 : priests - ungodly; worshiped - heavens
Jer. 8:3 : death - desired
Jer. 8:6 : repentance - lacking; right - in own eyes
Jer. 8:7 : animals - instinct
Jer. 8:8 : scribe - false
Jer. 8:9 : wisdom - foolish ; wisdom - worldly; Word - rejected
Jer. 8:11 : peace - false
Jer. 8:12 : shame - lacking
Jer. 8:14 : poison - water; silence - before God
Jer. 8:16 : Antichrist - Danite? ; nations - used in judgment
Jer. 8:17 : animals - symbolize nations
Jer. 9:1 : heavens - earth - merism ; Jeremiah - weeping prophet
Jer. 9:3 : unknown - God by man
Jer. 9:3-6 : lying - AGAINST
Jer. 9:5 : lawlessness - trust lost
Jer. 9:6 : unknown - God by man
Jer. 9:8 : hypocrisy - religious
Jer. 9:11 : demons - jackals; Jerusalem - destruction; Jerusalem - opposed by God
Jer. 9:13 : law - forsaken
Jer. 9:14 : idolatry - Israel; right - in own eyes
Jer. 9:15 : wormwood
Jer. 9:16 : dispersion - of Israel before 70AD
Jer. 9:18 : Jeremiah - weeping prophet
Jer. 9:22 : burial - denied as judgment
Jer. 9:23 : know - Jesus how to; wealth - abuse
Jer. 9:26 : circumcision - heart
Jer. 10:2 : worshiped - heavens
Jer. 10:3 : idols - man made
Jer. 10:5 : idols - lifeless
Jer. 10:7 : king - of nations
Jer. 10:8 : idols - lifeless
Jer. 10:9 : idols - man made; Tarshish
Jer. 10:10 : kingdom - eternal; living - God; wrath - God's
Jer. 10:11 : Aramaic - Scriptures written in ; heavens - earth - merism ; idols - destroy
Jer. 10:12 : creation - by God ; heavens - stretched
Jer. 10:13 : parallel passage - lighting, rain, wind; spoken - into existence; voice - of God
Jer. 10:14 : idols - man made
Jer. 10:15 : idols - destroy; idols - lifeless
Jer. 10:16 : chosen - Israel ; creation - by God ; inheritance - Israel as God's
Jer. 10:17-18 : dispersion - Israel
Jer. 10:21 : prayer - lacking; prosperity - lacking; shepherds - bad
Jer. 10:22 : nations - used in judgment
Jer. 10:23 : path - directed by God ; predestination - of God
Jer. 10:25 : Israel - enemies judged; Israel - nation opposed; unknown - God by man
Jer. 11:2-10 : covenant - Mosaic
Jer. 11:3-11 : law - all kept or cursed
Jer. 11:5 : covenant - land ; milk - flowing with
Jer. 11:8 : covenant - Mosaic - curses upon disobedience
Jer. 11:10 : covenant - Mosaic - broken; disobedience ; idolatry - Israel
Jer. 11:11 : prayer - inhibited
Jer. 11:12 : gods - worshiping other
Jer. 11:12-13 : idolatry - Israel
Jer. 11:14 : pray - do not; prayer - inhibited
Jer. 11:15 : adultery - spiritual; hypocrisy - religious
Jer. 11:16 : branches - broken off; olive tree - Israel
Jer. 11:17 : gods - worshiping other; idolatry - Israel
Jer. 11:18-21 : prophets - persecuted
Jer. 11:19 : land - of living
Jer. 11:21 : prophecy - rejected
Jer. 11:22 : father - sin affects family
Jer. 12:1 : wicked - prosper
Jer. 12:2 : confession - false; hypocrisy - religious
Jer. 12:3 : omniscient - God only ; seen - by God; tested - by God
Jer. 12:6 : prophets - persecuted
Jer. 12:7 : forsaken - by God; temple - forsaken
Jer. 12:7-9 : Israel - heritage of God
Jer. 12:9 : birds - feed on dead
Jer. 12:9-10 : animals - symbolize nations
Jer. 12:10 : shepherds - bad; vine - Israel
Jer. 12:11 : lukewarm - faith
Jer. 12:12 : sword - of Lord
Jer. 12:13 : fruitless
Jer. 12:14 : covenant - land - inheritance; inheritance - Israel as God's; Israel - nation opposed
Jer. 12:15 : return - of Israel
Jer. 13:1-3 : obedience - before revelation
Jer. 13:2 : childbirth - metaphor
Jer. 13:3-9 : captivity - Babylonian - predicted
Jer. 13:9 : pride - AGAINST
Jer. 13:10 : idolatry - Israel; right - in own eyes
Jer. 13:13 : David - throne - distinct from God's ; drunk - made by God; kings - ungodly; priests - ungodly; prophet - priest - king ; prophets - God opposes; times - of the Gentiles
Jer. 13:13-14 : confusion - from God
Jer. 13:15 : pride - AGAINST
Jer. 13:15-16 : pride - before fall
Jer. 13:16 : darkness - created
Jer. 13:17 : Jeremiah - weeping prophet; pride - AGAINST
Jer. 13:18 : times - of the Gentiles
Jer. 13:19 : captivity - predicted
Jer. 13:20 : north - Babylon from
Jer. 13:21 : tribulation - terms - birth pangs
Jer. 13:22 : uncovering - father as nakedness
Jer. 13:25 : forgotten - God
Jer. 13:26 : uncovering - father as nakedness
Jer. 13:27 : adultery - spiritual
Jer. 14:1-4 : drought - from God
Jer. 14:4-6 : famine - from God
Jer. 14:7 : backsliding; fasting - ineffective; Jeremiah - intercession
Jer. 14:9 : fasting - ineffective; Israel - meaning ; Jeremiah - intercession; omnipresent - God
Jer. 14:10 : sin - judged
Jer. 14:11 : pray - do not
Jer. 14:11-12 : answer - none by God; fasting - ineffective
Jer. 14:11-13 : prayer - inhibited
Jer. 14:12 : sacrifice - vs. obedience
Jer. 14:12-13 : famine - from God
Jer. 14:13 : peace - false
Jer. 14:13-16 : prophets - false
Jer. 14:14 : vision - false
Jer. 14:16 : father - sin affects family ; generational - iniquity
Jer. 14:17 : Jeremiah - weeping prophet; Jerusalem - daughter of Zion
Jer. 14:18 : famine - from God
Jer. 14:19 : peace - taken
Jer. 14:20 : sin - confessing ancestor's
Jer. 14:21 : covenant - Mosaic ; covenant - remembered ; times - of the Gentiles
Jer. 14:22 : drought - from God
Jer. 15:1 : captivity - predicted ; intercession - Moses ; intercession - Samuel
Jer. 15:1-4 : sin - leader affects others
Jer. 15:3 : behemoth ; birds - feed on dead
Jer. 15:4 : dispersion - Israel
Jer. 15:6 : Jerusalem - opposed by God; repents - God
Jer. 15:10 : usury - AGAINST
Jer. 15:12 : captivity - Babylonian - dispersion to nations (plural)
Jer. 15:14 : captivity - predicted
Jer. 15:15 : Jeremiah - captivity - avoid
Jer. 15:16 : scroll - eaten; Word - studying
Jer. 15:19 : separated - people of God from world
Jer. 16:4 : birds - feed on dead; burial - denied as judgment
Jer. 16:4-6 : dead - do not mourn
Jer. 16:6 : cut - yourself prohibited
Jer. 16:9 : marriage - prevented by God's judgment
Jer. 16:10 : sin - unknowingly
Jer. 16:11 : disobedience ; idolatry - Israel
Jer. 16:12 : heart - wicked; right - in own eyes
Jer. 16:13 : captivity - predicted ; dispersion - Israel ; heavens - earth - merism
Jer. 16:14-15 : gathered - Israel in faith ; gathering - eclipses Egyptian exodus
Jer. 16:14-16 : return - of Israel
Jer. 16:14-16 (?) : gathered - Israel in unbelief
Jer. 16:15 : covenant - land
Jer. 16:18 : covenant - land - land owned by God ; Israel - firstborn receives double portion; land - defiled by sin
Jer. 16:19 : messianic prophecy - sought by Gentiles
Jer. 16:20 : idols - lifeless
Jer. 16:23 : prophets - false
Jer. 17:2-3 : worship - at high places
Jer. 17:4 : captivity - predicted
Jer. 17:5 : trusting - in man
Jer. 17:8 : tree - planted
Jer. 17:9 : darkness - desired; heart - deceitful; heart - wicked; unbelievers - God's view of
Jer. 17:9 (?) : finger - of God writing
Jer. 17:10 : heart - God knows
Jer. 17:11 : rich - by wickedness
Jer. 17:13 : living - water ; type - water represents Holy Spirit
Jer. 17:13 (?) : finger - of God writing
Jer. 17:21 : Sabbath - keep
Jer. 17:21 (bear no burden) : Sabbath - prohibitions
Jer. 17:21-27 : Sabbath - carrying load on
Jer. 17:23 : disobedience ; teaching - refused
Jer. 17:24-25 : covenant - Davidic - occupation conditional
Jer. 17:24-26 : Sabbath - blessing for keeping
Jer. 17:25 : David - throne - distinct from God's
Jer. 17:27 : Sabbath - penalty for breaking
Jer. 18:4 : potter - vs. clay
Jer. 18:6 : potter - vs. clay
Jer. 18:7 : judgment - relented
Jer. 18:7-10 : prophecy - conditional
Jer. 18:8 : repents - God
Jer. 18:9-10 : blessing - relented
Jer. 18:10 : Jeremiah - intercession; repents - God
Jer. 18:12 : heart - wicked; right - in own eyes
Jer. 18:15 : idolatry - Israel; worship - not of God
Jer. 18:17 : dispersion - Israel ; east - wind
Jer. 18:18 : prophecy - ceases
Jer. 18:20 : Jeremiah - intercession
Jer. 18:21 : blood - poured out
Jer. 19:1-15 : Gehenna - Valley of Hinnom ; prophecy - Jeremiah or Zechariah?
Jer. 19:2 : difficulty - potter's field
Jer. 19:4 : blood - innocent shed; idolatry - Israel; worship - not of God
Jer. 19:4-5 : sacrifice - child
Jer. 19:5 : worship - at high places
Jer. 19:6 : Tophet - child sacrifice
Jer. 19:7 : birds - feed on dead
Jer. 19:9 : cannibalism ; children - eaten
Jer. 19:11 : difficulty - potter's field
Jer. 19:11-12 : Jerusalem - opposed by God
Jer. 19:11-14 : Tophet - child sacrifice
Jer. 19:13 : idolatry - Israel; worship - not of God; worshiped - heavens
Jer. 19:15 : disobedience
Jer. 20:2 : prophets - persecuted
Jer. 20:4-6 : captivity - Babylonian - predicted
Jer. 20:5 : temple - treasures stolen ; wealth - to Babylon
Jer. 20:6 : prophets - false
Jer. 20:7-9 : Jacob - wrestled with God
Jer. 20:9 : preaching - compelled
Jer. 20:12 : heart - God knows; tested - by God
Jer. 20:14-18 : birth - regretted
Jer. 20:17 : abortion - AGAINST ; X0109 - abortion
Jer. 21 : chronology - B.C. 0589 (after 10 Tebeth) - Prophecies during reign of Zedekiah - Steinmann
Jer. 21:4-10 : captivity - Babylonian - predicted
Jer. 21:6 : heavens - earth - merism
Jer. 21:10 : Jerusalem - opposed by God
Jer. 21:11-12 : justice - missing
Jer. 21:12 : fire - consuming
Jer. 22:1-5 : David - throne - occupation conditional ; David - throne - righteous rule expected; throne - faithful occupy
Jer. 22:2 : David - throne - distinct from God's
Jer. 22:2-6 : times - of the Gentiles
Jer. 22:3 : blood - innocent shed
Jer. 22:3-5 : justice - missing
Jer. 22:4 : David - throne - distinct from God's ; trusting - in chariots ; trusting - in horses
Jer. 22:5 : temple - desolate
Jer. 22:6 : wilderness - God creates
Jer. 22:9 : covenant - Mosaic ; covenant - Mosaic - broken
Jer. 22:11 : times - of the Gentiles
Jer. 22:11-12 : Jehoiakim - death predicted
Jer. 22:12 : captivity - Babylonian - predicted
Jer. 22:13 : justice - missing
Jer. 22:16 : knowing - God
Jer. 22:16-17 : justice - missing
Jer. 22:17 : coveting - AGAINST
Jer. 22:18 : times - of the Gentiles
Jer. 22:18-19 : Jehoiakim - death predicted
Jer. 22:19 : burial - denied as judgment
Jer. 22:22 : captivity - Babylonian - predicted
Jer. 22:23 : childbirth - metaphor; tribulation - terms - birth pangs
Jer. 22:24-29 : times - of the Gentiles
Jer. 22:24-30 : curse - on Messianic line
Jer. 22:25-26 : captivity - Babylonian - predicted
Jer. 22:29 : Trinity - or Semitic triplet?
Jer. 22:30 : covenant - Davidic ; covenant - Davidic - occupation conditional; David - throne - distinct from God's ; David - throne - occupation conditional ; generational - iniquity
Jer. 22:30 (not Jechoniah) : promise - line of
Jer. 23 : chronology - B.C. 0589 (after 10 Tebeth) - Prophecies during reign of Zedekiah - Steinmann
Jer. 23:1-2 : shepherds - bad
Jer. 23:3 : Israel - remnant of ; return - of Israel
Jer. 23:3-8 : millennial kingdom
Jer. 23:4 : shepherds - good
Jer. 23:5 : David - throne - Jesus on
Jer. 23:5-6 : branch - title of Messiah ; covenant - Davidic ; F00004 - Kells - book of - faces of cherubim ; Messiah; millennial kingdom - temple - differences
Jer. 23:5-6 ((cf. 1Cor. 1:30)) : deity - Jesus called Jehovah
Jer. 23:6 : names - of God ; righteousness - Lord our
Jer. 23:6 (Yehovah Tzidkenu) : deity - Jesus’ titles as God
Jer. 23:7-8 : gathering - eclipses Egyptian exodus
Jer. 23:9 : Holy Spirit - wine compared; hovering - rachaph; inerrancy - scripture
Jer. 23:10 : cursed - ground
Jer. 23:11 : prophets - false ; prophets - God opposes
Jer. 23:14 : Sodom - compared with
Jer. 23:14-17 : prophets - false ; prophets - God opposes
Jer. 23:15 : wormwood
Jer. 23:16 : prophet - self motivation; vision - false
Jer. 23:17 : peace - false; right - in own eyes
Jer. 23:20 : days - latter
Jer. 23:21 : prophet - self motivation; prophets - false ; prophets - not from God
Jer. 23:24 : omnipresent - God
Jer. 23:25-26 : prophet - self motivation
Jer. 23:25-32 : dreams - false
Jer. 23:26 : heart - deceitful
Jer. 23:28-29 : teachers - test against scripture
Jer. 23:28-30 : prophecy - judge
Jer. 23:29 : Holy Spirit - convicts of sin ; scripture - effective
Jer. 23:31-32 : prophets - false
Jer. 23:32 : called - not by God; prophet - self motivation; prophets - reckless
Jer. 23:33-39 : prophecy - ceases
Jer. 23:36 : living - God
Jer. 24 : chronology - B.C. 0597 (early) - Prophecies during reign of Zedekiah - Steinmann
Jer. 24:1 : craftsmen - none available
Jer. 24:5-6 : captivity - Babylonian - for good
Jer. 24:6 : captivity - Babylonian - end
Jer. 24:9 : captivity - Babylonian - dispersion to nations (plural) ; dispersion - of Israel before 70AD
Jer. 25:1 : chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ; chronology - B.C. 0536 - Babylonian captivity - end - Tyndale Seminary ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Steinmann ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Tyndale Seminary ; chronology - B.C. 0605 - Battle of Carchemish ; chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ; chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ; Nebuchadnezzar - rule of
Jer. 25:3-7 : prophets - ignored
Jer. 25:7 : hands - work of man's
Jer. 25:9 : nations - used in judgment; north - Babylon from ; north - coming from; sovereignty - kings used by God unknowingly
Jer. 25:9-12 : nations - used against Israel then judged
Jer. 25:11-12 : seventy years - servitude - Anderson ; seventy years - servitude - Anstey ; seventy years - servitude, captivity, desolations - Anderson ; seventy years - servitude, indignation, fasts - Anstey
Jer. 25:12 : exegesis - Jer._25:12
Jer. 25:15-17 : cup - God's wrath
Jer. 25:16-33 : global - judgment
Jer. 25:21 : Ammon - judged; Edom - God against; Moab - judged
Jer. 25:23 : Dedan
Jer. 25:27 : sword - of Lord
Jer. 25:28 : cup - God's wrath
Jer. 25:29 : church - judgment begins
Jer. 25:30-33 : winepress - of God's wrath
Jer. 25:33 : burial - denied as judgment
Jer. 26:2 : inspiration - verbal ; scripture - adding to
Jer. 26:3 : repents - God
Jer. 26:6 : Jerusalem - curse for the nations; Shiloh - a place
Jer. 26:6-9 : Shiloh - a place - judged
Jer. 26:8-11 : prophets - opposed ; prophets - persecuted
Jer. 26:9 : Shiloh - a place; temple - desolate
Jer. 26:11 : priests - ungodly
Jer. 26:13 : repents - God
Jer. 26:15 : blood - innocent shed
Jer. 26:16 : priests - ungodly
Jer. 26:18-19 : Hezekiah - sin
Jer. 26:19 : mind - God changed; repents - God
Jer. 26:20-23 : Zechariah - mentioned; Zechariah - stoned
Jer. 26:20-24 : prophets - persecuted
Jer. 27 : chronology - B.C. 0595t - Prophecies during reign of Zedekiah - Steinmann
Jer. 27:3-11 : Tyre - destruction
Jer. 27:6-7 : Nebuchadnezzar - offspring rule until Belshazzar
Jer. 27:6-8 : Nebuchadnezzar - rule of
Jer. 27:6-22 : captivity - Babylonian - predicted
Jer. 27:9-10 : prophets - false
Jer. 27:14-17 : prophets - false ; prophets - not from God
Jer. 27:16 (- 28:6) : temple - return of treasures prophecied
Jer. 27:18-22 : temple - treasures stolen
Jer. 27:22 : temple - treasures restored
Jer. 28 : chronology - B.C. 0594 (Av) - Prophecies during reign of Zedekiah - Steinmann ; prophets - false
Jer. 28:3 : temple - treasures stolen
Jer. 28:7 : all - not all inclusive
Jer. 28:9 : prophecy - judge; prophecy - near
Jer. 28:15-17 : prophet - false - judged
Jer. 28:16-17 : prophets - false - death penalty
Jer. 29 : chronology - B.C. 0597 (early) - Prophecies during reign of Zedekiah - Steinmann
Jer. 29:2 : craftsmen - none available
Jer. 29:4-7 : captivity - Babylonian - for good
Jer. 29:6-14 : Babylon - preserved in
Jer. 29:8-9 : called - not by God; prophets - false
Jer. 29:10 : seventy years - servitude - Anderson ; seventy years - servitude - Anstey ; seventy years - servitude, captivity, desolations - Anderson ; seventy years - servitude, indignation, fasts - Anstey ; Word - God performs His
Jer. 29:13 : seekers - God revealed to
Jer. 29:14-18 : captivity - Babylonian - dispersion to nations (plural)
Jer. 29:15-19 : times - of the Gentiles
Jer. 29:19 : Hebrew - idiom - rising up early
Jer. 29:21 : prophets - false - death penalty; prophets - not from God
Jer. 29:21-23 : prophet - false - judged; prophets - false
Jer. 29:23 : omniscient - God only
Jer. 29:31-32 : prophet - false - judged; prophets - false ; prophets - not from God
Jer. 30:2 : inspiration - writing and speaking God's words ; law - written
Jer. 30:3-7 : gathered - Israel in unbelief
Jer. 30:4 : inerrancy - scripture
Jer. 30:7 : Jacob's - trouble; tribulation - great ; tribulation - terms ; tribulation - terms - day of Jacob's trouble
Jer. 30:8 : times - of the Gentiles
Jer. 30:8-9 : Messiah
Jer. 30:9 : covenant - Davidic ; David - future king ; messianic prophecy - resurrection; resurrection - in OT
Jer. 30:11 : covenant - unconditional ; Israel - preserved ; Joseph - dream of sun, moon, and stars
Jer. 30:11-15 : Israel - chastened
Jer. 30:14-17 : wounded - and healed by God
Jer. 30:16 : bless - those who bless ; Israel - enemies judged
Jer. 30:17 : antisemitism - justifying; healing - corporate by God
Jer. 30:20 : Israel - enemies judged
Jer. 30:21 : Israel - millennial government
Jer. 30:24 : days - latter; Jacob's - trouble
Jer. 31:3 : covenant - unconditional
Jer. 31:7-10 : gathered - Israel in faith
Jer. 31:9 : Israel - firstborn of God; son of God - Israel
Jer. 31:10 : Israel - chastened; Israel - God fights for; replacement theology - AGAINST ; shepherd - good
Jer. 31:11 : Israel - purchased
Jer. 31:12 : wine - enjoyed
Jer. 31:15 : cited - Jer._31:15; messianic prophecy - Herod kills children; Rachel - weeping
Jer. 31:15 (cf. Mat. 2:17-18 literal/application) : quotes - how NT quotes OT
Jer. 31:17 : covenant - land - inheritance
Jer. 31:18 : Israel - chastened
Jer. 31:20 : son of God - Israel
Jer. 31:22 (?) : seed - of woman
Jer. 31:27 : Israel - population - growth
Jer. 31:27-40 : covenant - land - new covenant relationship
Jer. 31:29-30 : sin - responsibility - individual
Jer. 31:30 : millennial kingdom - sinners in
Jer. 31:31 : covenant - new - with Israel ; Israel - reunited
Jer. 31:31-34 : cited - Jer._31:31-34; covenant - new - sin forgiven
Jer. 31:31-40 : covenant - new ; millennial kingdom
Jer. 31:32 : bride - of God ; covenant - broken ; covenant - Mosaic ; covenant - Mosaic - broken; covenant - Mosaic - conditional; covenant - Mosaic - to Israel; covenant - new - distinct from Mosaic law ; wife - of Jehovah
Jer. 31:32-33 : law - summary
Jer. 31:33 : cited - Jer._31:33; covenant - new - passages - Henebury ; covenant - new - provisions ; heart - and mouth; law - found on heart
Jer. 31:33 (cf. Heb. 10:15) : Holy Spirit - inspired Scripture
Jer. 31:34 : cited - Jer._31:34; God - all know ; Israel - all saved ; remember - sins no more ; taught - directly by God
Jer. 31:35 : covenant - unconditional
Jer. 31:35 (forever) : tribes - ten not lost
Jer. 31:35-37 : Israel - cast away - not; Israel - preserved ; Joseph - dream of sun, moon, and stars ; witness - sun and moon
Jer. 31:38 : Jerusalem - peace of
Jer. 31:40 : Jerusalem - peace of
Jer. 31:40 (?) : Gehenna - cleansed?
Jer. 32 : chronology - B.C. 0588 (Nisan/Elul) - Prophecies during reign of Zedekiah - Steinmann
Jer. 32:3 : prophets - persecuted
Jer. 32:6-9 : cited - Jer._32:6-9
Jer. 32:8 : redemption - in OT; redemption - purchased
Jer. 32:9 : difficulty - potter's field
Jer. 32:14 : sealed - deed
Jer. 32:17 : heavens - earth - merism ; impossible - nothing with God
Jer. 32:18 : generational - iniquity
Jer. 32:20 : pyramid ; signs - and wonders
Jer. 32:21 : signs - and wonders
Jer. 32:22 : milk - flowing with
Jer. 32:28-29 : captivity - Babylonian - predicted
Jer. 32:29 : altar - burned ; fire - Jerusalem burnt by; idolatry - Israel
Jer. 32:32 : priests - ungodly; prophets - false - death penalty
Jer. 32:33 : teaching - refused
Jer. 32:34 : abomination - desolation - temple
Jer. 32:34-35 : idolatry - Israel
Jer. 32:35 : Molech - child sacrifice ; sacrifice - child
Jer. 32:36 (:44) : covenant - new - passages - Henebury
Jer. 32:37-40 : gathered - Israel in unbelief
Jer. 32:40 : covenant - new ; covenant - new - everlasting ; covenant - new - unconditional
Jer. 32:41 : covenant - land
Jer. 33 : chronology - B.C. 0588 (Tishri/Nisan 587) - Prophecies during reign of Zedekiah - Steinmann
Jer. 33:1 : prophets - persecuted
Jer. 33:2 : creation - by God
Jer. 33:6 : healing - corporate by God
Jer. 33:7 : Israel - reunited
Jer. 33:8 : covenant - new - provisions ; Israel - sin - cleansed
Jer. 33:11 : praise - sacrifice
Jer. 33:14-17 : covenant - Davidic ; Messiah
Jer. 33:15 : David - throne - Jesus on
Jer. 33:15-16 : branch - title of Messiah ; righteous - Messiah
Jer. 33:18 : temple - sacrifice future
Jer. 33:18-21 : covenant - priestly ; millennial kingdom - sacrifices
Jer. 33:19 : covenant - unconditional
Jer. 33:19-26 : covenant - Davidic ; Messiah
Jer. 33:20-22 : Israel - cast away - not
Jer. 33:20-26 : Joseph - dream of sun, moon, and stars ; witness - sun and moon
Jer. 33:25-26 : Israel - preserved
Jer. 33:37 : return - of Israel
Jer. 34 : chronology - B.C. 0588 (Tishri/Nisan 587) - Prophecies during reign of Zedekiah - Steinmann
Jer. 34:1 : seventy - years - Newton
Jer. 34:2 : fire - Jerusalem burnt by; Jerusalem - destruction
Jer. 34:3 : Zedekiah - blinded
Jer. 34:13 : covenant - Mosaic
Jer. 34:14-17 : slavery - seven years
Jer. 34:16 : name - for God's; name - profaned - God's
Jer. 34:18 : covenant - animals cut in two
Jer. 34:20 : birds - feed on dead
Jer. 34:22 : fire - Jerusalem burnt by; Jerusalem - destruction
Jer. 35 : priests - Rechabite
Jer. 35:6 : wine - prohibited
Jer. 35:14 : wine - prohibited
Jer. 35:15 : covenant - land - occupation conditional
Jer. 35:18 : covenant - priestly
Jer. 36:1 : Carchemish - battle of ; chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ; chronology - B.C. 0536 - Babylonian captivity - end - Tyndale Seminary ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Steinmann ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Tyndale Seminary ; chronology - B.C. 0605 - Battle of Carchemish ; chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ; chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones
Jer. 36:2 : inspiration - writing and speaking God's words
Jer. 36:3 : repentance - God desires
Jer. 36:7 : repentance - God desires
Jer. 36:10-25 : archaeology - bulla (clay seal)
Jer. 36:11 : inerrancy - scripture
Jer. 36:22 : chronology - kings - regnal years - Nisan
Jer. 36:24 : repentance - lacking; teaching - refused
Jer. 36:25 : intercession - for leaders; intercession - for others
Jer. 36:26 : archaeology - seal of Baruch
Jer. 36:28 : inspiration - writing and speaking God's words ; scripture - copied
Jer. 36:29 : captivity - Babylonian - predicted ; heavens - earth - merism
Jer. 36:30 : burial - denied as judgment; covenant - Davidic ; covenant - Davidic - occupation conditional; curse - on Messianic line ; David - throne - occupation conditional ; generational - iniquity ; times - of the Gentiles
Jer. 36:30 (not Jechoniah) : promise - line of
Jer. 36:31 : repentance - lacking
Jer. 36:32 : inspiration - writing and speaking God's words ; Jeremiah - two versions
Jer. 37 : chronology - B.C. 0589 (10 Tebeth) - Prophecies during reign of Zedekiah - Steinmann
Jer. 37:2 : prophecy - rejected
Jer. 37:8 : fire - Jerusalem burnt by
Jer. 37:8-10 : Jerusalem - destruction
Jer. 37:10 : fire - Jerusalem burnt by
Jer. 37:15 : prophets - persecuted
Jer. 37:17 : captivity - Babylonian - predicted
Jer. 37:21 : prophets - persecuted
Jer. 38 : chronology - B.C. 0589 (10 Tebeth) - Prophecies during reign of Zedekiah - Steinmann
Jer. 38:1-4 : archaeology - Gedaliah - son of Pashur
Jer. 38:3 : captivity - Babylonian - predicted
Jer. 38:6 : prophets - persecuted
Jer. 38:7-13 : Ethiopian - eunuch
Jer. 38:18 : captivity - Babylonian - predicted ; fire - Jerusalem burnt by; Jerusalem - destruction
Jer. 38:23 : fire - Jerusalem burnt by; Jerusalem - destruction
Jer. 39:1 : seventy - years - Newton
Jer. 39:3 : archaeology - Nebo-Sarsekim
Jer. 39:3 (- Nergalsharezer) : chronology - B.C. 0562 - Nebuchadnezzar dies
Jer. 39:7 : Zedekiah - blinded
Jer. 39:8 : fire - Jerusalem burnt by; Jerusalem - destruction
Jer. 39:8-9 : archaeology - Nergal-Sharezer
Jer. 39:13 : Biblia Hebraica Stuttgartensia - small letters
Jer. 39:13 (- Nergalsharezer) : chronology - B.C. 0562 - Nebuchadnezzar dies
Jer. 39:13-14 : archaeology - Nebo-Sarsekim
Jer. 39:15-18 : Gentile - believers prior to crucifixion
Jer. 39:16-18 : Ethiopian - eunuch
Jer. 40:1 : messianic prophecy - Herod kills children
Jer. 40:1-2 : Rachel - weeping
Jer. 40:11 : captivity - Babylonian - dispersion to nations (plural)
Jer. 41:5 : Shiloh - a place
Jer. 42 : prayer - insincere
Jer. 42:4 : seventy - years - Newton
Jer. 42:7 (?) : ten - double provision
Jer. 42:10 : repents - God
Jer. 42:12 : Nehemiah - age
Jer. 42:14 : trusting - in Egypt
Jer. 42:20 : hypocrisy - religious
Jer. 43:1-4 : prayer - insincere
Jer. 43:2 : pride - AGAINST
Jer. 43:5-7 : captivity - Babylonian - dispersion to nations (plural)
Jer. 43:7 : trusting - in Egypt
Jer. 44:3 : idolatry - Israel
Jer. 44:7 : self - evil against
Jer. 44:8 : idolatry - Israel
Jer. 44:10 : repentance - lacking
Jer. 44:13 : Jerusalem - opposed by God
Jer. 44:15-19 : prophets - ignored
Jer. 44:15-25 : idolatry - Israel
Jer. 44:17-19 : heaven - queen of ; Nimrod - wife of ; Roman Catholicism - Mary - Queen of Heaven
Jer. 44:25 : heaven - queen of ; Nimrod - wife of ; Roman Catholicism - Mary - Queen of Heaven
Jer. 44:26 : name - for God's
Jer. 44:28 : Israel - remnant of
Jer. 44:30 : exegesis - Jer._44:30
Jer. 45 : times - know
Jer. 45:4 : covenant - land - occupation conditional
Jer. 46:1-2 : chronology - B.C. 0605 - Battle of Carchemish
Jer. 46:2 : Carchemish - battle of ; chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ; chronology - B.C. 0536 - Babylonian captivity - end - Tyndale Seminary ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Steinmann ; chronology - B.C. 0605 - Babylonian captivity - first deportation - Tyndale Seminary ; chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ; chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ; chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ; chronology B.C. 0604 - Battle of Carchemish - Anstey-CHRONO ; chronology B.C. 0605 - Battle of Carchemish - Finegan-CHRONO ; chronology B.C. 0605 - Battle of Carchemish - Harrison-OT ; chronology B.C. 0605 - Battle of Carchemish - How-DAN ; chronology B.C. 0605 - Battle of Carchemish - Oswalt-CHRONO ; chronology B.C. 0605 - Battle of Carchemish - Thiele-KINGS ; chronology B.C. 0605 - Battle of Carchemish - Wiseman-NEB
Jer. 46:7-8 : flood - enemy comes as; type - water represents army
Jer. 46:10 : day - of the Lord ; day - of the Lord - past ; sacrifice - men for animals
Jer. 46:22-23 : trees - men represented as
Jer. 46:24 : north - Babylon from
Jer. 46:28 : covenant - unconditional ; Israel - chastened; nations - used against Israel then judged
Jer. 47:2 : type - water represents army
Jer. 47:3 : children - abandoned
Jer. 47:4 : Philistines - origin
Jer. 47:5 : prophet - false - wounds
Jer. 47:6 : sword - of Lord
Jer. 48 : Moab - judged
Jer. 48:7 : archaeology - Chemosh - Moabite seal ; trusting - in riches ; works - trusting in
Jer. 48:10 : war - just
Jer. 48:13 : archaeology - Chemosh - Moabite seal ; Bethel - altar at; Chemosh - Moabite god
Jer. 48:24 : Bozrah - mentioned
Jer. 48:25 : horn - symbol of strength
Jer. 48:26 : drunk - made by God
Jer. 48:29 : pride - AGAINST
Jer. 48:37 : prophet - false - wounds
Jer. 48:40 : eagle - wings
Jer. 48:41 : childbirth - metaphor
Jer. 48:45 : head - crown shaved
Jer. 48:46 : archaeology - Chemosh - Moabite seal ; Chemosh - Moabite god
Jer. 48:47 : days - latter
Jer. 49:1 : Milcom - Ammonite god
Jer. 49:1-6 : Ammon - judged
Jer. 49:3 : Milcom - Ammonite god
Jer. 49:4 : trusting - in riches
Jer. 49:7 : Edom - God against
Jer. 49:7-10 : Esau - Edom
Jer. 49:7-22 : Bozrah - sacrifice in
Jer. 49:8 : Dedan
Jer. 49:11 : orphans - protected; widows - protected
Jer. 49:12 : cup - God's wrath
Jer. 49:13 : Bozrah - mentioned
Jer. 49:18 : Edom - desolate
Jer. 49:19 : unique - God - who like
Jer. 49:22 : Bozrah - mentioned; childbirth - metaphor; eagle - wings; tribulation - terms - birth pangs
Jer. 49:23-27 : Damascus - destruction prophesied
Jer. 49:33 : demons - jackals
Jer. 49:34-39 : Elam - judged
Jer. 49:36 : Elam - dispersed
Jer. 49:39 : days - latter
Jer. 50 : Babylon - judgment of
Jer. 50:2-5 : Babylon - destruction future ; Babylon - future
Jer. 50:3 : heavens - earth - merism
Jer. 50:4 : Israel - reunited
Jer. 50:5 : covenant - new ; covenant - new - everlasting ; covenant - new - unconditional
Jer. 50:6 : Sabbath - rest ; sheep - lost ; shepherds - bad
Jer. 50:7 : antisemitism - justifying; Israel - enemies judged
Jer. 50:8 : Babylon - come out of; Babylon - future
Jer. 50:11 : inheritance - Israel as God's; Israel - heritage of God
Jer. 50:11-12 : Israel - enemies judged
Jer. 50:13 : Babylon - destruction permanent ; Babylon - future
Jer. 50:15 : Babylon - recompense
Jer. 50:16 : swords - plowshares
Jer. 50:17 : kings - seven ; nations - used against Israel then judged
Jer. 50:20 : Babylon - future ; Israel - all saved ; Israel - remnant of
Jer. 50:20 (?) : remember - sins no more
Jer. 50:20-23 : nations - used against Israel then judged
Jer. 50:21 : Babylon - double judgment
Jer. 50:26 : Babylon - future
Jer. 50:28 : Babylon - come out of; temple - vengeance of
Jer. 50:29 : Babylon - recompense; Israel - Holy One of
Jer. 50:29-32 : pride - AGAINST
Jer. 50:34 : Goel - kinsman redeemer
Jer. 50:35-36 : wisdom - foolish
Jer. 50:37 : trusting - in horses
Jer. 50:38 : Euphrates - dried up
Jer. 50:39 : demons - birds, unclean ; demons - howling; demons - jackals
Jer. 50:39-40 : Babylon - future
Jer. 50:42 : type - water represents army
Jer. 50:43 : childbirth - metaphor; tribulation - terms - birth pangs
Jer. 50:44 : unique - God - who like
Jer. 51 : Babylon - judgment of
Jer. 51:1 : encryption - Leb Kamai
Jer. 51:5 : bless - those who bless ; Israel - Holy One of
Jer. 51:5-6 : Babylon - Jerusalem not
Jer. 51:6 : Babylon - come out of; Babylon - future
Jer. 51:7 : Babylon - intoxicates earth; evil - God sovereign over
Jer. 51:8 : Babylon - destruction future ; Babylon - future
Jer. 51:9 : heaven - up to
Jer. 51:11 : Babylon - Medes destroy; sovereignty - kings used by God unknowingly; temple - vengeance of
Jer. 51:13 : Babylon - waters - by
Jer. 51:14 : locusts - army
Jer. 51:15 : heavens - stretched
Jer. 51:16 : parallel passage - lighting, rain, wind
Jer. 51:17 : idols - lifeless
Jer. 51:19 : inheritance - Israel as God's
Jer. 51:19-24 (?) : Israel - Messiah called
Jer. 51:20-25 : stone - destroys image
Jer. 51:21 : trusting - in chariots ; trusting - in horses
Jer. 51:24 : bless - those who bless
Jer. 51:24-25 : fire - Jerusalem burnt by
Jer. 51:25 : mountains - kingdoms
Jer. 51:26 : Babylon - destruction permanent ; Babylon - future
Jer. 51:27 : Ararat - called Armenia ; locusts - army
Jer. 51:28 : Babylon - Medes destroy
Jer. 51:28-29 : sovereignty - kings used by God unknowingly
Jer. 51:29 : Babylon - destruction permanent ; Babylon - future
Jer. 51:29-36 : Babylon - waters dried up; Cyrus - conquers Babylon
Jer. 51:33 : threshing - the wicked; threshing floor
Jer. 51:35 : Babylon - recompense
Jer. 51:36 : Euphrates - dried up
Jer. 51:37 : demons - jackals
Jer. 51:39 : Babylon - drunk - during destruction
Jer. 51:43 : Babylon - destruction permanent ; Babylon - future
Jer. 51:45 : Babylon - come out of; Babylon - future
Jer. 51:48 : Babylon - rejoice at destruction; heavens - earth - merism
Jer. 51:49 : bless - those who bless
Jer. 51:50 : Babylon - future
Jer. 51:53 : Babel - tower to heaven
Jer. 51:56 : names - of God
Jer. 51:57 : Babylon - drunk - during destruction
Jer. 51:58 : Babylon - destroyed by fire
Jer. 51:62 : Babylon - destruction permanent ; Babylon - future
Jer. 51:63 : Babylon - sink like stone; stone - cast into sea
Jer. 51:64 : exegesis - Jer._52:28-30
Jer. 52:4 : tenth day
Jer. 52:4-7 : chronology - B.C. 0507 - Jerusalem - destroyed by Babylon ; chronology - limitations
Jer. 52:5-7 : chronology - kings - regnal years - Nisan
Jer. 52:9 : 9th - of Av
Jer. 52:11 : Zedekiah - blinded
Jer. 52:12 : chronology - B.C. 0586 - Solomon's Temple destroyed ; chronology - B.C. 0587 - Solomon's Temple destroyed ; chronology - B.C. 0588 - Jerusalem falls to Babylon - Baron ; tenth day
Jer. 52:12-14 : Jerusalem - fall to Babylon ; Jerusalem - fall to Babylon - follows captivity
Jer. 52:12-19 : archaeology - Nergal-Sharezer
Jer. 52:13 : fire - Jerusalem burnt by
Jer. 52:21 : difficulty - pillar height
Jer. 52:22 : difficulty - pillar capital height
Jer. 52:24-29 : archaeology - Nergal-Sharezer
Jer. 52:28-30 : exegesis - Jer._52:28-30
Jer. 52:28-34 : Jerusalem - fall to Babylon ; Jerusalem - fall to Babylon - follows captivity
Jer. 52:30 : exegesis - Jer._52:30
Jer. 52:31 : archaeology - Jehoiachin ; chronology - B.C. 0561→0559 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Anderson-PRINCE ; chronology - B.C. 0561→0559 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Anstey-TABLES ; chronology - B.C. 0561→0559 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Feinberg-DAN ; chronology - B.C. 0561→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - How-DAN ; chronology - B.C. 0561→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Klassen-CHRONO ; chronology - B.C. 0561→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Newton-CHRONO ; chronology - B.C. 0561→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Ptolemy[Thiele-KINGS ; chronology - B.C. 0562 - Nebuchadnezzar dies ; chronology - B.C. 0562n→0560n - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Steinmann-CHRONO ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Anderson-DARIUS ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Boutflower-DAN ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Freeman-INTRO ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - How-DAN ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Jones-BASICS ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - MBA ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Mills-DAN ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Pentecost-DAN ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Schlegal-SBA ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Steinmman-DAN ; chronology - B.C. 0562→0560 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Wiseman-NEB ; chronology - B.C. ????→0558 - Reign of Amēl-Marduk (Evil-Merodach, Iluarodamus, Babylon) - Wilson-DAN
Jer. 52:33 : archaeology - Jehoiachin
Jer. 59:9 : Babylon - Medes assist
Jer. 59:15 : Babylon - Medes assist
Jeremiah : Jeremiah - captivity - avoid; Jeremiah - intercession; Jeremiah - mention; Jeremiah - prison; Jeremiah - two versions ; Jeremiah - weeping prophet; Jeremiah - years - non-accession Tishri
Jeremiah - captivity - avoid : Jer. 15:15
Jeremiah - intercession : Jer. 14:7; Jer. 14:9; Jer. 18:10; Jer. 18:20
Jeremiah - mention : 2Chr. 35:25; 2Chr. 36:12; 2Chr. 36:21-22; Ezra 1:1; Dan. 9:2; Mat. 2:17; Mat. 16:14; Mat. 27:9
Jeremiah - prison : Lam. 3:53-55
Jeremiah - two versions : Jer. 1:1; Jer. 36:32

"Its shorter and longer versions have presented a challenge to scholars in understanding the transmission history of the Hebrew text. The shorter form exists in the Septuagint and in one of the Dead Sea Scrolls, while the longer form is in the Masoretic Text. It may be that two editions of the book of Jeremiah existed, as implied by Jeremiah 36:32 and the statement that after King Jehoiakim had burned the scroll of Jeremiah's prophecies, Jeremiah's scribe Baruch wrote another scroll of prophecies and “added many similar things to them.” Since the Septuagint was translated in Egypt, where Jeremiah had been taken captive, perhaps the shorter version had remained in circulation there, while the longer version had been taken back to Israel with those returning after the Exile." Ref-0818, pp. 40-41 "Six copies of Jeremiah [from Qumran] have the longer form of the text, in agreement with the Masoretic Text, but two (4QJerb,d) have the shorter, in agreement with the Septuagint. The latter also lack words, names, and sentences, and exhibit a different sequence in some places." Ref-0818, pp. 98-99. ". . . the Greek version of Jeremiah [from the Dead Sea Scrolls] is significantly shorter than MT Jeremiah. Moreover, the contents of the Greek form of the book are found in a sequence quite different from the more familiar sequence of the Hebrew version. It has long been thought that the Greek version of Jeremiah was translated from a Hebrew text that also contained these substantial differences, although no Hebrew manuscript supported such a claim. The discovery of some fragments of Jeremiah at Qumran, however, has now provided a Hebrew text that closely matches the Greek version of Jeremiah. It appears to reflect the long minuses and the sequence of material found in the Greek. In addition, the Qumran text agrees in characteristic details with the Greek version, making it probable that the translator's Vorlage was quite similar to a Hebrew text that had remained unknown for two thousand years." Ref-0838, p. 173. "One must remember, however, that the conclusions offered by scholars rest on a very small sample of actual Hebrew text and a great deal on a reasonable, but nonetheless hypothetical, reconstruction. Furthermore, although these fragments of Jeremiah contain readings that agree with the LXX against the MT, they also contain several readings that agree with the MT against the LXX. It is not, therefore, as if what little Hebrew text survives in 4QJerb,d exactly matches the corresponding Greek text of Jeremiah. . . . Tov argues that the Book of Jeremiah existed in two distinct Hebrew forms: a shorter edition from which the extant Greek was translated, and an expanded edition that became the MT. He proposes that the shorter text of Jeremiah -- reflected by 4QJerb,d and the Greek version -- is the older edition of Jeremiah." Ref-0838, p. 175. "The four major differences are there: (a) the Septuagint is much shorter, lacking about one-eighth of the Masoretic text. Peterson estimates that the Septuagint is approximately three thousand words (about 15 percent) shorter than the Masoretic text; (b) the Septuagint has about one hundred words not found in the Masoretic text; (c) the oracles to the foreign nations in the Masoretic text are in chapters 46-51, but in the Septuagint these chapters follow 25:13 as chapters 26-31, and 25:14 is omitted in the Septuagint; and (d) the Babylonians are addressed at the end of the foreign-nations section in the Masoretic text in chapters 50-51, whereas they are mentioned in the Septuagint in chapters 27-28 as the second in the list of nations." S. Jonathan Murphy, The Quest for the Structure of the Book of Jeremiah, Ref-0200, Vol. 166 No. 663, July-September 2009, 306:318, p. 310.


Jeremiah - weeping prophet : Jer. 9:1; Jer. 9:18; Jer. 13:17; Jer. 14:17; Lam. 2:11; Lam. 3:48-49
Jeremiah - years - non-accession Tishri : Jer. 1:1

"It has been shown that no synchronisms in the book of Jeremiah contradict a usage of Tishri years and non-accession reckoning for the kings of Judah throughout the prophet’s writing." Ref-1321, p. 36.


Jericho : archaeology - Jericho ; difficulty - blind men healed - one vs. two ; Jericho - rebuilt; type - Jericho of Passover
Jericho - archaeology : archaeology - Jericho
Jericho - entering or leaving - difficulty : difficulty - blind men healed - one vs. two
Jericho - rebuilt : Jos. 6:26; 1K. 16:34
Jericho - type of Passover : type - Jericho of Passover
Jeroboam : difficulty - Jeroboam - Amaziah ; Jeroboam - made Israel sin; Jeroboam - offspring killed; Jeroboam - ten tribes - given
Jeroboam - Amaziah - difficulty : difficulty - Jeroboam - Amaziah
Jeroboam - made Israel sin : 1K. 14:16; 1K. 15:26; 1K. 15:30; 1K. 15:34; 1K. 16:26; 1K. 21:22; 1K. 21:52; 2K. 3:3; 2K. 10:29; 2K. 10:31; 2K. 13:2; 2K. 13:6; 2K. 13:11; 2K. 14:24; 2K. 15:9; 2K. 15:18; 2K. 15:24; 2K. 15:28; 2K. 17:21; 2K. 23:15
Jeroboam - offspring killed : 1K. 14:10; 1K. 15:29
Jeroboam - ten tribes - given : 1K. 11:31-39
Jerome : Apocrypha - Jerome's view ; dead - prayer for ; inerrancy - Jerome ; inspiration - Jerome's view ; Jerome - 1Cor._2:9 ; Jerome - name ; millennial kingdom - Jerome
Jerome - 1Cor._2:9 : Isa. 64:4; 1Cor. 2:9

"Thus he [Jerome] argues that in 1Cor. 2:9 (‘What no eye has seen, nor ear heard. . .’) Paul is giving a free paraphrase of Isaiah 64:4, and refuses to follow those writers who ‘run after the ravings of the apocryphal books’ and find the origin of the words in the Apocalypse of Elijah." Ref-0073, p. 93.


Jerome - inerrancy : inerrancy - Jerome
Jerome - millennial kingdom : millennial kingdom - Jerome
Jerome - name :

"Sophronius Eusebius Hieronymus (c. 340-420), better known as St. Jerome. . ." Ref-0075, p. 530.


Jerome - on inspiration : inspiration - Jerome's view
Jerome - view of Apocrypha : Apocrypha - Jerome's view ; dead - prayer for
Jerome's Commentary on Daniel (Translated by Gleason L. Archer, Jr.), Eusebius Sophronius Hieronymus : Ref-1358
Jerome's Commentary on Daniel (Translated by Gleason L. Archer, Jr.), Eusebius Sophronius Hieronymus - Hieronymus, Eusebius Sophronius, Jerome's Commentary on Daniel (Translated by Gleason L. Archer, Jr.) : Ref-1358
Jerusalem : Al Quds ; Antichrist - people of destroy Jerusalem and Sanctuary; Babylon - Jerusalem not; bride - New Jerusalem; chronology - A.D. 0049 (January) - Jerusalem council - Steinmann ; chronology - A.D. 0638 - Islam captures Jerusalem ; chronology - A.D. 1187 - Jerusalem falls to Saladin ; chronology - B.C. 0445 (3 Ab) - Jerusalem - walls started - Steinmann ; chronology - B.C. 0445 (25 Elul) - Jerusalem - walls finished - Steinmann ; chronology - B.C. 0507 - Jerusalem - destroyed by Babylon ; chronology - B.C. 0588 - Jerusalem falls to Babylon - Baron ; chronology - B.C. 0969t - David - reign in Jerusalem ends - Steinmann ; chronology - B.C. 1009t - David - reign in Jerusalem begins - Steinmann ; city - of God - Jerusalem; fire - Jerusalem burnt by; Gentiles - serve Israel; Jerusalem - appearances in Scripture ; Jerusalem - Arab - not; Jerusalem - before David; Jerusalem - brings good news; Jerusalem - called Sodom ; Jerusalem - captured by Israel; Jerusalem - chosen by God; Jerusalem - church - poverty of; Jerusalem - city of David; Jerusalem - council; Jerusalem - curse for the nations; Jerusalem - daughter harlot; Jerusalem - daughter of Zion; Jerusalem - decree; Jerusalem - decree to rebuild No.1 ; Jerusalem - decree to rebuild No.2 ; Jerusalem - decree to rebuild No.3 ; Jerusalem - decree to rebuild No.4 ; Jerusalem - defended by God; Jerusalem - destruction; Jerusalem - destruction - announced to Ezekiel; Jerusalem - dimensions of new ; Jerusalem - fall - Josiah; Jerusalem - fall to Babylon ; Jerusalem - fall to Babylon - follows captivity; Jerusalem - first mention; Jerusalem - flight before 70 A.D. ; Jerusalem - geography ; Jerusalem - glorified by God; Jerusalem - God dwells in; Jerusalem - God's forever; Jerusalem - harlot ; Jerusalem - holy city; Jerusalem - inhabited forever; Jerusalem - judged by God; Jerusalem - lovers of prosper; Jerusalem - meaning ; Jerusalem - measured; Jerusalem - Mohammed's ascension ; Jerusalem - name means ; Jerusalem - name of God in ; Jerusalem - nations against ; Jerusalem - nations worship at ; Jerusalem - new ; Jerusalem - new - Dead Sea Scrolls ; Jerusalem - new - temple ; Jerusalem - new name; Jerusalem - new vs. old; Jerusalem - not Arab; Jerusalem - opposed by God; Jerusalem - peace of; Jerusalem - permanent; Jerusalem - photo with diagram ; Jerusalem - pray for; Jerusalem - prophets die in; Jerusalem - prostrates to enemies; Jerusalem - rebuilt - houses; Jerusalem - rebuilt - wall ; Jerusalem - rebuilt - wall - duration; Jerusalem - reign from; Jerusalem - siege against; Jerusalem - survivors called holy; Jerusalem - unclean disallowed; Jerusalem - up to; Jerusalem - watchmen; Jerusalem - wealth gathered to; Jerusalem - worship toward; Jerusalem - Zion; Koran - Jerusalem ; messianic prophecy - destruction of Jerusalem; mountain - holy; Paul - visits Jerusalem; prayer - toward temple; siege - Jerusalem under; Targum - Jerusalem
Jerusalem - Antichrist destroys : Antichrist - people of destroy Jerusalem and Sanctuary
Jerusalem - appearances in Scripture :

✪ mentioned over 800 times (other mentions are New Jerusalem).


Jerusalem - Arab - not : Ne. 2:19-20
Jerusalem - Arab capital - never : Koran - Jerusalem
Jerusalem - before David : Jos. 10:1-3; Jos. 10:23; Jos. 12:10; Jos. 15:7; Jos. 18:28; Jdg. 1:8; Jdg. 1:21; Jdg. 19:11; 2S. 5:7; 1Chr. 11:4-5
Jerusalem - brings good news : Isa. 40:9
Jerusalem - burnt by fire : fire - Jerusalem burnt by
Jerusalem - called Sodom : Isa. 1:10; Isa. 3:9; Rev. 11:8

✪ Extensive excavations in Jerusalem have revealed the surprising result that more idols have been discovered in this sacred city than anywhere else in the whole country. Ref-0025, p. 232.


Jerusalem - captured by Islam : chronology - A.D. 0638 - Islam captures Jerusalem
Jerusalem - captured by Israel : Jdg. 1:8; Jdg. 1:21
Jerusalem - chosen by God : 1K. 8:48; 1K. 11:13; 1K. 11:32; 1K. 11:36; 1K. 14:21; 2Chr. 6:6; 2Chr. 6:38; 2Chr. 12:13; Ps. 132:13; Isa. 49:14-16
Jerusalem - church - poverty of : Acts 2:45; Acts 5:32; Acts 11:27-30; Acts 24:17; Rom. 15:25-27; Gal. 2:10
Jerusalem - city of David : 2S. 5:8
Jerusalem - city of God : city - of God - Jerusalem
Jerusalem - council : Acts 15; Acts 16:4
Jerusalem - council - date - Steinmann : chronology - A.D. 0049 (January) - Jerusalem council - Steinmann
Jerusalem - curse for the nations : Jer. 26:6
Jerusalem - daughter harlot : Eze. 16:2; Eze. 16:44-45; Eze. 23:2-4; Eze. 23:8; Eze. 23:30; Rev. 17:5
Jerusalem - daughter of Zion : 2K. 19:21; Isa. 1:8; Isa. 22:4; Jer. 14:17; Zec. 9:9; John 12:15
Jerusalem - David’s reign begins - date - Steinmann : chronology - B.C. 1009t - David - reign in Jerusalem begins - Steinmann
Jerusalem - David’s reign ends - date - Steinmann : chronology - B.C. 0969t - David - reign in Jerusalem ends - Steinmann
Jerusalem - decree : Acts 15:22
Jerusalem - decree to rebuild No.1 : Dan. 9:25; 2Chr. 36:22-23; Ezra 1:1-4; Ezra 6:1-5; Isa. 44:26-28; Isa. 45:1-5; Isa. 45:13

"Decree of Cyrus in 538-537 B.C. Insofar as these three passages speak of it, it concerns the rebuilding of the Temple, but does not actually mention the rebuilding of the city of Jerusalem." Ref-0011, p. 140. "The date of this decree varies. Hoehner sets it as October 29, 539 B.C. Pusey. . . . in 536 B.C. By far the most common date given for this edict is 538-37 B.C." Paul D. Feinberg, "An Exegetical and Theological Study of Daniel 9:24-27", Ref-0198, p. 191. "This author’s own view is that the decree of which Daniel is speaking is the decree of Cyrus. I believe this for five reasons. First, this is a real decree; it is in the actual form of a decree. Second, this is the one given within a year or so of the vision of the Seventy Sevens. The year Daniel received the Seventy Sevens vision was the same year Cyrus passed his decree. Third, this is the decree that is emphasized in Scripture. It was spoken of prophetically about 150 years before it happened by Isaiah in 44:28 and 45:1,13. In fact, Isaiah actually named the one would would issue this decree; he named Cyrus, at least 150 years before it ever occurred. What Isaiah prophesied is recorded in fulfillment four times: 2 Chronicles 36:22-23; Ezra 1:1-4, 6:1-5, and 6:6-12. This is clearly the decree that is emphasized in Scripture. The fourth reason why I choose the decree of Cyrus is that this decree did include the rebuilding of the city. I realize that the four passages mentioned earlier did not actually mention the rebuilding of the city but only the rebuilding of the Temple. However, if Isaiah’s prophecies are taken literally, it would have included the rebuilding of the city. For example, Isaiah 44:28 and 45:13 clearly mention that Cyrus would not only allow the Temple to be rebuilt, he would also allow the city to be rebuilt. Of course, it is silly to think Cyrus would allow a temple to be rebuilt and then forbid anyone to live anywhere near the Temple by not allowing the city to be rebuilt as well. The fifth reason why I think the Cyrus decree is the one of which it speaks is that it is clear from parallel pages that the Jews did rebuild the city. In fact, they rebuilt the city before Nehemiah ever came to rebuild the walls. In Haggai 1:2-4, seventy years before Nehemiah arrived, the Jews were already living in private homes in Jerusalem though the Temple itself had not as yet been rebuilt. Certainly the would not dare to rebuild Jerusalem if they did not have permission to do so. According to Ezra 4:12, the city was being built even in Ezra’s day and Ezra preceded the time of Nehemiah. . . . I realize that when our own system of chronology is compared to the Persian system of chronology, it produces an apparent 52-year gap, but this has been explained by Dr David L. Cooper in his book Messiah: His First Coming Scheduled. The details of the explanation are complex and technical . . . It can be said that the Seventy Sevens began with the issuing of the decree of Cyrus, and the first 483 years, that is the first Sixty-nine Sevens, terminated with the birth of Jesus." Ref-0011, p. 141.


Jerusalem - decree to rebuild No.2 : Dan. 9:25; Ezra 6:6-12

"Decree of Darius Hystaspus passed in 521 B.C. This one is a reaffirmation of the Cyrus decree and concerns the Temple rebuilding." Ref-0011, p. 140. "The decree of Darius would place the commencement of the seventy weeks in 519-18 BC." Paul D. Feinberg, "An Exegetical and Theological Study of Daniel 9:24-27", Ref-0198, p. 193.


Jerusalem - decree to rebuild No.3 : Dan. 9:25; Ezra 7:11-26

"Decree of Artaxerxes to Ezra given in 458 B.C. . . . In this decree there is permission given to proceed with the Temple service and concerns only the Temple service." Ref-0011, p. 140. "A third date for the terminus a quo is the seventh year of Artaxerces, 458-57 BC. . . . The chief objection to this date is that the decree deals with the rebuilding of the Temple, not the city." Paul D. Feinberg, "An Exegetical and Theological Study of Daniel 9:24-27", Ref-0198, p. 193.


Jerusalem - decree to rebuild No.4 : Ezra 2:2; Ne. 2:1-8; Dan. 9:25

"Decree of Artaxerces to Nehemiah that was passed in 444-443 B.C. . . . In its context is speaking about the rebuilding of the walls. . . . Most evangelical scholars today believe that the decree Daniel is speaking of is the decree of Artaxerces to Nehemiah. . . . first popularized by Sir Robert Anderson in his book The Coming Prince. He carefully figured out the beginning with the decree of Artaxerces to Nehemiah by counting off the number of years through a formula and terminating the 483 years to the coming of the Messiah with the Triumphal Entry in the year 32 A.D. According to Sir Robert Anderson, this period began on March 14, 445 B.C. until April 6, 32 A.D. . . . In the light of the time of the Passover occurrences, it was impossible for the crucifixion to have occurred in the year 32 A.D. Insofar as when the Passover occurred, there are only two options in that time span and they are the years 30 and 33 A.D. Harold Horner wrote a book which corrected Sir Robert Anderson's miscalculations; he, too, begins with the decree of Artaxerces to Nehemiah and begins it with March 4, 444 B.C., and terminates it in March 29, 33 A.D., also with the Triumphal Entry." Ref-0011, p. 140. Ref-0043 Ref-0044 "After allowing all due consideration for the various differences in computing these years, the prophecy remains unshaken. Its terminus ad quem, within close limits is fixed and must fall somewhere within the earthly career of Jesus of Nazareth. If He is not the Messianic King of Old Testament prophecy, then prophecy has failed, and we can have no certain hope that there will ever be any such king." Ref-0183, p. 173. "The final date that we shall consider is that of 445-44 B.C., which was the twentieth year of the reign of Artaxerxes (Ne. 2:1-8). . . . a number of commentators reject this date because they think the decree is not a major one. It simply reaffirms an earlier existing edict and enlarges upon it. Further, if we take 445-44 as the beginning of the seventy weeks, then the first sixty-nine weeks will come to a close in either A.D. 32 or A.D. 33. Because Daniel 9:26 demands that Messiah will be ‘cut off’ after sixty-nine weeks, we have a late date for the crucifixion. Finally, this date relies for its calculations on a prophetic or 360-day year." Paul D. Feinberg, "An Exegetical and Theological Study of Daniel 9:24-27", Ref-0198, pp. 194-195. "The Book of Ezra records three several decrees of Persian kings, relating to the Jews. The opening verses record the edict of Cyrus, which authorizes the return of the exiles. But this decree mentioned only the temple and not the city; and moreover it referred to the era of the Servitude, and not of the Desolations, which later era it was that Daniel had in view. The sixth chapter records a decree issued by Darius Hystaspis to confirm the decree of Cyrus, but this in no way extended the scope of the earlier edict. The seventh chapter records a third decree, issued by Artaxerxes Longimanus in his seventh year, but this again related merely to the temple and its worship (Ezra 7:19,27). The Book of Ezra therefore will be searched in vain for what we seek, but the book which follows it gives it fully and explicitly. . . . Artaxerxes forthwith granted [Nehemiah's] petition, and issued an edict to give effect to it (Ne. 2:5). This occurred in the beginning of the Jewish year; and before the Feast of Tabernacles, in the seventh month, Jerusalem was once more a city, enclosed by gates and ramparts. . . . This was a revival of the political existence of Judah; and therefore no doubt it was that the event was divinely chosen as the beginning of the prophetic era of the seventy weeks. It is certain moreover, that this edict of Artaxerces is the only “commandment to restore and build Jerusalem” recorded in history, and that under this “commandment” Jerusalem was in fact rebuilt." Ref-0745, pp.125-129. "Julius . . . rejected the decree of Cyrus as the terminus a quo in favor of the decree of Artaxerxes in the twentieth year of his reign (since the city and its walls were never built in the era following Cyrus’s decree). He stated, ‘It [the city] remained in this position, accordingly, until Nehemiah and the reign of Artaxerxes, and the 115th year of the sovereignty of the Persians. . . . And reckoning from that point, we make up seventy weeks to the time of Christ. For if we begin to reckon from any other point, and not from this, the periods will not correspond, and very many odd results will meet us. For if we begin the calculation of the seventy weeks from Cyrus and the first restoration, there will be upwards of one hundred years too many, and there will be a larger number if we begin from the day on which the angel gave the prophecy to Daniel, and a much larger number still if we begin from the commencement of the captivity.’ [Julius Africanus, The Extant Fragments of the Five Books of the Chronography of Julius Africanus, in The Ante-Nicene Fathers, vol. 6, ed. Alexander Roberts and James Donaldson (Edinburgh, 1867; reprint, Grand Rapids: Eerdmans, 1989), 16.2.] Elsewhere, Julius wrote more precisely that his calculations began with the twentieth year of Artaxerxes. “And the beginning of the numbers, that is, of the seventy weeks which make up 490 years, the angel instructs us to take from the going forth of the commandment to answer and rebuild Jerusalem. And this happened in the twentieth year of the reign of Artaxerxes king of Persia.” [Ibid., 16.1] Apparently he saw the terminus ad quem as being the time from Christ was baptized and entered into His public ministry, because he based his calculations on Luke 3:1, which mentions the fifteenth year of the reign of Tiberius Caesar. . . . According to Julius this results in a span of 475 years. He argued, however, that 490 years (seventy weeks) is equivalent to 475 6ears when viewed according to Hebrew numeration. The Jews, he said, reckoned a year as 354 days rather than 365 1/4 days. The former represents twelve months according to the moon’s course, while the latter is based on the solar year. . . . Julius is unique among the church fathers. First, he was the first one to take the terminus a quo as the twentieth year of Artaxerxes. Second, he viewed the terminus ad quem as the fifteenth year of Tiberius, the beginning of Jesus' public ministry." J. Paul Tanner, Is Daniel’s Seventy-Weeks Prophecy Messianic? Part 1 Ref-0200, Vol. 166 No. 662 April-June 2009, 181:200, pp. 190-192. "Finally, the epoch-making decree of Cyrus is related to the entire scheme of Bible chronology; for it was seventy years from the beginning of the captivity; whereas the 20th year of Artaxerxes, mentioned in Nehemiah 2, is an uncertainty. The word “Artaxerxes” is a title (meaning chief-ruler) given to all the Persian kings. Some think the ruler referred to in Nehemiah is Darius (Hystaspes), and the same as the Ahasuerus of Esther. Others think he was Longimanus, who followed Xerxes and Artabanus. In the present state of knowledge this question cannot be settled. But, as to Cyrus, there is no uncertainty at all." Ref-1298, p. 93. "if this “Artaxerxes” was, as Mr. Anstey shows by satisfactory proof, the same king “Darius” as mentioned by Ezra, then the twentieth year (Nehemiah 2:7) of his reign would be too early by at least fifty years to agree with any of the before-mentioned chronologies. Consequently it has been further assumed that the king of Nehemiah's day was Artaxerxes Longimanus." Ref-0896, p. 11. "It is not necessary for our purposes to inquire which of the Persian' kings was this “Artaxerxes.” But it is interesting to notice, as pointed out by Anstey, that, if this Nehemiah is the same as the one who went up with Zerubbabel, and whose name appears third on the list (Ezra 2:2), then the king could not be Artaxerxes Longimanus, as supposed by certain expositors; for in that case it would make Nehemiah at least 120 years at the time he repaired the wall, and 132 at the time of Chapter 13:6." Ref-0896, p. 13.


Jerusalem - defended by God : Isa. 31:4-5; Isa. 34:8; Isa. 37:35; Isa. 38:6; Isa. 54:16; Zec. 12:2-9; Rev. 20:9
Jerusalem - destroyed by Babylon - Austin : chronology - B.C. 0507 - Jerusalem - destroyed by Babylon
Jerusalem - destruction : messianic prophecy - destruction of Jerusalem; Jer. 6:1-5; Jer. 9:11; Jer. 34:2; Jer. 34:22; Jer. 37:8-10; Jer. 38:18; Jer. 38:23; Jer. 39:8; Dan. 9:26; Mat. 22:7; Luke 19:43; Luke 21:24
Jerusalem - destruction - announced to Ezekiel : Eze. 24:25-27; Eze. 33:21-11
Jerusalem - dimensions of new :

✪ 1,500 miles cubed or 2,250,000 square miles - the exact shape of the Holy of Holies, although 240,000 times as big. Ref-0010, p. 314.


Jerusalem - fall - Josiah : 2K. 22:18-20
Jerusalem - fall to Babylon : 2K. 24:10-20; 2K. 25:1-10; Jer. 52:12-14; Jer. 52:28-34

". . . the Fall of Jerusalem is given as occurring in the 19th year of Nebuchadnezzar by Hebrew reckoning (compare the accounts . . . recorded in Kings and Jeremiah), but it is said to transpire in his 18th by Babylonian dating [2K. 25:8-10 cf. Jer. 52:12-14]. . . . the later portion of Jeremiah 52 records the Fall of Jerusalem as having transpired in the 18th year of Nebuchadnezzar (Jer. 52:28-29). The key is to observe that the previously mentioned second deportation occurring in 597 B.C. at the end of Jehoiachin's . . . reign is referenced to and agrees with the Babylonian Chronicles' account and not the Hebrew as found in 2K. 24:10-12 as heretofore noted. This demands that the Jeremiah 52:29 declaration concerning the “18th year” was also according to Babylonian reckoning. This comparison . . . discloses the Jeremiah 52:28-34 is an addendum probably written in Babylonian by Ezra after Jeremiah's death. Consequently, these dates are given according to Babylonian reckoning. . . . It is noteworthy that Jeremiah 52:29-30 is not part of the text of the LXX." Ref-0186, pp. 132-133.


Jerusalem - fall to Babylon - follows captivity : 2K. 24:10-20; 2K. 25:1-10; Jer. 52:12-14; Jer. 52:28-34; Eze. 40:1
Jerusalem - falls to Babylon - Baron : chronology - B.C. 0588 - Jerusalem falls to Babylon - Baron
Jerusalem - falls to Saladin - date : chronology - A.D. 1187 - Jerusalem falls to Saladin
Jerusalem - first mention : Gen. 14:18; Jos. 10:1
Jerusalem - flight before 70 A.D. : Luke 19:43-44; Luke 21:20-24

"Some. . . held the view (such as the Dead Sea sect at Qumran) that the Herodian Temple was destined to be destroyed and replaced by a Temple that better conformed to the prophetic expectation. Among those who had the latter view were some Jewish-Christians who, warned by a prophetic revelation (probably based on Jesus’ prediction in Luke 19:43; 21:20-24), fled to the non-Jewish city of Pella several years before the Roman destruction" Ref-0146, p. 80. "The Jerusalem community of Christians left in 68 C.E. and fled northward to the town of Pella across the Jordan below Tiberias." Ref-0150, p. 283. "According to the fourth century church historian Eusebius, Christians fled to Pella in A.D. 61-62, which was several years before the beginning of the Jewish Revolt in A.D. 66, and many more years before the ‘abomination of desolation’ (according to the preterist's interpretation) occurred with the Roman army surrounding Jerusalem or entering the Temple precincts in A.D. 70." Randal Price, "Historical Problems with a First-Century Fulfillment", Ref-0209, p. 394. "This prophecy was fulfilled in a very marvelous way. In the year A.D. 66, the first Jewish revolt broke out against the Romans. . . . the Roman general . . . Cestus Gallus, came with his armies from Caesarea and surrounded Jerusalem. The surrounding of the city marked the sign that Jesus had promised, and the Jewish believers knew that Jerusalem would soon be destroyed. Jesus had commanded the Jewish believers to desert the city when they saw this happening. However, it was impossible to do so while the Romans were surrounding the city. Then Cestus Gallus noticed that his supply lines were not secure, so he lifted the siege of Jerusalem in order to go back to Caesarea. On the way, he was attacked by Jewish forces and killed. Temporarily, the city was no longer surrounded by armies, so every single Jewish believer was able to leave Jerusalem. They crossed the Jordan River and set up a new community of Jewish believers in the town of Pella in Transjordan. They were joined by Jewish believers from Judea, Galilee, and the Golan. . . . In the year A.D. 68, a new Roman general by the name of Vespasian and his son, Titus, again besieged he city, and in the year A.D. 70, the city and the Temple were destroyed. All together, 1,100,000 Jews were killed . . . but not one Jewish believer died because they obeyed the words of their Messiah." Ref-0219, 638.


Jerusalem - geography :

"Jerusalem covers four or five hill-summits. Within the city walls, on the south-east, is Mount Moriah, the site of the temple, now covered by the Haram enclosure or square, within which is the Mosque of Omar. West and south-west of this is Mount Zion, a portion of which is without the city wall. Directly south of Moriah is the hill Ophel, also without the wall. North of Mount Moriah is Bezetha, or the “new city,” and west of Bezetha, in the north-west part of the city, is Akra. (Some, however, regard Akra as the north-west art of Mount Zion.). East side of the city is the Kedron, or Valley of Jehoshaphat. South of Mount Zion is the Valley of Hinnom, which extends around on the west side of the city. The valleys of Hinnom and of the Kedron unite south of the city. Between Ophel and Mount Zion is the Tvropœon Valley. North of the city is Scopus, east of it the Mount of Olives, and on the south the Hill of Evil Counsel." Ref-1126, p. 5.


Jerusalem - glorified by God : Isa. 55:5; Isa. 60:9; Isa. 60:15; Isa. 62:7
Jerusalem - God dwells in : Ps. 135:21
Jerusalem - God's forever : 2Chr. 7:6; 2Chr. 7:16; 2Chr. 33:7; Ps. 48:1; Ps. 48:2; Ps. 48:8; Isa. 45:13; Zec. 3:2; Ps. 132:13; Ps. 137:5
Jerusalem - harlot : Isa. 1:21; Jer. 2:20-21; Jer. 3:1; Lam. 1:8-9 (?)

✪ Questionable: Lam. 1:8-9 (?);


Jerusalem - holy city : Isa. 48:2; Isa. 52:1; Mat. 4:5; Rev. 21:2; Rev. 21:10; Rev. 22:19
Jerusalem - holy mountain : mountain - holy
Jerusalem - holy to Islam - date : chronology - A.D. 1187 - Jerusalem falls to Saladin
Jerusalem - inhabited forever : Joel 3:20
Jerusalem - Islamic name : Al Quds
Jerusalem - judged by God : Isa. 51:17
Jerusalem - Koran : Koran - Jerusalem
Jerusalem - lovers of prosper : Ps. 122:6
Jerusalem - meaning :

"He [Antiochus Epiphanes] sent an army under Apollonius to destroy the already ruined city of Jerusalem, the name of which signifies “Foundation of peace,” but which has known more sieges and bloodshed than any other existing city—having been sacked twenty-seven times already, and God’s word clearly predicts two fearful sieges for the future." Ref-1126, pp. 42-43.


Jerusalem - measured : Zec. 1:16; Zec. 2:2; Rev. 21:15-17
Jerusalem - Mohammed's ascension :

"It was only after many centuries -- and most likely to justify the continued Muslim presence in Jerusalem -- that the stories of Jerusalem being the place of Mohammed's night journey and his final ascension (supposedly at the time of Byzantine Christian rule when the Rock was under a dung heap!) were invented." Ref-0146, p. 173. "a rare opinion by a leading Muslim cleric needs to be heard. . . ‘As is well known, the inclusion of Jerusalem among Islamic holy places derives from al-Mi'raj, the Ascension of the Prophet Muhammed to heaven. The Ascension began at the Rock, usually identified by Moslem scholars as the Foundation Stone of the Jewish Temple in Jerusalem referred to in Jewish sources. Recalling this link requires us to admit that there is no connection between al-Miraj [the Ascension] and Moslem sovereign rights over Jerusalem since, in the time that al-Miraj took place, the City was not under Islamic, but under Byzantine administration. Moreover, the Koran expressly recognizes that Jerusalem plays for Jews the same role that Mecca does for Moslems." Ref-0146, p. 181.


Jerusalem - name means :

"the people shall see completeness or restoration" See shalom. (Dr. Ben Gigi) "Salem (see Ps. 76:2) was the Canaanite name for the Babylonian god Shalmanu, the god of evening twilight. The more familiar name Jerusalem (Babylonian Urusalim) means ‘the foundation of the god Salem.’" Ref-0010, p. 78.


Jerusalem - name of God in : 1K. 11:36; 2K. 23:27; 2Chr. 33:4; 2Chr. 33:7; Dan. 9:19

"To no city on earth have such titles of glory and honor been divinely given; to no city has been such guilt attached as to it -- this city which crucified our Lord. Of no city are such prophecies of tragedy and tribulation uttered; toward this city will the armies of the earth march in hatred of God’s peace. Toward that same city will nations move, seeking the law of the Lord; from that city will flow blessings to the whole earth. Satan hates this city. Christ wept over it. The Holy Spirit descended upon its believers. The nations will be irresistibly drawn to it for war. Christ will there reign. And Heaven will bring to a glorious and eternal fulfillment all the promises relating to it." Ref-1163, p. 136.


Jerusalem - nations against : Isa. 29:7-8; Mic. 4:11; Zec. 12:2-3; Zec. 14:2-3

"The famous historial Milman has aptly said: “Jerusalem might almost seem to be a place under a peculiar curse; it has probably witnessed a greater portion of human misery than any other spot under the sun.” The most satisfying list I have seen of battles waged in and around this city is in a book by Jacob Gartenhaus, “The Rebirth of a Nation,” who has kindly granted me permission to reprint it here: B.C.: 1. By David about 1000; 2. Plunder of the Temple and city by Shoshenk I of Egypt about 930 (1K. 14:25, 2Chr. 12:2); 3. Partial overthrow by Jehoash of Israel about 790 (2K. 14:13); 4. Attack by Aram and N. Israel about 734; 5. Siege by Sennacherib, 701; 6. Surrender to Nebuchadnezzar, 597; 7. His siege and destruction, 587-6; 8. Sack by the Persians, 450; 9. Destruction by Ptolemy Sotar, 320; 10. Siege of Akra by Antiochus Epiphanes, 198; 11. Capture by Jason, 170; 12. Destruction by Antiochus Epiphanes, 168; 13. D Siege of Akra and the Temple, 163-2; 14. Siege of Akra, 146; 15. Siege and levelling of walls by Antiochus VII, 134; 16. Unsuccessful siege by the Nabateans, 65; 17. Siege, capture, and destruction by Pompey, 63; 18. Sack of Temple by Crassus, 54; 19. Capture by Parthians, 40; 20. Siege and partial destruction of Heron and Sosius, 37. A.D.: 1. Insurrection and some ruin on the visit of Florus, 65; 2. Unsuccessful siege by Cestus Callus, 66; 3. The great siege and destructions by Titus, 70; 4. Seizure by the Jews under Bar Chocheba, 131; 5. Capture and devastation by Hadrian, 132; 6. Capture and plunder by Chosroes, the Persian, 614; 7. Recapture by Heraclius, 628; 8. Occupation by Omar, 637; 9. Capture by Moselm rebels, 842; 10. Ruin of Christian buildings, 937; 11. Occupation by the Fatimite Dynasty, 969; 12. Destruction by Khalif Hakim, 1010; 13. Occupation by the Seljik Turk, 1075; 14. Siege and capture by Afdhal, 1096; 15. Siege, capture and massacre by Godfrey, 1099; 16. Occupation by Saladin, 1187; 17. Destruction of walls, 1219; 18. Capture by the Emir of Kerak, 1229; 19. Surrender to Fredrick II, 1239; 20. Capture by the Kharesimians, 1244; 21. Plunder by Arabs, 1480; 22. Occupation by Turks, 1547; 23. Bombardment by Turks, 1825; 24. Occupation by Ibrahim Pasha, the Egyptian, 1831; 25. Re-occupation by the Turks, 1841; 26. Deliverance of Jerusalem by Field Marshall Viscount Allenby, G.C.B., G.C.M.G., December 11, 1917. [Jacob Gartenhaus; The Rebirth of a Nation, p. 101]" Ref-1163, pp. 158-160.


Jerusalem - nations worship at : Isa. 19:19-25; Isa. 26:2; Isa. 56:7; Isa. 60:5-6; Jer. 3:17; Zec. 14:16; John 4:21-24; Acts 8:27

"But the most widely cited objection to a world center of worship in that this would constitute a backward step, reversing the important spiritual and universal principle laid down by our Lord [John 4:21-24] . . . But the objectors . . . miss the pont of the passage entirely. Our Lord was not abolishing the worship of God in the city of Jerusalem (there are bodies of believers there today). But to the historical idea of localized worship He added the spiritual idea of universality. It is not a question of either/or. All sensible men ought to know that there is no necessary conflict between spiritual worship and a localized place of worship. And the reestablishment of a central sanctuary in Jerusalem for international worship will no more detract from the principle of universality than the going of any one of us to the church of his choice next Sunday morning." Ref-0183, p. 252.


Jerusalem - new : Isa. 54:11-12; John 14:2-3; Gal. 4:26; Heb. 11:10; Heb. 11:16; Heb. 12:12; Heb. 12:22; Heb. 13:14; Rev. 3:12; Rev. 21:2; Rev. 21:10

"In Holy Scripture there are two Jerusalems: the one is on earth in the land of Palestine; the other is ‘above’ in heaven (Gal. 4:25-26; Heb. 12:22). Now the Old Testament prophets speak of a city which, in the coming Kingdom, shall be reclaimed from Gentile power, rebuilt, restored to the historic nation of Israel, and made the religious center of the world. This Jerusalem cannot be the ‘heavenly Jerusalem,’ for that city is impeccably holy, the eternal dwelling of the true God, and has never been defiled or marred by human sin and rebellion. Any such notion is to the highest degree impossible and absurd. All predictions of a restored and rebuilt Jerusalem must therefore refer to the historical city of David on earth." Ref-0183, p. 244. "When Paul wrote of "the Jerusalem above," he was not indicating that the Jerusalem below had been forever discarded for some abstract, amorphous Jerusalem, but rather that the eschatological transformation of Zion whereby the holiness of heaven will have come down to regenerate the earthly Jerusalem." Ref-1263, p. 96 "In May 1606 he sighted and named Espiritu Santo, the main island in the group later known as the New Hebrides (today’s Vanuatu), and decided that it was part of the continent. The attempt by Quirós to found a settlement there, New Jerusalem, ended in violence and abandonment of the venture." Ref-1557, par. 157.


Jerusalem - new - Dead Sea Scrolls :

". . . in the apocalyptic writings of the Dead Sea Scrolls, a document preserved in several fragmentary copies (1Q32, 2Q24, 4Q554, 5Q15, 11Q18) presents a vision of the New Jerusalem. It is comparable to Ezekiel's vision of Jerusalem and the Temple in Ezekiel 40-48 as well as that of John's in the Apocalypse (Revelation 21-22), but differs in significant details." Ref-0146, p. 563.


Jerusalem - new - temple : 1K. 6:10-20; Rev. 21:16; Rev. 21:22

"Here is a city said to be 1,500 miles in measurement, yet with al. the measurements equal. Since the Holy of Holies in the earthly Temples were built according to this design (see 1 Kings 6:19-20), it has been well recognized that what this depicts is the entire city is a Sanctuary, or rather, an immense Holy of Holies." "However, since the Holy of Holies bears a strong resemblance (in a much-condensed form) to the cube-shaped city, some scholars suggest that the new Jerusalem is actually the Holy of Holies--the throne room--of the heavenly Temple. The New Jerusalem doesn’t contain a temple; the New Jerusalem is the Holy of Holies of the heavenly temple." Ref-1326, p. 6.


Jerusalem - New as bride : bride - New Jerusalem
Jerusalem - new name : Isa. 62:2; Jer. 3:17; Eze. 48:35; Rev. 3:12
Jerusalem - new vs. old : Heb. 13:14
Jerusalem - not Arab : Ne. 2:19-20
Jerusalem - not Babylon : Babylon - Jerusalem not
Jerusalem - opposed by God : Isa. 60:10; Jer. 1:15; Jer. 6:6; Jer. 9:11; Jer. 15:6; Jer. 19:11-12; Jer. 21:10; Lam. 1:5; Lam. 1:17; Lam. 2:1-9; Lam. 2:17; Jer. 44:13; Eze. 14:21; Eze. 15:6-7; Eze. 21:2-5; Amos 2:5
Jerusalem - Paul visits : Paul - visits Jerusalem
Jerusalem - peace of : Ps. 122:6; Isa. 60:17-18; Jer. 31:38; Jer. 31:40
Jerusalem - permanent : Isa. 33:20
Jerusalem - photo with diagram :

Ref-0151, p. 32.


Jerusalem - pray for : Ps. 122:6; Isa. 62:6-7; Lam. 2:18
Jerusalem - prayer toward : prayer - toward temple
Jerusalem - prophets die in : Luke 13:33; Rev. 11:7-9
Jerusalem - prostrates to enemies : Isa. 51:23
Jerusalem - rebuilt - houses : Ne. 7:4
Jerusalem - rebuilt - wall : Ezra 4:16; Ezra 9:9; Ne. 1:3; Ne. 2:8; Ne. 2:17; Ne. 3; Ne. 4:1; Ne. 4:3; Ne. 4:6; Ne. 4:15; Ne. 4:17; Ne. 4:19; Ne. 5:16; Ne. 6:6; Ne. 6:15; Ne. 7:1; Ne. 12:27-31

"The building of the wall described so minutely in Neh. 3, was not the building of a new wall, but the repair of an old one. It is so described throughout. The wall was broken down, and the gates were burned with fire (Neh. 1:3), but parts of it were still standing, and it only needed repair. The word “repaired” occurs in almost every verse in Neh. 3. It was a work that could be finished in 52 days (Neh. 6:15) and the Temple was still standing (Neh. 6:10-11)." Ref-1299, p. 251. "Despite abortive attempts to rebuild them (Ezra 4:6-23), the walls of Jerusalem, which had been destroyed by Nebuchadnezzar in 586, had remained in ruins for almost a century and a half when Nehemiah arrived in Jerusalem. The first thing Nehemiah did was to make a nocturnal inspection of the walls (Neh. 2:11-15)." Ref-1521, p. 270. "Hugh Williamson, who adopts the minimalist view, concludes: “I have attempted to show on the basis of a number of archaeological and literary considerations that when Nehemiah rebuilt the walls of Jerusalem he did not follow the full extent of the late pre-exilic line but an earlier, shorter line which did not yet include the Mishneh on the western hill.” This interpretation of the archaeological evidence helps explain the rapidity with which the work was completed. In spite of opposition from without and dissension from within, Nehemiah was able to galvanize the people by his leadership so that they were able to complete the rebuilding in only fifty-two days (Neh. 6:15)." Ref-1521, p. 272.


Jerusalem - rebuilt - wall - duration : Ne. 6:15
Jerusalem - reign from : Isa. 2:1-4; Isa. 24:23; Jer. 3:17
Jerusalem - served by Gentiles : Gentiles - serve Israel
Jerusalem - siege against : Isa. 29:3; Zec. 12:2
Jerusalem - siege of : siege - Jerusalem under
Jerusalem - significance : Jerusalem - name of God in
Jerusalem - survivors called holy : Isa. 4:3
Jerusalem - Targum : Targum - Jerusalem
Jerusalem - unclean disallowed : Isa. 52:1; Zec. 14:21; Rev. 21:27; Rev. 22:15
Jerusalem - up to : 1K. 22:2
Jerusalem - walls finished - date - Steinmann : chronology - B.C. 0445 (25 Elul) - Jerusalem - walls finished - Steinmann
Jerusalem - walls stalled - date - Steinmann : chronology - B.C. 0445 (3 Ab) - Jerusalem - walls started - Steinmann
Jerusalem - watchmen : Isa. 52:8; Isa. 62:6
Jerusalem - wealth gathered to : Isa. 60:4; Isa. 60:11; Isa. 60:16
Jerusalem - worship toward : Ps. 138:2
Jerusalem - Zion : Ps. 137:1-6; Isa. 1:26-27; Isa. 31:4-5; Isa. 52:1; Isa. 62:12; Joel 3:16-17
Jerusalem Fell in 587 Not 586 BC, C. Ermal Allen : Ref-1538
Jerusalem Fell in 587 Not 586 BC, C. Ermal Allen - Allen, C. Ermal, Jerusalem Fell in 587 Not 586 BC : Ref-1538
Jerusalem in Prophecy : Ref-0010
Jerusalem in Prophecy - Price, Randall. Jerusalem in Prophecy : Ref-0010
Jerusalem: Portrait of the City in the Second Temple Period, Lee I. Levine : Ref-1284
Jerusalem: Portrait of the City in the Second Temple Period, Lee I. Levine - Levine, Lee I., Jerusalem: Portrait of the City in the Second Temple Period : Ref-1284
Jerusalem: Portrait of the City in the Second Temple Period, Lee I. Levine - Levine, Lee I., Jerusalem: Portrait of the City in the Second Temple Period - Logos-0682 : Ref-1284
Jeshua : Joshua - Jeshua
Jeshua - Joshua : Joshua - Jeshua
Jeshuran : Jeshuran - Israel
Jeshuran - Israel : Deu. 32:15; Deu. 33:5; Deu. 33:26; Isa. 44:2

✪ Hebrew, "upright," "righteous nation" - applied to the nation Israel to remind them of their calling and indicates the severest reproof of their apostasy.


Jesse : Jesse - stem of
Jesse - stem of : Isa. 11:1; Isa. 11:10; Rom. 15:12
Jesuit : Ref-1583
Jesuit - Catholic : Ref-1583
Jesuit - Catholic - Priest : Ref-1583
Jesuit - Catholic - The Jesuits: A History, Markus Friedrich : Ref-1583
Jesuit - Friedrich, Markus, The Jesuits: A History - The Jesuits: A History, Markus Friedrich : Ref-1583
Jesuit - The Jesuits: A History, Markus Friedrich : Ref-1583
Jesus : Angel - of Jehovah ; apostle - Jesus; begotten - of God; belief - in Jesus; birth - of Jesus; bride - of Christ ; brothers - Jesus - disbelieve; brothers - Jesus - Jews ; Christ - in Father ; chronology - B.C. 0003 (late 3 or early 2) - Jesus born - church fathers ; chronology - B.C. 0003 (late 3 or early 2) - Jesus born - Steinmann ; chronology - B.C. 0003 - Jesus - born ; chronology - B.C. 0004 - Jesus - born - Irenaeus ; chronology - B.C. 0004 - Jesus - born - Tertullian ; chronology - B.C. 0004 - Jesus - born vs. creation - Jones ; David - line to Jesus; dead - touched by Jesus ; death - of Jesus concealed from disciples; genealogy - of Christ ; gospel - different; Holy Spirit - Jesus relied on ; Holy Spirit - testifies of Jesus ; inerrancy - Jesus on scripture ; intercession - Christ; Israel - Messiah called ; Jesus - another; Jesus - baptized ; Jesus - before wife and husband; Jesus - control of death; Jesus - death - reveals; Jesus - declares the Father; Jesus - descendants; Jesus - divides; Jesus - historical influence ; Jesus - judging - refused; Jesus - language of ; Jesus - ministry - dual ; Jesus - preeminence; Jesus - preexistence; Jesus - sent to Israel; Jesus - soul and spirit ; Jesus - tempted ; Jesus - words unique; king - Jesus - church age; language - Jesus ; name - Jesus’ magnified; Nazirite - Jesus not; offered - Jesus Himself; Passover lamb - Christ; prayer - Jesus for ; present - session ; prophet - Jesus; rapture - Jesus teaches ; received - others as Christ; revelation - Jesus provides; righteous - Messiah; salvation - belief in deity of Jesus required; shekinah - departs temple ; sinless - Jesus ; Son - provides access to Father; Tacitus - Christians ; Talmud - Jesus - evidence
Jesus - another : 2Cor. 11:4
Jesus - apostle : apostle - Jesus
Jesus - baptized : Mat. 3:13-16; Mark 1:9-10; Luke 3:21; John 1:32

"Justin Martyr preserves a tradition that the Elijah-forerunner would actually anoint the Messiah [Justin Martyr Dialogue with Trypho 49]." Ref-1200, p. 319.


Jesus - before wife and husband : Eze. 10:11; Ps. 73:25; Mat. 10:37; Luke 14:26
Jesus - begotton of God : begotten - of God
Jesus - belief in : belief - in Jesus
Jesus - birth of : birth - of Jesus
Jesus - born - date : chronology - B.C. 0003 - Jesus - born
Jesus - born - date - church fathers : chronology - B.C. 0003 (late 3 or early 2) - Jesus born - church fathers
Jesus - born - date - Irenaeus : chronology - B.C. 0004 - Jesus - born - Irenaeus
Jesus - born - date - Jones : chronology - B.C. 0004 - Jesus - born vs. creation - Jones
Jesus - born - date - Steinmann : chronology - B.C. 0003 (late 3 or early 2) - Jesus born - Steinmann
Jesus - born - date - Tertullian : chronology - B.C. 0004 - Jesus - born - Tertullian
Jesus - bride church : bride - of Christ
Jesus - brothers - disbelieve : brothers - Jesus - disbelieve
Jesus - brothers - Jews : brothers - Jesus - Jews
Jesus - called Israel : Israel - Messiah called
Jesus - control of death : Ecc. 8:8; Mat. 27:50; Mark 15:44; Luke 23:46; John 10:18; John 19:30
Jesus - death - reveals : Mat. 16:21-22; Mat. 17:22; Mat. 20:18; Mark 8:31; Mark 8:31-32; Mark 10:32; Mark 12:8; Luke 9:22; Luke 9:44-45; Luke 18:31-34; John 6:51
Jesus - death concealed from disciples : death - of Jesus concealed from disciples
Jesus - declares the Father : John 1:18; John 14:9; Heb. 1:3
Jesus - departs temple : shekinah - departs temple
Jesus - descendants : Isa. 53:10; Heb. 2:13
Jesus - different : gospel - different
Jesus - divides : Luke 2:34-35; Luke 12:51; John 9:39
Jesus - genealogy : genealogy - of Christ
Jesus - historical - Talmud : Talmud - Jesus - evidence
Jesus - historical influence :

"How strange it is that a Galilean youth, away from the centers of civilization, untaught in the schools, living a humble life among country people, familiar with poverty and having no place whereon to lay His head, dying at the age of thirty-three, after only three years of public presentation of Himself, at the time making so little impression on the life of the world that only a single word or two respecting Him is found in the records of Rome, the great center of civilization should now, after the lapse of nineteen centuries, be revered as Divine by millions upon millions, be universally acknowledged as the most uplifting power known to humanity and whose power is ever widening until it touches all quarters of the globe." Ref-1275, [loc. 793-796].


Jesus - Holy Spirit testifies of : Holy Spirit - testifies of Jesus
Jesus - in Father : Christ - in Father
Jesus - Intercession : intercession - Christ
Jesus - judging - refused : Luke 12:14
Jesus - king - church age : king - Jesus - church age
Jesus - language : language - Jesus
Jesus - language of : Luke 4:17; Acts 22:2

"It is clear, therefore, that Jesus spoke both Aramaic and Greek according to the demands of the occasion and read the Hebrew as well as the Septuagint, if we may argue from the O. T. quotations in the Gospels which are partly like the Hebrew text and partly like the LXX. In Lu. 4:17 it is not clear whether it was the Hebrew text or the LXX that was read in the synagogue at Nazareth. One surely needs no argument to see the possibility that a people may be bilingual when he remembers the Welsh, Scotch, Irish, Bretons of the present day. The people in Jerusalem understood either Greek or Aramaic (Ac. 22:2)." Ref-1236, p. 29.


Jesus - line from David : David - line to Jesus
Jesus - ministry - dual :

✪ Isa. 42:6

; Isa. 49:6; Luke 2:32; Acts 26:23; Rom. 15:8-12
Jesus - name magnified : name - Jesus’ magnified
Jesus - not Nazirite : Nazirite - Jesus not
Jesus - offered Himself : offered - Jesus Himself
Jesus - others received as : received - others as Christ
Jesus - Passover lamb : Passover lamb - Christ
Jesus - path to Father God : Son - provides access to Father
Jesus - prayer for : prayer - Jesus for
Jesus - preeminence : Luke 9:33-35
Jesus - preexistence : Php. 2:5
Jesus - preincarnate appearance : Angel - of Jehovah
Jesus - priestly role - present session : present - session
Jesus - prophet : prophet - Jesus
Jesus - rapture taught by : rapture - Jesus teaches
Jesus - relies on Holy Spirit : Holy Spirit - Jesus relied on
Jesus - revelation from : revelation - Jesus provides
Jesus - righteous : righteous - Messiah
Jesus - salvation requires belief in : salvation - belief in deity of Jesus required
Jesus - scripture - inerrancy : inerrancy - Jesus on scripture
Jesus - sent to Israel : Isa. 49:5; Mat. 10:5-6; Mat. 15:24; Mark 7:27; John 1:11; Acts 10:36
Jesus - sinless : sinless - Jesus
Jesus - soul and spirit : Mat. 26:38; John 13:21

"From these and other scriptures it is evident that Christ possessed a true humanity not only in its material aspects as indicated in His human body, but in the immaterial aspect specified in Scripture as being His soul and spirit. It is therefore not sufficient to recognized that Jesus Christ as the Son of God possessed a human body, but it is necessary to view Him as having a complete human nature including body, soul and spirit." Ref-0104, p. 111.


Jesus - Tacitus : Tacitus - Christians
Jesus - tempted : Mat. 4:1; Mark 1:13; Luke 4:2; 1Cor. 10:9 (KJV); Heb. 2:18; Heb. 4:15; Jas. 1:13

✪ In some passages [Acts 5:9; Acts 15:10; 1Cor. 10:9; Heb. 3:9] temptation peirozo is applied to the other members of the Godhead Who have no humanity and certainly could not even potentially sin. Therefore, temptation does not require susceptibility in order to be a real experience. The peccability of Jesus (theoretical ability to sin) is not required for Him to have experienced real temptation. In view of Mat. 4:1 and Jas. 1:13 if Jesus could have sinned then God (the Holy Spirit) was violating Jas. 1:13. This lends further support that Jesus could not have sinned and that the temptation of Jesus recorded in Mat. 4:1 was to prove and illustrate His sinless identity prior to His ministry. If Christ had the potential to sin when on earth and He is unchangeable (Heb. 13:8), then what prevents Him from sinning today in heaven (still in His humanity)? Satan tempted Jesus with “the lust of the flesh” (Mat. 4:2,3); “the lust of the eyes” (Mat. 4:8,9); and “the pride of life” (Mat. 4:5,6) as described in 1Jn. 2:16. Walvoord on the temptation of Christ: “Can a row boat attack a battleship? Yes. Will the row boat win? No!”


Jesus - touched dead : dead - touched by Jesus
Jesus - words unique : Luke 4:22; John 4:46
Jesus and His World, Peter Walkert : Ref-1252
Jesus and His World, Peter Walkert - Logos-0669 - Walkert, Peter, Jesus and His World : Ref-1252
Jesus and His World, Peter Walkert - Walkert, Peter, Jesus and His World : Ref-1252
Jesus and the Gospels, Joel B. Green, ed., Scot McKnight, ed., I. Howard Marshall, ed. : Ref-1175
Jesus and the Gospels, Joel B. Green, ed., Scot McKnight, ed., I. Howard Marshall, ed. - Marshall, ed., I. Howard, Jesus and the Gospels : Ref-1175
Jesus and the Gospels, Joel B. Green, ed., Scot McKnight, ed., I. Howard Marshall, ed. - Marshall, ed., I. Howard, Jesus and the Gospels - McKnight, ed., Scot, Jesus and the Gospels : Ref-1175
Jesus Christ Our Lord : Ref-0104 ; Ref-0941
Jesus Christ Our Lord - Logos-0548 - Walvoord, John F. Jesus Christ Our Lord : Ref-0941
Jesus Christ Our Lord - Walvoord, John F. Jesus Christ Our Lord : Ref-0104 ; Ref-0941
Jesus Christ The Greatest Life, Johnston M. Cheney : Ref-0775
Jesus Christ The Greatest Life, Johnston M. Cheney - Cheney, Johnston M., Jesus Christ The Greatest Life : Ref-0775
Jesus Christ The Greatest Life, Johnston M. Cheney - Cheney, Johnston M., Jesus Christ The Greatest Life - Logos-0507 : Ref-0775
Jesus Christ the Greatest Life, R. A. Meltebeke : Ref-0735
Jesus Christ the Greatest Life, R. A. Meltebeke - Logos-0472 - Meltebeke, R. A., Jesus Christ the Greatest Life : Ref-0735
Jesus Christ the Greatest Life, R. A. Meltebeke - Meltebeke, R. A., Jesus Christ the Greatest Life : Ref-0735
Jesus Freaks, dc Talk, Voice of the Martyrs : Ref-1376
Jesus Freaks, dc Talk, Voice of the Martyrs - Voice of the Martyrs, Jesus Freaks : Ref-1376
Jesus Freaks, dc Talk, Voice of the Martyrs - Voice of the Martyrs, Jesus Freaks - dc Talk, Jesus Freaks : Ref-1376
Jesus Was a Jew, Arnold Fruchtenbaum : Ref-0798
Jesus Was a Jew, Arnold Fruchtenbaum - Fruchtenbaum, Arnold, Jesus Was a Jew : Ref-0798
Jesus Was a Jew, Arnold Fruchtenbaum - Fruchtenbaum, Arnold, Jesus Was a Jew - Logos-0519 : Ref-0798
Jethro : priest - Jethro
Jethro - priest : priest - Jethro
Jew : Antichrist - Danite? ; exegesis - Mat._13:45-46 ; Jew - advantages of; Jew - first ; Jew - Gentile - all men are; Jew - Gentile - no distinction in Christ; Jew - meaning ; Jew - true; Jew - vs. Greek; Luke - Gentile or Jew? ; proselyte - to Judaism ; separation - wall of
Jew - advantages of : Rom. 3:1-3; Rom. 9:4
Jew - Antichrist? : Antichrist - Danite?
Jew - becoming : proselyte - to Judaism
Jew - first : Mat. 10:5; Acts 1:8; Acts 2:39; Acts 3:26; Acts 10:36; Acts 13:5; Acts 13:14; Acts 13:46-47; Acts 14:1; Acts 17:1-2; Acts 17:10; Acts 17:17; Acts 18:4-6; Acts 18:19; Acts 28:16-17; Acts 28:28; Rom. 1:16; Rom. 2:9-10

✪ In Acts 17:16, Paul is provoked by the worship of idols in Athens. These idols would have been worshiped by Gentiles because idol worship was not an issue with the Jews ever since the days of the Babylonian Captivity. Yet before Paul preaches to those who's idols provoked him (the Gentiles) we find him in Acts 17:17 preaching first to the Jews. Ref-0100, Tape 16:A. "Although the Scriptures are very clear about this procedure, it is nevertheless denied by many. A major argument used to refute this doctrine is based on Acts 28:25-28. Because of these concluding words and Paul’s declaration that the gospel will now go to the Gentiles, the passage is taken to mean that the gospel is no longer to the Jew first and that God has now changed His program of evangelism, superseding Romans 1:16, which was written before the Book of Acts. . . . The true meaning is to be found by comparing this passage with two other passages where these words had been spoken before: Acts 13:44-48 and Acts 18:5-6. The true interpretation of Acts 28:25-28 is to be seen in these two passages, which indicate a local change and not an overall change in the program of evangelism. . . . There is no shift in the procedure of presenting the gospel. Acts 28 is only a continuation of a procedure already in progress of presenting the gospel to the Jews first and then turning to the Gentiles." Arnold Fruchtenbaum, Ref-1217, pp. 103-104. "During the nineteenth century, Great Britain witnessed not only widespread evangelistic and missionary outreach through the agency of Anglican and nonconformist Christianity, but also an intensity of biblical ministry that focused on outreach to the Jews with parallel eschatological concern. Consider the formation of the Church Missionary Society (1799, Anglican), the London Society for Promoting Christianity amongst the Jews (1809, Anglican), the Free Church of Scotland Jewish Mission, (1840, Presbyterian), and the British Society for the Propagation of the Gospel amongst the Jews (1842, non-denominational)." Ref-1263, p. 122 ". . . the modern Augustinian speaks of these converted Jews in an individual, token sense, but disallows historic Jewish corporate identity. He also believes that the non-Christian Jew has in fact no real Jewishness, even in a carnal sense. Privately, he believes that God has abandoned Judaism so as never again to revive it. He is convinced that the contemporary Jew is deceived, being a racial anachronism, though for witnessing purposes, and in a strictly secular or social level, he ought to be addressed as a "Jew."" Ref-1263, p. 316 ". . . is our witness to unsaved loved ones strictly in the realm of literature distribution, conversation about the Bible, and invitations to hear the gospel preached? Surely not! There is also enjoyable social intercourse, sharing on a host of topics, genuine interest when family difficulties arise, and a readiness to offer practical help whenever trouble looms on the horizon. Then now is it that some convey the idea that to help the Jew is simply to expose him to the gospel, but any other more secular assistance is to be discarded as carnal, even inappropriate Zionism?" Ref-1263, p. 319 Some argue that Acts 28 indicates that Paul has denounced the priority of Jewish evangelism beyond then, but a close comparison with Acts 13:46-47 will show otherwise. Paul and Barnabas turned from the Jews to the Gentiles of Antioch in Pisidia, but--as can be seen by Paul’s continued focus on preaching in Synagogues after that point--his words and actions are to be understood within the context of that particular city, not generally.


Jew - first - parable : exegesis - Mat._13:45-46
Jew - Gentile - all men are : Rom. 2:9; 1Cor. 10:32; Gal. 3:28; Eph. 2:11-18
Jew - Gentile - no distinction in Christ : Rom. 15:8-12; Gal. 3:28
Jew - Luke? : Luke - Gentile or Jew?
Jew - meaning :

✪ From the word "Judah" and in Hebrew is actually the same word. By new testament times the terms "Hebrew," "Israelite," and "Jew" had become synonymous. "The name of "Jew" and "Israelite" became synonymous terms from about the time of the Captivity. It is one of the absurd fallacies of Anglo-Israelism to presuppose that the term "Jew" stands for a bodily descendant of "Judah." It stands for all those from among the sons of Jacob who acknowledged themselves, or were considered, subjects of the theocratic kingdom of Judah, which they expected to be established by the promised "Son of David"—the Lion of the tribe of Judah—whose reign is to extend not only over "all the tribes of the land," but also "from sea to sea, and from the river unto the ends of the earth."" Ref-1367, loc. 435. "Anglo-Israelism asserts that a "Jew" is only a descendant of Judah, and is not an "Israelite"; but Paul says more than once: "I am a man which am a Jew." Yet he says: "For I also am an Israelite." "Are they Israelites? so am I" (Acts 21:39; 22:3; Rom. 11:1; 2Cor. 11:22; Php. 3:5)." Ref-1367, loc. 451. "Devout Anna was a "Jewess" in Jerusalem, yet she was "of the tribe of Aser."" Ref-1367, loc. 454.


Jew - nor Greek : separation - wall of
Jew - true : Rom. 2:29; Rom. 4:12; Rom. 11:7; Gal. 6:16; Php. 3:3
Jew - vs. Greek : Rom. 1:16; Rom. 2:9; Rom. 2:10; Rom. 3:22; Rom. 10:12; Gal. 3:28; Col. 3:11; Eph. 2:11-18
jewel : foundation - jewel
jewel - foundation : foundation - jewel
jewelry : beauty - FOR ; jewelry - occultic
jewelry - FOR : beauty - FOR
jewelry - occultic : Gen. 35:4; Hos. 2:13
jewels : stones - precious
jewels - stones : stones - precious
Jewish : calendar - Hebrew ; chronology - B.C. 3761 - creation - Jewish ; fable - Jewish; hermeneutics - Jewish classical ; scriptures - Jewish; wedding - Jewish
Jewish - calendar : calendar - Hebrew
Jewish - era : chronology - B.C. 3761 - creation - Jewish
Jewish - fables : fable - Jewish
Jewish - hermeneutics - classical : hermeneutics - Jewish classical
Jewish - scriptures : scriptures - Jewish
Jewish - wedding : wedding - Jewish
Jewish Backgrounds of the New Testament, J. Julius Scott Jr. : Ref-1200
Jewish Backgrounds of the New Testament, J. Julius Scott Jr. - Scott Jr., J. Julius, Jewish Backgrounds of the New Testament : Ref-1200
Jewish Christians : Peter - written to Jewish Christians
Jewish Christians - Peter written to : Peter - written to Jewish Christians
Jewish Literacy, Joseph Telushkin : Ref-1357
Jewish Literacy, Joseph Telushkin - Telushkin, Joseph, Jewish Literacy : Ref-1357
Jewish Publication Society. (1997, c1985). Tanakh: The Holy Scriptures : A new translation of the Holy Scriptures according to the traditional Hebrew text. Philadelphia: Jewish Publication Society. : Ref-0410
Jewish Publication Society. (1997, c1985). Tanakh: The Holy Scriptures : A new translation of the Holy Scriptures according to the traditional Hebrew text. Philadelphia: Jewish Publication Society. - Logos-0170 : Ref-0410
Jewish Wars : Ref-0027
Jewish Wars - Josephus, Flavius. Jewish Wars : Ref-0027
Jewish writings : Antichrist - Jewish writings
Jewish writings - Antichrist : Antichrist - Jewish writings
Jews : Arabs - Jews - hatred of; brothers - Jesus - Jews ; church - Jews - Gentiles; covenants - to Israel ; evangelists - Jewish ; exorcism - by Jews; Galatians - written to both Jews and Gentiles ; Gentiles - Jews offended by favor to; gospel - opposed by Jews; Greek - influence - Jews ; Hebrew - Jews - Hellenistic ; Israel - rejected temporarily ; Israel - unbelieving die; jealous - Jews by Gentiles; Jesus - ministry - dual ; Jesus - sent to Israel; Jews - AGAINST pride in physical descent; Jews - blinded ; Jews - Gentiles become; Jews - judged first; Jews - persecute Christianity ; Jews - protected by God ; Jews - term describes religious leaders; Jews - who are not; king - of Jews ; nations - Jews trouble; persecution - Jews ; Samaritans - despised by Jews ; second coming - preconditions ; second coming - spiritualized ; synagogue - of Satan
Jews - AGAINST pride in physical descent : Mat. 3:9; John 8:33; Rom. 2:28; Php. 3:3-7; Rev. 2:9
Jews - Arabs - hated by : Arabs - Jews - hatred of
Jews - blinded : Isa. 6:10-13; Isa. 30:20; Acts 13:27; Rom. 11:7 (Gk. hardened); Rom. 11:25; 2Cor. 3:14

"Not only in a former age, but in the early days of the present dispensation, the Jews enjoyed a preference in blessing, which practically amounted almost to a monopoly of Divine favour. In its infancy the Christian Church was essentially Jewish. The Jews within its pale were reckoned by thousands, the Gentiles by tens. And yet that same people afterwards became, and for eighteen centuries have continued to be, more dead to the influence of the Gospel than any other class of people upon earth. How can “this mystery,” as the Apostle terms it, be accounted for, save as Scripture explains it, namely, that the era of special grace to Israel closed with the period historically within the Acts of the Apostles, and that since that crisis of their history “blindness in part is happened” to them?" Ref-0762, p. 151. "That proud Barbinel [Abarbanel] wished to seem a philosopher, but nothing is more insipid than the Jews where they depart from their own rules of grammar; and the Lord so blinded them and delivered them up to a reprobate sense, when he wished them to be spectacles of horrible blindness and prodigious stupidity,—and in a small and minute matter that silly fellow shews his absurdity." Ref-0696, Dan._4:12. ". . . therefore God has no particular relations with the Jews now. He does not deal with them any more than with others, save that they have a sentence of judicial blindness upon them. They were blind before. God did not make them to refuse Christ. He never makes any person blind in that sense: only sin thus blinds. But when men refuse the light of God, and obstinately reject His every testimony, He may and does give up sometimes to a total darkness, in the sense of its being a judicial one, added to what is natural to the human heart. The nation of Israel is under that judicial blindness now. But while this is the case with the great mass, it is not so with all. There is always to be a remnant of Israel. They are the only nation indeed of which this can be said—the only nation that God has never absolutely given up." Ref-0414, p. 80.


Jews - brothers of Jesus : brothers - Jesus - Jews
Jews - but not : synagogue - of Satan
Jews - covenants pertain to : covenants - to Israel
Jews - evangelism - preterism : second coming - spiritualized
Jews - evangelists : evangelists - Jewish
Jews - exorcism by : exorcism - by Jews
Jews - Galatians written to with Gentiles : Galatians - written to both Jews and Gentiles
Jews - Gentiles - church : church - Jews - Gentiles
Jews - Gentiles - ministry - Jesus : Jesus - ministry - dual
Jews - Gentiles become : Est. 8:17
Jews - Greek language influence : Greek - influence - Jews
Jews - hated Samaritans : Samaritans - despised by Jews
Jews - Hebrew - Hellenistic : Hebrew - Jews - Hellenistic
Jews - jealous of Gentiles : jealous - Jews by Gentiles
Jews - Jesus sent to : Jesus - sent to Israel
Jews - judged first : Rom. 2:9
Jews - king of : king - of Jews
Jews - offended by favor to Gentiles : Gentiles - Jews offended by favor to
Jews - opposed gospel : gospel - opposed by Jews
Jews - persecute Christianity : Acts 20:19

✪ See Jews - who are not.


Jews - persecution : persecution - Jews
Jews - protected by God : Est. 6:13

"The Jewish people yet live, and even in Eastern Europe—even in Poland—they have returned to their ancestral homes; but the thousand-year Reich, that lies buried in the rubble of German cities smashed to smithereens, or ground under Russian tank treads, or destroyed by American artillery, or left to wander in its exiled millions across all the violated borders of Central Europe, and if God did not protect his chosen people precisely as Harris might have wished, He did, in an access of his old accustomed vigor, smite their enemies, with generations to come in mourning or obsessed by shame." Ref-1386, loc. 477.


Jews - rejected temporarily : Israel - rejected temporarily
Jews - repent for Messiah : second coming - preconditions
Jews - term describes religious leaders : John 7:13; John 13:33; John 18:36; John 20:19
Jews - trouble nations : nations - Jews trouble
Jews - unbelieving die : Israel - unbelieving die
Jews - who are not : John 8:39-41; Rom. 2:17; Rom. 2:28-29; Rom. 9:6-8; 1Cor. 10:18; Php. 3:2-4; Rev. 2:9; Rev. 3:9
Jews and law in NT : law - and Jews in NT
Jezebel : Jezebel - daughter of; Jezebel - death of; Jezebel - incited Ahab; Jezebel - influence over Ahab; Jezebel - witch
Jezebel - daughter of : 2K. 8:18
Jezebel - death of : 1K. 21:23; 2K. 9:36
Jezebel - incited Ahab : 1K. 21:25
Jezebel - influence over Ahab : 1K. 21:25
Jezebel - witch : 2K. 9:22
Jezreel : Armageddon - battle of

✪ Hebrew, alternate meanings: "God scatters" or "God sows".


Jezreel - valley of : Armageddon - battle of

JE