CrossLinks Topical Index - HY


Hyatt, Michael, Free to Focus : Ref-1511
Hyatt, Michael, Free to Focus - Free to Focus, Michael Hyatt : Ref-1511
Hyatt, Michael, Free to Focus - Free to Focus, Michael Hyatt - Kindle-0023 : Ref-1511
Hyatt, Michael, Free to Focus - Kindle-0023 : Ref-1511
hydrological : water - cycle
hydrological - cycle : water - cycle
hydrological cycle : water - hydrological cycle
hymen : covenants - blood
hymen - covenant : covenants - blood
hyperdispensationalism : dispensationalism - hyper - AGAINST
hyperdispensationalism - AGAINST : dispensationalism - hyper - AGAINST
hyperpreterism : preterism - hyper
hypocrisy : hypocrisy - general ; hypocrisy - religious
hypocrisy - general : Ps. 12:2-3; Ps. 28:3; Ps. 62:4

✪ See hypocrisy - religious.


hypocrisy - religious : Ps. 78:36-37; Pr. 26:23; Isa. 48:1; Isa. 1:13; Isa. 58:2-4; Jer. 3:10; Jer. 7:9-10; Jer. 9:8; Jer. 11:15; Jer. 12:2; Jer. 42:20; Eze. 23:37-39; Eze. 33:31-32; Hos. 11:7; Joel 2:13; Mal. 2:11-14; Mat. 23:3-8; Mat. 23:13-16; Mat. 23:25-33; Rom. 2:21-24
hypostatic union : John 1:1-14; Rom. 1:2-5; Rom. 9:5; Php. 2:6-11; 1Ti. 3:16; Heb. 2:14; 1Jn. 1:1-3

"For Athanasius, Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, and many others, it was first and foremost the question of salvation that must determine how the identity of Christ is to be conceived. And they understood salvation, it must be appreciated, not in the rather impoverished way of many modern Christians, as a kind of extrinsic legal transaction between the divine and human by which a debt is canceled and the redeemed soul issued a certificate of entry into the afterlife; rather they saw salvation as nothing less than a real and living union between God and his creatures. To be saved was to be joined to God himself in Christ, to be in fact "divinized"-which is to say, in the words Of 2 Peter 1:4, to become "partakers of the divine nature." In a lapidary phrase favored, in one form or another, by a number of the church fathers, "God became man that man might become god." In Christ, the Nicene party believed, the human and divine had been joined together in a perfect and indissoluble unity, by participation in which human beings might be admitted to a share in his divinity." Ref-1290, p. 205. "Again the principal engine of dogmatic definition was the theology of salvation, and again the chief concern was how the church might coherently affirm that, in Christ, the divine and the human had been perfectly reconciled and immediately joined. That Christ was wholly God had been proclaimed by the Council of Nicaea; but, in order for his incarnation to have created a truly divinized humanity, he must also have been wholly man. Gregory of Nazianzus stated the matter in a rather elegant aphorism in his "Epistle to Cledonius": "That which [Christ] has not assumed he has not healed, but whatever is united with his divinity has been saved." That is to say, if any natural aspect of our shared humanity-body, mind, will, desire-was absent from the incarnate God, then to that degree our nature has never entered into communion with his and has not been refashioned in him." Ref-1290, p. 209. "the belief that God himself had really assumed human flesh at once dispelled a certain antique reserve with regard to the body, a certain pious conviction that the material and carnal are a kind of corruption within which God cannot possibly dwell. Not only was it the case that, for the Christian, the body was much more than merely one of the pilgrim soul's transient associations or degrading entanglements; it was the real vehicle of divinization in Christ, as essential to our humanity as the rational will, to be chastened only that it might be redeemed and made glorious." Ref-1290, p. 210. "The final formula of Christology adopted at Chalcedon was that in the one person of the incarnate Logos two natures-human and divine-both subsisted complete and undiminished." Ref-1290, p. 210. "the essential intuition of the great churches remains the same: that Christ is one divine person, who perfectly possesses everything proper to God and everything proper to humanity without robbing either of its integrity, and who therefore makes it possible for every human person to become a partaker of the divine nature without thereby ceasing to be human." Ref-1290, p. 211.


hyssop & scarlet : scarlet & hyssop

HY