CrossLinks Topical Index - TY


Tyndale : hermeneutics - rule - synthesis ; scripture - perspicuity
Tyndale - perspicuity of scripture : scripture - perspicuity
Tyndale - scripture interprets scripture : hermeneutics - rule - synthesis
Tyndale Theological Seminary. Biblical Dispensationalism (AST-403), Dr. Robert Lightner : Ref-0068
Tyndale Theological Seminary. Biblical Dispensationalism (AST-403), Dr. Robert Lightner - Biblical Dispensationalism (AST-403), Dr. Robert Lightner - Lightner, Dr. Robert, Tyndale Theological Seminary. Biblical Dispensationalism (AST-403) : Ref-0068
Tyndale Theological Seminary. Biblical Dispensationalism (AST-403), Dr. Robert Lightner - Lightner, Dr. Robert, Tyndale Theological Seminary. Biblical Dispensationalism (AST-403) : Ref-0068
Tyndale Theological Seminary. Book of Acts (GB-325), Arnold Fruchtenbaum : Ref-0100
Tyndale Theological Seminary. Book of Acts (GB-325), Arnold Fruchtenbaum - Book of Acts (GB-325) - Fruchtenbaum, Arnold. Book of Acts (GB-325), Tyndale Theological Seminary. Book of Acts (GB-325) : Ref-0100
Tyndale Theological Seminary. Book of Acts (GB-325), Arnold Fruchtenbaum - Fruchtenbaum, Arnold. Book of Acts (GB-325), Tyndale Theological Seminary. Book of Acts (GB-325) : Ref-0100
Tyndale Theological Seminary. Church History 1 (CH-201), Mal Couch : Ref-0058
Tyndale Theological Seminary. Church History 1 (CH-201), Mal Couch - Church History 1 (CH-201) - Couch, Mal. Church History 1 (CH-201), Tyndale Theological Seminary. Church History 1 (CH-201) : Ref-0058
Tyndale Theological Seminary. Church History 1 (CH-201), Mal Couch - Couch, Mal. Church History 1 (CH-201), Tyndale Theological Seminary. Church History 1 (CH-201) : Ref-0058
Tyndale Theological Seminary. Daniel Commentary : Ref-0045
Tyndale Theological Seminary. Daniel Commentary - Daniel Commentary : Ref-0045
Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314), Paige Patterson : Ref-0053
Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314), Paige Patterson - Inspiration and Inerrancy (AST-314) - Patterson, Paige. Inspiration and Inerrancy (AST-314), Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314) : Ref-0053
Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314), Paige Patterson - Patterson, Paige. Inspiration and Inerrancy (AST-314), Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314) : Ref-0053
Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101), Lacy Couch : Ref-0106
Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101), Lacy Couch - Couch, Lacy. Introduction to Biblical Counseling (CO-101), Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101) : Ref-0106
Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101), Lacy Couch - Couch, Lacy. Introduction to Biblical Counseling (CO-101), Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101) - Introduction to Biblical Counseling (CO-101) : Ref-0106
Tyndale Theological Seminary. Revelation Commentary, Mal Couch : Ref-0022
Tyndale Theological Seminary. Revelation Commentary, Mal Couch - Couch, Mal. Revelation Commentary : Ref-0022
Tyndale Theological Seminary. Revelation Commentary, Mal Couch - Couch, Mal. Revelation Commentary - Revelation Commentary, Mal Couch : Ref-0022
Tyndale Theological Seminary. Romans in Greek, Chapters 9 : Ref-0149
Tyndale Theological Seminary. Romans in Greek, Chapters 9 - 11 (LS-306), S. Lewis Johnson : Ref-0149
Tyndale Theological Seminary. Soteriology (AST-307), Dr. Robert Lightner : Ref-0095
Tyndale Theological Seminary. Soteriology (AST-307), Dr. Robert Lightner - Lightner, Dr. Robert, Tyndale Theological Seminary. Soteriology (AST-307) : Ref-0095
Tyndale Theological Seminary. Soteriology (AST-307), Dr. Robert Lightner - Lightner, Dr. Robert, Tyndale Theological Seminary. Soteriology (AST-307) - Soteriology (AST-307), Dr. Robert Lightner : Ref-0095
type : type - Jericho of Passover ; type - Joseph of Christ ; type - leaven represents sin ; type - oil represents Holy Spirit; type - water represents army; type - water represents Holy Spirit ; type - water represents peoples; type - wine represents blood; type - wine represents Spirit ; typology - meaning
type - Jericho of Passover : Ex. 12:22-23; Jos. 2:18

✪ In both cases, red marked the place of safety and those who were ‘under’ the red sign remained safe.


type - Joseph of Christ : Gen. 30:22-24; Gen. 37:3; Gen. 37:4; Gen. 37:8; Gen. 37:18; Gen. 37:23; Gen. 37:24; Gen. 37:28; Gen. 39:7 (cf. Gen. 49:8); Gen. 39:11-20 (cf. Gen. 49:8); Gen. 49:8 (cf. Gen. 39:7); Gen. 41:1-45; Gen. 45:16-18; Isa. 53:9; Isa. 65:17-25; Mat. 3:17; Mat. 26:14-15; Mat. 26:3-4; Mat. 27:19; Mat. 27:24; Mat. 27:35; Mat. 27:35-37; Mat. 27:37-39; Luke 1:35; John 3:35; John 15:24-25; Acts 15:14; Rom. 11:11-12; Eph. 5:25-32; Php. 2:7

"Both Joseph and Christ were born by special intervention of God (Gen. 30:22-24; Luke 1:35). Both were objects of special love by their fathers (Gen. 37:3; Mat. 3:17; John 3:35); both were hated by brethren (Gen. 37:4; John 15:24-25); both were rejected as rulers over their brethren (Gen. 37:8; Mat. 27:37-39; John 15:24-25); both were robbed of their robes (Gen. 37:23; Mat. 27:35); both were conspired against and placed in the pit of death (Gen. 37:18,24; Mat. 26:3-4; 27:35-37); both were sold for silver (Gen. 37:28; Mat. 26:14-15); both became servants (Gen. 39:4; Php. 2:7); both were condemned though innocent (Gen. 39:11-20; Isa. 53:9; Mat. 27:19,24). . . Both were raised from humiliation to glory by the power of God. . . Both during the time of exaltation but continued rejection by brethren take a Gentile bride and are a blessing to Gentiles (Gen. 41:1-45; Acts 15:14; Rom. 11:11-12; Eph. 5:25-32). After the time of Gentile blessing begins to wane, both are received finally by their brethren and recognized as a savior and deliverer (Gen. 45:1-15; Rom. 11:1-27). Both exalt their brethren to places of honor and safety (Gen. 45:16-18; Isa. 65:17-25)." Ref-0104, pp. 66-67. Both Joseph and Judah are prophesied to have their brothers bow down before them (Gen. 37:9; 49:8). The character of both was revealed through temptation (Gen. 39:12; Mat. 4:1; Mark 1:13; Luke 4:2; Heb. 2:18; 4:15). Could it be added that the embalming of Joseph (Gen. 50:2,52) was a type of Christ who never saw decay (Ps. 16:10) -- embalming not being a typical practice of the Jews?


type - leaven represents sin : Ex. 12:15; Ex. 12:19; Ex. 13:7; Ex. 23:18; Ex. 34:25; Hos. 7:4 (?); Amos 4:5; Mat. 13:33; Mat. 16:6-12; Mark 8:15; Luke 12:1; Luke 13:20; 1Cor. 5:6-8; Gal. 5:9

✪ Questionable: Hos. 7:4 (?);


type - meaning : typology - meaning
type - oil represents Holy Spirit : 1S. 10:1; 1S. 10:6; 1S. 16:18; Isa. 61:1; Ps. 45:7; Zec. 4:12-14; Mat. 25:1-13; Acts 10:38
type - water represents army : 2S. 22:17; Ps. 124:4; Isa. 8:7; Jer. 46:7-8; Jer. 47:2; Jer. 50:42; Dan. 9:26; Rev. 12:15-16
type - water represents Holy Spirit : Pr. 10:11 (?); Isa. 44:3; Isa. 52:15; Jer. 17:13; Eze. 36:25-27; Mat. 3:16; John 3:5; John 4:14; John 7:38-39; Acts 1:5; Tit. 3:5

✪ Questionable: Pr. 10:11 (?);


type - water represents peoples : Ps. 144:7; Rev. 13:1; Rev. 17:1; Rev. 17:15
type - wine represents blood : Gen. 49:11; Deu. 32:14; Isa. 49:26; Zec. 9:15; Mat. 26:28; Mark 14:24; Luke 22:20; John 6:54-56; 1Cor. 11:25
type - wine represents Spirit : Mat. 9:17; Luke 1:15; Luke 5:37-39; John 2:3; John 4:46; Acts 2:13-14; Eph. 5:18; Rev. 6:6 (?)

✪ Questionable: Rev. 6:6 (?);


Types in Hebrews, Anderson : Ref-0968
Types in Hebrews, Anderson - Anderson, Types in Hebrews : Ref-0968
Types in Hebrews, Anderson - Anderson, Types in Hebrews - Cross-0039 : Ref-0968
Types in Hebrews, Sir Robert Anderson : Ref-0920
Types in Hebrews, Sir Robert Anderson - Anderson, Sir Robert, Types in Hebrews : Ref-0920
Types in Hebrews, Sir Robert Anderson - Anderson, Sir Robert, Types in Hebrews - SS-0035 : Ref-0920
typology : two - typology; typology - doctrine not taught ; typology - extreme; typology - Holy Spirit author of; typology - meaning ; typology - resurrection of Isaac; typology - shadow of things; typology - subtlety of; typology - two of same with different destinies ; typology - used by God; Rom. 5:14; Heb. 7:3; Heb. 9:8-9; Heb. 11:19; 1Pe. 3:21

✪ Type: "A figure or representation of something to come." Webster's New International Dictionary of the English Language, 2d ed. "It cannot be emphasized too strongly that types which do not have express scriptural authority are illustrative rather than proof of doctrinal points." Ref-0104, p. 63. "The matter of typology can be summarized as follows: (1) a type must have meaning in its own context; (2) the meaning of the type in its own context is essential for a type/antitype relationship (otherwise we have an example of a parable or perhaps an allegory, but not an example of typology); and (3) ignoring items 1 and 2 threatens the very integrity of the Old Testament." John S. Feinberg, "Salvation in the Old Testament," Ref-0198, p. 47.


typology - doctrine not taught : 2Cor. 4:6; 1Pe. 3:21

"Do not teach doctrines by types. -- It is legitmate for interpreters to illustrate doctrines by the use of types. Peter used the Noahic Flood to illustrate baptism (1Pe. 3:21) and Paul used the primeval creation of light to illustrate God's work of light in the heart (2Cor. 4:6). Modern interpreters may also do this. However, it is never right for modern interpreters to teach doctrines by types. Of course, the writer of Hebrews did use types to teach and prove doctrine, but Bible writers wrote under divine inspiration. We do not." Ref-0207, p. 172.


typology - extreme : Heb. 7:3
typology - Holy Spirit author of : Heb. 9:8
typology - meaning :

"‘A type is an Old Testament institution, event, person, object, or ceremony which has reality and purpose in Biblical history, but which also by divine design foreshadows something yet to be revealed.’" Donald K. Campbell, "The Interpretation of Types", Bibliotheca Sacra, CXII, No. 447 (July, 1955), 250, cited by Ref-0207, p. 167.


typology - resurrection of Isaac : Heb. 11:19
typology - shadow of things : Col. 2:17; Heb. 8:5; Heb. 9:8; Heb. 9:23; Heb. 10:1; Rev. 15:5
typology - subtlety of : Hos. 11:1; Mat. 2:15
typology - two of same with different destinies : Lev. 14:5; Lev. 16:8; Mat. 27:38; Mark 15:27; Luke 23:33; John 19:18

✪ The destiny of two matching individuals (birds, goats, people) often typologically represents a single individual with two possible destinies.


typology - two same : two - typology
typology - used by God : Hos. 12:10 (KJV)
Tyrannus : archaeology - Tyrannus - school
Tyrannus - school : archaeology - Tyrannus - school
Tyre : chronology - B.C. 0585 - 0572 - Nebuchadnezzar - besieges Tyre - Newton ; Paul - visits Tyre; Tyre - destruction
Tyre - destruction : Isa. 23:1-18; Eze. 26:1-21; Jer. 27:3-11; Zec. 9:2-4

"A close reading of the text of Ezekiel 26:1-14 reveals the following facts: 1. The rubble from Tyre would be put into the sea. This was fulfilled in 332 B.C. by Alexander the Great’s army, 250 years after Ezekiel was written. 2. The passage does not state that Nebuchadnezzar would capture the island city and get its wealth. On the other hand, it does not say Nebuchadnezzar would not conquer Tyre at all-he conquered “Old Tyre.” It simply states he did not get anything of value from it. This is exactly what Ezekiel 29:17ff states. There is no contradiction. 3. The total destruction of Tyre would be accomplished gradually by one nation after another. 4. In the end Tyre would be destroyed down to the bear rock and never rebuilt. The final destruction took place in A.D. 1291, almost 2,000 years after Ezekiel was written." Paul Ferguson, Tyre . . . Prophecy Fulfilled, Ref-0066, Vol. 25 No. 3, Spring 2012, 67-74, pp. 73-74. "The literary structure of Ezekiel 26:1-14 shows that both Nebuchadnezzar and many nations destroy Tyre. . . . Literary structure: 1. First “they” section--“many nations” (Eze. 26:3-6). 2. Nebuchadnezzar “he” centerpiece (Eze. 26:7-11). 3. Second “they” section (Eze. 26:12-14)." Paul Ferguson, Tyre . . . Prophecy Fulfilled, Ref-0066, Vol. 25 No. 3, Spring 2012, 67-74, p. 70. See 2013022101.pdf. See Ref-1383, pp. 211-215. "Destruction began with Nebuchadnezzar (Eze. 26:7) who besieged the mainland city for 13 years (585-572 BC) and destroyed it. Then, in 332 BC, Alexander the Great set siege for 6 months. Built causeway using dirt and debris of the destroyed mainland city. Alexander threw stones and timbers into the water (Eze. 26:12). It was again attacked and almost completely destroyed by Muslims in A.D. 1291 (fulfilling Eze. 26:14). Modern day Tyre is a fishing town with a harbor, built down the coast from the ancient site. Ancient Tyre is now a barron rock where local fisherman spread nets to dry (Eze. 26:4,14)." Ref-0025, p. 255. "This prophecy against Tyre was partly fulfilled in 586 B.C. when King Nebuchadnezzar took the mainland city of Tyre after a siege of thirteen years but was unable to take its nearby island to which most of the people had fled. In 322 B.C., Alexander the Great, by scraping up the stones and timber of the mainland city as building material, built a great causeway to the hevily-defended island, and so completed the conquest of Tyre. Today, the site of ancient Tyre, has fresh water supply enough for a large modern city, but it has not been occupied for 2,300 years." Ref-0207, p. 65. "Nebuchadnezzar besieged Tyre from 586-573 B.C. and eventually destroyed it. But many of the inhabitants escaped to a fortified island. Alexander scraped up the ruines of old Tyre and dumped the debris into the sea, enabling him to build a half-mile causeway so his army could attach the island. In 332 B.C. Alexander conquered the island city and burned it to the ground. The prophecies of Tyre's destruction were fulfilled in every detail as Alexander annihilated this “power,” its riches, fleet of ships, commerce, and fortifications (cf. Ezek. 26-28)." David M. Levy, The Grecian Conqueror, Ref-0057 September/October 2005, p. 32. See 20181229172300.pdf, 20181229172300.pdf.


Tyre - Nebuchadnezzar - besieges - Newton : chronology - B.C. 0585 - 0572 - Nebuchadnezzar - besieges Tyre - Newton
Tyre - Paul visits : Paul - visits Tyre

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