CrossLinks Topical Index - DA
Dabney, Five Points of Calvinism, The : Ref-0992 ✪
Dabney, Five Points of Calvinism, The - Cross-0063 : Ref-0992 ✪
Dabney, Five Points of Calvinism, The - Cross-0063 - Five Points of Calvinism, The, Dabney : Ref-0992 ✪
Dabney, Five Points of Calvinism, The - Five Points of Calvinism, The, Dabney : Ref-0992 ✪
daghesh : Leningrad Codex - daghesh ✪
daghesh - Leningrad Codex : Leningrad Codex - daghesh ✪
Dagon : Dagon - Beth; Dagon - fish? ✪; Dagon - Philistine god
Dagon - Beth : Jos. 19:27
Dagon - fish? : ✪ "Though an older interpretation understood that he was a fish god, it is more likely that he was a weather/fertility deity responsible for crops. In Ugaritic dgn refers to “grain,” and the storm god Baal is called Dagon's son." Robert B. Chisholm Jr., Yahweh versus the Canaanite Gods: Polemic in Judges and 1 Samuel_1-7, Ref-0200, Vol. 164 No. 654 April-June 2007, 165:180, p. 175.
Dagon - Philistine god : Jdg. 16:23
daily : bread - daily; church - daily; offering - daily
daily - bread : bread - daily
daily - church : church - daily
daily - sacrifice : offering - daily
daily prayer : Nazarenes - cursed by prayer ✪
daily prayer - curse on Nazarenes : Nazarenes - cursed by prayer ✪
Dajjal : Dajjal - Antichrist ✪
Dajjal - Antichrist : Dajjal - Antichrist ✪✪ The Antichrist, a major topic in the hadith. "According to Islamic tradition, many Muslim mystics, saints, and heroes were buried near the Temple Mount or on the Mount of Olives, evidently so that they, too, might be among the first to rise on the day of resurrection. A special place in eschatological descriptions is reserved for the Dajjal, Allah's enemy (the Armilus of the Jewish legend and the Antichrist of Christianity) . . . " Haim Zafrani, Eschatology, Ref-1315.
Dake, Finis Jennings, God's Plan for Man : Ref-1313 ✪
Dake, Finis Jennings, God's Plan for Man - God's Plan for Man, Finis Jennings Dake : Ref-1313 ✪
Dallimore, Arnold, George Whitefield (Volume 1) : Ref-1305 ✪
Dallimore, Arnold, George Whitefield (Volume 1) - George Whitefield (Volume 1), Arnold Dallimore : Ref-1305 ✪
Dallimore, Arnold, George Whitefield (Volume 2) : Ref-1310 ✪
Dallimore, Arnold, George Whitefield (Volume 2) - George Whitefield (Volume 2), Arnold Dallimore : Ref-1310 ✪
Dalmatian : inerrancy - partial ✪
Dalmatian - inspiration - theory : inerrancy - partial ✪
damaging : evolution - genetic decay ✪
damaging - evolution : evolution - genetic decay ✪
Damascus : Damascus - destruction prophesied ✪
Damascus - destruction prophesied : 2K. 16:9; Isa. 17:1; Jer. 49:23-27✪ "In c. 806 B.C., the Assyrian king Adad-nirari III ended 40 years of Aramean oppression in Israel when he sacked the Aramean capital at Damascus." Ref-1482, p. 92. "By 732 B.C. Tiglath-pileser had captured the Mediterranean coast as far as Gaza, sacked Damascus (2K. 16:9; Isa. 17:1), and took the Israelite inhabitants of Galilee, Golan and Gilead into exile in Assyria (2K. 15:29.)" Ref-1482, p. 92.
Damascus road : Paul - conversion of
Dan : Antichrist - Danite? ✪; calf - golden - location; Dan - extended border; Dan - first mention; Dan - idolatry of; Dan - intermarriage; Dan - judge; Dan - last; Dan - name given; Dan - not sealed; Dan - slighted; Hiram - Danite; Levitical - cities none from Dan; north - Dan; tribe - of Dan
Dan - Antichrist from tribe? : Antichrist - Danite? ✪
Dan - extended border : Jos. 19:47
Dan - first mention : Gen. 14:14
Dan - golden calf : calf - golden - location
Dan - Hiram of : Hiram - Danite
Dan - idolatry of : Lev. 24:11; Jdg. 18:15-31; Jdg. 18:16-20; Jdg. 18:30-31; Rev. 7:5
Dan - intermarriage : 2Chr. 2:14
Dan - judge : Gen. 49:16
Dan - last : Num. 2:31; Num. 10:25
Dan - name given : Gen. 30:6
Dan - no Levitical cities : Levitical - cities none from Dan
Dan - north : north - Dan
Dan - not sealed : Rev. 7:5
Dan - slighted : Num. 26:42 (descendants not enumerated); Jos. 19:40 (last); Jdg. 18:1 (last); Rev. 7:4 (missing)
Dan - tribe of : tribe - of Dan
Dan 9:1 : Ahasuerus - Darius Hystaspis - Artaxerxes ✪
Dan. 1:1 : chronology - B.C. 0526 - Daniel taken to Babylon - - Austin-DARIUS ✪; chronology - B.C. 0526 - Daniel taken to Babylon - - Mauro-WONDERS ✪; chronology - B.C. 0604 - Daniel - 1st deportation to Babylon - Klassen ✪; chronology - B.C. 0604 - Daniel taken to Babylon - JUDAICA ✪; chronology - B.C. 0604 - Daniel taken to Babylon - Klassen-CHRONO ✪; chronology - B.C. 0604→0603 - Daniel taken to Babylon - Wiseman-NEB ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Anstey-CHRONO ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Boutflower-DAN ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Hoehner-CHRONO ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Martin-EZRA ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Steinmann-CHRONO ✪; chronology - B.C. 0605 - Daniel taken to Babylon - Wood-DAN ✪; chronology - B.C. 0606 - Daniel taken to Babylon - Anderson-PRINCE ✪; chronology - B.C. 0606 - Daniel taken to Babylon - Fausset-DAN ✪; chronology - B.C. 0606 - Daniel taken to Babylon - Jones-CHRONO ✪; chronology - B.C. 0606 - Daniel taken to Babylon - Larkin-DAN ✪; chronology - B.C. 0606 - Daniel taken to Babylon - West-THOUSAND ✪; chronology - B.C. 0617 - Daniel born - Ignatius - Barnes ✪; chronology - B.C. 0620 - Daniel born - (ca) Benware-DAN ✪; chronology - B.C. 0623 - Daniel born - Chrysostom - Barnes ✪; chronology - B.C. 0625 - Daniel born - Anderson-PRINCE ✪; chronology - Daniel; index - bible books; Ref-1308 ✪; Shinar - carried to
Dan. 1:1-4 : chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ✪; chronology - B.C. 0536 - Babylonian captivity - end - Tyndale Seminary ✪; chronology - B.C. 0605 - Babylonian captivity - first deportation - Steinmann ✪; chronology - B.C. 0605 - Babylonian captivity - first deportation - Tyndale Seminary ✪; chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ✪; chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ✪; chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ✪; chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ✪
Dan. 1:2 : Shinar ✪
Dan. 1:3 : Ashpenaz ✪
Dan. 1:7 (Abed-nego = servant of Nebo) : Nebo - god ✪
Dan. 1:8 : archaeology - Nebuchadnezzar's dependents ✪; exegesis - Dan._1:8 ✪; sacrifice - obedience to commands substituted ✪; sacrifice - to idols - eating ✪; wine - not drinking
Dan. 1:12 : exegesis - Dan._1:12 ✪; ten - double provision ✪
Dan. 1:12-16 : Daniel - vegetarianism practiced
Dan. 1:14-15 : ten - double provision ✪
Dan. 1:17 : dreams - interpreted by God
Dan. 1:21 : archaeology - Cyrus Cylinder ✪; chronology - Daniel; Cyrus - decree of ✪; Daniel - years of service ✪; first - year of reign ✪
Dan. 2:1 : chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ✪; chronology - Daniel; David - throne - distinct from God's ✪; nation - church? ✪
Dan. 2:4-49 : Aramaic - Scriptures written in ✪
Dan. 2:9 : vision - from God ✪
Dan. 2:10 : Chaldean - meaning ✪; heart - God knows; omniscient - God only ✪
Dan. 2:19 : vision - from God ✪
Dan. 2:21 : kings - God sets up
Dan. 2:22 : light - without sun ✪; secrets - belong to God ✪
Dan. 2:27 : omniscient - God only ✪
Dan. 2:28 : dream - Gentile warned; dreams - interpreted by God
Dan. 2:28 (Aramaic) : days - latter
Dan. 2:32 : Babylon - golden; Babylon - Medes destroy; metals - Nebuchadnezzar's vision of statue ✪; times - of the Gentiles ✪
Dan. 2:32-45 : Antichrist - Jewish? ✪
Dan. 2:33 : legs - statue of Nebuchadnezzar's vision ✪
Dan. 2:33-34 : potter - vs. clay ✪
Dan. 2:34 : kingdoms - become God's; stone - cut without hands; tribes - ten lost - Anglo-Israelism fiction ✪
Dan. 2:34 (kingdom of God) : hands - made without
Dan. 2:34-35 : millennial kingdom - revolutionary war ✪; stone - destroys image
Dan. 2:34-45 : kingdom - church does not bring ✪; millennial kingdom ✪
Dan. 2:35 : clay - Messiah destroys; kingdom - earthly ✪; messianic prophecy - stumbling block; mountain - Jesus’ reign as; mountains - kingdoms ✪; threshing - the wicked; threshing floor
Dan. 2:37 : king - of kings applied to Nebuchadnezzar; kings - God sets up; times - of the Gentiles ✪; unbelievers - used by God
Dan. 2:37-38 : Nebuchadnezzar - rule of ✪
Dan. 2:38 : Babylon - golden
Dan. 2:39 : Alexander - book of Daniel shown? ✪; Babylon - Medes destroy
Dan. 2:41 : ten - horns ✪
Dan. 2:41-43 : potter - vs. clay ✪
Dan. 2:43-44 : clay - Messiah destroys
Dan. 2:44 : king - Jesus as literal; kingdom - earthly ✪; kingdom - eternal; mountain - Jesus’ reign as
Dan. 2:44-45 : rapture - vs. second coming, second coming ✪
Dan. 2:45 : dreams - interpreted by God; messianic prophecy - stumbling block; millennial kingdom - revolutionary war ✪; mountains - kingdoms ✪; potter - vs. clay ✪; stone - cut without hands; stone - destroys image
Dan. 2:45 (kingdom of God) : hands - made without
Dan. 2:46 : worshiped - men
Dan. 2:47 : God - of gods; pagans - proclaiming God
Dan. 3:1 : Nebuchadnezzar - golden image ✪; number - of man
Dan. 3:1-30 : Aramaic - Scriptures written in ✪
Dan. 3:5-15 : image - worshiped; image - worshiped of man ✪
Dan. 3:12 : sacrifice - obedience to commands substituted ✪
Dan. 3:17 : Bilney - Thomas - martyrdom ✪; Daniel - avoids furnace ✪
Dan. 3:18 : fire - preserved through; image - worshiped; trust - God
Dan. 3:25 : Angel - of Jehovah ✪; deity - Jesus eternal ✪; exegesis - Dan._3:25 ✪; son of God - in OT; Trinity ✪
Dan. 3:25-27 : fire - preserved through
Dan. 3:26 : God - high most ✪
Dan. 3:28-29 : pagans - proclaiming God
Dan. 4:1-37 : Aramaic - Scriptures written in ✪
Dan. 4:2 : God - high most ✪; kings - honor God; signs - and wonders
Dan. 4:2-3 : pagans - proclaiming God
Dan. 4:3 : kingdom - eternal
Dan. 4:8 : dreams - interpreted by God; Holy Spirit - in OT ✪
Dan. 4:10-12 : Nebuchadnezzar - rule of ✪
Dan. 4:12 : birds - nest in branches
Dan. 4:15 : Nebuchadnezzar - inflicted with boanthropy ✪
Dan. 4:16 : heart - man and beast's exchanged; image - animal substituted for image of God; week - of years ✪
Dan. 4:18 : dreams - interpreted by God
Dan. 4:19 : authority - respect
Dan. 4:19 (?) : pray - for authorities ✪
Dan. 4:20-22 : Nebuchadnezzar - rule of ✪
Dan. 4:21 : birds - nest in branches
Dan. 4:22 : heaven - up to
Dan. 4:23 : Nebuchadnezzar - inflicted with boanthropy ✪
Dan. 4:25 : dream - Gentile warned; kings - God sets up; X0105 - 3.5 years ✪
Dan. 4:29-30 : eyes - desire of; roof - walking on
Dan. 4:30 : pride - AGAINST ✪
Dan. 4:31 (?) : voice - God's audible ✪
Dan. 4:31-32 : kings - God sets up
Dan. 4:32 : names - of God ✪; ox - glory exchanged for
Dan. 4:32-33 : Nebuchadnezzar - inflicted with boanthropy ✪
Dan. 4:34 : eyes - lifted
Dan. 4:35 : nations - insignificant before God
Dan. 4:37 : Gentiles - praise God; pagans - proclaiming God; pride - AGAINST ✪
Dan. 5:1 : Belshazzar - Babylonian Chronicle ✪; Belshazzar - co-regent king ✪; Daniel - age at overthrow of Babylon ✪
Dan. 5:1 (Belshazzar) : chronology - B.C. 0562 - Nebuchadnezzar dies ✪
Dan. 5:1-2 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪
Dan. 5:1-31 : Aramaic - Scriptures written in ✪
Dan. 5:2-3 : temple - treasures stolen ✪
Dan. 5:5 : finger - of God writing ✪; writing - on wall ✪
Dan. 5:5 (handwriting on the wall) : phrases - common
Dan. 5:6 : loins - loosened? (KJV) ✪
Dan. 5:9 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪
Dan. 5:11 : Belshazzar - Nebuchadnezzar's son ✪; Holy Spirit - in OT ✪; son - descendant - not ✪
Dan. 5:16 : Belshazzar - co-regent king ✪; Nebuchadnezzar - offspring rule until Belshazzar
Dan. 5:18 : God - high most ✪
Dan. 5:20 : pride - AGAINST ✪
Dan. 5:21 : God - high most ✪; heart - man and beast's exchanged; kings - God sets up; Nebuchadnezzar - inflicted with boanthropy ✪
Dan. 5:22 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪; Nebuchadnezzar - offspring rule until Belshazzar
Dan. 5:23 : breath - from God; idols - lifeless; temple - implements profaned; temple - treasures stolen ✪
Dan. 5:25-26 : judgment - divided
Dan. 5:26 (days are numbered) : phrases - common
Dan. 5:28 : Perez - divided
Dan. 5:28-31 : Babylon - future ✪; Babylon - Medes destroy; chronology - B.C. 0539 - Babylon falls to Medo-Persia ✪
Dan. 5:29 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪
Dan. 5:29-30 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪
Dan. 5:30 : Cyrus - conquers Babylon ✪; Nebuchadnezzar - offspring rule until Belshazzar
Dan. 5:30-31 : chronology - B.C. 0538 - Babylon falls to Medo-Persia - Anderson-PRINCE ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Anstey-CHRONO ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Anstey-TABLES ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Clarke-BIBLE ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Greene-DAN ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Larkin-DAN ✪; chronology - B.C. 0538 - Babylon falls to Medo-Persia - Newton-CHRONO ✪; chronology - B.C. 0538/539 - Babylon falls to Medo-Persia - Gill-BIBLE ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Anderson-DARIUS ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Boutflower-DAN ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Finegan-CHRONO ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Freeman-INTRO ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - How-DAN ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Jones-BASICS ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Klassen-CHRONO ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - MBA ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Mills-DAN ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Pentecost-DAN ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Schlegal-SBA ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Steinmman-DAN ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Unger-OT ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Whitcomb-DARIUS ✪; chronology - B.C. 0539 - Babylon falls to Medo-Persia - Yamauchi-PERSIA ✪; chronology - B.C. 0539n Steinmann-CHRONO ✪
Dan. 5:31 : archaeology - Cyrus Cylinder ✪; archaeology - Rock of Behistun ✪; Babylon - drunk - during destruction; Babylon - waters dried up; chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; chronology - Daniel; Darius - king of Media ✪; Darius - Mede - Newton ✪; Darius - Mede - Shea ✪; Darius - mentioned ✪
Dan. 6:1 : chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Darius - mentioned ✪
Dan. 6:1-28 : Aramaic - Scriptures written in ✪
Dan. 6:3 (?? (OG)) : Holy Spirit - in OT ✪
Dan. 6:5 : sacrifice - obedience to commands substituted ✪
Dan. 6:6 : chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Darius - mentioned ✪
Dan. 6:8 : Darius - Mede - Newton ✪; Darius - Mede - Shea ✪; law - Persian unchangeable
Dan. 6:9 : chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Darius - mentioned ✪
Dan. 6:10 : prayer - morning, noon, evening; sacrifice - obedience to commands substituted ✪
Dan. 6:12 : Darius - Mede - Newton ✪; Darius - Mede - Shea ✪
Dan. 6:15 : Darius - Mede - Newton ✪; Darius - Mede - Shea ✪; law - Persian unchangeable
Dan. 6:16 : pagans - proclaiming God
Dan. 6:20 : living - God
Dan. 6:22 : angel - guardian; lion - delivered from
Dan. 6:22 (?) : Michael - the archangel ✪
Dan. 6:24 : father - sin affects family ✪
Dan. 6:25 : chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Darius - mentioned ✪
Dan. 6:26 : fear - God; kingdom - eternal; living - God
Dan. 6:26-27 : pagans - proclaiming God
Dan. 6:27 : signs - and wonders
Dan. 6:28 : archaeology - Cyrus Cylinder ✪; chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Cyrus - reads Isaiah ✪; Cyrus - Stela of ✪; Darius - mentioned ✪
Dan. 7:1 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪; Belshazzar - Babylonian Chronicle ✪; chronology - B.C. 0530 - Belshazzar assumes coregency with Nabonidus (Babylon) - Criswell-BIBLE ✪; chronology - B.C. 0553 - Belshazzar's first year ✪; chronology - Daniel; David - throne - distinct from God's ✪; exegesis - Dan._7:1 ✪; nation - church? ✪
Dan. 7:1-28 : Aramaic - Scriptures written in ✪
Dan. 7:2 : sea - nations represented as ✪; vision - from God ✪
Dan. 7:2-3 : Antichrist - Jewish? ✪
Dan. 7:3-7 : animals - symbolize nations ✪
Dan. 7:4 : eagle - wings; heart - man and beast's exchanged; times - of the Gentiles ✪
Dan. 7:4-6 : animals - lion - leopard - bear
Dan. 7:5 : four - wings ✪; ribs - mouth of bear ✪
Dan. 7:6 : Alexander - book of Daniel shown? ✪; kings - God sets up
Dan. 7:6 (four heads) : chronology - B.C. 0331 - Death of Alexander the Great ✪
Dan. 7:7 : Antichrist - ten horns; Antichrist - titles of; ten - horns ✪
Dan. 7:8 : abomination - desolation - temple ✪; Antichrist - intelligence of; Antichrist - overthrows kingdoms ✪; Antichrist - speaks pompous words, blasphemes; Antichrist - titles of; Hippolytus - Daniel ✪; horn - little ✪; speak - against God; three - kings subdued
Dan. 7:9 : ancient - of days; chariot - God’s; white - robes ✪; wool - purity
Dan. 7:9-10 : elders - on thrones ✪
Dan. 7:9-13 : man - God as likeness ✪
Dan. 7:9-14 : rapture - vs. second coming, second coming ✪
Dan. 7:10 : fire - river of ✪
Dan. 7:11 : alone - Jesus fights; Antichrist - destroyed ✪; Antichrist - perdition of ✪; Antichrist - speaks pompous words, blasphemes; Antichrist - titles of
Dan. 7:11-14 : kingdom - after Antichrist
Dan. 7:13 : ancient - of days; clouds - with God; kingdom - of heaven ✪; man - son of as explicit title of Messiah; Messiah - dual ✪; millennial kingdom ✪; son of God - in OT; Trinity ✪
Dan. 7:14 : king - Jesus as literal; kingdom - church does not bring ✪; kingdom - eternal; kingdoms - become God's; millennial kingdom ✪; millennial kingdom - after second coming; right hand - Jesus of Throne
Dan. 7:14 (cf. Mat. 24:30) : prophets - foretold Jesus
Dan. 7:17 : Alexander - book of Daniel shown? ✪
Dan. 7:18 : kingdom - eternal
Dan. 7:19 (?) : Gentiles - trodden by ✪
Dan. 7:20 : Antichrist - intelligence of; Antichrist - overthrows kingdoms ✪; Antichrist - speaks pompous words, blasphemes; Antichrist - ten horns; Hippolytus - Daniel ✪; ten - horns ✪; three - kings subdued
Dan. 7:20-21 : Antichrist - titles of
Dan. 7:21 : Antichrist - prevails over the saints
Dan. 7:21-22 : Antichrist - future - Chrysostom ✪; Antichrist - future - Hippolytus
Dan. 7:22 : ancient - of days; millennial kingdom - after second coming
Dan. 7:23 : government - global
Dan. 7:24 : Antichrist - overthrows kingdoms ✪; Antichrist - ten horns; Hippolytus - Daniel ✪; ten - horns ✪; three - kings subdued
Dan. 7:25 : Antichrist - changes law ✪; Antichrist - duration of power ✪; Antichrist - prevails over the saints; Antichrist - speaks pompous words, blasphemes; persecution - of saints ✪; tribulation - duration of great ✪; X0105 - 3.5 years ✪
Dan. 7:26 : Antichrist - destroyed ✪; elders - 24 as court
Dan. 7:27 : king - Jesus as literal; kingdom - earthly ✪; kingdom - eternal; kingdoms - become God's; millennial kingdom ✪; millennial kingdom - after second coming; reign - of believers ✪
Dan. 8:1 : archaeology - Belshazzar - cylinder inscription of Nabonidus ✪; Belshazzar - Babylonian Chronicle ✪; chronology - Daniel; exegesis - Dan._7:1 ✪; vision - from God ✪
Dan. 8:3 : Persia - represented as ram ✪
Dan. 8:5-7 : Alexander - book of Daniel shown? ✪
Dan. 8:5-8 : Darius - Hystaspis ✪
Dan. 8:8 : Alexander - death at apex of power
Dan. 8:9 : horn - little ✪
Dan. 8:10 : evil - prospers
Dan. 8:10 (?) : Gentiles - trodden by ✪
Dan. 8:11 : sacrifice - ended ✪; sanctuary - cast down by Antiochus Epiphanes ✪
Dan. 8:11 (?) : Antichrist - changes law ✪
Dan. 8:13 : abomination - desolation - fulfillment theories ✪; abomination - desolation - temple ✪; sacrifice - stopped before abomination ✪
Dan. 8:14 : 2300 - days ✪; evening - Jewish day starts
Dan. 8:16 : Gabriel; vision - from God ✪
Dan. 8:16 (Gabriel) : angels - names of ✪
Dan. 8:17 : days - latter
Dan. 8:18 : sleep - deep caused by God ✪; touch - restores strength
Dan. 8:19 : prophecy - for appointed time
Dan. 8:21 : Alexander - book of Daniel shown? ✪
Dan. 8:21-22 : Darius - Hystaspis ✪
Dan. 8:22 : Alexander - death at apex of power; stood up - response
Dan. 8:23 : KJV - variety of translation ✪
Dan. 8:23-25 : chronology - B.C. 0168 - Antiochus Epiphanes IV desecrates temple ✪
Dan. 8:24 : Antichrist - prevails over the saints
Dan. 8:25 : alone - Jesus fights; Antichrist - destroyed ✪; hands - work of God's; kingdom - church does not bring ✪; prosperity - destroyed in
Dan. 8:25 (Antichrist defeated) : hands - made without
Dan. 8:25 (KJV) : peace - false
Dan. 8:26 : revelation - withheld; sealed - scripture ✪; time - fullness
Dan. 9:1 : Ahasuerus - identity ✪; Babylon - Medes destroy; chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; chronology - Daniel; Darius - king of Media ✪; Darius - Mede - Newton ✪; Darius - Mede - Shea ✪; Darius - mentioned ✪; exegesis - Dan._9:1 ✪
Dan. 9:1-24 : intercession - Daniel
Dan. 9:2 : inerrancy - scripture ✪; Jeremiah - mention; seventy years - servitude - Anderson ✪; seventy years - servitude - Anstey ✪; seventy years - servitude, captivity, desolations - Anderson ✪; seventy years - servitude, indignation, fasts - Anstey ✪
Dan. 9:3 : fasting; prayer - fasting and; prayer - toward temple
Dan. 9:3-4 : dispersion - Israel - prayer in
Dan. 9:3-19 : prayer - in exile
Dan. 9:4 : archaeology - silver amulets ✪; prayer - of repentance
Dan. 9:5 : confession; sins - confessed in prayer
Dan. 9:11 : curse - disobedience to God ✪
Dan. 9:13 : curse - disobedience to God ✪; inspiration - verbal - it is written
Dan. 9:19 : Jerusalem - name of God in ✪; name - for God's
Dan. 9:20 : Daniel - sin
Dan. 9:21 : angels - fly ✪; Gabriel; swiftly? ✪; vision - from God ✪
Dan. 9:21 (Gabriel) : angels - names of ✪
Dan. 9:23 : beloved - by God; prayer - coopting with God
Dan. 9:24 : cessationism ✪; chronology - B.C. 0454 - seventy weeks - begin - Pierce ✪; chronology - B.C. 0457 - Decree of Cyrus - Mauro ✪; chronology - B.C. 0536 - Decree of Cyrus - Baron ✪; chronology - B.C. 0536 - Decree of Cyrus - Jones ✪; chronology - B.C. 0538 - Decree of Cyrus - Steinmann ✪; exegesis - Dan._9:24 ✪; Israel - sin - cleansed; messianic prophecy - destruction of Jerusalem; millennial kingdom - temple ✪; reconciliation - by Christ ✪; sealed - scripture ✪; temple - anointed ✪; transgression - finished ✪
Dan. 9:24-27 : calendar - 360 day year ✪; chronology - A.D. 0026 - seventy sevens ends - Austin ✪; chronology - A.D. 0026 - seventy sevens ends - Mauro ✪; chronology - Ptolemy - canon ✪; Hippolytus - Daniel ✪; replacement theology - Mauro ✪; seventy - sevens - destruction of Jerusalem ✪
Dan. 9:25 : 69 weeks - until Messiah ✪; chronology - A.D. 0025 - baptism of Jesus - Klassen ✪; chronology - A.D. 0025 - seventy sevens ends - Klassen ✪; chronology - A.D. 0026 - baptism of Christ - Austin ✪; chronology - A.D. 0026 - baptism of Christ - Mauro ✪; chronology - A.D. 0029 (summer) - baptism of Christ - Steinmann ✪; chronology - A.D. 0033 (18 Nisan) - triumphal entry of Christ - Steinmann ✪; Jerusalem - decree to rebuild No.1 ✪; Jerusalem - decree to rebuild No.2 ✪; Jerusalem - decree to rebuild No.3 ✪; Jerusalem - decree to rebuild No.4 ✪; messianic prophecy - time of birth; messianic prophecy - timing of presentation ✪; seventy years - servitude - Anderson ✪; seventy years - servitude - Anstey ✪; seventy years - servitude, indignation, fasts - Anstey ✪; week - of years ✪
Dan. 9:25-26 : exegesis - Dan._9:25-26 ✪
Dan. 9:25-27 : chronology - B.C. 0444 to 0033 A.D. - seventy sevens ✪; chronology - B.C. 0457 - seventy sevens begins - Austin ✪; chronology - B.C. 0457 - seventy sevens begins - Mauro ✪; Ezra - age - extreme ✪; seventy sevens - gap ✪
Dan. 9:26 : Antichrist - future - denied ✪; Antichrist - people of destroy Jerusalem and Sanctuary; Antichrist - Roman roots ✪; Antichrist - titles of; children - Jesus had none ✪; chronology - A.D. 0029 - crucifixion of Christ - Klassen ✪; chronology - A.D. 0030 - crucifixion of Christ - Bruce ✪; chronology - A.D. 0030 - crucifixion of Christ - Jones ✪; chronology - A.D. 0030 - crucifixion of Christ - Lanser ✪; chronology - A.D. 0030 - crucifixion of Christ - Thomas ✪; chronology - A.D. 0032 - crucifixion of Christ - Anderson ✪; chronology - A.D. 0032 - crucifixion of Christ - Showers ✪; chronology - A.D. 0033 (14 Nisan, April 3) - crucifixion of Christ - Steinmann ✪; chronology - A.D. 0033 - crucifixion of Christ - Finegan ✪; chronology - A.D. 0033 - crucifixion of Christ - Hoehner ✪; chronology - A.D. 0033 - crucifixion of Christ - Young ✪; cut off - death; Jerusalem - destruction; Joseph - father of Messiah ✪; messianic prophecy - cut off ✪; preterism - AGAINST ✪; suffering - of Christ prophesied; type - water represents army
Dan. 9:27 : abomination - desolation - fulfillment theories ✪; abomination - desolation - temple ✪; abomination - desolation - timing ✪; Antichrist - changes law ✪; Antichrist - covenant made ✪; Antichrist - destroyed ✪; Antichrist - Jewish? ✪; cited - Dan._9:27; covenant - broken ✪; end - determined; kingdom - church does not bring ✪; prophecy - gaps of time within ✪; prosperity - destroyed in; sacrifice - ended ✪; sacrifice - stopped before abomination ✪; temple - tribulation ✪; temple - tribulation - Augustine of Hippo ✪; times - of the Gentiles ✪; tribulation - begins; tribulation - duration of great ✪; tribulation - terms ✪; wedding - Jewish ✪
Dan. 9:27 (?) : idol - abomination ✪; temptation - pinnacle of temple ✪
Dan. 10 : chronology - B.C. 0536 - Daniel - final vision - Steinmann ✪
Dan. 10:1 : archaeology - Cyrus Cylinder ✪; Artaxerxes - identity ✪; chronology - Daniel; Daniel - years of service ✪; first - year of reign ✪; vision - from God ✪
Dan. 10:2 (1 Michael) : angels - names of ✪
Dan. 10:2-3 : week - of years ✪
Dan. 10:3 : Daniel - vegetarianism practiced
Dan. 10:3 (?) : communion ✪
Dan. 10:8 : face - falling on before God ✪
Dan. 10:9 : sleep - deep caused by God ✪
Dan. 10:11 : beloved - by God
Dan. 10:12 : prayer - coopting with God
Dan. 10:13 : Michael - the archangel ✪; principalities - demonic
Dan. 10:13 (1 Michael) : angels - names of ✪
Dan. 10:14 : days - latter
Dan. 10:16 : exegesis - Dan._10:16 ✪; mouth - touched
Dan. 10:19 : beloved - by God
Dan. 10:20 : principalities - demonic
Dan. 10:21 : inerrancy - scripture ✪; Michael - the archangel ✪
Dan. 11 : chronology - B.C. 0536 - Daniel - final vision - Steinmann ✪
Dan. 11:1 : chronology - B.C. 0559?→0537 - Reign of Cyaxares II (Media) - Anderson-DARIUS ✪; chronology - B.C. 0599→0560 - Reign of Cyaxares II (Media) - Pierce-USSHER ✪; chronology - B.C. 0611→???? - Reign of Cyaxares II (Media) - Newton-CHRONO ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - BRITANNICA ✪; chronology - B.C. 0625→0585 - Reign of Cyaxares II (Media) - Yamauchi-PERSIA ✪; Darius - mentioned ✪; stood up - response
Dan. 11:1-4 : Artaxerxes - identity ✪
Dan. 11:1-31 : Antichrist - Jewish writings ✪
Dan. 11:2-4 : Darius - Hystaspis ✪
Dan. 11:3-4 : date - Dan._11:3 ✪
Dan. 11:4 : Alexander - death at apex of power; date - Dan._11:4,20 ✪
Dan. 11:5-6 : king - of south - Egypt - LXX ✪
Dan. 11:5-11 : four - wings ✪
Dan. 11:6 : exegesis - Dan._11:6 ✪
Dan. 11:9 : exegesis - Dan._11:9 ✪; king - of south - Egypt - LXX ✪
Dan. 11:11 : king - of south - Egypt - LXX ✪
Dan. 11:14 : king - of south - Egypt - LXX ✪
Dan. 11:19 : exegesis - Dan._11:19 ✪
Dan. 11:20 : date - Dan._11:4,20 ✪; exegesis - Dan._11:20 ✪
Dan. 11:21-35 : chronology - B.C. 0168 - Antiochus Epiphanes IV desecrates temple ✪
Dan. 11:22 : covenant - prince of ✪
Dan. 11:22 (?) : covenant - broken ✪
Dan. 11:25 : king - of south - Egypt - LXX ✪
Dan. 11:31 : abomination - desolation - fulfillment theories ✪; abomination - desolation - temple ✪; cited - Dan._11:31; sacrifice - stopped before abomination ✪
Dan. 11:31 (?) : idol - abomination ✪
Dan. 11:33 : burning - martyrdom
Dan. 11:35 : prophecy - for appointed time
Dan. 11:36 : Antichrist - speaks pompous words, blasphemes; Antichrist - titles of; exegesis - Dan._11:36 ✪; God - of gods; tribulation - terms ✪; tribulation - terms - indignation ✪
Dan. 11:36-37 : Antichrist - Jewish writings ✪; Antichrist - worshiped ✪
Dan. 11:36-39 : Antichrist - vs. Antiochus Epiphanes IV ✪
Dan. 11:36-45 : exegesis - Dan._11:36-45 ✪
Dan. 11:37 : Antichrist - Danite? ✪; women - desire of ✪
Dan. 11:37 (Gods plural?) : exegesis - Dan._11:37 ✪
Dan. 11:37-38 : father - God of
Dan. 11:38 : exegesis - Dan._11:38 ✪
Dan. 11:40 : king - of south - Egypt - LXX ✪
Dan. 11:40-44 : Antichrist - overthrows kingdoms ✪
Dan. 11:41 : Antichrist - Edom and Moab escape ✪
Dan. 11:44 : east - armies from ✪
Dan. 11:45 : Antichrist - destroyed ✪; exegesis - Dan._11:45 ✪
Dan. 12 : chronology - B.C. 0536 - Daniel - final vision - Steinmann ✪
Dan. 12:1 : book - of life ✪; Jacob's - trouble; Michael - the archangel ✪; stood up - response; tribulation - great ✪; tribulation - terms ✪; tribulation - terms - time/day of trouble ✪
Dan. 12:1 (Michael) : angels - names of ✪
Dan. 12:1-3 : rapture - vs. second coming, second coming ✪
Dan. 12:2 : dead - cast out; exegesis - Dan._12:2 ✪; lake of fire - eternal ✪; resurrection - in OT ✪; resurrection - order ✪; resurrections - two ✪; Tregelles - Dan._12:2 ✪
Dan. 12:3 : shine - righteous
Dan. 12:4 : days - latter; inspiration - writing and speaking God's words ✪; revelation - withheld; run - to and fro ✪; sealed - scripture ✪
Dan. 12:7 : angel - on water; Jacob's - trouble; left hand; saints - killed; tribulation - duration of great ✪; X0105 - 3.5 years ✪
Dan. 12:8 : revelation - not understood
Dan. 12:9 : days - latter; sealed - scripture ✪
Dan. 12:10 : exegesis - Dan._12:10 ✪; prophet - Daniel ✪; wicked - ignorant
Dan. 12:11 : abomination - desolation - fulfillment theories ✪; abomination - desolation - temple ✪; abomination - desolation - timing ✪; cited - Dan._12:11; temple - tribulation ✪; X0105 - 3.5 years ✪
Dan. 12:11 (?) : idol - abomination ✪
Dan. 12:11-12 : exegesis - Dan._12:11-12 ✪; tribulation - duration of great ✪
Dan. 12:13 : Daniel - death ✪; resurrection - order ✪; resurrection - timing ✪
Dana, H. E., A Manual Grammar of the Greek New Testament : Ref-0957 ✪
Dana, H. E., A Manual Grammar of the Greek New Testament - A Manual Grammar of the Greek New Testament, H. E. Dana and Julius R. Mantey - Mantey, Julius R., A Manual Grammar of the Greek New Testament : Ref-0957 ✪
Dana, H. E., A Manual Grammar of the Greek New Testament - Mantey, Julius R., A Manual Grammar of the Greek New Testament : Ref-0957 ✪
dance : praise - dance
dance - praise : praise - dance
Daniel : archaeology - Nebuchadnezzar's dependents ✪; beloved - by God; chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ✪; chronology - B.C. 0536 - Daniel - final vision - Steinmann ✪; chronology - B.C. 0604 - Daniel - 1st deportation to Babylon - Klassen ✪; chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ✪; chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ✪; chronology - Daniel; Daniel - age at overthrow of Babylon ✪; Daniel - avoids furnace ✪; Daniel - book mentioned elsewhere in Scripture; Daniel - death ✪; Daniel - righteous; Daniel - sin; Daniel - vegetarianism practiced; Daniel - years of service ✪; Hippolytus - Daniel ✪; intercession - Daniel; prophet - Daniel ✪
Daniel - 1st deportation to Babylon - Jones : chronology - B.C. 0606 - Daniel - 1st deportation to Babylon - Jones ✪
Daniel - 1st deportation to Babylon - Klassen : chronology - B.C. 0604 - Daniel - 1st deportation to Babylon - Klassen ✪
Daniel - age at overthrow of Babylon : Dan. 5:1✪ "About 83 years of age." Ref-0045, tape 10:A.
Daniel - avoids furnace : Dan. 3:17✪ "When Nebuchadnezzar erected an image and commanded his subjects to worship it, Daniel apparently escaped the ordeal of the furnace experienced by his companions, since his name isn't mentioned in the affair. Tradition says the king sent him on a trip outside Babylon, knowing that if he remained behind he would have faced the same possible execution as his three friends." Ref-0045, p. 5.
Daniel - beloved by God : beloved - by God
Daniel - book mentioned elsewhere in Scripture : Eze. 14:14; Eze. 14:20; Eze. 28:3; Mat. 24:15; Mark 13:14
Daniel - chronology : chronology - Daniel
Daniel - death : Dan. 12:13✪ "One of the first Western travelers to the Near East was a Jewish merchant from Spain, Benjamin of Tudela (circa 1160). Benjamin visited various Jewish communities, saw the ruins of Nineveh and Babylon, and reported the tradition of Daniel’s tomb at Susa." Ref-1521, p. 26. "The Arabs captured Susa in a.d. 638. Abu Musa, the conqueror, was shown the coffin of a saint, whom some called Daniel and others called Darius or Khusrau. The tradition of Daniel’s tomb was reported by Benjamin of Tudela (twelfth century a.d.), and may go back to the eighth or even seventh centuries a.d. A mosque with its striking conical tower at the edge of the Shaʿur is venerated as the tomb of Daniel. This so-called tomb of Daniel has been on the same site at least since the twelfth century." Ref-1521, p. 303.
Daniel - final vision - chronology - Steinmann : chronology - B.C. 0536 - Daniel - final vision - Steinmann ✪
Daniel - Hippolytus : Hippolytus - Daniel ✪
Daniel - intercession : intercession - Daniel
Daniel - Nebuchadnezzar's dependent - archaeology : archaeology - Nebuchadnezzar's dependents ✪
Daniel - prophet : prophet - Daniel ✪
Daniel - righteous : Eze. 14:14-20
Daniel - service ends - Tyndale Seminary : chronology - B.C. 0534 - Daniel's service ends - Tyndale Seminary ✪
Daniel - service starts - Tyndale Seminary : chronology - B.C. 0605 - Daniel's service starts - Tyndale Seminary ✪
Daniel - sin : Dan. 9:20
Daniel - vegetarianism practiced : Dan. 1:12-16; Dan. 10:3
Daniel - years of service : Dan. 1:21; Dan. 10:1✪ "Chapter 1 concludes with the simple statement that Daniel continued unto the first year of king Cyrus. Critics have seized upon this as another inaccuracy because, according to Daniel 10:1, the revelation was given to Daniel in the third year of Cyrus. The large discussion that this has provoked is much ado about nothing. Obviously to Daniel, the important point was that his ministry spanned the entire Babylonian empire, and he was still alive when Cyrus came on the scene. The passage does not say nor necessarily imply that Daniel did not continue after the first year of Cyrus -- which, as a matter of fact he did." Ref-0005, pp. 42-43. Also -- Daniel could have "continued" until the first year of Cyrus in an official office, but received the vision of chapter 10 after that time.
Daniel B. Wallace. (1999; 2002). Greek Grammar Beyond the Basics : Ref-0358 ✪
Daniel B. Wallace. (1999; 2002). Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament. Zondervan Publishing House and Galaxie Software. : Ref-0358 ✪
Daniel Commentary : Ref-0045 ✪
Daniel Commentary - Tyndale Theological Seminary. Daniel Commentary : Ref-0045 ✪
Daniel in the Critic's Den, Robert Anderson : Ref-0745 ✪
Daniel in the Critic's Den, Robert Anderson - Anderson, Robert, Daniel in the Critic's Den : Ref-0745 ✪
Daniel In The Preterist's Den, Thomas A. Howe : Ref-1308 ✪
Daniel In The Preterist's Den, Thomas A. Howe - Howe, Thomas A., Daniel In The Preterist's Den : Ref-1308 ✪
Daniel the Prophet, Edward Pusey : Ref-1405 ✪
Daniel the Prophet, Edward Pusey - Pusey, Edward, Daniel the Prophet : Ref-1405 ✪
Daniel's : chronology - B.C. 0444 to 0033 A.D. - seventy sevens ✪
Daniel's - seventy sevens : chronology - B.C. 0444 to 0033 A.D. - seventy sevens ✪
Daniel's Prophecy of the 70 Weeks, Alva J. McClain : Ref-0847 ✪
Daniel's Prophecy of the 70 Weeks, Alva J. McClain - McClain, Alva J., Daniel's Prophecy of the 70 Weeks : Ref-0847 ✪
Daniel's Prophecy of Things to Come, Paul Benware : Ref-1530 ✪
Daniel's Prophecy of Things to Come, Paul Benware - Benware, Paul, Daniel's Prophecy of Things to Come : Ref-1530 ✪
Daniel, Andrew E. Steinmann : Ref-1535 ✪
Daniel, Andrew E. Steinmann - Steinmann, Andrew E., Daniel : Ref-1535 ✪
Daniel, Andy Woods : Ref-1577 ✪
Daniel, Andy Woods - Woods, Andy, Daniel : Ref-1577 ✪
Daniel, John C. Whitcomb : Ref-1331 ✪
Daniel, John C. Whitcomb - Whitcomb, John C., Daniel : Ref-1331 ✪
Daniel, Oliver Greene : Ref-1360 ✪
Daniel, Oliver Greene - Greene, Oliver, Daniel : Ref-1360 ✪
Daniel, Sinclair B. Ferguson : Ref-1390 ✪
Daniel, Sinclair B. Ferguson - Ferguson, Sinclair B., Daniel : Ref-1390 ✪
Daniel, Sinclair B. Ferguson - Ferguson, Sinclair B., Daniel - Logos-0700 : Ref-1390 ✪
Daniel: An Expository Commentary, Henry Allan Ironside : Ref-0770 ✪
Daniel: An Expository Commentary, Henry Allan Ironside - Ironside, Henry Allan, Daniel: An Expository Commentary : Ref-0770 ✪
Daniel: An Expository Commentary, Henry Allan Ironside - Ironside, Henry Allan, Daniel: An Expository Commentary - Logos-0502 : Ref-0770 ✪
Daniel: The Key to Prophetic Revelation : Ref-0005 ✪; Ref-0938 ✪
Daniel: The Key to Prophetic Revelation - Logos-0545 : Ref-0938 ✪
Daniel: The Key to Prophetic Revelation - Logos-0545 - Walvoord, John F. Daniel: The Key to Prophetic Revelation : Ref-0938 ✪
Daniel: The Key to Prophetic Revelation - Walvoord, John F. Daniel: The Key to Prophetic Revelation : Ref-0005 ✪; Ref-0938 ✪
Daniell, David. William Tyndale: A Biography : Ref-0230 ✪
Danker, Frederick William, A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition : Ref-1199 ✪
Danker, Frederick William, A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition - Arndt, W. F., A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition : Ref-1199 ✪
Danker, Frederick William, A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition - Arndt, W. F., A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition - Gingrich, F. W., A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition : Ref-1199 ✪
danker, frederick william, and walter bauer, a greek-english lexicon of the new testament and other early christian literature : Ref-0203 ✪
danker, frederick william, and walter bauer, a greek-english lexicon of the new testament and other early christian literature - A Greek-English Lexicon of the New Testament and Other Early Christian literature, frederick william danker and walter baur : Ref-0203 ✪
danker, frederick william, and walter bauer, a greek-english lexicon of the new testament and other early christian literature - A Greek-English Lexicon of the New Testament and Other Early Christian literature, frederick william danker and walter baur - bauer, walter, and frederick william danker, a greek-english lexicon of the new testament and other early christian literature : Ref-0203 ✪
danker, frederick william, and walter bauer, a greek-english lexicon of the new testament and other early christian literature - bauer, walter, and frederick william danker, a greek-english lexicon of the new testament and other early christian literature : Ref-0203 ✪
Darby vs. MacDonald : rapture - pretribulational - Darby vs. MacDonald ✪
Darby vs. MacDonald - pretribulational rapture : rapture - pretribulational - Darby vs. MacDonald ✪
Darby, Darby’s Translation : Ref-0993 ✪
Darby, Darby’s Translation - Cross-0064 : Ref-0993 ✪
Darby, Darby’s Translation - Cross-0064 - Darby’s Translation, Darby : Ref-0993 ✪
Darby, Darby’s Translation - Darby’s Translation, Darby : Ref-0993 ✪
Darby, J. N. (2004; 2004). Notes on the Epistle to the Hebrews. Galaxie Software. : Ref-0359 ✪
Darby, J. N. (2004; 2004). Notes on the Epistle to the Hebrews. Galaxie Software. - Logos-0119 : Ref-0359 ✪
Darby, John N., Synopsis of the Bible, Volumes 1-5 : Ref-0893 ✪
Darby, John N., Synopsis of the Bible, Volumes 1-5 - Logos-0543 : Ref-0893 ✪
Darby, John Nelson. Food for the Desert : Ref-0659 ✪
Darby, John Nelson. Food for the Desert - Logos-0417 : Ref-0659 ✪
Darby’s Translation, Darby : Ref-0993 ✪
Darby’s Translation, Darby - Cross-0064 - Darby, Darby’s Translation : Ref-0993 ✪
Darby’s Translation, Darby - Darby, Darby’s Translation : Ref-0993 ✪
Darius : archaeology - Rock of Behistun ✪; chronology - B.C. 0518/19 - Decree of Darius ✪; chronology - B.C. 0537 - Cyrus - defeats Darius - Newton ✪; chronology - B.C. 0560 - Darius - the Mede reigns - Newton ✪; Darius - Hystaspis ✪; Darius - king of Media ✪; Darius - Mede - Newton ✪; Darius - Mede - Shea ✪; Darius - mentioned ✪; Darius - Persian - identity ✪; Darius - rebuild temple; Ezra - Darius ✪
Darius - decree of : chronology - B.C. 0518/19 - Decree of Darius ✪
Darius - defeated by Cyrus - Newton : chronology - B.C. 0537 - Cyrus - defeats Darius - Newton ✪
Darius - Ezra : Ezra - Darius ✪
Darius - Hystaspis : Dan. 8:5-8; Dan. 8:21-22; Dan. 11:2-4✪ "[Ptolemy's] Canon, or list of reigns, is the only thread connecting the reign of the Biblical Darius I Hystaspis with Daniel's “notable” horned “he-goat” King of Greece who was to defeat the Medo-Persian empire (Dan. 8:5-8,21-22; 11:2-4)." Ref-0186, p. 243.
Darius - I Hystaspes : archaeology - Rock of Behistun ✪
Darius - king of Media : Ezra 6:2; Dan. 5:31; Dan. 9:1✪ Josephus, Ref-0026 X, ch.11. "It is our conviction that Gubaru, the governor of Babylon and the region beyond the river, appears in the book of Daniel as Darius the Mede, the monarch who took charge of the Chaldean kingdom immediately following the death of Belshazzar. . .this identification is the only one which satisfactorily harmonizes the various lines of evidence which we find in the book of Daniel and in the contemporary cuneiform records." -- John C. Whitcomb, "Darius the Mede," 24 as cited in Ref-0001, p. 429. "Whitcomb distinguishes Gubaru from Ugbaru, both of whom are called Gobryas in some translations of the Nabonidus Chronical. Whitcomb holds that Ugbaru, identified previously as the governor of Gutium in the Nabonidus Chronical, led the army of Cyrus into Babylon and died less than a month later. Gubaru, however, is identified by Whitcomb as Darius the Mede, a king of Babylon under the authority of Cyrus." Ref-0005, p. 133. "The third view, held by conservative scholar. D.J. Wiseman, has simplicity in its favor. It claims that Darius the Mede is another name of Cyrus the Persian. This is based upon a translation of Dan. 6:28 which the Aramaic permits to read ‘Daniel prospered in the reign of Darius, even the reign of Cyrus the Persian.’" Ref-0005, p. 134. "Ezra records that in the reign of Darius Hystaspis the Jews presented a petition to the King, in which they recited Cyrus’ decree authorising the rebuilding of their Temple. The wording of the petition clearly indicates that, to the knowledge of the Jewish leaders, the decree in question had been filed in the house of the archives in Babylon. But the search there made for it proved fruitless, and it was ultimately found in Ecbatana (or Achmetha: Ezra 6:2). How, then, could a State paper of this kind have been transferred to the Median capital? The only reasonable explanation of this extraordinary fact completes the proof that the vassal king whom Daniel calls Darius was the Median general, Gobryas (or Gubaru), who led the army of Cyrus to Babylon. . . . He had governed Media as Viceroy when that country was reduced to the status of a province; and to any one accustomed to deal with evidence, the inference will seem natural that, for some reason or other, he was sent back to his provincial throne, and that, in returning to Ecbatana, he carried with him the archives of his brief reign in Babylon." Ref-0745, pp. xiv-xvi. "However, the most likely solution to the problem is that Darius the Mede is another name for Cyrus, whose mother was a Median princess. The evidence for the identification of Cyrus as Darius the Mede is considerable. Darius was about 62 years of age when Babylonian was conquered (Dan 5:31). Cyrus died at the age of 70 in 530 B.C. This would have made him about 62 in 539 B.C. when Babylon was conquered. Herodotus twice notes that Cyrus was not the great Persian ruler’s original name but that his mother, a Median, had given him a different name at birth. Darius appointed 120 satraps (Dan 6:1), issued a letter to “all the peoples, nations, and languages that dwell in the entire earth” (Dan. 6:25-27), and restricted prayer so that it could only be addressed to the king (Dan 6:7, 12)--all indicative of supreme royal authority that would have been reserved only for Cyrus. Finally, we should note that Dan 6:28 most probably identifies Darius the Mede as Cyrus by use of an epexegetical waw. . . . The conjunction waw is often used epexegetically in Daniel. It also is used to identify the Assyrian king Pul as Tiglath-pileser at 1 Chr 5:26. By . . . tying the names Darius (the Mede) and Cyrus (the Persian) together; Daniel makes the point that Babylon fell to “the Medes and the Persians” (Dan 5:28) in fulfillment of the prophecies that Babylon would fall to the Medes (Isa 13:17; Jer 51:11, 28) in conjunction with the Persians (Isa 21:2)." Ref-1307, pp. 176-177 "According to Cicero, Cyrus lived seventy years and according to Ptolemy’s Canon, he reigned nine years over Babylon. Therefore, he was sixty-one years old when he captured Babylon and Darius the Mede was sixty-two years old (Dan. 5:31). Hence, Darius was two generations younger than Astyages, the grandfather of Cyrus." Ref-1507, p. 107.
Darius - Mede - Newton : Dan. 5:31; Dan. 6:8; Dan. 6:12; Dan. 6:15; Dan. 9:1✪ "Aeschylus, who lived in the reigns of Darius Hystaspes and Xerxes I, and died in the 76th Olympiad around 476 B.C., introduces Darius Hystaspes complaining of those who persuaded his son Xerxes I to invade Greece. . . . For he that first led the army was a Mede; The next, who was his son, finished the work, For prudence directed his soul; The third was Cyrus, a happy man, etc., [Aeschylus, Persians, book 1 v 759-769]. The poet here attributes the founding of the Medo-Persian Empire to two immediate predecessors of Cyrus. The first man was a Mede and the second was his son Darius the Mede, who was the immediate predecessor of Cyrus according to Daniel (Dan. 6:28). Therefore, the first was the father of Darius, that is Achsuerus, Assuerus, Oxyares, Axeres, Prince Axeres, or Cy-Axeres for the word Cy means a prince. Daniel states that Darius was the son of Achsuerus or Ahasuerus, (as the Masoretes erroneously call him), of the seed of the Medes, that is, of the seed royal (Dan. 9:1). That is that Assuerus who together with Nebuchadnezzar took and destroyed Nineveh, according to Tobit (Tobit 14:15). The Greeks attribute this to Cyaxeres and by Eupolemus to Astibares, a name perhaps corruptly written for Assuerus. By this victory over the Assyrians and the overthrow of the empire, whose capital was Nineveh and the ensuing conquests of Armenia, Cappadocia and Persia, he began to extend his reign over all Asia. His son Darius the Mede finished the work by conquering the kingdoms of Lydia and Babylon. The third king was Cyrus, who had great successes under and against Darius and as a result, ruled a large and peaceful empire." Ref-1507, p. 106. "According to Herodotus and Xenophon, Astyages gave his daughter Mandane to Cambyses, a prince of Persia, and by them Astyages became the grandfather of Cyrus. [Herodotus, book 1. c. 107, 108] [Xenophon, Cyropœdia, book 1. c. 2. s. 1. 5:11,13] According to Xenophon, Cyaxeres was the son of Astyages and gave his daughter to Cyrus. [Xenophon, Cyropœdia, book 1. c. 4. s. 9. 5:53] Xenophon says that this daughter . . . used to play with Cyrus when they were both children, and she said she would marry him. [Xenophon, Cyropœdia, book 8. c. 5. s. 19. 6:403] [Xenophon, Cyropœdia, book 8. c. 5. s. 28. 6:409] Therefore, they were about the same age. . . . So then Astyages, Cyaxeres and Darius reigned successively over the Medes. Cyrus was the grandson of Asytages and married the sister of Darius and succeeded him on the throne. Therefore, Herodotus has inverted the order of the kings Astyages and Cyaxeres. He makes Cyaxeres to be the son and successor of Phraortes, and the father and predecessor of Astyages, the father of Mandane, and the grandfather of Cyrus. . . . It seems most likely then: 1) Astyages, the father of Mandane and the grandfather of Cyrus, was the father and predecessor of Cyaxeres. 2) The son and successor of Cyaxeres was called Darius." Ref-1507, pp. 107-108. "According to Herodotus, Cyaxeres reigned for forty years and his successor Astyages for thirty-five. [Herodotus, book 1. c. 106,107.] [Herodotus, book 1. c. 130.] Xenophon states that Cyrus reigned for seven years. [Xenophon, Cyropœdia, book. 8. c. 7. s. 1.] Cyrus died in 530 B.C. according to Ptolemy’s Canon. Phraortes was killed in 635 B.C. His son Asytages reigned for thirty-five years and died in 600 B.C. His son Cyaxeres reigned for forty years and died in 560 B.C. Therefore, his son Darius the Mede reigned from 559 to 537 B.C. for twenty-three years." Ref-1507, p. 108. "Darius coined a great number of pure gold coins called Darics, or Stateres Darici. Suidas, Harpocration, and the scholiast of Aristophanes say that these were coined not by the father of Xerxes I, but by an earlier Darius, by Darius the first who was the first king of the Medo-Persian Empire." Ref-1507, p. 110. "Darius reigned over Babylon like a conqueror, not observing the laws of the Babylonians, but introducing the immutable laws of the conquering nations, the Medes and Persians (Dan. 6:8,12,15). During his reign, the Medes are set before the Persians (Dan. 6:8,12,15; 5:28; 8:20), just as the Persians were later set before the Medes in the reign of Cyrus and his successors (Est. 1:3,14,18,19; Dan. 10:1,20; 11:2). This shows that in the reign of Darius the Medes were most prominent." Ref-1507, p. 111. "Cyrus, who was of the royal family of the Persians, might have been a satrap of Persia and commanded a part of the army under Darius but was not yet an absolute and independent king. However, soon after the taking of Babylon, when he had a victorius army at his devotion and after Darius returned to Media from Babylon, Cyrus and the Persians under him revolted from Darius. . . . According to Strabo, this last battle was fought at Persepolis or Pasargadae in Persia, and Darius the Mede was beaten and taken prisoner by Cyrus. This victory transferred the empire to the Persians from the Medes. [Strabo, book 15. c. 3. s. 8. (730)] Xenophon calls the last king of the Medes Cyaxeres and Herodotus calls him Astyages, the father of Mandane. However these kings were dead before this time and Daniel states that Darius was the true name of the last king. . . . This victory over Darius the Mede likely happened in 537 B.C., about the year after the taking of Babylon, for the reign of Nabonnedus the last king of the Chaldeans, whom Josephus calls Naboandelos and Belshazzar, ended in 538 B.C. eight years before the death of Cyrus, according to Ptolemy’s Canon." Ref-1507, p. 112. "Darius the Mede: brother-in-law of Cyrus . . . husband of Ariene . . . son of Achsuerus . . . son of Cyaxeres . . ." Ref-1507, p. 166.
Darius - Mede - Shea : Dan. 5:31; Dan. 6:8; Dan. 6:12; Dan. 6:15; Dan. 9:1✪ "Shea concludes that there are six points in which the careers of Gubaru I and Darius the Mede match: (1) Gubaru led the Medo-Persian troops who captured Babylon (see Dan. 5:28). (2) He installed governors there (see Dan. 6:1-2). (3) He was probably quite old, since he died soon after the capture of Babylon (see Dan. 5:30). (4) According to cuneiform texts he died about a year after he conquered Babylon (see Dan. 9:1; 11:1). The explanation for the transition from the regnal reckoning of Darius the Mede to the “third year of Cyrus” (Dan. 10:1) would be the assumption that the former had passed from the scene. (5) The distinction between the kingdoms of Darius and of Cyrus in Daniel fits the evidence of the chronology and development of Cyrus’s titularies. (6) Just as Darius was “made king,” Gubaru served as a vassal under Cyrus." Ref-1521, p. 59. "William H. Shea’s thorough study of the titularies of Cyrus and of Cambyses revealed that in 90 percent of the four hundred cases checked, the standard royal titulary in economic texts for Cyrus was “King of Babylon, King of Lands.” In carefully analyzing the chronology of these titles, Shea discovered that Cyrus was called “King of Lands” at the beginning of his first year (538) and “King of Babylon, King of Lands” at the end of this year. He concludes that the reason Cyrus did not carry the title King of Babylon during his first nine months was because Gubaru, the conqueror of Babylon, bore this title. He furthermore suggests that the latter be identified as the enigmatic “Darius the Mede” of the Book of Daniel (see chapter 1). [W. H. Shea, “An Unrecognized Vassal King of Babylon in the Early Achaemenid Period,” AUSS 9 (1971): 113.]" Ref-1521, p. 89.
Darius - mentioned : Ezra 4:5; Ezra 4:24; Ezra 5:5-7; Ezra 6:1; Ezra 6:12-15; Ne. 12:22; Dan. 5:31; Dan. 6:1; Dan. 6:6; Dan. 6:9; Dan. 6:25; Dan. 6:28; Dan. 9:1; Dan. 11:1; Hag. 1:1; Hag. 1:15; Hag. 2:10; Zec. 1:1; Zec. 1:7; Zec. 7:1✪ "Darius—Grotefend has read it in the cuneiform inscriptions at Persepolis, as Darheush, that is, “Lord-King,” a name applied to many of the Medo-Persian kings in common. Three of that name occur: Darius Hystaspes, 521 b.c., in whose reign the decree was carried into effect for rebuilding the temple (Ezra 4:5; Hag. 1:1); Darius Codomanus, 336 b.c., whom Alexander overcame, called “the Persian” (Ne. 12:22), an expression used after the rule of Macedon was set up; and Darius Cyaxares II, between Astyages and Cyrus [Aeschylus, The Persians, 762, 763]." Ref-0187, Dan. 6:1. "Darius was the name of three Persian kings: Darius I or Darius the Great (522-486 b.c., whom we shall refer to simply as Darius; Darius II (423-405 b.c.,) who was known as Nothus; and Darius III (335-330 b.c.), also known as Codomannus, the last Persian king, whose kingdom was conquered by Alexander. . . . Darius is mentioned prominently in Ezra 4-6 (compare Hag. 1:1, 15; 2:10; Zech. 1:1, 7; 7:1) as the Persian monarch under whom the temple at Jerusalem was finally reconstructed after the Jewish return from exile under Cyrus. “Darius the Persian” in Nehemiah 12:22 was probably Nothus, but Codomannus has also been suggested. [See F. M. Cross, “The Discovery of the Samaria Papyri,” BA 26 (1963): 121; idem, “Aspects of Samaritan and Jewish History in Late Persian and Hellenistic Times,” HTR 59 (1966): 203ff.]" Ref-1521, pp. 129-139.
Darius - Persian - identity : Ezra 4:24; Ne. 12:11; Ne. 12:22-23✪ ". . . searching for a Persian monarch called “Darius” near B.C. 412, one would conclude that “Darius the Persian” was most likely Darius II Nothus. . . . Among others, this conclusion concerning . . . Darius the Persian was also made by Archbishop Ussher and set forth with extreme logic and care long ago by Sir Isaac Newton." Ref-0186, p. 208. "This last verse [Ezra 4:24] cannot be torn from its immediate connection with the preceding verses respecting Artaxerxes. It proves, therefore, that this Artaxerxes was King of Persia before Darius Hystaspes. The passage Ezra 4:6-23 cannot, therefore, be an episodical illustration referring to a later opposition in the days of Xerxes and Artaxerxes Longimanus, though many modern scholars advocate that interpretation of it. Nothing can be plainer than the fact that the writer of the passage represents Ahasuerus and Artaxerxes as Kings of Persia, who reigned between the time of Cyrus and that of Darius Hystaspes, and since no other Kings but Cambyses and the false Smerdis did reign between Cyrus and Darius Hystaspes, it must follow that none but Cambyses and the false Smerdis are intended." Ref-1299, p. 240. ". . . the genealogies of the priests and Levites were recorded in the book of I Chronicles, in the days of Eliashib, Joiada, Jonathan, and Jaddua, until the reign of the next Darius Nothus, whom Nehemiah calls Darius the Persian (Ne. 12:11,22-23)." Ref-1507, p. 130.
Darius - rebuild temple : Ezra 6:12; Ezra 6:14
Darius - the Mede reigns - Newton : chronology - B.C. 0560 - Darius - the Mede reigns - Newton ✪
Darius Codomannus : chronology - B.C. 0335 - 0331 - Darius Codomannus - reign - Newton ✪
Darius Codomannus - reign - Newton : chronology - B.C. 0335 - 0331 - Darius Codomannus - reign - Newton ✪
Darius Hystaspes : chronology - B.C. 0521 - 0485 - Darius Hystaspes - reign - Newton ✪; chronology - B.C. 0521 - Darius Hystaspes - reign begins - Newton ✪
Darius Hystaspes - reign - Newton : chronology - B.C. 0521 - 0485 - Darius Hystaspes - reign - Newton ✪
Darius Hystaspes - reign begins - Newton : chronology - B.C. 0521 - Darius Hystaspes - reign begins - Newton ✪
Darius Hystaspis : Ahasuerus - Darius Hystaspis - Artaxerxes ✪
Darius Hystaspis - Ahasuerus - Artaxerxes : Ahasuerus - Darius Hystaspis - Artaxerxes ✪
Darius Nothus : chronology - B.C. 0405 - Darius Nothus - reign ends - Newton ✪; chronology - B.C. 0424 - Darius Nothus - reign begins - Newton ✪
Darius Nothus - reign begins - Newton : chronology - B.C. 0424 - Darius Nothus - reign begins - Newton ✪
Darius Nothus - reign ends - Newton : chronology - B.C. 0405 - Darius Nothus - reign ends - Newton ✪
Darius the Mede : chronology - B.C. 0537 - Darius the Mede - reign - Newton ✪; chronology - B.C. 0559 - 0530 - Darius the Mede - reign - Yamauchi ✪; chronology - B.C. 0559 - 0537 - Darius the Mede - reign - Newton ✪
Darius the Mede - reign - Newton : chronology - B.C. 0537 - Darius the Mede - reign - Newton ✪; chronology - B.C. 0559 - 0537 - Darius the Mede - reign - Newton ✪
Darius the Mede - reign - Yamauchi : chronology - B.C. 0559 - 0530 - Darius the Mede - reign - Yamauchi ✪
Darius the Mede, John C. Whitcomb : Ref-1536 ✪
Darius the Mede, John C. Whitcomb - Whitcomb, John C., Darius the Mede : Ref-1536 ✪
Darius the Mede: A Reappraisal, Stephen Anderson : Ref-1508 ✪
Darius the Mede: A Reappraisal, Stephen Anderson - Anderson, Stephen, Darius the Mede: A Reappraisal : Ref-1508 ✪
dark age : dark age - misnomer ✪
dark age - misnomer : ✪ "One continues, of course, to see the entire medieval period now and then vaguely described as the "Dark Ages" in popular histories; but scholars are generally loath to use that term even of the era to which it "properly" refers: the period between the final fall of the Western Roman Empire in A.D. 476 and the rise of the Holy Roman Empire in A.D. 8oo (or, more broadly, between the fifth and eleventh centuries); and they have abandoned the term not only because it sounds derogatory." Ref-1290, p. 34.
Dark Night of the Soul, John of the Cross : Ref-1025 ✪
Dark Night of the Soul, John of the Cross - Cross-0096 - John of the Cross, Dark Night of the Soul : Ref-1025 ✪
Dark Night of the Soul, John of the Cross - John of the Cross, Dark Night of the Soul : Ref-1025 ✪
darkened : darkened - understanding; sun - signs in ✪; sun - signs in - fulfilled?
darkened - sun : sun - signs in ✪
darkened - sun - fulfilled? : sun - signs in - fulfilled?
darkened - understanding : Rom. 1:21; Eph. 4:18
darkness : clouds - darkness; darkness - and God; darkness - at crucifixion ✪; darkness - created; darkness - desired; darkness - expose; darkness - hid Israel; darkness - plague; darkness - power of ✪; darkness - revelation - lack of; darkness - symbolic of judgment; light - from darkness
darkness - and God : Gen. 15:12; Ex. 14:20; Ex. 20:21; 2S. 22:10; 2S. 22:12; 1K. 8:12; Ps. 18:11; Ps. 97:2
darkness - at crucifixion : Luke 23:44✪ "The earliest reference to Christ outside the New Testament is in Thallus, a Palestinian historian writing about A.D. 52, who spoke of the darkness which accompanied the crucifixion of Christ." Ref-0161, p. 281.
darkness - clouds : clouds - darkness
darkness - created : Isa. 45:7; Isa. 50:3; Jer. 13:16
darkness - desired : Job 24:17; Jer. 17:9; John 3:19; Eph. 5:12
darkness - expose : Job 38:12; Pr. 28:4; John 1:4-5; Luke 11:34; Luke 14:34; 1Cor. 4:5; Eph. 5:11
darkness - hid Israel : Ex. 14:20; Jos. 24:7
darkness - light from : light - from darkness
darkness - plague : Ex. 10:22; Rev. 16:10
darkness - power of : Luke 22:43; Eph. 2:2; Eph. 6:12; Col. 1:13✪ Hodge sees αερος of Eph. 2:2 as denoting ‘darkness.’ Ref-0158, p. 100.
darkness - revelation - lack of : Mic. 3:6-7
darkness - symbolic of judgment : Isa. 5:30; Mic. 3:6-7
Darwin Devolves, Michael J. Behe : Ref-1561 ✪
Darwin Devolves, Michael J. Behe - Behe, Michael J., Darwin Devolves : Ref-1561 ✪
Darwin Devolves, Michael J. Behe - Behe, Michael J., Darwin Devolves - creation : Ref-1561 ✪
Darwin Devolves, Michael J. Behe - Behe, Michael J., Darwin Devolves - Kindle-0032 : Ref-1561 ✪
Darwin Devolves, Michael J. Behe - creation : Ref-1561 ✪
Darwin Devolves, Michael J. Behe - creation - evolution : Ref-1561 ✪
Darwin's Doubt, Stephen C. Meyer : Ref-1340 ✪
Darwin's Doubt, Stephen C. Meyer - Meyer, Stephen C., Darwin's Doubt : Ref-1340 ✪
Darwinism : Darwinism - amoral ✪
Darwinism - amoral : ✪ "the only ideological or political factions that have made any attempt at an ethics consistent with Darwinian science, to this point at least, have been the socialist eugenics movement of the early twentieth century and the Nazi movement that sprang from it. Obviously, stupid or evil social and political movements should not dictate our opinions of scientific discoveries. But it scarcely impugns the epochal genius of Charles Darwin or Alfred Russel Wallace to note that-understood purely as a bare, brute, material event-nature admits of no moral principles at all, and so can provide none; all it can provide is its own "moral" example, which is anything but gentle." Ref-1290, p. 14. "Compassion, pity, and charity, as we understand and cherish them, are not objects found in nature, like trees or butterflies or academic philosophers, but are historically contingent conventions of belief and practice, formed by cultural convictions that need never have arisen at all." Ref-1290, p. 16. "Part of the enthralling promise of an age of reason was, at least at first, the prospect of a genuinely rational ethics, not bound to the local or tribal customs of this people or that, not limited to the moral precepts of any particular creed, but available to all reasoning minds regardless of culture and-when recognized-immediately compelling to the rational will. Was there ever a more desperate fantasy than this? We live now in the wake of the most monstrously violent century in human history, during which the secular order (on both the political right and the political left), freed from the authority of religion, showed itself willing to kill on an unprecedented scale and with an ease of conscience worse than merely depraved. If ever an age deserved to be thought an age of darkness, it is surely ours." Ref-1290, p. 106. "Marx and Engels eagerly anticipated the day when inferior or reactionary races such as the Slavs would be exterminated to make way for a better, more forwardly mobile stock. That most "progressive" of men, Francis Galton-Darwin's half-cousin-first popularized the view that traditional social sentimentalities, inspired and maintained by religious myths, had conspired to retard the natural process of evolution by preserving idiots, criminals, weaklings, and the feckless from nature's just-if pitiless-verdicts, and that a project of selective breeding was now needed to correct the problem. Darwin himself, alas, concurred; at least, in The Descent of Man he speaks quite bloodlessly of the injury done the human race in developed lands by the unnatural preservation of, and procreative license granted to, defective persons; and he foretells-with, to his credit, no sign of relish-the ultimate annihilation of the "savage" races by the civilized. H. G. Wells predicted the same thing, albeit somewhat more buoyantly, and pronounced the extermination of lesser races a rational imperative. And any number of other earnest souls shared these ideas, arguing the need for an ethical approach to society and race that was no longer bound to the obsolete Christian superstition that every life is of equal-which is to say, of equally infinite-value." Ref-1290, p. 229. "in modern society, technology and science (both practical and theoretical) are often treated as exercises of special knowledge and special power that should be isolated from too confining an association with any of the old habitual pieties regarding human nature or moral truth (these being, after all, mere matters of personal preference)." Ref-1290, p. 234. "The dark face of Europe’s ‘golden age’ of civilization and progress showed itself in embryonic form in another mode of thought: ‘eugenics’, and its close relation ‘social darwinism’. Its origins lay in the work in London of Sir Francis Galton, who applied the evolutionary theories of his uncle Charles Darwin to argue that ability was hereditary and that the human race could be improved by genetic engineering." Ref-1410, loc. 491. "In a private letter written in 1908, over thirty years before the Nazi ‘euthanasia action’, the widely acclaimed English novelist D. H. Lawrence even approvingly contemplated the building of a big ‘lethal chamber’ into which, with a band playing softly, ‘all the sick, the halt, the maimed’, would be gently led." Ref-1410, loc. 497. "The Eugenics Society in Britain, founded in 1926, quickly gained about 800 members, mainly from elites in science, culture and politics, who were obsessed with the biological improvement of the population and whose influence ran beyond their numbers. Eugenics societies existed also in Scandinavia, Spain, the Soviet Union and elsewhere. Sterilization of mental patients to improve the quality of the population – and to save money at the same time – was mooted beyond German borders. A Swedish Institute for Racial Biology had been founded, for example, in Uppsala in 1922. But the obsession with racial quality was nonetheless especially marked in Germany. As early as 1920 a criminal lawyer, Karl Binding, and a psychiatrist, Alfred Hoche, had mooted what was then still the extreme view of a small minority, that ‘the destruction of life not worth living’ should be legally permitted." Ref-1410, loc. 3222. "In Britain, not just distinguished scientists, psychologists and doctors but also leading intellectuals, such as the economist John Maynard Keynes and the dramatist George Bernard Shaw, were among the supporters of the eugenics movement." Ref-1410, loc. 3721. "Although the killing of the mentally sick was ideologically driven, it also aimed to make economic savings by removing those deemed to be ‘useless lives’. Precise calculations were made on the savings to be achieved. ‘The mentally ill are a burden on the state’ was how the head of the Hartheim asylum, near Linz in Austria, put it." Ref-1410, loc. 6335.
dashed : killed - children
dashed - children : killed - children
date : date - Acts_1:1 ✪; date - Acts_18:2 ✪; date - Dan._11:3 ✪; date - Dan._11:4,20 ✪; Revelation - book of - date written ✪; Revelation - date - Domitian ✪; second coming - date predicted ✪; Septuagint - date ✪; temple - Solomon - date; version ✪
date - Acts_1:1 : Acts 1:1✪ "Colin J. Hemer lists seventeen reasons to accept the traditional early date that would place the research and writing of Acts during the lifetime of many participants." See Ref-0122, p. 273.
date - Acts_18:2 : Acts 18:2✪ "This expulsion is mentioned in pagan literature and dated to A.D. 49 by a later writer." Ref-0063, p. 70.
date - Dan._11:3 : Dan. 11:3-4✪ "332 B.C. Alexander the Great rules" Ref-0010, p. 349.
date - Dan._11:4,20 : Dan. 11:4; Dan. 11:20✪ "301 B.C. Ptolemy I (a general and historian of Alexander the Great) captured Jerusalem and began rule under the Ptolemaic dynasty." Ref-0010, p. 349.
date - Revelation - Domitian : Revelation - date - Domitian ✪
date - Revelation written : Revelation - book of - date written ✪
date - second coming - predicted : second coming - date predicted ✪
date - Septuagint : Septuagint - date ✪
date - Solomon's Temple built : temple - Solomon - date
date - version : version ✪
date setting : thief - Jesus comes like ✪
date setting - AGAINST : thief - Jesus comes like ✪
dates : chronology - bible - factors ✪; chronology - bible - variation ✪; chronology - Reece ✪; radioisotope dating - inaccurate ✪
dates - biblical - factors : chronology - bible - factors ✪
dates - biblical - Reece : chronology - Reece ✪
dates - biblical - variation : chronology - bible - variation ✪
dates - radioisotope : radioisotope dating - inaccurate ✪
dating : chronology - exclusive dating ✪; chronology - inclusive dating ✪; evolution - dating ✪; radioactive decay - rate ✪
dating - evolution : evolution - dating ✪
dating - exclusive - chronology : chronology - exclusive dating ✪
dating - inclusive - chronology : chronology - inclusive dating ✪
dating - radiometric : radioactive decay - rate ✪
dative : Greek grammar - cases ✪
dative - case - Greek grammar : Greek grammar - cases ✪
daughter : father - authority; Jerusalem - daughter harlot; lesson - TWO WOMEN HEALED ✪
daughter - father - authority : father - authority
daughter - harlot - Jerusalem : Jerusalem - daughter harlot
daughter - Jairus’ healed - lesson : lesson - TWO WOMEN HEALED ✪
daughter of Zion : Jerusalem - daughter of Zion
daughter of Zion - Jerusalem : Jerusalem - daughter of Zion
daughters : twelve years - daughters
daughters - twelve years : twelve years - daughters
daughters and sons : prophecy - sons and daughers
daughters and sons - prophecy : prophecy - sons and daughers
David : Angel - of Jehovah - David compared to ✪; archaeology - David - house of ✪; archaeology - Tel Dan Stele ✪; Bethlehem - city of David; bread - holy eaten by David; chronology - B.C. 0969 - David - death - Steinmann ✪; chronology - B.C. 0969t - David - reign in Jerusalem ends - Steinmann ✪; chronology - B.C. 0975 - Davidic covenant - Steinmann ✪; chronology - B.C. 0997 - David’s adultery - Steinmann ✪; chronology - B.C. 1009n - David - reign in Hebron begins - Steinmann ✪; chronology - B.C. 1009t - David - reign in Jerusalem begins - Steinmann ✪; chronology - B.C. 1015 - David - reign - end - Jones ✪; chronology - B.C. 1055 - David - reign - start - Jones ✪; chronology - B.C. 1055 - David born - Klassen ✪; chronology - B.C. 1059 - David - reign - start - Newton ✪; covenant - Davidic ✪; covenant - Jonathan and David; David - age fighting Goliath ✪; David - age in relation to Saul and Jonathan ✪; David - anointed from horn ✪; David - anointed twice; David - chronology chart of his life ✪; David - city of ✪; David - death; David - death - peaceful; David - future king ✪; David - idols in house of; David - inspired; David - Jonathan - love between; David - key of; David - length of reign; David - line to Jesus; David - man of God; David - mother godly; David - oath with Saul; David - obedience of; David - old - favor from God; David - prophet; David - seed of; David - shepherd in future; David - siblings; David - sickness of; David - sin - righteousness; David - Son as Lord ✪; David - son opposes; David - sons on throne; David - star of ✪; David - temple - desire to build; David - throne - distinct from God's ✪; David - throne - eternal; David - throne - Jesus on ✪; David - throne - occupation conditional ✪; David - throne - righteous rule expected; David - tomb ✪; David - wives of; David - wives taken; Jerusalem - before David; Jerusalem - city of David; root - of David ✪; Saul - David spares; shepherd - Moses and David ✪; son of God - David's offspring; tabernacle - Davidic ✪; temple - David can't build; times - of the Gentiles ✪
David - adultery - date - Steinmann : chronology - B.C. 0997 - David’s adultery - Steinmann ✪
David - age fighting Goliath : Gen. 34:19; 1S. 2:17; 2S. 14:21; 2S. 18:5; 2S. 18:12; 2S. 18:29; 2S. 18:32; 1S. 17:42✪ "While the term נַ֫עַר stresses David's inexperience, it does not require or suggest that he was a pre-teen. Had this been the case, it would be hard to explain the relevance of Saul's promise to the victor of his daughter's hand in marriage in 1S. 17:25; 18:17-19. . . . The term נַ֫עַר (young man) frequently appears as a contrastive term for זָקֵן (old man), as in Gen. 19:4 and Ex. 10:9. It can even refer to an infant (Ex. 2:6; 1S. 1:22). It is also, however, regularly used to refer to young men, whether married or not, perhaps with the restriction that these individuals be childless or at least have some kind of dependent status. For example, the soon-to-be married Shechem is called a נַ֫עַר (young man) in Gen. 34:19; the sexually immoral and perhaps married, but as yet childless sons of Eli are so termed in 1S. 2:17; and the married, but as yet childless Absalom is so termed in 2S. 14:21; 18:5,12,29,32." Gordon P. Hugenberger, Ref-0184, p. 67. "It is offered that David was about eighteen years of age at the time of his conquest of Goliath." Ref-0186, p. 98.
David - age in relation to Saul and Jonathan : 1S. 20:30-31; 1S. 23:16-17✪ "Therefore, Jonathan's age must exceed that of David's by at least around twenty-eight years. Whereas the Scriptural data permits neither a precise calculation of Saul's birth year nor his age, judging from Jonathan's age it may be reckoned that he was approximately fifty years older than David. . . . How different, how beautiful and moving the story becomes in the proper chronological setting. Jonathan, heir to his father's throne (1S. 20:30-31), forsakes the crown submitting himself to the will of God (1S. 23:16-17) and to the much younger David. The man who has long awaited his day to rule gives up a kingdom for the love of a youthful friend and duty to God. Contrariwise, how much darker Saul's demon oppressed hounding of David must be viewed. As a mere youth, his life was sought by the aging yet most powerful male authority figure on earth -- the King." Ref-0186, p. 101.
David - angel of God - compared to : Angel - of Jehovah - David compared to ✪
David - anointed from horn : 1S. 16:1; 2S. 2:4 (?)✪ Questionable: 2S. 2:4 (?);
David - anointed twice : 1S. 16:13; 2S. 2:4; 2S. 5:3; 2S. 22:51; 1Chr. 11:3; Ps. 23:5; Ps. 92:10
David - archaeology : archaeology - Tel Dan Stele ✪
David - Bethlehem city of : Bethlehem - city of David
David - born - Klassen : chronology - B.C. 1055 - David born - Klassen ✪
David - can't build temple : temple - David can't build
David - chronology chart of his life : 1S. 16:19✪ Ref-0186, pp. 102-103.
David - city of : 2S. 5:8 (= Jerusalem); Luke 2:4 (= Bethlehem)✪ In the OT, the term always refers to Jerusalem and David's conquest of it. In the NT, the term refers to David's origin (birth) in Bethlehem.
David - covenant : covenant - Davidic ✪
David - covenant - date - Steinmann : chronology - B.C. 0975 - Davidic covenant - Steinmann ✪
David - covenant with Jonathan : covenant - Jonathan and David
David - death : 1K. 2:10
David - death - date - Steinmann : chronology - B.C. 0969 - David - death - Steinmann ✪
David - death - peaceful : 1K. 2:10; 1K. 11:21; 1K. 11:43; Ps. 22:11-21
David - eats holy bread : bread - holy eaten by David
David - future king : Isa. 55:3; Jer. 30:9; Eze. 34:24; Eze. 37:24; Hos. 3:5✪ "While these passages are often explained as actually referring to David's greater Son, nothing in the text indicates that David is to be taken symbolically. If the prophets wanted to refer to the Messiah in connection with David, they used terms such as ‘Root of Jesse,’ ‘Branch of David,’ ‘Son of David,’ or ‘Seed of David.’ None of these expressions are used here." Ref-0219, p. 403.
David - house of - archaeology : archaeology - David - house of ✪
David - idols in house of :
David - inspired : 2S. 23:1-2
David - Jerusalem before : Jerusalem - before David
David - Jerusalem city of : Jerusalem - city of David
David - Jonathan - love between : 1S. 18:1-4; 1S. 19:2; 1S. 20:17; 2S. 1:26
David - key of : Isa. 22:22; Rev. 3:7
David - length of reign : 1Chr. 29:27
David - line to Jesus : Mat. 1:1-17; Luke 1:27; Luke 2:4
David - man of God : Ne. 12:24; Ne. 12:36
David - mother godly : Ps. 86:16; Ps. 116:16
David - oath with Saul : 2S. 21:7; 1S. 24:22
David - obedience of : 1K. 15:5
David - offspring called son of God : son of God - David's offspring
David - old - favor from God : 1K. 1:2; Ps. 71:9; Ps. 71:18
David - prophet : Mark 12:36; Acts 1:16; Acts 2:29
David - reign - end - Jones : chronology - B.C. 1015 - David - reign - end - Jones ✪
David - reign - start - Jones : chronology - B.C. 1055 - David - reign - start - Jones ✪
David - reign in Hebron begins - date - Steinmann : chronology - B.C. 1009n - David - reign in Hebron begins - Steinmann ✪
David - reign in Jerusalem begins - date - Steinmann : chronology - B.C. 1009t - David - reign in Jerusalem begins - Steinmann ✪
David - reign in Jerusalem ends - date - Steinmann : chronology - B.C. 0969t - David - reign in Jerusalem ends - Steinmann ✪
David - reign stars - Newton : chronology - B.C. 1059 - David - reign - start - Newton ✪
David - root of : root - of David ✪
David - seed of : Mat. 1:1; Mat. 1:6; Acts 13:23
David - shepherd in future : Eze. 34:23
David - shepherd, and Moses : shepherd - Moses and David ✪
David - siblings : 1Chr. 2:13
David - sickness of : Ps. 38:3
David - sin - righteousness : 2S. 22:21-25
David - Son as Lord : Ps. 110:1; Mat. 22:44-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35; Rev. 22:16✪ "When used in a religious context, even in the case of deified Roman emperors, ‘Lord’ (kyrios) means that the bearer was worthy of divine recognition and honor. The apostolic writers and early believers were well aware of this meaning. Polycarp, for example, died as a martyr rather than call Caesar kyrios." Ref-0123, p. 107.
David - son of - line to Jesus : David - line to Jesus
David - son opposes : 2S. 12:11; 2S. 13:30; 2S. 15:10; 2S. 16:11
David - sons on throne : 1K. 2:4; Ps. 132:12
David - spares Saul : Saul - David spares
David - star of : Num. 24:17✪ "Literally David's shield, is also known as the Star of David and the Jewish star. The two triangular shields of David juxtaposed on top of one another form the six-pointed star. Messianic prophecy given through Balaam gave added emphasis to the star's importance [Num. 24:17]. . . The oldest start of David, dating back to the 8th century BC, was found in Sidon. It is als found on Herodian buildings in Beit-El (Bethel), artifacts from the time of Jesus, the Via Dolorosa and the ancient synagogue at Capernaum. The Pharisees and scribes said it symbolized the six working days, with the Sabbath, the day of rest, at the center." Ref-0082, March 2001, pp. 12-13
David - tabernacle of : tabernacle - Davidic ✪
David - temple - desire to build : Ps. 132:1-5
David - throne - distinct from God's : 2S. 7:16-17; Ps. 89:4; Ps. 89:29; Ps. 89:36; Ps. 93:1-2; Ps. 110:1; Ps. 132:12; Dan. 2:1; Dan. 7:1; Jer. 13:13; Jer. 17:25; Jer. 22:2; Jer. 22:4; Jer. 22:30; Lam. 5:19; Zec. 6:13; Mat. 25:31; Luke 1:32-33; Heb. 8:1; Heb. 12:2; Rev. 3:21; Rev. 12:5✪ "Several factors indicate that David's throne is separate and distinct from God's throne in heaven. First, several descendants of David have sat on his throne, but only one of his descendants ever sits on the right hand of God's throne in heaven. That descendant is Jesus Christ (Ps. 110:1; Heb. 8:1; 12:2). Second, David's throne was not established before his lifetime (2S. 7:16-17). By contrast, since God has always ruled over His creation, His throne in heaven was established long before David's throne (Ps. 93:1-2). Third, since God's throne in heaven was established long before David's throne and since God's throne was established forever (Lam. 5:19), then it was not necessary for God to promise to establish David's throne forever (2S. 7:16) if they are the same throne. Fourth, David's throne was on the earth, not in heaven. David and his descendants who sat on his throne exercised an earthly, ruling authority. They never exercised ruling authority in or from heaven. By contrast, as noted earlier, the Bible indicates that God's throne is in heaven. Fifth, the Bible's consistent description of David's throne indicates that it belongs to David. When God talked to David about his throne, God referred to it as ‘thy throne’ (2S. 7:16; Ps. 89:4; 132:12). When God mentioned David's throne to others, He referred to it as ‘his throne’ (Ps. 89:29; Jer. 33:21), ‘David's throne’ (Jer. 13:13), and ‘the throne of David’ (Jer. 17:25; 22:2, 4, 30). By contrast, the Scriptures’ consistent description of the throne in heaven indicates that it belongs to God the Father." Renald Showers, The Eternal Sonship of Christ, Ref-0057, January/February 2001, p. 30. In Rev. 12:5, Jesus is caught up to God the Father's throne. ". . . the prophetic dreams recorded in Daniel 2 and 7 indicate the future Kingdom of God will not coexist with Gentile world dominion. By contrast, the church has coexisted with Gentile rule for centuries." Renald Showers, "Covenant Theology: What's in It for Israel?", Ref-0057, January/February 2005, 11:13, p. 13. "Progressive dispensationalists deny that the earthly millennial kingdom has already begun, despite their view that Jesus is on the Davidic throne now." H. Wayne House, The Future of National Israel, Ref-0200 Volume 166 Number 664, October-December 2009, 463:481, p. 474. ". . . revised dispensationalists hold that Jesus is not sitting on or ruling from David’s throne during the church age. Thus, Jesus’ Davidic reign is future." Ref-1520, p. 20. ". . . progressive dispensationalists like Blaising and Bock see an already/not yet aspect to the Davidic throne and Davidic reign of Christ, viewing the Davidic reign as being inaugurated during the present church age. Robert L. Saucy appears to take a mediating view saying there is a sense in which Jesus is exalted to David’s throne in heaven, but Jesus is not yet reigning from David’s throne. He will do this when He returns to earth." Ref-1520, p. 21. "The claim Jesus has assumed the Davidic throne in heaven and is reigning from this throne has not been convincing in my opinion. Jesus, on two occasions, stated that He will assume His Davidic throne at the time of His second coming (see Matt. 19:28; 25:31)." Ref-1520, p. 100. (See 1Chr. 29:23 which some use to try and teach that David’s throne is identical to God’s.)
David - throne - eternal : Ps. 89:35-37
David - throne - Jesus on : 2S. 7:13-17; Ps. 89:4; Ps. 89:28; Ps. 122:5; Isa. 9:7; Isa. 16:5; Jer. 3:17; Jer. 23:5; Jer. 33:15; Eze. 43:7; Amos 9:11; Zec. 6:13; Mat. 19:28; Mat. 25:31; Luke 1:32; Acts 2:30✪ "Nothing in this passage [Mat. 25:31] relates these two thrones [Eze. 43:7] to each other. However, the possibility is very strong that they are one and the same." Ref-1383, p. 235. See http://www.spiritandtruth.org/reference/tony_garland/jesus_on_throne_of_david-20200117151054.png
David - throne - judged : times - of the Gentiles ✪
David - throne - occupation conditional : 1K. 8:25; 1K. 9:4-7; 2Chr. 6:16; 2Chr. 7:17; Ps. 132:12; Jer. 22:1-5; Jer. 22:30; Jer. 36:30✪ "It is, then, not necessary for the line to be unbroken as to actual conduct of the kingdom, but it is rather that the lineage, royal prerogative, and right to the throne be preserved and never lost, even in sin, captivity, and dispersion. It is not necessary, then, for continuous political government to be in effect, but it is necessary that the line be not lost." Ref-0081, p. 201.
David - throne - righteous rule expected : Jer. 22:1-5; Eze. 45:9
David - tomb : Ne. 3:16; Ps. 16:8-11; Acts 2:29✪ "David's tomb was mentioned as part of the description Nehemiah gave of the reconstruction of the wall after the Jews returned from Exile (Neh. 3:16). According to Josephus, John Hyrcanus spoiled the tomb of three thousand talents of silver during the siege of Jerusalem in 135/134 B.C. Josephus wrote that later Herod stocked his own coffers by taking gold furniture and other valuable items from Davids tomb." Gregory V. Trull, "Peter's Interpretation of Psalm 16:8-11 in Acts 2:25-32," Ref-0200, Vol. 161 No. 644, October-December 2004, 432:448, p. 439.
David - wives of : 1S. 18:27; 1S. 25:42; 1S. 30:5; 2S. 3:2; 2S. 5:13
David - wives taken : 2S. 12:11; 2S. 16:22
David Brainerd : Brainerd - David ✪
Davidic : covenant - Davidic ✪
Davidic - covenant : covenant - Davidic ✪
Davidic covenant : covenant - Davidic - occupation conditional; covenant - Davidic - unconditional
Davidic covenant - occupation conditional : covenant - Davidic - occupation conditional
Davidic covenant - unconditional : covenant - Davidic - unconditional
Davidic line : Davidic line - Mary of ✪
Davidic line - Mary of : Luke 3:23; Acts 13:23; Rom. 1:3✪ "This. . .statement [Acts 13:23] that Jesus was ‘from the seed’ of David ought to give pause to all those who deny that Mary was a lineal descendant of David and refuse to understand Luke's genealogical table (Luke 3:23, etc.) as being that of Mary." Ref-0105, p. 80 citing Lenski, Interpretation of the Acts of the Apostles, p. 523. "Interdependentists cannot endorse historical accuracy in the genealogies of Matthew and Luke. Because of supposed evidence elsewhere that the Gospel writers freely embellished their sources, they assume that the same has occurred in their recording of Jesus’ lineage. Those of independent persuasion differ conspicuously on this point. They take the genealogies to be historically accurate in every detail when giving Jesus’ physical ancestry on His mother's side and His legal ancestry on His father's side." Robert L. Thomas, "Discerning Synoptic Gospel Origins: An Inductive Approach (Part Two)", Ref-0164, Vol. 16 No. 1, (Spring 2005) 7-47, pp. 15-16.
Davids, ed., Peter H., Dictionary of the Later New Testament and its Developments : Ref-1172 ✪
Davids, ed., Peter H., Dictionary of the Later New Testament and its Developments - Dictionary of the Later New Testament and its Developments, Ralph P. Martin, ed. and Peter H. Davids, ed. : Ref-1172 ✪
Davids, ed., Peter H., Dictionary of the Later New Testament and its Developments - Dictionary of the Later New Testament and its Developments, Ralph P. Martin, ed. and Peter H. Davids, ed. - Martin, ed., Ralph P., Dictionary of the Later New Testament and its Developments : Ref-1172 ✪
Davids, ed., Peter H., Dictionary of the Later New Testament and its Developments - Logos-0636 - Martin, ed., Ralph P., Dictionary of the Later New Testament and its Developments : Ref-1172 ✪
Davids, ed., Peter H., Dictionary of the Later New Testament and its Developments - Martin, ed., Ralph P., Dictionary of the Later New Testament and its Developments : Ref-1172 ✪
Davids, Peter H., Hard Sayings of the Bible : Ref-1171 ✪
Davids, Peter H., Hard Sayings of the Bible - Brauch, Manfred T., Hard Sayings of the Bible - Bruce, F. F., Hard Sayings of the Bible : Ref-1171 ✪
Davids, Peter H., Hard Sayings of the Bible - Bruce, F. F., Hard Sayings of the Bible : Ref-1171 ✪
Davids, Peter H., Hard Sayings of the Bible - Bruce, F. F., Hard Sayings of the Bible - Kaiser Jr., Walter C., Hard Sayings of the Bible : Ref-1171 ✪
Davids, Peter H., Hard Sayings of the Bible - Kaiser Jr., Walter C., Hard Sayings of the Bible : Ref-1171 ✪
Davids, Peter H., Hard Sayings of the Bible - Kaiser Jr., Walter C., Hard Sayings of the Bible - Logos-0635 : Ref-1171 ✪
Davidson's Introductory Hebrew Grammar, 25th ed., John Mauchline : Ref-1333 ✪
Davidson's Introductory Hebrew Grammar, 25th ed., John Mauchline - Logos-0694 - Mauchline, John, Davidson's Introductory Hebrew Grammar, 25th ed. : Ref-1333 ✪
Davidson's Introductory Hebrew Grammar, 25th ed., John Mauchline - Mauchline, John, Davidson's Introductory Hebrew Grammar, 25th ed. : Ref-1333 ✪
Davidson's Introductory Hebrew Grammar, 27th ed., James D. Martin : Ref-1314 ✪
Davidson's Introductory Hebrew Grammar, 27th ed., James D. Martin - Logos-0688 - Martin, James D., Davidson's Introductory Hebrew Grammar, 27th ed. : Ref-1314 ✪
Davidson's Introductory Hebrew Grammar, 27th ed., James D. Martin - Martin, James D., Davidson's Introductory Hebrew Grammar, 27th ed. : Ref-1314 ✪
Davis, John J. Paradise To Prison : Ref-0180 ✪
Davis, John J. Paradise To Prison - Paradise To Prison, Davis, John J. : Ref-0180 ✪
day : chronology - A.D. 1948 - Israel declares independence ✪; crucifixion - day of preparation ✪; day - God existed before; day - of Christ ✪; day - of the Lord ✪; day - of the Lord - AGAINST desiring; day - of the Lord - past ✪; day - of the Lord - that day ✪; day - one ✪; day - period ✪; day - watches ✪; evening - Jewish day starts; heavens - earth - merism ✪; Joshua - long day ✪; millennial kingdom - day; preparation - day of Jesus died; timeless - God; tribulation - great ✪; vengeance - day of; wrath - day of; Yom Kippur ✪
day - crucifixion : crucifixion - day of preparation ✪
day - God existed before : Gen. 1:5; Isa. 43:13
day - God’s perspective : timeless - God
day - Jewish starts : evening - Jewish day starts
day - Joshua's long : Joshua - long day ✪
day - millennial kingdom : millennial kingdom - day
day - nation born in : chronology - A.D. 1948 - Israel declares independence ✪
day - night - merism : heavens - earth - merism ✪
day - none like it : tribulation - great ✪
day - of atonement : Yom Kippur ✪
day - of Christ : 1Cor. 5:5; 2Cor. 1:14; Php. 1:10; Php. 2:16; 2Th. 2:2✪ See day - of the Lord
day - of preparation Jesus died : preparation - day of Jesus died
day - of the Lord : Isa. 2:12; Isa. 13:6; Isa. 13:9; Jer. 46:10; Eze. 13:5; Eze. 30:3; Joel 1:15; Joel 2:1; Joel 2:11; Joel 2:31; Joel 3:14; Amos 5:18; Amos 5:20; Ob. 1:15; Zep. 1:7; Zep. 1:14; Zec. 14:1; Mal. 4:5; Acts 2:20; 1Th. 5:2; 2Th. 2:2 (NA/UBS); 2Pe. 3:10✪ See day - of Christ "First, the expression the Day of the Lord refers to God's special intervention into world events to judge His enemies, accomplish His purpose for history, and thereby demonstrate who He is -- the sovereign God of the universe (Isa. 2:10-22; Eze. 13:5, 9, 14, 21, 23; 30:3, 8, 19, 25-26). Second, several Days of the Lord already have occurred in which God demonstrated His sovereign rule by raising up nations to execute His judgment on other nations. For example, He raised up Babylon to judge Egypt and its allies during the 500s B.C. (Jer. 46:2, 10; Eze. 30:3-6). However, the Bible also foretells a future Day of the Lord. . . . The future Day of the Lord has a double sense: It is both broad and narrow. The broad sense refers to an extended time, covering at least the entire seventieth week of Daniel 9 and the Millennium. The narrow sense refers to one specific day -- the day Christ will return to earth in His Second Coming with His angels. . . . Thus E.W. Bullinger said, It is called ‘the great and terrible day of the Lord,’ as though it were the climax of the whole period known as ‘the day of the Lord.’" Renald E. Showers, "The Day of the Lord", Ref-0057, March/April 2003, pp. 18-19. "If the reader will consult a concordance he will find that ‘the Day of the Lord’ never refers to a period now past, but always has reference to one which is yet future!" Ref-0215, "Babylon and the Antichrist". "The Day of the Lord includes the following events: 1. The 70th week of Daniel (Dan. 9:24-27; note vs. 27); 2. The great tribulation defined by Christ (Mat. 24:15-21); 3. The second coming (Mat. 24:29-30; Rev. 19:11-16); 4. Jesus assuming the covenanted Davidic throne (Mat. 25:31); 5. The Messianic Kingdom; 6. The final judgments (Rev. 20:7-15); 7. The transfer of the kingdom to the eternal state (1Cor. 15:24-25)." Ref-1216, p. 220. Fruchtenbaum does not take 2Pe. 3:10 as indicating the phrase Day of the Lord can be applied to the millennium: "While the phrase that day is used both negatively and positively and therefore many times it does apply to the Millennium, the phrase Day of Jehovah or Day of the Lord is always used negatively and never included the Millennial Kingdom." Ref-0204, p. 174.
day - of the Lord - AGAINST desiring : Isa. 5:19; Amos 5:18
day - of the Lord - past : Jer. 46:10; Lam. 1:2; Lam. 2:1; Lam. 2:21-22; Eze. 7:19; Eze. 13:5; Eze. 30:3-10; Amos 5:16-19; Zep. 1:14; Zep. 2:2-3✪ "Despite these references to a future Day of the Lord, and in contrast with the Pre-Wrath view teaching, the Bible indicates that several Days of the Lord have existed in the past in which God demonstrated His sovereign rule by raising up several nations to execute His judgment on other nations. For example, He raised up Babylon to judge the southern kingdom of Judah during the 600s and 500s B.C. (Lam. 1:2; 2:1,21-22; Eze. 7:19; 13:5; Zep. 2:2-3), Babylon to judge Egypt and its allies during the 500s B.C. (Jer. 46:10; Eze. 30:3), and Medo-Persia to judge Babylon during the 500s B.C. (Isa. 13:6,9). Concerning Jerusalem’s destruction by Babylon in 586 B.C., Gerhard Von Rad wrote, “The overthrow of Jerusalem was a day of Yahweh. It is now past, history rolls on and one can look back upon it” ( “hemera,” in Theological Dictionary of the New Testament, 2:944)." Ref-1385, p. 154. Fruchtenbaum appears to deny the application of the phrase day of the Lord to historic contexts: "In every passage of the Scriptures that the term the Day of Jehovah or the Day of the Lord is found, it is always and without exception a reference to the Tribulation period." Ref-0204, p. 174.
day - of the Lord - that day : Isa. 2:11; Isa. 2:17; Isa. 2:20; Isa. 4:2; Joel 3:18; Mark 13:32; Mark 14:25; Luke 21:34; 2Ti. 1:12; 2Ti. 1:18; 2Ti. 4:8✪ "There are many who use the term, the Day of the Lord, to apply to both the Tribulation and the messianic kingdom. This is generally based on the assumption that the phrases, the Day of the Lord and that day, are synonymous. While it is true that the expression, that day, has a wide meaning that includes both the Tribulation and the messianic kingdom, in those passages where the actual phrase, the Day of the Lord (Jehovah) is used, they never refer to the Millennium, but always to the Tribulation. . ." Arnold Fruchtenbaum, "Day of the Lord", Ref-0218, p. 87.
day - of vengeance : vengeance - day of
day - of wrath : wrath - day of
day - one : Gen. 1:5✪ "The word ?echad’ is most probably to be read as a cardinal number (‘one’) as opposed to an ordinal (‘first’) in contrast to many translations. Thus it appears that the text is in fact defining what a ‘day’ is in the rest of the creation Week. . . . Concerning the use of the cardinal as opposed to the ordinal in 1:5b, it will be helpful to examine this a little further. For a more detailed examination of echad in Genesis 1:5, the definitive study is that of Andrew Steinmann. After examining echad as an ordinal number in numbering units of time he concludes that it may be used in place of the ordinal r’ishon in only two idioms: namely to ‘designate the day of a month, the other the year of a reign of a king’. . . . when echad is unaccompanied by the article and used adjectively it is reasonable that it be considered as a cardinal (‘one’). Some may challenge this conclusion claiming that it may be an example of ‘denying the antecedent’ but it does seem to have merit. . . . Given that Genesis 1 is describing a sequence of creative acts one would expect to find the first day designated by the ordinal r’ishon. Instead, we find the cardinal form echad. From the preceding overview of lists it would seem clear that this initial appearance of the cardinal form is in fact signifying a cardinal meaning. Furthermore, both echad and yôm are without the article indicating that the expression denotes ‘one day’. . . . In light of the preceding, it is clearly preferable to read 1:5b as defining a yôm for the following sequence of ordinals-namely one cycle of evening and morning, signifying a complete 24-hour day embracing both the period of darkness and the period of light. Having used the cardinal echad to establish that definition of yôm, the chapter then goes on in the expected ordinal sequence." Francis Humphrey, The meaning of yôm in Genesis_1:1-2:4, Ref-0784, 21(2) 2007, 52:55, pp. 52-54.
day - period : Gen. 1:5; Gen. 1:8; Gen. 1:13; Gen. 1:19; Gen. 1:23; Gen. 1:31; Gen. 19:34; Lev. 23:27; Ne. 13:19; Mat. 28:1; Mark 1:32; Mark 11:11-12; Mark 16:1; Luke 4:40; Luke 23:56; John 20:1; Acts 4:3✪ "Summing up the different reckonings among different people in his time Pliny wrote: The Babylonians count the period between two sunrises, the Athenians that between two sunsets, the Umbrians from midday to midday, the common people everywhere from dawn to dark, the Roman priests and the authorities who fixed the official day, and also the Egyptians and Hipparchus, the period from midnight to midnight. In the Old Testament the earlier practice seems to have been to consider that the day began in the morning. In Gen. 19:34, for example, the “morrow” (ASV) or “next day” (RSV) clearly begins with the morning after the preceding night. The later practice was to count the day as beginning in the evening . . . (Lev. 23:27). . . . In the New Testament and the Synoptic Gospels and Acts the day seems usually to be considered as beginning in the morning. Mark 11:11 states that Jesus entered Jerusalem, went into the temple, and when he had looked at everything, since it was “now eventide” (ASV) or “already late” (RSV), went out to Bethany with the twelve; verse 12 continues the narrative and tells that on the “morrow” (ASV) or “following day” (RSV) they came back to the city. It is evident that the new day has begun with the morning following the preceding evening. Likewise Mat. 28:1, Mark 16:1f, and Luke 23:56-24:1 all picture the first day of the week beginning with the dawn following the preceding Sabbath. And Acts 4:3, for an example in that book, tell show Peter and John were put in custody, “until the morrow, for it was already evening,” thus clearly indicating that the new day would begin the next morning. It has been suggested that the counting of the day as beginning with the morning is a continuation of the earlier Old Testament practice already described, and that this usage was maintained in parts of Galilee and was followed by Jesus and the early disciples, which would account for its appearing so frequently in the Synoptic Gospels and Acts. On the other hand, even the common reckoning in the Synoptic Gospels is from the morning, in Mark 1:32 = Luke 4:40, the later Old Testament and Jewish usage of counting the one day as ending and the next as beginning at sunset is plainly reflected in the fact that the people of Capernaum were free to bring the sick to Jesus at sunset when the Sabbath came to an end. As for the Fourth Gospel, in John 20:1 Mary Magdalene comes to the tomb while it is still dark, yet it is already “on the first day of the week.” This can be explained by supposed that the late Old Testament and Jewish usage is in view, according to which he new day had begun at the preceding sunset, or it can be explained equally well by supposing that John is giving the description in terms of the official Roman day which, as Pliny told us, began at midnight. In either case the new day had begun already before sunrise." Ref-0840, pp. 7-8. "In Mesopotamia and in Greece the day began at sundown. The Egyptians mostly likely [sic] reckoned dawn as the beginning of the day. The Romans followed the modern practice of reckoning the day as beginning at midnight (cf. John 19:14). Ancient Israel reckoned the day as beginning at sundown (Gen. 1:5, 8, 13, 19, 23, 31; Neh 13:19; 2 Macc 8;25-27)." Ref-1307, p. 8 "During the NT era daylight could be divided into twelve hours (ω῝ρα, singular: John 11:9) that were usually referenced using ordinal numbers. The Jewish practice, as followed in the Synoptic Gospels and Acts, was to measure these hours from daybreak (Matt 20:3, 5, 9, 12; 27:45, 46; Mark 15:25, 33, 34; Luke 23:44; Acts 2:15; 3:1; 10:3, 9, 30). The Roman practice, as followed in John’s Gospel, was to measure them from midnight (John 1:39; 4:6, 52; 19:14)." Ref-1307, p. 9 "John’s mention of the sixth hour [John 19:14] has led to discussion of whether John is at odds with the Synoptic Gospels which state that Jesus was on the cross at the sixth hour (Matt 27:45; Mark 15:33; Luke 23:44). Moreover, Mark states that the crucifixion began at “the third hour” . . . (Mark 15:25) . . . The key to understanding the Gospels’ time indications surrounding he crucifixion is to understand notations of time in the ancient world. John used Roman reckoning, starting at midnight, whereas the Synoptic Gospels used Jewish reckoning, starting at dawn (about 6:00 am). Often time references were approximations." Ref-1307, pp. 293-295
day - that - day of the Lord : day - of the Lord - that day ✪
day - watches : Ex. 14:24; Jdg. 7:19; 1S. 11:11; Lam. 2:19✪ "The nighttime was divided into watches, Lam 2:19 speaks of “the beginning of the watches,” Jdg. 7:19 mentions, “the middle watch,” and Ex. 14:24 and 1S. 11:11 refer to “the morning watch.” The rabbis debated whether there were three watches or four. In the New Testament, as in Roman and Egyptian practice, we find four watches of the night: evening, midnight, cockcrow, and morning (Mat. 24:15; Mark 13:35)." Ref-0840, p. 9. "The night was divided into a series of watches, a watch being the period of time a group of soldiers stood guard before being relieved. It appears that during Old Testament times the Jews used a system of three watches per night. This is the implication of the reference to “the middle watch” in Judges 7:19. During the Roman period, the New Testament Era, there were four watches. The first watch (opse, late) ran roughly from 6:00 to 9:00 P.M.; the second (mesonyktion, midnight) from 9:00 to midnight; the third (alektorophōnia, cock crowing) from midnight until 3:00 A.M.; and the fourth watch (prōi, early) from 3:00 to 6:00 A.M. All four of the night watches are mentioned in Mark 13:35." Ref-1200, p. 261.
day age : day age - theory ✪
day age - theory : 2Pe. 3:8✪ See gap theory - origin. "[T]he respected Anglican clergyman, George Stanley Faber (1773-1854), began advocating the day-age theory in 1823. This was not widely accepted by Christians, especially geologists, because of the obvious discord between the order of events in Genesis 1 and the order according to old age theory. The day-age view began to be more popular after Hugh Miller (1802-1856), the prominent Scottish geologist and evangelical friend of Chalmers, embraced and promoted it in the 1850s after abandoning the gap theory." Terry Mortenson, "Philosophical Naturalism and the Age of the Earth: Are they Related?", Ref-0164, 15/1 (Spring 2004) 71-92, p. 77.
Day of Lord : exegesis - 2Th._2:3 ✪
Day of Lord - imminent - 2Th._2:3 : exegesis - 2Th._2:3 ✪
days : days - end of - year ✪; days - latter; days - number; forty - days; phrases - common; resurrection - duration until ✪; Sabbath - no longer required ✪; tribulation - duration of great ✪
days - are numbered : phrases - common
days - end of - year : Gen. 4:3✪ "Gen. 4:3 → At the end of days (i.e. at the end of the year) Cain brought of the fruit of the land. Gen. 27:43- 44 → Flee thou to Laban and tarry with him one (cycle) of days (i.e. “one year,” not as in A.V. and R.V. “a few days”). Gen. 29:20 → Jacob served 7 years for Rachel, and they seemed unto him as one (cycle) of days (i.e. “as one year,” not as in A.V. and R.V. “but a few days”). 1 Sam. 2:19 → The sacrifice of days (i.e. the sacrifice of the year = the yearly sacrifice). 1 Sam. 27:7 → David abode in the city of the Philistines days (Heb.) and 4 months (i.e. a year and four months). 2 Sam. 14:26 → Absalom polled his head from end of days to end of days (i.e. from year to year). 1 Kings 17:7 → And it came to pass at the end of days (i.e. at the end of the year) that the brook dried up. These passages show that the proper interpretation of the phrase “at the end of days” is “after one year.”" Ref-1299, pp. 252-253.
days - forty : forty - days
days - latter : Gen. 49:1; Num. 24:14; Deu. 4:30; Deu. 31:29; Isa. 2:2; Jer. 23:20; Jer. 30:24; Jer. 48:47; Jer. 49:39; Eze. 38:8; Eze. 38:16; Dan. 2:28 (Aramaic); Dan. 8:17; Dan. 10:14; Dan. 12:4; Dan. 12:9; Hos. 3:5; Mic. 4:1; John 6:39-40; John 6:44; John 6:54; John 11:24; John 12:48; Acts 2:17; 1Ti. 4:1; 2Ti. 3:1; Heb. 1:2; Jas. 5:3; 1Pe. 1:20; 1Pe. 1:5; 2Pe. 3:3; 1Jn. 2:18; Jude 1:18
days - number : Ps. 39:4; Ps. 90:12; Ps. 119:84
days - per year : tribulation - duration of great ✪
days - special : Sabbath - no longer required ✪
days - until resurrection : resurrection - duration until ✪
Days of Vengeance : Ref-0210 ✪
Days of Vengeance - David Chilton : Ref-0210 ✪
DA