CrossLinks Topical Index - GE


Gedaliah : archaeology - Gedaliah - son of Pashur
Gedaliah - son of Pashur - archaeology : archaeology - Gedaliah - son of Pashur
Gehenna : Gehenna - cleansed? ; Gehenna - prepared for devil and his angels; Gehenna - Valley of Hinnom ; Gehenna - Valley of Hinnom - child sacrifice; lake of fire - visible to righteous?
Gehenna - cleansed? : Jer. 31:40 (?)

✪ Questionable: Jer. 31:40 (?);


Gehenna - prepared for devil and his angels : Mat. 25:41; Rev. 20:10
Gehenna - Valley of Hinnom : Jos. 15:8; 2K. 23:10; 2Chr. 28:3; 2Chr. 33:6; Isa. 30:33; Jer. 7:31; Jer. 19:1-15; Eze. 16:20; Mat. 5:22; Mat. 5:29; Mat. 5:30; Mat. 10:28; Mat. 18:9; Mat. 23:15; Mat. 23:33; Mark 9:43; Mark 9:45; Mark 9:47; Luke 12:5; Jas. 3:6

✪ Greek - lake of fire "The Valley of Hinnom circles Jerusalem along the west side of the wall around to the south side, where it meets another valley known as the Kidron Valley, coming down from the east side of the city. The Valley of Hinnom in the Old Testament was a place where some of the wicked kings of Israel practiced human sacrifice. The practice of human sacrifice meant that it was a place for the burning of humans (2K. 23:10; 2Chr. 28:3; 33:6; Isa. 30:33; Jer. 7:31-32; 19:1-15). . . . The Old Testament concept of the burning of humans physically moves into the New Testament concept with the word Gehenna" Ref-0219, p. 752. Regarding the myth that Gehenna was a garbage dump, see 2013121601.htm and 2013121602.htm.


Gehenna - Valley of Hinnom - child sacrifice : 2K. 23:10
gehenna - visible to righteous? : lake of fire - visible to righteous?
Geisler, N. L., & Nix, W. E. (1996, c1986). A general introduction to the Bible (Rev. and expanded.). Chicago: Moody Press. : Ref-0382
Geisler, N. L., & Nix, W. E. (1996, c1986). A general introduction to the Bible (Rev. and expanded.). Chicago: Moody Press. - Logos-0142 : Ref-0382
Geisler, Normal L. and Abdul Saleeb. Answering Islam: The Crescent In The Light Of The Cross : Ref-0161
Geisler, Normal L. and Abdul Saleeb. Answering Islam: The Crescent In The Light Of The Cross - Answering Islam: The Crescent In The Light Of The Cross, Randall Price : Ref-0161
Geisler, Norman and Peter Bocchino. Unshakable Foundations. : Ref-0122
Geisler, Norman and Peter Bocchino. Unshakable Foundations. - Bocchino, Peter and Norman Geisler : Ref-0122
Geisler, Norman and Peter Bocchino. Unshakable Foundations. - Bocchino, Peter and Norman Geisler - Unshakable Foundations : Ref-0122
Geisler, Norman and Peter Bocchino. Unshakable Foundations. - Unshakable Foundations : Ref-0122
Geisler, Norman L. ed. Inerrancy : Ref-0064
Geisler, Norman L. ed. Inerrancy - Inerrancy : Ref-0064
Geisler, Norman L., and William E. Nix. A General Introduction To The Bible : Ref-0075
Geisler, Norman L., and William E. Nix. A General Introduction To The Bible - A General Introduction To The Bible - Nix, William E., and Normal L. Geisler. A General Introduction To The Bible : Ref-0075
Geisler, Norman L., and William E. Nix. A General Introduction To The Bible - Nix, William E., and Normal L. Geisler. A General Introduction To The Bible : Ref-0075
Geisler, Norman L., Answering Islam: The Crescent in Light of the Cross : Ref-1084
Geisler, Norman L., Answering Islam: The Crescent in Light of the Cross - Answering Islam: The Crescent in Light of the Cross, Norman L. Geisler - Saleeb, Abdul, Answering Islam: The Crescent in Light of the Cross : Ref-1084
Geisler, Norman L., Answering Islam: The Crescent in Light of the Cross - Logos-0556 : Ref-1084
Geisler, Norman L., Answering Islam: The Crescent in Light of the Cross - Logos-0556 - Saleeb, Abdul, Answering Islam: The Crescent in Light of the Cross : Ref-1084
Geisler, Norman L., Answering Islam: The Crescent in Light of the Cross - Saleeb, Abdul, Answering Islam: The Crescent in Light of the Cross : Ref-1084
Geisler, Norman L., Baker Encyclopedia of Christian Apologetics : Ref-1085
Geisler, Norman L., Baker Encyclopedia of Christian Apologetics - Baker Encyclopedia of Christian Apologetics, Norman L. Geisler : Ref-1085
Geisler, Norman L., Baker Encyclopedia of Christian Apologetics - Baker Encyclopedia of Christian Apologetics, Norman L. Geisler - Logos-0557 : Ref-1085
Geisler, Norman L., Baker Encyclopedia of Christian Apologetics - Logos-0557 : Ref-1085
Geisler, Norman L., Christian Apologetics : Ref-1086
Geisler, Norman L., Christian Apologetics - Christian Apologetics, Norman L. Geisler - Feinberg, Paul D., Christian Apologetics : Ref-1086
Geisler, Norman L., Christian Apologetics - Feinberg, Paul D., Christian Apologetics : Ref-1086
Geisler, Norman L., Christian Apologetics - Feinberg, Paul D., Christian Apologetics - Logos-0558 : Ref-1086
Geisler, Norman L., Christian Apologetics - Logos-0558 : Ref-1086
Geisler, Norman L., Come, Let Us Reason: An Introduction to Logical Thinking : Ref-1087
Geisler, Norman L., Come, Let Us Reason: An Introduction to Logical Thinking - Come, Let Us Reason: An Introduction to Logical Thinking, Norman L. Geisler : Ref-1087
Geisler, Norman L., Come, Let Us Reason: An Introduction to Logical Thinking - Come, Let Us Reason: An Introduction to Logical Thinking, Norman L. Geisler - Logos-0559 : Ref-1087
Geisler, Norman L., Come, Let Us Reason: An Introduction to Logical Thinking - Logos-0559 : Ref-1087
Geisler, Norman L., Introduction to Philosophy: A Christian Perspective : Ref-1088
Geisler, Norman L., Introduction to Philosophy: A Christian Perspective - Introduction to Philosophy: A Christian Perspective, Norman L. Geisler : Ref-1088
Geisler, Norman L., Introduction to Philosophy: A Christian Perspective - Introduction to Philosophy: A Christian Perspective, Norman L. Geisler - Logos-0560 : Ref-1088
Geisler, Norman L., Introduction to Philosophy: A Christian Perspective - Logos-0560 : Ref-1088
Geisler, Norman L., Miracles and the Modern Mind: A Defense of Biblical Miracles : Ref-1089
Geisler, Norman L., Miracles and the Modern Mind: A Defense of Biblical Miracles - Logos-0561 : Ref-1089
Geisler, Norman L., Miracles and the Modern Mind: A Defense of Biblical Miracles - Logos-0561 - Miracles and the Modern Mind: A Defense of Biblical Miracles, Norman L. Geisler : Ref-1089
Geisler, Norman L., Miracles and the Modern Mind: A Defense of Biblical Miracles - Miracles and the Modern Mind: A Defense of Biblical Miracles, Norman L. Geisler : Ref-1089
Geisler, Norman L., Roman Catholics and Evangelicals: Agreements and Differences : Ref-1090
Geisler, Norman L., Roman Catholics and Evangelicals: Agreements and Differences - Logos-0562 : Ref-1090
Geisler, Norman L., Roman Catholics and Evangelicals: Agreements and Differences - Logos-0562 - Roman Catholics and Evangelicals: Agreements and Differences, Norman L. Geisler : Ref-1090
Geisler, Norman L., Roman Catholics and Evangelicals: Agreements and Differences - Roman Catholics and Evangelicals: Agreements and Differences, Norman L. Geisler : Ref-1090
Geisler, Norman L., When Critics Ask: A Popular Handbook on Bible Difficulties : Ref-1091
Geisler, Norman L., When Critics Ask: A Popular Handbook on Bible Difficulties - Howe, Thomas, When Critics Ask: A Popular Handbook on Bible Difficulties : Ref-1091
Geisler, Norman L., When Critics Ask: A Popular Handbook on Bible Difficulties - Howe, Thomas, When Critics Ask: A Popular Handbook on Bible Difficulties - Logos-0563 : Ref-1091
Geisler, Norman L., When Critics Ask: A Popular Handbook on Bible Difficulties - Howe, Thomas, When Critics Ask: A Popular Handbook on Bible Difficulties - When Critics Ask: A Popular Handbook on Bible Difficulties, Norman L. Geisler : Ref-1091
Geisler, Norman L., When Critics Ask: A Popular Handbook on Bible Difficulties - Logos-0563 : Ref-1091
Geisler, Norman L., When Cultists Ask: A Popular Handbook on Cultic Misrepresentations : Ref-1092
Geisler, Norman L., When Cultists Ask: A Popular Handbook on Cultic Misrepresentations - Logos-0564 : Ref-1092
Geisler, Norman L., When Cultists Ask: A Popular Handbook on Cultic Misrepresentations - Logos-0564 - Rhodes, Ron, When Cultists Ask: A Popular Handbook on Cultic Misrepresentations : Ref-1092
Geisler, Norman L., When Cultists Ask: A Popular Handbook on Cultic Misrepresentations - Rhodes, Ron, When Cultists Ask: A Popular Handbook on Cultic Misrepresentations : Ref-1092
Geisler, Norman L., When Cultists Ask: A Popular Handbook on Cultic Misrepresentations - Rhodes, Ron, When Cultists Ask: A Popular Handbook on Cultic Misrepresentations - When Cultists Ask: A Popular Handbook on Cultic Misrepresentations, Norman L. Geisler : Ref-1092
Geisler, Norman L., When Skeptics Asks: A Handbook on Christian Evidences : Ref-1093
Geisler, Norman L., When Skeptics Asks: A Handbook on Christian Evidences - Logos-0565 : Ref-1093
Geisler, Norman L., When Skeptics Asks: A Handbook on Christian Evidences - Logos-0565 - Ronald M. Brooks, When Skeptics Asks: A Handbook on Christian Evidences : Ref-1093
Geisler, Norman L., When Skeptics Asks: A Handbook on Christian Evidences - Ronald M. Brooks, When Skeptics Asks: A Handbook on Christian Evidences : Ref-1093
Geisler, Norman L., When Skeptics Asks: A Handbook on Christian Evidences - Ronald M. Brooks, When Skeptics Asks: A Handbook on Christian Evidences - When Skeptics Asks: A Handbook on Christian Evidences, Norman L. Geisler : Ref-1093
Geisler, Norman L., Why I Am a Christian: Leading Thinkers Explain Why They Believe : Ref-1094
Geisler, Norman L., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Hoffman, Paul K., Why I Am a Christian: Leading Thinkers Explain Why They Believe : Ref-1094
Geisler, Norman L., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Hoffman, Paul K., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Logos-0566 : Ref-1094
Geisler, Norman L., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Hoffman, Paul K., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Why I Am a Christian: Leading Thinkers Explain Why They Believe, Norman L. Geisler : Ref-1094
Geisler, Norman L., Why I Am a Christian: Leading Thinkers Explain Why They Believe - Logos-0566 : Ref-1094
Geisler, Norman L., Worlds Apart: A Handbook on World Views : Ref-1095
Geisler, Norman L., Worlds Apart: A Handbook on World Views - Logos-0567 : Ref-1095
Geisler, Norman L., Worlds Apart: A Handbook on World Views - Logos-0567 - Worlds Apart: A Handbook on World Views, Norman L. Geisler : Ref-1095
Geisler, Norman L., Worlds Apart: A Handbook on World Views - Worlds Apart: A Handbook on World Views, Norman L. Geisler : Ref-1095
Gemara :

"The name Gemara, derived from the Aramaic verb גמר (to learn), refers to the second part of the Talmud consisting of discussions and amplifications of the Mishnah which is the first part. . . The Gemara is the interpretation of the Mishnah by the Amoraim, the bearers of the oral traditional lore, who were active in Palestine and Babylonia from the time of the completion of the Mishnah until the redaction of the Babylonian Talmud. There is the Babylonian Gemara and the Palestinian Gemara. . . The former, which is more complete, was concluded by the academies of Babylon at the beginning of the sixth century; the latter was finished during the fifth century." Ref-0006, pp. 127-128. "The Gemara (to complete, accomplish, learn) was written in Aramiac rather than Hebrew, and was basically an expanded commentary on the Mishnah. It was transmitted in two traditions, the Palestinian Gemara (c. A.D. 200), and the larger and more authoratative Babylonian Gemara (c. A.D. 500)." Ref-0075, p. 502.


Gemariah : archaeology - bulla (clay seal)
Gemariah - seal : archaeology - bulla (clay seal)
gematria : gematria - numerology ; gematria - numerology - symbols - Greek ; gematria - numerology - symbols - Hebrew
gematria - numerology : Rev. 13:8

✪ The study of the numerical value of words. "There are seven ways of calculating gematria in Jewish tradition. 1) Ragil: This method is the basis for all the other methods. Each letter of the alphabet has its own numerical value. The numerical value of a word or phrase is the sum total of the values of its letters. 2) Katan: All the tens and hundreds are converted to the single numbers 1 to 9. 3) K'lali: In this method, the value of a word is the square of the sum of the ragil values of each letter in that word. 4) Millui: This method gives a letter the numerical value of the sum of the ragil values of the letters that make up the name of the letter. 5) Kolel: This method sums the ragil values of the letters in a word plus the number of letters. 5) Hakadmi: The value of the first letter is ragil. The accumulated value of the second letter is its ragil value plus the ragil value of the first letter. The accumulated value of the third letter is its ragil value plus the accumulated value of the second letter, etc. 7) Haperati: The value of each letter is the square of its ragil value. The value of the word is the sum of all the squares of its letters. It is apparent that the k'lali, millui, kolel, hakadmi, and haperati methods are unlikely to be intended in this passage, since they would tend to produce numerical values much in excess of 666. These methods also seem to be late additions not in use during the New Testament period. Only the ragil and katan methods are candidates for this calculation. Katan suffers from four shortcomings: 1) It would require a long name to evaluate to 666 (at least 74 letters). 2) The Talmud only uses ragil. 3) Therefore, katan is a later development and not contemporary with the Revelation. 4) Only ragil has an analogue in Greek and Roman culture, katan does not." Hal Harless, 666: The Beast and His Mark in Revelation 13, Ref-0055, Vol. 7 No. 22, December 2003, pp. 343-344. "The consonants א through ט represent the numbers 1–9. Consonants י through צ represent numbers 10–90 in multiples of 10 (10, 20, 30, etc.). And ק through ת represent the numbers 100, 200, 300 and 400 ( and ס both represent 300)." Ref-0184, p. 5.


gematria - numerology - symbols - Greek :

"From the first century B.C. to the end of the Roman empire and on into the Byzantine period, the less cumbersome alphabetic system was mainly used. The complete Ionic alphabet was employed including three signs now obsolete:" (1) Stigma or van/digamma; (2) Koppa; (3) Sampi.
α --> ε = 1, 2, . . . 5
Vau/digamma = 6
ζ --> θ = 7, 8, 9
ι --> π = 10, 20, ... 80
Koppa = 90
ρ --> ω = 100, 200, . . . 800
Sampi = 900"To indicate the numerical employment of the letters a mark like an acute accent is placed after the character or characters up through 999; a similar mark is used below the line and preceding the letter for 1000 and above. Thus, for example, φνε' = 555, εφνε' = 5555 . . . " Ref-0840, pp. 4-5.


gematria - numerology - symbols - Hebrew :

א --> ט represent 1, 2, . . . 9
י --> צ represent 10, 20, . . . 90
ק --> ת represent 100, 200, 300, 400
"To distinguish a character as a numeral an accent may be placed after it. Numbers which exceed the limits of the sequence of letters are formed by addition of characters. These composite groups are written thus, for example: ק''ת = 500, ק''תת = 900." Ref-0840, p. 4.


Gems, Jewels and Precious Stones of the Bible : Ref-0680
Gems, Jewels and Precious Stones of the Bible - Conaway, J. P. : Ref-0680
Gen. 1 : spoken - into existence
Gen. 1:1 : age - earth - range ; apologetics - chance ; archaeology - Atrahasis Epic - creation story ; Augustine - creation ; bara - qal stem ; big bang - problems ; big bang - proponents - believers ; big bang - summary ; chronology - bible - unique ; chronology - secular bias ; created - Trinity initiated; creation - bara vs. asa ; creation - by God ; creation - days - church fathers ; creation - ex-nihilo ; creation - of earth; creation - revelation - special - parable ; earth - flat ; evolution - adaptation ; evolution - adultery ; evolution - AGAINST ; evolution - Agassiz ; evolution - antibiotic resistance ; evolution - Archaeopteryx ; evolution - atheism ; evolution - atheists oppose ; evolution - bird - intelligence ; evolution - brain size ; evolution - Burgess Shale ; evolution - Cambrian explosion ; evolution - cell - not simple ; evolution - computer analogy ; evolution - creation myth ; evolution - dating ; evolution - design - appearance ; evolution - DNA - additional information ; evolution - DNA - junk? ; evolution - DNA - twins ; evolution - DNA similarity ; evolution - epigenetic information ; evolution - eugenics ; evolution - eye ; evolution - fact - assumed ; evolution - fossil evidence ; evolution - fossils - living ; evolution - genetic decay ; evolution - hibernation ; evolution - Hitler's views ; evolution - importance ; evolution - information loss ; evolution - irreducible complexity ; evolution - language - uniquely human ; evolution - law ; evolution - life - origin ; evolution - macro vs. micro ; evolution - missing link - Lucy ; evolution - missing links ; evolution - molecular clock ; evolution - moral implications ; evolution - mutations - beneficial ; evolution - mutations - damaging ; evolution - mutations - ineffective ; evolution - natural selection ; evolution - neo-Darwinism ; evolution - order vs. creation ; evolution - parallel ; evolution - pillars ; evolution - probability ; evolution - purposeless ; evolution - RNA ; evolution - science doesn't require ; evolution - scientific? ; evolution - survival of the fittest ; evolution - tree of life ; exegesis - Gen._1:1 ; foundation - before; foundation - of world; generations - toledoth ; Genesis - authorship - edited tablets? ; Genesis - pagan origin assumed ; heavens - earth - merism ; history - timeline - secular ; index - bible books; land - eretz - global scope; life - environment tuned ; radioactive decay - rate ; science - censorship ; science - cosmology ; science - fundamentalism ; science - geocentric system ; science - Islamic; science - limits ; science - natural law ; science - religion - opposed? ; science - revolution ; science - theory - of everything; scripture - written - Genesis ; thermodynamics - first and second law - creation; time - before began; two witnesses - heaven and earth
Gen. 1:1-2 : Trinity ; Trinity - created
Gen. 1:2 : baptism - born of water/spirit ; baptism - dove after ; born - of the Spirit; clouds - darkness; created - Trinity initiated; face - of the deep; formless - and void ; gap theory - Mauro ; gap theory - origin ; gap theory - questions raised ; Holy Spirit - breath of God ; Holy Spirit - creator; Holy Spirit - deity; Holy Spirit - in OT ; Holy Spirit - names; hovering - rachaph; overshadowed - by Holy Spirit; voice - of God; waters - moved over; wilderness - God creates; wilderness - into paradise; wilderness - world made; wisdom - from beginning
Gen. 1:2 (?) : Satan - fall of
Gen. 1:3 : hermeneutics - fourfold sense ; life - and light; light; light - created ; light - from darkness; light - without sun ; Word of God - creation by
Gen. 1:3 (let there be light) : shekinah - history
Gen. 1:4 : good - creation declared
Gen. 1:5 : day - God existed before; day - one ; day - period ; echad - compound one ; evening - Jewish day starts; evening - morning
Gen. 1:6 : waters - parted by God ; Word of God - creation by
Gen. 1:7 : canopy - vapor
Gen. 1:8 : day - period
Gen. 1:9 : asah - can mean ‘appear’? ; land - formed by God; mountains - covered by water; water - boundaries set; Word of God - creation by
Gen. 1:10 : blessing - day of double ; good - creation declared
Gen. 1:10-11 : land - eretz - global scope
Gen. 1:11 : kind - created ; seed - bears fruit; Word - life giving; Word of God - creation by
Gen. 1:12 : blessing - day of double ; good - creation declared ; kind - created ; third day
Gen. 1:13 : day - period
Gen. 1:14 : star - formation ; sun - sign - Christ events ; witness - sun and moon; Word of God - creation by
Gen. 1:14-19 : heavens - stretched
Gen. 1:16 : asah - can mean ‘appear’? ; light - without sun
Gen. 1:18 : good - creation declared
Gen. 1:19 : day - period
Gen. 1:20 : Word of God - creation by
Gen. 1:21 : good - creation declared ; kind - created
Gen. 1:22 : fruitful - and multiply
Gen. 1:23 : day - period
Gen. 1:24 : dust - made of ; kind - created ; Word of God - creation by
Gen. 1:25 : good - creation declared ; kind - created
Gen. 1:26 : dominion ; exegesis - Gen._1:26 ; image - man in God's ; man - created ; Trinity ; Word of God - creation by
Gen. 1:26-27 : man - mankind ; number - of man
Gen. 1:26-28 : dominion - man over earth ; kingdom - of Satan
Gen. 1:27 : cited - Gen._1:27; created - man by God; sinless - man created ; son of God - Adam
Gen. 1:27-31 : Adam - type of Christ
Gen. 1:28 : dominion ; fruitful - and multiply
Gen. 1:29-30 : animals - peaceful ; vegetarian - before flood
Gen. 1:31 : day - period ; good - creation declared ; kingdom - of God - stages
Gen. 2:2 : cited - Gen._2:2; Sabbath - rest
Gen. 2:2-3 : evolution - theistic - AGAINST
Gen. 2:4 : exegesis - Gen._2:4 ; generations - toledoth ; heavens - earth - merism
Gen. 2:5 : work - before The Fall
Gen. 2:5-6 : rain - none before flood
Gen. 2:6 : rain - first occurrence
Gen. 2:7 : Adam - literal - church fathers ; Adam - literal - resources ; archaeology - Atrahasis Epic - creation story ; dust - made of ; Holy Spirit - breath of God ; man - created ; son of God - Adam ; spirit - man's from God; weakness - God strong in
Gen. 2:7 (shekinah with man) : shekinah - history
Gen. 2:7-8 : Adam - type of Christ
Gen. 2:8-15 : Eden - Garden of
Gen. 2:9 : tree - of life
Gen. 2:10 : living - water
Gen. 2:11 : Pishon - river
Gen. 2:13 : Cush - Ethiopia
Gen. 2:15 : Adam - type of Christ ; work - before The Fall
Gen. 2:17 : dead - spiritually ; death - curse of; forbidden - fruit; wages - of sin is death
Gen. 2:19 : dust - made of
Gen. 2:19-20 : Adam - named animals ; dominion - man over earth
Gen. 2:21 : echad - compound one ; rib - woman taken from man ; sleep - deep caused by God
Gen. 2:22 : woman - from man
Gen. 2:24 : echad - compound one ; marriage - leave parents; marriage - vows; monogamy ; one - flesh
Gen. 2:24 (cf. Mat. 19:4-5) : inspiration - scripture says = God says
Gen. 2:25 : exegesis - Rom._6:20-23 ; naked - ashamed ; nakedness - before God
Gen. 3:1 : Satan - father of lies ; speak - animals ; wise - harmless and
Gen. 3:2-3 : exegesis - Rom._6:20-23
Gen. 3:3 : death - curse of; forbidden - fruit
Gen. 3:4 : inspiration - untruthful statements accurately recorded
Gen. 3:5 : evil - from good ; man - like God
Gen. 3:6 : Adam - sin of; Adam - type of Christ ; exegesis - Rom._6:20-23 ; obedience - one man; woman - initiated sin
Gen. 3:7 : eyes - restrained; Geneva Bible - Breeches Bible ; relationship - vs. religion ; religion - beginning of; works - relationship over
Gen. 3:7-10 : naked - ashamed
Gen. 3:8 : sin - hiding; walked - with God
Gen. 3:8 (?) : shekinah - visible
Gen. 3:8 (sin intervenes) : shekinah - history
Gen. 3:9 : question - rhetorical by God
Gen. 3:12 : Adam - responsible for fall; woman - initiated sin
Gen. 3:15 : crucifixion - responsibility ; deity - Jesus not mere man; genealogy - from women ; head - wound; heel - stricken in ; Moses - wrote of Jesus; physics - second law of thermodynamics ; prophecy - gaps of time within ; Satan - imitator ; seed - of Satan; seed - of woman ; seed - of woman - attacked ; seed - singular ; seed of Abraham - nations blessed; suffering - of Christ prophesied; under - foot; women - Christianity values ; women - desire of
Gen. 3:15 (a man) : promise - line of
Gen. 3:15-16 : childbirth - pain - redeemer
Gen. 3:16 : birth - easily; childbirth - pain in ; rule - desire over; wife - toward husband ; women - submission of
Gen. 3:17 : Cain - offering ; creation - corrupted ; creation - delivered from bondage; cursed - ground ; land - barren; stoning - crucifixion instead
Gen. 3:18 : thorns - represent sin
Gen. 3:19 : Adam - brought death ; death - before fall ; death - curse of; death - from the fall ; dust - made of ; weakness - God strong in; work - before The Fall
Gen. 3:20 : Adam - mankind all from ; blood - mankind of one; Eve - named ; lost - peoples
Gen. 3:21 : atonement - by blood ; death - first physical; Levitical system - beginning of; white - robes
Gen. 3:22 : echad - compound one ; Judaism - redemption denied ; tree - of life ; Trinity
Gen. 3:23-34 : Eden - Garden of
Gen. 3:24 : cherubim - guard ; cherubim - live ; shekinah - visible
Gen. 4:1 : exegesis - Gen._4:1
Gen. 4:3 : Cain - offering ; days - end of - year ; fruit - offering
Gen. 4:3-4 (?) : tithing - early
Gen. 4:3-5 : offering - before Law of Moses
Gen. 4:4 : Gentile - sacrifices - OT
Gen. 4:5 : sacrifice - unacceptable
Gen. 4:6 : exegesis - Gen._4:6
Gen. 4:7 : rule - desire over; sacrifice - vs. obedience; sin - rule over
Gen. 4:8 : Cain - of Satan; seed - of woman - attacked
Gen. 4:8-14 (no capital punishment) : capital punishment
Gen. 4:9 : question - rhetorical by God
Gen. 4:10 : blood - defiled by; land - defiled by sin
Gen. 4:11 : Cain - cursed
Gen. 4:15 : Cain - and Abel - only two sons; forehead - name on ; hand - and head
Gen. 4:16 : Eden - Garden of
Gen. 4:17 : Cain - wife ; incest - practiced
Gen. 4:19 : politics - church limitations
Gen. 4:22 : iron - earliest
Gen. 4:23-24 : monogamy
Gen. 5 : Adam - Methuselah - Shem - Abraham ; genealogies
Gen. 5:1 : chronology - secular bias ; generations - toledoth ; image - man in God's ; scripture - written - Genesis
Gen. 5:1-2 : man - mankind
Gen. 5:2 : cited - Gen._5:2; created - man by God
Gen. 5:3 : Josephus - age when Adam had Seth ; likeness - Seth in Adam's
Gen. 5:4 : Cain - wife
Gen. 5:9-17 : genealogy - Cainan in Luke missing elsewhere
Gen. 5:21 : Septuagint - Methuselah - age at death
Gen. 5:22 : path - directed by God ; walked - with God
Gen. 5:24 : cited - Gen._5:24; Enoch - raptured
Gen. 5:25 : Septuagint - chronology - problems
Gen. 5:27 : age - long - human ; evolution - genetic decay ; Septuagint - Methuselah - age at death
Gen. 5:29 : cursed - ground
Gen. 5:32 : exegesis - Gen._10:21
Gen. 6:2 : seed - of woman - attacked ; son of God - angels ; sons - of God in OT ; sons - of God intermarry
Gen. 6:2 (?) : politics - church limitations
Gen. 6:3 : 120 - year life span ; grace - common ; Holy Spirit - restrainer ; Holy Spirit - striving with man
Gen. 6:4 : angels - sexuality? ; Nephilim - Hebrew - fallen or mighty ones ; sons - of God in OT
Gen. 6:7 : chronology - B.C. 2302 - Noah's flood ; chronology - B.C. 2348 - Noah's flood - Ussher ; heavens - earth - merism
Gen. 6:9 : generations - toledoth ; Noah - righteous; sons - of God in OT ; sons - of God intermarry ; walked - with God
Gen. 6:13 : flood - global
Gen. 6:14 : archaeology - Atrahasis Epic - creation story ; ark - Noah's - pitch covered; ark - Noah's - shelter in
Gen. 6:17 : flood - Lord enthroned at; Noahic - flood; Noahic - flood - stories
Gen. 6:18 : covenant - Noahic
Gen. 6:20 : animals - come to Noah
Gen. 7:2 : clean - animals; clean and unclean animals - concept known before law; clean animals - seven on ark
Gen. 7:2-3 : ark - Noah's - animals fit on
Gen. 7:3 : exegesis - Gen._7:3
Gen. 7:4 : flood - global ; forty - days; rain - first occurrence
Gen. 7:6 : Noah - age at flood
Gen. 7:7 : archaeology - Gilgamesh Epic - flood story
Gen. 7:9 : animals - come to Noah
Gen. 7:11 : ark - Noah's - duration ; calendar - 360 day year ; calendar - lunar vs. solar year ; exegesis - Gen._10:21 ; Noah - age at flood; rain - first occurrence ; rain - none before flood; windows - of heaven; work - before The Fall
Gen. 7:12 : forty - days
Gen. 7:15 : ark - Noah's - shelter in
Gen. 7:16 : ark - Noah's - God shut door
Gen. 7:17 : forty - days
Gen. 7:18 : waters - moved over
Gen. 7:19 : flood - global ; Noahic - flood - global
Gen. 7:20 : mountains - covered by water
Gen. 7:22 : flood - fish survive
Gen. 7:24 : calendar - 360 day year ; five - provision ; provision - 5 number of
Gen. 8:1 : baptism - born of water/spirit ; wind - first mention
Gen. 8:2 : windows - of heaven
Gen. 8:3-4 : calendar - lunar vs. solar year
Gen. 8:4 : archaeology - Gilgamesh Epic - flood story ; ark - Noah's rested ; calendar - 360 day year ; crucifixion - vs. Passover ; resurrection - anniversary ; third day; year - civil vs. religious
Gen. 8:6 : forty - days
Gen. 8:7 : raven - not meat eater yet; raven - unclean bird
Gen. 8:7-12 : archaeology - Gilgamesh Epic - flood story
Gen. 8:8 : baptism - dove after
Gen. 8:9 : flood - global
Gen. 8:13-15 : calendar - lunar vs. solar year
Gen. 8:17 : fruitful - and multiply
Gen. 8:18 : ark - Noah's - duration ; eight - renewal
Gen. 8:19 : animals - dispersion after flood
Gen. 8:20 : archaeology - Gilgamesh Epic - flood story ; Babel - tower to heaven ; clean and unclean animals - concept known before law; covenant - Noahic; Gentile - sacrifices - OT
Gen. 8:21 : cursed - ground ; flood - never again; heart - wicked; sin - all ; sin - from birth
Gen. 8:21 (?) : curse - lifted
Gen. 8:22 : Leningrad Codex - daghesh ; seasons
Gen. 9:1 : animals - fear man; fruitful - and multiply
Gen. 9:1 (7 rainbow) : covenant - signs of
Gen. 9:1 (Noah) : promise - line of
Gen. 9:2 : dominion ; dominion - man over earth ; vegetarian - before flood
Gen. 9:4 : blood - eating prohibited
Gen. 9:4 (life containing) : blood - characteristics of Christ's
Gen. 9:5 : animals - manslaughter by; blood - mankind of one
Gen. 9:5-6 : government - purpose; marriage - government interest
Gen. 9:6 : authorities - submit to ; capital punishment ; chiasm - example ; eye - for eye ; image - man in God's ; war - just
Gen. 9:7 : fruitful - and multiply
Gen. 9:9 : covenant - Noahic
Gen. 9:11 : covenant - Noahic; flood - global ; flood - never again
Gen. 9:12 (7 rainbow) : covenant - signs of
Gen. 9:13-14 : rainbow
Gen. 9:15 : flood - global
Gen. 9:15-16 : covenant - remembered
Gen. 9:16 : rainbow
Gen. 9:19 : lost - peoples
Gen. 9:21 : Noah - drunk ; uncovering - father as nakedness; wine - abuse of
Gen. 9:21-24 : Noah - nakedness
Gen. 9:26 (Shem) : promise - line of
Gen. 9:27 : exegesis - Gen._9:27
Gen. 10 : genealogies
Gen. 10:1 : chronology - secular bias ; generations - toledoth ; Nineveh - Mosul
Gen. 10:1-32 : nations - table of
Gen. 10:2 : Gog - locust king ; Magog; Medes - origin
Gen. 10:3 : Riphath - identity
Gen. 10:4 : Tarshish
Gen. 10:5 : language - development - Bryson ; language - development - Luigi L. Cavalli-Sforza ; language - divided
Gen. 10:6-8 : Cush - Ethiopia
Gen. 10:7 : Dedan
Gen. 10:8 : Babel - dispersion
Gen. 10:8-10 : Nimrod ; Nimrod - built Babel; Nimrod - built Nineveh
Gen. 10:10 : Akkadian ; Shinar
Gen. 10:11 : archaeology - Obelisk of Shalmaneser III
Gen. 10:14 : Philistines - origin
Gen. 10:19 : Sodom - Canaanite city
Gen. 10:21 : Eber ; exegesis - Gen._10:21
Gen. 10:21 (?) : Hebrew - early usage of term
Gen. 10:22 : Aramaic - Scriptures written in
Gen. 10:24 : Eber ; genealogy - Cainan in Luke missing elsewhere
Gen. 10:24 (?) : Hebrew - early usage of term
Gen. 10:25 : Peleg - division
Gen. 10:32 : generations - toledoth ; Noahic - flood - global
Gen. 11:1 : language - divided
Gen. 11:2 : Shinar
Gen. 11:4 : Babel - tower to heaven ; heaven - up to; name - making ; worshiped - heavens
Gen. 11:5 : Babel - meaning
Gen. 11:6 : echad - compound one ; technology - man’s ability
Gen. 11:7 : language - divided ; Trinity
Gen. 11:7-9 : tongues - sign to unbelievers
Gen. 11:8 : Babel - dispersion
Gen. 11:9 : Babel - meaning
Gen. 11:10 : exegesis - Gen._10:21 ; genealogy - Cainan in Luke missing elsewhere ; generations - toledoth
Gen. 11:26 : chronology - B.C. 1967 - Abraham born - Klassen ; difficulty - Terah - age when Abraham left Haran
Gen. 11:27 : generations - toledoth ; Milcah - Lot's sibling
Gen. 11:27-31 : Lot - age vs. Abraham
Gen. 11:29 : Abraham - wives; Milcah - Lot's sibling
Gen. 11:31 : Abraham - God revealed before Haran
Gen. 11:32 : difficulty - Terah - age when Abraham left Haran
Gen. 12:1 : Abraham - called ; Abraham - God revealed before Haran; covenant - land ; Egyptian - duration of bondage ; family - Abram to leave; Lot - children oppose Israel; obedience - before revelation ; Terah - idol worshipper
Gen. 12:1-3 : covenant - Abrahamic
Gen. 12:2 : name - making
Gen. 12:2 (Abram) : promise - line of
Gen. 12:3 : Abraham - father of faithful ; bless - those who bless ; covenant - new - with Israel ; exegesis - Gen._12:3 ; law - summary ; messianic prophecy - sought by Gentiles ; Moses - wrote of Jesus; seed of Abraham - nations blessed
Gen. 12:3 (cf. Gal. 3:8) : inspiration - scripture says = God says
Gen. 12:4 : chronology - B.C. 2091 - Abraham leaves Haran - Steinmann ; difficulty - Terah - age when Abraham left Haran ; Egyptian - duration of bondage
Gen. 12:6-7 : covenant - land ; Sychar - near Shechem
Gen. 12:8 : Ai - meaning ; Bethel - and Ai - between; redaction - passages considered
Gen. 12:11 : beauty - FOR
Gen. 12:13 : blessing - and cursing Israel ; Sarai - sister of Abram; wife - sisters prohibited
Gen. 12:14 : beauty - FOR ; chronology - B.C. 1892 - Abraham enters Canaan - Klassen ; chronology - B.C. 1921 - Abraham enters Canaan - Jones
Gen. 13:2 : Abraham - rich
Gen. 13:3 : Ai - meaning ; Bethel - and Ai - between; redaction - passages considered
Gen. 13:13 : Sodom - sin of
Gen. 13:14 : covenant - land ; family - Abram to leave; obedience - before revelation
Gen. 13:14-17 : covenant - Abrahamic
Gen. 13:15 : covenant - land - borders ; covenant - land - unfulfilled ; exegesis - Gen._13:15
Gen. 13:17 : walk - land ownership
Gen. 13:18 : Hebron - first mention; redaction - passages considered
Gen. 14:1 : Shinar
Gen. 14:3 : Admah
Gen. 14:9 : Shinar
Gen. 14:13 : Hebrew - early usage of term
Gen. 14:14 : Dan - first mention; redaction - passages considered
Gen. 14:14-17 : Abraham - over kings
Gen. 14:15 : north - on left-hand
Gen. 14:18 : communion ; Jerusalem - first mention; king - and priest ; messianic prophecy - a priest; peace - and righteousness; peace - prince of
Gen. 14:18 (?) : Gentile - sacrifices - OT
Gen. 14:20 : names - of God ; tithing ; tithing - early ; tithing - NT giving instead
Gen. 15:1 : shield - God as
Gen. 15:1-21 : covenant - Abrahamic
Gen. 15:2 : Adonay - meaning ; Eliezer - Abraham's heir apparent
Gen. 15:3-4 : Ishmael - son of the flesh
Gen. 15:6 : faith - righteousness by; law - summary ; righteousness - imputed
Gen. 15:6 (younger than 86, see Gen. 16:16) : Abraham - faith before circumcision
Gen. 15:7 : covenant - land
Gen. 15:7-8 : covenant - land - inheritance
Gen. 15:9 : five - provision
Gen. 15:10 : bird - sacrifice not severed; covenant - animals cut in two
Gen. 15:12 : darkness - and God; sleep - deep caused by God
Gen. 15:13 : Egyptian - duration of bondage
Gen. 15:14 : Egypt - liberation promised; Egypt - riches from prophesied ; Israel - nation opposed; nations - used against Israel then judged
Gen. 15:16 : Egypt - return by Israel promised; iniquity - not yet full
Gen. 15:17 : covenant - Abrahamic - witnesses; covenant - unconditional ; shekinah - visible ; smoke and fire
Gen. 15:18 : covenant - land ; river - of Egypt
Gen. 15:18-21 : covenant - land - borders
Gen. 16:1-3 : wife - bad advice from
Gen. 16:2 : children - by maid; Ishmael - son of the flesh; woman - initiated sin
Gen. 16:3 : chronology - B.C. 2081 - Abraham marries Hagar - Steinmann
Gen. 16:7-14 : Angel - of Jehovah - is Jehovah
Gen. 16:8 : question - rhetorical by God
Gen. 16:9 : submission - to master
Gen. 16:10 : genealogy - from women ; Hagar - descendants promised
Gen. 16:12 : Ishmael - dwells to east
Gen. 16:13 : names - of God
Gen. 16:13-14 : seen - by God
Gen. 16:14 : Beer-lahai-roi - well
Gen. 16:15 : Ishmael - vs. Isaac
Gen. 16:16 : chronology - B.C. 1910 - Ishmael born - Jones ; chronology - B.C. 2080 - Ishmael born - Steinmann ; Ishmael - date of birth
Gen. 17:1 : chronology - B.C. 2068 - Abram renamed Abraham - Steinmann ; chronology - B.C. 2156 - Sarah born - Steinmann ; names - of God ; Sarah - age compared to Abraham
Gen. 17:1-21 : covenant - Abrahamic
Gen. 17:5 : Abraham - name changed from Abram
Gen. 17:7 : Abraham - Isaac - Jacob - God of; cited - Gen._17:7; covenant - Abrahamic unconditional
Gen. 17:7-10 (KJV) : seed - plural
Gen. 17:8 : covenant - land - borders ; covenant - land - unfulfilled
Gen. 17:9 : circumcision - of Abraham
Gen. 17:10 : covenant - Abrahamic - circumcision
Gen. 17:11 (circumcision) : covenant - signs of
Gen. 17:12 : chronology - inclusive dating ; circumcision - eighth day ; covenants - blood
Gen. 17:12-13 : circumcised - slaves
Gen. 17:13 : covenant - Abrahamic unconditional
Gen. 17:14 : circumcision - penalty for failure
Gen. 17:15 : Sarai - name changed from
Gen. 17:17 : chronology - B.C. 2156 - Sarah born - Steinmann ; fertility - by God; marriage - age span; Sarah - age compared to Abraham ; unbelief - examples
Gen. 17:18 : Ishmael - son of the flesh
Gen. 17:19 : covenant - Abrahamic unconditional
Gen. 17:19 (Isaac) : promise - line of
Gen. 17:20 : fruitful - and multiply; Ishmael - blessed
Gen. 17:21 : chronology - B.C. 2068 - Abram renamed Abraham - Steinmann ; Sarah - age compared to Abraham
Gen. 17:21 (Isaac) : promise - line of
Gen. 17:23-25 : circumcision - group
Gen. 17:24 : chronology - B.C. 2068 - Abram renamed Abraham - Steinmann
Gen. 17:24 (Ishmael 13 and Abraham 99 years old) : Abraham - faith before circumcision
Gen. 17:25 : Ishmael - circumcised
Gen. 18:1-2 : Angel - of Jehovah
Gen. 18:2 : angels - male; strangers - entertain
Gen. 18:4 : feet - washing
Gen. 18:5 : Masoretic Text - scribal omissions
Gen. 18:12-13 : omniscient - God only
Gen. 18:12-15 : fertility - by God
Gen. 18:14 : impossible - nothing with God
Gen. 18:15 : lied - Sarah
Gen. 18:18 : seed of Abraham - nations blessed
Gen. 18:19 : Abraham - called ; Abraham - calling - purpose; teaching - children
Gen. 18:20 : Sodom - sin of
Gen. 18:20-21 : heaven - up to
Gen. 18:21 : prayer - heard
Gen. 18:22 : Masoretic Text - scribal emendations
Gen. 18:23 : wrath - delivered from
Gen. 18:26 : righteous - one saves from judgment
Gen. 18:26-32 : righteous - preserved
Gen. 18:27 : dust - made of
Gen. 18:32 : righteous - one saves from judgment
Gen. 19:1 : strangers - entertain
Gen. 19:5 : angels - male; angels - sexuality? ; homosexuality - AGAINST ; Sodom - sin of ; X0108 - homosexuality
Gen. 19:9 : correction - rejected by nonbelievers
Gen. 19:12-13 : rapture - partial - AGAINST
Gen. 19:14 : believer - sinning - consequences ; Lot - age vs. Abraham
Gen. 19:22 : Lot - righteous; rapture - partial - AGAINST ; wrath - delivered from
Gen. 19:24 : fire - and brimstone; judgment - fire
Gen. 19:26 : back - looking; Lot - wife destroyed
Gen. 19:32 : wine - abuse of
Gen. 19:33 : incest - practiced
Gen. 19:34 : day - period ; wine - abuse of
Gen. 19:37 : Moab - origin
Gen. 19:38 : Ammon - origin of
Gen. 20:2 : Sarai - sister of Abram; wife - sisters prohibited
Gen. 20:3 : adultery - prohibited; dream - Gentile warned; dreams - from God ; X0107 - adultery
Gen. 20:4 (?) : Gentile - believers prior to crucifixion
Gen. 20:6 : Holy Spirit - restrainer ; sin - against God only
Gen. 20:7 : Abraham - prophet; father - sin affects family
Gen. 20:11 : believers - unexpected in places
Gen. 20:12 : marriage - to sister prohibited by Mosaic law; Sarai - sister of Abram
Gen. 20:18 : barren - childless as judgment
Gen. 20:37 : Moab - origin
Gen. 20:38 : Ammon - origin of
Gen. 21:2 : Ishmael - vs. Isaac
Gen. 21:4 : circumcised - first baby; Isaac - circumcision of
Gen. 21:5 : chronology - B.C. 1867 - Isaac born - Klassen ; chronology - B.C. 1896 - Isaac born - Jones ; chronology - B.C. 1896 - Isaac born - Ussher
Gen. 21:5-8 : Egyptian - duration of bondage ; fertility - by God
Gen. 21:8 : chronology - B.C. 1891 - Isaac weaned - Jones
Gen. 21:8-9 : jealousy - example
Gen. 21:9 : Egyptian - duration of bondage
Gen. 21:10-14 : exegesis - John_3:35
Gen. 21:12 : Abraham - seed of ; cited - Gen._21:12; Isaac - resurrection of; wife - husband listen to
Gen. 21:12 (Isaac) : promise - line of
Gen. 21:13 : Ishmael - blessed
Gen. 21:19 : eyes - opened by God; revelation - initiated by God
Gen. 21:21 : Ishmael - wife Egyptian
Gen. 21:27 : covenant - Abraham and Abimelech
Gen. 21:31 : Beersheba - well of
Gen. 21:33 : eternal - God ; names - of God
Gen. 22:1 : tested - by God
Gen. 22:2 : begotten - only ; Ishmael - son of the flesh; love - first mention; mount - Moriah
Gen. 22:2-3 : offering - before Law of Moses
Gen. 22:3 : cross - in OT
Gen. 22:4 : third day
Gen. 22:5 : Isaac - resurrection of
Gen. 22:6 : wood - carried by
Gen. 22:6-8 : offering - before Law of Moses
Gen. 22:6-9 : cross - in OT
Gen. 22:8 : lamb - God will provide; messianic prophecy - no bones broken
Gen. 22:9 : mosque - of Omar ; sacrifice - of firstborn
Gen. 22:10 : Abraham - faithful
Gen. 22:10-12 : Abraham - offers Isaac on Even Akkidah
Gen. 22:11-15 : Angel - of Jehovah - is Jehovah
Gen. 22:11-18 : Angel - of Jehovah
Gen. 22:12 : begotten - only
Gen. 22:13 : eyes - lifted; offering - before Law of Moses; shofar ; thorns - represent sin
Gen. 22:14 : Jehovah - Jirah; Moses - wrote of Jesus; mount - Moriah ; names - of God
Gen. 22:15-18 : covenant - Abrahamic
Gen. 22:16 : begotten - only ; cited - Gen._22:16
Gen. 22:17 : exegesis - Gen._22:17 ; gates - of Hades
Gen. 22:17 (KJV, cf. Gal. 3:16) : seed - singular
Gen. 22:18 : messianic prophecy - sought by Gentiles ; seed of Abraham - nations blessed
Gen. 22:18 (Abraham) : promise - line of
Gen. 22:18 (shofar) : hands - made without
Gen. 23:1 : chronology - B.C. 2029 - Sarah dies - Steinmann ; Sarah - age at death
Gen. 23:2 : Hebron = Kirjath Arba; redaction - passages considered
Gen. 23:9 : Machpelah - cave of
Gen. 23:19 : Mamre - buried at; redaction - passages considered
Gen. 24:2 : Eliezer - Abraham's heir apparent; thigh - hand under as vow
Gen. 24:7 : covenant - land ; heavens - God of
Gen. 24:9 : thigh - hand under as vow
Gen. 24:11 : water - drawn at evening; well - wife found at
Gen. 24:14 : fleecing
Gen. 24:16 : Betulah - may not be virgin
Gen. 24:17 : drink - asking woman for; well - water provided by stranger
Gen. 24:22 : archaeology - weight - beqa'
Gen. 24:29 : Laban - Rebekah’s brother
Gen. 24:36 (Isaac) : promise - line of
Gen. 24:47 : beauty - FOR
Gen. 24:53 : beauty - FOR
Gen. 24:55 : Masoretic Text - scribal omissions
Gen. 24:60 : gates - of Hades
Gen. 24:62 : Beer-lahai-roi - well
Gen. 24:67 : chronology - B.C. 1856 - Isaac married Rebekah - Jones
Gen. 25:1 : Abraham - wives
Gen. 25:2 : Midanites - origin
Gen. 25:3 : Dedan
Gen. 25:5 (Isaac) : promise - line of
Gen. 25:6 : Abraham - wives
Gen. 25:7 : Abraham - age at death
Gen. 25:9 : Machpelah - cave of ; Mamre - buried at
Gen. 25:11 : Beer-lahai-roi - well
Gen. 25:11 (Isaac) : promise - line of
Gen. 25:12-13 : generations - toledoth
Gen. 25:16 : Ishmael - sons
Gen. 25:17 : chronology - B.C. 1943 - Ishmael dies - Steinmann ; Ishmael - age at death
Gen. 25:18 : Ishmael - dwells to east
Gen. 25:19 : generations - toledoth
Gen. 25:20 : chronology - B.C. 1856 - Isaac married Rebekah - Jones ; chronology - B.C. 2026 - Isaac marries Rebekah - Steinmann ; Laban - Syrian
Gen. 25:20 (Rebekah a Syrian) : bride - Gentile
Gen. 25:21 : husband - toward wife
Gen. 25:23 : Esau - to serve Jacob
Gen. 25:23 (Jacob) : promise - line of
Gen. 25:25 : Esau - hairy
Gen. 25:26 : chronology - B.C. 1807 - Esau born - Klassen ; chronology - B.C. 1807 - Jacob born - Klassen ; chronology - B.C. 1836 - Esau born - Jones ; chronology - B.C. 1836 - Jacob born - Jones ; chronology - B.C. 2006 - Esau born - Steinmann ; chronology - B.C. 2006 - Jacob born - Steinmann ; chronology - B.C. 2066 - Isaac born - Steinmann ; Egyptian - duration of bondage ; Jacob - name, meaning of
Gen. 25:30 : Edom - red
Gen. 25:33 : birthright - Esau sold ; Esau - profane
Gen. 26:1 : Leningrad Codex - daghesh
Gen. 26:2 (?) : vision - from God
Gen. 26:3 : exegesis - Gen._26:3
Gen. 26:3-5 : covenant - Abrahamic
Gen. 26:3-5 (Isaac) : promise - line of
Gen. 26:4 : covenant - land ; seed of Abraham - nations blessed
Gen. 26:8 : Sarai - sister of Abram
Gen. 26:10 : adultery - prohibited; X0107 - adultery
Gen. 26:12 : reaped - 100 fold
Gen. 26:19 (LXX) : living - water
Gen. 26:24 : cited - Gen._26:24
Gen. 26:24 (?) : vision - from God
Gen. 26:24 (Isaac) : promise - line of
Gen. 26:28 : covenant - Isaac with Philistines
Gen. 26:34 : chronology - B.C. 1966 - Esau marries - Steinmann ; Esau - wives; monogamy
Gen. 26:35 : relatives - strife with
Gen. 27:20 (cf. Gen. 28:20-22) : God - your vs. my
Gen. 27:26 : faith - blessing by; kiss - greeting
Gen. 27:27 (Jacob) : promise - line of
Gen. 27:28 : dew - blessing
Gen. 27:29 : bless - those who bless ; blessing - and cursing Israel
Gen. 27:41 : Edom - God against
Gen. 28:3 : fruitful - and multiply
Gen. 28:3-4 (Jacob) : promise - line of
Gen. 28:4 : covenant - land
Gen. 28:9 : Esau - wives
Gen. 28:11 : British Israelitism
Gen. 28:12 : ascended - to heaven ; Jacob's - ladder
Gen. 28:13 : Abraham - Isaac - Jacob - God of; covenant - Abrahamic; covenant - land ; exegesis - Gen._28:13 ; father - ancestor
Gen. 28:13-15 (Jacob) : promise - line of
Gen. 28:14 : seed of Abraham - nations blessed
Gen. 28:18 : anointed - stone altar; heavens - passed through; oil - anointed
Gen. 28:18-19 : Bethel - altar at
Gen. 28:19 : Bethel - previously Luz
Gen. 28:20-22 (cf. Gen. 27:20) : God - your vs. my
Gen. 28:21 : cited - Gen._28:21
Gen. 28:22 : tithing ; tithing - early ; tithing - NT giving instead
Gen. 29:2 : well - wife found at
Gen. 29:9 : shepherdess
Gen. 29:11 : kiss - greeting
Gen. 29:13 : kiss - greeting
Gen. 29:15-30 : chronology - B.C. 1923 - Jacob marries Leah and Rachel - Steinmann ; chronology - B.C. 1930 - Jacob flees to Padan Aram - Steinmann
Gen. 29:21-28 : Jacob - wives given
Gen. 29:25 : Laban - deceived Jacob
Gen. 29:27 : week - of years
Gen. 29:28 : marriage - to sister prohibited by Mosaic law
Gen. 29:30 : wives - multiple - problems
Gen. 29:34 : Levi = attached
Gen. 29:35 : Judah - means praise
Gen. 30 : politics - church limitations
Gen. 30:1 : wives - multiple - problems
Gen. 30:3 : children - by maid
Gen. 30:6 : Dan - name given
Gen. 30:8 : Naphtali - name given; wives - multiple - problems
Gen. 30:8-37 : tribes - names given
Gen. 30:9 : children - by maid
Gen. 30:11 : Gad - name given
Gen. 30:13 : Asher - name given
Gen. 30:15 : wives - multiple - problems
Gen. 30:16 : F00004 - Kells - book of - faces of cherubim
Gen. 30:18 : Issachar - name given
Gen. 30:20 : Masoretic Text - contra textum ; Zebulun - name given
Gen. 30:21 : chronology - B.C. 1915 (circa) - Dinah born - Steinmann ; Dinah - daughter of Leah and Jacob; rape - incident
Gen. 30:22-24 : type - Joseph of Christ
Gen. 30:24 : chronology - B.C. 1706 - Jacob to Egypt - Jones ; chronology - B.C. 1716 - Joseph born - Klassen ; chronology - B.C. 1745 - Joseph born - Jones ; chronology - B.C. 1745 - Joseph born - Pierce ; Joseph - father of Messiah ; Joseph - name given
Gen. 31:3 : dreams - from God
Gen. 31:7 : Laban - deceived Jacob
Gen. 31:10 : dreams - from God ; eyes - lifted
Gen. 31:11-13 : Angel - of Jehovah - is Jehovah
Gen. 31:12 : eyes - lifted; Laban - deceived Jacob
Gen. 31:13 : anointed - stone altar; Bethel - altar at
Gen. 31:19 : idols - stolen; teraphim - earthen idols ; teraphim - stolen
Gen. 31:24 : dream - Gentile warned; dreams - from God
Gen. 31:29 : dreams - from God
Gen. 31:30 : idols - stolen
Gen. 31:32 : vows - inadvisable
Gen. 31:34 : Abraham - Isaac - Jacob - God of; idols - stolen; Rachel - saddle not searched; teraphim - earthen idols
Gen. 31:34-35 : teraphim - stolen
Gen. 31:35 : teraphim - earthen idols
Gen. 31:38 : chronology - B.C. 1910 - Jacob returns to Canaan - Steinmann
Gen. 31:38-40 : shepherding - description of
Gen. 31:41 : chronology - B.C. 1910 - Jacob returns to Canaan - Steinmann ; Laban - deceived Jacob
Gen. 31:42 : fear - God; fear - title of God
Gen. 31:44 : covenant - Jacob and Laban
Gen. 31:47 (Sahadutha) : Aramaic - Scriptures written in
Gen. 31:48 : stone - witness
Gen. 31:53 : Abraham - Isaac - Jacob - God of; fear - God; fear - title of God
Gen. 32:1 : angels - appearance of; Sarah - age compared to Abraham
Gen. 32:3 : Mt. Seir - Esau dwelt
Gen. 32:9 (Jacob) : promise - line of
Gen. 32:9-12 : promises - remind God of
Gen. 32:12 (Jacob) : promise - line of
Gen. 32:24 : Jacob - wrestled with God
Gen. 32:24-30 : Angel - of Jehovah
Gen. 32:25 : hip - damaged
Gen. 32:25-32 : Israel - meaning
Gen. 32:28 : Jacob - name changed to Israel
Gen. 32:28-30 : Angel - of Jehovah - is Jehovah
Gen. 32:29 : name - unknown
Gen. 32:30 : face - to face
Gen. 32:32 : hip - damaged
Gen. 33:1 : eyes - lifted
Gen. 33:1-4 : Esau - to serve Jacob
Gen. 33:2 : Rachel - favored over Leah
Gen. 33:4 : kiss - greeting
Gen. 33:10 : face - to face
Gen. 33:17 : Succoth - feast of booths
Gen. 34:1 : Dinah - daughter of Leah and Jacob
Gen. 34:3 : chronology - B.C. 1915 (circa) - Dinah born - Steinmann
Gen. 34:19 : David - age fighting Goliath
Gen. 34:20-24 : circumcision - group
Gen. 34:24 : circumcised - Gentiles
Gen. 34:26 : Simeon - and Levi as murderers
Gen. 35:1 : Bethel - altar at
Gen. 35:2-4 : idolatry - Israel
Gen. 35:3 : Bethel - altar at
Gen. 35:4 : idols - stolen; jewelry - occultic
Gen. 35:6 : Bethel - previously Luz
Gen. 35:7 : Bethel - altar at
Gen. 35:8 : Deborah - tree of
Gen. 35:9 (?) : dreams - from God
Gen. 35:11 : fruitful - and multiply; Israel - goy used of ; king - promised Israel
Gen. 35:11 (Israel) : promise - line of
Gen. 35:12 : covenant - land
Gen. 35:14 : anointed - stone altar; Bethel - altar at
Gen. 35:16-20 : chronology - B.C. 1901 (circa) - Rachel dies - Benjamin born - Steinmann
Gen. 35:18 : Benjamin - born; Benjamin - names ; Joseph - father of Messiah
Gen. 35:19 : Rachel - death of; Rachel - tomb - mosque
Gen. 35:22 : birthright - Reuben lost ; Reuben - defiled father's bed ; Reuben - spared
Gen. 35:23 : Leah - sons of; Masoretic Text - contra textum
Gen. 35:23-26 : tribes - mothers of
Gen. 35:24 : Rachel - sons of
Gen. 35:25 : Rachel - sons of mail Bilhah
Gen. 35:26 : Leah - sons of maid Zilpah
Gen. 35:28 : chronology - B.C. 1886 - Isaac dies - Steinmann ; Isaac - age at death
Gen. 35:29 : Isaac - death of; Mamre - buried at
Gen. 36:1 : Esau - Edom; generations - toledoth
Gen. 36:1-43 : Esau - genealogy
Gen. 36:2 : Esau - wives
Gen. 36:8 : Esau - Edom; Mt. Seir - Esau dwelt
Gen. 36:9 : generations - toledoth
Gen. 36:12 : Amalek - origin from Esau
Gen. 36:24 : exegesis - Gen._36:24
Gen. 36:28 : Uz
Gen. 36:31 : king - instead of God
Gen. 36:33 : Bozrah - mentioned
Gen. 36:43 : Esau - Edom
Gen. 37:2 : chronology - B.C. 1899 - Joseph sold into slavery - Steinmann ; generations - toledoth
Gen. 37:3 : robe - many colors; type - Joseph of Christ
Gen. 37:4 : jealousy - example; type - Joseph of Christ
Gen. 37:5 : dreams - from God
Gen. 37:7 : Joseph - brothers bow before; Joseph - tested by prophecy
Gen. 37:8 : type - Joseph of Christ
Gen. 37:9 : dreams - from God ; Joseph - dream of sun, moon, and stars ; Joseph - Jacob bows before; seed - of woman
Gen. 37:10 : Joseph - brothers bow before
Gen. 37:14 : redaction - passages considered
Gen. 37:18 : type - Joseph of Christ
Gen. 37:20 : sovereignty - God - attempt to thwart
Gen. 37:21-22 : Reuben - spares Joseph
Gen. 37:22-24 (?) : Joseph - pleads with brothers
Gen. 37:23 : robe - many colors; type - Joseph of Christ
Gen. 37:24 : type - Joseph of Christ
Gen. 37:25 : eyes - lifted; Joseph - sold to Ishmaelites
Gen. 37:27 : redaction - passages considered
Gen. 37:28 : Joseph - sold to Ishmaelites ; type - Joseph of Christ
Gen. 37:31 : blood - garments stained
Gen. 37:32 : deceivers - deceived ; robe - many colors
Gen. 38:1-2 : chronology - B.C. 1900 (circa) - Judah marries - Steinmann
Gen. 38:2 (?) : Gentiles - Messianic line
Gen. 38:2-5 : Judah - wives
Gen. 38:7 : Judah - sons killed; killed - by God
Gen. 38:8 : levirate - marriage
Gen. 38:10 : Judah - sons killed; killed - by God
Gen. 38:16 : prostitution - practiced
Gen. 38:18 : incest - practiced ; Judah - Tamar lies with
Gen. 38:27-30 : chronology - B.C. 1878 (circa) - Judah’s wife dies - Steinmann
Gen. 38:29 : Perez - divided; Perez - illegitimate so generations expelled
Gen. 38:29-30 : Tamar - children of
Gen. 39:1 : eunuchs - not necessarily castrated; Joseph - sold to Ishmaelites
Gen. 39:5 : unbeliever - blessed by believer's presence
Gen. 39:7 : prayer - to resist temptation
Gen. 39:7 (cf. Gen. 49:8) : type - Joseph of Christ
Gen. 39:9 : sin - against God only
Gen. 39:11 : alone - ministry risk; temptation - alone unwise
Gen. 39:11-20 (cf. Gen. 49:8) : type - Joseph of Christ
Gen. 39:12 : flee - sin
Gen. 39:14 : Hebrew - early usage of term
Gen. 39:20 : chronology - B.C. 1889 (circa) - Joseph into prison - Steinmann
Gen. 40:1-5 : wine - bread and
Gen. 40:5 : dreams - from God
Gen. 40:8 : dreams - interpreted by God
Gen. 40:10 : communion
Gen. 40:12 : resurrection - duration until
Gen. 40:15 : Hebrew - early usage of term
Gen. 40:17 : communion ; demons - birds, unclean
Gen. 40:18 : resurrection - duration until
Gen. 40:19 : demons - birds, unclean
Gen. 40:20 : resurrection - duration until ; wine - bread and
Gen. 41:1 : dream - Gentile warned
Gen. 41:1-45 : type - Joseph of Christ
Gen. 41:6 : east - wind
Gen. 41:11 : dreams - from God
Gen. 41:15 : dreams - from God
Gen. 41:23.27 : east - wind
Gen. 41:28 : famine - from God
Gen. 41:32 : two witnesses - required
Gen. 41:34 (?) : five - provision
Gen. 41:36-37 : famine - provision in
Gen. 41:38 : exegesis - Gen._41:38 ; Holy Spirit - in OT
Gen. 41:45 : On - Heliopolis
Gen. 41:46 : chronology - B.C. 1886 - Joseph freed from prison - Steinmann ; chronology - B.C. 1916 - Joseph born - Steinmann
Gen. 41:47 : chronology - B.C. 1885 - Egypt years of plenty begin - Steinmann
Gen. 41:49 : archaeology - Joseph - grain stored ; famine - provision in
Gen. 41:55-57 : famine - provision in
Gen. 41:57 : archaeology - Joseph - grain stored
Gen. 42:3 : archaeology - Joseph - grain stored ; famine - provision in
Gen. 42:6 : Joseph - brothers bow before
Gen. 42:9 : dreams - from God
Gen. 42:13 : Joseph - asks if Jacob lives
Gen. 42:17-18 : chronology - inclusive dating
Gen. 42:21 : Joseph - pleads with brothers
Gen. 42:24 : Simeon - left for dead
Gen. 42:25 : archaeology - Joseph - grain stored
Gen. 42:36 : Simeon - left for dead
Gen. 42:37 : vows - inadvisable
Gen. 43:7 : Joseph - asks if Jacob lives
Gen. 43:15 : famine - provision in
Gen. 43:26 : Joseph - brothers bow before
Gen. 43:27 : Joseph - asks if Jacob lives
Gen. 43:28 : Joseph - brothers bow before; Joseph - tested by prophecy
Gen. 43:30 : kiss - greeting
Gen. 43:32 : Hebrews - despised by Egyptians; shepherds - abomination to Egyptians
Gen. 43:34 : five - provision ; provision - 5 number of
Gen. 44:2 : archaeology - Joseph - grain stored
Gen. 44:9 : vows - inadvisable
Gen. 44:14 : Joseph - brothers bow before
Gen. 45:2 : kiss - greeting
Gen. 45:4 : Joseph - sold to Ishmaelites
Gen. 45:4 (Joseph) : second coming - revealed on
Gen. 45:6 : Leningrad Codex - daghesh ; provision - 5 number of
Gen. 45:8 : sovereign - God
Gen. 45:9-11 : unclean - provision from
Gen. 45:10 : Mt. Sinai - location
Gen. 45:11 : chronology - B.C. 1878 - Egypt years of famine begin - Steinmann ; provision - 5 number of
Gen. 45:14 : kiss - greeting
Gen. 45:15 : kiss - greeting
Gen. 45:16-18 : type - Joseph of Christ
Gen. 45:22 : five - provision ; provision - 5 number of
Gen. 46:1-4 : Egyptian - duration of bondage
Gen. 46:2 : vision - from God
Gen. 46:3 : Israel - population to grow in Egypt
Gen. 46:4 : Egypt - return by Israel promised; Jacob - bones to return to Canaan
Gen. 46:5-27 : Jacob - number of offspring in Egypt
Gen. 46:6 : Jacob - to Egypt
Gen. 46:12 : killed - by God
Gen. 46:14 : Masoretic Text - contra textum
Gen. 46:21 : Rosh
Gen. 46:28 : praise - first
Gen. 46:28-29 : chronology - B.C. 1677 - Jacob to Egypt - Klassen
Gen. 46:34 : Hebrews - despised by Egyptians; shepherds - abomination to Egyptians
Gen. 46:35 : Mt. Sinai - location
Gen. 47:2-6 : five - provision ; provision - 5 number of
Gen. 47:7-10 : Pharaoh - blessed by Jacob
Gen. 47:9 : chronology - B.C. 2166 - Abraham born - Steinmann ; Egyptian - duration of bondage
Gen. 47:11 : archaeology - Egypt - Exodus unrecorded ; Rameses - Egypt - early
Gen. 47:14 : archaeology - Joseph - grain stored
Gen. 47:22 : priests - pagan supported by Pharaoh
Gen. 47:26 : priests - pagan supported by Pharaoh
Gen. 47:27 : Israel - population to grow in Egypt
Gen. 47:28 : chronology - B.C. 1660 - Jacob - dies - Klassen ; chronology - B.C. 1859 - Jacob dies - Steinmann
Gen. 47:28-31 : Jacob - age at death
Gen. 47:29 : thigh - hand under as vow
Gen. 47:29-30 : Jacob - bones to return to Canaan
Gen. 47:31 : bowing - from deathbed; Hebrew grammar - vowels - ambiguous ; Joseph - dream of sun, moon, and stars ; Joseph - Jacob bows before
Gen. 48:1 : faith - blessing by
Gen. 48:4 : covenant - land ; fruitful - and multiply
Gen. 48:4 (Jacob) : promise - line of
Gen. 48:5 : birthright - Ephraim over Manasseh; Joseph - double portion as firstborn
Gen. 48:5-6 : Joseph - sons adopted
Gen. 48:7 : Bethlehem - Ephrathah; Bethlehem - Rachel buried; Rachel - tomb - mosque
Gen. 48:13 : left hand
Gen. 48:14-18 : hands - laying on
Gen. 48:16 : Angel - of Jehovah ; birthright - Reuben lost
Gen. 48:19 : Israel - goy used of
Gen. 48:19-20 : birthright - Ephraim over Manasseh
Gen. 48:21-22 : Judah - over Joseph
Gen. 48:22 : birthright - Reuben lost
Gen. 49 : Israel - prophecy on tribes
Gen. 49:1 : days - latter
Gen. 49:3 : Reuben - birthright lost ; Reuben - defiled father's bed ; Reuben - spared
Gen. 49:4 : birthright - Reuben lost
Gen. 49:6 : Simeon - and Levi as murderers
Gen. 49:8 : Judah - over Joseph; Judah - ruler
Gen. 49:8 (cf. Gen. 39:7) : type - Joseph of Christ
Gen. 49:8-12 : Joseph - double portion as firstborn
Gen. 49:9 : exegesis - Gen._49:9 ; F00004 - Kells - book of - faces of cherubim ; lion - of Judah ; lion's - whelp
Gen. 49:10 : Judah - genealogical records required ; Judah - lawgiver; Judah - ruler; king - promised Israel; messianic prophecy - time of arrival ; Perez - illegitimate so generations expelled; Reuben - birthright lost ; scepter; Shiloh ; Shiloh - a person ; Shiloh - humanity ; stoning - crucifixion instead ; times - of the Gentiles
Gen. 49:10 (Judah) : promise - line of
Gen. 49:11 : blood - garments stained; exegesis - Gen._49:11 ; messianic prophecy - on a donkey ; type - wine represents blood
Gen. 49:12 : exegesis - Gen._49:12
Gen. 49:13 : Zebulun - seafarers
Gen. 49:15-16 : Joseph - sons adopted
Gen. 49:16 : Dan - judge; F00004 - Kells - book of - faces of cherubim
Gen. 49:17 : Antichrist - Danite?
Gen. 49:24 : Joseph - father of Messiah ; messianic prophecy - stumbling block
Gen. 49:26 : Joseph - blessed by Jacob
Gen. 49:29 : Jacob - bones to return to Canaan
Gen. 49:30-31 : Mamre - buried at
Gen. 49:31 : Leah - death
Gen. 49:33 : chronology - B.C. 1660 - Jacob - dies - Klassen ; chronology - B.C. 1677 - Jacob to Egypt - Klassen ; Jacob - age at death
Gen. 50:2 : Joseph - embalmed
Gen. 50:2-3 : Jacob - embalmed
Gen. 50:3 : forty - days
Gen. 50:5 : Mamre - buried at
Gen. 50:10-11 : threshing floor; threshing floor - mourning of Egypt
Gen. 50:13 : difficulty - Jacob's burial place ; Ishmael - burial location; Jacob - bones to return to Canaan; Mamre - buried at
Gen. 50:18 : Joseph - brothers bow before
Gen. 50:22 : chronology - B.C. 1806 - Joseph dies - Steinmann ; Joseph - age at death
Gen. 50:24 : covenant - Abrahamic; Egypt - return by Israel promised; faith - blessing by
Gen. 50:25 : Joseph - bones to return to Canaan
Gen. 50:26 : chronology - B.C. 1635 - Joseph dies - Jones ; chronology - B.C. 1635 - Joseph dies - Pierce ; Joseph - death of; Joseph - embalmed
gender : gender - neutrality
gender - neutrality : 2S. 7:14 (cf. 2Cor. 6:18); Ps. 32:1 (cf. Rom. 4:7); Ps. 36:1 (cf. Rom. 3:18); Isa. 52:7 (cf. Rom. 10:15); Rom. 3:18 (cf. Ps. 36:1); Rom. 4:7 (cf. Ps. 32:1); Rom. 10:15 (cf. Isa. 52:7); 2Cor. 6:18 (cf. 2S. 7:14)

"[I]t cannot be claimed that Paul is simply following the common version of the Greek Old Testament (the LXX) here [2Cor. 6:18], since the LXX follows the Hebrew text closely at this point, literally, ‘I will be to him for a father, and he will be to me for a son.’" The NET Bible, first beta edition, p. 12.


genealogical records : Judah - genealogical records required
genealogical records - Judah - required : Judah - genealogical records required
genealogies : Gen. 5; Gen. 10; 1Chr. 1; Mat. 1; Luke 3
genealogy : F00004 - Kells - book of - faces of cherubim ; genealogy - Cainan in Luke missing elsewhere ; genealogy - from women ; genealogy - gaps ; genealogy - lost ; genealogy - Masoretic vs. Septuagint ; genealogy - Matthew's omits names ; genealogy - of Christ ; genealogy - record of; genealogy - similar name sequence; Gentiles - Messianic line ; priesthood - genealogy required; Zadok - genealogy
genealogy - Cainan in Luke missing elsewhere : Gen. 5:9-17; Gen. 10:24; Gen. 11:10; 1Chr. 1:17; Luke 3:35-36

"Safarti, after Morris, thought that the error came about when an early copyist of Luke inserted the extra name, and from there it was incorporated into later Septuagint (LXX) manuscripts. This is strongly supported by information from the Jewish historian Flavius Josephus (AD 37/38-c. 100) about the genealogies. . . If Josephus did not use the LXX, he must have used some document based on the LXX for it repeats too many of the mistakes of the LXX to be a chance occurrence. It appears that at the time of Josephus, the extra generation of Cainan was not in the LXX text or the document that Josephus used, otherwise Josephus would have included it! The great Baptist theologian Dr. John Gill summarized: Ver. 36. Which was the son of Cainan, &c. This Cainan is not mentioned by Moses in Ge 11:12 nor has he ever appeared in any Hebrew copy of the Old Testament, nor in the Samaritan version, nor in the Targum; nor is he mentioned by Josephus, nor in 1Ch 1:24 where the genealogy is repeated; nor is it in Beza's most ancient Greek copy of Luke: it indeed stands in the present copies of the Septuagint, but was not originally there; and therefore could not be taken by Luke from thence, but seems to be owing to some early negligent transcriber of Luke's Gospel, and since put into the Septuagint to give it authority: I say ‘early’, because it is in many Greek copies, and in the Vulgate Latin, and all the Oriental version, even in the Syriac, the oldest of them; but ought not to stand neither in the text, nor in any version: for certain it is, there never was such a Cainan, the son of Arphaxad, for Salah was his son; and with him the next words should be connected." Ref-0003, 13(2) 1999, p. 76. "[Luke] records a “Cainan”, the son of Enos (vs. 38) who fathered Mahalaleel (Maleleel). This is in perfect agreement with Genesis. 5:9-17; however Luke 3:36 goes on to say that Noah's (Noe) son Shem (Sem) fathered Arphaxad who in turn fathered a second Cainan who was the father of Salah (Sala, vs. 35). Yet this part of Christ's genealogy as recorded in the Hebrew Masoretic Text of Genesis 11:1-15 states that Shem begat Arphaxad who begat Salah rather than a second Cainan. . . . The solution to this dilemma is twofold. The first and most important aspect deals with the problem that as the name Cainan is not recorded in Genesis, it implies that there is at least one name omitted by Moses in the Genesis account. Indeed . . . if there is one omission it is possible that there may be an indeterminable number of other missing names from the Genesis register, thus the antiquity of man cannot be determined or even approximated from the data of Genesis 5 and 11. However all such objections are of absolutely no force whatsoever as they overlook the obvious simple and direct answer. . . . observe that the interlocking numeric values given to each Patriarch in the two chapters under discussion cannot change the time frame! That is, the Scripture precisely lists the age of each Patriarch (i.e. Arphaxad = 35 years old) when the next Patriarch (i.e. Salah) is born. This, even if the next Patriarch in the recorded genealogy was a great-grandson rather than a son, this procedure of giving the age of one Patriarch when the next is born fixes the two men's lives relative to each other. In so doing, it provides an exact continuous chronology across this time span. The interval between Adam and Abraham is thus clearly maintained and is obtainable. Furthermore, the possibility of missing names (gaps) in the recorded genealogy would in no way alter the duration of this period. The first part of the enigma has been met and answered. Still there remains the question of why the second Cainan was omitted from the Genesis 11 register. It must be frankly admitted that as the Scriptures do not in any way explain the omission, a direct answer has never been offered in the past, neither can one be given at this time. . . . The following scenarios . . . are offered as possible yet plausible reason for the omission of Cainan's name in Genesis 11: . . . Thus, Cainan is probably either (a) a son by adoption and/or a son-in-law, not a direct son -- hence he is not listed in Genesis 10;24 or (b) Cainan is not mentioned in Genesis as the blessing passes over him, going directly from Arphaxad to Salah who is almost certainly Cainan's younger brother. The latter solution is considered to be the most Biblically sound and probable answer to the anomaly. Not only would this result in neither time nor generation being absent, there is much precedent for the setting aside of the elder brother. Examples are Abel for Cain, Japheth for Shem, Haran and Nahor for Abraham, Esau for Jacob, Manasseh for Ephraim, Reuben for Judah, Aaron for Moses, etc. . . . the genealogical lists in Genesis 5 and 11 must be seen to not necessarily reflect the firstborn son from the time aspect but at times may represent the name of the son that received the birthright and the blessing. . . . As demonstrated heretofore, the father's (ancestor's) name is mathematically interlocked to the chosen descendant; hence no gap of time or generation is possible." Ref-0186, pp. 33-36.


genealogy - from women : Gen. 3:15; Gen. 16:10; Ezra 2:61; Ne. 7:63

"Some have proposed that in Gen 3:15 there is an alleged prediction of the virgin birth because of the use of the phrase “her seed.” . . . This is unlikely since Ishmael and his descendants are called Hagar’s seed (Gen 16:10) and no one would content that Ishmael was virgin born." Ref-1272, p. 135, 135n19.


genealogy - gaps :

"There are several genealogies within Scripture that indeed do contain gaps as well as several other alleged instances. The omission of six names in the lineage of the High Priests between Meraioth and Azariah in Ezra 7:1-5 as compared to 1 Chronicles 6:3-15 is an undisputed example of the presence of these gaps. However this is not to be taken as an admission on the part of the author of a scribal error, mutilation etc. to the text; rather it is being contended that the Ezra list has six names from the central portion omitted deliberately." Ref-0186, p. 37. "It has been shown that the first series of connected events to which dates are attached extends form the creation of Adam to the flood in the 600th year of Noah, the length of the entire period being 1656 years. The next series begins with these words: “These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad, two years after the flood” (Gen. 11:10). But there is no statement of the age of Noah at the birth of Shem; for the first table ends thus: “And Noah was five hundred years old: and Noah began Shem, Ham, and Japheth” (Gen. 5:32). There is therefore, an apparent break between the generation of Adam and the generations of Shem. And not only so, but there are other like breaks of interruptions in the course of the entire chronology, the continuity of the record being apparently broken at five places in all. The other four places are as follows: 1. The second table of chronology, which, like the first, contains ten generations--from Shem to Abram--ends by naming the three sons of Terah, just as the first ends by naming the three sons of Noah, without stating the father’s age at the birth of the son (in this case Abram) who was to continue the line of God’s dealings. Here again, there is an apparent break in the continuity of the count of years. But the connecting link is in the Scriptures, and has been discovered and clearly identified, as we shall see. 2. The Book of Genesis ends with the death of Joseph, down to which point the chronology is clear; and the Book of Exodus begins with the birth of Moses. But the time-link between the history of Joseph and that of Moses is not given in the narrative, and must be searched for elsewhere in the Scriptures. This apparent break needs also to be mended; and this too has been accomplished. 3. Again there is a break between Joshua (and the elders who overlived him) and the period of the Judges, the chronology of which period begins with the oppression of the Israelites by Cushan-Rishathaim (Jdg. 3:8). 4. Finally, there is no direct statement of the number of years between the death of Eli (where the epoch of the Judges ends) and the beginning of the reign of Saul, with whom began the epoch of the Kings. But the information needed to fill these five gaps, and thus to make the chronology of the Bible complete from start to finish, has been found through the studies of various chronologers; and it will be brought to the attention of our readers within these pages." Ref-1298, pp. 17-18. ". . . an unbroken chronology does not logically or semantically require an unbroken genealogy. As long as Seth was born when Adam was 130, and Enosh was born when Seth was 105, and Kenan was born when Enosh was 90و (whether Kenan was Enosh's son, grandson, great-grandson, or great-great-grandson), and so on, the chronology would remain intact." -- Jeremy Sexton, Who was Born When Enosh was 90? : A Semantic Reevaluation of William Henry Green’s Chronological Gaps, WTJ 77 (2015), 193-218, p. 198. See 20160516140551.pdf "in all of Scripture and known ancient Near Eastern literature, only the genealogies in Gen 5 and 11 contain begetting ages." -- Jeremy Sexton, Who was Born When Enosh was 90? : A Semantic Reevaluation of William Henry Green’s Chronological Gaps, WTJ 77 (2015), 193-218, p. 202. See 20160516140551.pdf "The genealogies of Genesis 5 and 11 have been called 'chronogenealogies' because they contain more than just a list of names; they also provide the age of the father when his son was born, allowing us to construct a proper timeline." Lita Cosner and Robert Carter, Textual traditions and biblical chronology, Ref-0784, 29.2 2015, 99-105, p. 99. ". . . we can construct a biblical chronology that includes 23 consecutive generations, from Adam to Joseph. Importantly, although textual differences have arisen in the Genesis 5 and 11 chronogenealogies, there are no differences in the isolated dates that allow us to bridge between them, nor in the additional chronological information about Abraham, Isaac, Jacob, and Joseph." Lita Cosner and Robert Carter, Textual traditions and biblical chronology, Ref-0784, 29.2 2015, 99-105, p. 100. ". . . the genealogies of Genesis 5 and 11 present a chronological framework with no gaps. Even if there were gaps in the generations represented in the genealogies, the age of the ancestor at the birth of his descendant is not dependent on whether that descendant is his son or his great-great grandson (though all evidence points to straightforward father-son descent)." Lita Cosner and Robert Carter, Textual traditions and biblical chronology, Ref-0784, 29.2 2015, 99-105, p. 100.


genealogy - Gentiles in Messianic : Gentiles - Messianic line
genealogy - gospels : F00004 - Kells - book of - faces of cherubim
genealogy - lost : Ezra 2:59; Ezra 2:61-64

"Ezra 2:63 looks for a future priest to use the Urim and Thummim to solve the dilemma of those priests whose genealogies are missing." Ref-1200, p. 328.


genealogy - Masoretic vs. Septuagint :

✪ The total difference between the Septuagint version and the much later and generally superior Masoretic text is approximately 1,400 years. Ref-0007, p. 58.


genealogy - Matthew's omits names : 2K. 24:6; 1Chr. 3:11-12; 2Chr. 26; Mat. 1:17

✪ Ahaziah, Joash, Amaziah, and Jehoiakim appear to be missing. The first three are in 1Chr. 3:11-12 (cf. 2Chr. 26), and the last is in 2K. 24:6. Matthew 1:17 shows that Matthew was selecting three sets of fourteen, so his omissions were deliberate. Ref-0028, December 2000 - February 2001, 31. "The fact that Ahaziah, Joash, and Amaziah were the sons of Ahab and Jezebel would be sufficient ground for omitting them." Ref-0084, p. 260.


genealogy - of Christ : Mat. 1:1; Mark 1:1; Luke 3:23; John 1:1

✪ Matthew, Jewish Messiah and king, from Abraham - Mark, servant, no genealogy - Luke, son of man, from Adam - John, son of God, from eternity

"In the destruction of Jerusalem, the genealogies were destroyed and it would be impossible for Jews of today to trace their lineage back to the line of David. . . in the wisdom of God, the proof that Christ was of the line of David has been preserved, but at the same time the evidence has been destroyed for any future contenders for the honor. The Jews of today must admit that they could not positively identify the lineage of a Messiah if he did appear now." Ref-0081, p. 202. "Grammatically, the Greek is clear—both genealogies are genealogies of Joseph. The Greek of Matthew 1:16 reads: Ἰακὼβ δὲ ἐγέννησεν τόν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς ὁ λεγόμενος Χριστός (Iacōb de egennēsen ton Iōsēph ton andra Marias, ex hēs egennēthē Iēsous ho legomenos Christos). Translated, it reads, “And Jacob begat Joseph the husband of Mary, of whom2 was born Jesus who is called the Christ.” So Jacob is Joseph’s father—it’s his genealogy. Luke 3:23 reads: Καὶ αὐτος ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱος, ὡς ἐνομίζετο, Ἰωσἠφ τοῦ Ἡλὶ (Kai autos hēn Iēsous archomenos hōsei etōn triakonta, ōn huios, hōs enomizeto, Iōsēph tou Hēli). Translated, it reads, “And Jesus was around thirty years old when he began [his ministry], being the son, as was supposed, of Joseph, [son] of Heli. Luke is very careful here to note that Jesus was thought to be the son of Joseph (of course, the reader who has just gone through Luke’s birth narrative would know that Jesus had no human father), but when it comes to Joseph’s parentage, it is very straightforward: “Joseph son of Heli”, and then the lineage is traced back through Heli’s ancestors. . . . Thus Heli would be Jesus’ maternal grandfather—meaning that Luke really traces Jesus’ genetic ancestry back to Adam. But wait—how can Luke prove Jesus’ humanity by tracing Joseph’s lineage back to Adam? Because although grammatically, it is Joseph’s genealogy, it is probably also Mary’s genealogy as well. If Heli had only daughters, Joseph could have become Heli’s heir (the ‘son of Heli’) by adoption, especially if Joseph became his son-in-law. Thus Heli would be Jesus’ maternal grandfather—meaning that Luke really traces Jesus’ genetic ancestry back to Adam." Lita Cosner, The genealogies of Jesus, Creation Ministries International, [http://creation.com/jesus-genealogies] accessed 20121228. "Jesus was a grandson of Eli, Mary’s father—Luke gives the genealogy of Jesus through His mother, while Matthew gives it through His stepfather." Ref-1504, p. 218. "Abijah and Amon are duly included in the list, while Ahaziah is not, followed by Joash and Amaziah. The three excluded names form a group between Jehoram and Uzziah. In an effort to understand why the group of three was excluded, I ask: What might they have in common? They had in common genes from Ahab and Jezebel, as also a direct spiritual and moral influence from them. Ahaziah's mother was Athaliah, daughter of Ahab and Jezebel, so 50% of his genes were from Ahab. 2 Kings 8:27 says that Ahaziah was a son-in-law of the house of Ahab, referring to the mother of Joash, so 75% of his genes were from Ahab. Since Joash married Jehoaddan of Jerusalem, the contamination in Amaziah was down to 37%, and then in Uzziah it was below 20%.1 This is my best guess as to why that group was excluded; a rebuke after the fact. (Matthew is giving an edited genealogy of the Christ, and Ahab's genes were definitely undesirable.)" Ref-1504, pp. 219-220.


genealogy - record of : Ne. 7:5; Ne. 7:64; Ne. 12:22
genealogy - required for priesthood : priesthood - genealogy required
genealogy - similar name sequence : 1Chr. 6:7-12
genealogy - Zadok : Zadok - genealogy
general : natural - revelation
general - revelation : natural - revelation
General Introduction To The Bible, A : Ref-0075
General Introduction To The Bible, A - A General Introduction To The Bible : Ref-0075
General Introduction To The Bible, A - A General Introduction To The Bible - Nix, William E., and Normal L. Geisler. A General Introduction To The Bible : Ref-0075
generation : generation - next - teach; generation - praise God's works to next; generation - prideful; generation - this ; generation - ungodly
generation - next - teach : Ps. 71:18; Ps. 78:4-8
generation - praise God's works to next : Ps. 145:4
generation - prideful : Pr. 30:12-13
generation - this : Mat. 11:16; Mat. 12:41; Mat. 23:36; Mat. 24:34; Mark 8:12; Mark 13:30; Luke 7:31; Luke 11:30; Luke 11:50; Luke 17:25; Luke 21:32; Heb. 3:10

"The Preterist's basis for interpreting the events of Mat. 24 as being fulfilled in A.D. 70 rests upon understanding the phrase ‘this generation’ as only and always having reference to the first-century generation to whom Jesus spoke. They argue that ‘this generation’ was ended with the Roman destruction of Jerusalem, which symbolized present Jewish rule and the hope of a future national destiny. Futurism, by contrast, understands some uses of ‘this generation’ as having reference to those to whom Jesus spoke and other uses as having reference to those about whom Jesus spoke, with context being the determining factor." Ref-0051, September/October 2001. See Heb. 3:10 for a usage of this generation which denotes a generation of a different time. (‘This’ (ταυτη) in the Nestle-Aland text, but ‘that’ (εκεινος) in the Textus Receptus.) "Some pretribulationists have suggested that ‘generation’ in this passage means ‘race,’ or ‘nation,’ or ‘family.’ Thus the Lord would be saying that the nation of Israel would not pass away until all of the things spoken of in the Olivet Discourse are fulfilled. Though this is a true statement, this interpretation is based on an unusual meating for ‘generation’ (γενεα, genea). Moroever, the ‘until’ is a problem, for it would imply that the nation of Israel would pass away after the second coming, and Scripture certainly does not teach this." Pettegrew, Larry D., ‘Interpretive Flaws In The Olivet Discourse,’ Ref-0164, Vol. 13 No. 2, Fall 2002, p. 186. "A study of “this generation” as used in Matthew and in its Old Testament background shows that it speaks of a wicked kind of people through the ages who are steadfastly opposed to the messengers of God and who are described as faithless, evil, perverse, and adulterous." Neil D. Nelson, Jr., "Three Critical Exegetical Issues in Matthew_24: A Dispensational Interpretation", Ref-0785, Volume 11 Number 33, August 2007, 49:68, p. 66. "Commentators have presented two major proposals for the meaning of this phrase in Matthew 23:36. The most prevalent view is that ἡ γενεὰ αὔτη refers to Jesus' Jewish contemporaries. This view asserts that the term γενεά carries a temporal or chronological sense, meaning a group of people living at a specific time period. . . . Most writers who hold this view assert that the judgment issued by Jesus in this verse was at lest partially fulfilled in the destruction of Jerusalem and the temple during the lifetime of His contemporaries. A less common proposal is that Jesus was referring to an evil group of people who have existed throughout time. This view asserts a qualitative rather than a temporal sense of γενεά, in which the word means a group of people with shared characteristics. In this view the judgment is not the destruction of the temple, but a judgment that will occur in the last days, either in the Tribulation, or eternal condemnation, or both. The crux of the issue is the specific meaning of γενεά (whether temporal or qualitative) and the nature and timing of the judgment." Susan M. Rieske, "What is the Meaning of “This Generation” in Matthew_23:36?", Ref-0200, Vol. 165 No. 658, April-June 2008, 209:226, p. 210. "On the basis of the evidence from the context of Matthew 23:36 and especially the connections to the Song of Moses, a tenable understanding of “this generation” can be proposed. It seems unlikely that ἡ γενεὰ αὔτη refers to the group of Jesus' Jewish contemporaries living at that specific time period. As this study has sought to demonstrate, several factors work against this interpretation. First the solidarity that Jesus asserted between the scribes and Pharisees and those who murdered God's messengers in the past is certainly well established in verses 34-35. Thus it seems best, as suggested, to understand the epithet “this generation” in verse 36 as referring to the entire corporate entity composed of people from the past and present, not just the Jews of that time period. As Gundry writes, Jesus' “involving them in the bygone murder of an OT prophet (v. 35) shows that he does not take ‘this generation’ in a sense chronologically limited to Jesus' contemporaries. . . . In other words, if the ‘you’ who constitute ‘this generation’ includes those who murdered Zechariah in OT times, ‘this generation’ can hardly bear the chronological limitation usually imposed on it.” Second, the nature of the chart (that of all the bloodguilt for present and past martyrdom) that is brought against this γενιά seems to be too weighty a charge to be laid on just one group of Jews living at a certain time period. . . . That God would lay all the bloodguiltiness of millions of murders on only one group of people who happened to rebel at an especially “unlucky” time in history hardly seems consistent with His justice or with biblical theology as a whole. Third, the only sentence that correlates with this heavy charge against “this generation” is eschatological judgment, including eternal condemnation, a judgment confirmed in both the Old and New Testaments. While the destruction of Jerusalem and the temple was certainly devastating to the Jews of that time period, to correlate with the charge, one would have to prove it was exceedingly more devastating than the historical judgments that happened to Israel in the past, but this is difficult to assert. Fourth, the parallel to Deuteronomy 32 does not support the temporal sense. To the contrary, a temporal sense in this passage is simply untenable. If the temporal understanding of ἡ γενεὰ αὔτη is untenable, the second option must be considered, namely a group of people with shared characteristics . . . In a significant study Nelson analyzes the phrase . . . and he concludes that it refers to “a wicked kind of people who reject Jesus and face eschatological judgment.” . . . Thus it is best to understand “this generation” as referring to an evil spiritual family existing throughout time, who killed God's messengers in the past, will murder still more, and will be charged and sentenced to judgment for their crimes in the last days." Susan M. Rieske, "What is the Meaning of “This Generation” in Matthew_23:36?", Ref-0200, Vol. 165 No. 658, April-June 2008, 209:226, pp. 222-225. "He declared that this “Genea” shall not pass away till all his words be fulfilled, and, by that promise, secured the indestructible and unamalgamated continuance of the “Jewish race” down to His own Second Coming." Ref-0734, p. 205.


generation - ungodly : Ps. 78:8; Pr. 30:12

"Because man rejects the rule of God, his pride drives him to do things opposite to what God has ordained. God ordained capital punishment for murderers, but man tries to abolish it. God regards human life as being valuable because He created it in His image, but man destroys it by the millions through abortion. God instituted marriage and ordained that it be permanent, but man divorces and suggests that marriage be abolished. God demands justice in society with the protection of the innocent and the punishment of the criminal, but man pampers the criminal at the expense of the innocent. God ordained the family as the nurturing place of future generations, but man proposes that government replace the family. God declares that the fear of the Lord is the starting point of wisdom, but man forbids any reference to God in the classroom. God instituted moral absolutes to govern man, but man says that Utopia can come only through the rejection of those absolutes. God ordained distinctive appearances and roles for the sexes, but man tries to obliterate those distinctions. God instituted sex to be used within the bonds of male-female marriage, but man perverts sex through pornography, fornication, adultery and homosexuality. God made man to have true meaning and purpose of life only in Him, but man tries to find true meaning in drugs, alcohol, the occult, materialism, philosophy, astrology, cults, transcendental meditation, fame and power." Ref-0586, Introduction.


generational : generational - blessing; generational - decline; generational - evil; generational - iniquity
generational - blessing : Ex. 20:6; Deu. 5:10; Deu. 7:9; Deu. 12:28; Deu. 30:19; Ps. 103:17; Ps. 106:31; Ps. 112:2; Pr. 20:7; Isa. 48:19
generational - decline : Jdg. 2:10-13
generational - evil : 2K. 8:18; 2K. 8:27
generational - iniquity : Ex. 20:5; Ex. 34:7; Lev. 26:39; Num. 14:18; Num. 14:23; Deu. 4:40; Deu. 5:9; Deu. 12:28; Deu. 23:2; Deu. 28:4; Deu. 28:11; Deu. 28:18; Deu. 28:46; Jos. 7:24; 2S. 12:10; 2S. 12:15; 2S. 21:9; 2K. 5:21; 2K. 22:13; Job 21:19; Job 27:14; Ps. 85:5; Ps. 106:6; Ps. 109:10; Ps. 109:13; Isa. 14:21-22; Isa. 43:27; Isa. 65:7; Jer. 2:9; Jer. 14:16; Jer. 22:30; Jer. 32:18; Jer. 36:30; Lam. 5:7; Eze. 18:14; Eze. 18:19-20; Eze. 20:4; Mal. 2:3; Mat. 27:25; John 9:2; Rom. 5:18; 1Cor. 15:22

"God said to Eli, that the iniquity of his house should not be purged with sacrifice and offering fore ever. To David it was said, ‘The sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.’ [2S. 12:10] To the disobedient Gehazi it was said: ‘The leprosy of Naaman shall cleave unto thee and unto they seed forever.’ [2K. 5:21] The sin of Jeroboam and of the men of his generation determined the destiny of the ten tribes for all time. The imprecation of the Jews, when they demanded the crucifixion of Christ, ‘His blood be on us and on our children,’ [Mat. 27:25] still weighs down the scattered people of Israel. . . This principle runs through the whole Scriptures." Ref-0096, p. 76. "Three generations are presented in [Eze. 18:5-18]: a just grandfather, an ungodly son and a godly grandson. Threee kings of Judah fit these descriptions -- Hezekiah, Manasseh and Josiah." Ref-0171, p. 100. This reviewer rejects the notion of a generational curse in association with the crucifixion: "Even the infamous words of the Jewish crowd “His blood be on us and on our children!” (Matthew 27:25) were meant as an oath of innocence--they were not intending to curse themselves." Shaun Doyle, Was Hitler a Christian?, Ref-0784 28(1) 2014, 35-38, p. 38.


generations : Edomite - prohibited for 3 generations; Egyptian - prohibited for 3 generations; generations - toledoth ; illegitimate - prohibited for 10 generations; Moabites - prohibited for 10 generations
generations - 3 of Edomites prohibited : Edomite - prohibited for 3 generations
generations - 3 of Egyptians prohibited : Egyptian - prohibited for 3 generations
generations - 10 of illegitimate prohibited : illegitimate - prohibited for 10 generations
generations - 10 of Moabites prohibited : Moabites - prohibited for 10 generations
generations - toledoth : Gen. 1:1; Gen. 2:4; Gen. 5:1; Gen. 6:9; Gen. 10:1; Gen. 10:32; Gen. 11:10; Gen. 11:27; Gen. 25:12-13; Gen. 25:19; Gen. 36:1; Gen. 36:9; Gen. 37:2; Ex. 6:16; Ex. 6:19; Ex. 28:10; Num. 1:20; Num. 1:22; Num. 1:24; Num. 1:26; Num. 1:28; Num. 1:30; Num. 1:32; Num. 1:34; Num. 1:36; Num. 1:38; Num. 1:40; Num. 1:42; Num. 3:1; Ru. 4:18; 1Chr. 1:29; 1Chr. 5:7; 1Chr. 7:2; 1Chr. 7:4; 1Chr. 7:9; 1Chr. 8:28; 1Chr. 9:9; 1Chr. 9:34; 1Chr. 26:31

". . . there is no toledoth starting Genesis 1;1 because God has no father out of which He came (Mormons, take note)." Frank DeRemer, Structure, toledoths, and sources of Genesis, Ref-0784 28(1) 2014, 53-58, p. 57.


generosity : give - generously
generosity - giving : give - generously
Genesis : Genesis - authorship - edited tablets? ; Genesis - pagan origin assumed
Genesis - authorship - edited tablets? : Gen. 1:1

✪ See Ref-0232, p. 89 for a table titled, Proposed Tablets That Were Edited into Genesis, taken from C. Sewell, "The Theory of Genesis Authorship," Ref-0066, 7(1) (Winter 1994); updated [https://www.trueorigin.org/tablet.asp], March 2002.


Genesis - pagan origin assumed : Gen. 1:1

"On 13th January 1902 the German scholar Friedrich Delitzsch gave an epoch-making lecture before the Deutsche Orient-Gesellschaft in Berlin entitled ‘Babel und Bibel’ (Babylon and Bible), with Kaiser Wilhelm II in attendance. In this lecture he alleged that much of the material in Genesis was merely borrowed from Babylonian mythology, reworked by unknown Hebrew authors during the Babylonian Exile. So began what has become a scholarly tradition, repeated ad infinitum to this day, that the Genesis creation story, for example, was merely reworked from the Babylonian Enuma Elish, or that the Flood account was merely adapted from the Babylonian Gilgamesh epic. The purpose of these two articles is to answer these oft-repeated allegations in sufficient detail as will prove necessary." Murray R. Adamthwaite, Is Geneis 1 just reworked Babylonian myth?, Ref-0784 27(2) 2013, 99-104, p. 99.


Genesis and the Dinosaur : Ref-0007
Genesis and the Dinosaur - von Fange, Eric. Genesis and the Dinosaur : Ref-0007
genetic decay : evolution - genetic decay
genetic decay - evolution : evolution - genetic decay
Geneva Bible : Geneva Bible - Breeches Bible ; Geneva Bible - popularity
Geneva Bible - Breeches Bible : Gen. 3:7

"Because of its rendering of Genesis 3:7 (where Adam and Eve are said to have sewn “breeches” for themselves, the Geneva Bible has been known to posterity as the Breeches Bible." Ref-0240, pp. 49-50.


Geneva Bible - popularity :

"Perhaps the greatest -- and certainly the most curious -- tribute to the popularity of the Geneva Bible is the remarkable fact that, when citing from the Bible, the preface to the King James Bible itself chose to use the Geneva translation rather than the new translation that the preface was intended to introduce and commend. The greatest obstacle faced by the King James Version as it sought to establish itself in the seventeenth century was the continuing popularity of the Geneva Bible." Ref-0686, p. 99. "The simple truth is that the “new Bible” was initially regarded with polite disinterest. Nobody at the time really liked the new translation very much. Even some of those who were prominently involved in the translation of the King James Bible seemed hesitant to use it, preferring to cite from the Geneva Bible instead -- hardly a commendation for their work. The King James Bible might be the Bible of the English religious and political establishment; it had a long way to go before it became the Bible for the English people." Ref-0686, p. 278. "The Geneva Bible was the first English Bible translated entirely from the Greek and Hebrew. And it was the first translation done by a committee. Still, it relied heavily on Tyndale’s work as a base, and can properly be regarded as the third revision of Tyndale." Daniel Wallace, 1. From Wycliffe to King James (The Period of Challenge), [https://bible.org/seriespage/1-wycliffe-king-james-period-challenge], 20180126100015.pdf. "This was the Bible the Pilgrims took with them when they came to America and landed at Plymouth. It was also the Bible that Shakespeare used." Daniel Wallace, 1. From Wycliffe to King James (The Period of Challenge), [https://bible.org/seriespage/1-wycliffe-king-james-period-challenge], 20180126100015.pdf. ". . . the Geneva Bible had a long and stellar history. During the 45-year reign of Queen Elizabeth nearly 100 editions of the Geneva Bible were published! Even fifty years after the KJV appeared, the Geneva Bible was the most popular Bible in England. Ultimately, it would not survive because of politics: a new king would come along who wanted his own translation—one that was not so Calvinistic." Daniel Wallace, 1. From Wycliffe to King James (The Period of Challenge), [https://bible.org/seriespage/1-wycliffe-king-james-period-challenge], 20180126100015.pdf.


genitive : Greek grammar - cases
genitive - case - Greek grammar : Greek grammar - cases
Gennesaret : Galilee - sea - names
Gennesaret - Sea - of Galilee : Galilee - sea - names
genocide : evolution - eugenics ; killed - all
genocide - Christianity accused of : killed - all
genocide - evolution : evolution - eugenics
genre : hermeneutics - genre
genre - hermeneutics : hermeneutics - genre
Gentile : Abraham - Gentile origin; bride - Gentile; dream - Gentile warned; faith - Gentile ; Galilee - out of - Gentile ; Gentile - believers prior to crucifixion ; Gentile - sacrifices - OT ; Gentile - salvation; Gentile - salvation - purpose; Israel - Gentile allegiance to; Jew - Gentile - all men are; Jew - Gentile - no distinction in Christ; Luke - Gentile or Jew? ; ministry - to Gentiles by God; ministry - to Gentiles by Jesus ; temple - desecration by Gentile
Gentile - Abraham - origin : Abraham - Gentile origin
Gentile - allegiance to Israel : Israel - Gentile allegiance to
Gentile - believers prior to crucifixion : Gen. 20:4 (?); Ru. 1:16; 1K. 5:7 (?); 1K. 17:12; Ezra 6:10; Jer. 39:15-18; Luke 7:1-9; John 12:20

✪ Questionable: Gen. 20:4 (?); 1K. 5:7 (?);


Gentile - bride : bride - Gentile
Gentile - defilement of temple : temple - desecration by Gentile
Gentile - dream - warned : dream - Gentile warned
Gentile - faith : faith - Gentile
Gentile - Galilee : Galilee - out of - Gentile
Gentile - Jew - all men are : Jew - Gentile - all men are
Gentile - Jew - no distinction in Christ : Jew - Gentile - no distinction in Christ
Gentile - Luke? : Luke - Gentile or Jew?
Gentile - ministry by God : ministry - to Gentiles by God
Gentile - ministry by Jesus : ministry - to Gentiles by Jesus
Gentile - sacrifices - OT : Gen. 4:4; Gen. 8:20; Job 1:5; Gen. 14:18 (?)

"It is important to observe that in the Old Testament ages no provisions were made, so far as Scripture records, for Gentile needs. We recognize that Abel, Noah, Job, and Melchizedek sacrificed offerings for sin, yet no form of doctrine is disclosed regarding these offerings." Ref-1518, p. 55. Questionable: Gen. 14:18 (?);


Gentile - salvation : Ps. 67:2; Ps. 98:2-3; Isa. 49:6; Isa. 52:10; Isa. 66:19; John 11:50-52; Acts 10:45; Acts 11:1; Acts 11:18; Acts 13:47; Acts 14:27; Acts 15:3; Acts 15:6-14; Acts 28:28; Rom. 3:30; Rom. 11:11; Rom. 11:15; Rom. 11:19-20; Eph. 2:11-13; 1Th. 2:16; Tit. 2:11
Gentile - salvation - purpose : Acts 15:14; Rom. 1:16; Rom. 11:11
Gentiles : blessings - spiritual Gentiles partake of; church - Jews - Gentiles; circumcised - Gentiles; cleansed - Gentiles by God; covenant - Abrahamic - Gentiles participate; covenants - Gentiles were strangers to; fullness - of Gentiles ; Galatians - written to both Jews and Gentiles ; Gentiles - accepted by God; Gentiles - all nations (ethne) denotes; Gentiles - believers are still; Gentiles - called; Gentiles - called by God's name; Gentiles - chosen over Israel; Gentiles - eat in kingdom; Gentiles - fullness vs. times ; Gentiles - gospel sent to; Gentiles - Jews offended by favor to; Gentiles - join to Israel ; Gentiles - light to; Gentiles - Messianic line ; Gentiles - people of God; Gentiles - Peter brought salvation; Gentiles - praise God; Gentiles - regulations for believers; Gentiles - separated from God; Gentiles - serve Israel; Gentiles - trodden by ; grafted in - Gentiles; Israel - Gentiles - not like; Israel - people vs. nations ; jealous - Jews by Gentiles; Jesus - ministry - dual ; Jesus - sent to Israel; Jews - Gentiles become; law - Gentiles subject to; law - not for Gentiles; messianic prophecy - sought by Gentiles ; Paul - apostle to Gentiles; Philip - Gentiles - ministry to; temple - soreg ; times - of the Gentiles ; unclean - rules
Gentiles - Abrahamic covenant - participate : covenant - Abrahamic - Gentiles participate
Gentiles - accepted by God : Isa. 56:3-8
Gentiles - all nations (ethne) denotes : Joel 3:2; Joel 3:11-12; Mat. 25:32; Rom. 15:11
Gentiles - and spiritual blessings : blessings - spiritual Gentiles partake of
Gentiles - become Jews : Jews - Gentiles become
Gentiles - believers are still : Eph. 4:17
Gentiles - called : Rom. 9:24
Gentiles - called by God's name : Amos 9:12
Gentiles - chosen over Israel : 1K. 17:9; 2K. 5:1; Luke 4:25-27
Gentiles - circumcised : circumcised - Gentiles
Gentiles - cleansed by God : cleansed - Gentiles by God
Gentiles - court of - fence : temple - soreg
Gentiles - do not go to : Jesus - sent to Israel
Gentiles - eat in kingdom : Isa. 65:1-2; Isa. 65:13-15; Mat. 8:11-12
Gentiles - fullness of : fullness - of Gentiles
Gentiles - fullness vs. times : Luke 21:24; Rom. 11:25

"The Times of the Gentiles . . . (Luke 21:24) is the period of world history when political rule over the earth is vested in the hands of the Gentiles. It extends from Nebuchadnezzar's first subjugation of Israel to the time of Christ's second advent. The Fullness of the Gentiles (Rom. 11:25) represents the full number of people gathered out from among the nations to form the church (Acts 15:13-17)." Ref-0207, p. 252.


Gentiles - Galatians written to with Jews : Galatians - written to both Jews and Gentiles
Gentiles - gospel sent to : Acts 13:46; Acts 18:6; Acts 28:27; Rom. 11:15
Gentiles - grafted in : grafted in - Gentiles
Gentiles - Israel - not like : Israel - Gentiles - not like
Gentiles - Jews - church : church - Jews - Gentiles
Gentiles - Jews - ministry - Jesus : Jesus - ministry - dual
Gentiles - Jews jealous by : jealous - Jews by Gentiles
Gentiles - Jews offended by favor to : 1K. 17:9; 2K. 5:14; Luke 4:26-28; Acts 22:21
Gentiles - join to Israel : 1K. 8:41-43; Isa. 14:1; Isa. 44:5 (?); Isa. 56:3-6

✪ Questionable: Isa. 44:5 (?);


Gentiles - law - subject to : law - Gentiles subject to
Gentiles - law not for : law - not for Gentiles
Gentiles - light to : Isa. 9:2; Isa. 49:6; Luke 2:32; Acts 26:18; Rom. 2:19
Gentiles - Messianic line : Gen. 38:2 (?); Mat. 1:3

"Matthew mentions four different women in his genealogy; Rahab, Ruth, Bathsheba and Tamar. . . . One thing all four women held in common was that they were all Gentile. . . . Three of these women were guilty of specific sexual sins: one was guilty of adultery[Bathsheba], one was guilty of prostitution [Rahab], and one was guilty of incest [Tamar]. Ruth herself was not guilty of any sexual sin, but she did originate from one. Being a Moabitess means she originated from an incestuous relationship between Lot and one of his daughters (Gen. 19:36)." Ref-0011, p. 136. Questionable: Gen. 38:2 (?);


Gentiles - nations - people Israel : Israel - people vs. nations
Gentiles - once strangers to covenants : covenants - Gentiles were strangers to
Gentiles - Paul apostle to : Paul - apostle to Gentiles
Gentiles - people of God : Zec. 2:11
Gentiles - Peter brought salvation : Acts 15:7
Gentiles - Philip - ministry to : Philip - Gentiles - ministry to
Gentiles - praise God : 1K. 8:41-43; 1K. 8:60; 2K. 5:15; Ps. 117:1; Dan. 4:37; Mal. 1:11
Gentiles - regulations for believers : Acts 15:20-29
Gentiles - seek Messiah : messianic prophecy - sought by Gentiles
Gentiles - separated from God : Eph. 2:12
Gentiles - serve Israel : Deu. 15:6; Deu. 28:1; Deu. 28:13; Isa. 14:1-2; Isa. 49:22; Isa. 60:3-7; Isa. 60:10-12; Isa. 60:14-16; Isa. 61:5; Zec. 8:23
Gentiles - times of : times - of the Gentiles
Gentiles - trodden by : Isa. 63:18; Lam. 1:10; Dan. 7:19 (?); Dan. 8:10 (?); Luke 21:24; Rev. 11:2

"That great scholar, professor Heinrich Von Ewald, was, therefore, right, when, comparing Scripture with Scripture, he says, “The 1,260 days, or 42 months, during which the Holy City is trodden down, Rev. 11:2, are that short, predetermined period, that last 3½ years of the one week . . ." Ref-0734, pp. 167-168. Questionable: Dan. 7:19 (?); Dan. 8:10 (?);


Gentiles - unclean - oral law : unclean - rules
Gentiles and law in NT : law - and Gentiles in NT
Gentry, Kenneth L. Jr., and Thomas Ice. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078
Gentry, Kenneth L. Jr., and Thomas Ice. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question - Ice, Thomas, and Kenneth L. Gentry Jr. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078
Gentry, Kenneth L. Jr., and Thomas Ice. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question - Ice, Thomas, and Kenneth L. Gentry Jr. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question - The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078
Gentry, Kenneth L., Jr. Before Jerusalem Fell : Ref-0148 ; Ref-1223
Gentry, Kenneth L., Jr. Before Jerusalem Fell - Before Jerusalem Fell : Ref-0148 ; Ref-1223
geocentric : science - geocentric system
geocentric - theory : science - geocentric system
geography : geography - cataclysm; Jerusalem - geography
geography - cataclysm : Ps. 46:2; Rev. 6:14
geography - Jerusalem : Jerusalem - geography
geologic column : Amos 9:6
George Whitefield (Volume 1), Arnold Dallimore : Ref-1305
George Whitefield (Volume 1), Arnold Dallimore - Dallimore, Arnold, George Whitefield (Volume 1) : Ref-1305
George Whitefield (Volume 2), Arnold Dallimore : Ref-1310
George Whitefield (Volume 2), Arnold Dallimore - Dallimore, Arnold, George Whitefield (Volume 2) : Ref-1310
Gerizim : Pentateuch - Samaritan - variations with LXX and MT
Gerizim - Mt. - Samaritan Pentateuch : Pentateuch - Samaritan - variations with LXX and MT
Gerizim, Mt. : Mt. Gerizim - blessing ; Mt. Gerizim - curse
Gerizim, Mt. - blessing : Mt. Gerizim - blessing
Gerizim, Mt. - curse : Mt. Gerizim - curse
Gerstner, John H. A Primer On Dispensationalism : Ref-0192
Gerstner, John H. A Primer On Dispensationalism - A Primer On Dispensationalism, Gerstner, John H. : Ref-0192
Gerstner, John H. Wrongly Dividing The Word Of Truth : Ref-0193
Gerstner, John H. Wrongly Dividing The Word Of Truth - Wrongly Dividing The Word Of Truth, Gerstner, John H. : Ref-0193
Gesenius, F. W. (2003). Gesenius’ Hebrew grammar (E. Kautzsch & S. A. E. Cowley, Ed.) (2d English ed.). Bellingham, WA: Logos Research Systems, Inc. : Ref-0383
Gesenius, F. W. (2003). Gesenius’ Hebrew grammar (E. Kautzsch & S. A. E. Cowley, Ed.) (2d English ed.). Bellingham, WA: Logos Research Systems, Inc. - Logos-0143 : Ref-0383
Gesenius, W. Gesenius’ Hebrew Grammar : Ref-0173
Gesenius, W. Gesenius’ Hebrew Grammar - Gesenius’ Hebrew Grammar, Gesenius, W. : Ref-0173
Gesenius, W., & Tregelles, S. P. (2003). Gesenius’ Hebrew and Chaldee lexicon to the Old Testament Scriptures. Bellingham, WA: Logos Research Systems, Inc. : Ref-0384
Gesenius, W., & Tregelles, S. P. (2003). Gesenius’ Hebrew and Chaldee lexicon to the Old Testament Scriptures. Bellingham, WA: Logos Research Systems, Inc. - Logos-0144 : Ref-0384
Gesenius’ Hebrew Grammar, Gesenius, W. : Ref-0173
Gesenius’ Hebrew Grammar, Gesenius, W. - Gesenius, W. Gesenius’ Hebrew Grammar : Ref-0173
Gethsemane : Gethsemane - prayer in

✪ Winepress. Geth = wine, semane = press.


Gethsemane - prayer in : Mat. 26:39; Mark 14:36; Luke 22:42; John 18:1

GE