CrossLinks Topical Index - DE
De Lamartine, Alphonse. Memories of Celebrated Characters : Ref-0029 ✪
De Lamartine, Alphonse. Memories of Celebrated Characters - Memories of Celebrated Characters : Ref-0029 ✪
de Vidas : de Vidas - Rabbi Eliyyah - Isa._53:5 ✪
de Vidas - Rabbi Eliyyah - Isa._53:5 : Isa. 53:5✪ "He wrote the following c. 1575 concerning Isa. 53:5: ‘But he was wounded for our transgressions, bruised for our iniquities,’ the meaning of which is that since the Messiah bears our iniquities which produce the effect of his being bruised, it follows that whoso will not admit that the Messiah thus suffers for our iniquities, must endure and suffer for them himself." Ref-0011, p. 127.
deacon : deacon - office; deacon - qualifications; deacon - women? ✪; ministers - all believers ✪
deacon - all believers are diakonos : ministers - all believers ✪
deacon - office : Acts 6:3; Php. 1:1; 1Ti. 3:8-13
deacon - qualifications : Acts 6:3; 1Ti. 3:8-12
deacon - women? : Rom. 16:1✪ See deacon - office. Some attempt to use Rom. 16:1 where some translations render diakonos as deaconess in support of the idea of female deacons. But here, and in many other places, the word simply refers to the shared ministry of all believers as servants. This is clear from the following verse in which she is to be received in a manner worthy of the saints -- she holds no special office. Other passages clearly preclude women serving as deacons. "In the Greek language of New Testament times, Koine Greek, there was no special word for deaconess. The first recorded instance of the Greek word, διακονισσα (‘deaconess’), appears to be in the nineteenth canon of the First Council of Nicaea (A.D. 325). However, the Greek noun diakonos, although masculine in form is among a select number of second declension nouns that can be either masculine or feminine. Thus the masculine form can apply to women. There is no special feminine form such as diakone". Ref-0118, p. 116.
deacons : deacons - chosen; deacons - qualifications; deacons - seven; elders - vs. deacons ✪
deacons - chosen : Acts 6:5
deacons - qualifications : 1Ti. 3:8-13
deacons - seven : Acts 6:5; Acts 21:8
deacons - vs. elders : elders - vs. deacons ✪
dead : begotten - first of dead; birds - feed on dead; bury - dead ✪; conscience - seared ✪; dead - abide underground; dead - activities on behalf of; dead - apostles to raise; dead - calling forth ✪; dead - cast out; dead - do not mourn ; dead - dwell in darkness; dead - forgotten; dead - in Christ ✪; dead - knowledge of living - none ✪; dead - praising; dead - prayer for ✪; dead - priests avoid; dead - raised; dead - raised as witness; dead - raised by Father; dead - raised by stretching upon; dead - spiritually ✪; dead - spiritually - AGAINST ✪; dead - spiritually - Canons of Dort ✪; dead - touched by Jesus ✪; dead - touching unclean; firstfruits - of dead ✪; gospel - preached to dead ✪; idols - lifeless; judgment - of dead; Lazarus - dead four days ✪; sea - gives up dead ✪; works - dead
dead - abide underground : Job 28:3
dead - activities on behalf of : Ps. 106:28; 1Cor. 15:29
dead - apostles to raise : Mat. 10:8
dead - birds feed on : birds - feed on dead
dead - bury dead : bury - dead ✪
dead - calling forth : Mat. 9:25 (see Mark 5:41); Mark 5:41; Luke 7:14; Luke 8:54; John 5:25; John 5:28; John 11:43; 1Th. 4:16✪ "Among dispensationalists, there are two views concerning who these dead are [1Th. 4:16]. One view is that the redeemed from every dispensation are raised. The original Scofield Reference Bible noted, “Not church saints only, but all bodies of the saved, of whatever dispensation, are included in the first resurrection.” However, this same note does not appear in the New Scofield Study Bible published in 1967. The other view is that only believers from the church age are included in this resurrection. Olander commented, “The church, only the believers of the entire church age, living and departed, will be raptured unconditionally.” The latter view is to be accepted because 1 Corinthians 10:32 shows that God has separated humanity into three groups: Jews, Greeks, and the church." Daniel M. Starcevich, Living and Dying in Light of the Rapture, Ref-1525, Volume 19 Number 57 (Summer/Fall 2015), 111-132, p 120.
dead - cast out : Dan. 12:2; Mat. 27:52; Isa. 26:19; Eph. 5:14; Rev. 20:13
dead - conscience : conscience - seared ✪
dead - do not mourn : Jer. 16:4-6; Eze. 24:17; 1Th. 4:13
dead - dwell in darkness : Ps. 143:3
dead - first begotten : begotten - first of dead
dead - firstfruits : firstfruits - of dead ✪
dead - forgotten : Ps. 88:5; Ps. 88:10
dead - given up from sea : sea - gives up dead ✪
dead - gospel preached to : gospel - preached to dead ✪
dead - idols : idols - lifeless
dead - in Christ : 1Th. 4:16✪ "The reference to ‘the dead in Christ’ (1Th. 4:16) by no means clearly includes all saints. The expression ‘in Christ’ is uniformly used in the New Testament, wherever it has theological meaning, as a reference to those who have been baptized by the Spirit into the body of Christ, and is never used in reference to saints before the Day of Pentecost. It is significant that the word saints, a more general designation of the righteous, is not used but that a technical expression, ‘the dead in Christ,’ is used instead. It would seem to indicate a limitation of the prediction to those who die in the present dispensation." Ref-0081, p. 280.
dead - judgment of : judgment - of dead
dead - knowledge of living - none : ✪ Job 14:20-22
dead - Lazarus - four days : Lazarus - dead four days ✪
dead - praising : Ps. 6:5; Ps. 88:10; Ps. 115:17; Ecc. 9:10; Isa. 38:18; Rev. 5:13
dead - prayer for : ✪ "When Luther was challenged to abide by his principle of ‘scripture alone’ and concede that scriptural authority for praying for the dead was found in 2 Macc. 12:45 (where praying for the dead, ‘that they might be delivered from their sin’, is said to be ‘a holy and pious thought’), he found a ready reply in Jerome's ruling that 2 Maccabees did not belong to the books to be used ‘for establishing the authority of ecclesiastical dogmas’. [Jerome in De canonicis scripturis libellus (1520)]" Ref-0073, p. 101. "The clearest evidence [for the intertestamental belief in the resurrection of the dead] is found in 2 Maccabees 7, where seven martyr-brothers and their mother steadfastly affirm belief in the resurrection (vv. 9, 11, 14, 23, 29, 36). Later, Judas Maccabeus took a collection for a sin offering for dead soldiers on whose bodies pagan fetishes had been found. He did so “taking account of the resurrection. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead” (2 Macc. 12:43-44)." Ref-1200, pp. 280-281. "Please pray for the soul of WILLIAM L. McCAUGHEY, born: Sepember 24, 1943, died on Good Friday, April 19, 2019. DAILY MEDITATION: Remember, Christian soul, that though hast this day, and every day of life: God to glorify, Jesus to imitate, the angels and saints to invoke, a soul to save, a body to mortify, sins to expiate, virtues to acquire, hell to avoid, heaven to gain, eternity to prepare for, time to profit by, neighbors to edify, the world to despise, devils to combat, passions to subdue, death perhaps to suffer, and judgment to undergo." — Devotional Card received from Catholic believer.
dead - priests avoid : Lev. 21:1-4; Lev. 21:11
dead - raised : 1K. 17:21-22 (widow's son by Elijah); 2K. 4:34 (Shunammite's son by Elisha); 2K. 8:5 (Shunammite's son by Elisha); 2K. 13:21 (man by Elisha's bones); Mark 5:35 (Jairus’ daughter by Jesus); Luke 7:15 (widow's son by Jesus); Luke 8:54 (Jairus’ daughter by Jesus); John 11:43 (Lazarus by Jesus); Acts 9:40 (Dorcas by Peter); Acts 20:10 (Eutychus by Paul)
dead - raised as witness : Luke 16:31; John 12:11
dead - raised by Father : John 5:21
dead - raised by stretching upon : 1K. 17:21-22; 2K. 4:34; Acts 20:10
dead - spiritually : Gen. 2:17; Isa. 44:20; Mat. 8:22; Mat. 13:11; Mat. 22:32; Luke 9:60; Luke 15:32; John 3:3; John 8:43; John 10:26; Rom. 8:5; 1Cor. 2:14; Eph. 2:1 (?); Eph. 5:14; Col. 2:13; 1Ti. 5:6; Rev. 3:1✪ "This doctrine of Total Inability, which declares that men are dead in sin, does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that any one is entirely destitute of virtue, nor that human nature is evil in itself, nor that man's spirit is inactive, and much less does it mean that the body is dead. What it does mean is that since the fall man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God or to do anything meriting salvation. . . Man is a free agent but he cannot originate the love of God in his heart. . . As the bird with a broken wing is ‘free’ to fly but not able, so the natural man is free to come to God but not able." Ref-0096, pp. 61-62. "Adam did not die physically for 930 years after the fall, but he did die spiritually the very moment he fell into sin. He died just as really as the fish dies when taken from the water, or as the plant dies when taken from the soil." Ref-0096, p. 73 "If the doctrine of Total Inability or Original Sin be admitted, the doctrine of unconditional Election follows by the most inescapable logic." Ref-0096, p. 96. "And says Dr. Hewlitt: ‘Can the corpse in the graveyard be aroused by the sweetest music that ever has been invented, or by the loudest thunder which seems to shake the poles? Just as soon shall the sinner, dead in trespasses and sins, be moved by the thunder of the law, or by the melody of the Gospel.’" Ref-0096, p. 180. "The truth of the matter is, the Bible presents one sovereign and free will, and it belongs to God. Man's freedom is the freedom of a creature. Since the will of man is, by nature, finite and limited, would it not of necessity follow that ‘free will’ would, likewise, have to be limited by the state of the will, both as to its creation and its servitude to sin? Surely, and yet, we find so many today who wish to place man's will above God's even in the matter of whether Christ's work on the cross will succeed in its intention! Do we truly wish to turn God into the puppet controlled by the almighty creature by sacrificing His eternal decree on the altar of man's free will?" James White, The Divine Sovereignty - Human Responsibility Debate (Part Two), Ref-0113, Vol. 24, No. 1, 2002, p. 47. "What does it mean to say that I am free? It means that I am not under constraint. Thus, I am free to do whatever pleases me. But am I free with respect to what pleases me and what does not? To put it differently, I may choose one action over another because it holds more appeal for me. But I am not fully in control of the appeal which each of those actions holds for me. . . . I make all my decisions, but those decisions are in large measure influenced by certain characteristics of mine which I am not capable of alterning by my own choice. . . . In that respect my freedom is limited. I do not know whether it is my genes or environmental conditioning which has caused my [preferences], but it is apparent that I cannot by mere force of will alter this characteristic of mine. . . And here arises the questions: Who set up these factors? The theistic answer is, ‘God did.’ I am free to choose among various options. But my choice will be influenced by who I am. Therefore, my freedom must be understood as my ability to choose among options in light of who I am. And who I am is a result of God's decision and activity. . . . Is God's having rendered human decisions and actions certain compatible with human freedom? . . . According to the position we are espousing, the answer to the question, ‘Could the individual have chosen differently?’ is yes, while the answer to the question, ‘But would he have?’ is no. In our understanding, for human freedom to exist, only the first question need be answered in the affirmative." Ref-0139, pp. 357-359. "The error of Arminianism is not that it holds the biblical doctrine of responsibility but that it equates this doctrine with an unbiblical doctrine of ‘free-will’ and preaches the two things as though they were synonymous. But man’s free will is always exercised in harmony with his nature and, as his nature is at enmity to God, so is his will. Man being fallen, his will cannot be neutral or ‘free’ to act contrary to his nature. ‘Free-will has carried many souls to hell, but never a soul to heaven yet.’ [said Spurgeon]" Ref-1324, p. 65n81. "What the Arminian wants to do is to arouse man’s activity; what we want to do is to kill it once and for all, to show him that he is lost and ruined, and that his activities are not now at all eual to the work of conversion; that he must look upward. They seek to make the man stand up; we seek to bring him down, and make him feel that there he lies in the hand of God, and that his business is to submit himself to God, and cry aloud, ‘Lord, save, or we perish.’ We hold that a man is never so near grace as when he begins to feel he can do nothing at all. [Spurgeon]" Ref-1324, p. 85. "If sinful man is to be saved he must be saved against his will. He hates God. God’s work of salvation must be a work into territory that belongs to him by right but that has been usurped by king Diabolus. And the government illegitimately in control of man’s soul controls all the means of entrance, through eye gate, ear gate and nose gate. So an entrance has to be forced." Ref-1345, p. 33. "This does not mean that we are thus after all granting to the natural man the ability to reason correctly. He can follow a process of reasoning intellectually. He may even have a superior intellect. But of himself he always makes the wrong use of it. A saw may be ever so shiny and sharp, but if its set is wrong it will always cut on a slant." Ref-1345, p. 39. Questionable: Eph. 2:1 (?);
dead - spiritually - AGAINST : Rom. 1:18-22; Rom. 8:7; John 3:19-21; Eph. 2:2-3; Acts 10✪ "I cannot see how one can reconcile Rom. 1:18-22, Jn. 3:19-21, Eph. 2:2-3 & Acts 10 with the view (derived from a literalistic view of “nekrous” in Eph. 2:1) that an unsaved person is like a spiritual corpse who cannot respond to God or the Gospel. Patently he does respond – negatively – to God. I think the whole “corpse” argument misses the point of what depravity is. At its root it is enmity (Rom. 8:7); an enmity that can be overcome by the wooing and convicting work of the Spirit (Jn. 6:44) – as seen in Acts 10 with Cornelius. It does not follow that a person must be regenerated before he can believe, as that example demonstrates." Paul Henebury, [http://drreluctant.wordpress.com/2007/03/01/christs-atonement-its-purpose-and-extent/] accessed 20130205. "Reformed writings refer to regeneration as “spiritual resurrection,” but this sort of thing is not a good practice. The Bible knows nothing of spiritual resurrections. Of course, this language is encouraged by Reformed theologians use of the Raising of Lazarus as if it really illustrated the new birth. They do this by tying the deadness of Lazarus's lifeless corpse to the spiritual deadness of the unregenerated sinner in Ephesians 2:1. But this is a case of gross equivocation. The corpse of Lazarus was just a shell without the person inside. The sinner is an embodied person who does respond actively in disobedience (Eph. 2:3) to God (cf. Rom. 1:18-22). Clearly, Paul uses nekrous (“dead”) in Ephesians 2 figuratively, not, as would be the case with John 11, literally. Hence, the one passage has no bearing at all on the other. . . . if we were to allow John 11 to stand as an illustration of Ephesians 2:1-3 how could Paul call sinners “sons of disobedience” who “walked according to the course of this world” fulfilling their worldly “desires”? Lazarus's dead body was not disobedient (how absurd a thought!), neither did it walk, nor did it have any desires! Lazarus himself was not in it!" Paul Henebury, Dispensationalism and TULIP - Irresistable Grace, pp. 1-2. [http://www.spiritandtruth.org/teaching/documents/articles/index.htm#68] accessed 20140605.
dead - spiritually - Canons of Dort : ✪ "The Canons of Dort express the first of the five points of Calvinism, total depravity, this way: Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform. (Article 3, Third Main Point)." Ref-0189, pp. 46-47.
dead - touched by Jesus : Luke 7:14✪ See dead - touching unclean. As with touching the leper, this would have normally rendered a man ceremonially unclean. But in the case of Jesus, the dead was made clean (as was the leper).
dead - touching unclean : Lev. 5:2-3; Lev. 11:31-32; Lev. 21:1-4; Lev. 21:11; Num. 6:6; Num. 9:6; Num. 19:11; Num. 19:16; Deu. 14:8; Eze. 39:14-15; Eze. 44:25; Eze. 44:31; Hag. 2:13
dead - works : works - dead
Dead Sea Scrolls : Dead Sea Scrolls - Biblical books ✪; Dead Sea Scrolls - date ✪; Dead Sea Scrolls - Hebrew Bible ✪; Dead Sea Scrolls - Isaiah ✪; Dead Sea Scrolls - Masoretic Text upheld ✪; Jerusalem - new - Dead Sea Scrolls ✪
Dead Sea Scrolls - Biblical books : ✪ For a list of biblical texts extant within the Dead Sea Scrolls, see Ref-0001, p. 44.
Dead Sea Scrolls - date : ✪ "Carbon 14 [dating]. . . was applied to half of a two-ounce piece of linen wrapping from one of the scrolls in Cave I. . . Results indicated an age of 1,917 years with a two-hundred-year (10 percent) variant, which left the date somewhere between 168 B.C. and A.D. 233. . . . Another means of dating was found in paleography (ancient writing forms) and orthography (spelling), which indicated a date for some of the manuscripts before 100 B.C. . . . [W.F. Albright dated photographs of the complete Isaiah scroll around 100 B.C.]" Ref-0075, p. 366.
Dead Sea Scrolls - Hebrew Bible : ✪ "The texts discovered and studied appear to represent about five hundred separate documents, about one hundred of them being copies of books of the Hebrew Bible (some books in particulra being presented by several copies). A few of these copies are substantially complete, but most are very fragmentary. All the books of the Hebrew Bible are represented among them, with the exception of Esther." Ref-0073, pp. 38-29. For a chart relating manuscript copies to OT books, see Ref-0074, p. 80. "Altogether there are about two hundred [scrolls of the Old Testament], but many of these are no more than fragments. According to a recent count, the Book of Psalms is represented in the largest number of manuscripts (36), followed by Deuteronomy (29), Isaiah (21), Exodus (17), Genesis (15), and so on. Of course, these numbers may need to be adjusted, depending on further publications or reassessments." Ref-0236, p. 135. "Between 223 and 233 copies of the Hebrew Scriptures were discovered and compared with the present text. The only Old Testament book not found was Esther." Peter Colon, The Dead Sea Scrolls’ True Treasure, Ref-0057, January/February 2006, p. 29.
Dead Sea Scrolls - Isaiah : Isa. 53:11✪ Shrine of the Book contains a complete Isaiah scroll from the Dead Sea Scrolls. "Do you remember the suffering servant of the Lord, the man of sorrows? If you go to Isa 53:11, it says, in reference to the servant, “He shall see of the travail of his soul and shall be satisfied. By his knowledge my righteous servant shall justify many. For he shall bear their iniquities.” According to the KJV, which follows the traditional Hebrew text, the servant will suffer, he will die, and he will be content. It’s Good Friday, right? Now what do we find when we turn to the scrolls? I went to the Great Isaiah Scroll in Jerusalem and I discovered there is a different reading. Not, “He shall see of the travail of his soul.” Instead, there’s a new word there, “Out of the travail of his soul he will see light.” That is explosive. In that verse we do not only have Good Friday, we have Easter Sunday. Hope, life, resurrection—there it is in the Great Isaiah Scroll. The sermons will have to be repreached, the commentaries will have to be rewritten. -- Peter Flint" John Barry, The Great Isaiah Scroll and the Original Bible: An Interview with Dr. Peter Flint, BibleArcheology.org, [http://www.biblearchaeology.org/post/2013/04/17/The-Great-Isaiah-Scroll-and-the-Original-Bible-An-Interview-with-Dr-Peter-Flint.aspx#Article] accessed 20130425.
Dead Sea Scrolls - Masoretic Text upheld : Isa. 53:3; Isa. 53:7✪ "The scrolls give an overwhelming confirmation of the fidelity of the Masoretic Text. Millar Burrows, in his valuable work entitled The Dead Sea Scrolls, writes, ‘It is a matter of wonder that through something like a thousand years the text underwent so little alteration. As I said in my first article on the scroll, Herein lies its chief importance, supporting the fidelity of the Masoretic tradition.’" Ref-0075, pp. 366-367, quoting Millar Burrows, The Dead Sea Scrolls, p. 304. "Even though the two copies of Isaiah discovered in Qumran Cave 1. . . were a thousand years earlier than the oldest dated manuscript previously known (A.D. 980), they proved to be word for word identical with our standard Hebrew Bible in more than 95 percent of the text, but in 1QIsb, (ca. 75 B.C.) the preserved text is almost letter for letter identical with the Leningrad Manuscript. The five percent of variation consisted chiefly of obvious slips of the pen and variations in spelling." Ref-0001, p. 29. "To be specific, the Isaiah scroll (1Q Isa) from Qumran led the Revised Standard Version translators to make only thirteen changes from the Masoretic Text; eight of those were known from ancient versions, and few of them were significant. More specifically, of the 166 Hebrew words in Isaiah 53 only seventeen Hebrew letters in 1Q Isb differ from the Masoretic Text. Ten letters are a matter of spelling, four are stylistic changes, and the other three compose the word for ‘light’ (add in v. 11), which does not affect the meaning greatly. Furthermore, the word is also found in that verse in the LXX and 1Q Is[a]." Ref-0075, p. 382, quoting Harris, Inspiration and Canonicity, p. 124. "1QIsa is the usual designation for the great Isaiah Scroll, one of the manuscripts in the first discovery. Dated about 100 B.C. or earlier, it is a complete copy of the Book of Isaiah, except for a few small breaks in the text. For all practical purposes, the text of this ancient scroll reads the same as the standard Massoretic Text printed in current Hebrew Bibles. There are, to be sure, a number of divergent readings represented in it, some of which are worthwhile; but the majority of readings has to do with such things as spelling, grammar, and modifications of vocabulary. Indeed, 1QIsa may be described as a kind of updating of the text whose older form is still retained in the Massoretic Text." Ref-0236, p. 136. "Comparing the great Isaiah Manuscript (1QIsa) with our present Hebrew text, we are able to count thirty-seven variant readings in this chapter. But practically all of these variants are no more than spelling differences. Onely three of them are large enough to be reflected in an English translation, and of these not one is significant. These three variants are: “they were calling” instead of “one called to another” (Isa. 53:3); “holy holy,” instead of “holy, holy, holy” (Isa. 53:3); and “sins” for “sin” (Isa. 53:7). In these cases our present text (Massoretic Text) is unquestionably better than that found in the Isaiah Manuscript." Ref-0236, p. 139. "The [Isaiah 1QIsaa] scroll, itself a many-generational copy, proved to be identical to the Masoretic Text of Isaiah in more than 95 percent of the text. The 5 percent variation consisted primarily of obvious slips of the pen and spelling alternations. This also proved to be the case for all of the other biblical scrolls among the Dead Sea Scrolls. In fact, about 60 percent of these biblical texts reflect the same text as that in the Masoretic Text. Although interesting deviations and additions do appear and are of great value in understanding the history of the transmission of the biblical text, on the whole the scrolls testify to the exceptional preservation of the biblical text through the centuries and validate the traditional text as the closest witness we have to the original." Ref-0818, p. 65. "The textual accuracy of the Masoretes -- as well as of the Qumran scribes -- can be seen by a comparison of text of the Dead Sea Isaiah Scroll (1QIsaa) with the Masoretic Text. It shows that the two texts are almost identical -- only three words are spelled differently. For a book that runs 66 chapters (about 100 pages in our English Bibles), this reveals a remarkable degree of care taken in the textual transmission between the time of the Dead Sea Scrolls and the Masoretic Text." Ref-0818, p. 200. "The Great Isaiah Scroll contains more than 25% of all the biblical text among the Dead Sea Scrolls. It is almost completely preserved. Virtually every part of all 66 chapters of Isaiah are found in the Great Isaiah Scroll. . . . The scroll demonstrates that your Bible is 99% accurate. We are confirming the Word of God and getting to that 1% of readings that are difficult. The NRSV adopts 85 readings like the "He will see light" reading. The NIV has adopted 22. At this early stage, there are about 100 better readings discovered in the Scrolls that have been proposed for English translations. Some of the bibles that adopt these readings are the RSV, [N]RSV, and NIV. However, there are some that stick to the traditional Hebrew text, like the KJV. Those translations will not adopt the 1% better readings . . . Scholars who love the Scriptures are not easily convinced to make changes." John D. Barry, The Great Isaiah Scroll and the Original Bible: An Interview with Dr. Peter Flint, Ref-0066, Vol. 23 No. 4 (2010), 110-112, p. 111.
Dead Sea Scrolls - New Jerusalem : Jerusalem - new - Dead Sea Scrolls ✪
deaf : deaf - healed; ear - one deaf
deaf - healed : Mark 7:32-37; Mark 9:17-27
deaf - one ear : ear - one deaf
Dean, Robert, Lessons on Daniel : Ref-1368 ✪
Dean, Robert, Lessons on Daniel - Lessons on Daniel, Robert Dean : Ref-1368 ✪
death : Aaron - death; Adam - brought death ✪; Andrew - death ✪; angel - kills; baptism - into death; Barnabas - death ✪; Bartholomew - death ✪; capital punishment ✪; capital punishment - fear; carnal - mind is death; covenant - with death; cut off - death; Daniel - death ✪; David - death - peaceful; dead - spiritually ✪; death - accomplished - Jesus; death - all die; death - and consciousness; death - as gain ✪; death - before fall ✪; death - curse of; death - desired; death - destroyed ✪; death - equalizer; death - faithful unto; death - fear of - free from; death - first physical; death - frequent historically ✪; death - from the fall ✪; death - godly lamented; death - hope beyond; death - Jesus predicts own; death - material wealth lost; death - of Jesus concealed from disciples; death - of saints precious; death - power of by Satan; death - premature; death - second; death - sin; death - spirit departs at; death - spiritual vs. physical; death - time of determined by God; death - two stage burial; death - unpredictable; death - vs. Hades ✪; idolatry - death penalty ✪; Isaiah - death of ✪; Jacob - age at death; James - death predicted ✪; James - King - I - death plot ✪; Jesus - control of death; Jesus - death - reveals; John - death predicted ✪; Joseph - death of; Joshua - death; Jude - death ✪; Justin - death ✪; Leah - death; life - temporal nature ✪; Luke - death ✪; manslaughter - premeditated - death penalty; Mark - death ✪; Matthew - death ✪; Matthias - death ✪; Miriam - death; paradise - at death ✪; Philip - death ✪; priests - killed; prophet - death near; prophets - false - death penalty; salvation - before death; salvation - must precede death; Saul - death; Simon - death ✪; sleep - idiom for death; soul - departs at death; Thomas - death ✪; Timothy - death ✪; tribulation - great ✪; wages - of sin is death
death - Aaron : Aaron - death
death - accomplished - Jesus : Luke 9:31
death - age - Jacob : Jacob - age at death
death - all die : Job 11:20; Job 30:23; Ps. 89:48; Rom. 5:12
death - and consciousness : Ps. 6:5; Ps. 30:9; Ps. 88:10; Ps. 115:17; Ecc. 9:5; Ecc. 9:10; Isa. 38:18
death - Andrew : Andrew - death ✪
death - angel brings : angel - kills
death - as gain : 2Cor. 5:8; Php. 1:21✪ Death is only gain if to live is Christ. Otherwise death brings separation from whatever we are living for that is other than Christ.
death - baptized into : baptism - into death
death - Barnabas : Barnabas - death ✪
death - Bartholomew : Bartholomew - death ✪
death - before fall : Gen. 3:19; Ecc. 3:19; Rom. 5:12; Rom. 8:21✪ See death - from the fall. Some Christians believe physical death predated the fall. "Only this is certain, that death and destruction in the world of plants and animals raged on the earth for unthinkable periods long before the race of man. This is proved very clearly by the geological strata and the stages of the development of the prehistoric animal world." Ref-0197, p. 35. "Now if one would teach that at the time of the first man the earth beyond Paradise was freed from all death and all disharmony -- which the Bible does not expressly teach -- then one must draw the inevitable yet most highly improbable conclusion that the animal species of the Tertiary Age which are like (!) those of the present day -- we think here especially of the flesh-eating animals -- were first destroyed, or as regards their instincts, their forms of feeding, and consequently their whole bodily structure, were transformed anatomically and physiologically, and then, after the fall of man, were once more created anew or changed back into a condition which essentially corresponded to their Tertiary condition. But to accept this is a much greater difficulty than to regard as accurate the connexion of the present forms of animal and plant life with the fossils." Ref-0197, p. 45. ". . . those Christians who reinterpret the biblical doctrine of creation along Darwinian lines still want Jesus to be the one who delivers from death and decay. In the meantime they ignore the cosmic implications of this newly embraced supposition, namely: Jesus Christ creating the old order through billions of years of death, sickness, destruction, by means of devastating viruses, cancer mechanisms and murderous creatures alike. Is this the sort of allegedly unchanging Saviour we look up to for the redemption of creation and the end to all death and decay?" Benno A. Zuiddam, Early Church Fathers on creation, death and eschatology, Ref-0784 28(1) 2014, 77-83, pp. 78-79.
death - by sin : wages - of sin is death
death - carnal mind : carnal - mind is death
death - controlled by Jesus : Jesus - control of death
death - covenant with : covenant - with death
death - curse of : Gen. 2:17; Gen. 3:3; Gen. 3:19; Isa. 40:7
death - cut off : cut off - death
death - Daniel : Daniel - death ✪
death - David - peaceful : David - death - peaceful
death - desired : 2S. 17:23; 1K. 16:18; Job 3:11; Job 3:16; Job 3:20-22; Job 6:8-9; Job 7:15-16; Job 10:1; Job 10:18; Pr. 24:11; Jer. 8:3; Rev. 9:6
death - destroyed : Isa. 25:8; Hos. 13:14; Acts 2:24; Acts 2:27; Rom. 6:9; 1Cor. 15:26; 1Cor. 15:54; Rev. 20:14; Rev. 21:4✪ See resurrection - in OT.
death - equalizer : Job 3:19
death - faithful unto : Rev. 2:10; Rev. 12:11
death - fear of - free from : Luke 12:4; 1Cor. 15:55; Heb. 2:14-15; Rev. 2:11
death - first physical : Gen. 3:21
death - frequent historically : ✪ "Cotton Mather, under who's preaching [Jonathan Edwards' father] Timothy had once sat, eventually lost thirteen of his fifteen children. Parents nightly reminded their children that sleep was a type of death and taught them such prayers as "This day is past; but tell me who cans say / That I shall surely live another day." The New England Primer illustrated the letter "T" with "Time cuts down all, both great and small" and a woodcut of the grim reaper. "Y" was "Youth forward slips, Death soonest nips" with a woodcut of Death holding a large arrow at a child's head. One of the Edwards children's surviving writing exercises reads, "Nothing is more certain than death. Take no delay in the great work of preparing for death."" Ref-1348, pp. 26-27.
death - from the fall : Gen. 3:19; Ecc. 3:19; Rom. 5:12; Rom. 8:21✪ See death - before fall. "[Romans 8:21] indicates that the creation will be liberated from the same fallen condition as man. Paul makes a direct connection between man’s need for liberation and the creation’s need for liberation. First, there is a parallel between the futile and corrupted state of mankind and the futile and corrupted state of the created order. These corruptions occur at the same time: at the Fall. Second, there is a parallel between man’s redemption and creation’s redemption. The redemption of both man and creation also occur at the same time: at the consummation of all things. Paul’s parallelism makes no sense at all if the creation was already experiencing decay, death and destruction prior to Adam’s fall." Henry B. Smith Jr., Cosmic Death in Romans_8: Affirming a Recent Creation Ref-0066, Vol. 26 No. 1 Winter 2013, 8-14, p. p. 12.
death - godly lamented : 2Chr. 35:25
death - hope beyond : Pr. 11:7; Pr. 23:18
death - human physical : Adam - brought death ✪
death - James : James - death predicted ✪
death - James I - plot : James - King - I - death plot ✪
death - Jesus begins to reveal His : Jesus - death - reveals
death - Jesus predicts own : Mat. 26:2; Mark 8:31; Mark 9:31; Mark 10:33-34; Luke 9:22; Luke 9:31; Luke 9:44; Luke 13:32; Luke 17:25; Luke 18:33; Luke 20:14; Luke 24:7; Luke 24:26; Luke 24:46; John 3:16; John 7:33; John 10:11; John 10:15; John 10:17; John 12:8; John 14:19; John 16:16; John 16:20; John 16:28; John 17:11
death - John : John - death predicted ✪
death - Joseph : Joseph - death of
death - Joshua : Joshua - death
death - Jude : Jude - death ✪
death - judgment follows : salvation - must precede death
death - Justin : Justin - death ✪
death - Leah : Leah - death
death - Luke : Luke - death ✪
death - Mark : Mark - death ✪
death - material wealth lost : Ps. 49:17
death - Matthew : Matthew - death ✪
death - Matthias : Matthias - death ✪
death - Miriam : Miriam - death
death - near - prophet : prophet - death near
death - of Isaiah : Isaiah - death of ✪
death - of Jesus concealed from disciples : Luke 9:45; Luke 18:34
death - of saints precious : Ps. 116:15; Rev. 14:13
death - paradise at : paradise - at death ✪
death - penalty : capital punishment ✪
death - penalty - false prophets : prophets - false - death penalty
death - penalty - fear : capital punishment - fear
death - penalty - idolatry : idolatry - death penalty ✪
death - penalty - murder : manslaughter - premeditated - death penalty
death - Philip : Philip - death ✪
death - power of by Satan : Heb. 2:14
death - premature : Isa. 38:10-12
death - priests : priests - killed
death - salvation before : salvation - before death
death - Saul : Saul - death
death - second : Rev. 2:11; Rev. 20:6; Rev. 20:14; Rev. 21:8
death - Simon : Simon - death ✪
death - sin : Rom. 5:12; Rom. 5:21; Rom. 6:21
death - sleep idiom for : sleep - idiom for death
death - soul departs : soul - departs at death
death - spirit departs at : Ecc. 12:7; Luke 8:55; Luke 23:46; John 13:36; 2Cor. 5:8
death - spiritual : dead - spiritually ✪
death - spiritual vs. physical : Mat. 10:28; Luke 12:5; John 11:25-26
death - Thomas : Thomas - death ✪
death - through Adam : Adam - brought death ✪
death - time of determined by God : Job 14:5; Mat. 10:29; Acts 13:36
death - Timothy : Timothy - death ✪
death - two stage burial : 2Chr. 21:1
death - unexpected : life - temporal nature ✪
death - unprecedented number killed : tribulation - great ✪
death - unpredictable : Ecc. 9:11-12
death - vs. Hades : Rev. 20:14✪ "The word death probably refers to the location of the body, whereas hades refers to the location of the immaterial part of man -- his soul." Ref-0057, July/August 2001, p. 22.
Death and Afterwards, Ironside, H. A. : Ref-1115 ✪
Death and Afterwards, Ironside, H. A. - Ironside, H. A., Death and Afterwards : Ref-1115 ✪
Death and Afterwards, Ironside, H. A. - Ironside, H. A., Death and Afterwards - Logos-0581 : Ref-1115 ✪
death penalty : capital punishment - failure to enforce; kidnapping - death penalty; proselytizing - death penalty; Sabbath - death penalty
death penalty - failure to enforce : capital punishment - failure to enforce
death penalty - kidnapping : kidnapping - death penalty
death penalty - proselytizing - pagan : proselytizing - death penalty
death penalty - Sabbath : Sabbath - death penalty
debate : doctrine - debated
debate - doctrinal : doctrine - debated
Deborah : Deborah - tree of
Deborah - tree of : Gen. 35:8; Jdg. 4:5
debt : debt - canceled; debt - monetary ✪; debt - pay; money - debt ✪
debt - canceled : Deu. 15
debt - monetary : Deu. 15:6; Deu. 28:12; Deu. 28:44; Ne. 5:3; Ps. 37:21; Ps. 112:5; Pr. 22:7✪ "In 1929, the U.S. was a creditor nation with no debts to foreign countries; now [2009] it's the world's largest debtor nation, owing more than $2 trillion abroad." Martin Weiss, "Emergency Briefing Transcript", Money And Markets, March 9, 2009. "Millions of Americans are using student loans to finance their education. A Bloom Economic Research report shows that student loan debt has jumped by 176% in the last decade. Yikes! A staggering 44.8% of Americans between the ages of 18 and 34 have an average student loan payment of $351 a month. In fact, student loans are now the second-largest category of household debt in America at $1.4 trillion. They lag behind only mortgages, which are at $9 trillion." Tony Sagami, Student Loan Debt Piling Up: Here’s One Investment That Should Prosper as a Result, Weiss Ratings Daily Briefing, August 31, 2018.
debt - money : money - debt ✪
debt - pay : Ps. 37:21; Pr. 3:27
decay : messianic prophecy - resurrection; radioactive decay - rate ✪
decay - Holy One preserved from : messianic prophecy - resurrection
decay - radioactive : radioactive decay - rate ✪
deceitful : heart - deceitful
deceitful - heart : heart - deceitful
deceived : believers - deceived before faith; deceived - elect; Eve - deceived; women - deceived
deceived - before belief : believers - deceived before faith
deceived - elect : Mat. 24:24; 2Th. 2:9
deceived - Eve : Eve - deceived
deceived - women : women - deceived
deceivers : deceivers - deceived ✪
deceivers - deceived : Gen. 37:32; 2Ti. 3:13✪ ". . . the history of theology is filled with examples of thinkers who, consciously or unconsciously, distorted scriptural teaching by mixing it with all manner of non-Christian philosophical ideas, all the while defending their own orthodoxy." Ref-1344, p. 356.
deceiving : deceiving - spirits
deceiving - spirits : 1Ti. 4:1; Rev. 16:14
deception : truth - vs. deception
deception - vs. truth : truth - vs. deception
decision : Holy Spirit - decision by; prayer - before decision; salvation - manipulation ✪
decision - by Holy Spirit : Holy Spirit - decision by
decision - call for belief : salvation - manipulation ✪
decision - prayer before : prayer - before decision
decision tables : chronology - decision tables ✪
decision tables - chronology : chronology - decision tables ✪
decisions : decisions - freedom within boundaries; decisions - made without God; will - perfect? ✪
decisions - freedom within boundaries : Ecc. 11:9; Rom. 14:2-6; 1Cor. 4:5-6; 1Cor. 7:39; Tit. 1:5
decisions - God's will : will - perfect? ✪
decisions - made without God : Jos. 9:14
Decisions, Decisions: How (and How Not) to Make Them : Ref-0237 ✪
Decisions, Decisions: How (and How Not) to Make Them - Dave R. Swavely : Ref-0237 ✪
declare : heavens - declare
declare - heavens : heavens - declare
declares : seeing - the Father in Jesus
declares - Jesus the Father : seeing - the Father in Jesus
decree : Cyrus - decree of ✪; Jerusalem - decree to rebuild No.1 ✪; Jerusalem - decree to rebuild No.2 ✪; Jerusalem - decree to rebuild No.3 ✪; Jerusalem - decree to rebuild No.4 ✪
decree - Cyrus : Cyrus - decree of ✪
decree - rebuild Jerusalem No.1 : Jerusalem - decree to rebuild No.1 ✪
decree - rebuild Jerusalem No.2 : Jerusalem - decree to rebuild No.2 ✪
decree - rebuild Jerusalem No.3 : Jerusalem - decree to rebuild No.3 ✪
decree - rebuild Jerusalem No.4 : Jerusalem - decree to rebuild No.4 ✪
Dedan : Gen. 10:7; Gen. 25:3; 1Chr. 1:9; 1Chr. 1:32; Jer. 25:23; Jer. 49:8; Eze. 25:13; Eze. 27:15; Eze. 27:20; Eze. 38:13✪ Arabia. "Consultation with a modern map indicates that the city of Dedan is currently in Saudi Arabia. Sheba could also very well be in Saudi Arabia. Others maintain that Sheba is perhaps a slight distance further north in Yemen." Ref-1400, loc. 1462.
dedicated : dedicated - property - redemption of
dedicated - property - redemption of : Lev. 27
deduction vs induction : induction vs. deduction ✪
deep : face - of the deep; mountains - covered by water
deep - face of : face - of the deep
defective : sacrifice - perfect ✪
defective - sacrifice - prohibited : sacrifice - perfect ✪
defects : priest - defects - prohibited
defects - priest - prohibited : priest - defects - prohibited
defended : Jerusalem - defended by God
defended - Jerusalem by God : Jerusalem - defended by God
defense : war - just ✪
defense - from attack : war - just ✪
defile : idols - defile
defile - idols : idols - defile
defiled : blood - defiled by; conscience - defiled; Holy Place - defiled; land - defiled by sin; temple - defiled
defiled - by blood : blood - defiled by
defiled - conscience : conscience - defiled
defiled - Holy Place : Holy Place - defiled
defiled - land by sin : land - defiled by sin
defiled - temple : temple - defiled
defilement : temple - desecration vs. defilement ✪
defilement - temple - vs. desecration : temple - desecration vs. defilement ✪
deformed : created - deformed by God; priest - defects - prohibited
deformed - created by God : created - deformed by God
deformed - priest - prohibited : priest - defects - prohibited
degrees : punishment - degrees; sin - degrees
degrees - punishment : punishment - degrees
degrees - sin : sin - degrees
deification : worshiped - men
deification - of men : worshiped - men
deism : deism - affects of ✪; deism - description ✪
deism - affects of : ✪ "Jennens [who wrote the words to Handel’s Messiah] was determined to defend orthodox Christianity, and he was driven by two great impulses — a sense of the threat to the spiritual health of the people by the encroachments of deism and a profound sense of personal grief over the death of his own younger brother, Robert, who, as a young student, had committed suicide after falling into a deep depression. Robert’s depression was rooted in his having fallen into deep doubt about his Christian commitment, aided and abetted by correspondence with a professed deist." Albert Mohler, For the Mouth of the Lord Hath Spoken It: The Real Meaning of Handel’s “Messiah”, [http://www.albertmohler.com/2015/12/22/for-the-mouth-of-the-lord-hath-spoken-it-3/] accessed 20151222.
deism - description : ✪ "Deism was not an organized cult, but was a form of religious rationalism advocated by a number of authors. It taught that whatever God there may be is nothing more than the First Cause, a force that made the world the way a clockmaker makes a clock, and having set its mechanism to operate according to certain laws, simply winds it up and lets it run. This Deity, they said, had revealed himself only in creation and that man’s sole responsibility towards Him was that of recognizing His being. This vague contemplation they termed Natural Religion, and strangely enough, they claimed that it, and it alone, was true Christianity." Ref-1305, p. 20. "Deism’s rejection of ‘revealed religion’ allows deists to explain the conflicting claims of such religions in terms of their all being false — a handy generalization which fails to consider that in real life counterfeit objects only proliferate when there is some valuable genuine article to imitate." Ref-1341, loc. 1368. "The deists believed that natural revelation was sufficient to tell us what we need to know about God. On their view, the content of natural revelation is simple: God exists, he desires worship, and he requires and rewards good moral behavior. Deism has no place, therefore, for special revelation, for authoritative Scripture, or for Scripture’s message of sin and redemption." Ref-1344, p. 269.
deity : deity - Jesus called Jehovah ✪; deity - Jesus creator; deity - Jesus does divine works ✪; deity - Jesus equal with God ✪; deity - Jesus eternal ✪; deity - Jesus fullness of God; deity - Jesus not mere man; deity - Jesus omnipresent ✪; deity - Jesus omniscient; deity - Jesus worshiped ✪; deity - Jesus’ titles as God; Holy Spirit - deity
deity - Holy Spirit : Holy Spirit - deity
deity - Jesus called Jehovah : Ps. 68:18 ((cf. Eph. 4:8-10)); Ps. 102:12 ((cf. Heb. 1:10-12)); Ps. 102:25-27 ((cf. Heb. 1:10-12)); Isa. 6:5 ((cf. John 12:41)); Jer. 23:5-6 ((cf. 1Cor. 1:30)); Zec. 12:10 ((cf. Rev. 1:7)); John 12:41 ((cf. Isa. 6:5)); 1Cor. 1:30 ((cf. Jer. 23:5-6)); Eph. 4:8-10 ((cf. Ps. 68:18)); Heb. 1:10-12 ((cf. Ps. 102:12,25-27))✪ "Many places in the Old Testament feature people who see a vision of God, or the angel of the Lord. So how can John say that “no one has ever seen God?” He gives us a hint in John 12:41: “Isaiah said these things because he saw his glory and spoke of him”. But the Being Isaiah saw was called Adonai (Isaiah 6:1) and Yahweh (6:3)—and John equates Him with Jesus. So we can draw the conclusion that John views theophanies from the Old Testament as visions of the pre-incarnate Son of God." Lita Cosner, Jesus the Creator in the Gospel of John, 20151124151336.pdf, 56-61, p. 57.
deity - Jesus creator : John 1:3; John 1:10; Acts 3:15; 1Cor. 8:6; Col. 1:16; Eph. 3:9; Eph. 3:14-15; Heb. 1:2; Rev. 3:14
deity - Jesus does divine works : Mat. 9:2; Mat. 23:34 (sends prophets); Mat. 23:37 (wooed Jerusalem); Mark 2:5; Mark 2:10; Luke 5:20-21; Luke 7:48; John 2:19 (cf. Acts 3:15); Heb. 1:2; 2Ti. 1:10; Acts 3:15 (cf. John 2:19)✪ See sin - authority to forgive.
deity - Jesus equal with God : Num. 21:6 (cf. 1Cor. 10:9); Isa. 45:23 (cf. Php. 1:10); Isa. 44:6 (cf. Rev. 1:17-18); Isa. 48:12 (cf. Rev. 1:17-18); Luke 1:76; Luke 22:69; John 1:1; John 5:18; John 5:23; John 8:58; John 10:30-33; John 10:38; John 12:45; John 14:1; John 14:9; John 19:7; Rom. 9:5; 1Cor. 10:9 (cf. Num. 21:6); Php. 1:10 (cf. Isa. 45:23); Php. 1:19; Php. 2:6; Col. 2:2; 1Ti. 3:16; Heb. 3:1-6; Rev. 1:17-18 (cf. Isa. 44:6, Isa. 48:12)✪ "θεος cannot be watered down as in the Jehovah's Witnesses translation "and the Word was a god."Members of that cult note that the word ‘God’ is anarthrous (lacking the article) in the Greek text. Since John did not write ‘the God,’ they conclude he meant ‘a god.’ This translation, however, is erroneous for four reasons, as Harris points out [Cf. Harris, Jesus as God, 57-71]. First, a theological reason: If they took their own translation seriously, the Jehovah's Witnesses would believe in polytheism. . . John's monotheism makes this rendering impossible. The Bible teaches there is one God (Deu. 6:4). A monotheist could apply the singular θεος (‘God’) only to the Supreme Being and not to an inferior divine being. Second, a literary reason: Elsewhere in John Jesus is called ‘God,’ and in one of those verses (John 20:28, ‘My Lord and my God’) the article is used. The argument that John does not call Jesus ‘God’ is therefore baseless. Third, a grammatical reason: In their discussion of John 1:1 the Jehovah's Witnesses betray their lack of understanding of Greek grammar. In the clause και θεος ην ὁ λογος the subject, although it follows the verb, is ‘the Word’. . . because it has the article. The word ‘God’ (θεος), which precedes the copulative verb ἠν, is an anarthrous predicate nominative. In his analysis of predicate nouns in Mark and John, Harner concluded that ‘anarthrous predicate nouns preceding the verb may be primarily qualitative in force yet may also have some connotation of definiteness.’ Harner's paraphrase is to the point: ‘the Word had the same nature as God.’ Fourth, a grammatical-theological reason: If John had used the article before θεος in this clause he would have been writing, ‘The Son was the Father.’ But this would contradict the second clause of verse 1 in which he distinguished the λογος from the Father. Sabellius, an early third-century A.D. heretic, denied the Trinity,. . . he said that ‘Father,’ ‘Son,’ and ‘Spirit’ are different ‘modes’ that the one person used in different eras. If John followed the view of Jehovah's Witnesses, he would have been saying, like Sabellius, that the Son is the Father." David J. MacLeod, "The Eternality and Deity of the Word: John 1:1-2," Ref-0200, Vol. 160 No. 637 (2002):60.
deity - Jesus eternal : Ps. 110:1; Isa. 9:6; Isa. 48:16; Dan. 3:25; Mic. 5:2; Mat. 22:44; John 1:1; John 1:15; John 1:30; John 3:13; John 8:58; John 17:5; John 17:24; Col. 1:17; Heb. 1:8-10; Heb. 7:25; Heb. 13:8; 1Pe. 1:11; Rev. 1:8; Rev. 1:18; Rev. 2:8; Rev. 22:13✪ "In John 17:5 Jesus claimed to share God's glory from all eternity, Yet in Isaiah 42:8 Yahweh said, ‘I will not give my glory to another.’" Jesus claimed to be God. Ref-0122, p. 286. The Spirit of Christ was active in the OT prophets (1Pe. 1:11) prior to His birth.
deity - Jesus fullness of God : 2Cor. 4:6; Col. 1:19; Col. 2:9-19; Heb. 1:3; 1Ti. 3:16; 1Ti. 6:16
deity - Jesus not mere man : Gen. 3:15; Gal. 1:1
deity - Jesus omnipresent : John 1:48; John 3:13; John 14:18; John 14:20; John 14:23; Eph. 1:23✪ "With the exception of Lutheran theologians, most interpreters regard Christ as omnipresent in His deity and local in His humanity." Ref-0104, p. 28.
deity - Jesus omniscient : John 1:48; John 4:17; John 6:64; John 11:14; John 13:11; John 18:4; Rev. 2:23
deity - Jesus worshiped : Ex. 3:5; Jos. 5:15; Mat. 2:2; Mat. 2:11; Mat. 8:2; Mat. 9:18; Mat. 14:33; Mat. 15:25; Mat. 28:9; Mat. 28:17; Mat. 20:20; Mark 5:6; Luke 24:52; John 5:18; John 5:23; John 9:38; John 20:28; Acts 7:59 (compare Ps. 31:5); Php. 2:9; Heb. 1:6; Rev. 5:13; Rev. 7:10✪ In John 5:23, Jesus is to be honored even as (in the same was as) the Father. In John 20:28, Thomas calls Jesus, “my Lord and my God” which Jesus affirms as having believed the truth.
deity - Jesus’ titles as God : Ps. 16:10; Ps. 45:6; Isa. 7:14; Isa. 9:6; Jer. 23:6 (Yehovah Tzidkenu); Mat. 1:23; Mark 1:24; John 6:69 (NU text); John 8:24; John 15:26; Acts 13:35; Acts 20:28; Rom. 8:9; Rom. 9:5; 1Ti. 3:16; Tit. 1:3-4; Tit. 2:13; Heb. 1:8; 1Pe. 1:11; Rev. 1:8; Rev. 1:17; Rev. 3:7 (cf. Isa. 43:3-14); Rev. 22:13
Dejoces : chronology - B.C. 0709 - 0657 - Dejoces - reign - Newton ✪
Dejoces - reign - Newton : chronology - B.C. 0709 - 0657 - Dejoces - reign - Newton ✪
delay : delay - God no longer
delay - God no longer : Rev. 10:6
delayed : justice - delayed
delayed - justice : justice - delayed
delight : believers - God delights in; law - delight in; Sabbath - delight
delight - God in believer : believers - God delights in
delight - in Sabbath : Sabbath - delight
delight - in the law : law - delight in
delighting : evil - delighting in
delighting - in evil : evil - delighting in
Delitzsch, F., Commentary on the Old Testament : Ref-1373 ✪
Delitzsch, F., Commentary on the Old Testament - Commentary on the Old Testament, C. F. Keil, F. Delitzsch : Ref-1373 ✪
Delitzsch, F., Commentary on the Old Testament - Commentary on the Old Testament, C. F. Keil, F. Delitzsch - Keil, C. F., Commentary on the Old Testament : Ref-1373 ✪
Delitzsch, F., Commentary on the Old Testament - Keil, C. F., Commentary on the Old Testament : Ref-1373 ✪
deliverance : deliverance - God provides; used by God - you or another
deliverance - by you or another : used by God - you or another
deliverance - God provides : 2K. 17:39; Job 5:19-22; Ps. 91:2-7
delusion : confusion - from God
delusion - from God : confusion - from God
Demarest, Bruce, Challenges to Inerrancy: A Theological Response : Ref-1237 ✪
Demarest, Bruce, Challenges to Inerrancy: A Theological Response - 2010121901.txt - Lewis, Gordon, Challenges to Inerrancy: A Theological Response : Ref-1237 ✪
Demarest, Bruce, Challenges to Inerrancy: A Theological Response - Challenges to Inerrancy: A Theological Response, Gordon Lewis and Bruce Demarest : Ref-1237 ✪
Demarest, Bruce, Challenges to Inerrancy: A Theological Response - Challenges to Inerrancy: A Theological Response, Gordon Lewis and Bruce Demarest - Lewis, Gordon, Challenges to Inerrancy: A Theological Response : Ref-1237 ✪
Demarest, Bruce, Challenges to Inerrancy: A Theological Response - Lewis, Gordon, Challenges to Inerrancy: A Theological Response : Ref-1237 ✪
democracy : equality - of mankind
democracy - basis : equality - of mankind
demon : demon - identified by name ✪; demon - possessed - in church; Wilderness - demon drives into
demon - identified by name : Mat. 9:32; Mat. 12:22; Mat. 15:30; Mark 9:17-27; Luke 8:30; Luke 11:14✪ Rabbinical procedure required determining the demon's name -- something not possible when victim was mute.
demon - possessed - in church : Luke 4:33
demon - wilderness - drives into : Wilderness - demon drives into
demonic : epilepsy - not demonic; healing - demonic ✪; principalities - demonic; sickness - demonic cause ✪; world - lust - demonic - influences
demonic - epilepsy not : epilepsy - not demonic
demonic - healing : healing - demonic ✪
demonic - rulers : principalities - demonic
demonic - sickness by : sickness - demonic cause ✪
demonic - world - lust - influences : world - lust - demonic - influences
demonic influence : demonic influence - responding to
demonic influence - responding to : 2Cor. 4:3-4; Eph. 2:1-3; Col. 1:13-14; Jas. 4:7; 1Pe. 5:7-9; 1Jn. 5:19
demonization : demonization - vs. sickness ✪; sickness - vs. demonization
demonization - vs. sickness : sickness - vs. demonization; Mat. 4:24; Mat. 10:8; Mat. 17:15-18; Mark 1:34; Mark 6:13; Luke 13:32; Luke 4:40-41; Luke 8:2; Luke 9:1; Acts 5:16; Acts 8:7✪ "Christ healed a mam possessed with a demon which caused him to be mute (Mat. 9:32-33). Yet, He differentiated between healing the sick, cleansing the lepers, raising the dead, and casting out demons in Mat. 10:8." Ref-0105, p. 94.
demonized : demonized - Jesus accused
demonized - Jesus accused : Mat. 11:18; Mark 3:22; Luke 7:33; John 7:20; John 8:48; John 8:52; John 10:20
demons : Babylon - demons dwell ✪; deceiving - spirits; demons - behind witchcraft; demons - birds, unclean ✪; demons - cry out; demons - howling; demons - imprisoned; demons - jackals; demons - know truth ✪; demons - multiple; demons - physical strength; demons - power over all; demons - recognize Christ or believers; demons - sacrifice to; demons - seek embodiment; evil - serves God; exorcism - demons; exorcism - failed; idols - and demons; name - power of demons; priests - demons - represent; teaching - of demons; worshiped - demons
demons - and idols : idols - and demons
demons - behind witchcraft : 2Chr. 11:15; Ps. 106:37
demons - birds, unclean : Gen. 40:17; Gen. 40:19; Isa. 13:21; Isa. 34:11; Jer. 50:39; Zec. 5:9; Mat. 13:32; Rev. 18:2✪ "It is obvious that the animal inhabitants, as we know them, mentioned in Isaiah 13:20-22 and Jeremiah 50:39-40, cannot live in a place of continual burning pitch and brimstone and so there cannot be literal animals. . . . This place of continual burning and smoke will be a place of confinement for many demons during the Kingdom period. . . . In fact, the Hebrew word translated wild goats refers to demons in goat form." Ref-0219, pp. 512-513.
demons - cast out : exorcism - demons
demons - cry out : Mark 9:25; Acts 8:7
demons - deceiving : deceiving - spirits
demons - doctrine of : teaching - of demons
demons - dwell in Babylon : Babylon - demons dwell ✪
demons - failed casting out : exorcism - failed
demons - howling : Isa. 13:22; Jer. 50:39
demons - imprisoned : Zec. 13:2; Mat. 8:29; Mat. 25:41; Jude 1:6; Rev. 9:1-3; Rev. 18:2
demons - jackals : Isa. 34:13; Isa. 35:7; Isa. 43:20; Jer. 9:11; Jer. 49:33; Jer. 50:39; Jer. 51:37
demons - Jesus’ name over : name - power of demons
demons - know truth : Acts 16:17; Jas. 2:19✪ See demons - recognize Christ or believers.
demons - multiple : Mat. 8:31; Mark 5:12; Mark 16:9; Luke 4:35; Luke 8:2; Luke 8:27-36; Luke 11:14
demons - physical strength : Acts 19:16
demons - power over all : Mat. 17:21; Mark 6:7; Mark 9:29; Luke 9:1
demons - priests represent : priests - demons - represent
demons - recognize Christ or believers : Mat. 8:29; Mark 1:24; Mark 1:34; Mark 3:11; Mark 5:7; Luke 4:33; Luke 4:41; Luke 8:28; Acts 16:17; Acts 19:15
demons - sacrifice to : Lev. 17:7; Ps. 106:38; 1Cor. 10:20
demons - seek embodiment : Mat. 12:43-45; Luke 11:24
demons - serving God : evil - serves God
demons - worshiped : worshiped - demons
demonstrated : love - action
demonstrated - love : love - action
demonstrative : Hebrew grammar - demonstrative ✪; Hebrew grammar - demonstrative - adjective ✪; Hebrew grammar - demonstrative - pronoun ✪
demonstrative - adjective - Hebrew grammar : Hebrew grammar - demonstrative - adjective ✪
demonstrative - Hebrew grammar : Hebrew grammar - demonstrative ✪
demonstrative - pronoun - Hebrew grammar : Hebrew grammar - demonstrative - pronoun ✪
DeMoss, Matthew S., Pocket Dictionary for the Study of New Testament Greek : Ref-1167 ✪
DeMoss, Matthew S., Pocket Dictionary for the Study of New Testament Greek - Logos-0631 : Ref-1167 ✪
DeMoss, Matthew S., Pocket Dictionary for the Study of New Testament Greek - Logos-0631 - Pocket Dictionary for the Study of New Testament Greek, Matthew S. DeMoss : Ref-1167 ✪
DeMoss, Matthew S., Pocket Dictionary for the Study of New Testament Greek - Pocket Dictionary for the Study of New Testament Greek, Matthew S. DeMoss : Ref-1167 ✪
Demy, Timothy and Thomas Ice, eds. The Return: Understanding Christ's Second Coming and the End Times : Ref-0083 ✪
Demy, Timothy and Thomas Ice, eds. The Return: Understanding Christ's Second Coming and the End Times - Ice, Thomas, and Timothy Demy, eds. The Return: Understanding Christ's Second Coming and the End Times : Ref-0083 ✪
Demy, Timothy and Thomas Ice, eds. The Return: Understanding Christ's Second Coming and the End Times - Ice, Thomas, and Timothy Demy, eds. The Return: Understanding Christ's Second Coming and the End Times - The Return: Understanding Christ's Second Coming and the End Times : Ref-0083 ✪
Demy, Timothy, and Thomas Ice. When the Trumpet Sounds : Ref-0031 ✪
Demy, Timothy, and Thomas Ice. When the Trumpet Sounds - Ice, Thomas, and Timothy Demy. When the Trumpet Sounds : Ref-0031 ✪
Demy, Timothy, and Thomas Ice. When the Trumpet Sounds - Ice, Thomas, and Timothy Demy. When the Trumpet Sounds - When the Trumpet Sounds : Ref-0031 ✪
Demy, Timothy, and Thomas Ice. When the Trumpet Sounds - When the Trumpet Sounds : Ref-0031 ✪
denied : Peter - denies Jesus ✪
denied - Jesus by Peter : Peter - denies Jesus ✪
Dennett, E. (2004; 2004). Christ as the Morning Star And The Sun of Righteousness. Galaxie Software. : Ref-0360 ✪
Dennett, E. (2004; 2004). Christ as the Morning Star And The Sun of Righteousness. Galaxie Software. - Logos-0120 : Ref-0360 ✪
Dennett, E. (2004; 2004). Malachi: Or the State of things at the End. Galaxie Software. : Ref-0361 ✪
Dennett, E. (2004; 2004). Malachi: Or the State of things at the End. Galaxie Software. - Logos-0121 : Ref-0361 ✪
Dennett, E. (2004; 2004). The Step I Have Taken. Galaxie Software. : Ref-0362 ✪
Dennett, E. (2004; 2004). The Step I Have Taken. Galaxie Software. - Logos-0122 : Ref-0362 ✪
Dennett, E. (2004; 2004). Zechariah the Prophet. Galaxie Software. : Ref-0363 ✪
Dennett, E. (2004; 2004). Zechariah the Prophet. Galaxie Software. - Logos-0123 : Ref-0363 ✪
Dennett, Edward. The Seven Churches : Ref-0661 ✪
Dennett, Edward. The Seven Churches - Logos-0419 : Ref-0661 ✪
Dennett, Edward. Unsearchable Riches : Ref-0662 ✪
Dennett, Edward. Unsearchable Riches - Logos-0420 : Ref-0662 ✪
denying : denying - Christ; sin - denied ✪
denying - Christ : Mat. 10:33; 2Ti. 2:12
denying - sin : sin - denied ✪
departed : departed - God
departed - God : 1S. 28:16; Hos. 5:13
departure : apostasy - departure? ✪
departure - apostasy : apostasy - departure? ✪
dependence : dependence - on God ✪
dependence - on God : 2Chr. 20:12✪ "Those things that we are not much dependent upon, it is easy to neglect; but we can scarce do any other than mind that which we have a great dependence on. By reason of our so great dependence on God, and his perfections, and in so many respects, he and his glory are the more directly set in our view, which way soever we turn our eyes." Ref-1289, p. 44.
deportation of Judah : chronology - B.C. 0586 - third deportation ✪; chronology - B.C. 0597 - second deportation ✪; chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ✪; chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ✪
deportation of Judah - first Babylonian - Baron : chronology - B.C. 0606 - Babylonian captivity - first deportation - Baron ✪
deportation of Judah - first Babylonian - Combs : chronology - B.C. 0606 - Babylonian captivity - first deportation - Combs ✪
deportation of Judah - second Babylonian : chronology - B.C. 0597 - second deportation ✪
deportation of Judah - third Babylonian : chronology - B.C. 0586 - third deportation ✪
Deposition : messianic prophecy - time of arrival ✪
Deposition - of Archaleaus : messianic prophecy - time of arrival ✪
depravity : dead - spiritually ✪; dead - spiritually - Canons of Dort ✪; depravity - total ✪
depravity - total : dead - spiritually ✪✪ "The term denotes that inherited pollution pervades the entire human character. . . . What it does not mean: 1) that every man is as thoroughly depraved as he can possibly be; 2) that the sinner is without an innate knowledge of the will of God or a conscience that discriminates between good and evil; 3) that sinful man does not often admire virtuous character and actions in others, or is incapable of disinterested affections and actions in his relations with his fellow men; 4) that every unregenerate man will indulge in every form of sin (e.g., sometimes on form of sine excludes another). What it does mean: 1) that the inherent corruption extends to every part of man’s nature, to all the faculties and powers, both of body and soul; 2) that there is no spiritual good, i.e., good in relation to God, in the sinner at all, but only perversion, which deserves God’s wrath." Ref-1363, pp. 132-133. "The story of the human race is war.” Winston Churchill’s doleful conclusion has not been disproven since he made it in 1929; indeed, there has been only one year in the near three quarters of a century since the end of World War II when a British serviceman has not been killed on active duty somewhere in the world." Ref-1581, p. 199.
depravity - total - Canons of Dort : dead - spiritually - Canons of Dort ✪
depression : depression - from anxiety
depression - from anxiety : Pr. 12:25
derash : hermeneutics - Jewish classical ✪
derash - hermeneutics : hermeneutics - Jewish classical ✪
descendant : son - descendant - not ✪
descendant - son not : son - descendant - not ✪
descendants : David - line to Jesus; Jesus - descendants
descendants - David to Jesus : David - line to Jesus
descendants - Jesus : Jesus - descendants
descended : ascended - to heaven ✪
descended - from heaven : ascended - to heaven ✪
descent : lost - peoples
descent - of man : lost - peoples
desecration : temple - desecration vs. defilement ✪
desecration - temple - vs. defilement : temple - desecration vs. defilement ✪
desert : desert - God travels through; desert - prophet expected from
desert - God travels through : Ps. 68:4; Isa. 40:3
desert - prophet expected from : Isa. 40:3; Mat. 3:1; Mat. 24:26; Luke 3:2-3
design : design - intelligent - predictions ✪; design - intelligent - scientific method ✪; evolution - design - appearance ✪; evolution - eye ✪; Ref-1560 ✪; Ref-1561 ✪
design - creation - evolution : Ref-1560 ✪
design - evolution : Ref-1560 ✪
design - evolution - appearance : evolution - design - appearance ✪
design - evolution - intelligent : Ref-1560 ✪; Ref-1561 ✪
design - eye : evolution - eye ✪
design - Heretic: One Scientist's Journey from Darwin to Design, Matti Leisola, Jonathan Witt - intelligent : Ref-1560 ✪
design - intelligent : Ref-1560 ✪; Ref-1561 ✪
design - intelligent - predictions : ✪ "In 2012, a dramatic confirmation of one such prediction made by advocates of intelligent design occurred in the field of genomics. Three leading science journals, Nature, Genome Research, and Genome Biology, published a series of groundbreaking papers reporting on the results of a massive study of the human genome called the ENCODE project (short for Encyclopedia of DNA Elements). The conclusion: at least 80 percent of the genome performs significant biological functions, “dispatching the widely held view that the human genome is mostly ‘junk DNA.’” . . . As William Dembski, a leading design proponent, predicted in 1998, “On an evolutionary view we expect a lot of useless DAN. If, on the other hand, organisms are designed, we expect DNA, as much as possible, to exhibit function.” . . . Before ENCODE, neo-Darwinists would often ask: If the information in DNA provides such compelling evidence for the activity of a designing intelligence, why is over 90 percent of the genome composed of functionless nonsense sequences? The latest genomics research now provides a ready answer to this question: it isn’t." Ref-1340, pp. 400-401. "The design perspective has allowed its adherents to anticipate or become early adopters of numerous discoveries: 1) The majority of the human genome once considered inactive was eventually shown to be functional; 2) Numerous examples of “junk DNA” were eventually shown to have function; 3) Extraordinary compression of information was discovered in DNA such as with overlapping genes; 4) The consistent pattern was eventually recognized of sudden appearances of complex adaptations in the fossil record; 5) Evolutionary trees could not be constructed without laying aside large amounts of data where similarities existed between species that were not closely related. In other words, the iconic Tree of Life cannot be consistently reconstructed; 6) An abundance of genes were discovered that only appear in single genera or species (orphans). Design advocates predicted this development decades before their colleagues did; 7) Design features once assumed to be poorly engineered were later shown to play essential roles. Examples include the backwards wiring of the vertebrate eye, the panda’s thumb, and so-called vestigial organs such as the human appendix; 8) Insights and patterns from engineering were increasingly recognized as essential for understanding biological systems; 9) Hereditary information was discovered to exist outside of DNA." -- Brian Miller, Intelligent Design and the Advancement of Science, [https://evolutionnews.org/2017/12/intelligent-design-and-the-advancement-of-science/],
design - intelligent - scientific method : ✪ "The inference to intelligent design is based upon the same method of historical scientific reasoning and the same uniformitarian principles that Charles Darwin used in On the Origin of Species. The similarity in logical structure runs quite deep. Both the argument for intelligent design and the Darwinian argument for descent with modification were formulated as abductive inferences to the best explanation. Both theories address characteristically historical questions; both employ typically historical forms of explanation and testing; and both have metaphysical implications. Insofar as we regard Darwin’s theory as a scientific theory, it seems appropriate to designate the theory of intelligent design as a scientific theory as well." Ref-1340, p. 391. ". . . the “rules of science” should not commit us to rejecting possibly true theories before we even consider the evidence. But this is exactly what methodological naturalism does." Ref-1340, pp. 398-399. "My own view is that ID is an inference drawn from science rather than part of science itself. It is not alone in this respect. There is a vast amount of speculation concerning the nature of reality that, because it is promoted by scientists, is thought to be science when it is nothing of the kind. One glaring example is the ‘multiverse’ concept often advanced to ‘solve’ the riddles of quantum mechanics or to account for the anthropic principle (the fact that our universe is ideally suited for intelligent life). There is not the slightest scientific evidence — or any other kind of evidence if you rule out UFOs — to support the multiverse concept. It can never be more than an inference from scientific data. It might or might not be true, but that is something we shall never know." Ref-1341, loc. 3473. "The question why the ultimate laws of nature are true, and why its numerical parameters have the value that they do, now admits of a two-part response. The first is provided by the Landscape. Neither the numbers nor the laws represent anything improbable. And the second by the Anthropic Principle: If they were false, or if they had different values, where would you be? Nowhere, right? And yet here you are. What did you expect?" Ref-1386, loc. 1547.
Designed to be Like Him : Ref-0092 ✪
Designed to be Like Him - Pentecost, J. Dwight. Designed to be Like Him : Ref-0092 ✪
desire : desire - unsatisfied; eyes - desire of; rule - desire over; sin - desire - God gives over to; spiritual gifts - desire; women - desire of ✪
desire - of eyes : eyes - desire of
desire - of women : women - desire of ✪
desire - rule over : rule - desire over
desire - sinful - God gives over to : sin - desire - God gives over to
desire - spiritual gifts : spiritual gifts - desire
desire - unsatisfied : Hab. 2:5
desired : eternal life - desired; presence - God's desired; righteousness - desired
desired - eternal life : eternal life - desired
desired - God's presence : presence - God's desired
desired - righteousness : righteousness - desired
desires : decisions - freedom within boundaries
desires - freedom to follow : decisions - freedom within boundaries
desolate : Edom - desolate; temple - desolate; temple - desolate - banners
desolate - Edom : Edom - desolate
desolate - temple : temple - desolate
desolate - temple - banners : temple - desolate - banners
desolation : abomination - desolation - fulfillment theories ✪; abomination - desolation - temple ✪; abomination - desolation - timing ✪; desolation - sin causes
desolation - abomination - fulfillment theories : abomination - desolation - fulfillment theories ✪
desolation - abomination - timing : abomination - desolation - timing ✪
desolation - sin causes : Eze. 15:8
desolation - temple - abomination in : abomination - desolation - temple ✪
desolations : seventy years - servitude, captivity, desolations - Anderson ✪
desolations - seventy years - Anderson : seventy years - servitude, captivity, desolations - Anderson ✪
despised : despised - Messiah; despised - Word of God
despised - Messiah : Isa. 49:7; Isa. 53:3
despised - Word of God : Isa. 5:24
destined : judgment - appointed for ✪
destined - for judgment : judgment - appointed for ✪
destroy : Canaanites - failure to kill ✪; idols - destroy
destroy - idols : idols - destroy
destroy - nations - failure to : Canaanites - failure to kill ✪
destroyed : 9th - of Av ✪; Antichrist - destroyed ✪; destroyed - not - Amorites, Perizzites, Hittites, Hivites, Jebusites; temple - destroyed ✪; trees - destroyed ✪; wisdom - destroyed
destroyed - Antichrist : Antichrist - destroyed ✪
destroyed - date second temple : 9th - of Av ✪
destroyed - not - Amorites, Perizzites, Hittites, Hivites, Jebusites : 1K. 9:20-21; 2Chr. 8:7
destroyed - temple : temple - destroyed ✪
destroyed - trees : trees - destroyed ✪
destroyed - wisdom : wisdom - destroyed
destroyer : Satan - destroyer
destroyer - Satan : Satan - destroyer
destruction : Babylon - destruction permanent ✪; Damascus - destruction prophesied ✪; Jerusalem - destruction; Jerusalem - destruction - announced to Ezekiel
destruction - Babylon - permanent : Babylon - destruction permanent ✪
destruction - Damascus prophesied : Damascus - destruction prophesied ✪
destruction - Jerusalem : Jerusalem - destruction
destruction - Jerusalem - announced to Ezekiel : Jerusalem - destruction - announced to Ezekiel
details : inerrancy - reliance on details ✪
details - of scripture accurate : inerrancy - reliance on details ✪
Deu 4:30 : tribulation - terms ✪
Deu 32:17 : demons - sacrifice to
Deu 32:43 : atonement - land
Deu. 1:1 : Deuteronomy - title ✪; index - bible books
Deu. 1:2 : Mt. Sinai - location ✪; wilderness - forty years ✪
Deu. 1:7 : covenant - land - borders ✪
Deu. 1:8 : covenant - Abrahamic; covenant - land ✪
Deu. 1:10 : Israel - population to grow in Egypt
Deu. 1:12-17 : elders - plural ✪
Deu. 1:17 : fear - of man ✪
Deu. 1:19-20 : wilderness - forty years ✪
Deu. 1:22 : spies - sent by people
Deu. 1:26 : you - not referring to contemporaries ✪
Deu. 1:27 : complaining
Deu. 1:28 : Nephilim - Hebrew - fallen or mighty ones ✪
Deu. 1:30 : war - God gives victory ✪
Deu. 1:31 : eagle - wings
Deu. 1:32 : unbelief - examples
Deu. 1:33 : cloud - and fire; shekinah - visible ✪
Deu. 1:37 : Moses - forbidden from Canaan ✪; Moses - Israel's disobedience affects
Deu. 1:40 : Red Sea - meaning ✪
Deu. 1:41-45 : repentance - late - unacceptable
Deu. 1:43 : presuming - on God
Deu. 1:45 : prayer - inhibited ✪
Deu. 2:1 : Red Sea - meaning ✪
Deu. 2:4-5 : Edom - Israel cannot attack
Deu. 2:5 : Esau's - possession; Mt. Seir - Esau dwelt
Deu. 2:7 : wilderness - following God in; wilderness - provision in
Deu. 2:9 : Moab - inheritance; Moab - origin
Deu. 2:10-12 : redaction - passages considered ✪
Deu. 2:11 : Nephilim - Hebrew - fallen or mighty ones ✪; Rephaim ✪
Deu. 2:14 : wilderness - died in ✪; you - not referring to contemporaries ✪
Deu. 2:19 : Ammon - Israel cannot attack; Ammon - origin of
Deu. 2:20 : Nephilim - Hebrew - fallen or mighty ones ✪; Rephaim ✪
Deu. 2:30 : heart - hardened by God ✪; Nephilim - Hebrew - fallen or mighty ones ✪
Deu. 2:34 : killed - all ✪
Deu. 2:37 : Ammon - Israel cannot attack
Deu. 3:3 : war - God gives victory ✪
Deu. 3:6 : killed - all ✪
Deu. 3:7 : provision - in wilderness - Israel ✪
Deu. 3:11 : giant - height; giants - size of; Rephaim ✪
Deu. 3:13 : giants - land of; Rephaim ✪
Deu. 3:17 : Arabah - Sea of ✪; Galilee - sea - names ✪
Deu. 3:19 : provision - in wilderness - Israel ✪
Deu. 3:21 : Canaanites - destroy ✪; nations - destroy in land of Canaan ✪
Deu. 3:22 : war - God gives victory ✪
Deu. 3:23-26 : Moses - forbidden from Canaan ✪
Deu. 3:26 : Moses - prayer rejected
Deu. 3:27-28 : covenant - land - borders ✪
Deu. 4:1 : covenant - land - occupation conditional ✪
Deu. 4:2 : canon - closed; prophecy - judge; scripture - adding to ✪; teachers - twisting scripture
Deu. 4:3 : Baal - plague - specific
Deu. 4:7-8 : chosen - Israel ✪
Deu. 4:8 : covenant - Mosaic - to Israel
Deu. 4:9 : guard - self
Deu. 4:9-10 : teaching - children
Deu. 4:10-13 : voice - God's audible ✪
Deu. 4:11 : cloud - and fire; clouds - darkness
Deu. 4:12 : formless - God
Deu. 4:12-13 : commandments - ten - spoken
Deu. 4:13 : covenant - Mosaic ✪
Deu. 4:15 : formless - God; image - God's formless
Deu. 4:15-16 (non-sexual) : male - God portrayed as ✪
Deu. 4:15-19 : idols - God unlike; idols - prohibited
Deu. 4:16 : totems - AGAINST ✪
Deu. 4:19 : stars - given as a heritage; worshiped - heavens ✪
Deu. 4:20 : inheritance - Israel as God's
Deu. 4:21-22 : Moses - forbidden from Canaan ✪
Deu. 4:23 : covenant - Mosaic ✪
Deu. 4:23-26 : idols - prohibited
Deu. 4:24 : fire - consuming; jealous - God
Deu. 4:26 : two witnesses - heaven and earth; two witnesses - required
Deu. 4:26-27 : covenant - land - occupation conditional ✪
Deu. 4:27-28 : idols - worshiped
Deu. 4:28 : idols - lifeless; idols - man made
Deu. 4:29 : seekers - God revealed to ✪
Deu. 4:29-30 : tribulation - God sought in
Deu. 4:29-31 : gathered - Israel in faith ✪
Deu. 4:30 : days - latter; Jacob's - trouble; tribulation - terms - trouble, tribulation ✪
Deu. 4:31 : covenant - Abrahamic; covenant - unconditional ✪
Deu. 4:33 : voice - God's audible ✪
Deu. 4:34 : chosen - Israel ✪
Deu. 4:35 : unique - God
Deu. 4:36 : voice - God's audible ✪
Deu. 4:37 : Angel - of Jehovah ✪; Angel - of Jehovah - is Jehovah ✪; chosen - Israel ✪; dwells - God with man
Deu. 4:38 : covenant - land ✪; covenant - land - dispossessed ✪; covenant - land - inheritance
Deu. 4:39 : unique - God
Deu. 4:40 : generational - iniquity ✪
Deu. 4:42 : manslaughter - refuge for accidental; murder - vs. manslaughter
Deu. 5:1-33 : covenant - Mosaic ✪
Deu. 5:2-3 : covenant - Abrahamic - distinct from Mosaic ✪; covenants - plural
Deu. 5:3 : covenant - Mosaic - spans generations
Deu. 5:4 : face - to face ✪; voice - God's audible ✪
Deu. 5:5 : fear - God; intercession - Moses ; Mt. Sinai - fear at
Deu. 5:6-22 : commandments - ten given ✪
Deu. 5:7-8 : unique - God - who like
Deu. 5:7-9 : idols - prohibited
Deu. 5:7-22 : finger - of God writing ✪
Deu. 5:8 : formless - God; Roman Catholicism - second commandment ✪; totems - AGAINST ✪
Deu. 5:9 : generational - iniquity ✪; jealous - God
Deu. 5:10 : generational - blessing
Deu. 5:11 : name - God's used in vain; name - in vain
Deu. 5:12 : Sabbath - keep
Deu. 5:12 (no work) : Sabbath - prohibitions
Deu. 5:14 : Sabbath - rest ✪
Deu. 5:16 : children - toward parents ✪; cited - Deu._5:16
Deu. 5:16-20 : cited - Deu._5:16-20
Deu. 5:17 : cited - Deu._5:17; murder - prohibited ✪
Deu. 5:18 : adultery - prohibited; cited - Deu._5:18; inerrancy - partial ✪; Wicked - Bible ✪; X0107 - adultery
Deu. 5:19 : stealing - prohibited
Deu. 5:20 : lying - AGAINST
Deu. 5:21 : coveting - AGAINST; property - private
Deu. 5:22 : cloud - and fire; clouds - with God; shekinah - visible ✪
Deu. 5:22-26 : commandments - ten - spoken
Deu. 5:25 : fire - consuming; fire - judgment; voice - God's audible ✪
Deu. 5:25-26 : shekinah - visible ✪
Deu. 5:26 : living - God
Deu. 5:29-33 : obedience - reason desired
Deu. 5:31 : covenant - land ✪
Deu. 5:33 : covenant - land - occupation conditional ✪
Deu. 6:1 : covenant - land ✪
Deu. 6:3 : milk - flowing with
Deu. 6:4 : echad - compound one ✪; exegesis - Deu._6:4 ✪; one - God
Deu. 6:4-9 : shema - hear O Israel ✪
Deu. 6:5 : cited - Deu._6:5; commandments - of Jesus; two commandments - first
Deu. 6:7 : teaching - children
Deu. 6:8 : hand - and head ✪
Deu. 6:8-9 : phylactery ✪
Deu. 6:10-11 : Canaanites - destroy ✪; covenant - land - dispossessed ✪
Deu. 6:10-12 : prosperity - forgetting God in ✪
Deu. 6:13 : cited - Deu._6:13; oaths - in God's name
Deu. 6:14-15 : jealous - God
Deu. 6:16 : cited - Deu._6:16; tested - God by man
Deu. 6:18 : covenant - land ✪; covenant - land - occupation conditional ✪
Deu. 6:22 : signs - and wonders
Deu. 6:23 : covenant - land ✪
Deu. 7:1 : covenant - land ✪
Deu. 7:1-3 : Samson - wife - Philistine ✪
Deu. 7:2 : Canaanites - failure to kill ✪; covenant - prohibited with enemies; pity - prohibited
Deu. 7:3 : marriage - mixed forbidden
Deu. 7:5 : totems - AGAINST ✪
Deu. 7:6 : Israel - treasure ✪; nation - holy; witnesses - two required ✪
Deu. 7:6-8 : chosen - Israel ✪
Deu. 7:9 : archaeology - silver amulets ✪; generational - blessing
Deu. 7:9-10 : haters - of God - repaid
Deu. 7:12-14 : fruitful - and multiply
Deu. 7:13 : covenant - Mosaic - conditional; wine - enjoyed ✪
Deu. 7:14 : fertility - by God
Deu. 7:15 : bless - those who bless ✪
Deu. 7:16 : Canaanites - failure to kill ✪; killed - all ✪; pity - prohibited
Deu. 7:22-24 : covenant - land - dispossessed ✪
Deu. 7:26 : idols - in house
Deu. 8:1 : covenant - land - occupation conditional ✪
Deu. 8:1-3 : sanctification - purpose
Deu. 8:2 : temptation - wilderness; tested - by God ✪; tested - by God - purpose
Deu. 8:3 : bread - alone; cited - Deu._8:3
Deu. 8:4 : clothes - preserved; wilderness - healthy in
Deu. 8:5 : chastened - by God
Deu. 8:6 : fear - God
Deu. 8:9 : wealth - mineral
Deu. 8:11-17 : prosperity - forgetting God in ✪
Deu. 8:15 : wilderness - following God in
Deu. 8:16 : tested - by God ✪
Deu. 8:16-18 : tested - by God - purpose
Deu. 8:17 : giving - devotional scriptures
Deu. 8:18 : wealth - power for from God
Deu. 9:1-6 : covenant - land - dispossessed ✪
Deu. 9:2 : Nephilim - Hebrew - fallen or mighty ones ✪
Deu. 9:3 : fire - consuming; fire - judgment
Deu. 9:3-4 : Canaanites - cast out by God
Deu. 9:4 : Canaanites et. al. - wicked
Deu. 9:5 : covenant - Abrahamic; covenant - land ✪
Deu. 9:7-8 : complaining
Deu. 9:9 : bread - stone; fasting; forty - days; Moses - forty days
Deu. 9:9-11 : covenant - Mosaic ✪
Deu. 9:10 : commandments - ten - spoken; finger - of God writing ✪
Deu. 9:11 : forty - days
Deu. 9:14 : judgment - alone - God in
Deu. 9:16 : calf - golden; commandments - ten - spoken
Deu. 9:18 : fasting; forty - days
Deu. 9:18-20 : intercession - Moses
Deu. 9:18-25 : Moses - and forty
Deu. 9:21 : calf - golden
Deu. 9:24-29 : intercession - Moses
Deu. 9:25 : fasting; forty - days
Deu. 9:26 : inheritance - Israel as God's
Deu. 9:27 : covenant - Abrahamic
Deu. 9:29 : inheritance - Israel as God's
Deu. 10:1 : finger - of God writing ✪
Deu. 10:2 : ark of covenant - contents ✪; scripture - copied ✪
Deu. 10:4 : commandments - ten - spoken; finger - of God writing ✪; scripture - copied ✪
Deu. 10:5 : ark of covenant - contents ✪
Deu. 10:6 : Aaron - death; difficulty - site of Aaron's death ✪
Deu. 10:8 : Levites - separated to God; Levitical system - beginning of
Deu. 10:8-9 : Levites - inheritance
Deu. 10:10 : fasting; forty - days; intercession - Moses ; Moses - forty days
Deu. 10:11 : covenant - land ✪
Deu. 10:12 : cited - Deu._10:12; two commandments - first
Deu. 10:14 : possessions - God's
Deu. 10:15 : chosen - Israel ✪
Deu. 10:16 : circumcision - heart ✪
Deu. 10:17 : bribery - AGAINST; God - of gods; Lord - of lords
Deu. 10:18 : orphans - duty to; widows - minister to
Deu. 10:19 : strangers - treatment of
Deu. 10:20 : cited - Deu._10:20; oaths - forbidden; oaths - in God's name
Deu. 10:22 : fruitfulness - by God ✪; Israel - population to grow in Egypt; Jacob - number of offspring in Egypt ✪
Deu. 11:4 : Red Sea - all Egyptian soldiers perished; Red Sea - parted ✪
Deu. 11:8-9 : covenant - land - occupation conditional ✪
Deu. 11:9 : milk - flowing with
Deu. 11:13-21 : shema - hear O Israel ✪
Deu. 11:14 : rain - early and latter
Deu. 11:17 : drought - from God
Deu. 11:18 : hand - and head ✪
Deu. 11:19 : teaching - children
Deu. 11:22 : covenant - land ✪
Deu. 11:24 : covenant - land - borders ✪; walk - land ownership
Deu. 11:26-29 : blessing - and cursing Israel ✪
Deu. 11:29 : Mt. Ebal - curse; Mt. Ebal vs. Mt. Gerizim ✪; Mt. Gerizim - blessing ✪
Deu. 12:2-3 : idols - destroy; world - compromise with ✪
Deu. 12:2-4 : worship - syncretism
Deu. 12:3 : idolatry - judge by destruction
Deu. 12:5 : Judah - chosen ✪; name - God's dwells in temple; temple - sacrifice - location
Deu. 12:6 : firstborn - God owns; tithing ✪
Deu. 12:6-7 : sacrifice - location
Deu. 12:8 : right - in own eyes ✪; righteousness - self ✪
Deu. 12:9 : Sabbath - rest ✪
Deu. 12:9-10 : rest - given by God
Deu. 12:11 : name - God's dwells in temple; temple - sacrifice - location
Deu. 12:11-14 : sacrifice - location
Deu. 12:12 : Levites - inheritance
Deu. 12:13 : idolatry - judge by destruction; totems - AGAINST ✪
Deu. 12:13-14 : sacrifice - unacceptable
Deu. 12:16 : blood - eating prohibited ✪; blood - poured out; blood - water as ✪
Deu. 12:17-18 : sacrifice - location
Deu. 12:19 : Levites - support
Deu. 12:21 : name - God's dwells in temple
Deu. 12:23-25 : blood - eating prohibited ✪
Deu. 12:24 : blood - water as ✪
Deu. 12:28 : generational - blessing; generational - iniquity ✪
Deu. 12:29 : war - God gives victory ✪
Deu. 12:29-31 : covenant - land - dispossessed ✪
Deu. 12:30 : idolatry - judge by destruction
Deu. 12:30-31 : worship - syncretism
Deu. 12:31 : sacrifice - child ✪; sacrifice - child prohibited
Deu. 12:32 : canon - closed; scripture - adding to ✪; teachers - twisting scripture
Deu. 13 : magic - AGAINST ✪
Deu. 13:1 : dreams - false; miracles - not of God; prophecy - scripture judges
Deu. 13:1-4 : signs - can't contradict word; teachers - test against scripture
Deu. 13:1-5 : prophets - false ✪
Deu. 13:3 : tested - by God ✪
Deu. 13:5 : killed - apostates; prophets - false - death penalty
Deu. 13:6 : hate - family for God ✪
Deu. 13:6-10 : proselytizing - death penalty
Deu. 13:6-16 : idolatry - death penalty ✪
Deu. 13:9 : killed - apostates; stoning - witnesses cast the first ✪
Deu. 13:10 : stoning - punishment
Deu. 13:11 : capital punishment - fear
Deu. 13:12-15 : proselytizing - death penalty
Deu. 13:15 : killed - apostates
Deu. 13:16 : idolatry - judge by destruction
Deu. 14 : clean - animals
Deu. 14:1 : cut - yourself prohibited; prophet - false - wounds ✪
Deu. 14:2 : chosen - Israel ✪; Israel - treasure ✪
Deu. 14:4-5 : behemoth ✪
Deu. 14:8 : dead - touching unclean
Deu. 14:9 : archaeology - scale armor ✪
Deu. 14:18 : stork - unclean bird
Deu. 14:21 : nation - holy
Deu. 14:22 : giving - devotional scriptures; tithing ✪
Deu. 14:23-24 : name - God's dwells in temple
Deu. 14:23-26 : offering - purchase
Deu. 14:27-29 : Levites - support
Deu. 14:28 : fruit - offering; tithing - year of
Deu. 14:29 : poor - duty to
Deu. 15 : debt - canceled
Deu. 15:2-5 : poor - eradicated?
Deu. 15:4 : covenant - land ✪; covenant - land - inheritance
Deu. 15:6 : debt - monetary ✪; Gentiles - serve Israel; lend - vs. borrow
Deu. 15:7-11 : poor - duty to
Deu. 15:9 : prayer - heard
Deu. 15:11 : poor - always will be ✪
Deu. 15:12-15 : slavery - seven years ✪
Deu. 15:17 : bond - servant; forever - not forever - Hebrew olam
Deu. 15:19 : firstborn - God owns
Deu. 15:19 (animal not worked or shorn) : hands - made without
Deu. 15:19-21 : sacrifice - of firstborn
Deu. 15:21 : sacrifice - perfect ✪
Deu. 15:23 : blood - eating prohibited ✪; blood - poured out
Deu. 16:1 : ark - Noah's rested ✪; unleavened bread - feast of; year - civil vs. religious ✪
Deu. 16:2 : name - God's dwells in temple
Deu. 16:3-4 : leaven - prohibited
Deu. 16:5-7 : sacrifice - location
Deu. 16:6 : evening - morning; name - God's dwells in temple; Nisan - 14 ✪; Passover - sacrifice - sunset
Deu. 16:10 : Pentecost ✪
Deu. 16:11 : name - God's dwells in temple; proselyte - to Judaism ✪
Deu. 16:13 : tabernacles - feast of
Deu. 16:14 : proselyte - to Judaism ✪
Deu. 16:15 : fruitfulness - by God ✪
Deu. 16:16 : feasts - mandatory attendance
Deu. 16:16-17 : giving - voluntary
Deu. 16:18 : fire - consuming
Deu. 16:18-20 : justice - missing ✪
Deu. 16:19 : bribery - AGAINST
Deu. 16:20 : covenant - land - occupation conditional ✪
Deu. 16:21 : idol - post; idolatry - judge by destruction
Deu. 16:22 : idol - stone; idols - wooden cut down ✪
Deu. 17:1 : perfect - offering required; sacrifice - perfect ✪
Deu. 17:2-7 : conscience - freedom - prohibited; idolatry - death penalty ✪
Deu. 17:3 : worshiped - heavens ✪
Deu. 17:5 : stoning - punishment
Deu. 17:6 : cited - Deu._17:6; two witnesses - required
Deu. 17:7 : stoning - witnesses cast the first ✪; witness - initiates punishment
Deu. 17:8 : murder - vs. manslaughter; sin - degrees
Deu. 17:8-12 : judges - obey
Deu. 17:9-12 : authorities - submit to ✪; gods - judges
Deu. 17:12 : presuming - on God
Deu. 17:13 : capital punishment - fear
Deu. 17:14 : king - rules for
Deu. 17:14-20 : king - promised Israel
Deu. 17:16 : horses - forbidden
Deu. 17:17 : politics - church limitations ✪; Solomon - sin of ✪; Solomon - wives corrupted; wives - multiple - problems
Deu. 17:18 : Deuteronomy - title ✪; scripture - copied ✪
Deu. 17:18-20 : leaders - copy scriptures; leadership - servant ✪; scripture - read
Deu. 17:20 : pride - AGAINST ✪
Deu. 18:1-2 : Levites - inheritance; Levites - land prohibited ✪
Deu. 18:3-4 : wine - enjoyed ✪
Deu. 18:5 : Levites - separated to God
Deu. 18:6-8 : temple - Levites relocate to serve
Deu. 18:9 : separated - people of God from world ✪
Deu. 18:10 : sacrifice - child prohibited; witchcraft - AGAINST ✪
Deu. 18:10-12 : sacrifice - child ✪
Deu. 18:12 : nations - destroy in land of Canaan ✪
Deu. 18:15 : hear - Him; you - not referring to contemporaries ✪
Deu. 18:15 (cf. John 1:45) : Moses - wrote of Jesus
Deu. 18:15-18 : prophet - the ✪
Deu. 18:15-19 : incarnation - revelation ✪
Deu. 18:18 : Moses - unique prophet
Deu. 18:18-19 : salvation - one way ✪
Deu. 18:19 : Word - judges
Deu. 18:20 : prophets - false ✪; prophets - false - death penalty
Deu. 18:22 : prophecy - judge
Deu. 19:1 : Canaanites - destroy ✪; war - God gives victory ✪
Deu. 19:2-6 : manslaughter - refuge for accidental
Deu. 19:4-6 : sin - degrees
Deu. 19:5 : earth - is God's
Deu. 19:6 : blood - avenger of
Deu. 19:8-10 : covenant - land - occupation conditional ✪
Deu. 19:9 : clouds - darkness
Deu. 19:10 : murder - prohibited ✪
Deu. 19:11-13 : manslaughter - premeditated - death penalty; sin - degrees
Deu. 19:15 : exorcism - demons; two witnesses - required; witnesses - two required ✪
Deu. 19:16-21 : witness - false - penalty
Deu. 19:18-21 : capital punishment - fear
Deu. 19:21 : cited - Deu._19:21; pity - justice over
Deu. 20:1 : trusting - in chariots ✪; trusting - in horses ✪
Deu. 20:1-4 : war - God gives victory ✪
Deu. 20:10-18 : peace - enemies offered
Deu. 20:14 : war - God gives victory ✪
Deu. 20:16 : killed - all ✪; Nephilim - Hebrew - fallen or mighty ones ✪
Deu. 20:17 : Canaanites - destroy ✪
Deu. 21:3 : red heifer ✪; untrained animal
Deu. 21:3-4 (heifer and field untamed) : hands - made without
Deu. 21:5 : Levites - separated to God
Deu. 21:6 : hands - washed in innocence
Deu. 21:7 : blood - defiled by; land - defiled by sin
Deu. 21:10 : war - God gives victory ✪
Deu. 21:12 : head - woman's shaved
Deu. 21:15 : firstborn - double portion; Joseph - double portion as firstborn ✪; politics - church limitations ✪; polygamy - law concerning
Deu. 21:21 : capital punishment - fear; stoning - punishment; stoning - rebellious child
Deu. 21:22 : hung - remove before morning
Deu. 21:23 : cross - removed from; curse - Christ became; messianic prophecy - crucified; stoning - crucifixion instead ✪; tree - hung on
Deu. 22:4 : animal - lost - help
Deu. 22:5 : dressing - cross sexual
Deu. 22:8 : fence - dangerous area
Deu. 22:12 : tassels - remembrance ✪
Deu. 22:13 : covenants - blood
Deu. 22:14 : virginity
Deu. 22:19 : divorce ✪
Deu. 22:21 : harlot - stone ✪; stoning - punishment
Deu. 22:22 : adultery - both die; X0107 - adultery
Deu. 22:24 : stoning - punishment
Deu. 22:28-29 : marriage - cohabitation not equivalent ✪
Deu. 22:29 : divorce ✪; divorce - disallowed
Deu. 22:30 : hem - garment ✪; uncovering - father as nakedness
Deu. 23:1 : mutilation - and congregation
Deu. 23:2 : eunuchs - not forsaken; generational - iniquity ✪; illegitimate - prohibited for 10 generations; Perez - illegitimate so generations expelled
Deu. 23:3 : Ammonites - prohibited; forever - not forever - Hebrew olam; Moabites - prohibited for 10 generations
Deu. 23:3-6 : cited - Deu._23:3-6
Deu. 23:4 : Balaam
Deu. 23:5 : curse - turned to blessing ✪
Deu. 23:7 : Edomite - prohibited for 3 generations; Egyptian - prohibited for 3 generations
Deu. 23:9 : authority - spiritual
Deu. 23:10 : semen - emission
Deu. 23:12-14 : unclean - human waste
Deu. 23:14 : sin - defeat by; sin - presence of God rejects; war - God gives victory ✪
Deu. 23:15-16 : slave - escaped - retain
Deu. 23:17 : sodomites ✪; temple - prostitutes ✪
Deu. 23:18 : sacrifice - unacceptable
Deu. 23:19 : usury - AGAINST ✪
Deu. 23:21-23 : vows - inadvisable
Deu. 23:22 : oaths - forbidden
Deu. 23:23 : cited - Deu._23:23
Deu. 23:24 : poor - gleaning allowed
Deu. 24:1 : cited - Deu._24:1; divorce - certificate ✪
Deu. 24:1-4 : divorce - return prohibited ✪
Deu. 24:5 : honeymoon - biblical
Deu. 24:7 : kidnapping - death penalty
Deu. 24:16 : sin - responsibility - individual ✪
Deu. 24:19-22 : poor - gleaning allowed
Deu. 25:2-3 : legalism - fencing ✪
Deu. 25:3 : forty blows
Deu. 25:4 : inspiration - NT considered scripture ✪; scripture - NT writings ✪
Deu. 25:5 : levirate - marriage ✪
Deu. 25:9-10 : sandal - removed
Deu. 25:11-12 : hand - cut off - punishment
Deu. 25:19 : Amalekites - to be destroyed
Deu. 26:2 : fruit - offering
Deu. 26:5 : Abraham - Gentile origin; Israel - pagan origin; Israel - population to grow in Egypt
Deu. 26:8 : signs - and wonders
Deu. 26:9 : milk - flowing with
Deu. 26:12 : tithing - year of
Deu. 26:14 (eating tithe) : giving - devotional scriptures
Deu. 26:15 : milk - flowing with
Deu. 26:18 : Israel - treasure ✪
Deu. 26:18-19 : chosen - Israel ✪
Deu. 26:19 : nation - holy
Deu. 27:2 : law - written on stones
Deu. 27:3 : milk - flowing with
Deu. 27:4 : Mt. Ebal - alter upon ✪; Mt. Ebal - curse
Deu. 27:5 (altar of uncut stones) : hands - made without
Deu. 27:9 : inheritance - Israel as God's
Deu. 27:11 : blessings - tribes pronouncing
Deu. 27:12 : blessing - and cursing Israel ✪; Mt. Gerizim - blessing ✪
Deu. 27:13 : curses - tribes pronouncing; Mt. Ebal - curse; tribe - of Dan
Deu. 27:15 : idolatry - hidden
Deu. 27:16 : children - toward parents - death penalty
Deu. 27:19 : orphans - duty to; traveler - duty to; widows - duty to
Deu. 27:20 : Reuben - defiled father's bed ✪
Deu. 27:21 : bestiality ✪
Deu. 27:25 : assassin - hired; bribery - AGAINST
Deu. 27:26 : curse - redeemed from; law - all kept or cursed ✪
Deu. 28:1 : blessings - national; Gentiles - serve Israel
Deu. 28:1-14 : covenant - Mosaic - blessings upon obedience
Deu. 28:4 : fruitful - and multiply; generational - iniquity ✪; offspring - blessed
Deu. 28:4-6 : fruitfulness - by God ✪
Deu. 28:7 : war - God gives victory ✪
Deu. 28:8 : fruitfulness - by God ✪
Deu. 28:10 : chosen - Israel ✪
Deu. 28:11 : fruitful - and multiply; generational - iniquity ✪; offspring - blessed
Deu. 28:11-12 : fruitfulness - by God ✪
Deu. 28:12 : debt - monetary ✪; lend - vs. borrow
Deu. 28:13 : Gentiles - serve Israel
Deu. 28:15 : curses - national
Deu. 28:15-18 : famine - from God
Deu. 28:15-68 : covenant - Mosaic - curses upon disobedience; curse - disobedience to God ✪
Deu. 28:18 : generational - iniquity ✪
Deu. 28:20 : confusion - from God
Deu. 28:20-21 : curses - national
Deu. 28:21 : killed - by God
Deu. 28:21-22 : sickness - judgment from God ✪; sickness - sin ✪
Deu. 28:23 : bronze - earth & heaven
Deu. 28:24 : drought - from God
Deu. 28:25 : nations - Jews trouble; war - God does not go out with ✪
Deu. 28:26 : behemoth ✪; birds - feed on dead
Deu. 28:27 : exegesis - Deu._28:27 ✪; sores - as judgment
Deu. 28:28-29 : confusion - from God
Deu. 28:29 : blinded - by God; blinded - unbelievers ✪
Deu. 28:32 : slavery - judgment by God
Deu. 28:33 : nations - used in judgment
Deu. 28:35 : sickness - judgment from God ✪; sores - as judgment
Deu. 28:36 : dispersion - Israel ✪; dispersion - of Israel before 70AD ✪
Deu. 28:36-37 : nations - used in judgment
Deu. 28:38-40 : famine - from God
Deu. 28:41 : slavery - judgment by God
Deu. 28:42 : famine - from God
Deu. 28:44 : debt - monetary ✪
Deu. 28:46 : generational - iniquity ✪
Deu. 28:48 : slavery - judgment by God
Deu. 28:49-50 : tongues - sign to unbelievers ✪
Deu. 28:49-52 : nations - used in judgment
Deu. 28:50 : elderly - oppressed ✪
Deu. 28:53 : children - eaten
Deu. 28:53-57 : cannibalism ✪
Deu. 28:58 : law - written ✪
Deu. 28:59-61 : sickness - judgment from God ✪; sickness - sin ✪
Deu. 28:61 : killed - by God
Deu. 28:63 : covenant - land - occupation conditional ✪
Deu. 28:64 : dispersion - Israel ✪
Deu. 28:65-67 : fear - because of disobedience
Deu. 28:66 : fear - day and night
Deu. 28:68 : Josephus - Israelite slaves at 70 AD ✪; slavery - judgment by God
Deu. 29:1 : covenant - land ✪; covenant - Mosaic ✪; covenant - Mosaic - renewed
Deu. 29:2 : miracles - insufficient for belief
Deu. 29:5 : clothes - preserved; miracles - in wilderness
Deu. 29:9 : covenant - land ✪; covenant - Mosaic - renewed
Deu. 29:12 : covenant - land ✪; covenant - Mosaic - renewed
Deu. 29:13 : covenant - Abrahamic
Deu. 29:14 : covenant - Mosaic - renewed
Deu. 29:18 : wormwood ✪
Deu. 29:19 : peace - false; righteousness - self ✪
Deu. 29:20-22 : sickness - judgment from God ✪; sickness - sin ✪
Deu. 29:23 : Admah; famine - from God
Deu. 29:24-28 : covenant - land - occupation conditional ✪
Deu. 29:25 : covenant - Mosaic ✪; covenant - Mosaic - broken
Deu. 29:26 : idols - worshiped
Deu. 29:27 : curse - disobedience to God ✪
Deu. 29:28 : dispersion - Israel ✪
Deu. 29:29 : scripture - perspicuity ✪; secrets - belong to God ✪; thief - Jesus comes like ✪
Deu. 30:1 : dispersion - Israel ✪; you - not referring to contemporaries ✪
Deu. 30:1-3 : restoration - by God
Deu. 30:1-5 : covenant - land ✪; covenant - land - occupation conditional ✪
Deu. 30:1-6 : covenant - new - passages - Henebury ✪
Deu. 30:1-10 : gathered - Israel in faith ✪
Deu. 30:3 : return - of Israel ✪
Deu. 30:4-5 : gathered - from heaven
Deu. 30:6 : circumcision - heart ✪; cited - Deu._30:6; covenant - new ✪; God - all know ✪; two commandments - first
Deu. 30:7 : bless - those who bless ✪
Deu. 30:9 : fruitful - and multiply; offspring - blessed
Deu. 30:11-14 : wisdom - distance to
Deu. 30:11-14 (cf. Rom. 10:6-8) : Word of God - as title ✪
Deu. 30:12 : Jacob's - ladder
Deu. 30:14 : heart - and mouth
Deu. 30:16-20 : covenant - land ✪
Deu. 30:17-20 : covenant - land - occupation conditional ✪
Deu. 30:19 : generational - blessing; two witnesses - heaven and earth
Deu. 30:20 : longevity - God is our
Deu. 31:2 : 120 - year life span ✪; Moses - age at death; Moses - forbidden from Canaan ✪
Deu. 31:3-6 : war - God gives victory ✪
Deu. 31:6 : cited - Deu._31:6; fear - not; leave - God will never
Deu. 31:6-8 : near - God
Deu. 31:7 : covenant - land ✪; covenant - land - inheritance
Deu. 31:8 : leave - God will never
Deu. 31:9 : inspiration - writing and speaking God's words ✪; law - written ✪; Moses - Torah - author ✪
Deu. 31:10 : release - year of; tabernacles - feast of
Deu. 31:10-13 : law - read - publicly; scripture - read; tabernacles - feast of - law read every 7th year
Deu. 31:11 : book - of law
Deu. 31:12-13 : fear - God
Deu. 31:14 : ordination - appointed
Deu. 31:14-15 : tabernacle - vs. tent of meeting ✪
Deu. 31:15 : shekinah - visible ✪
Deu. 31:16 : adultery - spiritual; covenant - broken ✪; covenant - Mosaic ✪; covenant - Mosaic - broken; covenant - Mosaic - renewed; idolatry - predicted
Deu. 31:17-18 : shekinah - departs temple ✪; sin - presence of God rejects
Deu. 31:18 : face - God hides His ✪; prayer - inhibited ✪
Deu. 31:19 : book - of law; songs
Deu. 31:19-22 : song - Moses
Deu. 31:20 : covenant - broken ✪; covenant - Mosaic ✪; covenant - Mosaic - broken; covenant - Mosaic - renewed; idolatry - predicted; milk - flowing with; prosperity - forgetting God in ✪
Deu. 31:20-23 : covenant - land ✪
Deu. 31:22 : Moses - Torah - author ✪
Deu. 31:23 : ordination - appointed
Deu. 31:24 : book - of law; inspiration - writing and speaking God's words ✪; Moses - Torah - author ✪
Deu. 31:24-26 : ark of covenant - contents ✪; law - written ✪
Deu. 31:26 : ark of covenant - kept with; covenant - Mosaic ✪; inspiration - writing and speaking God's words ✪; law - witness; testimony - tabernacle ✪
Deu. 31:28 : two witnesses - heaven and earth
Deu. 31:29 : days - latter; hands - work of man's
Deu. 32:1 : two witnesses - heaven and earth
Deu. 32:1-47 : song - Moses
Deu. 32:2 : dew - blessing ✪
Deu. 32:4 : just - God; messianic prophecy - stumbling block; rock - God ✪
Deu. 32:6 : Israel - purchased; purchased - firstborn
Deu. 32:8 : Babel - dispersion ✪; language - divided ✪
Deu. 32:8 (cf. LXX, Qumran) : sons - of God in OT ✪
Deu. 32:8-9 : chosen - Israel ✪; inheritance - Israel as God's
Deu. 32:9 : Israel - purchased
Deu. 32:11 : eagle - wings; eye - apple of God's; hovering - rachaph
Deu. 32:12 : wilderness - following God in
Deu. 32:13 : provision - in wilderness - Israel ✪; water - from rock ✪
Deu. 32:14 : type - wine represents blood
Deu. 32:15 : Jeshuran - Israel ✪; messianic prophecy - stumbling block; prosperity - forgetting God in ✪; rock - God ✪
Deu. 32:15-16 : idolatry - Israel
Deu. 32:15-17 : Trinity - Elohim vs. Eloah ✪
Deu. 32:17 : idols - and demons; Israel - firstborn of God; sacrifice - not to God in wilderness; worshiped - demons
Deu. 32:18 : born - of God ✪
Deu. 32:20 : hidden - God from faithless
Deu. 32:21 : idolatry - Israel; idols - God jealous of; jealous - Jews by Gentiles; messianic prophecy - sought by Gentiles ✪; nation - church? ✪; reciprocity - God
Deu. 32:24 : beasts - against man; sickness - judgment from God ✪
Deu. 32:28 : wisdom - foolish ✪
Deu. 32:30 : messianic prophecy - stumbling block
Deu. 32:30-31 : rock - God ✪
Deu. 32:35 : cited - Deu._32:35; Targum - quoted in NT ✪; Targums - Aramaic quoted ✪; tribulation - terms ✪; tribulation - terms - day of calamity ✪; vengeance - God's
Deu. 32:36 : cited - Deu._32:36; repents - God
Deu. 32:37 : rock - God ✪
Deu. 32:38 : idols - lifeless
Deu. 32:39 : omnipotent - God; one - God; wounded - and healed by God
Deu. 32:40 : swears - God by self
Deu. 32:41-42 : sword - of Lord
Deu. 32:41-43 : vengeance - God's
Deu. 32:43 : atonement - provided by God in OT; avenge - God his servants; messianic prophecy - sought by Gentiles ✪
Deu. 32:46-47 : Word - life giving
Deu. 32:49 : Mt. Nebo - Moses dies on; Nebo - god ✪
Deu. 32:49-52 : Moses - forbidden from Canaan ✪
Deu. 32:50 : Moses - death ✪; Mt. Hor - Aaron dies on
Deu. 32:52 : covenant - land ✪
Deu. 33 : Israel - prophecy on tribes
Deu. 33:1 : redaction - passages considered ✪
Deu. 33:2 : Enoch - prophecy ✪; law - written on stones; Mt. Sinai; Septuagint - quotation by N.T. - examples ✪
Deu. 33:5 : Jeshuran - Israel ✪; king - God
Deu. 33:6 : Reuben - spared
Deu. 33:9 : brother - believers to Jesus; hate - family for God ✪
Deu. 33:10 : altar - incense ✪
Deu. 33:13 : dew - blessing ✪
Deu. 33:15 : wealth - mineral
Deu. 33:16 : burning - bush ✪; Joseph - blessed by Jacob
Deu. 33:17 : birthright - Ephraim over Manasseh
Deu. 33:19 : Zebulun - seafarers
Deu. 33:20 : head - crown shaved
Deu. 33:22 : lion's - whelp ✪
Deu. 33:26 : clouds - with God; Jeshuran - Israel ✪
Deu. 33:28 : dew - blessing ✪
Deu. 33:29 : shield - God as; sword - God as
Deu. 34 : chronology - B.C. 1406 (early) - Moses - death - Steinmann ✪
Deu. 34:1 : Nebo - god ✪; redaction - passages considered ✪
Deu. 34:1-4 : covenant - land - borders ✪
Deu. 34:1-5 : Mt. Nebo - Moses dies on
Deu. 34:4 : covenant - Abrahamic; covenant - land ✪
Deu. 34:5-7 : soul - sleep - AGAINST ✪
Deu. 34:6 : Moses - death ✪
Deu. 34:7 : 120 - year life span ✪; chronology - B.C. 1451 - Moses - death - Jones ✪; chronology - B.C. 1526 - Moses born - Steinmann ✪; chronology - B.C. 1542 - Moses - born - Klassen ✪; chronology - B.C. 1571 - Moses - born - Jones ✪; Moses - age at death
Deu. 34:9 : hands - laying on; hands - laying on - transference; Holy Spirit - filled by ✪; Holy Spirit - wisdom by; prophet - the ✪
Deu. 34:10 : face - to face ✪
Deu. 34:11 : signs - and wonders
Deutero-Isaiah Theory : Deutero-Isaiah Theory - AGAINST ✪
Deutero-Isaiah Theory - AGAINST : Isa. 6:1; Isa. 6:10; Isa. 53:1; Isa. 61:1-2; Isa. 65:1-2 (cf. Rom. 10:16 and Rom. 10:20); Luke 4:17-19; John 12:37-41; Rom. 10:16 (cf. Isa. 53:1); Rom. 10:20 (cf. Isa. 65:1-2)✪ ". . . John 12:28 ascribes Isaiah 53:1 to Isaiah, and John 12:39-40 ascribes Isaiah 6:10 to Isaiah [again]. . . Jesus Christ assumed Isaiah was the author of the whole book. Jesus was given ‘the scroll of the prophet Isaiah’ (Luke 4:17-19) which He unrolled and from which he read Isaiah 61:1-2" Martin, John A., Isaiah, Ref-0038, p. 1029. "Given that David lived before the invention of internal vowel letters (matres lectionis) in Hebrew, it is certain that he and his contemporaries would have spelled his name as דוד rather than דױד. Consistent with this assumption, the spelling of דוד appears in a recently discovered ninth century B.C. Aramaic inscription from Tel Dan. . . Reflecting this same early spelling convention, the ‘shorter’ (defective) spelling דָּוִד appears 669 out of 672 times in Samuel and Kings. on the other hand, the ‘full’ (plene) spelling, דָּוִיד, appears in every one of the 272 occurrences of this name in the post-Exilic books of Chronicles and Ezra-Nehemiah. Ezekiel occupies a mid-point in this transition: ‘David’ appears twice as דָּוִד (Eze. 37:24-25) and twice as D'wiyd (Eze. 34:23-24). In view of this development, it is remarkable that the book of Isaiah consistently spells ‘David’ using the earlier ‘defective’ spelling דָּוִד (Isa. 7:2,13; 16:5; 22:9,22; 29:1; 37:35; 38:5; 55:3). This practice is expected for Isaiah 1-39, chapters which are generally attributed to the eighth century B.C. prophet Isaiah. The example in chapter 55, however, is tantalizing, even if it is not decisive, because many modern scholars date Isaiah 40-55 to the late Exilic or post-Exilic period." Gordon P. Hugenberger, Ref-0184, p. 15. Paul attributes both Isa. 53:1 (cited in Rom. 10:16) and Isa. 65:1-2 (cited by Rom. 10:20) to Isaiah. For a discussion on the light the Dead Sea Scrolls shed on this debate, see Ref-0218, pp. 24-25. "Isaianic authorship for the entire book of Isaiah is indicated by Sir 48:17-25. C. Taylor, Schechter’s co-editor of The Wisdom of Ben Sira, recognized that “from the end of chapter 48 it was sufficiently obvious that he [Ben Sira] credited one author with the book of Isaiah as a whole.” E. J. Young also noted that the Greek text of Ben Sira employs the same Greek word for “comfort” (parakalein) that is used in the LXX of Isa 40:1 and 61:1-2. He also noted that the Hebrew of this passage also uses the same Hebrew word (naham) as the Isaiah passages. Dr. Young found it curious that the alleged “Second Isaiah” was unknown to Ben Sira, especially since this “Second Isaiah” was supposed to be one of the greatest of the prophets, and Ben Sira appears to have studied the prophets closely (see Sir 39:1, 7-8)." Douglas E. Fox, Ben Sira on OT Canon Again: The Date of Daniel, Ref-0845, 49:2, Fall 1987, p. 335. ". . . many people ask the question, “Is there a division in the Great Isaiah Scroll between chapters 1-39 and chapters 40-66?” And the answer is: No. There is no division at this point." John D. Barry, The Great Isaiah Scroll and the Original Bible: An Interview with Dr. Peter Flint, Ref-0066, Vol. 23 No. 4 (2010), 110-112, p. 111. "These last 27 chapters should not be called the second, but the third part of Isaiah. The Prophet foresaw and foretold, not only the captivity, but also the return from Babylon. This is the subject elaborated in these last 27 chapters of Isaiah, and the present writer agrees with Professor R. G. Moulton and the Poet Tennyson in believing that, with the preceding 39 chapters, they form one indivisible literary and artistic whole, and are the work of one and the same man. They belong to the last fifteen years of the reign of Hezekiah, from this his 14th year, to his 29th and last." Ref-1299, p. 188.
deuterocanonical : Roman Catholicism - deuterocanonical ✪
deuterocanonical - Roman Catholicism : Roman Catholicism - deuterocanonical ✪
Deuteronomy : Deuteronomy - title ✪; exegesis - Num._6:24-26 ✪
Deuteronomy - early evidence : exegesis - Num._6:24-26 ✪
Deuteronomy - title : Deu. 1:1; Deu. 17:18✪ "Fourth, the charge identifies the document to be copied as “a copy of this Torah” (Deu. 17:18). The translators of the Septuagint sent the history of interpretation of Deuteronomy in a wrong direction in the third century B.C. when they rendered the phrase τὸ δευτερονόμιον τοῦτο, “this second law.” This unfortunate rendering is immortalized in the title of the book not only in the Greek version but in all English translations as well, obscuring not only the real meaning of the phrase in this context but also the book's own title, “These are the Words.” The word “Deuteronomy” (“Second Law”) also clouds the fact that the overriding tone of the book is homiletical, expository, and rhetorical, rather than legal." Daniel I. Block, "The Burden of Leadership: The Mosaic Paradigm of Kingship (Deut._17:14=20)", Ref-0200, 162 (July-September 2005): 259-78, p. 271.
devil : devil - giving place; Satan - immunity from; Satan - influences Godly; Satan - rebuking; Satan - sons of
devil - giving place : Eph. 4:27
devil - immunity from : Satan - immunity from
devil - influences Godly : Satan - influences Godly
devil - rebuking : Satan - rebuking
devil - sons of : Satan - sons of
dew : dew - Baal ✪; dew - blessing ✪; dew - manna fell with; fleece - dew - Baal ✪
dew - Baal : Jdg. 6:33-40✪ "In several places in Ugaritic texts Baal is identified as the cloud-rider who provides “the dew of heaven.” When the Israelites arrived in this land and learned from their Canaanite neighbors how to farm, they learned not only the pragmatics of the planting cycle but also this Canaanite theology. . . . And despite the perspective of the Canaanites to the contrary, the Lord, not Baal, would provide that needed moisture, including both rain and dew (Deu. 11:10-17; 1K. 17:1; Hos. 14:5-8; Hag. 1:10-11). Of course this sets up a competing claim that lies at the heart of scene three in the story of Gideon. The people believes that Baal provided both rain and dew. But the Lord claimed that He provides both rain and dew." John A. Beck, "Gideon, Dew, and the Narrative-Geographical Shaping of Judges_6:33-40", Ref-0200, Volume 165 Number 657, January-March 2008, 28:38, pp. 36-37. "In this scene Gideon requested the manipulation of dew on two consecutive evenings; the first would follow more natural expectations building building toward the second request which required an unnatural manipulation of dew. Gideon first asked that dew be on a fleece but not on the threshing floor. This request is a natural expectation. Since dew regularly occurred in the evening during this time of the year in this location, it was likely that the fleece would become damp. Since the fleece absorbed water quickly in contrast to the stone threshing floor and since it would evaporate more quickly from the threshing floor than the fleece, this request paralleled natural expectations. This it was not so much the presence of dew but the amount of water in the fleece that captures the reader's attention. “Gideon rose early the next day; he squeezed the fleece and wrong out the dew -- a bowlful of water” (v. 38). The second sign is the culminating moment of the scene marked by an introductory formula and tracking an unnatural manipulation of dew. . . . The details of the second request require that God do something contrary to what would normally be expected. One would expect that the dew would evaporate much more quickly from the threshing floor than from the fleece. But God demonstrated his presence and power by reversing that expectation. . . . The crisis which lies at the heart of the first three scenes concerns Israel's divided loyalty, offering both the Lord and Baal a seat on the divine throne. The manipulation of dew would be a powerful way for the real deity to stand up and be counted since both Baal and the Lord had claimed the right to provide this moisture so critical to survival in the land." John A. Beck, "Gideon, Dew, and the Narrative-Geographical Shaping of Judges_6:33-40", Ref-0200, Volume 165 Number 657, January-March 2008, 28:38, pp. 37-38.
dew - blessing : Gen. 27:28; Ex. 16:14; Deu. 32:2; Deu. 33:13; Deu. 33:28; Job 29:19; Ps. 110:3; Ps. 133:3; Hos. 14:5; Isa. 26:19; Mic. 5:7✪ ". . . dew is a welcome presence in Israel, for it plays a crucial role in the ancient agricultural cycle. Since the atmosphere of the summer season is rich in moisture but lacks the vertical movement that would produce clouds or rainfall, the summer months in Israel are nearly rain free. The grain is planted so that it can mature during the winter seasons when it rains. But other crops like grapes, figs, pomegranates, and melons mature during the summer months, and so they require dew to reach maturity. Thus dewfall is not just an interesting physical phenomenon in the promised land; it is an essential dimension in the agricultural cycle." John A. Beck, "Gideon, Dew, and the Narrative-Geographical Shaping of Judges_6:33-40", Ref-0200, Volume 165 Number 657, January-March 2008, 28:38, p. 35.
dew - fleece - Baal : fleece - dew - Baal ✪
dew - manna fell with : Num. 11:9
DE