CrossLinks Topical Index - CI
circle : circle - of heaven
circle - of heaven : Job 22:14
circumcised : circumcised - first baby; circumcised - Gentiles; circumcised - slaves; Ishmael - circumcised
circumcised - first baby : Gen. 21:4
circumcised - Gentiles : Gen. 34:24; Ex. 12:44; Ex. 12:48
circumcised - Ishmael : Ishmael - circumcised
circumcised - slaves : Gen. 17:12-13
circumcision : baptism - infant - Belgic Confession of Faith ✪; baptism - infant - Heidelberg Catechism ✪; circumcision - after crossing Jordan; circumcision - eighth day ✪; circumcision - false brethren teaching; circumcision - future?; circumcision - group; circumcision - heart ✪; circumcision - none in wilderness; circumcision - of Abraham; circumcision - penalty for failure ✪; circumcision - practiced in NT ✪; circumcision - profitable; circumcision - salvation apart from; circumcision - Timothy ✪; covenant - Abrahamic - circumcision; covenants - blood; Isaac - circumcision of; named - at circumcision; Titus - circumcision test case
circumcision - after crossing Jordan : Jos. 5:2
circumcision - baptism as - Belgic Confession of Faith : baptism - infant - Belgic Confession of Faith ✪
circumcision - baptism as - Heidelberg Catechism : baptism - infant - Heidelberg Catechism ✪
circumcision - covenant : covenants - blood
circumcision - eighth day : Gen. 17:12; Lev. 12:3; Luke 1:59; Luke 2:21✪ "The father makes aliyah [ascends to read the Torah in the synagogue] after the brit milah, or covenant of circumcision, which takes place eight days after the child's birth. That, too, is when the father publicly speaks his boy's name aloud for the first time." Ref-0057, May/June 2001, p. 23.
circumcision - false brethren teaching : Acts 15:1; Gal. 2:4
circumcision - future? : Eze. 44:9
circumcision - group : Gen. 17:23-25; Gen. 34:20-24; Jos. 5:2
circumcision - heart : Deu. 10:16; Deu. 30:6; Ps. 119:70; Jer. 4:4; Jer. 9:26; Eze. 36:26 (?); Eze. 44:7; Acts 7:51; Rom. 2:25-29; Eph. 2:11; Php. 3:3; Col. 2:11✪ Questionable: Eze. 36:26 (?);
circumcision - named at : named - at circumcision
circumcision - none in wilderness : Jos. 5:5
circumcision - of Abraham : Gen. 17:9; John 7:22
circumcision - of Isaac : Isaac - circumcision of
circumcision - penalty for failure : Gen. 17:14; Ex. 4:24✪ "This (angel) withstood Moses at the inn, when he was bringing the child uncircumcised into Egypt. For it was not allowed Moses, who was the eider (or legate) and mediator of the law, and who proclaimed the covenant of the fathers, to introduce a child uncircumcised, lest he should be deemed a false prophet and deceiver by the people." Hippolytus, On Daniel, Ref-0541, p. 183. "Exodus 4:24-26 fits well into the overall picture of the Abrahamic covenant. From Exodus 2:23-25, you will notice that the basis for the Exodus was God’s promises to Abraham in the Abrahamic covenant. On the basis of this covenant, Israel would be rescued out of Egypt. Then, in Exodus 3-4, God calls Moses to deliver Israel out of Egypt. By the time we get to the segment in question, Moses was finally being obedient in heading for Egypt with his wife and sons (Ex. 4:20). Moses was married to a Midianite woman, and the Midianites did not practice circumcision. In Exodus 4:24-26, only one son was circumcised, which would indicate that when the first son was born, Moses had him circumcised, but his wife may not have liked what she saw. Therefore, when the second son was born, Moses failed to circumcise him, which was in disobedience to the Abrahamic covenant as detailed in Genesis 17. The failure to circumcise could be punishable by death. Now, the question arises: If God was going to save Israel on the basis of the Abrahamic covenant, how could He use someone who was clearly being disobedient to that covenant? Hence, God struck Moses with a very debilitating sickness of some kind that brought him close to death and made him too weak to move. His wife recognized what the situation was. Realizing that to save her husband’s life she would have to be the one to circumcise that second son, since Moses could not do so, she took a flint and performed the circumcision. By so doing, she saved the life of her husband, yet, she was not happy with what she had to do and kept calling Moses “a bloody bridegroom.” Because of her negativism over the act of circumcision, the wife and sons were sent back to Midian and did not travel with Moses to Egypt. Therefore, they failed to see all of the supernatural works that God performed during the time of the Exodus. When the Jewish people finally arrived at Mount Sinai, Moses’ father-in-law had to bring his wife and sons to Moses at Mount Sinai. Moses’ failure to obey the sign of God’s promises to Abraham brought discord and sadness to the lives of his entire family." Arnold Fruchtenbaum, Question 54: Why did God almost kill Moses when he was on the way back to Egypt to deliver the Israelites (Exodus 4:24-26)?, [http://arielb.org/archives/1082].
circumcision - practiced in NT : Acts 16:3; Acts 21:21; 1Cor. 7:18✪ "For national Judaism, circumcision remains a valid signification of the distinctive racial identity that was originally ordained to represent circumcision of the faithful, spiritually circumcised heart (Deut 30:6; Rom. 2;25-29). There is no biblical indication that this outward right has been divinely disqualified for Jewish Christians." Ref-1263, p. 279
circumcision - profitable : Rom. 2:25
circumcision - salvation apart from : Rom. 4:9
circumcision - sign of Abrahamic covenant : covenant - Abrahamic - circumcision
circumcision - Timothy : Acts 16:3; 1Cor. 9:20✪ Although circumcision is not obligatory for Gentiles (Acts 15), Timothy having a Jewish mother (Acts 16:1) was circumcised in accordance with the Abrahamic covenant so as not to inhibit his ministry among the Jews. Notice in the very next verse (Acts 16:4) they are issuing the apostolic decree of the Jerusalem council which stated that circumcision of Gentiles for purposes of keeping the law for salvation was unnecessary. Here we see that Timothy was circumised because of his Jewish background and in order to avoid inhibiting the spread of the gospel among Jewish non-believers. Unlike the Mosaic Covenant, the Abrahamic Covenant is permanent and so circumcision of Jewish males is not abrogated.
circumcision - Titus as test case : Titus - circumcision test case
cited : cited - 2S._7:14; cited - 2S._22:3; cited - Dan._9:27; cited - Dan._11:31; cited - Dan._12:11; cited - Deu._5:16; cited - Deu._5:16-20; cited - Deu._5:17; cited - Deu._5:18; cited - Deu._6:5; cited - Deu._6:13; cited - Deu._6:16; cited - Deu._8:3; cited - Deu._10:12; cited - Deu._10:20; cited - Deu._17:6; cited - Deu._19:21; cited - Deu._23:3-6; cited - Deu._23:23; cited - Deu._24:1; cited - Deu._30:6; cited - Deu._31:6; cited - Deu._32:35; cited - Deu._32:36; cited - Ex._3:6; cited - Ex._3:15; cited - Ex._19:12-13; cited - Ex._20:11; cited - Ex._20:12-16; cited - Ex._20:13; cited - Ex._20:13-16; cited - Ex._20:14; cited - Ex._21:17; cited - Ex._21:24; cited - Ex._24:3-8; cited - Ex._25:40; cited - Gen._1:27; cited - Gen._2:2; cited - Gen._5:2; cited - Gen._5:24; cited - Gen._17:7; cited - Gen._21:12; cited - Gen._22:16; cited - Gen._26:24; cited - Gen._28:21; cited - Hab._2:3-4; cited - Hag._2:6; cited - Hos._6:6; cited - Hos._11:1; cited - Isa._6:9-10; cited - Isa._7:14; cited - Isa._8:17-18; cited - Isa._9:1-2; cited - Isa._29:13; cited - Isa._34:4; cited - Isa._40:3; cited - Isa._42:1-4; cited - Isa._49:3; cited - Isa._50:9; cited - Isa._53:4; cited - Isa._53:12; cited - Isa._54:13; cited - Isa._56:7; cited - Isa._61:1-3; cited - Jer._7:11; cited - Jer._31:15; cited - Jer._31:31-34; cited - Jer._31:33; cited - Jer._31:34; cited - Jer._32:6-9; cited - Job_7:17; cited - Lev._19:12; cited - Lev._19:18; cited - Lev._24:20; cited - Mal._3:1; cited - Mic._5:2; cited - Mic._7:6; cited - Pr._3:11-12; cited - Ps._2:7; cited - Ps._8:2; cited - Ps._8:4; cited - Ps._8:6; cited - Ps._22:1; cited - Ps._22:18; cited - Ps._22:22; cited - Ps._27:1; cited - Ps._40:6; cited - Ps._40:6-8; cited - Ps._40:7; cited - Ps._45:6-7; cited - Ps._78:2; cited - Ps._89:27; cited - Ps._95:7-8; cited - Ps._95:7-11; cited - Ps._95:11; cited - Ps._102:25-27; cited - Ps._104:4; cited - Ps._110:1; cited - Ps._110:4; cited - Ps._118:6; cited - Ps._118:22-23; cited - Ps._118:26; cited - Zec._8:8; cited - Zec._11:12-13; cited - Zec._11:13; cited - Zec._13:7
cited - 2S._7:14 : 2S. 7:14; Heb. 1:5
cited - 2S._22:3 : 2S. 22:3; Heb. 2:13
cited - Dan._9:27 : Dan. 9:27; Mat. 24:15
cited - Dan._11:31 : Dan. 11:31; Mat. 24:15
cited - Dan._12:11 : Dan. 12:11; Mat. 24:15
cited - Deu._5:16 : Deu. 5:16; Mat. 15:4
cited - Deu._5:16-20 : Deu. 5:16-20; Mat. 19:19
cited - Deu._5:17 : Deu. 5:17; Mat. 5:21
cited - Deu._5:18 : Deu. 5:18; Mat. 5:27
cited - Deu._6:5 : Deu. 6:5; Mat. 22:37
cited - Deu._6:13 : Deu. 6:13; Mat. 4:10
cited - Deu._6:16 : Deu. 6:16; Mat. 4:7
cited - Deu._8:3 : Deu. 8:3; Mat. 4:4
cited - Deu._10:12 : Deu. 10:12; Mat. 22:37
cited - Deu._10:20 : Deu. 10:20; Mat. 4:10
cited - Deu._17:6 : Deu. 17:6; Mat. 18:16
cited - Deu._19:21 : Deu. 19:21; Mat. 5:38
cited - Deu._23:3-6 : Deu. 23:3-6; Mat. 5:43
cited - Deu._23:23 : Deu. 23:23; Mat. 5:33
cited - Deu._24:1 : Deu. 24:1; Mat. 5:31
cited - Deu._30:6 : Deu. 30:6; Mat. 22:37
cited - Deu._31:6 : Deu. 31:6; Heb. 13:5
cited - Deu._32:35 : Deu. 32:35; Heb. 10:30
cited - Deu._32:36 : Deu. 32:36; Heb. 10:30
cited - Ex._3:6 : Ex. 3:6; Mat. 22:32
cited - Ex._3:15 : Ex. 3:15; Mat. 22:32
cited - Ex._19:12-13 : Ex. 19:12-13; Heb. 12:20
cited - Ex._20:11 : Ex. 20:11; Heb. 4:4
cited - Ex._20:12-16 : Ex. 20:12-16; Mat. 19:19
cited - Ex._20:13 : Ex. 20:13; Mat. 5:21
cited - Ex._20:13-16 : Ex. 20:13-16; Mat. 19:18
cited - Ex._20:14 : Ex. 20:14; Mat. 5:27
cited - Ex._21:17 : Ex. 21:17; Mat. 15:4
cited - Ex._21:24 : Ex. 21:24; Mat. 5:38
cited - Ex._24:3-8 : Ex. 24:3-8; Heb. 9:20
cited - Ex._25:40 : Ex. 25:40; Heb. 8:5
cited - Gen._1:27 : Gen. 1:27; Mat. 19:4
cited - Gen._2:2 : Gen. 2:2; Heb. 4:4
cited - Gen._5:2 : Gen. 5:2; Mat. 19:4
cited - Gen._5:24 : Gen. 5:24; Heb. 11:5
cited - Gen._17:7 : Gen. 17:7; Mat. 22:32
cited - Gen._21:12 : Gen. 21:12; Heb. 11:18
cited - Gen._22:16 : Gen. 22:16; Heb. 6:14
cited - Gen._26:24 : Gen. 26:24; Mat. 22:32
cited - Gen._28:21 : Gen. 28:21; Mat. 22:32
cited - Hab._2:3-4 : Hab. 2:3-4; Heb. 10:37-38
cited - Hag._2:6 : Hag. 2:6; Heb. 12:26
cited - Hos._6:6 : Hos. 6:6; Mat. 12:7
cited - Hos._11:1 : Hos. 11:1; Mat. 2:15
cited - Isa._6:9-10 : Isa. 6:9-10; Mat. 13:14-15
cited - Isa._7:14 : Isa. 7:14; Mat. 1:23
cited - Isa._8:17-18 : Isa. 8:17-18; Heb. 2:13
cited - Isa._9:1-2 : Isa. 9:1-2; Mat. 4:15-16
cited - Isa._29:13 : Isa. 29:13; Mat. 15:8-9
cited - Isa._34:4 : Isa. 34:4; Heb. 1:11
cited - Isa._40:3 : Isa. 40:3; Mat. 3:3
cited - Isa._42:1-4 : Isa. 42:1-4; Mat. 12:18
cited - Isa._49:3 : Isa. 49:3; Mat. 12:18
cited - Isa._50:9 : Isa. 50:9; Heb. 1:11-12
cited - Isa._53:4 : Isa. 53:4; Mat. 8:17
cited - Isa._53:12 : Isa. 53:12; Mark 15:28; Luke 22:37
cited - Isa._54:13 : Isa. 54:13; Heb. 8:11
cited - Isa._56:7 : Isa. 56:7; Mat. 21:13
cited - Isa._61:1-3 : Isa. 61:1-3; Luke 4:18-19; Heb. 1:9
cited - Jer._7:11 : Jer. 7:11; Mat. 21:13
cited - Jer._31:15 : Jer. 31:15; Mat. 2:18
cited - Jer._31:31-34 : Jer. 31:31-34; Heb. 8:8-10
cited - Jer._31:33 : Jer. 31:33; Heb. 8:10; Heb. 10:16
cited - Jer._31:34 : Jer. 31:34; Heb. 8:11-12; Heb. 10:17
cited - Jer._32:6-9 : Jer. 32:6-9; Mat. 27:10
cited - Job_7:17 : Job 7:17; Heb. 2:6
cited - Lev._19:12 : Lev. 19:12; Mat. 5:33
cited - Lev._19:18 : Lev. 19:18; Mat. 5:43; Mat. 19:19; Mat. 22:39
cited - Lev._24:20 : Lev. 24:20; Mat. 5:38
cited - Mal._3:1 : Mal. 3:1; Mat. 11:10
cited - Mic._5:2 : Mic. 5:2; Mat. 2:6
cited - Mic._7:6 : Mic. 7:6; Mat. 10:35
cited - Pr._3:11-12 : Pr. 3:11-12; Heb. 12:5-6
cited - Ps._2:7 : Ps. 2:7; Heb. 1:5; Heb. 5:5
cited - Ps._8:2 : Ps. 8:2; Mat. 21:16
cited - Ps._8:4 : Ps. 8:4; Heb. 2:7
cited - Ps._8:6 : Ps. 8:6; Heb. 2:8
cited - Ps._22:1 : Ps. 22:1; Mat. 27:46
cited - Ps._22:18 : Ps. 22:18; Mat. 27:35
cited - Ps._22:22 : Ps. 22:22; Heb. 2:12
cited - Ps._27:1 : Ps. 27:1; Heb. 13:6
cited - Ps._40:6 : Ps. 40:6; Heb. 10:8
cited - Ps._40:6-8 : Ps. 40:6-8; Heb. 10:5-7
cited - Ps._40:7 : Ps. 40:7; Heb. 10:9
cited - Ps._45:6-7 : Ps. 45:6-7; Heb. 1:8
cited - Ps._78:2 : Ps. 78:2; Mat. 13:35
cited - Ps._89:27 : Ps. 89:27; Heb. 1:6
cited - Ps._95:7-8 : Ps. 95:7-8; Heb. 3:15; Heb. 4:7
cited - Ps._95:7-11 : Ps. 95:7-11; Heb. 3:7-11
cited - Ps._95:11 : Ps. 95:11; Heb. 4:3; Heb. 4:5
cited - Ps._102:25-27 : Ps. 102:25-27; Heb. 1:10
cited - Ps._104:4 : Ps. 104:4; Heb. 1:7
cited - Ps._110:1 : Ps. 110:1; Mat. 22:44; Heb. 1:13
cited - Ps._110:4 : Ps. 110:4; Heb. 5:6; Heb. 7:17; Heb. 7:21
cited - Ps._118:6 : Ps. 118:6; Heb. 13:6
cited - Ps._118:22-23 : Ps. 118:22-23; Mat. 21:42
cited - Ps._118:26 : Ps. 118:26; Mat. 23:39
cited - Zec._8:8 : Zec. 8:8; Heb. 8:10
cited - Zec._11:12-13 : Zec. 11:12-13; Mat. 27:10
cited - Zec._11:13 : Zec. 11:13; Mat. 27:9
cited - Zec._13:7 : Zec. 13:7; Mat. 26:31; Mark 14:27
cities : Levites - cities; manslaughter - refuge for accidental
cities - Levites : Levites - cities
cities - of refuge : manslaughter - refuge for accidental
citizen : Paul - Roman citizen ✪
citizen - Roman - Paul : Paul - Roman citizen ✪
citizenship : aliens - believers as
citizenship - heaven : aliens - believers as
city : city - fornicates with world; city - of God - Jerusalem; city - of God - Millennial; Golan - city of refuge; Hebron - city of refuge; Jerusalem - holy city; Kedesh - city of refuge; Ramoth Gilead - city of refuge; Shechem - city of refuge
city - fornicates with world : Isa. 23:17; Rev. 17:2
city - Jerusalem holy : Jerusalem - holy city
city - of God - Jerusalem : Ps. 46:4; Ps. 48:1; Ps. 48:8; Isa. 45:13; Isa. 60:14; Ps. 87:3; Ps. 101:8; Mat. 5:35
city - of God - Millennial : Isa. 60:14
city - refuge - Golan : Golan - city of refuge
city - refuge - Hebron : Hebron - city of refuge
city - refuge - Kedesh : Kedesh - city of refuge
city - refuge - Ramoth Gilead : Ramoth Gilead - city of refuge
city - refuge - Shechem : Shechem - city of refuge
city of David : Bethlehem - city of David; Jerusalem - city of David
city of David - Bethlehem : Bethlehem - city of David
city of David - Jerusalem : Jerusalem - city of David
city renamed : city renamed - Istanbul ✪; city renamed - Saint Petersburg ✪
city renamed - Istanbul : ✪ Byzantium (657 B.C.-12?? A.D.), Constantinople (12??-1930), Istanbul (1930-)
city renamed - Saint Petersburg : ✪ Saint Petersburg (-1914), Petrograd (1914-1924), Leningrad (1924-1991), Saint Petersburg (1991-)
civilization : civilization - Christian influence ✪
civilization - Christian influence : ✪ "It has been often said that Christian nations are the civilized nations, and as often that the most thoroughly Christian are the most highly civilized. Is this a mere coincidence? Study well the history of Christianity in its relation to the nation and it will be found that it is something more than a mere coincidence, that there is between the two the relation of cause and effect, and that the more thoroughly the principles of Christianity reach into and influence the life of the nation the more certainly will that nation advance in civilization." Ref-1275, [loc. 557]. "Nothing else could better indicate the permanence and success of a town. Churches were signs of civilization and social order in a community, and town promoters realized that more families could be attracted to the area if a church were present. As one writer expressed it, “A church building with tower or steeple, and perhaps even a bell, openly advertised that a town was a fit place for women and children to live.”" Ref-1393, loc. 142 "When Goode and Adriance arrived in early July 1859, the settlement contained thirty-one saloons but no churches, schools, hospitals, libraries, or banks." Ref-1393, loc. 302
CI