✪ ". . . David Clotfelter provided a very useful distinction. If expiation is the removal of our guilt, and propitiation the removal of God's wrath, reconciliation is the consequent renewal of relationship between God and us. Because we are no longer regarded as guilty and are no longer objects of wrath, there is now no barrier to hinder us from coming to God and experiencing peace with him. . . . The death of Jesus has opened the way for God to embrace those from whom He was previously estranged by their sin." Gary E. Gilley, The Significance of Christ's Crosswork, Ref-0785, Volume 15 Number 45, August 2011, 7-26, p. 21
✪ "But to be purified from defilement caused by contact with the dead, ritual immersion was not enough. Something special is required -- something that is found in the 113th of the 613 Mandatory Commandments in Judaism. This commandment states: ‘The ashes of the Red Heifer are to be used in the process of ritual purification.’ According to Numbers 19, from which this commandment came, the only way to be cleansed from corpse impurity (including the case of unknown homocide, Deuteronomy 21:1-9) is to be sprinkled with water containing the ashes of a Red Heifer, and this water has to be handled by someone who is ceremonially clean." Ref-0146, p. 363. "The Mishnah records that only nine of them were ever sacrificed in all of Israel's past history" Ref-0146, p. 366. "As a ritual it was unique among all the ordinances given to Israel. It was the only sacrifice that required that the animal be a particular color. It was the only sacrifice that had to be offered outside the camp of Israel (later, outside the Temple precinct on the Mount of Olives). It was the only sacrifice in which the ahses were to be preserved after the sacrifice was burned." Ref-0146, p. 367.
✪ "The verb סוף means ‘to bring to an end, to consume, to cease, or to fulfill’ . . . The common element. . . is the idea of ‘end’ or ‘termination.’ Even the seemingly remote meaning of סוף as ‘reed’ or more probably ‘marsh’ is nicely understood as that which was customarily found at the end or edge of the water. This is why סוף did not refer to a particular water plant but to the marsh area in general, which was ordinarily composed ofa variety of weeds." Joel D. McQuitty, "The Location and Nature of the Red Sea Crossing" (Th.M. thesis, Capital Bible Seminary, Lanham, Md., May 6, 1986) 138, cited by R. Larry Overstreet, "Exegetical and Contextual Facets of Israel's Red Sea Crossing", Ref-0164, 14/1 (2003):63-86(84). The term Red Sea "consistently refers to the Red Sea and to larger bodies of water with which it connects -- the Gulf of Aqaba, the Persian Gulf, and the Arabian Sea." R. Larry Overstreet, "Exegetical and Contextual Facets of Israel's Red Sea Crossing", Ref-0164, 14/1 (2003):63-86(86). "While yam suph is used in the Bible for both the Gulf of Aqaba (Ex 23:31; Nu 21:4; Dt 1:40, 2:1; 1 Kgs 9:26) and the Gulf of Suez (Nu 33:10-11), place names in the Exodus account do not fit the region around either body of water. Instead, a literal and careful understanding of the Biblical text suggests another location." - 2005093001.htm "The “Red Sea” phrase came into the account with the third century B.C. translation of the Old Testament into Greek. Called the Septuagint (abbreviated LXX) its translators made yam suph (“Sea of Reeds”) into eruthra thalassē (“Red Sea”). The Latin Vulgate followed their lead with mari Rubro (“red Sea”) and most English versions continued that tradition. . . . In classical Greek, the name Red Sea was used for both gulfs as well as the main body of the Red Sea, the Persian Gulf and the Indian Ocean (Kitchen 2003:262-63; Hoffmeier 1997:200). Unfortunately, today we do not know why these bodies of water were originally called “Red Sea” (Hoffmeier 1997:206). One interesting suggestion has a Biblical basis. Maybe the Red Sea received its name from the Edomites, perennial Old Testament enemies of the Israelites. The Edomites, whose name means “red” in Hebrew, controlled the Gulf of Aqaba during much of the Old Testament period. It has been suggested that later Israelites had difficulty referring to this sea by the name of their enemy (that is, the Edomite Sea), so they used the meaning of Edom (“red,” Greek eruthra) instead of identify it (Hoffmeier 1997:206)." Gary A. Byers, "New Evidence from Egypt on the Location of the Exodus Sea Crossing, Part 1", Ref-0066, Vol. 19 No. 1 2006, 14:22, p. 14. "In the Bible, the name yam suph is used in reference to the Gulf of Aqaba (Ex. 23:31; Num. 21:4; Deu. 1:40; 2:1; 1K. 9:26) and apparently the Gulf of Suez (Num. 33:10-11). That makes both legitimate candidates for the sea crossing location." Gary A. Byers, "New Evidence from Egypt on the Location of the Exodus Sea Crossing, Part 1", Ref-0066, Vol. 19 No. 1 2006, 14:22, p. 16. "All 21 verses in which the LXX translates yam suph as “Red Sea” (Ex. 10:19; 13:18; 15:4,22; 23:31; Nu. 14:25; 21:4; 33:10,11; Deu. 1:40; 2:2; 11:4; Jos. 2:10; 4:23; 24:6; Ne. 9:9; Ps. 106:7,9,22; 136:13,15 [Ps. 135:13,15 in LXX]) refer to the miraculous crossing, either directly or as a general theme. . . . Both verses in which the LXX translates yam suph as something other than “Red Sea” (1K. 9:26; Jer. 49:21) refer geographically to the Gulf of Aqaba and thematically not to the miraculous crossing. . . . One yam suph verse remains. For Judges 11:16 the renderings split between two codices, or ancient versions, of the LXX -- Alexandrinus and Vaticanus. Alexandrinus renders yam suph as tha'lassa erythra', “Red Sea,” as with the 21 verses listed earlier; Vaticanus, however, renders yam suph as thaʿlassa Siph, “Siph Sea,” wherein Siph is a Greek transliteration of the Hebrew suph. . . . Stated simply, we need to understand how the Jewish translators of the LXX came to render the Hebrew (yam suph) as “Red Sea,” instead of its literal meaning, “Sea of Reeds.” An equally important question must also be answered in relationship to these concerns: In Acts 7:36 and Hebrews 11:29 the NT authors, under the inspiration of the Spirit, record that the place of the crossing of the Hebrews was the Red Sea. It is generally agreed among scholars that these NT writers (and Stephen, as the speaker in Acts 7) were using the text of the LXX . . . In quoting the LXX, did the NT writers validate, through divine inspiration, the rendering “Red Sea,” even if it is an erroneous translation of yam suph? . . . Is there some way we can understand that both “Red Sea” and “Reed Sea” translations are from the Lord, and are valid for our understanding and instruction? (This was Jerome's begrudging conclusion . . . as well as Augustine's.)" Scott Lanser and Erich D. Schwartz, "The Red Sea in the NT", Ref-0066, Vol. 21 No. 1 2008, 3:11, pp. 4-6. "Jerome postulated that suph while meaning ‘red,’ might also mean ‘reed.’ In short, Jerome thought that yam suph could apply both to the Red Sea and the Reed Sea through which the Israelites passed (Hoffmeier 1997: 207)." Scott Lanser and Erich D. Schwartz, "The Red Sea in the NT", Ref-0066, Vol. 21 No. 1 2008, 3:11, p. 7. "Josephus, a contemporary of the NT writers, wrote of the Red Sea and echoed the LXX writers in affirming that the Israelites' miraculous crossing was at the Red Sea. . . . Our earliest extant use of the “Red Sea,” where the two words are combined in one term, is in Herodotus, the great Greek historian from the fifth century BC. His phrase, “that which is called the Erythraian Sea” (basically the same term as erythraʿ thaʿlassa, “Red Sea”( predated him. Moreover, his Red or Erythraian Sea differed from ours, and needs to be understood as part of his greater picture of world geography. . . . Herodotus often used “southern sea” and “Red Sea” interchangeably . . . Both were represented as the great sea that met the Atlantic in the west . . . and from which extended the Arabian and Persian Gulfs. . . . So the ancient Red Sea extended far beyond its modern designation, and what was once called the Arabian Gulf of the Red Sea (Josophus's “Egyptian Bay of the Red Sea”) is now the entire Red Sea . . ." Scott Lanser and Erich D. Schwartz, "The Red Sea in the NT", Ref-0066, Vol. 21 No. 1 2008, 3:11, p. 8. "Here [Acts 7:36, Heb. 11:29], under the New Covenant, the Reed Sea crossing has now become the Red Sea crossing -- that great and mighty spiritual sea that undergirds the world would now become a testimony to the saving power of God for the world. . . . It would point us to Christ, Who would pour out His life-giving blood, that whosoever will may come, and wash, and be made white as snow. Jesus indeed is our erythraʿ thaʿlassa, which washes away our sins and leads us on to spiritual victory. It is not by accident that the Holy Spirit chose to transform the language of this text." Scott Lanser and Erich D. Schwartz, "The Red Sea in the NT", Ref-0066, Vol. 21 No. 1 2008, 3:11, p. 10. "The Red Sea had its name not from its colour, but from Edom and Erythras, the names of Esau, which signify that colour. Some say that King Erythras, meaning Esau, invented the rafts by which they havigated that sea and he was buried on an island hear the Persian Gulf. [Pliny, book 6. c. 28. (108)] [Pliny, book 7. c. 56. (206)] Hence, it follows that the Edomites sailed that sea from the days of Esau." Ref-1507, p. 76.
✪ Questionable: Ps. 77:16 (?);
✪ "On the basis of the above evidence, it is safe to say that Deuteronomy 33-34 was added to the Mosaic Torah as part of its final canonical redaction. . . . Some older conservative commentators have conjectured the writer of this section to be Ezra . . . This is feasible on the basis of Ezra 7:10, which literally reads, "For Ezra had set his heart to search the Law of the Lord, and to do/make it . . . and to teach his statutes and judgments in Israel." Perhaps Ezra did play a role in the final shaping of the Pentateuch, as a scribe and writer of inspired Scripture." Ref-1272, pp. 63, 63n76. "The book of Judges appears to have been written (or undergone final editing) not during the time of the events in the book but sometime after the fall of the Davidic dynasty and the captivity. This is evident from the time notation in Judge 18:30. There it says that the pagan priesthood begun by Moses' grandson Jonathan continued "until the time of the exile from the land."" Ref-1272, p. 73. "This type of later scribal updating is evident elsewhere in the Pentateuch, Joshua and Judges. The most obvious of these scribal updatings is the city of Dan (Gen 14:14; Deut 34:1) which until the time of the Judges was named Laish (Judg 18:29). It would not have been possible for Moses to call it Dan. Likewise, the city of Hormah is always called by that name in the Pentateuch (Num 14:45; 21:3; Deut 1:44) although it was called Zephath until the early days of the Judges (Judg 1:17). Other candidates for such post-Mosaic updating in the Pentateuch are Bethel, whose earlier name was Luz (Gen 12:8 [twice]; 13:3 [twice]) and Hebron (Gen 13:18; 23:19; 37:14; Num 13:22 [twice]), whose earlier name was Kiriath Arba (Gen 23:2; 35:27)." Ref-1307, pp. 57-58
✪ All entries of the form "Ref-XXXX", where "N" is a number, represent various reference works cited by the notes.
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✪ Geoffrey Bromiley, ed., International Standard Bible Encyclopedia, Revised Edition (Grand Rapids, MI: Eerdman's Publishing Company, 1979).
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✪ AVAILABLE
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✪ Transactions, Center for Interdisciplinary Studies, Princeton Theological Seminary, Princeton NJ 08542, 547wad@ptsmail.ptsem.edu
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✪ Joseph A. Seiss, The Gospel in the Stars (Grand Rapids, MI: Kregel Publications, 1882, 1972).
✪ John Walvoord, Jesus Christ Our Lord (Chicago, IL: Moody Bible Institute, 1969).
✪ Mal Couch, A Bible Handbook to the Acts of the Apostles (Grand Rapids, MI: Kregel Publications, 1999).
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✪ John F. MacArthur Jr. and Wayne A. Mack, Introduction to Biblical Counseling (Dallas, TX: Word Publishing, 1994).
✪ Aiden Wilson Tozer, Tozer on the Holy Spirit (Camp Hill, PA: Christian Publications, 2000).
✪ John MacArthur Jr., Rediscovering Expository Preaching (Dallas: Word Publishing: 1992).
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✪ Thomas R. Edgar, Satisfied by the Promise of the Spirit (Grand Rapids, MI: Kregel Publications, 1996).
✪ Gene Edward Veith, Postmodern Times (Wheaton, IL: Crossway Books, 1994).
✪ Graham W. Scroggie, A Guide To The Gospels (Grand Rapids, MI: Kregel Publications, 1948, 1995).
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✪ E. W. Bullinger, The Companion Bible (Grand Rapids, MI: Kregel Publications, 1922).
✪ Normal Geisler and Peter Bocchino, Unshakable Foundations (Minneapolis, MN: Bethany House Publishers, 2001). [https://www.bethanyhouse.com]
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✪ Paul J. Achtemeier, Harper's Bible Dictionary (San Francisco, CA: Harper & Row, 1985.)
✪ King James Version Study Bible (Nashville, TN: Thomas Nelson, 1997, c1988).
✪ David Allen Black, It's Still Greek To Me (Grand Rapids, MI: Baker Book House, 1998).
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✪ Abdullah Yusuf Ali, The Meaning Of The Holy Qur'an (MD: Amana Publications, 2001).
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✪ G. W. Anderson, The Theocratic Kingdom. See Ref-0094.
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✪ Randall Price, In Search Of Temple Treasures (Eugene, OR: Harvest House Publishers, 1994).
✪ Stanley D. Toussaint, Behold The King (Portland, OR: Multnomah Press, 1980). ISBN:0-930014-39-1
✪ Thomas Ice and Randall Price, Ready To Rebuild (Eugene, OR: Harverst House Publishers, 1992).
✪ The Nobel Qur'an. Islamasoft Solutions: 2000-2001.
✪ Randall Price, The Coming Last Days Temple (Eugene, OR: Harvest House Publishers, 1999).
✪ W. A. Criswell, ed., Holy Bible - Baptist Study Edition - NKJV (Nashville, TN: Thomas Nelson Publishers, 1991).
✪ Kenneth L. Gentry, Jr., Before Jerusalem Fell (Atlanta, GA: American Vision, 1998).
✪ Lewis S. Johnson, Romans in Greek, Chapters 9 - 11 (LS-306) (Fort Worth, TX: Tyndale Theological Seminary, n.d.). [https://www.tyndale.edu]
✪ Chaim Potok, Wanderings (New York, NY: Ballantine Books, 1978).
✪ Eli Barnavi, ed., A Historical Atlas of the Jewish People (New York, NY: Schocken Books, 1992).
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✪ John MacArthur, Ephesians: MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1996, c1986).
✪ Randall Price, Unholy War (Eugene, OR: Harvest House Publishers, 2001).
✪ Normal L. Geisler and Abdul Saleeb, Answering Islam: The Crescent In The Light Of The Cross (Grand Rapids, MI: Baker Books, 1993).
✪ James White, The Potter's Freedom (Amityville, NY: Calvary Press Publishing, 2000).
✪ E. W. Hengstenberg, Christology Of The Old Testament (Grand Rapids, MI: Kregel Publications, c1970, 1847).
✪ Richard L. Mayhue, ed., The Master's Seminary Journal (Sun Valley, CA: Master's Seminary). [https://www.mastersem.edu]
✪ James G. McCarthy, The Gospel According to Rome (Eugene, OR: Harvest House Publishers, 1995).
✪ Catechism Of The Catholic Church (New York, NY: Doubleday, 1995). Paragraph numbers appear within square brackets (e.g., [966]).
✪ John Eadie, Galatians: A Commentary on the Greek Text (Eugene, OR: Wipf and Stock Publishers, 1998).
✪ Bernard M. G. Reardon, Religious Thought in the Reformation (London, England: Longman Group Ltd., 1995, 1981).
✪ William R. Estep, Renaissance and Reformation (Grand Rapids, MI: Eerdman's Publishing Company, 1986).
✪ Martin D. Lloyd-Jones, Studies In The Sermon On The Mount (Grand Rapids, MI: Eerdman's Publishing Company, 2000, 1959).
✪ Charles Lee Feinberg, The Prophecy of Ezekiel: The Glory of the Lord (Chicago, IL: Moody Press, 1969).
✪ Charles V. Taylor, The First Hundred Words (Gosford, Australia: The Good Book Company, 1996).
✪ W. Gesenius, Gesenius’ Hebrew Grammar (Oxford, England: Clarendon Press, 1909).
✪ Henry M. Morris, The Defender's Study Bible (Grand Rapids, MI: Word Publishing, Inc., 1995).
✪ Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 2002).
✪ John W.
✪ Gary F. Zeolla, Differences Between Bible Versions (Bloomington, IN: 1st Books Library, 2001). [https://www.dtl.org]
✪ Larry Pierce, Tense Voice Mood (Ontario: Woodside Bible Fellowship, 1994).
✪ John MacArthur, The Battle For The Beginning (Nashville, TN: W Publishing Group, 2001).
✪ John J. Davis, Paradise To Prison (Grand Rapids, MI: Baker Book House, 1975).
✪ Tim LaHaye, ed., Pre-Trib Perspectives (Dallas, TX: Pre-Trib Research Center, n.d.). [https://www.pre-trib.org]
✪ Zola Levitt, Levitt Letter (Dallas, TX: Zola Levitt Ministries, Inc.). Zola Levitt Ministries, Inc., Box 12268, Dallas, TX 75225-0268. [https://www.levitt.com]
✪ Alva J. McClain, The Greatness Of The Kingdom (Winona Lake, IN: BMH Books, 1974, c1959). ISBN=0-88469-011-3.
✪ Gary D. Pratico and Miles V. Van Pelt, Basics of Biblical Hebrew (Grand Rapids: Zondervan Publishing House, 2001). See also [https://www.basicsofbiblicalhebrew.com], [https://www.oaksoft.com].
✪ Merrill F. Unger, R. K. Harrison and Howard Frederic Vos, New Unger's Bible Dictionary (Chicago, IL: Moody Press, 1988).
✪ Floyd Nolen Jones, Chronology of the Old Testament, 4th ed (Woodlands, TX: KingsWord Press, 1999). ISBN:0-9700328-2-X
✪ Robert Jamieson, A. R. Fausset and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997).
✪ John MacArthur, Philippians (Chicago, IL: Moody Press, 2001).
✪ Keith A. Mathison, Dispensationalism: Rightly Dividing the People of God? (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1995).
✪ John Walvoord, The Rapture Question (Grand Rapids, MI: Zondervan Publishing House, 1979).
✪ Vern S. Poythress, Understanding Dispensationalists (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1994, c1987).
✪ John H. Gerstner, A Primer On Dispensationalism (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1982).
✪ John H. Gerstner, Wrongly Dividing The Word Of Truth (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1991).
✪ M. R. Vincent, Word Studies In The New Testament (New York, NY: Scribner's Sons, 1924).
✪ Lewis Sperry Chafer, Systematic Theology (Grand Rapids, MI: Kregel Publications, c1948, 1976).
✪ Nosson Scherman, ed., Tanach - The Stone Edition (Brooklyn, NY: Mesorah Publications, Ltd., 2001).
✪ Erich Sauer, The Dawn Of World Redemption (Grand Rapids, MI: Eerdman's Publishing Company, c1964, 1951).
✪ John S. Feinberg and Paul D. Feinberg, eds., Tradition and Testament (Chicago, IL: Moody Press, 1981).
✪ John S. Feinberg, ed., Continuity And Discontinuity (Westchester, IL: Crossway Books, 1988).
✪ Roy B. Zuck, ed., Bibliotheca Sacra (Dallas, TX: Dallas Theological Seminary, n.d.). [https://www.dts.edu]
✪ John F. Walvoord and Mal Couch, Blessed Hope (Chattanooga, TN: AMG Publishers, 2001).
✪ Dwight J. Pentecost, The Words and Works of Jesus Christ (Grand Rapids, MI: Zondervan Publishing House, 1981).
✪ frederick william danker and walter bauer, a greek-english lexicon of the new testament and other early christian literature (chicago, il: university of chicago press, 2000)
✪ Arnold G. Fruchtenbaum, The Footsteps of The Messiah (Tustin, CA: Ariel Press, 1982).
✪ Alexander Strauch, Biblical Eldership (Littleton, Co: Lewis and Roth Publishers, 1995).
✪ David Baron, Zechariah: A Commentary On His Visions and Prophecies (Grand Rapids, MI: Kregel Publications, 1918).
✪ Paul Lee Tan, The Interpretation of Prophecy (Dallas, Tx: Bible Communications, Inc, 1974).
✪ Larry Spargimino, The Anti-prophets: The Challenge Of Preterism (Oklahoma City, Ok: Hearthstone Publishing, 2000)
✪ Tim LaHaye and Thomas Ice, The End Times Controversy (Eugene, OR: Harvest House Publishers, 2003)
✪ David Chilton, Days of Vengeance (Tyler, Tx: Dominion Press, 1987)
✪ Randy Alcorn, Safely Home (Wheaton, IL: Tyndale House Publishers, 2001)
✪ Richard Trench, Commentary on the Epistles to the Seven Churches in Asia (Eugene, OR: Wipf and Stock Publishers, 1861)
✪ Alan F. Johnson, Revelation: The Expositor's Bible Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996)
✪ E. W. Bullinger, Commentary on Revelation (Grand Rapids, MI: Kregel Publications, 1984, 1935)
✪ Arthur Walkington Pink, The Antichrist (Oak Harbor, WA: Logos Research Systems, 1999, 1923)
✪ Mal Couch, Premillennial Dictionary of Theology (Grand Rapids, MI: Kregel Publications, 1996)
✪ J. B. Lightfoot and J. R. Harmer, The Apostolic Fathers (Grand Rapids, MI: Baker Book House, 1989)
✪ Mal Couch, An Introduction to Classical Evangelical Hermeneutics (Grand Rapids, MI: Kregel Publications, 2000)
✪ Arnold G. Fruchtenbaum, The Footsteps of the Messiah, rev. ed. (Tustin, CA: Ariel Ministries, 2003).
✪ Renald E. Showers, Maranatha: Our Lord, Come! (Bellmawr, NJ: The Friends of Israel Gospel Ministry, 1995). [https://www.foigm.org]
✪ William D. Mounce, Greek for the Rest of Us (Grand Rapids, MI: Zondervan, 2003).
✪ Archbishop Ussher, The Annals of the World: Revised and Updated by Larry and Marion Pierce (Green Forest, AR: Master Books, 2003, 1658).
✪ Robert H. Mounce, The Book of Revelation (Grand Rapids, MI: Eerdman's Publishing Company, 1977).
✪ Donald Grey Barnhouse, Revelation: An Expositional Commentary (Grand Rapids, MI: Zondervan, 1971).
✪ Walter Scott, Overcoming the World Missions Crisis (London, England: Pickering and Inglis, n.d.).
✪ Ronald E. Baxter, Charismatic Gift of Tongues (Grand Rapids, MI: Kregel Publications, 1981).
✪ Rahlfs, Septuaginta (Stuttgart, Germany: Deutsche Bibelgesellschaft, 1939, 1975). ISBN:3-438-05121-4. Format=Paper.
✪ Dave Hunt and T. A. McMahon, TBC This Week [https://www.thebereancall.org]
✪ Russell Penney, Overcoming the World Missions Crisis (Grand Rapids, MI: Kregel Publications, 2001).
✪ David Daniell, William Tyndale: A Biography (London: Yale University Press, 1994).
✪ Robert L. Thomas, Evangelical Hermeneutics: The New Versus the Old (Grand Rapids, MI: Kregel, 2002).
✪ Jonathan Sarfati, Refuting Compromise (Green Forest, AR: Master Books, 2004). ISBN:0-89051-411-9. FORMAT=Paper.
✪ Gleason L. Archer, Encyclopedia of Bible Difficulties (Grand Rapids, MI: Zondervan, 1982).
✪ Martin Luther, Commentary On Romans (Grand Rapids, MI: Kregel Publications, 1954).
✪ Adam Nicolson, God's Secretaries (New York, NY: Harper Collins Publishers, 2003).
✪ Neil R. Lightfoot, How We Got the Bible, 3rd ed. (Grand Rapids, MI: Baker Book House, 2003).
✪ Dave R. Swavely, Decisions, Decisions: How (and How Not) to Make Them, (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 2003).
✪ Stanley N. Gundry, ed., Five Views on Sanctification (Grand Rapids, MI: Zondervan, 1987).
✪ F. F. Bruce, The New Testament Documents: Are They Reliable?, 6th ed. (Grand Rapids, MI: Eerdmans Publishing Company, 1981, c1943).
✪ Leland Ryken, The Word of God in English: Criterial for Excellence in Bible Translation, (Wheaton, IL: Crossway Books, 2002).
✪ American Standard Version. 1995. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ The Amplified New Testament. FORMAT=Libronix.
✪ New Geneva study Bible. 1997, c1995 (electronic ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
✪ Biblia Hebraica Stuttgartensia : With Westminster Hebrew Morphology. 1996, c1925; morphology c1991. Stuttgart; Glenside PA: German Bible Society; Westminster Seminary. FORMAT=Libronix.
✪ Christian History : Zinzendorf and the Moravians. 1982; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Wesley. 1983; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Wycliffe. 1983; Published in electronic form by Logos Reseearch Systems, 1996 (electronic ed.). Logos Library system. Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Ulrich Zwingli. 1984; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The Anabaptists. 1985; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The Baptists. 1985; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : C. S. Lewis. 1985; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Jonathan Edwards and the Great Awakening. 1985; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Pietism. 1986; Publsished in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Bunyan. 1986; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Calvin. 1986; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Jan Comenius. 1987; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Money. 1987; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Augustine. 1987; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : William Tyndale. 1987; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Women in the early church. 1988; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Money 2. 1988; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Russian Christianity. 1988; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Charles Finney. 1988; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Caspar Schwenckfeld. 1989; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The Waldensians. 1989; Publsished in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Spiritual awakenings in North America. 1989; Publsished in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Bernard of Clairvaux. 1989; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Dwight L. Moody. 1990; Published in electronic form by Logos Research SYstems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : William and Catherine Booth. 1990; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Persecution in the Early Church. 1990; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : 100 Most important events in church history. 1990; Publsihed in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Charles Haddon Spurgeon. 1991; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Women in the Medieval Church. 1991; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The golden age of hymns. 1991; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Dietrich Bonhoeffer. 1991; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Christianity and the Civil War. 1992; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Martin Luther, early years. 1992; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Columbus and Christianity. 1992; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : William Carey and the Great Missions Century. 1992; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Worship in the early church. 1993; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : George Whitefield. 1993; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Martin Luther, later years. 1993; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The Crusades. 1993; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History [computer file] : The American Puritans. 1994; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Francis of Assisi. 1994; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : How we got our Bible. 1994; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Chrysostom. 1994; Published in electronic form by Logos Research Systems,1996 (electronic ed.). Logos Library Systems. Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Camp meetings and circuit riders. 1995; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : John Knox and the Scottish Reformation. 1995; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Paul and his times. 1995; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Thomas Cranmer and the English Reformation. 1995; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Everyday faith in the Middle Ages. 1996; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : The American Revolution. 1996; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ Christian History : Heresy in the early church. 1996; Published in electronic form by Logos Research Systems, 1996 (electronic ed.). Carol Stream IL: Christianity Today. FORMAT=Libronix.
✪ The Constitution of the United States of America. 1998 (elecronic ed.). Oak Harbor WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ The Declaration of independence. 1998. Oak Harbor WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Early Church Fathers Overview. FORMAT=Libronix.
✪ The Holy Bible : English standard version. 2001. Wheaton: Standard Bible Society. FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ The Greek New Testament according to the Byzantine text form : 2000 revision, with morphology. 2002. Bellingham: Logos Research Systems. FORMAT=Libronix.
✪ Historic Creeds and Confessions. 1997 (electronic ed.). Oak Harbor: Logos Research Systems, Inc. FORMAT=Libronix.
✪ The Holy Bible : Holman Christian Standard Version (Nashville, TN: Holman Bible Publishers, 2003). FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ The Apocrypha : King James Version. 1995. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ King James Version study Bible. 1997, c1988 (electronic ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
✪ The Holy Bible : King James Version. 1995. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ KJV Bible commentary. 1997, c1994. Nashville: Thomas Nelson. FORMAT=Libronix.
✪ Logos basic map set. 1997. Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Logos Hymnal. 1995 (1st edition.). Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ The NASB Topical Index. 1998 (electronic ed.). La Habra, CA: The Lockman Foundation. FORMAT=Libronix.
✪ Nelson's electronic Bible reference library user's guide. 1997 (electronic ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
✪ NET Bible notes : Study notes for the New English Translation. 1998 (electronic edition.). Dallas, TX: Biblical Studies Press. FORMAT=Libronix.
✪ New English Translation, electronic edition (Dallas, TX: Biblical Studies Press, 1998). FORMAT=Libronix.
✪ New American Standard Bible : 1995 update. 1995. LaHabra, CA: The Lockman Foundation. FORMAT=Libronix.
✪ New American Standard Bible. 1986; Published in electronic form by Logos Research Systems, 1996 (electronic edition.). La Habra, CA: The Lockman Foundation. FORMAT=Libronix.
✪ The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan. FORMAT=Libronix.
✪ The New King James Version. 1996, c1982. Nashville: Thomas Nelson. FORMAT=Libronix.
✪ Holy Bible : New Living Translation. 1997. Wheaton, Ill.: Tyndale House. FORMAT=Libronix.
✪ The Holy Bible : New Revised Standard Version. 1996, c1989. Nashville: Thomas Nelson. FORMAT=Libronix.
✪ The Revised Standard Version. 1971. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Scrivener's 1881 Textus Receptus. 1995 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Septuaginta : With morphology. 1996, c1979. Stuttgart: Deutsche Bibelgesellschaft. FORMAT=Libronix.
✪ Standard Lesson Commentary : Concise Bible Dictionary. 2004. Cincinnati: Standard Publishing. FORMAT=Libronix.
✪ Logos Bible software overview guide. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ The Treasury of Scripture Knowledge : Five Hundred Thousand Scripture References and Parallel Passages. (Oak Harbor, WA: Logos Research Systems, 1995). FORMAT=Libronix.
✪ Exploring Logos Searching. 1997 (electronic ed.). Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Achtemeier, P. J., Harper & Row, P., & Society of Biblical Literature. (1985). Harper's Bible dictionary (1st ed.). San Francisco: Harper & Row. FORMAT=Libronix.
✪ Anthony Garland. CrosslinksTopicalIndex. FORMAT=Libronix.
✪ Anthony Garland. CrossLinksTopicalIndexTest. FORMAT=Libronix.
✪ Archer, G. L. (1998, c1994). A survey of Old Testament introduction ([3rd. ed.].). Chicago: Moody Press. FORMAT=Libronix.
✪ Arndt, W., Gingrich, F. W., Danker, F. W., & Bauer, W. A Greek-English lexicon of the New Testament and other early Christian literature (Chicago, IL: University of Chicago Press, 1996, 1979). FORMAT=Libronix. ISBN:0-226-03932-3. See BDAG - lexicon.
✪ Augustine, S., Bishop of Hippo, & Pusey, E. B. (1996). The confessions of St. Augustine. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Augustine, S., Bishop of Hippo. Selected Sermons of St. Augustine. FORMAT=Libronix.
✪ Baker, J. D. (1997, c1995). Christian cyberspace companion : Guide to the Internet and Christian online resources (electronic ed.). Grand Rapids: Baker Book House. FORMAT=Libronix.
✪ Beasley-Murray, G. R. (1998). Vol. 36: Word Biblical Commentary : John (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. FORMAT=Libronix.
✪ Bellett, J. G. (2004; 2004). The Minor Prophets. Galaxie Software. FORMAT=Libronix.
✪ Biblical Studies Press. (2003; 2003). The NET Bible (Noteless); Bible. English. NET Bible. Biblical Studies Press. FORMAT=Libronix.
✪ Black, M., Martini, C. M., Metzger, B. M., & Wikgren, A. (1997, c1982). The Greek New Testament. Federal Republic of Germany: United Bible Societies. FORMAT=Libronix.
✪ Bounds, E. (1996). Power through prayer (electronic ed.). Simpsonville SC: Christian Classics Foundation. FORMAT=Libronix.
✪ Bounds, E. M. (1991). The possibilities of prayer. Grand Rapids, MI: Baker Book House. FORMAT=Libronix.
✪ Bridges, R. F., & Weigle, L. A. (1997, c1994). King James Bible word book (electronic ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
✪ Bromiley, G. W. (1988; 2002). The International Standard Bible Encyclopedia, Revised. Wm. B. Eerdmans. FORMAT=Libronix.
✪ Brown, F., Driver, S. R., & Briggs, C. A. (2000). Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (electronic ed.). Oak Harbor, WA: Logos Research Systems. FORMAT=Libronix.
✪ Brown, R. E., Fitzmyer, J. A., & Murphy, R. E. (1996, c1968). The Jerome Biblical commentary. Englewood Cliffs, N.J.: Prentice-Hall. FORMAT=Libronix.
✪ Bruce, F. F. (1998). Vol. 45: Word Biblical Commentary : 1 and 2 Thessalonians (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. FORMAT=Libronix.
✪ Bunyan, J. (1995). The Pilgrim's Progress : From this world to that which is to come. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Bunyan, J., & Bunyan, J. (1996). The riches of John Bunyan. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Calvin, J., & Beveridge, H. (1997). Institutes of the Christian religion. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Chapman, B. (1994). Greek New Testament Insert. (2nd ed., revised.). Quakertown, PA: Stylus Publishing. FORMAT=Libronix.
✪ Comfort, P. W. (1991). The complete guide to Bible versions. Wheaton, Ill.: Living Books. FORMAT=Libronix.
✪ Cook, H. N. [. o. c. (1995, c1842). The Scripture alphabet of animals. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
✪ Craigie, P. C. (1998). Vol. 19: Word Biblical Commentary : Psalms 1-50 (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. FORMAT=Libronix.
✪ Crain, C. (2004; 2004). Readings On The Epistle To The Romans. Galaxie Software. FORMAT=Libronix.
✪ Crain, C. (2004; 2004). Readings On The First Epistle Of John. Galaxie Software. FORMAT=Libronix.
✪ Daniel B. Wallace. (1999; 2002). Greek Grammar Beyond the Basics - Exegetical Syntax of the New Testament. Zondervan Publishing House and Galaxie Software. FORMAT=Libronix.
✪ Darby, J. N. (2004; 2004). Notes on the Epistle to the Hebrews. Galaxie Software. FORMAT=Libronix.
✪ Dennett, E. (2004; 2004). Christ as the Morning Star And The Sun of Righteousness. Galaxie Software. FORMAT=Libronix.
✪ Dennett, E. (2004; 2004). Malachi: Or the State of things at the End. Galaxie Software. FORMAT=Libronix.
✪ Dennett, E. (2004; 2004). The Step I Have Taken. Galaxie Software. FORMAT=Libronix.
✪ Dennett, E. (2004; 2004). Zechariah the Prophet. Galaxie Software. FORMAT=Libronix.
✪ Dickens, C. (1997). A Christmas Carol. Oak Harbor: Logos Research Systems. FORMAT=Libronix.
✪ Douglas, J., Douglas, J., & Clouse, R., G. (1997, c1991). Vol. 4]: Biographical entries from New 20th-century encyclopedia of religious knowledge (electronic ed.). Baker reference library ;; Logos Library System. Grand Rapids: Baker Book House. FORMAT=Libronix.
✪ Dunn, J. D. G. (1998). Vol. 38A: Word Biblical Commentary : Romans 1-8 (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. FORMAT=Libronix.
✪ E.M. Bounds. (1996). The necessity of prayer (electronic ed.). Simpsonville SC: Christian Classics Foundation. FORMAT=Libronix.
✪ Easton, M. (1996, c1897). Easton's Bible dictionary. Oak Harbor, WA: Logos Research Systems, Inc. FORMAT=Libronix.
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✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Second Series Vol. VII. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
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✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Vol. VI. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Vol. VII. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
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✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Vol. IX. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Vol. X. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
✪ Schaff, P. (1997). The Nicene and Post-Nicene Fathers Vol. XI. (New York, NY: Christian Literature Company, 1899). FORMAT=Libronix.
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✪ Showers, R. E. (1990). There really is a difference! : A comparison of covenant and dispensational theology. Bellmawr, NJ: The Friends of Israel Gospel Ministry. FORMAT=Libronix.
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✪ Spurgeon, C. H. (2000). The New Park Street Pulpit, Volume 5 (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, C. H. (2000). The New Park Street Pulpit, Volume 6 (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
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✪ Spurgeon, R. C. H. (2000). Power in the Blood (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). The Prayers of Spurgeon (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). The Soul Winner (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). Sovereign Grace Sermons (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). Strong Faith (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). The Practice of Praise (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). When Christ Returns (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
✪ Spurgeon, R. C. H. (2000). Your Available Power (electronic ed.). Escondito, California: Ephesians Four Group. FORMAT=Libronix.
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✪ Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurence of each word in regular order. (electronic ed.). Ontario: Woodside Bible Fellowship. FORMAT=Libronix.
✪ Strong, J. (1997, c1996). New Strong's guide to Bible words (electronic ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
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✪ Throckmorton, B. H., & Throckmorton, B. H., Jr. (1997, c1992). Gospel Parallels-NRSV : A comparison of the Synoptic Gospels (electronic ed. of the 5th ed.). Nashville: Thomas Nelson. FORMAT=Libronix.
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✪ Answers in Genesis, TJ: The in-depth journal of Creation, [https://www.AnswersInGenesis.com]. See Ref-0003.
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✪ Matthew Waymeyer Revelation_20 and the Millennial Debate (The Woodlands, TX: Kress Christian Publications, 2001, 2004).
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✪ Martyn Lloyd-Jones, Selected Works of Martyn Lloyd-Jones (Wheaton, IL: Crossway Books, 2000). FORMAT=Libronix.
✪ R. A. Torry, What the Bible Teaches (Redding, CA: Pleasant Places Press, 1898). FORMAT=Libronix.
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✪ Nathaniel West, The Thousand Years in Both Testaments (Fincastle, VA: Scripture Truth Book Company, 1889).
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✪ Blass, F., Debrunner, A, and Funk, R. W., A Greek Grammar of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press, 1961). FORMAT=Libronix.
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✪ Simon E. & L. Resnikoff & Motzkin, The First Hebrew Primer (Oakland, CA: EKS Publishing, 1992). FORMAT=Libronix.
✪ W. J. Conybeare and J. S. Howson, The Life and Epistles of St. Paul (New York, NY: Charles Scribner's Sons, 1893). FORMAT=Libronix.
✪ Tom Dowley, Introduction to the History of Christianity (Minneapolis, MN: Fortress Press, 2002). FORMAT=Libronix.
✪ F. L. Godet, A Commentary on the Gospel of Luke (New York, NY: I.K. Funk & Co., 1881). FORMAT=Libronix.
✪ Paul Lagasse, The Columbia Encyclopedia (Detroit: MI, 2000). FORMAT=Libronix.
✪ Frederic William Farrar, History of Interpretation (London: England, MacMillan and Co., 1886). FORMAT=Libronix.
✪ Robert Anderson, Daniel in the Critic's Den (Grand Rapids, MI: Kregel, 1909, c1990).
✪ Leon J. Wood, A Commentary on Daniel (Eugene, OR: Wipf and Stock, 1998).
✪ Answers in Genesis, Answers Magazine, https://www.AnswersMagazine.com
✪ Gordon D. Fee, New Testament Exegesis: A Handbook for Students and Pastors (Louisville, KY: Westminster John Knox Press, 2002). FORMAT=Libronix.
✪ Douglas K. Stuart, Old Testament Exegesis: A Handbook for Students and Pastors (Louisville, KY: Westminster John Knox Press, 2002). FORMAT=Libronix.
✪ Frederic William Farrar, The Life and Work of St. Paul (Minneapolis: MN, Klock and Klock Christian Publishers, 1902). FORMAT=Libronix.
✪ John S. Feinberg and Paul D. Feinberg, eds., Tradition and Testament (Chicago, IL: Moody Press, 1981). FORMAT=Libronix.
✪ Michael William Holmes, The Apostolic Fathers: Greek Texts and English Translations (Grand Rapids, MI: Baker Books, 1999). FORMAT=Libronix.
✪ Kirsopp Lake, Lake's Apostolic Fathers in Greek (London: Macmillan, 1912-13). FORMAT=Libronix.
✪ Joseph Barber Lightfoot, Lightfoot's Apostolic Fathers in Greek (London: Macmillan and Co., 1891). FORMAT=Libronix.
✪ Joseph Barber Lightfoot, Lightfoot's Apostolic Fathers in English (London: macmillan and Co., 1891). FORMAT=Libronix.
✪ Kirsopp Lake, Lake's Apostolic Fathers in English (London: Macmillan, 1912-13). FORMAT=Libronix.
✪ Michael William Holmes, The Apostolic Fathers: Greek Texts (Grand Rapids, MI: Baker Books, 1999). FORMAT=Libronix.
✪ Robert Anderson, The Silence of God (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ Robert Anderson, The Lord From Heaven (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ Robert Anderson, The Gospel and It's Ministry (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ Robert Anderson, Forgotten Truths (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ Robert Anderson, The Coming Prince (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ T. B. Baines, The Revelation of Jesus Christ (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ Anthony C. Garland, A Testimony of Jesus Christ: A Commentary on the Book of Revelation (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ Algernon J. Pollock, Things Which Must Shortly Come to Pass (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ J. Hampton Keathley, Studies in Revelation (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ Henry Allan Ironside, Revelation: An Expository Commentary (Neptune, NJ: Loizeaux Brothers, 1920). FORMAT=Libronix.
✪ F. W. Grant, Revelation: Things That Shall Be (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ F. W. Grant, Revelation: Present Things (TX: Galaxie Software, 2005). FORMAT=Libronix.
✪ Henry Allan Ironside, Daniel: An Expository Commentary (New York, NY: Loizeaux Brothers, 1953). FORMAT=Libronix.
✪ Henry Allan Ironside, Esther: An Expository Commentary (New York, NY: Loizeaux Brothers, 1921). FORMAT=Libronix.
✪ Henry Allan Ironside, Nehemiah: An Expository Commentary (New York, NY: Loizeaux Brothers, 1913). FORMAT=Libronix.
✪ Henry Allan Ironside, Proverbs: An Expository Commentary (New York, NY: Loizeaux Brothers, 1908). FORMAT=Libronix.
✪ Stanley E. Porter, Idioms of the Greek New Testament (Shefield, England: JSOT, 1999). FORMAT=Libronix.
✪ Johnston M. Cheney, Jesus Christ The Greatest Life (Eugene, OR: Paradise Publishing, 1999). FORMAT=Libronix.
✪ James Stalker, The Life of Jesus Christ (Chicago, IL: Henry A. Sumner and company, 1882). FORMAT=Libronix.
✪ Frederic William Farrar, The Life of Christ (New York, NY: Cassell publishing company, 1888). FORMAT=Libronix.
✪ Frederic William Farrar, The Life of Lives: Further Studies in the Life of Christ (New York, NY: Dodd, Mead & company, 1900). FORMAT=Libronix.
✪ M. S. Mills, The Life of Christ: A Study Guide to the Gospel Record (Dallas, TX: 3E Ministries, 1999). FORMAT=Libronix.
✪ Reinhard Wonneberger, Understanding BHS: A Manual for the Users of Biblia Hebraica Stuttgartensia, 2nd rev. ed. (Roma: Editrice Pontificio Istituto Biblico, 1990). FORMAT=Libronix.
✪ Trevor Hart, The Dictionary of Historical Theology (Cumbria, U.K.: Paternoster Press, 2000). FORMAT=Libronix.
✪ John H. Niemel?, The Rapture And Revelation_5:9-10: Establishing the Pre-Seventieth Week Rapture, The Chafer Theological Seminary Pastor's Conference: March 13-16, 2006.
✪ Journal of Dispensational Theology, Fort Worth, TX: Tyndale Theological Seminary. [https://www.tyndale.edu]
✪ Wayne Grudem et. al., Translating Truth (Wheaton, IL: Crossway Books, 2005).
✪ Harry A. Sturz, The Byzantine Text-Type & New Testament Textual Criticism (Northville, MI: Biblical Viewpoints Publications, 1984).
✪ Simon Greenleaf, The Testimony of the Evangelists (Grand Rapids, MI: Kregel, 1995).
✪ John MacArthur, The Truth War (Nashville, TN: Nelson Books, 2007).
✪ Martin Abegg Jr., Peter Flint & Eugene Ulrich, The Dead Sea Scrolls Bible (New York, NY: Harper Collins, 1999).
✪ Keith A. Mathison, The Shape Of Sola Scriptura (Moscow, ID: Canon Press, 2001).
✪ Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism (Los Angeles, CA: University of California Press, 1992).
✪ Arnold Fruchtenbaum, A Study Guide of Israel: Historical and Geographical (Tustin, CA: Ariel Ministries, 1994). FORMAT=Libronix.
✪ Arnold Fruchtenbaum, A Passover Haggadah for Jewish Believers (Hebrew) (Englewood Cliffs, NJ: Beth Sar Shalom Hebrew Christian Fellowship, 1974). FORMAT=Libronix.
✪ Arnold Fruchtenbaum, A Passover Haggadah for Jewish Believers (English) (Englewood Cliffs, NJ: Beth Sar Shalom Hebrew Christian Fellowship, 1974). FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah (Tustin, CA: Ariel Ministries, 1998). ISBN:0-914863-07-X, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, The Messianic Bible Study Collection (Tustin, CA: Ariel Ministries, 1983). FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Jesus Was a Jew (Tustin, CA: Ariel Ministries, 1981). ISBN:0914863002, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Israelology: The Missing Link in Systematic Theology (Tustin, CA: Ariel Ministries, 1994). ISBN:0914863053, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Hebrew Christianity: Its Theology, History and Philosophy (Tustin, CA: Ariel Ministries, 1983). ISBN:0801034973, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events (Tustin, CA: Ariel Ministries, 2003). ISBN:0914863096, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Biblical Lovemaking: A Study of the Song of Solomon (Tustin, CA: Ariel Ministries, 1983). FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Ariel's Bible Commentary: The Messianic Jewish Epistles (Tustin, CA: Ariel Ministries, 2005). ISBN:0914863118, FORMAT=Libronix.
✪ Arnold Fruchtenbaum, Ariel's Bible Commentary: The Books of Judges and Ruth (San Antonio, TX: Ariel Ministries, 2006). ISBN:9780976525233, FORMAT=Libronix.
✪ Barclay Moon Newman, The Greek-English Dictionary of the New Testament (Stuttgart, Germany: Deutsche Bibelgesellschaft: United Bible Societies, 1993). ISBN:3438051133, FORMAT=Libronix.
✪ Johan Lust, A Greek-English Lexicon of the Septuagint, Revised Edition (Stuttgart, Germany: Deutsche Bibelgesellschaft, 2003). ISBN:3-438-05124-9, FORMAT=Libronix.
✪ H. J. Bosman, A Hebrew/Aramaic-English and Hebrew/Aramaic-German Lexicon of the Old Testament (n.p.: Deutsche Bibelgesellschaft, 2003). FORMAT=Libronix.
✪ Weber, Biblia Sacra Vulgata (Oak Harbor, WA: Logos Research Systems, 1996). FORMAT=Libronix.
✪ Rahlfs, Septuaginta (Stuttgart, Germany: Deutsche Bibelgesellschaft, 1996). FORMAT=Libronix.
✪ Eberhard Nestle, Novum Testamentum Graece 27 (Stuttgart, Germany: Deutsche Bibelstiftung, 1979). ISBN:3438051001, FORMAT=Libronix,Print.
✪ R. Kittel, Biblia Hebraica Stuttgartensia: SESB Version (Stuttgart, Germany: Deutsche Bibelgesellschaft, 1969). ISBN:3-438-05218-0, FORMAT=Libronix.
✪ Roger Oakland, Faith Undone (Silverton, OR: Lighthouse Trails, 2007). ISBN:0-9791315-1-0
✪ John Hartnett, Starlight, Time and the New Physics (Australia: Creation Ministries International, 2007). ISBN:978-0-949906-68-7
✪ Alex Williams and John Hartnett, Dismantling the Big Bang (Green Forest, AR: Master Books, 2005). ISBN:978-0-89051-437-5
✪ Kenneth Wuest, Wuest's Word Studies in the Greek New Testament (Grand Rapids, MI: Eerdmans, 1997, c1984). FORMAT=Libronix.
✪ Tony Lane, A Concise History of Christian Thought (Grand Rapids, MI: Baker Academic, 2006). ISBN:978-0-8010-1-3159-5
✪ John W. Wenham, The Elements of New Testament Greek (London, England: Cambridge University Press, 1965). ISBN:0521067685
✪ Randall Price, Searching for the Original Bible (Eugene, OR: Harvest House Publishers, 2007). ISBN:978-0-7369-1054-5
✪ Weston Fields, Unformed and Unfilled (Collinsville, IL: Burgener Enterprises, 1976). ISBN:0-9641659-0-2
✪ W. A. Elwell, Evangelical Dictionary of Biblical Theology (Grand Rapids, MI: Baker Book House, 1997, c1996). FORMAT=Libronix.
✪ D. A. Reed & J. R. Farkas, Mormons: Answered Verse-by-Verse (Grand Rapids, MI: Baker Book House, 1997, c1992). FORMAT=Libronix.
✪ J. R. Farkas & D. A. Reed, Mormonism: Changes, Contradictions, and Errors (Grand Rapids, MI: Baker Book House, 1997, c 1995). FORMAT=Libronix.
✪ D. A. Reed & J. R. Farkas, How to Rescue Your Loved One from Mormonism (Grand Rapids, MI: Baker Book House, 1997, c1994). FORMAT=Libronix.
✪ M. L. Hammack, A Dictionary of Women in Church History (Grand Rapids, MI: Baker Book House, 1997, c1984). FORMAT=Libronix.
✪ Theodore Pappas, ed., Encyclopedia Britannica 2002 Deluxe Edition CDROM (np: Encyclopedia Britannica, Inc., 1994-2002).
✪ John Dick, Acts of the Apostles (New York, NY: Robert Carter & Brothers, 1857). Format=SwordSearcher.
✪ Andrew Miller, Short Papers on Church History (LONDON: c. 1881). Format=SwordSearcher.
✪ A Dictionary of the Holy Bible, 1859. Format=SwordSearcher.
✪ E. M. Bounds, Books on Prayer by E. M. Bounds: Necessity of Prayer, Essentials of Prayer, Reality of Prayer, Purpose in Prayer, Weapon of Prayer, Power of Prayer, Prayer and Praying Men (1835-1913). Format=SwordSearcher.
✪ Ashley S. Johnson, LL. D., Condensed Biblical Cyclopedia (Louisville, KY: Guide Printing and Publishing Company, 1896). Format=SwordSearcher.
✪ Frank Charles Thompson, Thompson Chain Topics (PLACE: PUBLISHER, 1908). Format=SwordSearcher.
✪ AUTHORFIRST AUTHORLAST, Early Christian Creeds (PLACE: PUBLISHER, DATE). Format=SwordSearcher.
✪ Anthony Garland, Crosslinks Topical Index (Camano Island, WA: SpiritAndTruth.org, 2008). Format=SwordSearcher.
✪ Thomas Holland, Crowned With Glory (PLACE: PUBLISHER, 2000). ISBN:0-595-14617-1 Format=SwordSearcher.
✪ Clarence Larkin, Rightly Dividing the Word (Philadelphia, PA: Clarence Larkin, 1921). Format=SwordSearcher.
✪ R. K. Harrison, Introduction to the Old Testament (Peabody, MA: Prince Publishers, 1969, 1999). ISBN:1-56563-520-5
✪ Donald Wiseman, Nebuchadrezzar and Babylon (New York, NY: Oxford University Press, 1985, 2004). ISBN:0-19-726100-0C
✪ Karen H. Jobes and Moisés Silva, Invitation to the Septuagint (Grand Rapids, MI: Baker Academic, 2005). ISBN:0-8010-3115-X
✪ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings, 3rd ed. (Grand Rapids, MI: Kregel, 1983). ISBN:0-8254-3825-X.
✪ ". . . Thiele . . . while claiming to have defended the reliability of the Hebrew Text will be shown to have again and again applied these often mishandled Assyrian data in violation of the clear Hebrew history. In so doing, he created problems with and greatly undermined the integrity of the Hebrew Text." Ref-0186, p. iv. ". . . Thiele's “dual dating” concept violates Scripture and is thoroughly erroneous." Ref-0186, p. 14. "The frustration for this author is that having so said, Thiele did not do that which he stated. He did not honor the Hebrew Scriptures. He did not even come close. A careful study of his labors reveals that his faith and loyalty were totally to the Assyrian Eponym List . . . When the Hebrew Text did not directly fit into the Assyrian chronological scheme, it was contorted and disfigured until it apparently conformed." Ref-0186, p. 119. "For Thiele, and those who have followed in his footsteps, this conclusively proved “the regnal years of Solomon were figured from Tishri-to-Tishri” and his entire system was based upon this as an established fact. . . . Dr. Thiele has been shown to have failed to establish his point for if it cannot be proven that inclusive numbering must be applied to the Temple construction, there is no irrefutable proof that Solomon used the Tishri procedure. Moreover, the mathematics simply do not demand a Tishri-to-Tishri calendar for the ascendancy of Solomon to the throne." Ref-0186, p. 125. "Dr. Thiele's frame of reference with regard to the infallible nature of Scripture vis-a-vis the absolute certainty with which he viewed the Assyrian/Babylonian records brought him to conclude that somehow the Hebrew Text has to be forced to conform to the secular. He could do no other." Ref-0186, p. 130. "The problem with biblical chronology is that it does not fit with our current understanding of Assyrian chronology. The biblical chronology is too long by about 40 to 50 years, depending on who you read. The latest reconstruction by Thiele is but one of many attempts in the last 100 years to adjust the biblical account to match the current conjectured chronology of the Assyrians. Thiele very creatively manipulated the biblical data to eliminate about 40 years of history. He did this by constructing viceroy relationships to collapse the length of a king’s reign by overlapping it with the king’s predecessor. He was the first person we know of to make such a detailed reconstruction of the divided kingdom using this approach." Larry Pierce, "Appendix D: Evidentiallism - The Bible and Assyrian Chronology", Ref-0222, p. D:27. [2008060101.pdf] "There are many more problems with Thiele’s chronology (and McFall’s amendments) which space does not permit us to deal with. How much time should be wasted refuting a defective system? Until we get good biblical answers for the 24 year vice-regency of Uzziah and the 12-year overlap of Pekah with the other kings of Israel, not to mention the many conflicts introduced by these changes, we should not surrender the older, longer chronology of the Bible. Since most historians for the Egyptian period have blindly accepted Thiele’s dates, they are labouring under a 40 to 50 year error when they try to align Egyptian history with biblical history." Larry Pierce, "Appendix D: Evidentiallism - The Bible and Assyrian Chronology", Ref-0222, p. D:32. [2008060101.pdf] "The purpose of this article is twofold. First, Thiele’s system is in need of modification. This study suggests modification of Thiele’s system in four major and nine minor ways." Leslie McFall, A Translation Guide to the Chronological Data in Kings and Chronicles, Ref-0200 Volume 148 Number 589 Jan-Mar 1991, 3:45, p. 4. "If Theile has displayed any weakness which has directly affected his scheme, it is his conviction that some of the Hebrew numbers have not been faithfully transmitted." Leslie McFall, A Translation Guide to the Chronological Data in Kings and Chronicles, Ref-0200 Volume 148 Number 4 Jan-Mar 1991, 3:45, p. 44. "Ezekiel's texts show that non-accession years are to be used for Zedekiah, contrary to the assumption of Thiele and McFall that Zedekiah's years are given by accession counting." Rodger C. Young, "Evidence for Inerrancy from an Unexpected Source: OT Chronology", Ref-0066, Vol. 21 No. 2 Spring 2008, 54:64, p. 60. "In order “to force-fit the biblical data into the mould of secular chronology” Thiele, whose book The Mysterious Numbers of the Hebrew Kings has been recognised, by many, as a classic, comes up with some ridiculous ideas such as Azariah (Uzziah) coming to the throne when he was 16 years of age; but he had already been a viceroy for 24 years so therefore he was 'miraculously' performing his duties as a viceroy 8 years before he was born. To overcome this problem, Thiele, McFall and others say the text isincorrect and that it should read “in the 3rd year of Jeroboam”, not the 27th. This is one way to get rid of the interregnum in Judah as mentioned above. In a copy of the 1983 edition of Thiele’s book (the book has been published three times with major revisions between each printing, according to Pierce), on page 129 it refers to Pekah, who “began his twenty years in 752 as a rival of Menahem, who also began that year”. Both Thiele and McFall say that Pekah was a rival king in a different place (Gilead) to both Mehahem and Pekahiah. However, this is impossible if Pekah was Pekahiah’s captain in his army (2 Kings 15:25)." David Austin, "Synchronization of the divided kingdoms of Judah and Israel", Ref-0784, 25(2) 2011, 67-73, p. 68. "The basic soundness of Thiele’s reconstruction was eventually demonstrated by its ability to coordinate with already-dated events from the ancient Near East. In some instances, Thiele was able to correct erroneous dating of events." Ref-1307, p. 130 "The most important correction to Thiele’s work was in the chronology of Hezekiah’s reign. Several scholars indicated that Thiele’s problems with the years of Hezekiah could be solved by positing a coregency of Hezekiah with his father Ahaz, similar to the coregencies that Thiele derived from the biblical texts for the three generations before Ahaz and the next generation after Hezekiah. By making this correction, Leslie McFall was able to work through the biblical data and produce a chronology that accounted for all the biblical texts and was consistent with several fixed dates from Assyrian and Babylonian history. Another important correction to Thiele’s system was made by Rodger C. Young. Thiele, without explanation, assumed that . . . Solomon died . . . between the beginning of Tishri 931 B.C. and the end of Adar 930 B.C. This assumption led to a one-year discrepancy in Thiele’s chronology. . . . Young demonstrated that Thiele’s assumption was incorrect. Solomon died some time before the latter half of 931n (i.e., before Tishri 1 of 931 B.C.), but after Tishri 1 of 932 B.C., so that his final year was 932t, not 931t as assumed by Thiele. This correction leads to moving the starting year of Athaliah and all the kings who preceded her in Judah back one year from those given in Thiele’s chronology." Ref-1307, pp. 133-134 "Thiele's third edition generally expressed starting and ending years as bc dates. By doing this, all the exactness of the dates for Zechariah, Shallum, Pekah, and Menahem was lost. Therefore dates for Israel will be compared to those in Thiele's second edition." Ref-1311, p. 226. "Thiele's chronology (which differs from that of the present paper in only a few places) won the respect of historians because its dates agree with the following dates in Assyrian and Babylonian history: the Battle of Qarqar in 853 bc; the tribute of Jehu to Shalmaneser III in 841 bc; the capture of Samaria by Shalmaneser V in 723 bc; the invasion of Sennacherib in 701 bc; the Battle of Carchemish in 605 bc; and the first capture of Jerusalem by Nebuchadnezzar in 597 bc." Ref-1311, p. 232. "The most important point to understand about Thiele's approach, then, is that he started with the scriptural texts and as the first step sought to find the methods used by the authors of Scripture in recording their chronological data. This is the key that explains the successes that eventually came from his efforts." Ref-1311, p. 237. "Thiele wrote of his progress once the methods were discovered as follows: "It was four years after I had begun a serious study of the chronological involvements of the Hebrew kings before I was able to work my way through the data for the first two or three kings of Israel and Judah. But then, having once discovered the various principles involved, in only a few weeks I made my way through to the end."" Ref-1311, p. 237.
✪ Jack Finegan, Handbook of Biblical Chronology (Peabody, MA: Hendrickson, 1998). ISBN:0-56563-143-9
✪ William R. Scott, A Simplified Guide to BHS (N. Richland Hills, TX: BIBAL Press, 2005). ISBN:0-941037-35-5
✪ Page. H. Kelly, Daniel S. Mynatt, Timothy G. Crawford, The Masorah of Biblia Hebraica Stuttgartensia (Grand Rapids, MI: Eerdmans, 1998). ISBN:0-8028-4363-8
✪ T. C. Mitchell The Bible in the British Museum (London, England: British Museum Press, 1988, 1998). ISBN:0-7141-1698-X
✪ Frank R. Klassen, The Chronology of the Bible (Nashville, TN: Regal Publishers, 1975). ISBN:??????????
✪ ". . . Klassen took the twenty-year period of 1S. 7:2 out of its immediate context and made it refer to the interval of time from when the Ark was sent to the house of Abinidab until David sent for it after becoming King (2S. 6; 1Chr. 13; 15:12-15). . . . This error in judgment significantly flaws his undertaking over this entire interval. One clear example may be seen on his sketch depicting Samuel's life on page 33. Due to the above mentioned error, Klassen is forced to show him to be approximately thirty-eight years of age . . . around the year that 1S. 8:1 describes Samuel as being “old” and having two grown sons who were serving as judges; thus both in all likelihood were at least thirty years old. . . . Despite its many strong points, it unfortunately contains a fatal flaw with respect to the period of the disruption of the Monarchy. This defect which relates to King Hoshea is to be found on the 41st page of his book. The problem is that 2K. 17:1 states: “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years”. Unfortunately, Klassen has made it twelve years to the end of Hoshea's reign rather than to the beginning as the Scripture indicates. The result is that he has the reign of Ahaz beginning in B.C. 732 and Hoshea's commencing in 729, a difference of only three years. . . . The only other questionable decision in this period worthy of comment is on page 40. There, without Biblical direction, he used the date of Uzziah's birth from which to fix the regnal dates of other sovereigns whereas in all other cases he measured from the beginning of the various kings' reigns. However this latter is a judgment problem while the 2K. 17:1-4 case is an actual Scripture violation. The net result of these to instances is that the date for the death of Solomon and the ensuing Schism of the kingdom is 29 years too recent as well as all the dates of the events anterior to that happening." Ref-0186, p. 87n1.
✪ Westminster Theological Journal, (PLACE: Westminster Theological Seminary, 1987, 2002).
✪ Yohanan Aharoni, Michael Avi-Yonah, The Macmillan Bible Atlas (New York, NY: Macmillan Publishing Company, 1993). ISBN:0-02-500605-3
✪ Alva J. McClain, Daniel's Prophecy of the 70 Weeks (Grand Rapids, MI: Zondervan, 1969).
✪ David L. Cooper, The 70 Weeks of Daniel (Los Angeles, CA: Biblical Research Society, 1941).
✪ Isaac Newton, Observations Upon the Prophecies of Daniel, and the Apocalypse of John (Cave Junction, OR: Oregon Institute of Science and Medicine, 1991). ISBN:0-942487-02-8
✪ H. L. Willmington, Willmington's Bible Handbook (Wheaton, IL: Tyndale House Publishers, 1997). ISBN:0-8423-8174-0, FORMAT=Libronix.
✪ Francis Beattie1, The Presbyterian Standards, ID=2008092001. FORMAT=Cross.
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✪ Charles Sears Baldwin, How To Write a Handbook Based on the English Bible (New York, NY: MacMillan & Co., 1905). FORMAT=Libronix ID=Download.
✪ Edward J. Young, The Book of Isaiah - Volume 1 (Grand Rapids, MI: Eerdmans Publishing Company, 1965). ISBN:0-8028-9551-4 FORMAT=Libronix ID=2008092302
✪ Edward J. Young, The Book of Isaiah - Volume 2 (Grand Rapids, MI: Eerdmans Publishing Company, 1969). ISBN:0-8028-9552-2 FORMAT=Libronix ID=2008092302
✪ Edward J. Young, The Book of Isaiah - Volume 3 (Grand Rapids, MI: Eerdmans Publishing Company, 1972). ISBN:0-8028-2181-2 FORMAT=Libronix ID=2008092302
✪ John N. Darby, Synopsis of the Bible, Volumes 1-5 (New York, NY: Loizeaux Brothers, 1950). FORMAT=Libronix ID=2008092301
✪ Alexander Hislop, The Two Babylons (NJ: Loizeaux Brothers, Inc., 1959). FORMAT=SwordSearcher. See critique of Hislop, 2015071401.pdf
✪ Philip Mauro, Wonders of Bible Chronology (Dahlonega, GA: Crown Rights Books, 1933, 2005). FORMAT=SwordSearcher,PDF.
✪ Philip Mauro, The Seventy Weeks and the Great Tribulation (Dahlonega, GA: Crown Rights Book, 1921, 1944, 2005). FORMAT=PDF.
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✪ John William Burgon, Inspiration and Interpretation (n.p.: 1813-1888). FORMAT=SwordSearcher.
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✪ Iain Murray, D. Martyn Lloyd-Jones - The First Forty Years (Carlisle, PN: The Banner of Truth Trust, 1982, 1998). ISBN:0-85151-353-0. FORMAT=Paper.
✪ Adele Berlin, Marc Zvi Brettler, The Jewish Study Bible (New York, NY: Oxford University Press, 2004). ISBN:0-19-529751-2. FORMAT=Paper.
✪ Iain Murray, D. Martyn Lloyd-Jones - The Fight of Faith (Carlisle, PA: The Banner of Truth Trust, 1990). ISBN:0-85151-564-0. FORMAT=Paper.
✪ Philip Mauro, Which Version? (n.p.: 1924). FORMAT=SwordSearcher.
✪ John Walvoord, Matthew: Thy Kingdom Come (Chicago, IL: Kregel, 1998). ISBN:0825439698. FORMAT=Libronix. ID=2008111901.
✪ John Walvoord, Daniel: The Key to Prophetic Revelation (Chicago, IL: Moody Press, 1971). FORMAT=Libronix. ID=2008111901
✪ John Walvoord, The Holy Spirit (Grand Rapids, MI: Zondervan Publishing House, 1965). FORMAT=Libronix. ID=2008111901
✪ John Walvoord, The Revelation of Jesus Christ (Chicago, IL: Moody Press, 1966). FORMAT=Libronix. ID=2008111901
✪ John Walvoord, Jesus Christ Our Lord (Chicago, IL: Moody Bible Institute, 1975). FORMAT=Libronix. ID=2008111901
✪ John Walvoord, To Live Is Christ (Findlay, OH: Dunham Publishing Company, 1961). FORMAT=Libronix. ID=2008111901.
✪ John Walvoord, The Thessalonian Epistles (Grand Rapids, MI: Zondervan Publishing House, 1976). FORMAT=Libronix. ID=2008111901.
✪ John Walvoord, What We Believe - Discovering the Truths of Scripture (Grand Rapids, MI: Discovery House, 1990). FORMAT=Libronix. ID=2008111901.
✪ John Walvoord, The Holy Spirit at Work Today (Chicago, IL: Moody Press, 1977). FORMAT=Libronix. ID=2008111901.
✪ Kenneth S. Wuest, The Practical Use of the Greek New Testament (Chicago, IL: Moody Bible Institute, 1982). ISBN:0-8024-6737-7. FORMAT=Paper.
✪ R. C. Trench, Synonyms of the New Testament (Peabody, MA: Hendrikson Publishers, 1989). ISBN:1-56563-559-0. FORMAT=Paper.
✪ R. K. Harrison, Introduction to the Old Testament (Grand Rapids, MI: Eerdman's, 1969, 1979). ISBN:0-8028-3107-9. FORMAT=Libronix. ID=2008120901
✪ E. J. Young, An Introduction to the Old Testament (Grand Rapids, MI: Eerdman's, 1960, 1977). ISBN:0-8028-3107-9. FORMAT=Libronix. ID=2008120901
✪ Peter C. Craigie, Ugarit and the Old Testament (Grand Rapids, MI: Eerdman's, 1983). ISBN:0-8028-1928-1. FORMAT=Libronix. ID=2008120901
✪ Wesley J. Perschbacher, The New Analytical Greek Lexicon of the New Testament (Peabody, MA: Hendrickson Publishers, 1999). ISBN:0-943575-33-8. FORMAT=Paper. "The Perschbacher revision failed to adjust over 500 parsing or declensional errors in the original Bagster edition; these now have been corrected." Maurice A. Robinson, [http://koti.24.fi/jusalak/GreekNT/PARSINGS.TXT]
✪ Emmanuel Tov, Textual Criticism of the Hebrew Bible (Minneapolis, MN: Augsburg Fortress Press, 2001). ISBN:0-8006-3429-2. FORMAT=Paper.
✪ Hobart E. Freeman, An Introduction to the Old Testament Prophets (Chicago, IL: Moody Press, 1968). ISBN:LC 68-26412. FORMAT=Paper.
✪ C. Hassell Bullock, An Introduction to the Old Testament Prophetic Books (Chicago, IL: Moody Press, 1988). ISBN:0-8024-4141-6. FORMAT=Paper.
✪ H. E. Dana, Julius R. Mantey, A Manual Grammar of the Greek New Testament (Toronto, Canada: The MacMillan Company, 1955). FORMAT=Paper.
✪ Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids, MI: Eerdmans Publishing Company, 1992). ISBN:0-8028-0651-1. FORMAT=Paper.
✪ Acts & Facts Magazine, Institute for Creation Research [https://www.icr.org]
✪ Arno C. Gabelein, Gabelein's Annotated Bible Commentary (PLACE: PUBLISHER, 1913, 1922). FORMAT=SwordSearcher.
✪ Arno C. Gabelein, The Work of Christ: Past, Present, and Future (PLACE: PUBLISHER, 1913). FORMAT=SwordSearcher.
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✪ C. H. Spurgeon, All of Grace (PLACE: PUBLISHER, DATE). FORMAT=SwordSearcher.
✪ E. W. Bullinger, The Christian’s Greatest Need (PLACE: PUBLISHER, DATE). FORMAT=SwordSearcher.
✪ T. B. Baines, Miscellaneous Articles (PLACE: PUBLISHER, ca. 1880). FORMAT=SwordSearcher.
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✪ Augustine, Enchiridion on Faith, Hope, and Love (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Barnes, Barnes' Notes on the New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Bounds, Complete Works of E. M. Bounds, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Bullinger, Commentary on Revelation (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Luther, A Treasury of Great Preaching (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Moody, A Treasury of Great Preaching (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Torrey, A Treasury of Great Preaching (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Wesley, A Treasury of Great Preaching (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Whitefield, A Treasury of Great Preaching (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Chafer, Grace: An Exposition of God’s Marvelous Gift (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Dabney, Five Points of Calvinism, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Darby, Darby’s Translation (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Dore, Dore’s Woodcuts (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Easton, Easton’s Illustrated Dictionary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Edersheim, Bible History: Old Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Edersheim, History of the Jewish Nation (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Edersheim, Life and Times of Jesus the Messiah (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Edersheim, Sketches of Jewish Social Life (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Edersheim, Temple - It’s Ministry and Services, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Epiphany Software, Explore Prophecies Fulfilled by Jesus (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Epiphany Software, Explore the Laws of the Bible (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Epiphany Software, Explore the Life of Jesus (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Epiphany Software, Maps (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Evans, Great Doctrines of the Bible, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Finney, Finney’s Systematic Theology (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Finney, Lectures to Professing Christians (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Finney, Revival Lectures (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Fox, Fox’s Book of Martyrs (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Gordon, Quiet Talks about the Healing Christ (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Gordon, Quiet Talks on Power (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Gordon, Quiet Talks on Prayer (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Gordon, Quiet Talks on Service (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Haldane, Exposition of the Epistle to the Romans (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Henry, Matthew Henry Concise Commentary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hill, Facts of the Matter (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hitchcock, Hitchcock’s Dictionary of Bible Names (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hodge, Commentary on 1 Corinthians, A (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hodge, Commentary on 2 Corinthians, A (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hodge, Commentary on Ephesians, A (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Hodge, Commentary on Epistle to the Romans (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Jamieson, Jamieson-Fausset-Brown Bible Commentary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Fausset, Jamieson-Fausset-Brown Bible Commentary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Brown, Jamieson-Fausset-Brown Bible Commentary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ John of the Cross, Dark Night of the Soul (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Johns, People’s New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Josephus, Complete Works of Josephus (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Kempis, Imitation of Christ (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Law, A serious Call to a Devout and Holy Life (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Lawrence, Practice of the Presence of God, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Luther, Luther’s Commentary on Galatians (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Luther, Table Talk (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Mace, Mace New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Manton, Exposition of the Epistle of James, An (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ McGarvey, Commentary on Matthew and Mark (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ McGarvey, Acts of the Apostles (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ McGarvey, Four-Fold Gospel (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ McGarvey and Pendleton, Thessalonians, Corinthians, Galatians, and Romans (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Pendleton and McGarvey, Thessalonians, Corinthians, Galatians, and Romans (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ McGoldrick, God’s Renaissance Man (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Milton, Paradise Lost (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Milton, Paradise Regained (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Moffatt, Golden Book of John Owen, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Montgomery, Centenary Translation of the New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Absolute Surrender (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Humility (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Lord’s Table, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Prayer Life, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, School of Obedience, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Two Covenants and the Second Blessing, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, True Vine, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Murray, Waiting on God (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Nave, Nave’s Topics (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Newell, Romans Verse-by-Verse (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Orr, Christian View of God and the World, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Pink, Sovereignty of God, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Seiss, Apocalypse, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Seiss, Gospel in Leviticus, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Sheldon, In His Steps (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Smith, Smith’s Bible Dictionary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Spurgeon, Around the Wicket Gate (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Spurgeon, All of Grace (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Spurgeon, Come Ye Children (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Spurgeon, Morning and Evening (n.p.: Word Search Corporation, 1869, 2007), FORMAT=Cross.
✪ Spurgeon, Treasury of David, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Strong, Strong’s Concordance (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Strong, Strong’s Talking Greek & Hebrew Dictionary (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Strong, Tabernacle of Israel (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Torry, How To Pray (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Torry, Revival Addresses (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Veerman, How to Apply the Bible (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Vincent, Vincent's Word Studies in the New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Vos, Kingdom and the Church, The (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Wace, Dictionary of Christian Biography (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Water, AMG’s Encyclopedia of Bible Facts (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Wesley, Wesley New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
✪ Weymouth, Weymouth’s New Testament (n.p.: Word Search Corporation, 2007), FORMAT=Cross.
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✪ Norman L. Geisler, Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross (Grand Rapids, MI: Baker Books, 2002). ISBN:0-8010-6430-9. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Baker Encyclopedia of Christian Apologetics (Grand Rapids, MI: Baker Academic, 1999). ISBN:0-8010-2151-0. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Paul D. Feinberg, Christian Apologetics (Grand Rapids, MI: Baker Academic, 1976). FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Come, Let Us Reason: An Introduction to Logical Thinking (Grand Rapids, MI: Baker Academic, 2001). ISBN:0-8010-3836-7. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Introduction to Philosophy: A Christian Perspective (Grand Rapids, MI: Baker Academic, 1980). FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Miracles and the Modern Mind: A Defense of Biblical Miracles (Grand Rapids, MI: Baker Book House, 1992). ISBN:0-8010-3847-2. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Roman Catholics and Evangelicals: Agreements and Differences (Grand Rapids, MI: Baker Academic, 1995). ISBN:0-8010-3875-8. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Thomas Howe, When Critics Ask: A Popular Handbook on Bible Difficulties (Grand Rapids, MI: Baker Books, 1992). ISBN:9780801011429. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Ron Rhodes, When Cultists Ask: A Popular Handbook on Cultic Misrepresentations (Grand Rapids, MI: Baker Books, 1997). ISBN:0-8010-1149-3. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Ronald M. Brooks, When Skeptics Asks: A Handbook on Christian Evidences (Grand Rapids, MI: Baker Books, 1990). ISBN:0-8010-1141-8. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Paul K. Hoffman, Why I Am a Christian: Leading Thinkers Explain Why They Believe (Grand Rapids, MI: Baker Books, 2001). ISBN:0-8010-1210-4. FORMAT=Libronix ID=2009050701.
✪ Norman L. Geisler, Worlds Apart: A Handbook on World Views (Grand Rapids, MI: Baker House Company, 1989). ISBN:0-8010-3829-4. FORMAT=Libronix ID=2009050701.
✪ John T. McNeill, The History and Character of Calvinism (New York, NY: Oxford University Press, 1967). FORMAT=Paper.
✪ James M. Boice, Sure I Believe -- So What? An Exposition of James (Fearn, Scotland: Christian Focus Publications, 1994, 2003). ISBN:1-85792-095-3. FORMAT=Cross.
✪ John Gresham Machen, The Literature and History of New Testament Times (Philadelphia, PA: The Presbyterian Board of Publication and Sabbath School Work, 1915). FORMAT=Cross.
✪ R. C. Sproul, The Gospel of God: Romans (Fearn, Scotland: Christian Focus Publications, 1999, 2002). ISBN:1-85792-490-8. FORMAT=Cross.
✪ R. C. Sproul, The Purpose of God: Ephesians (Fearn, Scotland: Christian Focus Publications, 1994, 2006). ISBN:1-85792-609-9. FORMAT=Cross.
✪ Harold Lindsell, The Battle for the Bible (Grand Rapids, MI: Zondervan, 1976). ISBN:0-310-27681-0. FORMAT=Paper.
✪ Ironside, H. A., Adders' Eggs and Spiders' Webs, or Human Theories Vs Divine Revelation (Neptune, NJ: Loizeaux Brothers, 1924) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the Book of Joshua (Neptune, NJ: Loizeaux Brothers, 1950) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the Epistles of John (Neptune, NJ: Loizeaux Brothers, 1931) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the First and Second Epistles of Thessalonians (Neptune, NJ: Loizeaux Brothers, 1947) FORMAT=Libronix. ID=2009061301.
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✪ Ironside, H. A., Addresses on the Gospel of John (Neptune, NJ: Loizeaux Brothers, 1942) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the Gospel of Luke (Neptune, NJ: Loizeaux Brothers, 1947) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the Second Epistle to the Corinthians (Neptune, NJ: Loizeaux Brothers, 1939) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Addresses on the Song of Solomon (Neptune, NJ: Loizeaux Brothers, 1933) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Timothy, Titus, and Philemon (Neptune, NJ: Loizeaux Brothers, 1947) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Baptism: What Saith Scripture? (Neptune, NJ: Loizeaux Brothers, 1901) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Care for God's Fruit-Trees, And Other Messages (New York: Loizeaux Brothers, 1945) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Continual Burnt Offering: Daily Meditations on the Word of God (Neptune, NJ: Loizeaux Brothers, 1994) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Death and Afterwards (Neptune, NJ: Loizeaux Brothers, 1936) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Divine Priorities, and Other Messages (New York: Loizeaux Brothers, 1945) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Eternal Security of the Believer (Neptune, NJ: Loizeaux Brothers, 1934) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., An Exposition of the Epistle of Jude (Neptune, NJ: Loizeaux Brothers, 1931) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Messages on the Epistle to the Galatians (Neptune, NJ: Loizeaux Brothers, 1943) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on Ezekiel, the Prophet (Neptune, NJ: Loizeaux Brothers, 1949) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on the Epistles of James (Neptune, NJ: Loizeaux Brothers, 1947) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on the Epistles of Peter (Neptune, NJ: Loizeaux Brothers, 1947) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on the Gospel of Mark (Neptune, NJ: Loizeaux Brothers, 1948) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on the Gospel of Matthew (Neptune, NJ: Loizeaux Brothers, 1948) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Expository Notes on the Prophet Isaiah (Neptune, NJ: Loizeaux Brothers, 1952) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Four Hundred Silent Years (from Malachi to Matthew) (New York: Loizeaux Brothers, 1914) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Full Assurance: A Series of Messages for Anxious Souls (New York: Loizeaux Brothers, 1937) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Great Words of the Gospel (Neptune, NJ: Loizeaux Brothers, 1944) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Holiness, the False and the True (New York: Loizeaux Brothers, 1953) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., In the Heavenlies : Practical Expository Addresses on the Epistle to the Ephesians (Neptune, NJ: Loizeaux Brothers, 1937) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Lectures on the Book of Acts (Neptune, NJ: Loizeaux Brothers, 1943) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Lectures on the Epistle to the Colossians (Neptune, NJ: Loizeaux Brothers, 1929) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Lectures on the Epistle to the Romans (Neptune, NJ: Loizeaux Brothers, 1928) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Lectures on the Levitical Offerings (Neptune, NJ: Loizeaux Brothers, 1929) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Letters to a Roman Catholic Priest (New York: Loizeaux Brothers, 1954) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., A Life Laid Down: A Brief Memoir of Fannie M. Arthur (New York: Loizeaux Brothers, 1917) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Looking Backward Over a Third of a Century of Prophetic Fulfillment... (New York: Loizeaux Brothers, 1930) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Mass Versus the Lord's Supper (New York: Loizeaux Brothers, 1926) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Midnight Cry! (New York: Loizeaux Brothers, 1928) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Mission of the Holy Spirit (New York: Loizeaux Brothers, 1950) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Not Wrath .. (but Rapture: Or, Will the Church Participate in the Great Tribulation) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Notes on the Book of Ezra (Neptune, NJ: Loizeaux Brothers, 1913) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Notes on the Epistle to the Philippians (Loizeaux Brothers: Neptune, NJ, 1922) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Notes on the Minor Prophets (Neptune, NJ: Loizeaux Brothers, 1909) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Notes on the Prophecy and Lamentations of Jeremiah (Neptune, NJ: Loizeaux Brothers, 1906) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Only Begotten Son (Neptune, NJ: Loizeaux Brothers, 1926) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Oxford Group Movement, Is It Scriptural? (Neptune, NJ: Loizeaux Brothers, 1943) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Pamphlets and Short Works by H.A (Ironside. Neptune, NJ: Loizeaux Brothers, 2009) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Poems and Hymns of H. A. Ironside (Bellingham, WA: Logos Research Systems, Inc., 2009) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Praying in the Holy Spirit (New York: Loizeaux, 1946) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Sailing With Paul: Simple Papers for Young Christians (Neptune, NJ: Loizeaux Brothers, 1913) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Salvation and Reward (Neptune, NJ: Loizeaux Brothers, 1930) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Setting the Stage for the Last Act of the Great World Drama (Neptune, NJ: Loizeaux Brothers, 1949) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Setting the Stage for the Last Act of the Great World Drama (Neptune, NJ: Loizeaux Brothers, 1937) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Studies in the Epistle to the Hebrews (Neptune, NJ: Loizeaux Brothers, 1932) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Studies on Book One of the Psalms (Neptune, NJ: Loizeaux Brothers, 1952) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Teaching of the So-Called Plymouth Brethren: Is It Scriptural? (New York: Loizeaux Brothers, 1985) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., The Unchanging Christ: And Other Sermons (New York: Loizeaux Brothers, 1934) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., What Think Ye of Christ? (Neptune, NJ: Loizeaux Brothers, 1930) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Wrongly Dividing the Word of Truth: Ultra-Dispensationalism Examined in the Light of Holy Scripture (Neptune, NJ: Loizeaux Brothers, 1938) FORMAT=Libronix. ID=2009061301.
✪ Ironside, H. A., Four Golden Hours: At Kingsway Hall, London With Dr. Harry A. Ironside (Neptune, NJ: Loizeaux Brothers, 1939) FORMAT=Libronix. ID=2009061301.
✪ Peter James Silzer, Thomas John Finley, How Biblical Languages Work (Grand Rapids, MI: Kregel Publications, 2004). ISBN:0-8254-2644-8. FORMAT=Paper.
✪ Wilbur M. Smith, Israeli/Arab Conflict and the Bible (Glendale, CA: G/L Publications, 1967). FORMAT=Paper.
✪ Stanley J. Grenz, David Guretzki, Cherith Fee Nordling, Pocket Dictionary of Theological Terms (Downers Grove, IL: InterVarsity Press, 1999). ISBN:0-8308-1449-3. FORMAT=Libronix. ID=2009072001.
✪ Arthur G. Patzia, Anthony J. Petrotta, Pocket Dictionary of Biblical Studies (Downers Grove, IL: InterVarsity Press, 2002). ISBN:0-8308-1467-1. FORMAT=Libronix. ID=2009072001.
✪ C. Stephen Evans, Pocket Dictionary of Apologetics and Philosophy of Religion (Downers Grove, IL: InterVarsity Press, 2002). ISBN:0-8308-1465-5. FORMAT=Libronix. ID=2009072001.
✪ Matthew S. DeMoss, Pocket Dictionary for the Study of New Testament Greek (Downers Grove, IL: InterVarsity Press, 2001). ISBN:0-8308-1464-7. FORMAT=Libronix. ID=2009072001.
✪ T. Desmond Alexander, ed., Brian S. Rosner, ed., New Dictionary of Biblical Theology (Downers Grove, IL: InterVarsity Press, 2000). ISBN:0-8308-1438-8. FORMAT=Libronix. ID=2009072001.
✪ John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Backround Commentary - Old Testament (Downers Grove, IL: InterVarsity Press, 2000). ISBN:0-8308-1419-1. FORMAT=Libronix. ID=2009072001.
✪ Craig S. Keener, The IVP Bible Background Commentary (Downers Grove, IL: InterVarsity Press, 1993). ISBN:0-8308-1405-1. FORMAT=Libronix. ID=2009072001.
✪ Walter C. Kaiser Jr., Peter H. Davids, F. F. Bruce, Manfred T. Brauch Hard Sayings of the Bible (Downers Grove, IL: InterVarsity Press, 1983, 1988, 1991). ISBN:0-8308-1423-X. FORMAT=Libronix. ID=2009072001.
✪ Ralph P. Martin, ed., Peter H. Davids, ed., Dictionary of the Later New Testament and its Developments (Downers Grove, IL: InterVarsity Press, 1997). ISBN:0-8308-1779-4. FORMAT=Libronix. ID=2009072001.
✪ Gerald F. Hawthorne, ed., Ralph P. Martin, ed., Daniel G. Reid, ed., AUTHORFIRST4 AUTHORLAST4 Dictionary of Paul and His Letters (Downers Grove, IL: InterVarsity Press, 1993). ISBN:0-8308-1778-6. FORMAT=Libronix. ID=2009072001.
✪ Craig A. Evans, Stanley E. Porter, Dictionary of New Testament Background (Downers Grove, IL: InterVarsity Press, 2000). ISBN:0-8308-1780-8. FORMAT=Libronix. ID=2009072001.
✪ Joel B. Green, ed., Scot McKnight, ed., I. Howard Marshall, ed., Jesus and the Gospels (Downers Grove, IL: InterVarsity Press, 1992). ISBN:0-8308-1777-8. FORMAT=Libronix. ID=2009072001.
✪ Leland Ryken, ed., James C. Wilhoit, ed., Tremper Longman III, ed., Dictionary of Biblical Imagery (Downers Grove, IL: InterVarsity Press, 1998). ISBN:0830814515. FORMAT=Libronix. ID=2009072001.
✪ Charles F. Pfeiffer, ed., Everett F. Harrison, ed., The Wycliffe Bible Commentary (Chicago, IL: Moody Bible Institute, 1962, 1990). ISBN:9780802496959. FORMAT=Cross. ID=2009072401.
✪ Merrill Unger, Unger's Bible Dictionary (Chicago, IL: Moody Press, 1988). ISBN:9780802490377. FORMAT=Cross. ID=2009072401.
✪ Merrill Unger, New Unger's Bible Handbook (Chicago, IL: Moody Bible Institute, 2005). ISBN:9780802490568 FORMAT=Cross. ID=2009072401.
✪ Ralph Gower, The New Manners and Customs of Bible Times (Chicago, IL: Moody Bible Institute, 1987). ISBN:9780802459541. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, Object Lessons (Chicago, IL: Moody Bible Institute, 1981, 1991). ISBN:978-0-8024-6029-5. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, Balancing the Christian Life (Chicago, IL: Moody Bible Institute, 1969, 1994). ISBN:978-0-8024-0887-7. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, So Great Salvation (n.p. : SP Publications, 1997). ISBN:978-0-8024-7818-4. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1986, 1999). ISBN:9780802427342. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, The Holy Spirit (Chicago, IL: Moody Bible Institute, 1965, 1997). ISBN:9780802435781. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, A Survey of Bible Doctrine (Chicago, IL: Moody Bible Institute, DATE). ISBN:978-0-8024-8438-3. FORMAT=Cross. ID=2009072401.
✪ Charles Ryrie, Ryrie Study Bible (Chicago, IL: Moody Bible Institute, 1986, 1995). ISBN:9780802438669. FORMAT=Cross. ID=2009072401.
✪ William Evans, How to Prepare Sermons (Chicago, IL: Moody Bible Institute, 1964). ISBN:9780802437259. FORMAT=Cross. ID=2009072401.
✪ William Evans, The Great Doctrines of the Bible (Chicago, IL: Moody Bible Institute, 1912). ISBN:? FORMAT=Cross. ID=2009072401.
✪ R. Laird Harris, Gleason L. Archer, Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago, IL: Moody Bible Institute, 1980). ISBN:?. FORMAT=Cross. ID=2009072401.
✪ Lewis Sperry Chafer, Grace: An Exposition of God's Marvelous Gift (PLACE: PUBLISHER, DATE). FORMAT=Cross. ID=2009072401.
✪ Lewis Sperry Chafer, The Kingdom in History and Prophecy (PLACE: PUBLISHER, 1915). FORMAT=Cross/Swordsearcher. ID=2009072401.
✪ Lewis Sperry Chafer, He That is Spiritual (PLACE: PUBLISHER, 1918). FORMAT=Cross. ID=2009072401.
✪ C. I. Scofield, Scofield Study Notes (PLACE: PUBLISHER, 1917). FORMAT=Cross/Swordsearcher. ID=2009072401.
✪ Eugene H. Peterson, The Message: Old Testament (PLACE: PUBLISHER, 2002). ISBN:9780802437259. FORMAT=Cross. ID=2009072401.
✪ Eugene H. Peterson, The Message: New Testament (PLACE: PUBLISHER, 2002). ISBN:9781576832899. FORMAT=Cross. ID=2009072401.
✪ E. M. Bounds, The Complete Works of E. M. Bounds (PLACE: WordSearch Corp., 2007). FORMAT=Cross. ID=2009072401.
✪ Josephus Flavius, William Whiston, Complete Works of Flavius Josephus (PLACE: WordSearch Corp., 2007). FORMAT=Cross. ID=2009072401.
✪ See BAGD - lexicon. Frederick William Danker, W. F. Arndt, F. W. Gingrich, A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition (Chicago, IL: University of Chicago Press, 2000). ISBN:0-226-03933-1. FORMAT=Paper.
✪ J. Julius Scott Jr., Jewish Backgrounds of the New Testament (Grand Rapids, MI: Baker Academic, 1995, 2007). ISBN:978-0-8010-2240-1. FORMAT=Paper.
✪ Arthur E. Bloomfield, A Survey of Bible Prophecy (Minneapolis, MN: Bethany Fellowship, 1971). FORMAT=Paper.
✪ Mario Colacci, The Doctrinal Conflict Between Roman Catholic and Protestant Christianity (Minneapolis, MN: T. S. Denison & Company, 1962). FORMAT=Paper.
✪ Harold O. J. Brown, Heresies: Heresy And Orthodoxy In The History Of The Church (Peabody, MA: Hendrickson Publishers, 1984, 1988, 2003). ISBN:1-56563-365-2. FORMAT=Paper.
✪ Arnold Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis (San Antonio, TX: Ariel Ministries, 2008). ISBN:978-1-935174-00-4, FORMAT=Libronix, ID=2009102301.
✪ Page. H. Kelly, Daniel S. Mynatt, Timothy G. Crawford, The Masorah of Biblia Hebraica Stuttgartensia (Grand Rapids, MI: Eerdmans, 1998). ISBN:0-8028-4363-8, FORMAT=Libronix, ID=2009102302.
✪ Verlyn D. Verbrugge, ed., New International Dictionary of New Testament Theology (Grand Rapids, MI: Zondervan, 2000). ISBN:0-310-25620-8. FORMAT=Paper.
✪ F. W. Grant, Leaves from the Book (PLACE: PUBLISHER, DATE). FORMAT=SwordSearcher.
✪ Clarence Larkin, A Medicine Chest for Christian Practitioners (PLACE: PUBLISHER, 1895). FORMAT=SwordSearcher.
✪ Lewis Sperry Chafer, True Evangelism (Winning Souls by Prayer) (PLACE: PUBLISHER, 1919). FORMAT=SwordSearcher.
✪ Arno C. Gaebelein, The Work of Christ: Past, Present, and Future (PLACE: PUBLISHER, 1913). FORMAT=SwordSearcher.
✪ Robert L. Thomas, Revelation_1-7: An Exegetical Commentary (Chicago, IL: Moody Press, 1992). ISBN:0-8024-9265-7. FORMAT = Libronix. ID = 2010032401.
✪ Robert L. Thomas, Revelation_8-22: An Exegetical Commentary (Chicago, IL: Moody Press, 1992). ISBN:0-8024-9267-3. FORMAT=Libronix. ID=2010032401.
✪ E. W. Hengstenberg, Commentary on the Psalms: Vol. 1 (Edinburgh, Scotland: T. & T. Clark, 1869). FORMAT=Libronix. ID=2010032501.
✪ E. W. Hengstenberg, Commentary on the Psalms: Vol. 2 (Edinburgh, Scotland: T. & T. Clark, 1867). FORMAT=Libronix. ID=2010032501.
✪ E. W. Hengstenberg, Commentary on the Psalms: Vol. 3 (Edinburgh, Scotland: T. & T. Clark, 1869). FORMAT=Libronix. ID=2010032501.
✪ David Olander, The Greatness of the Rapture (Ft. Worth, TX: Tyndale Seminary Press, 2009). ISBN:978-0-9814791-6-3. FORMAT=Paper.
✪ Christopher Cone, ed., Practical Aspects of Pastoral Authority, 1st ed. (Fort Worth, TX: Tyndale Seminary Press, 2009). ISBN:978-0-9814791-5-6. FORMAT=Paper.
✪ John Lightfoot, A Commentary on the New Testament from the Talmud and Hebraica (Oxford, England: Oxford University Press, 1859). ISBN:0-943575-26-5. FORMAT=Libronix. ID=2010092201.
✪ Sam Horn, ed., The Master's Seminary Journal (Sun Valley, CA: Master's Seminary). [https://www.mastersem.edu]
✪ E. W. Bullinger, Numbers in Scripture (London, England: Eyre & Spottiswoode, 1921). FORMAT=SwordSearcher.
✪ Canne, Browne, Blayney, Scott, and Others, Treasury of Scripture Knowledge. FORMAT=SwordSearcher.
✪ Tim Morton, Treasury of Scripture Knowledge - Enhanced. September 4, 2010. FORMAT=SwordSearcher.
✪ Kenneth L. Gentry, Jr., Before Jerusalem Fell (Atlanta, GA: American Vision, 1998). FORMAT=PDF.
✪ John M. Frame, The Amsterdam Philosophy : A Preliminary Critique (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, The Collected Shorter Theological Writings (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, The Doctrine of God. A theology of lordship (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). ISBN:0-87552-263-7. FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, The Doctrine of the Knowledge of God (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). ISBN:0-87552-262-9. FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, No Other God : A Response to Open Theism (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). ISBN:0875521851. FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, Perspectives on the Word of God : An Introduction to Christian Ethics (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). FORMAT=Libronix. ID=2010110301.
✪ John M. Frame, Salvation Belongs to the Lord : An Introduction to Systematic Theology (Phillipsburg, NJ: Presbyterian and Reformed Publishing, DATE). ISBN:978-1-59638-018-9. FORMAT=Libronix. ID=2010110301.
✪ Steven C. Meyer, Signature in the Cell (New York, NY: Harper Collins, 2009). ISBN:978-0-06-189421-3. FORMAT=Kindle.
✪ Thomas Aquinas, Catena Aurea: Commentary on the Four Gospels collected out of the Works of the Fathers - Vol. 1 Part 1, 2 and 3, St. Matthew (Oxford, England: J.G.F. and J. Rivington, 1841). FORMAT=Libronix.
✪ Thomas Aquinas, Catena Aurea: Commentary on the Four Gospels collected out of the Works of the Fathers - Vol. 2, St. Mark (Oxford, England: J.G.F. and J. Rivington, 1841). FORMAT=Libronix.
✪ Thomas Aquinas, Catena Aurea: Commentary on the Four Gospels collected out of the Works of the Fathers - Vol. 3, St. Luke (Oxford, England: J.G.F. and J. Rivington, 1841). FORMAT=Libronix.
✪ Thomas Aquinas, Catena Aurea: Commentary on the Four Gospels collected out of the Works of the Fathers - Vol. 4 Part 1 and 2, St. John (Oxford, England: J.G.F. and J. Rivington, 1841). FORMAT=Libronix.
✪ A. T. Robertson, A Grammar of the Greek New Testament in the Light of Historical Research (Bellingham, WA: Logos, 1919, 2006). FORMAT=Libronix.
✪ Gordon Lewis, Bruce Demarest, Challenges to Inerrancy: A Theological Response (Chicago, IL: Moody Press, 1984). ISBN:0-8024-0237-2. FORMAT=Paper. See 2010121901.txt.
✪ John H. Sailhamer, The Meaning of the Pentateuch (Downers Grove, IL: InterVarsity Press, 2009). ISBN:978-0-8308-3867-7. FORMAT=Kindle.
✪ Robert P. Lightner, Handbook of Evangelical Theology (Grand Rapids, MI: Kregel, 1995). ISBN:0-8254-3145-X. FORMAT=Paper.
✪ Joel R. Beeke, Living for God's Glory: An Introduction to Calvinism (Lake Mary, FL: Reformation Trust, 2008). ISBN:978-1-56769-105-4. FORMAT=Paper.
✪ H. C. Leupold, Exposition of Daniel (Grand Rapids, MI: Baker Book House, 1969, 1949). ISBN:0-8010-5531-8. FORMAT=Libronix. ID=2011011401.
✪ H. C. Leupold, Exposition of Ecclesiastes (Grand Rapids, MI: Baker Book House, 1969, 1959). ISBN:0-8010-5505-9. FORMAT=Libronix. ID=2011011401.
✪ H. C. Leupold, Exposition of Genesis (Grand Rapids, MI: Baker Book House, 1969, 1942). ISBN:0-8010-0533-7 and 0-8010-5522-9. FORMAT=Libronix. ID=2011011401.
✪ H. C. Leupold, Exposition of Isaiah (Grand Rapids, MI: Baker Book House, 1969, ????). ISBN:0-8010-5577-6. FORMAT=Libronix. ID=2011011401.
✪ H. C. Leupold, Exposition of The Psalms (Grand Rapids, MI: Baker Book House, 1969, 1959). ISBN:0-8010-5521-0. FORMAT=Libronix. ID=2011011401.
✪ H. C. Leupold, Exposition of Zechariah (Grand Rapids, MI: Baker Book House, 1969, 1956). ISBN:0-8010-5512-1. FORMAT=Libronix. ID=2011011401.
✪ Lewis Sperry Chafer, True Evangelism (New York, NY: Gospel Publishing House, 1911). FORMAT=Libronix/Swordsearcher.
✪ Lewis Sperry Chafer, Satan (New York, NY: Gospel Publishing House, 1909). FORMAT=Libronix/Swordsearcher.
✪ Lewis Sperry Chafer, Salvation (Philadelphia, PA: Sunday School Times Company, 1922). FORMAT=Libronix/Swordsearcher.
✪ Lewis Sperry Chafer, Must We Dismiss the Millennium? (Crescent City, FL: Biblical Testimony League, 1921). FORMAT=Libronix.
✪ Lewis Sperry Chafer, The Kingdom in History and Prophecy (Chicago, IL: The Bible Institute Colportage Association, 1936). FORMAT=Libronix/Swordsearcher.
✪ Lewis Sperry Chafer, He That is Spiritual (n.c.: n.p., 1911). FORMAT=Libronix.
✪ Lewis Sperry Chafer, The Ephesian Letter: Doctrinally Considered (New York, NY: Loizeaux Brothers, 1935). FORMAT=Libronix/Swordsearcher.
✪ Lewis Sperry Chafer, Dispensationalism (Dallas, TX: Dallas Seminary Press, 1936, 1951). FORMAT=Libronix.
✪ William J. Federer, America's God and Country: Encyclopedia of Quotations (Coppell, TX: FAME Publishing, 1994). ISBN:1-880563-09-6. FORMAT=Paper.
✪ Robert Duncan Culver, Systematic Theology: Biblical and Historical (Fearn, Great Britain: Christian Focus Publications, 2005). ISBN:1-84550-049-0. FORMAT=Libronix. Recommended by Paul Henebury.
✪ Peter Walkert, Jesus and His World (Oxford, England: Lion Publishing, 2003). ISBN:0-7459-5103-1. FORMAT=Libronix.
✪ Stephen Tomkins, Paul and His World (Oxford, England: Lion Publishing, 2004). ISBN:0-7459-5129-5. FORMAT=Libronix.
✪ Timothy Yates, The Expansion of Christianity (Oxford, England: Lion Publishing, 2004). ISBN:0-7459-5108-2. FORMAT=Libronix.
✪ Andrew Knowles, Pachomios Penkett, Augustine and His World (Oxford, England: Lion Publishing, 2004). ISBN:0-7459-5104-X. FORMAT=Libronix.
✪ Mary Cunningham, Faith in the Byzantine World (Oxford, England: Lion Publishing, 2002). ISBN:0-7459-5100-7. FORMAT=Libronix.
✪ G. R. Evans, Faith in the Medieval World (Oxford, England: Lion Publishing, 2002). ISBN:0-7459-5101-5. FORMAT=Libronix.
✪ Mark Galli, Francis of Assisi and His World (Oxford, England: Lion Publishing, 2002). ISBN:0-7459-5102-3. FORMAT=Libronix.
✪ Ted Olsen, Christianity and the Celts (Oxford, England: Lion Publishing, 2003). ISBN:0-7459-5105-8. FORMAT=Libronix.
✪ Graham Tomlin, Luther and His World (Oxford, England: Lion Publishing, 2002). ISBN:0-7459-5068-X. FORMAT=Libronix.
✪ Jonathan Hill, Faith in the Age of Reason (Oxford, England: Lion Publishing, 2004). ISBN:0-7459-5130-9. FORMAT=Libronix.
✪ Claus Vogt, Roland Leuschel, The Global Debt Trap (Hoboken, NJ: John Wiley & Sons, 2011). ISBN:978-0-470-76723-8. FORMAT=Paper.
✪ Barry E. Horner, Future Israel: Why Christian Anti-Judaism Must Be Challenged (Nashville, TN: Broadman and Holman, 2007). ISBN:978-0-8054-4627-2. FORMAT=Paper,PDF.
✪ Ed Glasscock, Matthew: A Gospel Commentary (Eugene, OR: Wipf & Stock, 1997). ISBN:1-59752-044-6. FORMAT=Paper.
✪ Anthony C. Garland, A Testimony of Jesus Christ: A Commentary on the Book of Revelation - Volume 1, (Camano Island, WA: SpiritAndTruth.org, 2004) [http://www.SpiritAndTruth.org/id/revci.htm]. ISBN:0-9788864-1-0. FORMAT=Paper.
✪ Anthony C. Garland, A Testimony of Jesus Christ: A Commentary on the Book of Revelation - Volume 2, (Camano Island, WA: SpiritAndTruth.org, 2004) [http://www.SpiritAndTruth.org/id/revci.htm]. ISBN:0-9788864-2-9. FORMAT=Paper.
✪ Geoffrey Wigoder, ed. The New Standard Jewish Encyclopedia, 5th edition (New York, NY: Doubleday, 1977). ISBN:0385125194. FORMAT=Paper.
✪ John Walvoord, Matthew: Thy Kingdom Come (Chicago, IL: Moody Bible Institute, 1974). ISBN:08024-5189-6. FORMAT=Paper.
✪ Antonio Gallonio, The Torture and Torments of the Christian Martyrs (New York, NY: Walden Publications, 1939). FORMAT=Paper,PDF. [http://www.boston-catholic-journal.com/tortures-and-torments-of-the-christian-martyrs-de-ss-martyrum-cruciatibus-gallonio/the-tortures-and-torments-of-the-christian-martyrs.pdf]
✪ Alexander MacLaren, Expositions of Holy Scripture (TX: Galaxie Software, 1910, 2011). FORMAT=Cross. ID=2011091501.
✪ John W. Burgon, The Last Twelve Verses of the Gospel According to St. Mark, (London, England: James Parker and Co., 1871). FORMAT=Google/SwordSearcher.
✪ Michael Rydelnik, The Messianic Hope: Is the Hebrew Bible Really Messianic? (Nashville, TN: B&H Publishing Group, 2010). ISBN:978-0-8054-4654-8. FORMAT=Paper.
✪ John Owen, The Works of John Owen: Volume 6: Temptation and Sin (Edinburgh, Scotland: T. & T. Clark, 1862). FORMAT=Libronix.
✪ Merrill F. Unger, Unger's Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002). ISBN:0-89957-415-7. FORMAT=Paper.
✪ David J. Brewer, The United States A Christian Nation (Philadelphia, PA: John C Winston Co., 1905). FORMAT=Kindle.
✪ Lewis Sperry Chafer, Major Bible Themes (n.p.: Van Kampen Press, 1926). FORMAT=SwordSearcher.
✪ Lewis Sperry Chafer, The Crowns of the Lord Jesus Christ (n.p.: n.p., n.y.). FORMAT=SwordSearcher.
✪ E. W. Bullinger, Figures of Speech Used in the Bible (London, England: Messrs. Eyre and Spottiswoode, 1898). ISBN:0-8010-0559-0. FORMAT=Paper/SwordSearcher.
✪ James Gray, James Gray's Concise Bible Commentary (PLACE: PUBLISHER, 1935). FORMAT=SwordSearcher.
✪ Joseph S. Exell, The Biblical Illustrator (London, England: n.p., 1887). FORMAT=SwordSearcher.
✪ D. Martyn Lloyd-Jones, Authentic Christianity (Wheaton, IL: Crossway Books, 2000). FORMAT=Libronix.
✪ Craig L. Blomberg, The Historical Reliability of the Gospels (2nd ed.) (Downers Grove, IL: Intervarsity Press, 2007). ISBN:978-0-8308-2807-4. FORMAT=Paper.
✪ John Bunyan, Grace Abounding to the Chief of Sinners (Oak Harbor, WA: Logos Research Systems, 1995, 1666). FORMAT=Libronix.
✪ Lee I. Levine, Jerusalem: Portrait of the City in the Second Temple Period (Philadelphia, PA: Jewish Publication Society, 2002). ISBN:0-8276-0750-4. FORMAT=Libronix.
✪ James Hastings, John A. Selbie, John C. Lambert, A Dictionary of Christ and the Gospels (Edinburgh, Scotland: T&T Clark, 1906). FORMAT=Libronix.
✪ Roger E. Olson, Arminian Theology: Myths and Realities (PLACE: IVP Academic, 2006). ISBN:0830828419. FORMAT=Kindle.
✪ David Alan Black, Darrell Bock, Keith Elliott, Maurice Robinson, Daniel Wallace Perspectives on the Ending of Mark: 4 Views (Nashville, TN: B&H Academic, 2008). FORMAT=Kindle.
✪ Edmund Paley, The Works of William Paley (Bellingham, WA: Logos, 1838, 2012). FORMAT=Libronix.
✪ Jonathan Edwards, On Knowing Christ (Carlisle, PN: Banner of Truth Trust, 1993, 1839). ISBN:0-85151-583-5. FORMAT=Paper.
✪ David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies (New Haven, CT: Yale University Press, 2009). ISBN:978-0-300-11190-3. FORMAT=Kindle.
✪ Steve Jeffery, Michael Ovey, Andrew Sach, Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution (Nottingham, England: Inter-Varsity Press, 2007). ISBN:978-1-4335-0108-1. FORMAT=Paper.
✪ Mal Couch, ed., A Pastor's Manual on Doing Church (Springfield, MO: 21st Century Press, 2002). ISBN:0-9717009-4-X. FORMAT=Paper.
✪ J. Oswald Sanders, Spiritual Leadership (Chicago, IL: Moody Press, 1994). ISBN:0-8024-6799-7. FORMAT=Paper.
✪ Brian Greene, The Fabric of the Cosmos: Space, Time, and the Texture of Reality (New York, NY: Vintage Books, 2007). FORMAT=Kindle.
✪ James Carroll, Constantine's Sword: The Church and the Jews (New York, NY: Houghton Mifflin, 2001). ISBN:0-395-77927-8. FORMAT=Kindle.
✪ Andrew Roberts, The Storm of War (New York, NY: Harper Collins, 2011). ISBN:978-0-06-122859-9. FORMAT=Paper.
✪ Frank E. Gaebelein, ed., The Expositor's Bible Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996)
✪ Philip Mauro, Wonders of Bible Chronology (Dahlonega, GA: Crown Rights Book Company, 1933, 2005). FORMAT=Print.
✪ Martin Anstey, The Romance of Bible Chronology: The Treatise (Vol. 1) (London, England: Marshall Brothers Ltd., 1913). FORMAT=SwordSearcher,PDF.
✪ E. R. Johnston, Masonry Defined: A Liberal Masonic Education (Shreveport, LA: National Masonic Press, 1930). FORMAT=Kindle.
✪ Albert AUTHORLAST, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (Richmond, VA: L. H. Jenkins, 1871). FORMAT=Kindle.
✪ Iain H. Murray, Jonathan Edwards: A New Biography (Edinburgh, Scotland: The Banner of Truth Trust, 1987). ISBN:978-0851514949. FORMAT=Paper.
✪ Martin Anstey, The Romance of Bible Chronology: The Charts (Vol. 2) (London, England: Marshall Brothers Ltd., 1913). FORMAT=SwordSearcher,PDF.
✪ John Peter Lange, A Commentary on the Holy Scriptures (Bellingham, WA: Logos Bible Software, 2008). FORMAT=Libronix.
✪ Arnold Dallimore, George Whitefield (Volume 1) (Carlisle, PA: Banner of Truth Trust, 1970). ISBN:978-0-85151-026-2. FORMAT=Paper.
✪ John Foxe, Foxe’s Book of Martyrs (1563). FORMAT=Kindle.
✪ Andrew E. Steinmann, From Abraham to Paul (St. Louis, MO: Concordia Publishing, 2011). ISBN:978-0-7586-2799-5. FORMAT=Paper.
✪ Thomas A. Howe, Daniel In The Preterist's Den (Eugene, OR: Wipf and Stock, 2008). ISBN:978-1-55635-237-7. FORMAT=Paper.
✪ Steve Lewis, First Corinthians Verse-by-Verse (Parker, CO: Eagle Trail Press, 2012). ISBN:978-0-9851876-0-6. FORMAT=Paper.
✪ Arnold Dallimore, George Whitefield (Volume 2) (Carlisle, PA: Banner of Truth Trust, 1980). ISBN:978-0-85151-300-3. FORMAT=Paper.
✪ Rodger C. Young, Tables of Reign Lengths From the Hebrew Court Recorders, Journal of the Evangelical Theological Society, Volume 48 Number 2 June 2005, pp. 225-248 (Lynchburg, VA: The Evangelical Theological Society, 2005). FORMAT=Libronix.
✪ Philip Schaff, Henry Wace, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series, Volume III: Theodoret, Jerome, Gennadius, Rufinus: Historical Writings, Etc. (New York, NY: Christian Literature Company, 1892). FORMAT=Libronix.
✪ Finis Jennings Dake, God's Plan for Man (Lawrenceville, GA: Dake Bible Sales, 1949). ISBN:978-1558290266. FORMAT=Paper.
✪ James D. Martin, Davidson's Introductory Hebrew Grammar, 27th ed. (London, England: T&T Clark, 1993). FORMAT=Libronix.
✪ Geoffrey Wigoder, ed., Encyclopedia Judaica, CDROM ver. 1.0, (Jerusalem, Israel: Keter Publishing House, 1997). FORMAT=CDROM.
✪ Ernest De Witt Burton, Syntax of the Moods and Tenses in New Testament Greek, 3rd ed. (Edinburg, Scotland: T&T Clark, 1898). FORMAT=Libronix.
✪ Mark David Futato, Beginning Biblical Hebrew (Winona Lake, IN: Eisenbrauns, 2003). FORMAT=Libronix.
✪ James H. Charlesworth, ed., The Old Testament Pseudepigrapha, Volume 1: Apocalyptic Literature and Testaments (New York, NY: Doubleday, 1983). ISBN:0-385-18813-7. FORMAT=Paper.
✪ John F. MacArthur, Jr., The Gospel According to Jesus (Grand Rapids, MI: Zondervan Publishing House, 1899, 1994). ISBN:0-310-39491-0. FORMAT=Paper.
✪ Joel R. Beeke, Randall J. Pederson, Meet the Puritans: With a Guide to Modern Reprints (Grand Rapids, MI: Reformation Heritage Books, 2006). ISBN:978-1-60178-000-3. FORMAT=Paper.
✪ Rodger C. Young, When Did Jerusalem Fall?, Journal of the Evangelical Theological Society, Volume 47 Number 1 March 2004, pp. 21-38 (Lynchburg, VA: The Evangelical Theological Society, 2004). FORMAT=Libronix.
✪ Alfred Hoerth, Archaeology and the Old Testament (Grand Rapids, MI: Baker Academic, 1998). ISBN:978-0-8010-1129-0. FORMAT=Paper.
✪ J. D. Douglas, ed., The Illustrated Bible Dictionary (Wheaton, IL: Tyndale House, 1980). ISBN:0-8423-1566-7. FORMAT=Paper.
✪ Iain H. Murray, The Forgotten Spurgeon (Edinburgh, Scotland: Banner of Truth Trust, 1966, 2009). ISBN:978-1-84871-011-5. FORMAT=Paper.
✪ Iain H. Murray, The Life of Arthur W. Pink (Edinburgh, Scotland: The Banner of Truth Trust, 1981, 2004). ISBN:8-85151-883-4. FORMAT=Paper.
✪ Randall Price, Rose Guide to the Temple (Torrance, CA: Rose Publishing, 2012). ISBN:978-0-59636-468-4. FORMAT=Paper.
✪ Alger F. Johns, A Short Grammar of Biblical Aramaic (Benton Harbor, MI: Andrews University Press, 1972). ISBN:0-943872-74-X FORMAT=Paper.
✪ Kenneth S. Wuest, The New Testament: An Expanded Translation (Grand Rapids, MI: Eerdmans, 1961). ISBN:0-8028-1229-5. FORMAT=Libronix.
✪ Gerhard Kittel, Gerhard Freidrich, Geoffrey William Bromiley, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1985). FORMAT=Libronix.
✪ Adam Clarke, Adam Clarke's Commentary on the Bible (n.p.: n.p., 1826). FORMAT=SwordSearcher.
✪ John C. Whitcomb, Daniel (Chicago, IL: Moody Press, 1985). ISBN:0-8024-2067-2. FORMAT=Paper.
✪ Walter B. Knight, Knight's Master Book of New Illustrations (Grand Rapids, MI: Eerdmans Publishing Company, 1956). ISBN:0-80281699-1, FORMAT=Paper.
✪ John Mauchline, Davidson's Introductory Hebrew Grammar, 25th ed. (London, England: T&T Clark, 1962). FORMAT=Paper.
✪ "The late Professor A. B. Davidson’s Hebrew Grammar ran through 18 successive editions, the first one being published in 1874. The 19th edition, which was published in 1914, was thoroughly revised by the late Professor John E. McFadyen, and the Davidson-McFadyen An Introductory Hebrew Grammar has now run to the 24th edition. The fact that the plates are now so worn that further use of them has become impracticable provided an occasion for another revision of the Grammar . . ." Ref-1333, p. v. "The fact that so many editions have been called for gives ample evidence of the esteem in which this Grammar has been held for a period of over eighty years and of the extensive use which has been made of it in classroom and study." Ref-1333, p. ix.
✪ Jacob Neusner, Questions and Answers: Intellectual Foundations of Judaism (Peabody, MA: Hendrickson Publishers, 2005). ISBN:1-56563-865-4. FORMAT=Paper.
✪ James A. Hewett, New Testament Greek: A Beginning and Intermediate Grammar (Peabody, MA: Hendrickson Publishers, 1986, 1992). ISBN:0-913573-32-9. FORMAT=Paper.
✪ Benajah Harvey Carroll, The Seven Churches of Asia. FORMAT=SwordSearcher.
✪ G. H. Pember, The Great Prophecies Concerning the Gentiles, the Jews, and the Church of God (n.p: n.p, 1885). FORMAT=SwordSearcher.
✪ Charles G. Finney, Sermon Collection (n.p.: n.p., n.d.). FORMAT=SwordSearcher.
✪ Jerome H. Smith, The New Treasury of Scripture Knowledge (Nashville, TN: Thomas Nelson, 1992). FORMAT=Libronix.
✪ Stephen C. Meyer, Darwin's Doubt (New York, NY: Harper Collins, 2013). ISBN:978-0-06-207147-7. FORMAT=Paper.
✪ Edgar Andrews, Who Made God? (Darlington, England: EP Books, 2009). ISBN:978-085234-7539. FORMAT=Kindle.
✪ William Kelly, The Preaching to the Spirits in Prison (TX: Galaxie Software, 2004). FORMAT=Libronix.
✪ Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm's Wile's Clavis Novi Testamenti (New York, NY: Harper & Brothers, 1889). FORMAT=Libronix. See Thayer's lexicon - outdated.
✪ John M. Frame, Cornelius Van Til: An Analysis of His Thought (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1995). ISBN:978-0-87552-245-6. FORMAT=Paper.
✪ Benjamin Breckinridge Warfield, The Inspiration and Authority of the Bible (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1948). ISBN:0-87552-527X. FORMAT=Paper.
✪ James Strong, The New Strong's Expanded Dictionary of Bible Words (Nashville, TN: Thomas Nelson Publishers, 2001). ISBN:0-7852-4716-5. FORMAT=Paper.
✪ William Burkitt, Expository Notes on the New Testament (n.p.: n.p., 1703). FORMAT=SwordSearcher.
✪ George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003). ISBN:0-300-09693-3. FORMAT=Paper. "My assessments of his theological views are similarly varied. My interest in Edwards arises from my admiration for aspects of his theology. As one committed to a Christian faith in a tradition that is a branch of the same Augustinian and Reformed tree, I find some of Edwards' emphases awe-inspiring. Other aspects seem to me to be brilliant analysis based on false premises. Much else falls in between. Some of his views seem dated. Others are valuable just because they come from another era and challenge assumptions that are today too easily taken for granted. Overall, since I have learned from many of his insights, my attitude toward Edwards' theology is more sympathetic than not." Ref-1348, p. 6.
✪ J. W. McGarvey, Acts of Apostles (Cincinnati, OH: The Standard Publishing Foundation, 1863).
✪ Gareth L. Reese, New Testament History: Acts (Joplin, MO: College Press, 1976). ISBN:0-89900-055-X. FORMAT=Paper.
✪ Gary Bates, Lita Cosner, Gay marriage: right or wrong? (Powder Springs, GA: Creation Ministries International, 2013). FORMAT=Paper.
✪ Douglas Wilson, Her Hand in Marriage (Moscow, ID: Canon Press, 1997). ISBN:1-885767-26-9. FORMAT=Paper.
✪ James Orr, International Standard Bible Encyclopedia (Chicago: The Howard-Severance Company, 1939). Format=SwordSearcher.
✪ Wesley, John, John Wesley’s Notes on the Whole Bible (n.p: n.p, 1754 [NT], 1765 [OT]). Format=SwordSearcher.
✪ Jo Ann Hackett, A Basic Introduction to Biblical Hebrew (Peabody, MA: Hendrickson, 2010). ISBN:978-1-59856-028-2. FORMAT=Paper.
✪ Randal Price, The Prophetic Promise of the Land in the New Covenant (San Marcos, TX: World of the Bible Ministries, 2014). [http://www.worldofthebible.com/Documents/Pretrib%202013%20Price%20Paper.pdf] accessed 20140201. See 2014020101.pdf
✪ Joseph Telushkin, Jewish Literacy (New York, NY: Harper Collins, 2001). ISBN:0-688-08506-7. FORMAT=Paper.
✪ Eusebius Sophronius Hieronymus, Jerome's Commentary on Daniel (Translated by Gleason L. Archer, Jr.) (Grand Rapids, MI: Baker Book House, 407, 1958). FORMAT=HTML. [http://www.Tertullian.org/fathers/jerome_daniel_00_eintro.htm]
✪ Charles Clough, Lessons on Daniel (Spokane, WA: Ellon Kelso (transcriber), 2006). FORMAT=DOC. [http://www.bibleframework.com/]
✪ Oliver Greene, Daniel (Greenville, SC: The Gospel Hour, 1964, 1974). FORMAT=Paper.
✪ Legal Alert, Christian Law Association. [http://www.ChristianLaw.org]
✪ Philip Schaff, ed., Didache - The Teaching of the Twelve Apostles (Jerusalem Manuscript) (New York, NY: Funk & Wagnalls, 1885). FORMAT=PDF. See 2014021701.pdf
✪ Alan Cairns, Dictionary of Theological Terms: Expanded Third Edition (Greenville, SC: Ambassador Emerald International, 2002). ISBN:1-889893-72-2. FORMAT=Logos,Paper.
✪ C. S. Lewis, Mere Christianity (New York, NY: MacMillan Publishing, 1943, 1977). FORMAT=Paper.
✪ The Oxford Cyclopedic Concordance (New York, NY: Oxford University Press, 1947). FORMAT=Paper.
✪ John Piper, Wayne Grudem, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism (Wheaton, IL: Crossway Books, 1991). ISBN:0-89107-586-0. FORMAT=PDF.
✪ David Baron, The History of the Ten "Lost" Tribes: Anglo-Israelism Examined, 4th ed. (London, England: Morgan & Scott Ltd., 1915+). FORMAT=Kindle.
✪ Robert Dean, Lessons on Daniel (Spokane, WA: Ellen Kelso [transcriber], 2006). FORMAT=PDF. [http://deanbible.org]
✪ Martyn Lloyd-Jones, Preachers and Preaching (Grand Rapids, MI: Zondervan, 1971). ISBN:0-310-27870-8. FORMAT=PDF.
✪ Robert Carter, ed., Evolution's Achilles' Heels (Powder Springs, GA: Creation Ministries International, 2014). ISBN:978-1-921643-82-8. FORMAT=Kindle.
✪ Schoschana Rabinovici, Thanks to My Mother (London, England: Penguin Books, 1998). ISBN:978-1-101-14254-7 FORMAT=Kindle.
✪ John Lightfoot, A Commentary on the New Testament from the Talmud and Hebraica (Grand Rapids, MI: Baker Book House, 1979, 1859). ISBN:0-943575-26-5. FORMAT=Paper.
✪ C. F. Keil, F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 2006, 1866-1891). ISBN:0-913573-88-4. FORMAT=Paper.
✪ James Hefley, Marti Hefley, By Their Blood: Christian Martyrs of the Twentieth Century (Grand Rapids, MI: Baker Books, 1979, 1996). ISBN:0-8010-4395-6. FORMAT=Paper.
✪ John Foxe, Harold J. Chadwick, The New Foxe's Book of Martyrs (North Brunswick, NJ: Bridge-Logos Publishers, 1997). ISBN:0-88270-672-1. FORMAT=Paper.
✪ dc Talk, Voice of the Martyrs, Jesus Freaks (Tulsa, OK: Albury Publishing, 1999). ISBN:1-57778-072-8. FORMAT=Paper.
✪ Nina Shea, In the Lion's Den (Nashville, TN: Broadman and Holman, 1997). ISBN:0-8054-6357-7. FORMAT=Paper.
✪ Tim LaHaye, Ed Hindson, Exploring Bible Prophecy From Genesis to Revelation (Eugene, OR: Harvest House Publishers, 2006). ISBN:978-0-7369-4803-6. FORMAT=Paper.
✪ Edmund Hamer Broadbent, The Pilgrim Church (Grand Rapids, MI: Gospel Folio Press, 1931, 1999). ISBN:1-882701-53-4. FORMAT=Paper.
✪ David Beale, The Mayflower Pilgrims (Greenville, SC: Ambassoard-Emerald International, 2000). ISBN:1-889893-51-X. FORMAT=Paper.
✪ Robert L. Thomas, Stanley N. Gundry, A Harmony of the Gospels (New York, NY: Harper Collins, 1978). ISBN:0-06-063524-X. FORMAT=Paper.
✪ R. C. Sproul, Can I Trust the Bible (Lake Mary, FL: Reformation Trust, 2009). ISBN=978-1-56769-182-5, Format=PDF,Kindle. ID=2013111401.
✪ John W. Schmitt, J. Carl Laney, Messiah's Coming Temple (Grand Rapids, MI: Kregel Publications, 1997, 2014). ISBN:978-0-8254-4326-8. FORMAT=Paper.
✪ Stephen Westerholm, Justification Reconsidered: Rethinking a Pauline Theme (Grand Rapids, MI: Eerdmans Publishing Company, 2013). ISBN:978-0802869616. FORMAT=Libronix.
✪ Renald E. Showers, The Pre-Wrath Rapture View (Grand Rapids, MI: Kregel Publications, 2001). ISBN:0-8254-3698-2. FORMAT=Paper.
✪ David Berlinski, The Devil's Delusion: Atheism and its Scientific Pretensions (New York, NY: Basic Books, 2008, 2009). ISBN:978-0-786-75147-1. FORMAT=Kindle.
✪ William D. Mounce, Mounce's Complete Expository Dictionary of Old and New Testament Words (Grand Rapids, MI: Zondervan, 2015). ISBN:978-0310606864. FORMAT=Libronix.
✪ Antonia Fraser, Mary Queen of Scots (New York, NY: Bantam Dell, 1968). ISBN:978-0-8041-5258-7. FORMAT=Kindle.
✪ Charles H. Spurgeon, Morning and Evening (Peabody, MA: Hendrickson Publishers, 1869, 2006). FORMAT=Libronix.
✪ Sinclair B. Ferguson, "Daniel" in the New Bible Commentary (Downers Grove, IL: Intervarsity Press, 1994, 1970). ISBN:??????????. FORMAT=Libronix.
✪ E. Ray Clenenden, Kenneth A. Mathews, David S. Dockery, eds., The New American Commentary (Nashville, TN: Broadman & Holman, 1994). FORMAT=Libronix.
✪ Joseph Augustus Seiss, Voices from Babylon; or, The Records of Daniel the Prophet (Philadelphia, PA: Porter & Coates, 1879). FORMAT=PDF.
✪ Steve Lewis, Good News in God's Country (Parker, CO: Eagle Trail Press, 2013). ISBN:978-0-9892807-2-3. FORMAT=Kindle.
✪ Joseph P. Free, Howard F. Voss, Archaeology and Bible History (Grand Rapids, MI: Zondervan Publishing House, 1992). ISBN:0-310-47461-4. FORMAT=Paper.
✪ Roland H. Bainton, Here I Stand: A Life of Martin Luther (New York, NY: Penguing Books, 1977). ISBN:0-452-01146-9. FORMAT=Paper.
✪ Diamond Jenness, Indians of Canada, 7th ed. (Toronto, CA: University of Toronto Press, 1932, 1977). ISBN:0-8020-2286-8. FORMAT=Paper.
✪ The Holy Bible: English Standard Version (Wheaton, IL: Standard Bible Society, 2016). FORMAT=Libronix. See 20170204114514..txt
✪ Candice Millard, Hero of the Empire: The Boer War, A Daring Escape and the Making of Winston Churchill (New York, NY: Doubleday, 2016). ISBN:9780385535731. FORMAT=Paper. See 20170222075300.txt
✪ Martin Gilbert, Churchill: A Life (New York, NY: Rosetta Books, 1991, 2004). ISBN:9780795337277. FORMAT=Kindle:PDF. See 20170511170404.txt.
✪ Andy Woods, The Middle East Meltdown: The Coming Islamic Invasion of Israel (Taos, NM: Dispensational Publishing House, 2016). ISBN:978-1-945774-01-0. FORMAT=Kindle. See 20170511172740.txt.
✪ John B. Metzger, Discovering the Mystery of the Unity of God (Matthews, NC: Promises to Israel, 2010). ISBN:978-1-935174-04-2. FORMAT=Paper. See 20170512183801.txt
✪ Answers Research Journal [https://answersingenesis.org/answers/research-journal/]
✪ Thomas Ice, ed., Pre-Trib Perspectives (Dallas, TX: Pre-Trib Research Center, n.d.). [https://www.pre-trib.org]
✪ Roger Liebi, The Messiah in the Temple (Düsseldorf, Germany: Christlicher Medien-Vertrieb, 2012). ISBN:978-3-943175-05-9. FORMAT=Paper,PDF. ID=2017061601. See also: file:///garland/read/books/Liebi_Roger/The_Messiah_in_the_Temple/Liebi_Roger-The_Messiah_in_the_Temple-2017061602.pdf
✪ Edward Pusey, Daniel the Prophet (Oxford, England: James Parker & Co., 1868). FORMAT=PDF.
✪ Stacy Schiff, The Witches: Suspicion, Betrayal, and Hysteria in 1692 Salem (New York, NY: Back Bay Books, 2015). ISBN:978-0-316-39100-9. FORMAT=Paper.
✪ Rodger D. Touchie, Edward S. Curtis: Above the Medicine Line - Portraits of Aboriginal Life in the Canadian West (Toronto, Canada: Heritage House, 2010). ISBN:978-1-894974-86-8. FORMAT=Paper.
✪ James B. Pritchard, The Ancient Near East (Princeton, NJ: Princeton University Press, 2011). ISBN:978-0-691-14726-0. FORMAT=Paper.
✪ Richard T. Wright, Barkerville and the Cariboo Goldfields (Victoria, Canada: Heritage House, 2013). ISBN:978-1-927527-06-1. FORMAT=Paper.
✪ Ian Kershaw, Toe Hell and Back: Europe 1914-1949 (London, England: Penguin Books, 2015). ASIN:B00SI02BH4. FORMAT=Kindle.
✪ Michael A. Rydelnik, J. Spencer, eds. The Moody Bible Commentary (Chicago, IL: Moody Publishers, 2014). FORMAT=Libronix.
✪ Raymond Philip Dougherty, Nabonidus and Belshazzar: A Study of the Closing Events of the Neo-Babylonian Empire (Eugene, OR: Wipf and Stock, 1929, 2008). ISBN:978-1-55635-956-9. FORMAT=Paper. ID=2017090701.
✪ Edward J. AUTHORLAST, Studies in Isaiah (London, England: The Tyndale Press, 1954). FORMAT=Paper.
✪ Charles Krauthammer, Things That Matter (New York, NY: Crown Forum, 2013, 2015). ISBN:978-0-385-34919-2. FORMAT=Paper.
✪ Charles Boutflower, In And Around the Book of Daniel (Lodon, England: Society for Promoting Christian Knowledge, 1923). FORMAT=PDF.
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✪ Paul D. Feinberg, "An Exegetical and Theological Study of Dan. 9:24-27" in John S. Feinberg and Paul D. Feinberg, eds., Tradition and Testament (Chicago, IL: Moody Press, 1981), 189-220.
✪ Edward Mack, "Chronology of the Old Testament" in John Walvoord and Roy. B. Zuck, The Bible Knowledge Commentary (Wheaton, IL: SP Publications, 1983).
✪ John A. Martin, "Ezra" in John Walvoord and Roy. B. Zuck, The Bible Knowledge Commentary (Wheaton, IL: SP Publications, 1983).
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✪ Rodger C. Young, "How Lunar and Solar Eclipses Shed Light on Biblical Facts" in Bible and Spade (Associates for Biblical Research), 26.2 (2006), 265-283. [https://www.biblearchaeology.org]
✪ Rodger C. Young, "Ezekiel 40:1 As a Corrective for Seven Wrong Ideas in Biblical Interpretation" in Andrews University Seminary Studies (Gerrien Springs, MI: Andrews University Press), 44.2 (2006), 265-283.
✪ Nigel Rigby, Pieter van der Merwe, Glyn Williams, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle (New York, NY: Adlard Coles, 2018). ISBN:978-1-4729-5771-9. FORMAT=Kindle.
✪ Simon Singh, The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography (New York, NY: Anchor Books, 1999). ISBN:978-0-307-78784-2. FORMAT=Kindle.
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✪ H. W. Brands, Dreams of El Dorado: A History of the American West (New York, NY: Hatchette Book Group, 2019). ASIN:B07NCXKW6P. FORMAT=Kindle.
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✪ Antonia Fraser, Cromwell - The Lord Protector (New York, NY: Grove Press, 1973, 2007). ISBN:978-0-8021-9582-1 FORMAT=Kindle.
✪ Andy Woods, Babylon: The Bookends of Prophetic History (Taos, NM: Dispensational Publishing House, 2021). ISBN:978-1-045774-72-0. FORMAT=Paper.
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✪ Eric J. Larson, The Myth of Artificial Intelligence (Cambridge, MA: Harvard University Press, 2021). ISBN:978-0-674-25992-8. FORMAT=Kindle.
✪ Arnold G. Fruchtenbaum, Ariel's Bible Commentary: Isaiah (San Antonio, TX: Ariel Ministries, 2021). ISBN:978-1-951059-87-3. FORMAT=Paper. ID=2022022501.
✪ Andy Greenberg, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers (PLACE: PUBLISHER, DATE). ISBN:9780385544412. FORMAT=Kindle.
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✪ Hippolytus, "On Daniel" in Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds. The Ante-Nicene Fathers, Volume V: Fathers of the Third Century: Hippolytus, Cyprian, Novatian (Buffalo, NY: Christian Literature Company, 1886). FORMAT=Libronix.
✪ Andy1 Woods1, Daniel (Camano Island, WA: SpiritAndTruth.org, 2016). [http://www.SpiritAndTruth.org/teaching/50.htm]
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✪ Anthony Aveni, Empires of Time: Calendars, Clocks, and Cultures (New York, NY: Harper Collins, 1989). ISBN:0-465-01951-X. FORMAT=Paper.
✪ Arnold Fruchtenbaum, The Book of Daniel (San Antonio, TX: Ariel Ministries, 2023). ISBN:978-958552-01-8. FORMAT=Paper. ID=2023051801.
✪ Andrew Roberts, Leadership in War: Essential Lessions from Those Who Made History (London, England: Penguin Publishing Group, 2019). ISBN:9780525522386. FORMAT=Kindle.
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✪ AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, TITLE (PLACE: PUBLISHER, DATE). ISBN:??????????. FORMAT=Paper:Libronix:Cross:SwordSearcher:Kindle:PDF. ID=YYYYMMDDXX.
✪ AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4, TITLE (PLACE: PUBLISHER, DATE). ISBN:??????????. FORMAT=Paper:Libronix:Cross:SwordSearcher:Kindle:PDF. ID=YYYYMMDDXX.
✪ "In line with something I read in Van Til once I developed the following aphorism: It is not that the sinner won’t come to God because he cannot; but he cannot come to Christ because he will not. What this approach does is condense the Bible’s teaching on human responsibility while showing how God can justly elect some while leaving others to their rightful condemnation. If we reverse this aphorism and start teaching a sinner won’t come to God because he cannot come to God, then we are in the soup. For then we must import once more the mantra that “regeneration precedes faith.” This teaching, which is highly questionable on a number of fronts (e.g. 1. no passage says it; 2. some passages strongly imply just the opposite; 3. this would cause a theological difficulty with God giving eternal life (regeneration) to a sinner before he has been justified and declared righteous -- even a logical order creates a contradiction between God’s thoughts and God’s Words)." Paul Henebury, Dispensationalism and TULIP - Unconditional Election, [http://drreluctant.wordpress.com/2011/03/31/dispensationalism-and-tulip-unconditional-election/] accessed 20110406. "Ephesians 2:8-9 is often drafted in to teach salvation is a gift and faith is part of salvation, but this (mis)use of the text assumes what it needs to prove. I am persuaded mainly on the basis of Philippians 1:29 (C3 since it is not definitive) that faith is a gift, but I am far from being persuaded that faith is given after the Spirit regenerates the sinner (this, btw, is a major plank of John Owen’s argument in The Death of Death). And I have not run into any supporting passage which is not press-ganged into illegitimate service of this proposition." Paul Henebury, Dispensationalism and TULIP - Total Depravity, pp. 4-5 [http://www.spiritandtruth.org/teaching/documents/articles/64/64.pdf] accessed 20140517. ". . . election certainly presupposes total depravity, but not regeneration before faith. And the hermeneutics owned by dispensationalists; the same hermeneutics that reveals a clear distinction between Israel and the Church; the same consistently applied hermeneutics which excludes infant baptism, will not support aspects of the doctrine of election espoused by 5 Point Calvinists." Paul Henebury, Dispensationalism and TULIP - Unconditional Election, p. 4. [http://www.spiritandtruth.org/teaching/documents/articles/65/65.pdf] accessed 20140517. "Ephesians 2:8-9 only proves that salvation is “the gift of God” not that regeneration precedes faith. And Philippians 1:29, while convincing many (including me) that faith is a gift, has nothing to say about this subject. . . . All these passages are being misused to support effectual calling and regeneration before faith. I don't see how a dispensationalist can countenance such a practice. . . . However, there are two passages which seem to hold out more promise for 5 pointers: Colossians 2:12 & Ephesians 2:1-5. In Colossians 2:12 the faith spoken of is faith in God's power in the resurrection of His Son (“through faith in the working of God”). Verse 13 shows that God makes us alive [regeneration] after forgiving us our sins [justification]). Unless one is to teach a doctrine of justification before faith it is well to put faith before God's forgiving us our sins on the basis of Christ's atonement. . . . So we come again to Ephesians 2:1f. “You He has made alive who were dead in trespasses and sins…” etc. Notice the “deadness” is qualified by the moral degradation of the sinner, “in trespasses and sins.” Thus, it is a moral deadness; it is still very active." Paul Henebury, Dispensationalism and TULIP - Irresistable Grace, p. 3. [http://www.spiritandtruth.org/teaching/documents/articles/index.htm#68] accessed 20140605. "We believe a little thought about what was said above about the relationship between supra and infra-lapsarianism and limited atonement will make a “four-point” dispensationalist think twice about affirming regeneration prior to faith. Finally, in view of the fact that consistently applied grammatico-historical hermeneutics cannot produce any “proof texts” to sustain a belief in regeneration preceding faith, a dispensationalist who tries to make the Bible teach it (or even limited atonement) is invalidating their hermeneutical consistency, and so in principle, denying a key tenet of dispensationalism." -- 20160412210431.pdf "As a logical outgrowth of this, [in the Reformed view] regeneration must precede faith. Sproul explained this idea: Reformation theology insists that regeneration that changes the heart of the sinner must precede faith. My perception of the value of Christ must change before I will ever embrace him or personally trust him [R. C. Sproul, Faith Alone: The Evangelical Doctrine of Justification (Grand Rapids: Baker, 1999) 87]." Drew Curley, The New Calvinism, Part II: Prominent New Calvinists, Ref-0785 Volume 19 Number 56 (Spring 2015), 7-40, pp. 26-27. "If a person is regenerated prior to believing, then how can a person be justified by or through faith? Faith becomes, not the condition of receiving eternal life (John 1:12; 3:16, 36), but the result of having already received it. Although the New Testament teaches that faith must be exercised, it does not do anything itself other than receive. And nobody receives a gift and then brags about giving it to themselves." Henebury, Paul Martin Henebury, Christ’s Atonement: Its Purpose and Extent, Part 1, Conservative Theological Journal Volume 9, 26 (Fort Worth, TX: Tyndale Theological Seminary, 2005), pp. 97-98. "Limited Redemptionists insist that even the elect’s sin of unbelief was covered by the atonement.29 But if the unbelief of the elect was actually dealt with at the Cross, wouldn’t that mean that they need not believe on the Savior? Chafer put it very well: “... if Christ bore the sin of unbelief along with other sins of the elect, then no elect sinner in his unregenerate estate is subject to any condemnation, nor does he require to be for- given or justified in the sight of God.” [Lewis Sperry Chafer, Systematic Theology (Grand Rapids: Kregel Publications, 1997 reprint in 4 volumes), 3:198. This being so, it is hard for those who hold to Definite Atonement to avoid the error of Eternal Justification, which contradicts the passages used by LR’s to prove their scheme.]" Henebury, Paul Martin Henebury, Christ’s Atonement: Its Purpose and Extent, Part 1, Conservative Theological Journal Volume 9, 26 (Fort Worth, TX: Tyndale Theological Seminary, 2005), pp. 101-102. "It needs to be emphasized that this position on saving faith, coupled with the belief that faith comes after regeneration, constitutes the assumption of all five-point Calvinists. Without it, their entire soteriology comes to pieces." Henebury, Paul Martin Henebury, Christ’s Atonement: Its Purpose and Extent, Part 1, Conservative Theological Journal Volume 9, 26 (Fort Worth, TX: Tyndale Theological Seminary, 2005), p. 104. "In the typical Calvinist ordo salutis, regeneration is followed by repentance and faith. The logic results from their understanding of depravity that asserts that the unregenerate man is incapable of repentance and faith without the regeneration brought by the Holy Spirit. Calvin, on the other hand, insisted that repentance must follow faith. He stated: ‘[W]e obtain by faith, both free reconciliation and newness of life. . . . from faith to repentance. . . . [R]epentance not only always follows faith, but is produced by it, ought to be without controversy. . . . [T]hose who think that repentance precedes faith instead of flowing from, or being produced by it as the fruit by the tree, have never understood its nature, and are moved to adopt that view on very insufficient grounds. . . . [A] man cannot seriously engage in repentance unless he knows he is of God.’ Calvin also said, ‘in one word, then, by repentance, I understand regeneration, the only aim of which is to form in us anew the image of God.’ If one holds faith to be the fruit of regeneration, then he is not being true to the theology of Calvin." Drew Curley, New Calvinism, Part III: A Calvinist Soteriology, Ref-1525, Volume 19 Number 57 (Summer/Fall 2015), 133-184, pp. 134-135.
✪ "Shedd. . .cites the following contracts: ‘Regeneration, accordingly, is an act; conversion is an activity, or a process. Regeneration is the origination of life; conversion is the evolution and manifestation of life. Regeneration is wholly an act of God; conversion is wholly an activity of man. Regeneration is a cause; conversion is an effect. Regeneration is instantaneous; conversion is continuous.’" Ref-0019, p. 130. ". . .the central thought of the doctrine of regeneration is that eternal life is imparted. Regeneration meets the need created by the presence of spiritual death." Ref-0019, p. 131. "does the Spirit seal believers after they believe the gospel or when they believe?. . . Although it is certainly possible to translate this last text [Eph. 1:13] as ‘after hearing. . . after believing you were sealed,’ both the grammatical possibility of contemporaneity and the overall context lead me to believe that the aorist participle is contemporaneous here. Contextually, the threefold praise to the Godhead is in the first two instances due to God's prior action (election, redemption). To be consistent, it should be this way for the third leg (in the least, sealing should not follow believing). Further, in the following context (Eph. 2:1-10), this theme of God's saving grace is given greater articulation. The metaphor of death in that passage as the state from which the elect were delivered gives no confidence that conversion precedes regeneration." Ref-0129, p. 625.
✪ "It is not exact to say that “all saints will share in the Kingdom” or the millennial reign with Christ, but for a plain reason wholly different from the misteaching. The fact is that there will be a harvest of saints possessed of life eternal during the kingdom, who are (whether Israel or the nations) reigned over instead of reigning." -- 20160114123340.pdf, p. 5.
✪ Hebrew kilyaw, Gk. nephrous, literally "kidneys" - the innermost being of the individual
✪ "Why does it look like God assigns men a hopeless task? Why does he tell Noah to go ahead and preach, even though He knows that no one is going to do it. It goes back to what we dealt with on the Exodus; same thing. Why did God send Moses to Pharaoh when he knows that all it's going to do is harden Pharaoh's heart? Because one of the principles of judgment/salvation is grace before judgment. Now here's a startling point; the preaching that looks hopeless, before the Exodus, before Noah's flood, before this test of adversity, same principle to all three, this concept of grace before judgment is what brings the judgment." Ref-1359, 14.185.
✪ ". . . ‘to be’ comes before ‘to do’. That is where we all fail. Our business is to make ourselves such instruments as shall be fit and meet for the Master's use. He always tells such people how and where and when He wants to use them. You prepare yourself and He will then show you what He wants you to do." Martin Lloyd-Jones, Ref-0935, pp. 177-178.
✪ "I think the Church often goes too far out of its way to make itself “relevant” to the contemporary culture. Efforts to become “relevant” often end up making the gospel seem secondary. People say, “If we just take care of people’s needs, that is enough,” or “we do not want to offend anyone.” It appears to me that this effort to appeal to the culture is making Christians lazy, unprepared, or worst of all, unwilling to discuss truth in any depth." Brian Beakes, Beneath the Surface: An Editorial Comment, Ref-0066 29.3 (2016), p. 77.
✪ Questionable: Jer. 50:20 (?);
✪ "Conversion is turning from evil (Acts 8:22; 2Cor. 12:21; Rev. 2:21-22) to God (Acts 20:21; 26:20; Rev. 16:9). In Acts 3:19 and 26:20 metanoeō and eipstrephō are placed side by side; metanoeō describes the turning from evil and epistrephō the turning to God.", Ref-1206, p. 367. "[A] serious Arminian error respecting this doctrine occurs when repentance is added to faith or believing as a condition of salvation. It is true that repentance can very well be required as a condition of salvation, but then only because the change of mind which it is has been involved when turning from every other confidence to the one needful trust in Christ. Such turning about, of course, cannot be achieved without a change of mind. This vital newness of mind is a part of believing, after all, and therefore it may be and is used as a synonym for believing at times (cf. Acts 17:30; 20:21; 26:20; Rom. 2:4; 2 Tim. 2:25; 2 Pet. 3:9). Repentance nevertheless cannot be added to believing as a condition of salvation, because upwards of 150 passages of Scripture condition salvation upon believing only (cf. John 3:16; Acts 16:31). Similarly, the Gospel by John, which was written that men might believe and believing have life through Christ’s name (John 20:31), does not once use the word repentance. In like manner, the Epistle to the Romans, written to formulate the complete statement of salvation by grace alone, does not use the term repentance in relation to salvation. Again, confusion over this doctrine arises when it is not made clear that covenant people such as Israel or Christians may repent as a separate act." Ref-0195, 7:265-266.
✪ Ps. 119:59
; Eze. 14:6; Eze. 18:30-31✪ See Anakim.
✪ See covenant - unconditional, replacement theology. "Historically, ‘the word Israel is applied to the Christian church for the first time by Justin Martyr c. A.D. 160 in his Dialogue with Trypho, where the church is equated with ‘true Israel’ (not labeled ‘the Israel of God’ as in Gal. 6:16)." Ref-0056, p. 128, quoting Peter Richardson, Israel in the Apostolic Church (Cambridge: University Press, 1969), p. 1. "The New Testament uses many metaphors for the church that the Old Testament uses of Israel. They are both called a bride, or wife (Hos. 1:2; cf. Jer. 3:20; Rev. 21:2), a family household (Ps. 107:41; Jer. 31:1; Eph. 2); a flock (Isa. 40:11; cf. Ps. 23; Luke 12:32; Acts 20:28-29), and a vineyard or vine branches (Isa. 5:1-7; John 15:5). But the Old Testament never speaks of Israel as God’s body. That is a distinct and formerly unrevealed figure for God’s people in the New Covenant. Christ’s church is His present reincarnated Body on earth." Ref-0159, preface. "Of the twenty-seven uses in the Gospel of Luke and Acts, Jervell concludes: ‘In Luke's writings Israel always refers to the Jewish people. At no time does it serve to characterize the church, i.e., it is never used as a technical term for the Christian gathering of Jews and Gentiles.’" Robert L. Saucy, "Israel and the Church: A Case for Discontinuity," Ref-0199, p. 245. "For Paul there is only one Israel. He does not speak -- as do some modern theologians -- of an ‘old Israel’ and a ‘new Israel.’ He nowhere suggests that Israel has lost or changed its original character. He does not, in short, propose any new definition. Israel is the people or nation Israel, of whose identity no one had any doubts." D.W.B. Robinson, "The Salvation of Israel in Romans_9-11," RThR 26, No. 3 (September/December 1967): 83, cited by Robert L. Saucy, "Israel and the Church: A Case for Discontinuity," Ref-0199, p. 248. "A theology which sees the church fulfilling the OT kingdom promises of Israel continually raises the question of how much the church should invade the realm of Caesar's government." Robert L. Saucy, "Israel and the Church: A Case for Discontinuity," Ref-0199, p. 259. "This passage [Heb. 12:23] gives evidence of two distinct groupings of believers, and if that is not so then the sentence would be redundant." Jim Bryant, "The Church Is Not Israel," Ref-0055, Vol. 6 No. 19 (December 2002) : p. 346. "it must be noted that any interpretation which suggests that the promises to the nation of Israel have been assigned to the church because of the failure of that nation raises the question of the security involved in all of God's elective purposes. According to Munck, Paul recognizes this connection in his epistle to the Romans; and thus, after affirming the security of the elect in Christ in chapter 8, he is forced to deal in chapters 9-11 with the future of Israel in the light of their apparent fall. Munck rightly argues: ‘If God has not fulfilled his promises made to Israel, then what basis has the Jewish-Gentile church for believing that the promises will be fulfilled for them?’" Robert L. Saucy, "Israel and the Church: A Case for Discontinuity," Ref-0199, p. 259. "the spirits of just men made perfect . . . are the Old Testament saints. They were just in their day because they were justified by their faith, but they were made perfect at the death of the Messiah." Ref-0219, p. 533. "Even the old Scottish amillenarian John Eadie . . . as far back as 1894 he writes in his Galatian commentary on Gal. 6:16: “There is no ground for such a departure as saying that Israel here means the church. The apostle Paul is not in the habit of calling the church made up of Jews and Gentiles -- Israel. Israel is used eleven times in Romans, but in all the instances it refers to Israel proper; and so do it and ‘Israelites’ in every portion of the NT. In the book of Revelation, the 144,000 sealed Israel stand in contrast to ‘the great multitude which no man can number,’ taken out of the Gentiles or non-Israelitish races. The apostle never in any place so uses the name Israel, never gives the grand old theocratic name to any but the chosen people. To the apostle there were two Israels -- ‘they are not all Israel, which are of Israel,’ -- and he says here, not Israel according to the flesh, but ‘the Israel of God,’ or the true believing Israel; his own brethren by a double tie -- by blood, and especially by grace. Was it unnatural for the apostle to do this, especially after rebuking false Israel -- the wretched Judaizers -- who certainly were not the Israel of God? Of course not!” " Cited by Mal Couch [http://www.conservativeonline.org/modules.php?op=modload&name=News&file=article&sid=120]. "Gutbrod is of the opinion that “the distinction at Romans 9:6 does not go beyond what is presupposed at John 1:47 (“Here is a true Israelite in whom there is nothing false”). According to Francois Refoule, Paul's more restrictive use of Israel in verse six corresponds to elect Israel which is to be found within physical Israel." Ref-0685, p. 55. "Justin [Martyr] writes [in his “Dialogue with Trypho”], “Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race” (CXXXV). The people of Israel are correspondingly held in contempt, as may be seen in the following statement: “God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ, whom He calls also Jacob, and names Israel (CXXXV, 3-4)." Ref-0685, pp. 75-76. "Though the dispensational doctrine of the church is complex, its essential features can be summarized under seven propositions. 1. God has two distinct programs in history, one for Israel and one for the church. 2. The church does not fulfill or take over any of Israel's promises or purposes. 3. The church age is a ‘mystery,’ and thus no Old Testament prophecies foresaw it. 4. The present church age is a ‘parenthesis’ or ‘intercalation’ during which God has temporarily suspended His primary purpose with Israel 5. The church age began at Pentecost and will end at the pretribulation rapture of the church before Christ's second coming. 6. The church, or body of Christ, consists only of those believers saved between Pentecost and the rapture. 7. The church as the body of Christ, therefore, does not include Old Testament believers." Ref-0189, pp. 17-18. "There are serious issues that surround how the Church is interpreted. It is an important issue beyond its appearance because a wrong interpretation can lead to all kinds of confusion. Issues such as infant baptism, the Lord's table as a sacrament, Sabbath keeping, the role of the law, tithing 10%, certain diets, ceremonial garments and rituals, modern prophecy and visions, eschatology, and many other issues largely have to do with how the Church is interpreted." Jim Bryant, "The Church Is Not Israel," Ref-0055, Vol. 6 No. 19 (December 2002) : p. 337. See also Ref-0220, pp. 230-231. "An interesting word by a church historian adds to the case against equating the church and Israel, however. Peter Richardson writes: “The word ‘Israel’ is applied to the Christian Church for the first time by Justin Martyr c. A.D. 160.” This implies strongly that the earliest Fathers did not find such an equation of peoples in the New Testament." Ref-0231, pp. 67-68, citing P. Richardson, Israel in the Apostolic Church (London: Cambridge University Press, 1969), p. 1. "Failure to reflect seriously on Israel in light of all the relevant biblical data has serious consequences for the entire enterprise of Christian theology." Ref-0685, p. 171. In Jeremiah 31:10 it is plain that the same ones that will be gathered and restored to God are the ones whom He scattered in Jeremiah's day: Israel. This cannot be applied to the Church without denying the historic reality of the initial fulfillment in the scattering of Israel. "What I protest against is, the habit of allegorizing plain sayings of the Word of God concerning the future history of the nation Israel, and explaining away the fullness of their contents in order to accommodate them to the Gentile Church. I believe the habit to be unwarranted by anything in Scripture, and to draw after it a long train of evil consequences." J. C. Ryle, "Coming Events and Present Duties, and Prophecy" (1867) cited by Richard L. Mayhue, "Editorial", Ref-0164, Vol. 19 No. 1, Spring 2008, 1:14, p. 3. "But suppose the Jew asks you if you take all the prophecies of the Old Testament in their simple literal meaning. Suppose he asks you if you believe in a literal personal advent of Messiah to reign over the earth in glory, a literal restoration of Judah and Israel to Palestine, a literal rebuilding and restoration of Zion and Jerusalem. Suppose the unconverted Jew puts these questions to you, what answer are you prepared to make? Will you dare to tell him that Old Testament prophecies of this kind are not to be taken in their plain literal sense? will you dare to tell him that the words Zion, Jerusalem, Jacob, Judah, Ephraim, Israel, do not mean what they seem to mean, but mean the Church of Christ? Will you dare to tell him that the glorious kingdom and future blessedness of Zion, so often dwelt upon in prophecy, mean nothing more than the gradual Christianizing of the world by missionaries and gospel preaching? Will you dare to tell him that you think it "carnal" to expect a literal rebuilding of Jerusalem, "carnal" to expect a literal coming of Messiah to reign? Oh, reader, if you are a man of this mind, take care what you are doing! I say again, take care. [J. C. Ryle, Are You Ready For The End of Time? (Fearn, Scotland: Christian Focus, 2001), 47]" Ref-1263, p. 342 "But for the Church intercalation -- which was wholly unforeseen and is wholly unrelated to any divine purpose which precedes it or which follows it. In fact, the new, hitherto unrevealed purpose of God in the outcalling of a heavenly people from Jews and Gentiles is so divergent with respect to the divine purpose toward Israel, which purpose preceded it and will yet follow it, that the term 'parenthetical,' commonly employed to describe the new age-purpose, is inaccurate. A parenthetical portion sustains some direct or indirect relation to that which goes before or that which follows; but the present age-purpose is not thus related and therefore is more properly termed an intercalation." Ref-0195, pp. 4:41, 5:348-349. "An additional reason that Israel is not the church is due to the fact that the church and Israel represent separate programs of God. They are two trains running on separate railroad tracks. Theologian and founder of Dallas Theological Seminary, Lewis Sperry Chafer, noted twenty-four differences between Israel and the church. Here are a few from Chafer’s list and a few of my own. First, Israel is the wife of Jehovah (Isa. 54:5) while the church is the bride of Christ (Eph. 5:22-33). Second, Israel gave birth to Christ (Rev. 12:1-5) whereas Christ gave birth to the church (Matt. 16:18). Third, Christ will return to rescue Israel upon her national conversion at the end of the Tribulation period (Matt. 23:37-39). Conversely, He will return to rescue the church at the rapture (John 14:1-3). Fourth, king-subject imagery is used to depict God's relationship to Israel (Isa. 33:22) while head and groom imagery is used to depict Christ's relationship with His church (Eph. 5:22-33). Fifth, God's program through Israel began in Genesis 12, and His program through the church began in Acts 2 (Matt. 16:18; 1 Cor. 12:13; Acts 1:5; 11:15-16). Sixth, while four-fifths of the Bible pertains to Israel, only one-fifth of it deals with the church. Seventh, although Israel was a direct party to the biblical covenants (Jer. 31:31-32), the church was not a party to these covenants since the church was not yet in existence when these covenants were made. The church's relationship to these covenants can best be described as one of a third-party beneficiary rather than a direct party to them. Therefore, the church benefits from the covenants as opposed to being a direct party to them. Eighth, Israel is a nation (Ps. 147:20). As such, she is always biblically portrayed as an independent nation with borders and a capital. Even today Israel is among the nations of the earth, just like Japan, Argentina, Canada, or any other country. By contrast, the church is not a nation (Rom 10:19) but rather is comprised of people from all nations (Gal. 3:28; Eph. 2:11-22; 3:6, 15). Rather than taking her seat among the nations of the earth, the church is a mere pilgrim in the world system (1 Pet. 2:11). Ninth, while Israel fought physical wars with various enemies such as the Philistines, the church is engaged in spiritual warfare with angelic enemies (Eph. 6:10-20). Tenth, the Scripture assigns numerous a quo and ad quem statements to Israel (Gen. 15:13-16; Jer. 25:11; 29:10; Ezek. 4:5-7; Dan. 9:24-27). These are timing statements with a specific beginning and ending point for each period. One searches the New Testament in vain to find comparable timing statements for the church. Eleventh, Israel had a priesthood with all her priests coming from the tribe of Levi and the line of Aaron (Exod. 28:1). By contrast, the church does not have a priesthood because it is a priesthood (Rev. 1:6). The New Testament teaches the priesthood of all believers (1 Pet. 2:5, 9). Every Church Age believer is a priest with direct access to God the Father through God the Son (Heb. 4:16). Twelfth, while Israel will be resurrected at the beginning of the millennial kingdom (Dan. 12:2; John 11:23-24; Rev. 20:4-5), Church Age believers receive their resurrected bodies at the point of the rapture (1 Thess. 4:13-18; 1 Cor. 15:50-58). Thirteenth, Israel's judgment will take place on earth, at the end of the Tribulation period, in the wilderness (Ezek. 20:33-44). By contrast, the only judgment the New Testament reveals for the church is the Bema Seat judgment of rewards in heaven following the rapture (Rom. 14:10; 1 Cor. 3:10-15; 2 Cor. 5:10). Fourteenth, although the gates of the New Jerusalem are named after the twelve tribes (Rev. 21:12), who were the foundation of Israel (Matt. 19:28), the foundations of the eternal city are named after the twelve apostles (Rev. 21:14), who are the foundation of the church (Eph. 2:20). Fifteenth, people become members of the commonwealth of Israel through physical birth. By contrast, membership in the church is only attained by spiritual birth (John 3:1-9; Titus 3:5). Sixteenth, Israel was directly governed by the Mosaic Law (Ps. 147:19-20). By contrast, the controlling authority for the church is New Testament revelation. While all Scripture is for the church (2 Tim. 3:16; Rom. 15:4), only the New Testament's epistolary literature is directly about the church. Seventeenth, the Holy Spirit indwelt and filled Old Testament Jews selectively (Joel 2:28), temporarily (1 Sam. 16:14; Ps. 51:11), and subsequent to salvation in order to enable them to accomplish a special purpose (Exod. 31:3). By contrast, the Holy Spirit indwells all Church-Age believers (1 Cor. 12:13) permanently (John 14:16) and at the point of salvation (Rom. 8:9). Thus, the Spirit's work in and through Israel cannot be used as a pattern to depict the believer's normative experience with the Holy Spirit in the present age (John 7:37-39; 14:16-17; Acts 1:5). Eighteenth, while Christ's farewell address to Israel (Matt. 24:15, 20) is recorded in the Olivet Discourse (Matt. 24-25), His farewell address to the church (John 16:12-13) is found in the Upper Room Discourse (John 13-17). Nineteenth, although Israel is referred to as God's first-born son (Exod. 4:22), the church is never given this same designation or title. Twentieth, while Israel's program is revealed in the Old Testament, the church's program was unknown in Old Testament times. Because the church is a New Testament mystery (Eph. 3:3-6), or something previously hidden and now unveiled (Rom. 16:25-26), Church Age doctrine comes exclusively from the New Testament (Matt. 16:18; John 13-17) rather than the Old Testament." Andy Woods, The Coming Kingdom - Part 11, [http://www.spiritandtruth.org/teaching/documents/articles/129/129.htm] accessed 20121209. "there are often vague thoughts as to what is meant by “the people of God” in Scripture. As Christians we look at God’s people as those that really belong to Him—His children by faith of Christ. Now there is a danger of carrying the same thoughts back to the language of the Old Testament. But it will be found, if we examine Scripture with care, that, in the ancient oracles, by “people of God” is meant only the Jews or Israel. Nor is it merely a certain aggregate of the elect there, but the entire nation, or that part which still clung in a measure, though very unfaithfully, to God’s king, and, whatever they might be, owned as the people of God." Ref-0414, p. 6. "Reading the text christologically and transformationally so that every prophetic statement in the Old Testament about the Land is applied to the global mission of the Church is not spiritual, but anti-spiritual, for it robs God of the glory He has planned for Himself in history by a demonstration of His sovereign mercy in restoring national Israel (Eze. 36:23, 36; Rom. 11:28-36). The New Covenant itself is stripped of its distinct features related to the Land, the allotment of Tribal inheritances, the Temple and the priesthood, and the witness of Israel to the nations of God's reversal of Israel's condition is nullified." Ref-1356, p. 10. "Israeli Rabbi Yosef Dov Soloveitchik has remarked that the phenomena of the existence of the Jewish State in the Promised Land should affect the way Christian theologians interpret their relationship to Israel's New Covenant: All the claims of Christian theologians that God deprived the Jewish people of its rights in the land of Israel, and that all the biblical promises regarding Zion and Jerusalem refer, in an allegorical sense, to Christianity and the Christian Church, have been publicly refuted by the establishment of the State of Israel and have been exposed as falsehoods, lacking all validity."" Ref-1356, p. 60. "When God established His law in Israel, every soul there was bound by it. The gospel goes forth, and the Church stands, on wholly different ground. " Ref-0414, pp. 64-65. "In fact, he goes on to make the very insightful point that for the nondispensational interpretation to pass biblical muster, they need to present a scriptural statement that New Testament church is the seed of Jacob, for “the very term Israel originated with Jacob and not Abraham.” Of course, Scripture never applies such a designation. Neither does the Bible ever call the spiritual seed of Abraham Israel." Michael Riccardi, The Seed of Abraham: A Theological Analysis of Galatians 3 and Its Implications for Israel, Ref-0164, Vol. 25 No. 1 Spring 2004, 51-64, p. 58. Among the differences between the church and Israel we find: (1) Israel was forbidden to eat meat sacrificed to idols (Ex. 34:15; Num. 25:2) whereas the church is permitted (1Cor. 8:4-10; 10:25-27); (2) homosexuality in Israel was a capital offence (Lev. 20:13) whereas in the church it is a forgivable sin (1Cor. 6:9-11). "Now we might ask, if the salvation promises related to the church are all fulfilled in Christ, does this negate any function for the church in the fulfillment of those promises, as its asserted in relation to the promises of national Israel? Clearly this is denied in the New Testament. . . . The New Testament thus clearly reveals that despite the fact that God's saving plan, including all of the covenants of promise, is fulfilled in Christ, the people of God still have a ministry to perform in that salvation purpose. . . . We have seen that both in the Old and New Testament there is the phenomenon where many are united with one forming a corporate entity or an inclusive person. It is clear in the New Testament with the case of Christ and the church that although Christ represents and fulfills the purpose and destiny of His people, the people in and through Him also participate in this fulfillment. There is no reason not to see this same reality in relation to the prophecies of the Messiah and His people in the Old Testament. Thus, the fact that Christ is the fulfillment of national Israel's covenant promises cannot be said to necessarily lead to the conclusion that national Israel has no further participation in the fulfillment of those promises." Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, pp. 26-28. "These prophecies of Israel's restoration and fulfillment of purpose refer to the same Israel who had a history of disobedience. It is the blind and deaf disobedient servant to which the spiritual transformation and restoration as a nation are promised again and again in Isaiah, not a new spiritual Israel. According to Ezekiel it is the Israel that God brought out of the land of Egypt and who had profaned the Lord's name by their disobedience (20:9, 13, 16, 21–22) that is going to be renewed and restored through a new purging even as their fathers were judged in the wilderness (20:34–44). It is Israel as a nation, and not an Israel of people gathered from all nations as is the church today." Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, pp. 34-35. "He declares that He will ultimately restore them for the sake of His name: “You will know that I am the LORD, when I bring you into the land of Israel, into the land which I swore to give your forefathers….Then you will know that I am the LORD when I have dealt with you for My name's sake” (Ezek. 20:42, 44)." Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 35. "Praise - God Barebones, a London leather seller who rose to become a Parliamentarian during the Interregnum, even having the Parliament of July - December 1653 named after him, was also very Judeo - centric, giving Jews preeminence over Gentiles, even during the millennium . . . Barebones identified the 144,000 of Revelation 7 and 14 sealed to the Lord as Jews, not Gentiles : made up of all the tribes of Israel : twelve thousand from every tribe . . . [Praise-God Barebone, Good Things to Come, or, A Setting forth some of the Great Things . . . (London, 1675), 70-71]." Ref-1573, p. 55. Questionable: Heb. 12:23 (?);
✪ "Augustine commented on Ps 114:3, For if we hold with a firm heart the grace of God which hath been given us, we are Israel, the seed of Abraham. . . . Let therefore no Christian consider himself alien to the name of Israel. . . . The Christian people then is rather Israel. . . . But that multitude of Jews, which was deservedly reprobated for its perfidy, for the pleasures of the flesh sold their birthright, so that they belonged not to Jacob, but rather to Esau. [Augustine, Expositions on the Book of Psalms by Saint Augustine, Vol. 5 (Oxford: John Henry Parker, 1853), 114.3] . . . Hence, Augustine’s eschatology regarding Israel, as having played out over centuries of church history, is not something that any Christian ought to boast in thoughtlessly. This legacy is certainly unbiblical in its exegetical, theological and ethical outworking, and thus is un-Pauline." Ref-1263, pp. 5-6. "A major premise of Augustine’s interpretation was that the Catholic Church was the City of God - the kingdom. Therefore, Old Testament statements which gave promises to Israel were to be re-interpreted so that the promises were now inherited by the Church. He often allegorized Old Testament passages in order to solve its “problems.” He did this so skillfully that it is hard to resist his conclusions, even if they are drawn precariously from an allegorical method." Paul Henebury, A Brief History of Biblical Interpretation, [http://www.spiritandtruth.org/teaching/documents/articles/148/148.htm] accessed 20141101.
✪ "Like Augustine, Calvin taught that the Christian Church had become the new spiritual Israel, the amalgam of Jew and Gentile, whereby past ethnic identity had become null and void. He commented on Rom 11:2, . . . Many understand this of the Jewish people, as though Paul had said, that religion would again be restored among them as before: but I extend the word ‘Israel’ to all the people of God, according to this meaning, ‘When the Gentiles shall come in, the Jews also shall return [as an accumulating remnant] from their defection to the obedience of the faith; and thus shall be completed the salvation of the whole Israel of God, which must be gathered from both . . . [J. Calvin, The Epistle of Paul the Apostle to the Romans (Edinburgh: Calvin Translation Society, 1849), 437]" Ref-1263, pp. 6-7.
✪ "Though they are, in the Hebrew Scriptures’ own terms, a “stiff-necked” and “stubborn” people, God has not abandoned them. To teach otherwise is unbiblical, ungodly, racist, and anti-Semitic. I do not care how beloved these well-known authors may be; nor do I care how many engagements this position will cost me. I cannot abandon God's people or replace His plans. Romans 9-11 still remains in the Book." Ergun Caner, "The MBBs’ Dirty Little Secret", Ref-0057, November/December 2004, p. 10.
✪ "W. D. Davies asserts, “For Paul, Christ had gathered up the prom-ise into the singularity of his own person….The land, like the Law, particular and provisional, had become irrelevant.” [W. D. Davies, The Gospel and the Land (Berkeley, CA: University of California Press, 1974), 179.] Gary Burge likewise says, “The New Testament locates in Christ all of the expectations once held for ‘Sinai and Zion, Bethel and Jerusalem.' For a Christian to return to a Jewish territoriality is to deny fundamentally what has transpired in the incarnation.” [Gary M. Burge, Jesus and the Land (Grand Rapids: Baker, 2010), 129–30.]" Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 19.
✪ "So the church is the seed of Jacob, who is called God's son (Hos. 11:1) . . . All God's people are called Israel; not only his posterity according to the flesh, but proselytes of old, and Gentile Christians now under the gospel. The sincerely godly, and they only, are the true Israel." Ref-1289, p. 210.
✪ "Graeme Goldsworthy asserts that Christ “is the end of God's saving acts in the history of Israel (Rom. 1:1–4) and thus fulfills all prophecy (Acts 13:32– 33).” [Graeme Goldsworthy, According to Plan: The Unfolding Revelation of God in the Bible. (Downers Grove, IL: InterVarsity, 1991), 50, 56.]" Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 18.
✪ "Hans LaRondelle: “The New Testament truth that Jesus Christ incorporates the Israel of God as a whole and thus brings the essential fulfillment of Israel's history and prophecy in His own life, is crucial to the Christian understanding of Israel's eschatology.” “Israel's mission and destiny have found completion in Jesus Christ. In His resurrection, Israel's hope of restoration has been realized: [Hans LaRondelle, The Israel of God in Prophecy (Berrien Springs, MI: Andrews University Press, 1983), 65, 68.]" Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 18.
✪ "Whatever the future might hold, we are told by the majority of scholars, both Jewish and Christian, that the Israel described there cannot be equated with the modern Jewish State. March emphatically states: Israel is not biblical Israel, and any rights held by biblical Israel do not belong to modern Israel. The promises and the relationship with God claimed by biblical Israel are now part of the legacy of both Judaism and Christianity. When we read the Bible, we must be quite clear that its Israel is not the modern nation. [W. Eugene March, Israel and the Politics of Land: a Theological Case Study (Louisville, KY: Westminster John Know Press, 1994), 67.]" Ref-1356, pp. 58-59.
✪ "We find the same sequence of “natural” and “spiritual” in connection with the nation composed of the natural descendants of Abraham, and which came first into existence, contrasted with the “holy nation” (1Pe. 2:9) composed of the spiritual “seed” of Abraham, which came upon the scene only after the former had enjoyed a complete career in the world. Yet the first is set aside while the second is established permanently as a people for God’s own possession." Ref-1298, pp. 16-17. "The prophecy of the Seventy Weeks is manifestly an account, given beforehand, of the second period of the national existence of the Jewish people. They were to last as a nation only long enough to fulfill the Scriptures, and to accomplish the supreme purpose of God, in bringing forth the Messiah, and putting Him to death. The time allotted for this was 490 years. This being accomplished, God had no further use for Israel." Ref-0896, p. 27. "One of the most remarkable facts connected with the ending of the history of Israel as an earthly nation, and the age long condition of its city and its surviving people, as we behold them today preserving their racial identity despite the most cruel and contemptuous treatment to which a people were ever subjected was clearly foretold by the great founder of their nation, in what were almost his last words to the people he so dearly loved. We quote: “And the LORD shall scatter thee among all people from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among those nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind. And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see” (Deuteronomy 28:64–67). Thus ends the history of the natural Israel as seen and foretold by its founder." Ref-0896, p. 111.
✪ "Origen also taught that the church was the new Israel. In his debate with Celcus, for example, Origen stated, “Our Lord, seeing the conduct of the Jews not to be at all in keeping with the teaching of the prophets, inculcated by a parable that the kingdom of God would be taken from them, and given to the converts from heathenism.” N. R. M. De Lange summarizes Origen's supersessionist perspective: “Crucial to the whole argument [of Origen] is the paradox that Jews and Gentiles suffer a reversal of roles. The historical Israelites cease to be Israelites, while the believers from the Gentiles become the New Israel. This involves a redefinition of Israel.” . . . In line with supersessionist theology, Augustine explicitly stated that the title “Israel” belonged to the Christian church: “For if we hold with a firm heart the grace of God which hath been given us, we are Israel, the seed of Abraham . . . Let therefore no Christian consider himself alien to the name of Israel.” He also said, “The Christian people then is rather Israel.” " Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, pp. 57-48.
✪ "What emerges from the data we have examined is that the radical transformation of the Christian ministry during the second and third centuries was, to a large extent, the result of the Church taking over the Levitical practice on the assumption that such instruction was intended for the Church. This assumption is a fruit of replacement theology, according to which the Church, and not Israel, is the true subject of the Law and the Prophets." Ref-0685, p. 136. "The disinheriting of Israel did not remain an isolated element in the development of Christian thought. One area of theology that it influenced in the early Christian centuries was ecclesiology. For eample, in what became the standard interpretation of Malachi 1:10-12, the idea that the Church had replaced Israel was linked with the reinterpretation of the Lord's Supper in the Levitical terms of sacrifice. Once the Hebrew Bible was thought to be a thoroughly Christian book, there developed a more general use of Levitical forms and terminology in the context of the Church. Instead of being called elders, local church leaders began to be called priests in order to comply with the new concept of the Christian ministry as sacrificial. At the same time important characteristics of the new covenant, such as the priesthood of all believers, the sufficiency of Christ's once-for-all sacrifice, and the crucial importance of faith in Christ for personal salvation were neglected." Ref-0685, p. 170.
✪ "“God chose the Jewish people after the fall of Adam in order to prepare the world for the coming of Jesus Christ, the Savior. After Christ came, however, the special role of the Jewish people came to an end and its place was taken by the church, the new Israel.” [R. Kendal Soulen, The God of Israel and Christian Theology (Minneapolis, MN: Fortress, 1996), 1–2.]" Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 20.
✪ "Covenant theologians themselves do not see eye to eye on how the promises to Israel are fulfilled in the church. One group affirms that the Old Testament promises are now being fulfilled by the church on earth. This is Augustinian amillennialism, and it is accepted today by the Roman Catholic church as well as by some Protestant theologians such as Berkhof and Allis. Another group affirms that the promises are being fulfilled by saints up in heaven in their state of blessedness. To this group belong such theologians as Duesterdieck, Klieforth, and Warfield." Ref-0207, p. 248.
✪ ". . . Wright elsewhere describes "transference" in Romans 11 whereby Paul has systematically transferred the privileges and attributes of "Israel" to the Messiah and his people. It is therefore greatly preferable to take "all Israel" in v. 26 as a typically Pauline redefinition, as in Galatians 6:16" Ref-1263, p. 93 ". . . Wright elsewhere describes "transference" in Romans 11 whereby Paul has systematically transferred the privileges and attributes of "Israel" to the Messiah and his people. It is therefore greatly preferable to take "all Israel" in v. 26 as a typically Pauline redefinition, as in Galatians 6:16" Ref-1263, p. 93
✪ "The day of the crucifixion was the anniversary not only of the Exodus, but also of the promise to Abraham (comp. Exod. 12:41). The day of the resurrection was the anniversary of the crossing of the Red Sea, and again of the resting of the Ark on Ararat (Gen. 8:4). Nisan, which had been the seventh month, became the first month at the Exodus. (See Exod. 12:2; cf. Ordo. Sac., 299.) On the 17th Nisan the renewed earth emerged from the waters of the flood; the redeemed people emerged from the waters of the sea; and the Lord Jesus rose from the dead." Ref-0762, p. 117n27.
✪ Ref-0117, p. 609.
✪ "Contrary to popular belief, no biblical passage teaches that Christ's resurrection body was bloodless. The statement in Luke 24:39 describing Christ's resurrection body as ‘flesh and bones’ does not mean His body was bloodless any more than the failure to mention skin meant that it was skinless! Neither does the statement that ‘flesh and blood cannot inherit the kingdom of God’ (1Cor. 15:50) exclude blood from the resurrection body, since the text excludes flesh -- and Luke 24:39 states that Jesus’ resurrection body includes flesh. In the Corinthian passage, Paul was simply saying that mortal flesh -- unglorified bodies -- cannot inherit the eternal kingdom." Ref-0142, pp. 116-117. "Notice this verse [1Cor. 15:44] does not say that in the resurrection everyone will become a disembodied spirit. That is not a biblical teaching. The verse specifically states that each believer will be given a spirit-governed body. . . . As one writer expressed it: “This is a vindication of the apparently contradictory expression, spiritual body . . . Just as certainly as we have a body adapted to our lower nature, we shall have one adapted to our higher nature. If the one exists, so does the other.” [Hodge]" Ref-130, p. 332. "Since Jesus rose from the dead He is “the first fruits of those who are asleep” (1 Cor 15:20). Thus, His resurrection body is a prototype of the resurrection bodies believers will have some day when He returns again. According to Phil 3:20–21 Jesus will transform our bodies into conformity with His resurrected body." Michael J. Vlach, The Trinity and Eschatology, Ref-0164 24/2 (Fall 2013) [2013121101.pdf], 199-215, p. 208.
✪ "The guards witnessed the angel rolling away the stone." Ref-0104, pp. 131-132.
✪ "The arrival of the women. Mary Magdalene, Mary the mother of James, Salome and others." Ref-0104, pp. 131-132.
✪ "Mary Magdalene ran to tell the apostles, the other women following more slowly." Ref-0104, pp. 131-132.
✪ "Mary Magdalene returned with peter and John and saw the empty tomb." Ref-0104, pp. 131-132.
✪ "The first appearance of Christ, Mary Magdalene remained after Peter and John left and saw christ." Ref-0104, pp. 131-132.
✪ "Mary Magdalene returned to report the appearance of Christ." Ref-0104, pp. 131-132.
✪ "The other women returned and saw Christ. The best texts omit here the words ‘as they went to tell his disciples.’ They actually were on their way back to the garden." Ref-0104, pp. 131-132.
✪ "The report of the guards watching the tomb." Ref-0104, pp. 131-132.
✪ "The third appearance of Christ, to Peter in the afternoon." Ref-0104, pp. 131-132.
✪ "The fourth appearance of Christ, on the road to Emmaus." Ref-0104, pp. 131-132.
✪ "The fifth appearance of Christ, to the ten disciples. Though Mark mentions eleven, there appeared to be only ten disciples here. The term ‘eleven’ seems to be used loosely of the group." Ref-0104, pp. 131-132. "In a similar way, Paul refers to the ‘twelve’ as witnesses of the resurrection (1Cor. 15:5), but actually Judas Iscariot was already dead." Ref-0104, p. 194.
✪ "The sixth appearance of Christ, to the eleven disciples." Ref-0104, pp. 131-132.
✪ "The Christ - seventh appearance of Christ, to the seven disciples by the Sea of Galilee." Ref-0104, pp. 131-132.
✪ "The eighth appearance of Christ, to the five hundred." Ref-0104, pp. 131-132.
✪ "The ninth appearance of Christ, to James the Lord's brother (1Cor. 15:7). This explains apparently why James, not a believer before the resurrection (John 7:5), immmediately after the resurrection is included as a believer (Acts 1:14; Gal. 1:19)." Ref-0104, pp. 131-132.
✪ "The tenth appearance of Christ, to the eleven on a mountain in Galilee." Ref-0104, pp. 131-132.
✪ "The eleventh appearance of Christ, at the time of the ascension." Ref-0104, pp. 131-132.
✪ "The twelfth appearance of Christ, to Stephen." Ref-0104, pp. 131-132.
✪ "The thirteenth appearance of Christ, to Paul on the road to Damascus." Ref-0104, pp. 131-132.
✪ "The fourteenth appearance of Christ, to Paul in Arabia. This appearance is somewhat conjectural." Ref-0104, pp. 131-132.
✪ "The fifteenth appearance of Christ, to Paul in the temple." Ref-0104, pp. 131-132.
✪ "The sixteenth appearance of Christ, to Paul in prison." Ref-0104, pp. 131-132.
✪ "The seventeenth appearance of Christ, to the Apostle John." Ref-0104, pp. 131-132.
✪ See chronology - inclusive dating. Compare Gen. 40:12,18 with Gen. 40:20 and Est. 4:16 with Est. 5:1 which illustrate similar usage of the phrases three days vs. [on] the third day. "[to the statement of Mat. 12:40] must be added all the passages which speak of after three days (Mat. 27:63; Mark 8:31; 9:31; 10:34; John 2:19), and also all the passages which speak of the third day (Mat. 16:21; 17:23; 20:19; 27:64; Luke 9:22; 13:32; 18:33; 24:7,21,46; Acts 10:40; 1Cor 15:4). That these two expressions were understood to mean the same thing seems clear from Mat. 27:63-64 which says: ‘We remember that that imposter said, while He was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day." Ref-0117, pp. 569-570. "Jesus predicted that He would die and be raised on the third day (Mat. 16:21; Mark 8:31; Luke 9:22). . . . Jesus’ body was laid in the tomb on the evening of the day of preparation (Friday), the day before the Sabbath (Mat. 27:62; 28:1; Mark 15:42; Luke 23:54,56; John 19:31,42). The women returned home and rested on the Sabbath (Saturday, Luke 23:56). Early on the first day of the week (Sunday), they went to the tomb (Mat. 28:1; Mark 16:1-2; Luke 24:1; John 20:1) which was empty. Furthermore, on the same day He arose from the grave, Jesus walked with two disciples on the road to Emmaus (Luke 24:13), and they told Him that their Master was crucified and ‘now it is the third day since this occurred’ (Luke 24:21). . . . The most frequent reference to Jesus’ resurrection is that it occurred on the third day (not the fourth day) (Mat. 16:21; 17:23; 20:19; 27:64; Luke 9:22; 18:33; 24:7,21,46; Acts 10:40; 1Cor. 15:4). . . . There are four passages (Mat. 27:63; Mark 8:31; 9:31; 10:34) which speak of Christ's resurrection as occurring ‘after three days,’ but this is speaking of the same time period as on ‘the third day’. . . The three Markan passages are paralleled by one or two of the other Synoptic Gospels, and in each case the other Synoptic does not use ‘after three days’ as Mark does but ‘on the third day’ (Mark 8:31 = Mat. 16:21/Luke 9:22; Mark 9:31 = Mat. 17:23; Mark 10:34 = Mat. 20:19/Luke 18:33)." Ref-0044, pp. 71-72. For OT examples where portions of three days are counted as a full three days, see Ref-0044, p. 73. "Furthermore, Rabbi Eleazar ben Azariah (lived ca. A.D. 100), who was the tenth in the descent from Ezra, stated: ‘A day and night are an Onah [ ‘a portion of time’] and the portion of an Onah is as the whole of it.’" Jerusalem Talmud: Shabbath ix. 3; cf. also Babylonian Talmud: Pesahim 4a, cited by Ref-0044, p. 74. "Further, in Jewish counting, a part of a day was counted as a whole day (a figure of speech known as synecdoche, for example, 1 Samuel 30:12, where “he had not eaten bread or drunk water for three days and nights” is equivalent in verse 13 with hayyôm shelosha (three days ago), which could only mean the day before yesterday. Another example is 1 Kings 20:29 (NIV): For seven days they camped opposite each other, and on the seventh day the battle was joined. . . . Another proof text is Matthew 27:63-64: . . ." Ref-0232, p. 80. "Jesus is recorded as saying, “The Son of man will rise again after three days” [Mark 8:31], and “He will be raised again on the third day” [Mat. 16:21] -- expressions that are used interchangeably. This can be seen from the fact that most references to the resurrection state that it occurred on the third day. Also, Jesus spoke of His resurrection in John [John 2:19-22] stating that He would be raised up in three days (not the fourth day). Matthew gives weight to this idiomatic usage [Mat. 27:63]. After the Pharisees tell Pilate of the prediction of Jesus, “After three days I will rise again,” they ask for a guard to secure the tomb until the third day. If the phrase, “after three days,” had not been interchangeable with the “third day,” the Pharisees would have asked for a guard for the fourth day. . . . The Jewish writers have recorded in their commentaries on the Scriptures the principle governing the reckoning of time. Any part of a period was considered a full period. Any part of a day was reckoned as a complete day. The Babylonian Talmud (Jewish commentaries) relates that, “The portion of a day is as the whole of it” (Mishnah, Third Tractate, “B. Pesachim,” p. 4a.). The Jerusalem Talmud . . . says, “We have a teaching, ‘A day and a night are an Onah and the portion of an Onah is as the whole of it’” (Mishnah, Tractate “J. Shabbath,” Chapter IX, loc. 3.)" Ref-0654, pp. 121-122.
✪ "although the resurrection of the righteous is called ‘first’ in Revelation 20:4, it is not one event but embraces a series of resurrection events, ‘Every man in his own order: Christ the first fruits; afterward they that are Christ's at his coming’ (1Cor. 15:23). Under the single profile of the first resurrection, therefore, is to be comprehended the resurrection of Christ, the rapture-resurrection of church saints, and the resurrection of tribulation saints (such as the two witnesses of Revelation 11). It also comprehends the resurrection of Old Testament saints at the end of the tribulation." Ref-0207, pp. 94-95. "to infer that any living members of Christ's body, the church, do not share the rising to reign is wholly incongruous, unintelligent, and wild to the highest degree." -- 20160114123340.pdf, p. 4. Questionable: Php. 3:11 (?);
✪ "The New Testament applies [Ps. 2:7] to the resurrection of Jesus (Acts 13:33; comp. Rom. 1:4), which was the promotion from life in the form of a servant to life in exaltation and thus His ‘begetting’ into the royal estate." Ref-0197, p. 161. "They [the apostles] had every possible motive to review carefully the grounds of their faith, and the evidence of the great facts and truths which they asserted and these motives were pressed upon their attention with the most melancholy and terrific frequency. It was therefore impossible that they could have persisted in affirming the truths they have narrated, had not Jesus actually risen from the dead, and had they not known this fact as certainly as they knew any other fact. If it were morally possible for them to have been deceived in this matter, every human motive operated to lead them to discover and avow their error." Ref-0788, p. 32. "There were three views held by the Corinthian teachers and philosophers: Epicureanism, Stoicism, and Platonism. These were three distinct schools of philosophy and they all held certain views on this subject of resurrection. The position of the Epicurean was that of materialism. He denied any existence at all beyond death. The position of the Stoic was that at death the soul was merged with Deity, and so there was a loss of personality. Third, there was Platonism which insisted upon the immortality of the soul, but absolutely denied the idea of bodily resurrection. [Morgan]" Ref-1307, p. 308.
✪ "The words “and many that sleep in the dust of the earth shall awake,” etc. [Dan. 12:2] are commonly taken as referring to the bodily resurrection of the dead, and this is one reason why the entire passage is frequently relegated to the future. But there is nothing said here about either death or resurrection. On the other hand, it can be abundantly shown that the words “sleep” and “awake” are common figurative expressions for the condition of those who are at first oblivious to the truth of God, but who are aroused by a message from Him out of that condition." Ref-0896, p. 66. Questionable: Job 33:25 (?); Ps. 21:4 (?);
✪ "It is anticipated in the prophetic Scriptures that Christ by the power of His own resurrection will raise the dead in a series of resurrections, probably in the following order: 1. the church at the time of the rapture (1Cor. 15:51-53; 1Th. 4:14-17). 2. Israel and the Old Testament saints at the time of His coming to the earth to establish His kingdom (Dan. 12:2; Hos. 13:14; Mat. 22:30-31) 3. the tribulation saints at the time of His second coming (Rev. 20:4) 4 the probable resurrection of millennial saints at the end of the millennium, though this is not mentioned in the Scriptures specifically 5. the resurrection and judgment of the wicked dead at the end of the millennium (Rev. 20:12-14)" Ref-0104, pp. 215-216. "The order of events in the resurrection program would be: (1) the resurrection of Christ as the beginning of the resurrection program (1Cor. 15:23); (2) the resurrection of the church age saints at the rapture (1Th. 4:16); (3) the resurrection of the tribulation period saints (Rev. 20:3-5), together with; (4) the resurrection of Old Testament saints (Dan. 12:2; Isa. 26:19) at the second advent of Christ to the earth; and finally (5) the final resurrection of the unsaved dead (Rev. 20:5,11-14) at the end of the millennial age. The first four stages would all be included in [the category of] the first resurrection or resurrection to life, inasmuch as all receive eternal life and the last would be the second resurrection, or the resurrection unto damnation, inasmuch as all receive eternal judgment at that time." Ref-0050, p. 411. See Order of Resurrection under Revelation 20:5 in A Testimony of Jesus Christ - Volume 2 for a more detailed presentation. "Some [intertestamental Jews] seem to have expected the final judgment to precede the arrival of the messianic kingdom and the righteous to be raised to share in it forever [1 Enoch 83-90 (“The Dream Visions”); Testament of Judah 25; Testament of Zebulun 10; and Testament of Benjamin 10:4-10 -- but some of these bay be Christian alterations or additions to Jewish books!] In other writings, such as 1 Enoch 91-104, the judgment comes at the close of the kingdom; the rightoues are not raised to share it, but later enjoy a blessed immortality. Second Baruch 50:4 also seems to allude to a judgment after the conclusion of the kingdom, and 2 Esdras speaks of it in even more detail." Ref-1200, p. 293. "[Darby held that] the first resurrection of the just coincides with the Rapture [when] all those who have died in faith from both the Old Testament and New Testament eras will be raptured with the living church saints." Floyd Elmore, Darby, John Nelson, Ref-0114, 82-84, p. 84.
✪ "Sir Walter Raleigh recorded the following words in his Bible: “When we have wander’d all our ways, shuts up the story of our days; but from this earth, this grave, this dust, my God shall raise me up, I trust.”" -- Editorial, Ref-0785, Summer/Fall 2015, p. 107.
✪ "The interpretation that Rev. 20:4 refers to a bodily resurrection for deceased Tribulation saints is the best view for the following reasons. First, the verb ζάω, which occurs twelve times in Revelation (1:18; 2:8; 3:1; 4:9-10; 7:2; 10:6; 13:14; 15:7; 19:20; 20:4-5), normally refers to eternal (4:9-10) or physical life (2:8; 19:20). When it refers to a local church coming to life, like Sardis in 3:1, the context clarifies that ζάω is being used figuratively. Second since ζάω refers to the physical resurrection of unbelievers in 20:5, its previous usage in verse 4 also refers to a literal resurrection. Third, in contexts that refer to resurrection ζάω is normally an ingressive aorist (Luke 15:52; Rom. 14:9; Rev. 2:8; 13:14) and is translated “they came to life.” Fourth, since the saints’ resurrection is contrasted with their physical death by beheading (20:4), their resurrection will be physical. Fifth, in verse 5 John used the noun ἀνάστασις, “resurrection,” to refer to physicl resurrection. Elsewhere, John used this word in John 5:29 and 11:24-25. In both cases Jesus referred to people who would physically come out from their tombs." Richard Shalom Yates, "The Resurrection of the Tribulation Saints", Ref-0200 Volume 163 Number 652, October-December 2006, 453:466, pp. 460-461.
✪ Questionable: Job 14:12 (?);
✪ "If, in a passage where two resurrections are mentioned where certain souls lived at the first, and the rest of the dead lived only at the end of a specified period after the first, -- if in such a passage the first resurrection may be understood to mean spiritual rising with Christ, while the second means literal rising from the grave; -- then there is an end to all significance in language, and Scripture is wiped out as a definite testimony to any thing. If the first resurrection is spiritual, then so is the second, which I suppose none will be hardy enough to maintain: but if the second is literal, then so is the first, which in common with the whole primitive Church and many of the best modern expositors, I do maintain, and receive as an article of faith and hope." Alford, Henry. New Testament for English Readers. ". . . the Didachist grounds his point about the bodily resurrection at the second advent in a prophecy from Zech 14:5. And then the signs of the truth will appear: [the] first sign [will be] an opening in heaven, then [the] sign of a trumpet sound, and the third [sign will be] a resurrection of dead ones -- but not of all [the dead], . . . but as it was said: . . . “The Lord will come and all the holy ones with him.” . . . The Didachist does not envision Scripture teaching a future “general” resurrection, but one that consists of believers only . . . He believers this to be consistent with the prophecy in Zech 14:5 about “the holy ones” who will accompany the Lord when he will come." William Varner, "The Didache's Use of the Old and New Testaments", Ref-0164, Vol. 16 No. 1, (Spring 2005), 127:151, p. 140. Regarding the view that the first resurrection (Rev. 20:4) is spiritual: "If this verse refers to the new birth, then the martyrs were beheaded before they were born again” (MacLeod, 2000: 57). This interpretation introduces “the absurdity of having souls being regenerated after they had been beheaded for their faithfulness to Christ!” (McClain 1974: 488)." Ref-0697, p. 38. If Paul taught that all men would be resurrected (Acts 24:14-15), why then would he seek to attain to the resurrection from the dead (Php. 3:10-11). Clearly Paul saw a distinction between various resurrections which all men would participate in. "After its thousand years are over, within which period is completed the resurrection of the saints, who rise sooner or later according to their deserts there will ensue the destruction of the world and the conflagration of all things at the judgment . . . " Tertullian, "The Five Books Against Marcion", trans. Peter Holmes, in Ref-0539, p. 343. "Nevertheless, while a number of the early fathers merely spoke of the fact of the resurrection of all human kind from the dead, the didachist’s intriguing reference to “the resurrection of the dead; yet not all,” suggests an understanding of the multistaged nature of the resurrection program and consequently of an intervening millennial age." Larry V. Crutchfield, Didache, Eschatology of the, Ref-0114, 92-93, p. 93. ". . . Irenaeus asserted that John placed “after the times of the kingdom,” the “general resurrection” and judgment associated with the Great White Throne. Irenaeus seemed to limit the subjects of this judgment to those whose names are not found in the book of life (5.35.2)." Larry V. Crutchfield, Irenaeus, Ref-0114, 181-182, p. 182. "Lactantius (ca. 240--ca. 320), Latin rhetorician, Christian apologist, and historian, was apparently the last of the early fathers to hold to the doctrine of the twofold resurrection found in Revelation 20:4-6. Before him, a double resurrection had been taught by the Didache, Justin Martyr, Irenaeus, Tertullian, and Commodian, But after Lactantius, this belief fell into disfavor, suffering the same fate as its parent doctrine, premillennialism." Larry V. Crutchfield, Lactantius, Ref-0114, 238-238, p. 238. "Only of the wicked Rev. 20:11-15 speaks. “The dead were judged out of the things written in the books according to their works.” With this condemnation of each and all the book of life agrees. For therein was the record of the objects of saving grace. “And if any one was not found written in the book of life, he was cast into the lake of fire.” Not a word is here found of one written in that book. The books condemned them; the book of life had no such names written for grace." -- 20160114123340.pdf, pp. 1-2. "We have already shown that Rev. 20:13 is the resurrection of judgment, in contrast with that of life, the one of the unjust only as the “first” is of none but the just." -- 20160114123340.pdf, p. 5. "If I read the Scriptures aright, there are to be two resurrections, and the first will be the resurrection of the righteous; for it is written, "But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power." . . . We expect a reigning Christ on earth; that seems to us to be very plain, and put so literally that we dare not spiritualise it. We anticipate a first and second resurrection; a first resurrection of the righteous, and a second resurrection of the ungodly, who shall be judged, condemned, and punished for ever by the sentence of the great King." -- Dennis Swanson, Charles H. Spurgeon and Eschatology: Did He Have a Discernible millennial Position?, p. 31. [http://www.spurgeon.org/eschat.php]. See 20161124144019.pdf. "You have perhaps imagined that all men will rise at the same moment; that the trump of the archangel will break open every grave at the same instant, and sound in the ear of every sleeper at the identical moment. Such I do not think is the testimony of the Word of God. I think that the Word of God teaches, and teaches indisputably, that the saints shall rise first. And be the interval of time whatever it may, whether the thousand years are literal years, or a very long period of time, I am not now about to determine; I have nothing to do except with the fact that there are two resurrections, a resurrection of the just, and afterwards of the unjust, —a time when the saints of God shall rise, an after time when the wicked shall rise to the resurrection of damnation." -- Dennis Swanson, Charles H. Spurgeon and Eschatology: Did He Have a Discernible millennial Position?, p. 32. [http://www.spurgeon.org/eschat.php]. See 20161124144019.pdf. "In a later book, Dissertation Concerning the Future Conversion of the Jewish Nation (1709), Increase Mather insisted that there were two resurrections, first of the righteous then of the wicked." Ref-1573, p. 250. "It is almost unbelievable that anyone could study the word of God and still believe in a general resurrection and a general judgment. There are no less than eight different judgments mentioned in Scripture, each of which occurs at a different time and a different place; each judgment concerns different subjects and is on a different bases. Each produces a different result." Ref-1360, pp. 269-270.
✪ aliyah (Ps. 122:4) : "go ascend". Ascending [as to Mt. Zion]. Associated with the return to Mt. Zion in Jerusalem. h5927. "Today, when the Jewish people gather publicly to worship, a specific number of men are honored with the opportunity to make aliyah -- to go up to the Torah and to say the blessings." Ref-0057, May/June 2001, p. 23. "the Reverend John Owen. . .stated as his view. . .that ‘the Jews shall be gathered from all parts of the earth where they are now scattered, and brought home into their homeland before the end of all things prophesied by St. Peter can occur.’" Ref-0160, p. 74. "It is recognized that great numbers of the Israelites have gone back into the land in unbelief within recent years, and by so much prophecy is fulfilled." Ref-1518, p. 76. Questionable: Mat. 24:31 (?); Mark 13:27 (?);
✪ "Actually Reuben had the right of the firstborn. Nevertheless the Messiah is not ‘Lion out of the tribe of Reuben.’ For, on account of sin (as recorded in Gen. 35:22), Reuben was deprived of his firstborn rights and the right concerning the Messiah (1Chr. 5:1; Gen. 49:3-4). The next following brothers, Simeon and Levi, were also excluded (Gen. 49:5-7) on account of their bloody deed at Shechem (Gen. 34:25). Thereupon Reuben's rights as the firstborn were divided as follows: The double share of the material inheritance (Deu. 21:15-17) went to Joseph (in Ephraim and Manasseh; 1Chr. 5:1-2); The priestly dignity (see Ex. 13:2,15), having regard to Ex. 32:26-28, went to Levi (Num. 3:12,45; 8:17-18); and The ruler's dignity (Gen. 43; 33; 48:14,18,19) went to Judah, Jacob's fourth son (1Chr. 5:2). Therefore is the Messiah the ‘Lion out of the tribe of Judah’ (Rev. 5:5; Gen. 49:9-10)." Ref-0197, p. 157. "But the genealogy (with which runs the chronology) did not pass to Joseph with the birthright. Let us carefully note the language of 1 Chronicles 5:1,2 -- “Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but forasmuch as he defiled his father’s bed his birthright as given to the sons of Joseph, the son of Israel; and the genealogy is not to be reckoned after the birthright; for Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s).” Thus, although Joseph, the firstborn of Rachel, received the double portion (two tribes of Israel) in place of Reuben, the firstborn of Leah, “the genealogy” did not pass to Joseph along with “the birthright,” but passed to Judah according to Jacob’s dying prophecy (Gen. 49:10)." Ref-1298, p. 31.
✪ Note that the offspring of Reuben was among those who gave a curse recognizing this sin (Deu. 27:20).
✪ Reuben appears to have been absent when the other brothers ate their meal and sold Joseph to the Midianites (Gen. 37:23-28).
✪ "In the earliest references to Revelation, church fathers testified that the author was the apostle John. . .Such was the belief of Justin Martyr (ca. A.D. 100-165). . .Irenaeus (120-202). . .Tertullian(150-225)." Ref-0123, p. 24. ". . .Clement and Origen both accepted the book of Revelation as the inspired work of the apostle John." Ref-0123, p. 27. "Dionysius attempted to prove this theory [that John did not write Revelation] by pointing out vocabulary, grammatical, and stylistic differences between the book of Revelation and the gospel of John. . . Dionysius’ objections have been ably answered by many Bible scholars and linguists [see footnote 42]." Ref-0123, p. 29. "Eusebius followed Dionysius in suggesting that the author of Revelation was not the apostle John, but a ‘presbyter John’ mentioned by Papias. But more than one commentator has suggested that the two proposed Johns were one and the same." Ref-0123, p. 30. "As for the authorship of the Apocalypse, Calvin suggested John Mark as a good candidate." Ref-0123, p. 34. "One is slow (despite Moffatt’s positiveness in the Exp. Gk. Test.), in the light of Dante, Shakespeare, Milton, to say that John could not have written the Apocalypse, though it be the last of his books. Besides what has been said one must recall that the Apocalypse was composed on the Isle of Patmos, in some excitement, and possibly without careful revision, while the Gospel and First Epistle probably had care and the assistance of cultured friends." Ref-1236, p. 136.
✪ "Early Church father Irenaeus (A.D. 120-202) made a statement about the date of Revelation. Writing around A.D. 180 Irenaeus said the following: ‘We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who beheld the apocalyptic vision. For that was seen not very long time since, but almost in our day, towards the end of Domitian's reign.’" Ref-0055, December 2000, 312, quoting Irenaeus, Against Heresies, v.xxx.3 ". . .even the church historian and amillennialist Philip Schaff admits that only the later dating of the book makes sense from all we know of ecclesiastical history. He says, ‘The traditional date of composition at the end of Domitian's reign (95-96) rests on the clear and weighty testimony of Irenaeus, is confirmed by Eusebius and Jerome, and has still its learned defenders.’" Mal Couch, Inerrancy: The Book of Revelation, Ref-0055, August 2001, p. 211. See Ref-0146, pp.310-311. "The fact of his banishment to Patmos is confirmed by the unanimous testimony of antiquity.[591] It is perpetuated in the traditions of the island, which has no other significance. ‘John -- that is the thought of Patmos; the island belongs to him; it is his sanctuary. Its stones preach of him, and in every heart, he lives.’[592] The time of the exile is uncertain, and depends upon the disputed question of the date of the Apocalypse. External evidence points to the reign of Domitian, a.d. 95; internal evidence to the reign of Nero, or soon after his death, a.d. 68. The prevailing -- we may say the only distinct tradition, beginning with so respectable a witness as Irenaeus about 170, assigns the exile to the end of the reign of Domitian, who ruled from 81 to 96.[593] He was the second Roman emperor who persecuted Christianity, and banishment was one of his favorite modes of punishment.[594] Both facts give support to this tradition. After a promising beginning he became as cruel and bloodthirsty as Nero, and surpassed him in hypocrisy and blasphemous self-deification. He began his letters: ‘Our Lord and God commands,’ and required his subjects to address him so.[595] He ordered gold and silver statues of himself to be placed in the holiest place of the temples. When he seemed most friendly, he was most dangerous. He spared neither senators nor consuls when they fell under his dark suspicion, or stood in the way of his ambition. He searched for the descendants of David and the kinsmen of Jesus, fearing their aspirations, but found that they were poor and innocent persons.[596] Many Christians suffered martyrdom under his reign, on the charge of atheism -- among them his own cousin, Flavius Clemens, of consular dignity, who was put to death, and his wife Domitilla, who was banished to the island of Pandateria, near Naples."[597] Ref-0124, 1.7.42. "Irenaeus introduced an opinion that the Apocalypse was written in the time of Domitian; but then he also postponed the writing of some others of the sacred books, and was to place the Apocalypse after them: he might perhaps have heard from his master Polycarp that he had received this book from John about the time of Domitian's death; or induced John might himself at that time have made a new publication of it, from when Irenaeus might imagine it was then but newly written. Eusebius in his Chronicle and Ecclesiastical History follows Irenaeus; but afterwards in his Evangelical Demonstrations, he conjoins the banishment of John into Patmos, with the death of Peter and Paul: and so do Tertullian and Pseudo-Prochorus, as well as the first author, whoever he was, of that very ancient fable, that John was put by Nero into the vessel of hot oil, and coming out unhurt, was banished by him to Patmos. Tho this story be no more than a fiction, yet was it founded on a tradition of the first Churches, that John was banished into Patmos in the days of Nero. Epiphanius represents the Gospel of John as written in the time of Domitian, and the Apocalypse even before that of Nero. Arethas in the beginning of his Commentary quotes the opinion of Irenaeus from Eusebius, but follows it not: for he afterwards affirms the Apocalypse was written before the destruction of Jerusalem, and that former commentators had expounded the sixth seal of that destruction. With the opinion of the first Commentators agrees the tradition of the Churches of Syria, preserved to this day in the title of the Syrian Version of the Apocalypse, which title is this: The Revelation which was made to John the Evangelist by God in the Island Patmos, into which he was banished by Nero the Caesar." Ref-0849, pp. 235-237. "I hold strongly to the Domitianic date of the Apocalypse, A.D. 95, or 96, as against Canon Farrar’s repetition of exclusive Præterism, and suppression of the evidence, both external and internal, on which the early church relied with unbroken uniformity for 500 years. Whoever desires to see the demolition of the præteristic date, A.D. 69, will find it in Lardner and Woodhouse, in Hengstenberg and Kliefoth, in Godet’s “Studies on the New Testament,” in Milligan’s Appendix to his “Revelation of St. John,” in Elliott’s, “Horæ Apocalypticæ,” not to mention other works. . . . Alford’s prolegomena to the Apocalypse is excellent in its refutation of the speculative criticism that makes the Apocalypse a book written before the destruction of Jerusalem by Titus. Thiersch, Ebrard, Schultze, Harnach, and Volck, vigorously oppose the earlier date, and it is to be regretted that Dr. Schaff, in the later edition of his orks has changed his former and better view, on this question." Ref-0734, p173n.
✪ "In a number of places the apostle John departed from basic rules of grammar and syntax in his use of standard Koine Greek. As Swete writes, ‘But from whatever cause or concurrence of causes, it cannot be denied that the Apocalypse of John stands alone among Greek literary writings in its disregard of the orginary rules of syntax. . . . The book seems openly and deliberately to defy the grammarian, and yet, even as literature, it is in its own field unsurpassed.’" Ref-0123, p. 69.
✪ "As many as fifty different interpretations of the book of Revelation therefore evolve[d], depending on the time and circumstances of the expositor. . . .The very multiplicity of such interpretation and identifications of the personnel of Revelation with a variety of historical characters is its own refutation. If the historical method is the correct one, it is clear until now that no one has found the key." Ref-0032, p. 19.
✪ "Morris has listed the twenty-four occurrences of this number in Revelation." Ref-0125, pp. 28-30, cited by Ref-0123, p. 72.
✪ False Messiahs Mat. 24:5,11; Mark 13:6; Luke 21:8; Rev. 6:2. Wars Mat. 24:6-7; Mark 13:7; Luke 21:9; Rev. 6:4. Famines Mat. 24:7; Mark 13:8; Luke 21:10; Rev. 6:5-6,8. Pestilences Luke 21:11; Rev. 6:8. Essex, Keith H., ‘The Rapture and the Book of Revelation,’ Ref-0164, Vol. 13 No. 2, Fall 2002, p. 230.
✪ "Though a number of Old Testament places and names are referred to in the book, surprising all are allusions with no direct quotations. The 404 verses of Revelation include 348 allusions or indirect quotes of the Old Testament. . . . Using the Greek Septuagint, John alluded to each of the five books of Moses, Joshua, Judges, 2 Samuel, 2 Kings, 1 Chronicles, Nehemiah, Psalms, Proverbs, the major prophetic books, and seven of the minor prophets -- twenty four books in all." Ref-0123, p. 71. "In the total of 404 verses, Westcott and Hort list about 265 which contain Old Testament language; and also about 550 references to Old Testament passages." Ref-0183, p. 443.
✪ "The time must be understood in which the written Apocalypse was published, since then reigned Caesar Domitian; but before him had been Titus his brother, and Vespasian, Otho, Vitellius, and Galba. These are the five who have fallen. One remains, under whom the Apocalypse was written--Domitian, to wit. ‘The other has not yet come,’ speaks of Nerva; ‘and when he is come, he will be for a short time,’ for he did not complete the period of two years." Alexander Roberts et al., The Ante-Nicene Fathers Vol. VII : Translations of the Writings of the Fathers Down to A.D. 325 (Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily and Liturgies.;Oak Harbor: Logos Research Systems, 1997), 357. Cited in H. Wayne House, "The Understanding of the Church Fathers Regarding the Olivet Discourse and the Fall of Jerusalem", Pre-Trib Conference 2009, p. 5n10. [http://www.pre-trib.org/data/pdf/House-TheUnderstandingofth.pdf] accessed 20100217. See 2010021701.pdf .
✪ "Van Til’s view of revelation is essentially that of Calvin and the Reformed tradition, especially including Kuyper, Bavinck, and Warfield. There is “natural” or “general” revelation in all of creation, including man, who is God’s image. This revelation indicates God’s nature and his moral demands (Rom. 1:18-20,32). After man sinned, the message of God’s grace was given in additional “special” revelation, communicated through theophany (including the incarnation of the Son of God), prophecy, and miracle, and eventually committed to writing in Scripture. Scripture is God’s Word, infallible and inerrant in its original manuscripts." Ref-1344, pp. 115-116. ". . . Van Til has a very strong doctrine of general revelation. This is a major emphasis in his writings. He stresses that general revelation, like Scripture, is “necessary, authoritative, sufficient and perspicuous” for its distinctive purposes. . . . this revelation plays a central role in his apologetic. It is because of that clear, authoritative general revelation that the unbeliever “knows” God (Rom. 1:21); and it is that revealed knowledge which he seeks to suppress. It is to that clear self-revelation of God to the unbeliever, known but suppressed, that the apologist appeals." Ref-1344, p. 116.
✪ "Violent, sudden, and calamitous revolutions are the ones that accomplish the least. While they may succeed at radically reordering societies, they usually cannot transform cultures. They may excel at destroying the past, but they are generally impotent to create a future. The revolutions that genuinely alter human reality at the deepest levels-the only real revolutions, that is to say-are those that first convert minds and wills, that reshape the imagination and reorient desire, that overthrow tyrannies within the soul. Christianity, in its first three centuries, was a revolution of the latter sort: gradual, subtle, exceedingly small and somewhat inchoate at first, slowly introducing its vision of divine, cosmic, and human reality into the culture around it, often by deeds rather than words, and simply enduring from one century to the next." Ref-1290, p. 183.