CrossLinks Topical Index - CR


craftsmen : craftsmen - none available
craftsmen - none available : 2K. 24:14; Jer. 24:1; Jer. 29:2
Craigie, P. C. (1998). Vol. 19: Word Biblical Commentary : Psalms 1-50 (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. : Ref-0355
Craigie, P. C. (1998). Vol. 19: Word Biblical Commentary : Psalms 1-50 (electronic ed.). Logos Library System; Word Biblical Commentary. Dallas: Word, Incorporated. - Logos-0115 : Ref-0355
Craigie, Peter C., Ugarit and the Old Testament : Ref-0952
Craigie, Peter C., Ugarit and the Old Testament - Logos-0555 : Ref-0952
Craigie, Peter C., Ugarit and the Old Testament - Logos-0555 - Ugarit and the Old Testament, Peter C. Craigie : Ref-0952
Craigie, Peter C., Ugarit and the Old Testament - Ugarit and the Old Testament, Peter C. Craigie : Ref-0952
Crain, C. (2004; 2004). Readings On The Epistle To The Romans. Galaxie Software. : Ref-0356
Crain, C. (2004; 2004). Readings On The Epistle To The Romans. Galaxie Software. - Logos-0116 : Ref-0356
Crain, C. (2004; 2004). Readings On The First Epistle Of John. Galaxie Software. : Ref-0357
Crain, C. (2004; 2004). Readings On The First Epistle Of John. Galaxie Software. - Logos-0117 : Ref-0357
Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia : Ref-0842 ; Ref-1205
Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia - Kelly, Page. H., The Masorah of Biblia Hebraica Stuttgartensia - Mynatt, Daniel S., The Masorah of Biblia Hebraica Stuttgartensia : Ref-0842 ; Ref-1205
Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia - Mynatt, Daniel S., The Masorah of Biblia Hebraica Stuttgartensia : Ref-0842 ; Ref-1205
Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia - Mynatt, Daniel S., The Masorah of Biblia Hebraica Stuttgartensia - The Masorah of Biblia Hebraica Stuttgartensia, Page. H. Kelly, Daniel S. Mynatt, Timothy G. Crawford : Ref-0842 ; Ref-1205
Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia - The Masorah of Biblia Hebraica Stuttgartensia, Page. H. Kelly, Daniel S. Mynatt, Timothy G. Crawford : Ref-0842 ; Ref-1205
created : created - deformed by God; created - each person; created - for destruction; created - Jesus NOT; created - man by God; created - Trinity initiated; kind - created ; man - created
created - deformed by God : Ex. 4:11; 2S. 5:8; John 9:3; Acts 14:8
created - each person : Ex. 4:11; Ps. 94:9; Ps. 95:6; Pr. 20:12; Isa. 43:7
created - for destruction : Pr. 16:4; Job 21:30; Mat. 26:24; Rom. 9:22; 1Pe. 2:8; 2Pe. 2:9; Jude 1:4
created - Jesus NOT : John 1:3
created - kinds : kind - created
created - man : man - created
created - man by God : Gen. 1:27; Gen. 5:2; Job 34:19; Ps. 100:3; Isa. 27:11; Isa. 60:21; Mat. 19:4; Mark 10:5
created - Trinity initiated : Gen. 1:1; Gen. 1:2; Isa. 42:5; Col. 1:16
creation : age - earth - church fathers ; Augustine - creation ; chronology - B.C. 0004 - Jesus - born vs. creation - Jones ; creation - bara vs. asa ; creation - by God ; creation - corrupted ; creation - days - church fathers ; creation - delivered from bondage; creation - ex-nihilo ; creation - new in Christ; creation - of earth; creation - revelation - special - parable ; creature - denies Creator; evolution - order vs. creation ; evolution - theistic - AGAINST ; good - creation declared ; natural - revelation ; quote - evolution - vs. creation - Watson ; Ref-1560 ; Ref-1561 ; thermodynamics - first and second law - creation; wisdom - in creation; Word of God - creation by
creation - age of earth - church fathers : age - earth - church fathers
creation - Augustine : Augustine - creation
creation - bara vs. asa : Gen. 1:1; Ex. 20:11; Ne. 9:6

"The verb bara (‘to create’) expresses better than any other verb the idea of an absolute creation, or creation ex nihilo. The qal stem of this verb is employed exclusively in the Old Testament for God's activity. . . Two other verbs figure prominently in the creation narratives. One is asa, meaning essentially ‘to do or make.’ This verb appears to be interchangeable with bara, a conclusion which many writers reject but for which the evidence is overwhelming. For example, Genesis 1:1 states that God created (bara) the heavens and the earth, while Exodus 20:11 and Nehemiah 9:6 note that He made (asa) the heavens and the earth. An even clearer example is found in [Gen. 1:21] and [Gen. 1:25]. . ." Ref-0180, p. 40. "The word translated by the English word “made” [in Ex. 20:11] is ʿāśâ. Since it is the word “created” (bārā’) which is used in Genesis 1:1 to describe the creation of the universe, it has been contended by gap theorists that the action spoken of in Genesis 1:1 and the action of Exodus 20:11 are to distinct and widely separated events, the original one represented by bārā’ and related in Genesis 1:1, and a “re-making” or recreation represented by ʿāśâ and related in Exodus 20:11" Ref-0819, p. 53. "Koehler and Baumgartner are more specific in equating ʿāśâ with bārā’ (to create). Some instances which they list are Genesis 1:7, Job 41:25; Isaiah 57:16, and Jeremiah 31:16." Ref-0819, p. 56. "The meanings of ʿāśâ in the lexicon of Brown, Driver, and Briggs have been enumerated. under the second main set of meanings, number 1b, they list: “make . . . often of God's making (creating).” The following passages are given as samples of this usage: Gen. 1:7,16,25; 3:1; Ne. 9:6. Another lexicon [KB, Lexicon, p. 740] suggests that other instances in which ʿāśâ is equal to the idea of creating are: Isa. 57:16; Jer. 31:16." Ref-0819, p. 63. "Further references listed in the lexicon of Brown, Driver, and Briggs under this particular meaning of ʿāśâ are: Job 9:9; Proverbs 8:26 (cf. Psalm 95:5); Psalm 100:3 (cf. Gen. 1:27)." Ref-0819, pp. 63-64. "Another argument in favor of the interchangeable usage of ʿāśâ and bārā’ is their employment in the same verses or passages with reference to the same action: . . . Gen. 1:11,12 . . . Gen. 1:21,25 . . . Gen. 1:26,27 . . . Gen. 2:2,3,4 . . . It is characteristic of Hebrew, particularly of poetry, to employ two or more verbs in the same passage to refer to the same action. A thought is stated in one phrase, and then repeated in other words in the next phrase. This is known as “synonymous parallelism.” Since parallelism can be observed both in prose and poetry, examples of both are given below. . . . Gen. 2:4 . . . Ex. 34:10 . . . Isa. 41:20 . . . Isa. 43:7 . . . Isa. 45:7" Ref-0819, pp. 65-72.


creation - Behe, Michael J., Darwin Devolves - Darwin Devolves, Michael J. Behe : Ref-1561
creation - by God : Gen. 1:1; Ps. 115:15; Pr. 3:19-20; Pr. 8:26-32; Isa. 36:16; Isa. 40:21-28; Isa. 43:1; Isa. 43:7; Isa. 44:24; Isa. 45:12; Isa. 45:18; Isa. 46:4; Isa. 48:13; Isa. 51:13; Jer. 10:12; Jer. 10:16; Jer. 33:2; Ps. 102:25; Acts 14:15; Acts 17:24

✪ See creator - Jesus, created - each person, deity - Jesus creator. "The ultimate reason that God creates, said Edwards, is not to remedy some lack in God, but to extend that perfect internal communication of the triune God’s goodness and love. It is an extension of the glory of a perfectly good and loving being to communicate that love to other intelligent beings." Ref-1348, p. 462.


creation - by Word : Word of God - creation by
creation - completed - theistic evolution : evolution - theistic - AGAINST
creation - corrupted : Gen. 3:17; Rom. 8:20

"The material object of the temptation was taken from the vegetable kingdom, the instrument of the tempter from the animal kingdom. Therefore on account of man both of these realms, vegetable and animal, remain under the curse (Gen. 3:17). . ." Ref-0197, p. 57. "As Calvin writes (Institutes 2:1:5), ‘There cannot be a doubt that creation bears part of the punishment deserved by man, for whose use all other creatures were made.’ " Ref-1417, pp. 62-63.


creation - Darwin Devolves, Michael J. Behe : Ref-1561
creation - Darwin Devolves, Michael J. Behe - evolution : Ref-1561
creation - days - church fathers : Gen. 1:1

✪ See age - earth - church fathers. See Ref-0232, pp. 121-122 for tables which summarize the views of church fathers regarding the duration of the days of creation and the age of the earth.


creation - delivered from bondage : Gen. 3:17; Isa. 11:6-8; Rom. 8:21; Rev. 21:4; Rev. 22:3
creation - denied by creature : creature - denies Creator
creation - design - evolution : Ref-1560
creation - evolution : Ref-1560 ; Ref-1561
creation - evolution - intelligent : Ref-1561
creation - ex-nihilo : Gen. 1:1; Ex. 20:11; Ps. 33:6; 2Pe. 3:5

✪ Alternate view: some observe that the work pattern is not compared to ex-nihilo creation -- something which man cannot do. They interpret Ex. 20:11 as indicating that six days were spent fashioning existing material already created ex-nihilo in Gen. 1:1. "The biblical account of creation differs in three crucial respects from the views of all ancient philosophies. First, the world had a beginning and is therefore not eternal. Second, the universe is utterly dependent on God, but He is not dependent on it. Third, God made the universe out of nothing, not out of preexistent material." David J. MacLeod, The Creation of the Universe by the Word: John 1:3-5, Ref-0200, Vol. 160 No. 638, April-June 2003, p. 188. "Like the creation account, the Virgin Birth, Christ’s miracles, and His bodily Resurrection are also scientifically impossible, yet evangelicals invariably have no problem accepting the record of these events as straightforward historical accounts. And the very atheists they are trying to appears not the gross inconsistency here." Andrew S. Kulikovsky, The theological corruption of the Evangelical Church, Ref-0784 27(2) 2013, 129-127, p. 123.


creation - fallen : creation - corrupted
creation - first and second law of thermodynamics : thermodynamics - first and second law - creation
creation - good - declared : good - creation declared
creation - new in Christ : 2Cor. 5:17; Gal. 6:15; Eph. 2:10; Eph. 4:24
creation - of earth : Gen. 1:1; Ps. 104:5; Pr. 8:23
creation - order vs. evolution : evolution - order vs. creation
creation - revelation - special - parable : Gen. 1:1

"One day, two computer programs were taking a break, having a cup of tea in the hard drive of a laptop. Recently, another computer program had failed to respond and had been deleted from the laptop. The two programs, feeling philosophical about their old friend, started talking about the meaning of life, where they had come from, how they should live and what happens after deletion. They were specifically concerned with where they came from. However, after much conversation and many cups of tea they could not decide. The past course of events can neither be directly observed nor repeated. When people work within the realm of origins science they come to it with a set of presuppositions, or a worldview. The first computer program decided to use the scientific data left behind by programs that had come before him, about how the laptop worked, to try and work backwards to the very creation of the laptop that he was in. He studied the various programs that were running, various prompts and commands, and could see the enormous complexity and design behind them. He could figure out how things worked around him. But by solely looking at the programs, he could not understand why they worked the way they did, who made it so that they work that way and where they had come from. Somehow these answers eluded the first computer program. The second computer program decided to try a different scientific approach. She decided to read the instruction manual for the laptop instead, realising that it was the work of the laptop’s creator, the law giver. Only this could tell her why things were the way they were, as well as how and why they were made. The two programs met back in the hard drive of the laptop some time later and shared their findings with each other. The first computer program was able to demonstrate the various laws that he had worked out by examining the programs, but explained that he couldn’t figure out why they were the way they were. The second computer program showed the first the instruction manual for the laptop. “Ah ha” exclaimed the first program, “Now I understand!”" Phil Robinson, A Parable of Two Computer Programs, [http://creation.com/parable-two-computer-programs], accessed 20130511.


creation - vs. birth of Christ : chronology - B.C. 0004 - Jesus - born vs. creation - Jones
creation - vs. evolution - Watson - quote : quote - evolution - vs. creation - Watson
creation - wisdom in : wisdom - in creation
creation - witnesses to God : natural - revelation
Creation Ex-nihilo Technical Journal : Ref-0003
Creation Ex-nihilo Technical Journal - Answers in Genesis. Creation Ex-nihilo Technical Journal - Technical Journal : Ref-0003
Creation Ex-nihilo Technical Journal - Technical Journal : Ref-0003
Creation Magazine : Ref-0028
Creation Magazine - Creation Ministries International Creation Magazine : Ref-0028
Creation Matters : Ref-0065
Creation Matters - Creation Research Society. Creation Matters : Ref-0065
Creation Ministries International Creation Magazine : Ref-0028
Creation Ministries International Creation Magazine - Creation Magazine : Ref-0028
Creation Research Society Quarterly : Ref-0156
Creation Research Society Quarterly - Creation Research Society. Creation Research Society Quarterly : Ref-0156
Creation Research Society. Creation Matters : Ref-0065
Creation Research Society. Creation Matters - Creation Matters : Ref-0065
Creation Research Society. Creation Research Society Quarterly : Ref-0156
Creation Research Society. Creation Research Society Quarterly - Creation Research Society Quarterly : Ref-0156
creativity : technology - man’s ability
creativity - man : technology - man’s ability
Creator : creature - denies Creator; deity - Jesus creator; Holy Spirit - creator
Creator - creature denies : creature - denies Creator
creator - Holy Spirit : Holy Spirit - creator
creator - Jesus : deity - Jesus creator
creature : creation - new in Christ; creature - denies Creator; worshiped - creature over Creator
creature - denies Creator : Isa. 29:16
creature - new in Christ : creation - new in Christ
creature - worshiped over Creator : worshiped - creature over Creator
creatures : living creatures
creatures - living : living creatures
creed : confession - creed - comparison
creed - confession - comparison : confession - creed - comparison
Creeds of Christendom, Philip Schaff : Ref-0902
Creeds of Christendom, Philip Schaff - Schaff, Philip, Creeds of Christendom : Ref-0902
Creeds of Christendom, Philip Schaff - SS-0019 - Schaff, Philip, Creeds of Christendom : Ref-0902
cremation : fire - cremation
cremation - perishing by fire : fire - cremation
Crete : Caphtor - Crete
Crete - Caphtor : Caphtor - Crete
cries : cries - Jesus’ heard; prayer - heard
cries - heard : prayer - heard
cries - Jesus’ heard : Ps. 22:1; Ps. 22:24; Isa. 5:7; Mat. 26:39; Mat. 27:46; Mark 15:34; John 16:32; Heb. 5:7
crime : witness - responsibility to make crime known
crime - witness responsible to make known : witness - responsibility to make crime known
crimson : scapegoat - reached wilderness ; tola - worm
crimson - thread tied to sanctuary : scapegoat - reached wilderness
crimson - worm : tola - worm
crimson thread : temple - divine disfavor before destruction
crimson thread - not turning white : temple - divine disfavor before destruction
crippled : created - deformed by God
crippled - created by God : created - deformed by God
crisis : kingdom - crisis
crisis - kingdom : kingdom - crisis
Criswell, W. A. Holy Bible : Ref-0147
Criswell, W. A. Holy Bible - Baptist Study Edition - NKJV : Ref-0147
Critical Text : manuscript - Textus Receptus verses not in Critical Text ; manuscript - Traditional Text vs. Critical Text
Critical Text - Textus Receptus verses not contained : manuscript - Textus Receptus verses not in Critical Text
Critical Text - vs. Traditional Text : manuscript - Traditional Text vs. Critical Text
criticism : grieving - criticism of; textual criticism - abuse ; textual criticism - canonical rules ; textual criticism - form criticism ; textual criticism - higher criticism - problems ; textual criticism - restoration of text ; two - document theory ; two - gospel theory
criticism - gospels : two - document theory ; two - gospel theory
criticism - higher - problems : textual criticism - higher criticism - problems
criticism - of grieving : grieving - criticism of
criticism - textual : textual criticism - abuse
criticism - textual - form : textual criticism - form criticism
criticism - textual - restoration of text : textual criticism - restoration of text
criticism - textual - rules : textual criticism - canonical rules
criticizing : zeal - criticizing - danger of
criticizing - zeal - danger of : zeal - criticizing - danger of
Cromwell : Ref-1566
Cromwell - The Lord Protector, Antonia Fraser : Ref-1566
crooked : path - crooked made straight
crooked - made straight : path - crooked made straight
cross : camp - of Israel as cross; cross - configuration ; cross - in OT; cross - removed from; crucifixion - offense ; discipleship - cost ; dressing - cross sexual; gospel - simple ; rescue - from cross
cross - camp of Israel : camp - of Israel as cross
cross - configuration : Mat. 27:37; Luke 23:38

"The two forms most likely used for the execution of Jesus are the T-shaped Saint Anthony’s cross and the Latin cross, the vertical piece of which rose above both the horizontal crossbar and the head of the victim.3 [3] Both the statement in Mat. 27:37 (Luke 23:38) that the inscription was placed “over his head” and most ancient traditions suggest that Jesus was crucified on a Latin cross." Ref-1200, pp. 364-365.


cross - importance of : gospel - simple
cross - in OT : Gen. 22:3; Gen. 22:6-9; Lev. 14:6; Lev. 14:51; Lev. 14:52
cross - offense : crucifixion - offense
cross - removed from : Deu. 21:23; John 19:31
cross - rescue from : rescue - from cross
cross - sexual dressing : dressing - cross sexual
cross - take up : discipleship - cost
Cross-0001 : Ref-0851
Cross-0001 - Beattie, Francis, The Presbyterian Standards : Ref-0851
Cross-0001 - Beattie, Francis, The Presbyterian Standards - The Presbyterian Standards, Francis Beattie : Ref-0851
Cross-0002 : Ref-0852
Cross-0002 - Berkhof, Louis, Textual Aid to Systematic Theology : Ref-0852
Cross-0002 - Berkhof, Louis, Textual Aid to Systematic Theology - Textual Aid to Systematic Theology, Louis Berkhof : Ref-0852
Cross-0003 : Ref-0853
Cross-0003 - Berkhof, Louis, Introductory Volume to Systematic Theology : Ref-0853
Cross-0003 - Berkhof, Louis, Introductory Volume to Systematic Theology - Introductory Volume to Systematic Theology, Louis Berkhof : Ref-0853
Cross-0004 : Ref-0854
Cross-0004 - Berkhof, Louis, Systematic Theology : Ref-0854
Cross-0004 - Berkhof, Louis, Systematic Theology - Systematic Theology, Louis Berkhof : Ref-0854
Cross-0005 : Ref-0855
Cross-0005 - Berkhof, Louis, Summary of Christian Doctrine : Ref-0855
Cross-0005 - Berkhof, Louis, Summary of Christian Doctrine - Summary of Christian Doctrine, Louis Berkhof : Ref-0855
Cross-0006 : Ref-0856
Cross-0006 - Berkhof, Louis, Manual of Christian Doctrine : Ref-0856
Cross-0006 - Berkhof, Louis, Manual of Christian Doctrine - Manual of Christian Doctrine, Louis Berkhof : Ref-0856
Cross-0007 : Ref-0857
Cross-0007 - Berkhof, Louis, History of Christian Doctrines : Ref-0857
Cross-0007 - Berkhof, Louis, History of Christian Doctrines - History of Christian Doctrines, Louis Berkhof : Ref-0857
Cross-0008 : Ref-0858
Cross-0008 - Berkhof, Louis, Principles of Biblical Interpretation : Ref-0858
Cross-0008 - Berkhof, Louis, Principles of Biblical Interpretation - Principles of Biblical Interpretation, Louis Berkhof : Ref-0858
Cross-0009 : Ref-0859
Cross-0009 - Berkhof, Louis, Subjects and Outlines: Biblical, Theological, Historical : Ref-0859
Cross-0009 - Berkhof, Louis, Subjects and Outlines: Biblical, Theological, Historical - Subjects and Outlines: Biblical, Theological, Historical, Louis Berkhof : Ref-0859
Cross-0010 : Ref-0860
Cross-0010 - Boettner, Loraine, The Christian Attitude Toward War : Ref-0860
Cross-0010 - Boettner, Loraine, The Christian Attitude Toward War - The Christian Attitude Toward War, Loraine Boettner : Ref-0860
Cross-0011 : Ref-0861
Cross-0011 - Boettner, Loraine, Divorce : Ref-0861
Cross-0011 - Boettner, Loraine, Divorce - Divorce, Loraine Boettner : Ref-0861
Cross-0012 : Ref-0862
Cross-0012 - A Harmony of the Gospels, Loraine Boettner - Boettner, Loraine, A Harmony of the Gospels : Ref-0862
Cross-0012 - Boettner, Loraine, A Harmony of the Gospels : Ref-0862
Cross-0013 : Ref-0863
Cross-0013 - Boettner, Loraine, Immortality : Ref-0863
Cross-0013 - Boettner, Loraine, Immortality - Immortality, Loraine Boettner : Ref-0863
Cross-0014 : Ref-0864
Cross-0014 - Boettner, Loraine, The Millennium : Ref-0864
Cross-0014 - Boettner, Loraine, The Millennium - The Millennium, Loraine Boettner : Ref-0864
Cross-0015 : Ref-0865
Cross-0015 - Boettner, Loraine, The Reformed Doctrine of Predestination : Ref-0865
Cross-0015 - Boettner, Loraine, The Reformed Doctrine of Predestination - The Reformed Doctrine of Predestination, Loraine Boettner : Ref-0865
Cross-0016 : Ref-0866
Cross-0016 - Boettner, Loraine, The Reformed Faith : Ref-0866
Cross-0016 - Boettner, Loraine, The Reformed Faith - The Reformed Faith, Loraine Boettner : Ref-0866
Cross-0017 : Ref-0867
Cross-0017 - Boettner, Loraine, Roman Catholicism : Ref-0867
Cross-0017 - Boettner, Loraine, Roman Catholicism - Roman Catholicism, Loraine Boettner : Ref-0867
Cross-0018 : Ref-0868
Cross-0018 - Boettner, Loraine, Studies in Theology : Ref-0868
Cross-0018 - Boettner, Loraine, Studies in Theology - Studies in Theology, Loraine Boettner : Ref-0868
Cross-0019 : Ref-0869
Cross-0019 - Abstract of Systematic Theology, James P. Boyce - Boyce, James P., Abstract of Systematic Theology : Ref-0869
Cross-0019 - Boyce, James P., Abstract of Systematic Theology : Ref-0869
Cross-0020 : Ref-0870
Cross-0020 - Cotton, John, The Keys of the Kingdom of Heaven : Ref-0870
Cross-0020 - Cotton, John, The Keys of the Kingdom of Heaven - The Keys of the Kingdom of Heaven, John Cotton : Ref-0870
Cross-0021 : Ref-0871
Cross-0021 - Commentary on the Westminster Confession of Faith, A. A. Hodge - Hodge, A. A., Commentary on the Westminster Confession of Faith : Ref-0871
Cross-0021 - Hodge, A. A., Commentary on the Westminster Confession of Faith : Ref-0871
Cross-0022 : Ref-0872
Cross-0022 - Exposition of the Shorter Catechism, A. A. Hodge - Hodge, A. A., Exposition of the Shorter Catechism : Ref-0872
Cross-0022 - Hodge, A. A., Exposition of the Shorter Catechism : Ref-0872
Cross-0023 : Ref-0873
Cross-0023 - Kuyper, Abraham, Lectures on Calvinism : Ref-0873
Cross-0023 - Kuyper, Abraham, Lectures on Calvinism - Lectures on Calvinism, Abraham Kuyper : Ref-0873
Cross-0024 : Ref-0874
Cross-0024 - Encyclopedia of Sacred Theology, Abraham Kuyper - Kuyper, Abraham, Encyclopedia of Sacred Theology : Ref-0874
Cross-0024 - Kuyper, Abraham, Encyclopedia of Sacred Theology : Ref-0874
Cross-0025 : Ref-0875
Cross-0025 - God's Renaissance Man (Biography), Abraham Kuyper - Kuyper, Abraham, God's Renaissance Man (Biography) : Ref-0875
Cross-0025 - Kuyper, Abraham, God's Renaissance Man (Biography) : Ref-0875
Cross-0026 : Ref-0876
Cross-0026 - Kuyper, Abraham, Work of the Holy Spirit : Ref-0876
Cross-0026 - Kuyper, Abraham, Work of the Holy Spirit - Work of the Holy Spirit, Abraham Kuyper : Ref-0876
Cross-0027 : Ref-0877
Cross-0027 - Christianity and Liberalism, J. G. Machen - Machen, J. G., Christianity and Liberalism : Ref-0877
Cross-0027 - Machen, J. G., Christianity and Liberalism : Ref-0877
Cross-0028 : Ref-0878
Cross-0028 - Macpherson, John, Notes on the Westminster Confession of Faith : Ref-0878
Cross-0028 - Macpherson, John, Notes on the Westminster Confession of Faith - Notes on the Westminster Confession of Faith, John Macpherson : Ref-0878
Cross-0029 : Ref-0879
Cross-0029 - Calvinism in History, N. S. McFetridge - McFetridge, N. S., Calvinism in History : Ref-0879
Cross-0029 - McFetridge, N. S., Calvinism in History : Ref-0879
Cross-0030 : Ref-0880
Cross-0030 - Moffat, The Golden Book of John Owen : Ref-0880
Cross-0030 - Moffat, The Golden Book of John Owen - The Golden Book of John Owen, Moffat : Ref-0880
Cross-0031 : Ref-0881
Cross-0031 - Shaw, Robert, The Reformed Faith (And Exposition of the WCF) : Ref-0881
Cross-0031 - Shaw, Robert, The Reformed Faith (And Exposition of the WCF) - The Reformed Faith (And Exposition of the WCF), Robert Shaw : Ref-0881
Cross-0032 : Ref-0882
Cross-0032 - The Kingdom and the Church, Geerhardus Vos - Vos, Geerhardus, The Kingdom and the Church : Ref-0882
Cross-0032 - Vos, Geerhardus, The Kingdom and the Church : Ref-0882
Cross-0033 : Ref-0883
Cross-0033 - The Pauline Eschatology, Geerhardus Vos - Vos, Geerhardus, The Pauline Eschatology : Ref-0883
Cross-0033 - Vos, Geerhardus, The Pauline Eschatology : Ref-0883
Cross-0034 : Ref-0884
Cross-0034 - The Plan of Salvation, B. B. Warfield - Warfield, B. B., The Plan of Salvation : Ref-0884
Cross-0034 - Warfield, B. B., The Plan of Salvation : Ref-0884
Cross-0035 : Ref-0885
Cross-0035 - Unspecified, Unspecified, Westminster Confession of Faith : Ref-0885
Cross-0035 - Unspecified, Unspecified, Westminster Confession of Faith - Westminster Confession of Faith, Unspecified Unspecified : Ref-0885
Cross-0036 : Ref-0886
Cross-0036 - Unspecified, Unspecified, Westminster Larger Catechism : Ref-0886
Cross-0036 - Unspecified, Unspecified, Westminster Larger Catechism - Westminster Larger Catechism, Unspecified Unspecified : Ref-0886
Cross-0037 : Ref-0887
Cross-0037 - Unspecified, Unspecified, Westminster Shorter Catechism : Ref-0887
Cross-0037 - Unspecified, Unspecified, Westminster Shorter Catechism - Westminster Shorter Catechism, Unspecified Unspecified : Ref-0887
Cross-0038 : Ref-0888
Cross-0038 - Unspecified, Unspecified, Westminster Confession in Parallel with the 1689 and Savoy : Ref-0888
Cross-0038 - Unspecified, Unspecified, Westminster Confession in Parallel with the 1689 and Savoy - Westminster Confession in Parallel with the 1689 and Savoy, Unspecified Unspecified : Ref-0888
Cross-0039 : Ref-0968
Cross-0039 - Anderson, Types in Hebrews : Ref-0968
Cross-0039 - Anderson, Types in Hebrews - Types in Hebrews, Anderson : Ref-0968
Cross-0040 : Ref-0969
Cross-0040 - Athanasius, On the Incarnation : Ref-0969
Cross-0040 - Athanasius, On the Incarnation - On the Incarnation, Athanasius : Ref-0969
Cross-0041 : Ref-0970
Cross-0041 - Augustine, Confessions of St. Augustine : Ref-0970
Cross-0041 - Augustine, Confessions of St. Augustine - Confessions of St. Augustine, Augustine : Ref-0970
Cross-0042 : Ref-0971
Cross-0042 - Augustine, Enchiridion on Faith, Hope, and Love : Ref-0971
Cross-0042 - Augustine, Enchiridion on Faith, Hope, and Love - Enchiridion on Faith, Hope, and Love, Augustine : Ref-0971
Cross-0043 : Ref-0972
Cross-0043 - Banks and Stevens, Complete Book of Everyday Christianity, The : Ref-0972
Cross-0043 - Banks and Stevens, Complete Book of Everyday Christianity, The - Complete Book of Everyday Christianity, The, Banks and Stevens : Ref-0972
Cross-0044 : Ref-0973
Cross-0044 - Complete Book of Everyday Christianity, The, Stevens and Banks - Stevens and Banks, Complete Book of Everyday Christianity, The : Ref-0973
Cross-0044 - Stevens and Banks, Complete Book of Everyday Christianity, The : Ref-0973
Cross-0045 : Ref-0974
Cross-0045 - Barnes' Notes on the New Testament, Barnes - Barnes, Barnes' Notes on the New Testament : Ref-0974
Cross-0045 - Barnes, Barnes' Notes on the New Testament : Ref-0974
Cross-0046 : Ref-0975
Cross-0046 - Bounds, Complete Works of E. M. Bounds, The : Ref-0975
Cross-0046 - Bounds, Complete Works of E. M. Bounds, The - Complete Works of E. M. Bounds, The, Bounds : Ref-0975
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Cross-0047 - Bullinger, Commentary on Revelation : Ref-0976
Cross-0047 - Bullinger, Commentary on Revelation - Commentary on Revelation, Bullinger : Ref-0976
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Cross-0048 - Bunyan, Holy Warm, The : Ref-0977
Cross-0048 - Bunyan, Holy Warm, The - Holy Warm, The, Bunyan : Ref-0977
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Cross-0049 - Bunyan, Pilgrim’s Progress - Pilgrim’s Progress, Bunyan : Ref-0978
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Cross-0050 - Calvin, Institutes of the Christian Religion : Ref-0979
Cross-0050 - Calvin, Institutes of the Christian Religion - Institutes of the Christian Religion, Calvin : Ref-0979
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Cross-0051 - A Treasury of Great Preaching, Calvin - Calvin, A Treasury of Great Preaching : Ref-0980
Cross-0051 - Calvin, A Treasury of Great Preaching : Ref-0980
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Cross-0052 - A Treasury of Great Preaching, Edwards - Edwards, A Treasury of Great Preaching : Ref-0981
Cross-0052 - Edwards, A Treasury of Great Preaching : Ref-0981
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Cross-0053 - A Treasury of Great Preaching, Finney - Finney, A Treasury of Great Preaching : Ref-0982
Cross-0053 - Finney, A Treasury of Great Preaching : Ref-0982
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Cross-0054 - A Treasury of Great Preaching, Luther - Luther, A Treasury of Great Preaching : Ref-0983
Cross-0054 - Luther, A Treasury of Great Preaching : Ref-0983
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Cross-0055 - A Treasury of Great Preaching, McCheyne - McCheyne, A Treasury of Great Preaching : Ref-0984
Cross-0055 - McCheyne, A Treasury of Great Preaching : Ref-0984
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Cross-0056 - A Treasury of Great Preaching, Moody - Moody, A Treasury of Great Preaching : Ref-0985
Cross-0056 - Moody, A Treasury of Great Preaching : Ref-0985
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Cross-0057 - A Treasury of Great Preaching, Morrison - Morrison, A Treasury of Great Preaching : Ref-0986
Cross-0057 - Morrison, A Treasury of Great Preaching : Ref-0986
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Cross-0058 - A Treasury of Great Preaching, Sunday - Sunday, A Treasury of Great Preaching : Ref-0987
Cross-0058 - Sunday, A Treasury of Great Preaching : Ref-0987
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Cross-0059 - A Treasury of Great Preaching, Torrey - Torrey, A Treasury of Great Preaching : Ref-0988
Cross-0059 - Torrey, A Treasury of Great Preaching : Ref-0988
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Cross-0060 - A Treasury of Great Preaching, Wesley - Wesley, A Treasury of Great Preaching : Ref-0989
Cross-0060 - Wesley, A Treasury of Great Preaching : Ref-0989
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Cross-0061 - A Treasury of Great Preaching, Whitefield - Whitefield, A Treasury of Great Preaching : Ref-0990
Cross-0061 - Whitefield, A Treasury of Great Preaching : Ref-0990
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Cross-0062 - Chafer, Grace: An Exposition of God’s Marvelous Gift : Ref-0991
Cross-0062 - Chafer, Grace: An Exposition of God’s Marvelous Gift - Grace: An Exposition of God’s Marvelous Gift, Chafer : Ref-0991
Cross-0063 : Ref-0992
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Cross-0063 - Dabney, Five Points of Calvinism, The - Five Points of Calvinism, The, Dabney : Ref-0992
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Cross-0064 - Darby, Darby’s Translation : Ref-0993
Cross-0064 - Darby, Darby’s Translation - Darby’s Translation, Darby : Ref-0993
Cross-0065 : Ref-0994
Cross-0065 - Dore, Dore’s Woodcuts : Ref-0994
Cross-0065 - Dore, Dore’s Woodcuts - Dore’s Woodcuts, Dore : Ref-0994
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Cross-0066 - Easton, Easton’s Illustrated Dictionary : Ref-0995
Cross-0066 - Easton, Easton’s Illustrated Dictionary - Easton’s Illustrated Dictionary, Easton : Ref-0995
Cross-0067 : Ref-0996
Cross-0067 - Bible History: Old Testament, Edersheim - Edersheim, Bible History: Old Testament : Ref-0996
Cross-0067 - Edersheim, Bible History: Old Testament : Ref-0996
Cross-0068 : Ref-0997
Cross-0068 - Edersheim, History of the Jewish Nation : Ref-0997
Cross-0068 - Edersheim, History of the Jewish Nation - History of the Jewish Nation, Edersheim : Ref-0997
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Cross-0069 - Edersheim, Life and Times of Jesus the Messiah : Ref-0998
Cross-0069 - Edersheim, Life and Times of Jesus the Messiah - Life and Times of Jesus the Messiah, Edersheim : Ref-0998
Cross-0070 : Ref-0999
Cross-0070 - Edersheim, Sketches of Jewish Social Life : Ref-0999
Cross-0070 - Edersheim, Sketches of Jewish Social Life - Sketches of Jewish Social Life, Edersheim : Ref-0999
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Cross-0072 - Epiphany Software, Explore Prophecies Fulfilled by Jesus : Ref-1001
Cross-0072 - Epiphany Software, Explore Prophecies Fulfilled by Jesus - Explore Prophecies Fulfilled by Jesus, Epiphany Software : Ref-1001
Cross-0073 : Ref-1002
Cross-0073 - Epiphany Software, Explore the Laws of the Bible : Ref-1002
Cross-0073 - Epiphany Software, Explore the Laws of the Bible - Explore the Laws of the Bible, Epiphany Software : Ref-1002
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Cross-0074 - Epiphany Software, Explore the Life of Jesus : Ref-1003
Cross-0074 - Epiphany Software, Explore the Life of Jesus - Explore the Life of Jesus, Epiphany Software : Ref-1003
Cross-0075 : Ref-1004
Cross-0075 - Epiphany Software, Maps : Ref-1004
Cross-0075 - Epiphany Software, Maps - Maps, Epiphany Software : Ref-1004
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Cross-0076 - Evans, Great Doctrines of the Bible, The : Ref-1005
Cross-0076 - Evans, Great Doctrines of the Bible, The - Great Doctrines of the Bible, The, Evans : Ref-1005
Cross-0077 : Ref-1006
Cross-0077 - Finney, Finney’s Systematic Theology : Ref-1006
Cross-0077 - Finney, Finney’s Systematic Theology - Finney’s Systematic Theology, Finney : Ref-1006
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Cross-0078 - Finney, Lectures to Professing Christians : Ref-1007
Cross-0078 - Finney, Lectures to Professing Christians - Lectures to Professing Christians, Finney : Ref-1007
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Cross-0079 - Finney, Revival Lectures : Ref-1008
Cross-0079 - Finney, Revival Lectures - Revival Lectures, Finney : Ref-1008
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Cross-0080 - Fox, Fox’s Book of Martyrs : Ref-1009
Cross-0080 - Fox, Fox’s Book of Martyrs - Fox’s Book of Martyrs, Fox : Ref-1009
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Cross-0081 - Gordon, Quiet Talks about the Healing Christ : Ref-1010
Cross-0081 - Gordon, Quiet Talks about the Healing Christ - Quiet Talks about the Healing Christ, Gordon : Ref-1010
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Cross-0082 - Gordon, Quiet Talks on Power : Ref-1011
Cross-0082 - Gordon, Quiet Talks on Power - Quiet Talks on Power, Gordon : Ref-1011
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Cross-0083 - Gordon, Quiet Talks on Prayer : Ref-1012
Cross-0083 - Gordon, Quiet Talks on Prayer - Quiet Talks on Prayer, Gordon : Ref-1012
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Cross-0084 - Gordon, Quiet Talks on Service : Ref-1013
Cross-0084 - Gordon, Quiet Talks on Service - Quiet Talks on Service, Gordon : Ref-1013
Cross-0085 : Ref-1014
Cross-0085 - Exposition of the Epistle to the Romans, Haldane - Haldane, Exposition of the Epistle to the Romans : Ref-1014
Cross-0085 - Haldane, Exposition of the Epistle to the Romans : Ref-1014
Cross-0086 : Ref-1015
Cross-0086 - Henry, Matthew Henry Concise Commentary : Ref-1015
Cross-0086 - Henry, Matthew Henry Concise Commentary - Matthew Henry Concise Commentary, Henry : Ref-1015
Cross-0087 : Ref-1016
Cross-0087 - Facts of the Matter, Hill - Hill, Facts of the Matter : Ref-1016
Cross-0087 - Hill, Facts of the Matter : Ref-1016
Cross-0088 : Ref-1017
Cross-0088 - Hitchcock, Hitchcock’s Dictionary of Bible Names : Ref-1017
Cross-0088 - Hitchcock, Hitchcock’s Dictionary of Bible Names - Hitchcock’s Dictionary of Bible Names, Hitchcock : Ref-1017
Cross-0089 : Ref-1018
Cross-0089 - Commentary on 1 Corinthians, A, Hodge - Hodge, Commentary on 1 Corinthians, A : Ref-1018
Cross-0089 - Hodge, Commentary on 1 Corinthians, A : Ref-1018
Cross-0090 : Ref-1019
Cross-0090 - Commentary on 2 Corinthians, A, Hodge - Hodge, Commentary on 2 Corinthians, A : Ref-1019
Cross-0090 - Hodge, Commentary on 2 Corinthians, A : Ref-1019
Cross-0091 : Ref-1020
Cross-0091 - Commentary on Ephesians, A, Hodge - Hodge, Commentary on Ephesians, A : Ref-1020
Cross-0091 - Hodge, Commentary on Ephesians, A : Ref-1020
Cross-0092 : Ref-1021
Cross-0092 - Commentary on Epistle to the Romans, Hodge - Hodge, Commentary on Epistle to the Romans : Ref-1021
Cross-0092 - Hodge, Commentary on Epistle to the Romans : Ref-1021
Cross-0093 : Ref-1022
Cross-0093 - Jamieson, Jamieson-Fausset-Brown Bible Commentary : Ref-1022
Cross-0093 - Jamieson, Jamieson-Fausset-Brown Bible Commentary - Jamieson-Fausset-Brown Bible Commentary, Jamieson : Ref-1022
Cross-0094 : Ref-1023
Cross-0094 - Fausset, Jamieson-Fausset-Brown Bible Commentary : Ref-1023
Cross-0094 - Fausset, Jamieson-Fausset-Brown Bible Commentary - Jamieson-Fausset-Brown Bible Commentary, Fausset : Ref-1023
Cross-0095 : Ref-1024
Cross-0095 - Brown, Jamieson-Fausset-Brown Bible Commentary : Ref-1024
Cross-0095 - Brown, Jamieson-Fausset-Brown Bible Commentary - Jamieson-Fausset-Brown Bible Commentary, Brown : Ref-1024
Cross-0096 : Ref-1025
Cross-0096 - Dark Night of the Soul, John of the Cross - John of the Cross, Dark Night of the Soul : Ref-1025
Cross-0096 - John of the Cross, Dark Night of the Soul : Ref-1025
Cross-0097 : Ref-1026
Cross-0097 - Johns, People’s New Testament : Ref-1026
Cross-0097 - Johns, People’s New Testament - People’s New Testament, Johns : Ref-1026
Cross-0098 : Ref-1027
Cross-0098 - Complete Works of Josephus, Josephus - Josephus, Complete Works of Josephus : Ref-1027
Cross-0098 - Josephus, Complete Works of Josephus : Ref-1027
Cross-0099 : Ref-1028
Cross-0099 - Imitation of Christ, Kempis - Kempis, Imitation of Christ : Ref-1028
Cross-0099 - Kempis, Imitation of Christ : Ref-1028
Cross-0100 : Ref-1029
Cross-0100 - A serious Call to a Devout and Holy Life, Law - Law, A serious Call to a Devout and Holy Life : Ref-1029
Cross-0100 - Law, A serious Call to a Devout and Holy Life : Ref-1029
Cross-0101 : Ref-1030
Cross-0101 - Lawrence, Practice of the Presence of God, The : Ref-1030
Cross-0101 - Lawrence, Practice of the Presence of God, The - Practice of the Presence of God, The, Lawrence : Ref-1030
Cross-0102 : Ref-1031
Cross-0102 - Luther, Luther’s Commentary on Galatians : Ref-1031
Cross-0102 - Luther, Luther’s Commentary on Galatians - Luther’s Commentary on Galatians, Luther : Ref-1031
Cross-0103 : Ref-1032
Cross-0103 - Luther, Table Talk : Ref-1032
Cross-0103 - Luther, Table Talk - Table Talk, Luther : Ref-1032
Cross-0104 : Ref-1033
Cross-0104 - Mace New Testament, Mace - Mace, Mace New Testament : Ref-1033
Cross-0104 - Mace, Mace New Testament : Ref-1033
Cross-0105 : Ref-1034
Cross-0105 - Exposition of the Epistle of James, An, Manton - Manton, Exposition of the Epistle of James, An : Ref-1034
Cross-0105 - Manton, Exposition of the Epistle of James, An : Ref-1034
Cross-0106 : Ref-1035
Cross-0106 - Commentary on Matthew and Mark, McGarvey - McGarvey, Commentary on Matthew and Mark : Ref-1035
Cross-0106 - McGarvey, Commentary on Matthew and Mark : Ref-1035
Cross-0107 : Ref-1036
Cross-0107 - Acts of the Apostles, McGarvey - McGarvey, Acts of the Apostles : Ref-1036
Cross-0107 - McGarvey, Acts of the Apostles : Ref-1036
Cross-0108 : Ref-1037
Cross-0108 - Four-Fold Gospel, McGarvey - McGarvey, Four-Fold Gospel : Ref-1037
Cross-0108 - McGarvey, Four-Fold Gospel : Ref-1037
Cross-0109 : Ref-1038
Cross-0109 - McGarvey and Pendleton, Thessalonians, Corinthians, Galatians, and Romans : Ref-1038
Cross-0109 - McGarvey and Pendleton, Thessalonians, Corinthians, Galatians, and Romans - Thessalonians, Corinthians, Galatians, and Romans, McGarvey and Pendleton : Ref-1038
Cross-0110 : Ref-1039
Cross-0110 - Pendleton and McGarvey, Thessalonians, Corinthians, Galatians, and Romans : Ref-1039
Cross-0110 - Pendleton and McGarvey, Thessalonians, Corinthians, Galatians, and Romans - Thessalonians, Corinthians, Galatians, and Romans, Pendleton and McGarvey : Ref-1039
Cross-0111 : Ref-1040
Cross-0111 - God’s Renaissance Man, McGoldrick - McGoldrick, God’s Renaissance Man : Ref-1040
Cross-0111 - McGoldrick, God’s Renaissance Man : Ref-1040
Cross-0112 : Ref-1041
Cross-0112 - Milton, Paradise Lost : Ref-1041
Cross-0112 - Milton, Paradise Lost - Paradise Lost, Milton : Ref-1041
Cross-0113 : Ref-1042
Cross-0113 - Milton, Paradise Regained : Ref-1042
Cross-0113 - Milton, Paradise Regained - Paradise Regained, Milton : Ref-1042
Cross-0114 : Ref-1043
Cross-0114 - Golden Book of John Owen, The, Moffatt - Moffatt, Golden Book of John Owen, The : Ref-1043
Cross-0114 - Moffatt, Golden Book of John Owen, The : Ref-1043
Cross-0115 : Ref-1044
Cross-0115 - Centenary Translation of the New Testament, Montgomery - Montgomery, Centenary Translation of the New Testament : Ref-1044
Cross-0115 - Montgomery, Centenary Translation of the New Testament : Ref-1044
Cross-0116 : Ref-1045
Cross-0116 - Absolute Surrender, Murray - Murray, Absolute Surrender : Ref-1045
Cross-0116 - Murray, Absolute Surrender : Ref-1045
Cross-0117 : Ref-1046
Cross-0117 - Humility, Murray - Murray, Humility : Ref-1046
Cross-0117 - Murray, Humility : Ref-1046
Cross-0118 : Ref-1047
Cross-0118 - Lord’s Table, The, Murray - Murray, Lord’s Table, The : Ref-1047
Cross-0118 - Murray, Lord’s Table, The : Ref-1047
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Cross-0119 - Murray, Prayer Life, The : Ref-1048
Cross-0119 - Murray, Prayer Life, The - Prayer Life, The, Murray : Ref-1048
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Cross-0120 - Murray, School of Obedience, The : Ref-1049
Cross-0120 - Murray, School of Obedience, The - School of Obedience, The, Murray : Ref-1049
Cross-0121 : Ref-1050
Cross-0121 - Murray, Two Covenants and the Second Blessing, The : Ref-1050
Cross-0121 - Murray, Two Covenants and the Second Blessing, The - Two Covenants and the Second Blessing, The, Murray : Ref-1050
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Cross-0122 - Murray, True Vine, The : Ref-1051
Cross-0122 - Murray, True Vine, The - True Vine, The, Murray : Ref-1051
Cross-0123 : Ref-1052
Cross-0123 - Murray, Waiting on God : Ref-1052
Cross-0123 - Murray, Waiting on God - Waiting on God, Murray : Ref-1052
Cross-0124 : Ref-1053
Cross-0124 - Nave, Nave’s Topics : Ref-1053
Cross-0124 - Nave, Nave’s Topics - Nave’s Topics, Nave : Ref-1053
Cross-0125 : Ref-1054
Cross-0125 - Newell, Romans Verse-by-Verse : Ref-1054
Cross-0125 - Newell, Romans Verse-by-Verse - Romans Verse-by-Verse, Newell : Ref-1054
Cross-0126 : Ref-1055
Cross-0126 - Christian View of God and the World, The, Orr - Orr, Christian View of God and the World, The : Ref-1055
Cross-0126 - Orr, Christian View of God and the World, The : Ref-1055
Cross-0127 : Ref-1056
Cross-0127 - Pink, Sovereignty of God, The : Ref-1056
Cross-0127 - Pink, Sovereignty of God, The - Sovereignty of God, The, Pink : Ref-1056
Cross-0128 : Ref-1057
Cross-0128 - Holiness, Ryle - Ryle, Holiness : Ref-1057
Cross-0128 - Ryle, Holiness : Ref-1057
Cross-0129 : Ref-1058
Cross-0129 - Scofield, Scofield’s Study Notes : Ref-1058
Cross-0129 - Scofield, Scofield’s Study Notes - Scofield’s Study Notes, Scofield : Ref-1058
Cross-0130 : Ref-1059
Cross-0130 - Apocalypse, The, Seiss - Seiss, Apocalypse, The : Ref-1059
Cross-0130 - Seiss, Apocalypse, The : Ref-1059
Cross-0131 : Ref-1060
Cross-0131 - Gospel in Leviticus, The, Seiss - Seiss, Gospel in Leviticus, The : Ref-1060
Cross-0131 - Seiss, Gospel in Leviticus, The : Ref-1060
Cross-0132 : Ref-1061
Cross-0132 - In His Steps, Sheldon - Sheldon, In His Steps : Ref-1061
Cross-0132 - Sheldon, In His Steps : Ref-1061
Cross-0133 : Ref-1062
Cross-0133 - Smith, Smith’s Bible Dictionary : Ref-1062
Cross-0133 - Smith, Smith’s Bible Dictionary - Smith’s Bible Dictionary, Smith : Ref-1062
Cross-0134 : Ref-1063
Cross-0134 - Around the Wicket Gate, Spurgeon - Spurgeon, Around the Wicket Gate : Ref-1063
Cross-0134 - Spurgeon, Around the Wicket Gate : Ref-1063
Cross-0135 : Ref-1064
Cross-0135 - All of Grace, Spurgeon - Spurgeon, All of Grace : Ref-1064
Cross-0135 - Spurgeon, All of Grace : Ref-1064
Cross-0136 : Ref-1065
Cross-0136 - Come Ye Children, Spurgeon - Spurgeon, Come Ye Children : Ref-1065
Cross-0136 - Spurgeon, Come Ye Children : Ref-1065
Cross-0137 : Ref-1066
Cross-0137 - Faith’s Checkbook, Spurgeon - Spurgeon, Faith’s Checkbook : Ref-1066
Cross-0137 - Spurgeon, Faith’s Checkbook : Ref-1066
Cross-0138 : Ref-1067
Cross-0138 - Gospel Extracts, Spurgeon - Spurgeon, Gospel Extracts : Ref-1067
Cross-0138 - Spurgeon, Gospel Extracts : Ref-1067
Cross-0139 : Ref-1068
Cross-0139 - Morning and Evening, Spurgeon - Spurgeon, Morning and Evening : Ref-1068
Cross-0139 - Spurgeon, Morning and Evening : Ref-1068
Cross-0140 : Ref-1069
Cross-0140 - Spurgeon, Treasury of David, The : Ref-1069
Cross-0140 - Spurgeon, Treasury of David, The - Treasury of David, The, Spurgeon : Ref-1069
Cross-0141 : Ref-1070
Cross-0141 - Strong, Strong’s Concordance : Ref-1070
Cross-0141 - Strong, Strong’s Concordance - Strong’s Concordance, Strong : Ref-1070
Cross-0142 : Ref-1071
Cross-0142 - Strong, Strong’s Talking Greek & Hebrew Dictionary : Ref-1071
Cross-0142 - Strong, Strong’s Talking Greek & Hebrew Dictionary - Strong’s Talking Greek & Hebrew Dictionary, Strong : Ref-1071
Cross-0143 : Ref-1072
Cross-0143 - Strong, Tabernacle of Israel : Ref-1072
Cross-0143 - Strong, Tabernacle of Israel - Tabernacle of Israel, Strong : Ref-1072
Cross-0144 : Ref-1073
Cross-0144 - How To Pray, Torry - Torry, How To Pray : Ref-1073
Cross-0144 - Torry, How To Pray : Ref-1073
Cross-0145 : Ref-1074
Cross-0145 - New Topical Textbook, Torry - Torry, New Topical Textbook : Ref-1074
Cross-0145 - Torry, New Topical Textbook : Ref-1074
Cross-0146 : Ref-1075
Cross-0146 - Revival Addresses, Torry - Torry, Revival Addresses : Ref-1075
Cross-0146 - Torry, Revival Addresses : Ref-1075
Cross-0147 : Ref-1076
Cross-0147 - How to Apply the Bible, Veerman - Veerman, How to Apply the Bible : Ref-1076
Cross-0147 - Veerman, How to Apply the Bible : Ref-1076
Cross-0148 : Ref-1077
Cross-0148 - Vincent's Word Studies in the New Testament, Vincent - Vincent, Vincent's Word Studies in the New Testament : Ref-1077
Cross-0148 - Vincent, Vincent's Word Studies in the New Testament : Ref-1077
Cross-0149 : Ref-1078
Cross-0149 - Kingdom and the Church, The, Vos - Vos, Kingdom and the Church, The : Ref-1078
Cross-0149 - Vos, Kingdom and the Church, The : Ref-1078
Cross-0150 : Ref-1079
Cross-0150 - Dictionary of Christian Biography, Wace - Wace, Dictionary of Christian Biography : Ref-1079
Cross-0150 - Wace, Dictionary of Christian Biography : Ref-1079
Cross-0151 : Ref-1080
Cross-0151 - AMG’s Encyclopedia of Bible Facts, Water - Water, AMG’s Encyclopedia of Bible Facts : Ref-1080
Cross-0151 - Water, AMG’s Encyclopedia of Bible Facts : Ref-1080
Cross-0152 : Ref-1081
Cross-0152 - Wesley New Testament, Wesley - Wesley, Wesley New Testament : Ref-1081
Cross-0152 - Wesley, Wesley New Testament : Ref-1081
Cross-0153 : Ref-1082
Cross-0153 - Weymouth, Weymouth’s New Testament : Ref-1082
Cross-0153 - Weymouth, Weymouth’s New Testament - Weymouth’s New Testament, Weymouth : Ref-1082
Cross-0154 : Ref-1083
Cross-0154 - Young, Young’s Literal Translation : Ref-1083
Cross-0154 - Young, Young’s Literal Translation - Young’s Literal Translation, Young : Ref-1083
Cross-0155 : Ref-1097
Cross-0155 - Boice, James M., Sure I Believe -- So What? An Exposition of James : Ref-1097
Cross-0155 - Boice, James M., Sure I Believe -- So What? An Exposition of James - Sure I Believe -- So What? An Exposition of James, James M. Boice : Ref-1097
Cross-0156 : Ref-1098
Cross-0156 - Machen, John Gresham, The Literature and History of New Testament Times : Ref-1098
Cross-0156 - Machen, John Gresham, The Literature and History of New Testament Times - The Literature and History of New Testament Times, John Gresham Machen : Ref-1098
Cross-0157 : Ref-1099
Cross-0157 - Sproul, R. C., The Gospel of God: Romans : Ref-1099
Cross-0157 - Sproul, R. C., The Gospel of God: Romans - The Gospel of God: Romans, R. C. Sproul : Ref-1099
Cross-0158 : Ref-1100
Cross-0158 - Sproul, R. C., The Purpose of God: Ephesians : Ref-1100
Cross-0158 - Sproul, R. C., The Purpose of God: Ephesians - The Purpose of God: Ephesians, R. C. Sproul : Ref-1100
Cross-0159 : Ref-1177
Cross-0159 - Harrison, ed., Everett F., The Wycliffe Bible Commentary - Pfeiffer, ed., Charles F., The Wycliffe Bible Commentary : Ref-1177
Cross-0159 - Pfeiffer, ed., Charles F., The Wycliffe Bible Commentary : Ref-1177
Cross-0160 : Ref-1178
Cross-0160 - Unger's Bible Dictionary, Merrill Unger - Unger, Merrill, Unger's Bible Dictionary : Ref-1178
Cross-0160 - Unger, Merrill, Unger's Bible Dictionary : Ref-1178
Cross-0161 : Ref-1179 ; Ref-1180
Cross-0161 - Gower, Ralph, The New Manners and Customs of Bible Times : Ref-1180
Cross-0161 - Gower, Ralph, The New Manners and Customs of Bible Times - The New Manners and Customs of Bible Times, Ralph Gower : Ref-1180
Cross-0161 - New Unger's Bible Handbook, Merrill Unger - Unger, Merrill, New Unger's Bible Handbook : Ref-1179
Cross-0161 - Unger, Merrill, New Unger's Bible Handbook : Ref-1179
Cross-0162 : Ref-1181
Cross-0162 - Object Lessons, Charles Ryrie - Ryrie, Charles, Object Lessons : Ref-1181
Cross-0162 - Ryrie, Charles, Object Lessons : Ref-1181
Cross-0163 : Ref-1182
Cross-0163 - Balancing the Christian Life, Charles Ryrie - Ryrie, Charles, Balancing the Christian Life : Ref-1182
Cross-0163 - Ryrie, Charles, Balancing the Christian Life : Ref-1182
Cross-0164 : Ref-1183
Cross-0164 - Ryrie, Charles, So Great Salvation : Ref-1183
Cross-0164 - Ryrie, Charles, So Great Salvation - So Great Salvation, Charles Ryrie : Ref-1183
Cross-0165 : Ref-1184
Cross-0165 - Basic Theology, Charles Ryrie - Ryrie, Charles, Basic Theology : Ref-1184
Cross-0165 - Ryrie, Charles, Basic Theology : Ref-1184
Cross-0166 : Ref-1185
Cross-0166 - Ryrie, Charles, The Holy Spirit : Ref-1185
Cross-0166 - Ryrie, Charles, The Holy Spirit - The Holy Spirit, Charles Ryrie : Ref-1185
Cross-0167 : Ref-1186
Cross-0167 - A Survey of Bible Doctrine, Charles Ryrie - Ryrie, Charles, A Survey of Bible Doctrine : Ref-1186
Cross-0167 - Ryrie, Charles, A Survey of Bible Doctrine : Ref-1186
Cross-0168 : Ref-1187
Cross-0168 - Ryrie Study Bible, Charles Ryrie - Ryrie, Charles, Ryrie Study Bible : Ref-1187
Cross-0168 - Ryrie, Charles, Ryrie Study Bible : Ref-1187
Cross-0169 : Ref-1188
Cross-0169 - Evans, William, How to Prepare Sermons : Ref-1188
Cross-0169 - Evans, William, How to Prepare Sermons - How to Prepare Sermons, William Evans : Ref-1188
Cross-0170 : Ref-1189
Cross-0170 - Evans, William, The Great Doctrines of the Bible : Ref-1189
Cross-0170 - Evans, William, The Great Doctrines of the Bible - The Great Doctrines of the Bible, William Evans : Ref-1189
Cross-0171 : Ref-1190
Cross-0171 - Archer, Gleason L., Theological Wordbook of the Old Testament - Harris, R. Laird, Theological Wordbook of the Old Testament : Ref-1190
Cross-0171 - Harris, R. Laird, Theological Wordbook of the Old Testament : Ref-1190
Cross-0172 : Ref-1191
Cross-0172 - Chafer, Lewis Sperry, Grace: An Exposition of God's Marvelous Gift : Ref-1191
Cross-0172 - Chafer, Lewis Sperry, Grace: An Exposition of God's Marvelous Gift - Grace: An Exposition of God's Marvelous Gift, Lewis Sperry Chafer : Ref-1191
Cross-0173 : Ref-1192
Cross-0173 - Chafer, Lewis Sperry, The Kingdom in History and Prophecy - SS-0071 : Ref-1192
Cross-0173 - SS-0071 : Ref-1192
Cross-0174 : Ref-1193
Cross-0174 - Chafer, Lewis Sperry, He That is Spiritual - SS-0072 : Ref-1193
Cross-0174 - SS-0072 : Ref-1193
Cross-0175 : Ref-1194
Cross-0175 - Scofield Study Notes, C. I. Scofield - Scofield, C. I., Scofield Study Notes : Ref-1194
Cross-0175 - Scofield, C. I., Scofield Study Notes : Ref-1194
Cross-0176 : Ref-1195
Cross-0176 - Peterson, Eugene H., The Message: Old Testament : Ref-1195
Cross-0176 - Peterson, Eugene H., The Message: Old Testament - The Message: Old Testament, Eugene H. Peterson : Ref-1195
Cross-0177 : Ref-1196
Cross-0177 - Peterson, Eugene H., The Message: New Testament : Ref-1196
Cross-0177 - Peterson, Eugene H., The Message: New Testament - The Message: New Testament, Eugene H. Peterson : Ref-1196
Cross-0178 : Ref-1197
Cross-0178 - Bounds, E. M., The Complete Works of E. M. Bounds : Ref-1197
Cross-0178 - Bounds, E. M., The Complete Works of E. M. Bounds - The Complete Works of E. M. Bounds, E. M. Bounds : Ref-1197
Cross-0179 : Ref-1198
Cross-0179 - Flavius, Josephus, Complete Works of Flavius Josephus : Ref-1198
Cross-0179 - Flavius, Josephus, Complete Works of Flavius Josephus - Whiston, William, Complete Works of Flavius Josephus : Ref-1198
Cross-0180 : Ref-1270
Cross-0180 - Expositions of Holy Scripture, Alexander MacLaren - MacLaren, Alexander, Expositions of Holy Scripture : Ref-1270
Cross-0180 - MacLaren, Alexander, Expositions of Holy Scripture : Ref-1270
Cross-9999 : Ref-9996 ; Ref-9997 ; Ref-9998 ; Ref-9999
Cross-9999 - AUTHORLAST, AUTHORFIRST, TITLE - SS-9999 : Ref-9996
Cross-9999 - AUTHORLAST1, AUTHORFIRST1, TITLE - SS-9999 : Ref-9997 ; Ref-9998 ; Ref-9999
Cross-9999 - Kindle-9999 : Ref-9996 ; Ref-9997 ; Ref-9998 ; Ref-9999
Cross-9999 - Kindle-9999 - Logos-9999 : Ref-9996 ; Ref-9997 ; Ref-9998 ; Ref-9999
Cross-9999 - Kindle-9999 - SS-9999 : Ref-9996 ; Ref-9997 ; Ref-9998 ; Ref-9999
Cross-9999 - SS-9999 : Ref-9996 ; Ref-9997 ; Ref-9998 ; Ref-9999
Crosslinks Topical Index, Anthony Garland : Ref-0833
Crosslinks Topical Index, Anthony Garland - Garland, Anthony, Crosslinks Topical Index : Ref-0833
Crosslinks Topical Index, Anthony Garland - Garland, Anthony, Crosslinks Topical Index - SS-0007 : Ref-0833
crowd : crowd - do not follow; crowd - dynamics
crowd - do not follow : Ex. 23:2
crowd - dynamics : Ex. 23:2; Acts 19:32
crown : crown - anointing as; crown - believers ; crown - diadema ; crown - stephanos vs diadema and Christ
crown - anointing as : Lev. 21:12
crown - believers : 1Cor. 9:25; 1Th. 2:19; 2Ti. 4:8; Jas. 1:12; 1Pe. 5:4; Rev. 2:10; Rev. 3:11

"To be finally deprived of the crown does not infer, then, that a person at one time was genuinely saved and qualifying for it but later is not. The idea is not the forfeiture of salvation one has. It is the tragedy of losing out on what potentially might be given. None of the truly elect will turn away from Christ and fail to heed his warning and persevere: all will gain the crown that the context specifies, namely “the crown which consists of [eternal] life” (Rev 2:10)." -- 20160114131311.pdf, p. 273.


crown - diadema : Rev. 12:3; Rev. 13:1; Rev. 19:12

diadema (g1238) - a royal crown.


crown - stephanos vs diadema and Christ : Mat. 27:29 (stephanos); Mark 15:17 (stephanos); John 19:2 (stephanos); John 19:5 (stephanos); Heb. 2:7 (stephanow ); Heb. 2:9 (stephanow); Rev. 14:14 (stephanos); Rev. 12:3 (diadema); Rev. 13:1 (diadema)

✪ In the gospels, stephanos -- a victor's crown (as opposed to a diadema) -- is applied to Christ by his mockers. Since they are mocking him, this may be inconclusive as evidence that stephanos can apply to Christ. However, in Rev. 14:14 it is worn by "One like the Son of Man" which most take as a clear reference to Christ. Therefore, the use of stephanos rather than diadema in Rev. 6:2 cannot be used to conclusively argue that the rider on the white horse is not Christ. Other sound reasons exist besides the distinction between stephanos vs. diadema. Also note that diadema is applied to the red dragon Ref. 12:3 and the beast from the sea Rev. 13:1


Crowned With Glory : Ref-0086
Crowned With Glory - Holland, Thomas. Crowned With Glory : Ref-0086
Crowned With Glory, Thomas Holland : Ref-0834
Crowned With Glory, Thomas Holland - Holland, Thomas, Crowned With Glory : Ref-0834
Crowned With Glory, Thomas Holland - Holland, Thomas, Crowned With Glory - SS-0008 : Ref-0834
crucified : messianic prophecy - crucified; transgressors - numbered with
crucified - Jesus with thieves : transgressors - numbered with
crucified - messianic prophecy : messianic prophecy - crucified
crucifixion : archaeology - crucifixion ; chronology - A.D. 0029 - crucifixion of Christ - Klassen ; chronology - A.D. 0030 - crucifixion of Christ - Bruce ; chronology - A.D. 0030 - crucifixion of Christ - Jones ; chronology - A.D. 0030 - crucifixion of Christ - Lanser ; chronology - A.D. 0030 - crucifixion of Christ - Thomas ; chronology - A.D. 0032 - crucifixion of Christ - Anderson ; chronology - A.D. 0032 - crucifixion of Christ - Showers ; chronology - A.D. 0033 (14 Nisan, April 3) - crucifixion of Christ - Steinmann ; chronology - A.D. 0033 - crucifixion of Christ - Finegan ; chronology - A.D. 0033 - crucifixion of Christ - Hoehner ; chronology - A.D. 0033 - crucifixion of Christ - Young ; crucifixion - by ignorance; crucifixion - darkness ; crucifixion - day of preparation ; crucifixion - demonstrates God's love; crucifixion - event 01 ; crucifixion - event 02 ; crucifixion - event 03 ; crucifixion - event 04 ; crucifixion - event 05 ; crucifixion - event 06 ; crucifixion - event 07 ; crucifixion - event 08 ; crucifixion - event 09 ; crucifixion - event 10 ; crucifixion - event 11 ; crucifixion - event 12 ; crucifixion - event 13 ; crucifixion - event 14 ; crucifixion - historical witnesses ; crucifixion - ignorance; crucifixion - illegal ; crucifixion - John present; crucifixion - offense ; crucifixion - prophesied; crucifixion - responsibility ; crucifixion - sayings ; crucifixion - thirst during; crucifixion - vs. Passover ; crucifixion - will of God; darkness - at crucifixion ; hands - stretched out - crucifixion ; offered - Jesus Himself; stoning - crucifixion instead
crucifixion - archaeology : archaeology - crucifixion
crucifixion - by ignorance : Luke 23:34; Acts 3:17; 1Cor. 2:8
crucifixion - darkness : Mark 15:33

"Dr. Fausset says of the darkness: ‘This could not have been an eclipse of the sun, for the Passover was celebrated at the time of full moon, when the moon is opposite the sun." Ref-0117, p. 587. ". . . Julius Africanus, a Christian writer on chronology about A.D. 221, who knew the writings of Thallus, says when discussing the darkness which fell upon the land during the crucifixion of Christ: ‘Thallus, in the third book of histories, explains away this darkness as an eclipse of the sun -- unreasonably, as it seems to me’ (unreasonably, of course, because a solar eclipse could not take place at the time of the full moon, and it was at the season of the Paschal full moon that Christ died)." Ref-0122, p. 268. "Now Julius Africanus, a Christian writer on chronology about A.D. 221, who knew the writings of Thallus, says when discussing the darkness which fell upon the land during the crucifixion of Christ: ‘Thallus, in the third book of his histories, explains away the darkness as an eclipse of the sun -- unreasonably, as it seems to me’ (unreasonably, of course, because a solar eclipse could not take place at the time of the full moon, and itwas at the season of the Paschal full moon that Christ died)." Ref-0239, p. 116. "In 1872, J.R. Hind published a paper in the British scientific journal Nature in which he noted that the “moon was eclipsed on the generally received date of the Crucifixion, A.D. 33, April 3.” Bible scholars paid little or no attention to this observation, because the best astronomical calculations available at the time showed that the eclipse would not have been visible from Jerusalem. In the 20th century, however, there was a major advance in the accuracy of historical astronomical calculations, due largely to studies of the change of the earth’s rate of rotation over the centuries. Using ancient astronomical observations from Babylon and China, the rate of slowing of the earth’s rotation is now known precisely enough so that the timing of events such as the rising of the moon or the sun as viewed from any point on the earth at any time in the last 2000 years can be known within about 3 minutes . . . In 1981, a British scientist who had learned of the improvements in astronomical accuracy thought it might be interesting to revisit calculations for the eclipse of A.D. 33. Colin Humphreys, who was teaching at Oxford at the time, asked oxford astrophysicist Graem Waddington to determine whether the lunar eclipse would have been visible at Jerusalem, and if so, at what time it would have been observed. Very fittingly, their findings were published in the same scientific journal that had published Hind’s study 11 years earlier (Humphreys and Waddington 1973). The results were as follows, Moonrise in Jerusalem on the evening of Friday, April 3, A.D. 33 was at about 6:20 pm., right after sunset. The part of the moon that appeared first was in the full shadow (the umbra) of the earth. After several minutes, the remainder of the moon was seen; this lower part was in the partial shadow of the earth (the penumbra). The eclipse lasted until about 7:11 p.m., at which time the moon was restored to its usual brightness and coloration." Rodger C. Young, How Lunar and Solar Eclipses Shed Light on Biblical Facts Ref-0066, Vol. 26 No. 2 Spring 2013, 37-44, p. 39. See 20170909144421.pdf.


crucifixion - darkness at : darkness - at crucifixion
crucifixion - date - Anderson : chronology - A.D. 0032 - crucifixion of Christ - Anderson
crucifixion - date - Bruce : chronology - A.D. 0030 - crucifixion of Christ - Bruce
crucifixion - date - Finegan : chronology - A.D. 0033 - crucifixion of Christ - Finegan
crucifixion - date - Hoehner : chronology - A.D. 0033 - crucifixion of Christ - Hoehner
crucifixion - date - Jones : chronology - A.D. 0030 - crucifixion of Christ - Jones
crucifixion - date - Klassen : chronology - A.D. 0029 - crucifixion of Christ - Klassen
crucifixion - date - Lanser : chronology - A.D. 0030 - crucifixion of Christ - Lanser
crucifixion - date - Showers : chronology - A.D. 0032 - crucifixion of Christ - Showers
crucifixion - date - Steinmann : chronology - A.D. 0033 (14 Nisan, April 3) - crucifixion of Christ - Steinmann
crucifixion - date - Thomas : chronology - A.D. 0030 - crucifixion of Christ - Thomas
crucifixion - date - Young : chronology - A.D. 0033 - crucifixion of Christ - Young
crucifixion - day of preparation : Mat. 27:62; Mat. 28:1; Mark 15:42; Luke 23:54-56; John 19:31; John 19:42

"All four Gospels clearly indicate that the day of the crucifixion was a Friday, since they describe the following day as a Sabbath (Matt 28:1a; Mark 15:42; Luke 23:56; John 19:31), and place the resurrection on a Sunday, “the first day of the week” (Matt 28:1b; Mark 16:2; Luke 24:1; John 20:1). This is confirmed by the frequent mention of Jesus’ resurrection “on the third day” . . . that is, with the Friday being the first day (Matt 16:21; 17:23; 20:19; Luke 9:22; 18:33; 24:7,46; Acts 10:40; 1 Cor 15:4). This way of counting days inclusively is confirmed at Luke 13:32 where Jesus speaks of doing his work “today, tomorrow, and the third day” . . . Despite this strong evidence, some have thought to place the crucifixion on Thursday or even Wednesday. . . . Mark 12:40 appears to be the strongest evidence against a Friday crucifixion. However, an examination of OT passages demonstrates that the interpretation given to “three days and three nights” by those who would insist on a very literal reading fails to understand this idiom. Consider Esth 4:16; 5:1. Esther asked Mordecai to have the Judeans in Susa fast for “three days, night and day” . . . before she approaches Xerxes “on the third day” . . . Clearly, three days and three nights did not transpire. Similarly, at Gen 42:17 Joseph imprisoned his brothers for “three days” . . . However, he released them “on the third day” . . . even though three entire days had not transpired. When examining the phrase “after three days,” we should note that, although this is the only way Mark refers to the time of Jesus’ resurrection, Matthew had no trouble using the phrase interchangeably with his more usual “on the third day.” Moreover, at Matt 27:63 the Pharisees quoted Jesus as using the phrase “after three days” so that they could have the tomb sealed. However, they interpreted Jesus’ meaning as “until the third day” . . . not “until after three days would pass.”" Ref-1307, pp. 271-273


crucifixion - demonstrates God's love : John 3:16; Rom. 5:8
crucifixion - event 01 : Mat. 27:33-34; Mark 15:22-23; Luke 23:33; John 19:17

"Upon arrival at Calvary Christ was offered wine mingled with gall which would dull His senses." Ref-0104, pp. 129-130.


crucifixion - event 02 : Mat. 27:35-38; Mark 15:24-28; Luke 23:33-38; John 19:18-24

"After refusal of the drink, Christ was crucified along with two thieves." Ref-0104, pp. 129-130.


crucifixion - event 03 : Luke 23:34

"The first cry on the cross: ‘Father, forgive them; for they know not what they do.’" Ref-0104, pp. 129-130.


crucifixion - event 04 : Mat. 27:35; Mark 15:24; Luke 23:34; John 19:23-24

"The soldiers divided the garments and cast lots for His coat, thus fulfilling Scripture." Ref-0104, pp. 129-130.


crucifixion - event 05 : Mat. 27:39-44; Mark 15:29-32; Luke 23:35-38

"The chief priests and scribes, as well as the people mocked Jesus." Ref-0104, pp. 129-130.


crucifixion - event 06 : Luke 23:39-45

"One of the thieves believed on Him." Ref-0104, pp. 129-130.


crucifixion - event 07 : Luke 23:43

"The second cry on the cross: ‘To day shalt thou be with me in paradise.’" Ref-0104, pp. 129-130.


crucifixion - event 08 : John 19:26-27

"The third cry: ‘Woman, behold thy son,’ and to John: ‘Behold they mother’" Ref-0104, pp. 129-130.


crucifixion - event 09 : Mat. 27:45; Mark 15:33; Luke 23:44

"The three hours of darkness." Ref-0104, pp. 129-130.


crucifixion - event 10 : Mat. 27:46-47; Mark 15:34-36

"The fourth cry: ‘My God, my God, why hast thou forsaken me?’" Ref-0104, pp. 129-130.


crucifixion - event 11 : John 19:28

"The fifth cry: ‘I thirst.’" Ref-0104, pp. 129-130.


crucifixion - event 12 : John 19:30

"The sixth cry: ‘It is finished.’" Ref-0104, pp. 129-130.


crucifixion - event 13 : Luke 23:46

"The seventh cry: ‘Father, into thy hands I commend my spirit.’" Ref-0104, pp. 129-130.


crucifixion - event 14 : Mat. 27:50; Mark 15:37; Luke 23:46; John 19:30

"Jesus yielded up His spirit." Ref-0104, pp. 129-130.


crucifixion - hands stretched out : hands - stretched out - crucifixion
crucifixion - historical witnesses :

"non-Christian writers from the first and second centuries recorded the death of Christ" See Ref-0161, pp. 230-231, 281. "The earliest reference to Christ outside the New Testament is in Thallus, a Palestinian historian writing about A.D. 52, who spoke of the darkness which accompanied the crucifixion of Christ." Ref-0161, p. 281.


crucifixion - ignorance : Luke 23:34; Acts 3:17; Acts 13:27
crucifixion - illegal : John 18:31; Acts 2:23

". . . the claim that the Romans retained the sole right of capital punishment (John 18:31) has been termed a Johannine error, especially in view of the counter-example in the stoning of Stephen (Acts 7:58). At first glance, Josephus seems to presuppose the Jews’ right to capital punishment when he reports on the inscription in the temple precincts threatening death to Gentiles who entered the area reserved for Jews (Jewish War 6.124-126). Moreover, he narrates the Sanhedrin’s execution of James, the Lord’s brother, in A.D. 62 (Jewish Antiquities 20.197-203). On the other hand, Stephen’s stoning reads more like mob action that defied technical legalities. The description of the permission to let Jews execute temple transgressors reads like an exception to a rule, made as a special concession to the Jewish leadership. And Josephus elsewhere refers to Coponius, the first procurator of Judea in A.D. 6, being invested by the emperor with the ‘highest power’, defined as ‘the power unto killing’ (Jewish War 6.117). In context, this authority is most naturally interpreted as a fairly exclusive right to capital punishment. In fact, a passage in the Talmud appears to confirm this interpretation, by declaring that capital punishment had been taken from the Jews forty years before the destruction of the temple in A.D. 70 (p. Sanhedrin 1.1: 7.1)." Ref-1282, pp. 226-227


crucifixion - John present : John; John 19:35
crucifixion - not stoning : stoning - crucifixion instead
crucifixion - offense : Isa. 53:4; John 6:61; 1Cor. 1:23; 1Cor. 2:2; Gal. 5:11; Heb. 13:13

✪ See offense - rock of. "[P]agan ridicule can be seen in a graffito scratched on a stone in a guardroom on Palatine Hill near the Circus Maximus in Rome. The graffito shows the figure of a man with the head of an ass hanging on a cross. Just below the cross, another man is shown raising his hand in a gesture of adoration. The inscription reads, “Alexamenos worships his god.” This comparison of Christ to an ass, so repulsive to believers today, vividly illustrates pagan contempt toward the crucified Christ whom Paul proclaimed" Donald E. Green, "The Folly of the Cross," Ref-0164, 15/1 (Spring 2004) 59-69, p. 64. "Humanly speaking, these cultural attitudes towards crucifixion presented a formidable obstacle to the spread of the gospel in the first century. Jews and Gentiles alike viewed the crucified with extreme contempt and scorn. A crucified man was a societal reject, but a crucified god was a contradition in terms. Nevertheless, the centerpiece of Paul's message was “Christ crucified.” A starker contrast with prevailing societal thought could scarcely be drawn. . . . In other words, the spiritual offense of the cross actually worked to make some Jews go astray. Remarkably, the crucifixion -- so essential to eternal life -- actually hindered Jews from coming to saving faith. They simply could not overcome their preconceived notions about the significance of crucifixion. As one writer puts it, “He who is placed there for faith Himself becomes an obstacle to faith.” The very content of Paul's message caused Jews to turn away. . . . The gospel called them to surrender to the very one they considered “smitten of God and afflicted” (Isa. 53:4)." Donald E. Green, "The Folly of the Cross," Ref-0164, 15/1 (Spring 2004) 59-69, p. 66. "[T]hough the Jews had to abandon their notions of a curse being upon the crucified, the Gentiles had to abandon their associations of weakness and contempt before they could believe in Christ. It was simply preposterous to suggest that this crucifixion was the focal point of the redemption of mankind. Hengel writes, “To believe that the one pre-existent Son of the one true God, the mediator at creation and the redeemer of the world, had appeared in very recent times in out-of-the-way Galilee as a member of the obscure people of the Jews, and even worse, had died the death of a common criminal on the cross, could only be regarded as a sign of madness. The real gods of Greece and Rome could be distinguished from moral men by the very fact that they were immortal -- they had absolutely nothing in common with the . . . one who . . . was bound in the most ignominious fashion and executed in a shameful way.”" Donald E. Green, "The Folly of the Cross," Ref-0164, 15/1 (Spring 2004) 59-69, p. 67. "When evaluating 1 Cor. 1:23, the expositor is struck by the lack of modern analogies to crucifixion, at least in American Society. The haze of time has obscured the repulsive connotations of crucifixion. Modern executions provide no comparison, because they occur behind penitentiary walls, away from public scrutiny. Consequently, a crucified Savior does not sting today's ears as it did in the first century. . . . On a broader scale, this verse shows the church of Jesus Christ that it must return to cultural confrontation with its gospel preaching instead of pursuing cultural accommodation. “Christ crucified” was not a “seeker-friendly” message in the first century. It was an absurd obscenity to Gentiles and a scandalous oxymoron to Jews. The gospel guaranteed offense. The modern church would do well to reflect on that example. Its efforts to remove the offense of the cross flatly contradict the apostolic pattern. Paul did not meet the expectations or desires of his audience. Rather, he honored God by preaching the message entrusted to him. In so doing, he gave the culture what it needed -- the transforming power of Jesus Christ leading to salvation -- and God was pleased through such seeming foolishness to save those who believed." Donald E. Green, "The Folly of the Cross," Ref-0164, 15/1 (Spring 2004) 59-69, p. 68. "What does the cross of Jesus Christ mean at such a place? What does it mean to Jews? What does it mean to Christians? Or to Polish Catholics? Or to those for whom religious symbols are empty? What does the cross there signal about our understanding of the past? And what of the future? If Auschwitz has become a sacred center of Jewish identity, what does the cross there imply about the relations between Jews and Christians, and between Judaism and Christianity? These questions were in my mind one November morning as I stood alone before that cross." Ref-1295, loc. 204. "The cross signifies the problem: When suffering is seen to serve a universal plan of salvation, its particular character as tragic and evil is always diminished. The meaningless can be made to shimmer with an eschatological hope, and at Auschwitz this can seem like blasphemy." Ref-1295, loc. 237. "Lenny Bruce, the Jewish shockmeister, used to send a naughty thrill up the spines of his audiences by professing relief that Jesus wasn't born in twentieth-century America, because then, Bruce would blithely aver, pious Christians would have to wear tiny electric chairs around their necks." Ref-1295, loc. 409.


crucifixion - offering by Jesus : offered - Jesus Himself
crucifixion - prophesied : Mat. 23:34
crucifixion - responsibility : Gen. 3:15; Isa. 53:10; Mat. 20:18-19; Mark 10:33; Luke 18:32; Luke 22:3; John 3:16; John 10:17-18; John 13:27; John 19:31; Acts 2:36; Acts 3:13-15; Acts 3:17; Acts 4:10; Acts 4:27-28; Acts 5:30; Acts 7:52; Acts 10:24; Acts 13:27; Rom. 4:25; 1Cor. 15:3; 1Jn. 2:2

✪ Responsibility for the crucifixion of Jesus is shared by: Satan (Gen. 3:15; Luke 22:3; John 13:27), the Jews (Mat. 20:18; Acts 2:23; 3:13-15), the Gentiles (Mat. 20:19; Luke 18:32), the sins of believers (1Cor. 15:3), the sins of the whole world (1Jn. 2:2), Jesus (John 10:17-18), God the Father (Isa. 53:10; John 3:16). ""He [the Jew] killed our God!" That indictment, first brought as an explicit charge of deicide as early as the second century by a bishop, Melito of Sardis,14 was officially quashed by the bishops of the Second Vatican Council in 1965,15 yet it remains the ground of all Jew hatred." Ref-1295, loc. 257. ""Though there were other social and economic conditions which were necessary before the theological antecedents of antisemitism could be turned into the death camps of our times," the Jewish theologian Richard Rubenstein has written, "only the terrible accusation, known and taught to every Christian in earliest childhood, that the Jews are the killers of the Christ can account for the depth and persistence of this supreme hatred."" Ref-1295, loc. 261. "Against nearly two thousand years of common Church teaching, Nostra Aetate affirms that the covenant God made with the Jewish people has not been broken and that the ongoing vitality of the Jewish religion is part of God's plan. The council declared, "Although the Church is the new people of God, the Jews should not be presented as repudiated or cursed by God, as if such views followed from the Holy Scriptures."4" Ref-1295, loc. 829. "According to the whole New Testament, these are the ones responsible for Jesus’ death (emphasis added): * The Jews: ?you [Jewish audience (Acts 2:5)], with the help of wicked men, put him to death by nailing him to the cross’ (Acts 2:23). * The Gentiles: ‘He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him’ (Luke 18:32). * Our sins: ‘Christ died for our sins according to the Scriptures’ (1Cor. 15:3).
The whole world's sins: ‘He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world’ (1 John 2:2).
Jesus Himself!: ?I lay down my life, that I might take it again. no man takes it from me, but I lay it down of myself’ (John 10:17-18).
God the Father!: ‘For God so loved the world, that he gave his only begotten Son’ (John 3:16). So no-one has any grounds for persecuting Jews (or anyone else) over their role in Jesus’ death."
"Feedback", Ref-0028, 27(1) December 2004-February 2005, p. 5.


crucifixion - sayings :

Ref-0117, pp, 578, p. 580.


crucifixion - thirst during : Ps. 22:15; Ps. 69:21; Mat. 27:48; Mark 15:36; Luke 23:36; John 19:28
crucifixion - vs. Passover : Gen. 8:4; Ex. 12:2; Ex. 12:6; Ex. 12:14-17; Ex. 12:41; Lev. 23:5; Lev. 23:6; Num. 28:16; Num. 28:17; Mat. 26:17-20; Mark 14:12-17; Mark 15:1; Luke 22:7-16; John 12:1; John 13:1-2; John 13:10; John 18:28; John 19:14

"Question: Mark 14:12 says, ‘And the first day of unleavened bread, when they killed the Passover, his disciples said unto him, where wilt thou that we go and prepare that thou mayest eat the Passover?’ Later that night he was betrayed. So how could Jesus be the Messiah the Lamb, if He was not crucified until a day after the Passover lamb was slain? Mark 15:1 says, ‘in the morning,’ so it had to be the next day, a day after the Passover, that Jesus was slain. Answer: I have answered that question in previous newsletters (the most recent being in June 2000) and in my books, but will do so here briefly once more. The Jewish day begins at sunset, thus it begins with night, followed by morning, and the following afternoon is called the evening. The day ‘when they killed the Passover,’ 14 Nisan, began after sunset Wednesday. That night the last supper was eaten.The Passover lamb was not slain until the following afternoon in the evening of 14 Nisan (Ex. 12:6), before sunset marked the beginning of 15. Then the lamb would be roasted and that night (v 8), after sunset and thus 15 Nisan, it would be eaten. The fifteenth was the first day of the seven-day feast of the Passover and unleavened bread and was a ‘high sabbath.’ Thus John states that when Jesus was on the cross ‘it was the preparation of the Passover [i.e., the lambs were being slain],’ and explains further, ‘The Jews therefore, because it was the preparation [of the Passover], that the bodies should not remain upon the cross on the sabbath day (for that sabbath day was an high day), besought Pilate that their legs might be broken, and that they might be taken away.’ In A.D. 32 when Jesus was crucified, the high Sabbath went from Thursday evening to Friday evening, followed by the weekly sabbath from Friday evening to Saturday evening, so the women could not get to the grav [truncated in error!]" "There is considerable ground for believing that certain religious groups (including our Lord and His disciples) followed a different calendar from that by which the chief priests regulated the temple services. While the chief priests and those who followed their reckoning at the Passover on Friday evening, when Jesus was already dead (John 18:28; 19:14), He and His disciples appear to have eaten it twenty-four hours earlier." Ref-0239, pp. 54-55. Arnold Fruchtenbaum mentions two passover sacrifices; one on the evening of Passover by the people and the other the next day at 9 AM by the high priest and 24 other priests within the temple compound. "The testimony of the first three Gospels is united, that the Last Supper was eaten at the Jewish Passover. The attempt to prove that it was an anticipatory celebration, without the paschal sacrifice, though made with the best of motives, is utterly futile. “Now on the first day of unleavened bread” (St. Matthew declares), “the disciples came to Jesus, saying, Where wilt thou that we make ready for Thee to eat the Passover?” It was the proposal not of the Lord, but of the disciples, who, with the knowledge of the day and of the rites pertaining to it, turned to the Master for instructions. With yet greater definiteness St. Mark narrates that this took place on the first day of unleavened bread, when they killed the Passover. And the language of St. Luke is, if possible, more unequivocal still: “Then came the day of unleavened bread, when the Passover must be killed” But it is confidently asserted that the testimony of St. John is just as clear and unambiguous that the crucifixion took place upon the very day and, it is sometimes urged, at the very hour of the paschal sacrifice. Many an eminent writer may be cited to support this view, and the controversy waged in its defence is endless. But no plea for deference to great names can be tolerated for a moment when the point at issue is the integrity of Holy Writ; and despite the erudition that has been exhausted to prove that the Gospels are here at hopeless variance, none who have learned to prize them as a Divine revelation will be surprised to find that the main difficulty depends entirely on prevailing ignorance respecting Jewish ordinances and the law of Moses. These writers one and all confound the Paschal Supper with the festival which followed it, and to which it lent its name. The supper was a memorial of the redemption of the firstborn of Israel on the night before the Exodus; the feast was the anniversary of their actual deliverance from the house of bondage. The supper was not a part of the feast; it was morally the basis on which the feast was founded, just as the Feast of Tabernacles was based on the great sin-offering of the day of expiation which preceded it. But in the same way that the Feast of Weeks came to be commonly designated Pentecost, the feast of Unleavened Bread was popularly called the Passover. That title was common to the supper and the feast, and included both; but the intelligent Jew would never confound the two; and if he spoke emphatically of the feast of the Passover, he would thereby mark the festival to the exclusion of the supper. No words can possibly express more clearly this distinction than those afforded by the Pentateuch in the final promulgation of the Law:?“In the fourteenth day of the first month is the Passover of the Lord; and in the fifteenth day of this month is the feast.” [Numb, 28:16, 17. Compare Exod. 12:14-17, and Lev. 23:5, 6, and mark that in the enumeration of the feasts in the twenty-third chapter of Exodus, the Passover (i.e., the Paschal Supper) is omitted altogether.] . . . the Lord’s injunction to the traitor was understood to mean, “Buy what we have need of against the feast.”[John 13:29] The feast day was a Sabbath, when trading was unlawful, and it would seem that the needed supply for the festival was still procurable far on in the preceding night; for another of the errors with which this controversy abounds is the assumption that the Jewish day was invariably reckoned . . . beginning in the evening.[Such, for instance, was the day of atonement (Lev. 23:32) and also the weekly Sabbath. But though the Passover was eaten between six o’clock and midnight, this period was designated in the law, not the beginning of the 15th Nisan, but the evening or night of the 14th (compare Exod. 12:6-8, and Lev. 23:5). The 15th, or feast day, was reckoned, doubtless, from six o’clock the following morning, for, according to the Mishna (Treatise Berachoth), the day began at six o’clock a. m. These writers would have us believe that the disciples supposed that they were there and then eating the Passover, and yet that they imagined Judas was despatched to buy what was needed for the Passover!]" Ref-0762, pp. 107-110. There is considerably more on this in Ref-0762 in relation to other objections to Anderson's explanation. "The argument in proof that the death of Christ was on the very day the paschal lamb was killed, has gained a fictitious interest and value from the seeming fitness of the synchronism this involves. But a closer investigation of the subject, combined with a broader view of the Mosaic types, will dissipate the force of this conclusion." Ref-0762, p. 115. "The midnight agony in Gethsemane was thus the great antitype of that midnight scene in Egypt when the destroying angel Flashed through the land. And as His death was the fulfilment of His people’s deliverance, so it took place upon the anniversary of “that selfsame day that the Lord did bring the children of Israel out of the land of Egpyt by their armies.”[Exod. 12:51. The Passover of the yearly celebration was but a memorial of the Passover in Egypt, which was the true type. It was killed, moreover, not at the hour of the Lord’s death, but after that hour, between the ninth and the eleventh hour (Josephus, Wars, 6, 9, 3). “The elucidation of the doctrine of types, now entirely neglected, is an important problem for future theologians.” This dictum of Hengstenberg’s [Christology (Arnold’s Ed.), 765] may still be recorded as a deserved reproach upon theology, and much that has been written in this controversy might be quoted to prove its truth. The day of the crucifixion was the anniversary not only of the Exodus, but also of the promise to Abraham (comp. Exod. 12:41). The day of the resurrection was the anniversary of the crossing of the Red Sea, and again of the resting of the Ark on Ararat (Gen. 8:4). Nisan, which had been the seventh month, became the first month at the Exodus. (See Exod. 12:2; cf. Ordo. Sac., 299.) On the 17th Nisan the renewed earth emerged from the waters of the flood; the redeemed people emerged from the waters of the sea; and the Lord Jesus rose from the dead.]" Ref-0762, p. 118. ". . . In conclusion, one sees that any theory which makes the Last Supper not the Passover meal, does not give a satisfactory identification of the meal. Again, considering all the evidence, it seems to be best to accept the Last Supper as having been a Passover meal." Ref-0044, pp. 76-80. "However, many have seen a conflict between the Synoptics and John on the time of Jesus’ crucifixion. It has been noted that John 19:14 states that Jesus’ trial took place on “the day of Preparation for the Passover” . . . and this is understood to mean that it was the day before the Passover when the Passover was prepared and when the Passover lambs were slaughtered in the late afternoon. Moreover, John states that on the early morning when Jesus’ accusers brought him to Pilate . . . They did not enter the Praetorium so that they would not be defiled, but might eat the Passover (John 18:28). Thus, it is argued that according to John, it was 13 Nisan--the day before the passover--and the next day would be the Passover. . . . The solution to the seeming conflict between the Synoptic Gospels and John is a careful examination of their language. First, we should note that nowhere does John deny that the Last Supper was a Passover meal. In fact, there are several indications in John that it was a Passover meal: It was held in Jerusalem, although Jesus was staying in Bethany for the festival (John 12:1), Jesus and his disciples did not return to Bethany that evening--it was required that the Passover night be spent within the ritual limits of the city. Jesus’ statement that those who have washed need only their feet cleaned implies that the disciples had washed before the meal (John 13:10). This would have been a ceremonial cleansing to prepare for the Passover meal. The disciples thought that Judas left the meal to buy (additional?) provisions for the feast or to donate money to the poor. It was customary to donate to the poor on Passover night. Thus, there are good reasons to believe that John was depicting a Passover meal, and there is no compelling reaosn to believe that he was depicting any other type of supper. With regards to John 19:14, it should be noted that “the day of Preparation” was customarily a way of referring to a Friday, a day before a Sabbath. Mark specifically defines the day of Preparation as the day before the Sabbath (Mark 15:42). Luke 23:54 appears to confirm this. John 19:31 also confirms that the Preparation meant that it was a Friday. John 19:42 also implies that the day of Preparation was a term for Friday. Outside the NT, Josephus also confirms that the phrase “day of Preparation” was a term for Friday [Antiquities, 16.163 (16.6.2)]. As for the phrase, “the day of preparation of the Passover,” the ambiguity of the word Passover (πάσχα) during this era should also be noted. Since the Feast of Unleavened Bread was a week immediately following Passover, at times “Passover” indicated the entire eight-day period. Luke states this explicitly: The Feast of Unleavened Bread, which is called “Passover” was near (Luke 22:1; cp. Acts 12:3-4). It appears likely that Luke had the entire eight-day period in mind also at Luke 2:41: Now his parents would go every year to Jerusalem for the Feast of the Passover. It is unlikely that Jesus’ parents made the trip to Jerusalem for only a day. In a similar way, the phrase Feast of Unleavened Bread could be used to refer to the Passover plus the seven-day feast that followed. Now on the first day of Unleavened Bread when the Passover was sacrificed . . . (Mark 14:12; cp. Matt 26:17; Luke 22:7). It is likely that Acts 12:3; 20:6 also refer to the entire eight-day period as “the days of Unleavened Bread.” This same merging of the Passover and the Feast of Unleavened Bread can be found in Josephus: . . . the coming of the Feast of Unleavened Bread, which is called Passover by the Jews (Jewish Wars 2.10 [2.13]) . . . at the time of the Feast of Unleavened Bread, which we call Passover (Antiquities 14:21 [14.2.1]) . . . the time of the feast in which unleavened bread was appointed ancestrally, which is called Passover (Antiquities 17.213 [17.9.3]) . . . the Feast of Unleavened Bread, which is called Passover was being celebrated (Antiquities 18.29 [18.2.2]) . . . Given this evidence, the phrase “the day of Preparation of the Passover” does not denote the day when the Passover was prepared (13 Nisan), but a Friday during the Feast of Unleavened Bread broadly understood. This is, it was a Friday during the eight-day period encompassing Passover and the Feast of Unleavened Bread. This also explains why John would say of the day following Jesus’ crucifixion “that Sabbath was a great Sabbath” (John 19:31). That is, it was not only a Sabbath, but it was the first day of the Feast of Unleavened Bread, on which special sacrifices were to be offered (Num 28:18-23). . . . As for the notice at John 18:28, it does not mean that following day was the Passover. Note that two fo the three Synoptic Gospels as well as John state that Jesus was brought to Pilate early in the morning at the end fourth watch of the night . . . that is, after about 4:30 am. Jesus’ accusers had been busy all night long. They had gathered a crowd to arrest Jesus, had put him on trial during the night, and confined him while they contemplated their next move--taking him to Pilate. Unlike Jesus and his disciples, they had not yet had time to eat the Passover meal, which had to be eaten before dawn (Exod 12:10; 34:25; Deut 16:14 cp. Exod 23:18; 29:34; Lev 7:15). They were hoping to remain undefiled so that they could eat it after Pilate gave them permission to crucify Jesus. Jesus’ accusers apparently expected a quick ruling from Pilate." Ref-1307, pp. 273-279

"QUESTION: Was the Passover lamb slaughtered at the Temple before the crucifixion of the Messiah took place? ANSWER: The answer to this question is both yes and no. It should be kept in mind that there is a distinction between the first night of Passover and the first day of Passover. It is on the first night of Passover that all the Jewish families eat the Passover meal, and Yeshua (Jesus) ate His last Passover meal on the first night of Passover. That is when He inaugurated the communion service. The next morning was the first day of Passover, and at nine o'clock in the morning there was a special Passover sacrifice of which only the priesthood could eat. Yeshua was nailed to the cross on the first day of Passover at nine o'clock in the morning, which was the same time that the special Passover sacrifice was being offered up. ... Yeshua set Himself aside as the Passover Lamb. It occurred on the tenth day of the month, the same day that the physical animal was set aside. From the tenth day until the fourteenth day of the month, Yeshua was tested by the Pharisees, by the Sadducees, by the Scribes, and by the Herodians. By answering all of their objections and questions, He showed that He was without spot and without blemish. Yeshua ate the Seder meal on the fourteenth of Nisan, the first night of the Passover, the same night that all the Jewish people ate it. Yeshua died on the first day of Passover. He was crucified at nine o'clock in the morning, and it was at nine o'clock in the morning that the special Passover sacrifice was offered in the Temple compound." Arnold Fruchtenbaum, “Questions & Answers,” Ref-0067, Spring 2008, p. 8.


crucifixion - will of God : Isa. 53:6; Isa. 53:10; Zec. 13:7; Mat. 26:31; Mark 14:27; Acts 2:23; 1Pe. 1:20
cruelty : secret - cruelty
cruelty - secret : secret - cruelty
crusades : antisemitism - crusades ; crusades - motivation
crusades - antisemitism : antisemitism - crusades
crusades - motivation :

"The Crusades, after all, began as a perfectly explicable-albeit, in the event, brutal and frequently incompetent-response to tales of atrocities committed against Eastern Christians and Western Christian pilgrims by the Seljuk Turks, and to the appeals of the Byzantine emperor Alexius I (1081-1118) for military aid in resisting Seljuk aggressions in the Eastern Christian world and at the periphery of Western Christendom." Ref-1290, p. 88. "the Crusades-sporadic, limited, inconclusive, and often pointless-became at once the last great adventure of a fading warrior caste, an occasionally bloody but ultimately profitable cultural and mercantile embassy from late Western Frankish civilization to the Byzantine Christian and Islamic civilizations, and a great ferment of cultural and intellectual interaction between East and West. They were driven by high ideals and by low motives, perhaps in equal measure." Ref-1290, p. 89.


crushed : stone - cut without hands
crushed - by stone : stone - cut without hands
cry : cry - to God
cry - to God : Ps. 50:15; Ps. 55:22
cry out : demons - cry out
cry out - demons : demons - cry out
crying : crying - no more; sorrow - joy after
crying - joy after : sorrow - joy after
crying - no more : Isa. 25:8; Isa. 30:19; Isa. 35:10; Isa. 65:19; Rev. 7:17; Rev. 21:4
cryptography : Ref-1558
cryptography - encryption : Ref-1558
cryptography - Singh, Simon, The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography - The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography, Simon Singh : Ref-1558
cryptography - The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography, Simon Singh : Ref-1558
cryptography - The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography, Simon Singh - encryption : Ref-1558
crystal : sea - of glass
crystal - sea : sea - of glass

CR