CrossLinks Topical Index - JO


Joash : Joash - killed son of benefactor
Joash - killed son of benefactor : 2Chr. 24:1-2; 2Chr. 24:20-22

"While a child, the character of [Joash's] rule depended upon his guardian uncle Jehoiada, the High Priest. . . . the Lord sent Zechariah, son and successor of Joash's mentor uncle Jehoiada, to call the King and the people to repentance. The ungrateful monarch responded by commanding his death at the hands of the stone throwing multitude (2 Chr. 24:20-22). Joash's idolatry had brought him to include the murder of the son of the man who had saved his life as an infant from the murdering hands of his grandmother, Athaliah the usurper." Ref-0186, p. 38.


Job : intercession - Job; Job - righteous
Job - intercession : intercession - Job
Job - righteous : Job; Eze. 14:14
Job 1:1 : fear - God; index - bible books; Uz
Job 1:2 : ten - double provision
Job 1:5 : Gentile - sacrifices - OT ; heart - wicked; intercession - Job; offering - before Law of Moses; sin - mind
Job 1:6 : angels - in presence of God; son of God - angels ; sons - of God in OT
Job 1:6-12 : evil - in God's presence; Satan - named explicitly
Job 1:10 : evil - righteous protected from; life - temporal nature ; rich - godly
Job 1:11 : wife - bad advice from; wife - sides with Satan
Job 1:12 : evil - serves God; Satan - controlled by God
Job 1:13 : wine - enjoyed
Job 1:15 : Satan - influences people
Job 1:16 : fire - from heaven - Satan; miracles - not of God; Satan - work attributed to God; weather - influenced by Satan
Job 1:17 : Satan - influences people
Job 1:18 : wine - enjoyed
Job 1:19 : miracles - not of God; weather - influenced by Satan
Job 1:20 : grief - response to
Job 1:20-21 : worship - in trial
Job 1:21 : naked - born and die
Job 1:22 : accusing - God of wrong
Job 2:1 : angels - in presence of God; son of God - angels ; sons - of God in OT
Job 2:1-7 : Satan - named explicitly
Job 2:5 : wife - bad advice from; wife - sides with Satan
Job 2:6 : evil - serves God; Satan - controlled by God; Satan - given over to
Job 2:7 : miracles - not of God; sores - as judgment
Job 2:9 : wife - bad advice from; wife - sides with Satan
Job 2:10 : tested - by God
Job 2:13 : grief - response to; minister - by silence
Job 3:1 : birth - regretted
Job 3:11 : death - desired
Job 3:16 : abortion - AGAINST ; death - desired
Job 3:18 : sheol - prison
Job 3:19 : death - equalizer
Job 3:20-22 : death - desired
Job 4:5 : trial - personal vs. others
Job 4:8 : sowing - and reaping
Job 4:12-17 (?) : sleep - deep caused by God
Job 4:13-16 : spirit - vision at night
Job 4:17 : sin - all
Job 4:19 : dust - made of
Job 5:17 : correction - by God
Job 5:18 : wounded - and healed by God
Job 5:19-22 : deliverance - God provides
Job 5:23 : covenant - peace with animals
Job 5:24 : robbery - protection from
Job 6:8-9 : death - desired
Job 6:14 : comfort - those in trouble; grief - response to
Job 7:6 : life - temporal nature
Job 7:10 : die - once
Job 7:15-16 : death - desired
Job 7:17 : cited - Job_7:17; tested - by God
Job 7:20 : Masoretic Text - scribal emendations
Job 8:4 : suffering - not from sin
Job 8:9 : life - temporal nature
Job 8:14 : world - trust in
Job 8:16 : tree - planted
Job 8:21 : joy - future
Job 9:2 : sin - all
Job 9:4 : heart - hardened
Job 9:7 : stars - no light from; sun - stopped
Job 9:8 : water - walks on
Job 9:11 : God - spirit
Job 9:12 : works - God's unstoppable
Job 9:17 : sovereign - God
Job 9:21 : self - unknown
Job 9:33 : intercession - Christ
Job 9:34 : fear - God
Job 10:1 : death - desired
Job 10:4 : eyesight - spiritual
Job 10:9 : dust - made of
Job 10:11 : abortion - AGAINST ; X0109 - abortion
Job 10:15 : sin - all
Job 10:16 : pride - AGAINST
Job 10:18 : death - desired
Job 10:21 : die - once
Job 11:7 : imperfect - knowledge of God; wisdom - distance to
Job 11:7-9 : dimensions - of God's love
Job 11:14 : tribulation - thought to be from sin
Job 11:19 : sleep - peaceful
Job 11:20 : death - all die
Job 12:9-25 : sovereign - God
Job 12:14 : rebuild - God prevents
Job 12:15-16 : Noahic - flood
Job 12:17-20 : wisdom - foolish
Job 12:17-25 : counsel - scripture superior to human wisdom
Job 12:23 : nations - God controls
Job 12:24 : blinded - by God; understanding - taken away
Job 12:24-25 : wisdom - foolish
Job 13:5 : silence - wisdom
Job 13:15 : trust - God
Job 13:16 : Septuagint - quotation by N.T. - examples
Job 14:1-2 : life - temporal nature
Job 14:4 : seed - of woman
Job 14:5 : death - time of determined by God; lifespan - determined
Job 14:7-12 : die - once
Job 14:12 : heaven - and earth pass away; resurrection - after heavens destroyed?
Job 14:12 (?) : resurrection - timing
Job 14:13 : wrath - delivered from
Job 14:14 : resurrection - in OT
Job 14:17 : atonement - provided by God in OT; sins - forgotten by God
Job 15:2 : east - wind
Job 15:14 : sin - all ; sin - inherited
Job 16:1 : comfort - those in trouble
Job 16:2 : grief - response to
Job 16:4-5 : grieving - criticism of
Job 16:10 : cheek - struck
Job 16:13 : heart - pierced
Job 16:20 : grief - response to
Job 16:21 : intercession - for others
Job 16:22 : die - once; supernatural - denied
Job 17:6 (?) : spit - upon Jesus
Job 17:9 : strength - renewed by God
Job 18:5-21 : wicked - destiny of
Job 18:9 : heel - stricken in
Job 18:13 : Biblia Hebraica Stuttgartensia - raised letters
Job 18:15 : Biblia Hebraica Stuttgartensia - raised letters ; fire - and brimstone
Job 19:20 (skin of teeth) : phrases - common
Job 19:21 : grief - response to; hand - of God
Job 19:23 : scripture - written - Job
Job 19:25 : earth - God stands on; Goel - kinsman redeemer
Job 19:25-27 : resurrection - in OT
Job 19:26 : resurrection - physical
Job 19:28 : tribulation - thought to be from sin
Job 20:4 : evolution - AGAINST
Job 20:5-29 : wicked - destiny of
Job 20:6 : heaven - up to
Job 20:17 : milk - flowing with
Job 20:27 : earth - swallowed by
Job 21:7 : evil - prospers
Job 21:7-13 : wicked - prosper
Job 21:14 : rejected - God by unbelievers
Job 21:19 : generational - iniquity
Job 21:20 : cup - God's wrath
Job 21:21 : lifespan - determined
Job 21:22 : taught - God not
Job 21:27 : heart - God knows
Job 21:30 : created - for destruction
Job 22:5-10 : tribulation - thought to be from sin
Job 22:12 : stars - witness of God
Job 22:14 : circle - of heaven; clouds - with God
Job 22:16 : Noahic - flood
Job 22:17 : rejected - God by unbelievers
Job 22:18 : good - from God
Job 22:24 : wealth - deceitful
Job 22:25 : treasure - where heart is
Job 22:27 : prayer - heard
Job 22:30 : sin - not imputed
Job 23:8 : invisible - God
Job 23:9 : left hand
Job 23:10 : tested - by God
Job 23:12 : bread - daily; bread - of life; bread - word as; law - delight in
Job 23:14 : free will - vs. sovereignty of God ; path - directed by God
Job 23:15-16 : fear - God
Job 24:1 : omniscient - God only
Job 24:1-7 : evil - prospers
Job 24:11 : thirst - in midst of plenty
Job 24:14 : thief - Jesus comes like
Job 24:17 : darkness - desired
Job 24:18-24 : evil - perish
Job 25:1 : fear - God
Job 25:3 : angels - number of
Job 25:4 : seed - of woman ; sin - all ; sin - imputed
Job 25:6 : tola - worm
Job 26:2 : comfort - those in trouble
Job 26:5 : sea - gives up dead
Job 26:6 : Abaddon
Job 26:9 : clouds - with God
Job 26:12 : storm - calmed
Job 26:13 : Holy Spirit - creator; Holy Spirit - deity; Trinity - created
Job 26:14 : whisper - of God
Job 27:3 : breath - from God; Holy Spirit - life giver
Job 27:14 : generational - iniquity
Job 27:17 : wealth - for righteous
Job 27:21 : east - wind
Job 28 : mining
Job 28:3 : dead - abide underground
Job 28:5 : earth - center hot
Job 28:13 : land - of living
Job 28:14 : wisdom - distance to
Job 28:15-19 : wisdom - value of
Job 28:20-23 : wisdom - distance to
Job 28:22 : Abaddon
Job 28:24 : omnipresent - God; omniscient - God only
Job 28:28 : evil - avoiding; fear - God; wisdom - distance to; wisdom - fear of God
Job 29:6 : water - from rock
Job 29:12 : orphans - duty to
Job 29:12-16 : poor - duty to
Job 29:14 : righteousness - clothed
Job 29:19 : dew - blessing
Job 29:20 : bow - symbol of strength
Job 30:11 : bow - symbol of strength
Job 30:15 : prosperity
Job 30:20 : answer - none by God
Job 30:23 : death - all die
Job 30:25 : comfort - those in trouble; compassion - full of
Job 30:26 : grief - response to
Job 31:1 : eyes - covenant with; eyes - desire of; sin - mind; X0111 - pornography
Job 31:3 : traveler - duty to
Job 31:4 : omniscient - God only
Job 31:7 : eyes - covenant with; eyes - heart and walk follow
Job 31:7-9 : X0111 - pornography
Job 31:9 : sin - mind
Job 31:10 : husband - toward wife; wife - toward husband
Job 31:12 : Abaddon
Job 31:13-15 : equality - of mankind
Job 31:15 : abortion - AGAINST ; X0109 - abortion
Job 31:16 : widows - duty to
Job 31:16-20 : poor - duty to
Job 31:17-21 : orphans - duty to
Job 31:24 : trusting - in riches
Job 31:24-25 : trusting - in riches
Job 31:26-28 : worshiped - heavens
Job 31:29 : curse - do not; curse - enemy do not
Job 31:29-30 : enemy - love
Job 31:30 : cursing - sin
Job 31:32 : strangers - entertain
Job 31:33 : religion - beginning of; sin - hiding
Job 31:35 : book - works
Job 32:1 : righteousness - self
Job 32:3 : Masoretic Text - scribal emendations
Job 32:4-7 : elders - submit to
Job 32:4-9 : elderly - respect for
Job 32:18 : spirit - provoked within
Job 32:18-20 : preaching - compelled
Job 32:19 : wineskin - stretched
Job 32:21 : fear - of man
Job 32:22 : worshiped - men
Job 33:4 : Holy Spirit - creator; Holy Spirit - life giver; Trinity - created
Job 33:6 : dust - made of
Job 33:9 : righteousness - self
Job 33:13 : sovereign - God
Job 33:15 : dreams - from God ; vision - from God
Job 33:24 : atonement - provided by God in OT
Job 33:25 (?) : resurrection - in OT
Job 33:28 : redemption - in OT
Job 34:10 : wicked - God not
Job 34:10-12 : just - God
Job 34:12 : wicked - God not
Job 34:14 : grace - common ; spirit - man's from God
Job 34:14-15 : Holy Spirit - life maintained by
Job 34:17 : just - God
Job 34:19 : created - man by God; equality - of mankind
Job 34:21 : omniscient - God only
Job 34:22 : omnipresent - God
Job 34:28 : poor - heard by God; prayer - heard
Job 34:29 : peace - from God
Job 35:2 : righteousness - self
Job 35:6-7 : need - God has none
Job 35:7 : righteousness - self ; salvation - can't add to
Job 35:10 : night - remembering God at
Job 35:12 : pride - AGAINST
Job 36:7 : throne - faithful occupy
Job 36:14 : sodomites
Job 36:17 : tribulation - thought to be from sin
Job 36:19 : trusting - in riches
Job 36:24 : worship - music
Job 36:26 : eternal - God
Job 36:27-28 : water - hydrological cycle
Job 36:27-33 : weather - controlled by God
Job 36:32 : lightning - in God's hands
Job 36:33 : storm - animals sense
Job 37:10 : breath - of God
Job 37:16 : perfect - God
Job 37:22 : north - God from
Job 37:23 : invisible - God
Job 37:24 : impartial - God
Job 38:1 : wind - God speaks from
Job 38:7 : son of God - angels ; sons - of God in OT ; stars - angels as
Job 38:8 : water - boundaries set
Job 38:9 : clouds - darkness
Job 38:12 : darkness - expose; morning - star
Job 38:17 : gates - of Hades
Job 38:22 : hailstones - from God
Job 38:23 : snow - for time of trouble
Job 38:24 : east - wind
Job 38:31 : Orion - gravitational relationship
Job 38:34 : Noahic - flood
Job 39:9-10 : unicorn - rhinoceros?
Job 39:19-20 : locusts - horses like
Job 39:30 : birds - feed on dead
Job 40:6 : wind - God speaks from
Job 40:8 : judging - God by man
Job 40:11-12 : pride - AGAINST
Job 40:15 : dinosaurs? ; evolution - AGAINST
Job 40:15-19 : dinosaurs - contemporaneous with man
Job 41:11 : eternal - God ; first - cause
Job 41:18 : dinosaurs?
Job 41:18-21 : dragon - fire breathing
Job 41:34 : prideful - man is
Job 42:2 : sovereign - God
Job 42:8 : intercession - Job
Job 42:10 : prayer - for friends - released God
Job 42:15 : beauty - FOR ; inheritance - women
Jobes, Karen H. and Moisés Silva, Invitation to the Septuagint : Ref-0838
Jobes, Karen H. and Moisés Silva, Invitation to the Septuagint - Invitation to the Septuagint, Karen H. Jobes and Moisés Silva : Ref-0838
Jobes, Karen H. and Moisés Silva, Invitation to the Septuagint - Invitation to the Septuagint, Karen H. Jobes and Moisés Silva - Silva, Moisés and Karen H. Jobes, Invitation to the Septuagint : Ref-0838
Jochebed : Aaron - mother of; Moses - mother of
Jochebed - Aaron - mother : Aaron - mother of
Jochebed - Moses - mother : Moses - mother of
JODT : Ref-0785 ; Ref-1525
JODT - Journal of Dispensational Theology : Ref-0785 ; Ref-1525
Joel 1:1 : index - bible books; Ref-1144
Joel 1:4 : locusts - judgment
Joel 1:6 : covenant - land - land owned by God
Joel 1:7 : fig tree - unfruitful
Joel 1:8 : Betulah - may not be virgin
Joel 1:13 (?) : sacrifice - ended ; sacrifice - stopped before abomination
Joel 1:14 : fast - called
Joel 1:15 : day - of the Lord ; tribulation - terms - day of destruction, ruin from the almighty ; tribulation - terms - day of the LORD
Joel 1:17-18 : famine - from God
Joel 1:19 : burned - vegatation; trees - destroyed
Joel 2:1 : day - of the Lord ; tribulation - terms - day of the LORD
Joel 2:2 : tribulation - terms ; tribulation - terms - day of darkness and gloom
Joel 2:3 : Eden - Garden of
Joel 2:4 : locusts - horses like
Joel 2:9 (?) : thief - Jesus comes like
Joel 2:10 : sun - signs in
Joel 2:11 : day - of the Lord ; nations - used in judgment; tribulation - terms - day of the LORD
Joel 2:12-13 : repentance - God desires
Joel 2:13 : anger - slow to - God; hypocrisy - religious
Joel 2:13-14 : repents - God
Joel 2:15 : fast - called
Joel 2:17 : intercession - for others
Joel 2:18 : covenant - land - land owned by God ; zeal - of God
Joel 2:19 : wine - oil
Joel 2:20 : north - coming from
Joel 2:20 (?) : Gog - Magog
Joel 2:25 : locusts - army; locusts - judgment; nations - used in judgment
Joel 2:27 : one - God
Joel 2:28 : born - of the Spirit; dreams - from God ; Holy Spirit - filling predicted; prophecy - sons and daughers; vision - from God
Joel 2:28 (- 3:8) : covenant - new - passages - Henebury
Joel 2:28-29 : Holy Spirit - desired on all; Holy Spirit - promised
Joel 2:30 : baptism - fire
Joel 2:31 : day - of the Lord ; sun - signs in ; tribulation - terms - day of the LORD
Joel 2:32 : Israel - remnant of
Joel 3 : exegesis - Joel_3
Joel 3:1-3 (?) : judgment - sheep and goat
Joel 3:1-7 : bless - those who bless
Joel 3:2 : Armageddon - battle of ; covenant - land - land owned by God ; dispersion - Israel ; Gentiles - all nations (ethne) denotes
Joel 3:2-16 : global - judgment
Joel 3:7-8 : exegesis - Joel_3:7-8
Joel 3:9 : war - with God
Joel 3:10 : swords - plowshares
Joel 3:11 : angels - second coming; saints - with Jesus at second coming
Joel 3:11-12 : Gentiles - all nations (ethne) denotes
Joel 3:12-14 : Armageddon - battle of
Joel 3:13 : blood - garments stained; harvest - of judgment; winepress - of God's wrath
Joel 3:14 : day - of the Lord ; tribulation - terms - day of the LORD
Joel 3:15 : sun - signs in
Joel 3:16 : earthquake - from God
Joel 3:16-17 : Jerusalem - Zion
Joel 3:17 : unclean - entry prohibited
Joel 3:18 : day - of the Lord - that day ; living - water ; milk - flowing with; millennial kingdom - river; millennial kingdom - temple
Joel 3:19 : Edom - God against
Joel 3:20 : Jerusalem - inhabited forever
Joel 3:21 : blood - avenger of
Johannine Comma : 1Jn. 5:7

"[Manuscript 61] consists of the entire New Testament, dating from the late fifteenth or early sixteenth century. It was the first manuscript found containing 1 John 5:7, the single basis by which Erasmus was compelled to insert that doubtful passage into his Greek New Testament in 1516." Ref-0075, p. 403. ". . .this passage is a late intruder; it has no title to be considered part of the New Testament or to be recognized as canonical." Ref-0073, p. 288. "The first and second editions of Erasmus’ Greek text did not contain the Comma. It is generally reported that Erasmus promised to include the Comma in his third edition if a single manuscript containing the Comma could be produced. A Franciscan friar named Froy (or Roy) forged a Greek text containing it by translating the Comma from the Latin to the Greek. Erasmus was then presented with this falsified manuscript and, being faithful to his word, reluctantly included the Comma in the 1522 edition. However, as has now been admitted by Dr. Bruce Metzger, this story is apocryphal (The Text of the New Testament, 291). Metzger notes that J. J. de Jonge, a respected specialist on Erasmus, has established that there is no evidence of such events occurring. Therefore, opponents of the Comma in light of the historical facts should no longer affirm this report." Ref-0086, p. 163. "Although some doubt if the Comma was a part of Jerome's original Vulgate, the evidence suggests that it was. Jerome states: ‘In that place particularly where we read about the unity of the Trinity which is placed in the First Epistle of John, in which also the names of three, i.e., of water, of blood, and of spirit, do they place in their edition and omitting the testmony of the Father; and the Word, and the Spirit in which the catholic faith is especially confirmed and the single substance of the Father, the Son and the Holy Spirit is confirmed.’ Other church fathers are also known to have quoted the Comma. Although some have questioned if Cyprian (258 AD) knew of the Comma, his citation certainly suggests that he did. He writes: The Lord says, ‘I and the Father are one’ and likewise it is written of the Father and the Son and the Holy Spirit, ‘And these three are one’.[35] Also, there is no doubt that Priscillian (385 AD) cites the Comma: As John says ‘and there are three which give testimony on earth, the water, the flesh, the blood, and these three are in one, and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one in Christ Jesus.’[36] Likewise, the anti-Arian work compiled by an unknown writer, the Varimadum (380 AD) states: And John the Evangelist says, . . . ‘And there are three who give testimony in heaven, the Father, the Word, and the Spirit, and these three are one’.[37] Additionally, Cassian (435 AD), Cassiodorus (580 AD), and a host of other African and Western bishops in subsequent centuries have cited the Comma.[38] Therefore, we see that the reading has massive and ancient textual support apart from the Greek witnesses." Ref-0086, pp. 166-168. "The first undisputed citations of the Johannine comma occur in the writing of two 4th-century Spanish bishops. . . In the 5th century the Johannine comma was quoted by several orthodox African writers to defend the doctrine of the Trinity against the gainsaying of the Vandals, who. . . were fanatically attached to the Arian heresy. . . Evidence for the early existence of the Johannine comma is found in the Latin version and in the writings of the Latin Church Fathers." Ref-0094, p. 2 quoting Edward F. Hills, The King James Version Defended, pp. 209-10 "The internal evidence against this excision [of the comma], then, is in the following points: ?First, if it be made, the masculine article, numeral, and particle. . . are made to agree directly with three neuters -- an insuperable and very bald grammatical difficulty. But if the disputed words are allowed to stand, they agree directly with two masculines and one neuter noun. . . where, according to a well known rule of syntax, the masculines among the group control the gender over a neuter connected with them. . . Second, if the excision is made, the eighth verse coming next to the sixth, gives us a very bald and awkward, and apparently meaningless, repetition of the Spirit's witness twice in immediate succession. Third, if the excision is made, then the proposition at the end of the eighth verse, [and these three agree in one], contains an unintelligible reference. . . And these three agree to that (aforesaid) One,. . . What is that aforesaid unity to which these three agree? If the seventh verse is exscinded, there is none. . . Let the seventh verse stand, and all is clear: the three earthly witnesses testify to that aforementioned unity which the Father, Word, and Spirit constitute.’" G.W. Anderson and D.E. Anderson, Why 1 John 5:7-8 is in The Bible, Ref-0094, p. 2 quoting R. L. Dabney, Discussions of Robert Lewis Dabney, biographical sketch by B.B. Warfield, 378 ". . . consider the internal evidence. ‘In the first place, how did the Johannine comma originate if it be not genuine, and how did it come to be interpolated into the Latin New testament text?. . . Why does it not contain the usual trinitarian formula, namely, the Father, the Son, and the Holy Spirit? Why does it exhibit the singular combination, never met with elsewhere, the Father, the Word, and the Holy Spirit?. . . In the third place, the omission of the Johannine comma involves a grammatical difficulty. The words spirit, water, and blood are neuter in gender, but in 1 John 5:8 they are treated as masculine. If theJohannine comma is rejected, it is hard to explain this irregularity." Ref-0094, p. 7. "The fact that these words were never used in argument with Arians in the early centuries of the Greek church shows that they must surely have been added later, and from the Latin tradition." -- Daniel Wallace, 20180126100017.pdf


John : chronology - B.C. 0003 (mid) - John the baptist born - Steinmann ; crucifixion - John present; John - author of John's Gospel ; John - chronological order ; John - death predicted ; John - elder; John - gospel - purpose; John - martyrdom ; John - purpose of book; John - students of ; Mary - John takes in; Peter - James - John - partners; Revelation - book of - author
John - author of John's Gospel : John; John 1:1

"The first known writer to call the evangelist [of the fourth gospel] John is Theophilus, bishop of Antioch c A.D. 180 (To Autolycus, 2.22) See more generally M.F. Wiles, The Spiritual Gospel (Cambridge, 1960)." Ref-0073, p. 129. "Irenaeus is the first to say clearly (c. A.D. 180) that John the apostle wrote this gospel and that it was published by John at Ephesus, where he resided. Other late second-century evidence testifies to John the apostle's residence in Ephesus late in the first century. But Irenaeus's testimony is especially important; he was a disciple of Polycarp, and Polycarp had known the apostle John personally. Here then is a direct line between Irenaeus and John with only one connecting link -- Polycarp." Ref-0091, p. 290. ". . . we find in several second-century writers observations on its authorship. In the alst quarter of a century Irenaeus, who had connections with both Asia Minor and Gaul, Clement of Alexandria, Theophilus of Antioch, Tertullian of Carthage, and the Gnostic Heracleon in Italy, the earliest known commentator on the fourth Gospel, attest the generaly held belief that the author was John. Of these witnesses the most important is Irenaeus. ‘John, the disciple of the Lord’, he says, ‘the same who reclined upon His breast, himself also published His Gospel, when he was living in Ephesus in Asia.’ . . . Other evidence about the authorship of the Gospel is found towards the end of the second century in the Muratorian Fragment and in the anti-Marcionite prologue to the fourth Gospel. The former document tells this strange story: ‘John one of the disciples wrote the fourth of the gospels. When his fellow-disciples and bishops urged him, he said: “Fast along with me for three days, and then let us relate to one another what shall be revealed to each.” the same night it was revealed to Andrew, one of his apostles, that John should write everything down in his own name, and that should all revise it.’ Andrew was certainly not alive at the time referred to. But the fragment may preserve a true tradition that several persons were concerned in the production of the Gospel, for we think of the men who append their testimonial to the evangelist's record in John 21:24: ‘we know that his witness is true.’ The other document, the anti-Marcionite prologue, which is much more important, runs as follows: ‘The gospel of John was published and given to the churches by John when he was still in the body, as a man of Hierapolis, Papias by name, John's dear disciple, has related in his five Exegetical books. He indeed wrote down the gospel correctly at John's dictation. But the heretic Marcion was thrust out by John, after being repudidated by him for his contrary sentiments. He had carried writings or letters to him from brethren who were in Pontus.’ . . . the prologue contains the important evidence that Papias in his Exposition of the Oracles of the Lord (c. A.D. 130-140) stated that John dictated the fourth Gospel. This is therefore our earliest external evidence for Johanine authorship of the Gospel. The statement that it was Papias who wrote down the Gospel at John's dictation is unsupported and in any case improbable." Ref-0239, pp. 48-50. "Today, for a variety of reasons, not all of equal weight, all but the most conservative of scholars no longer believe that John the apostle was the author of the Fourth Gospel." Ref-1282, p. 205


John - author of Revelation : Revelation - book of - author
John - baptist born - date - Steinmann : chronology - B.C. 0003 (mid) - John the baptist born - Steinmann
John - chronological order : John; John 1:1

"Although it stands much traditional commentary of both conservative and liberal persuasion on its head, a strong case can be made for the view that John describes the ministry of Jesus almost entirely in chronological order (though omitting numerous episodes), whereas the Synoptics are more topical in their structure, especially for Jesus’ Galilean and Perean ministries." Ref-1282, p. 215


John - death predicted : John; Mat. 20:23; Mark 10:39; John 1:1

"John, The "beloved disciple," was brother to James the Great. The churches of Smyrna, Pergamos, Sardis, Philadelphia, Laodicea, and Thyatira, were founded by him. From Ephesus he was ordered to be sent to Rome, where it is affirmed he was cast into a cauldron of boiling oil. He escaped by miracle, without injury. Domitian afterwards banished him to the Isle of Patmos, where he wrote the Book of Revelation. Nerva, the successor of Domitian, recalled him. He was the only apostle who escaped a violent death." Ref-1306, loc. 303.


John - elder : John; 2Jn. 1:1; 3Jn. 1:1
John - gospel - purpose : John; John 19:35; John 20:30-31
John - martyrdom : John; Mat. 20:22; Mark 10:39; John 21:23

"After Domition, Nerva reigned one year. He re-called John from the island and allowed him to live in Ephesus. At that time he was the sole survivor of the twelve disciples, and after writing the Gospel that bears his name was honored with martyrdom. For Papias, the bishop of Hierapolis, who had seen him with his own eyes, claims in the second book of the Sayings of the Lord that he was killed by the Jews, thus clearly fulfilling, together with his brother, Christ's prophecy concerning them and their own confession and agreement about this." George the Sinner (9th century), Chronicle, Ref-0217, p. 318. "A study of nonscriptural sources for the life of John should probably begin with the suggestion that John was martyred early. If this was the case, he can scarcely have been the author of the the NT books ascribed to him: the Gospel of John, the letters of 1, 2, and 3 John, and Revelation. A number of considerations are brought forward. A summary of history by Philip of Side (c. AD 450) contains the statement that Papias, an early Christian, says that John and James were killed by the Jews. One manuscript of the 9th-century George the Sinner also says that John was killed by the Jews. This can scarcely be called impressive evidence. Philip is an unreliable historian, and there is doubt whether he (or his summarizer) has reported Papias correctly. Even if he did, the statement does not say that John was killed at the same time as James. George the Sinner adds nothing of weight, and he may even be copying Philip. There are some ecclesiastical calendars that indicate James and John were commemorated on the same day, from which some have argued that they were martyred together. But the conclusion does not follow. Commemoration on the same day implies nothing about having suffered the same fate; and even if this did happen, there is nothing to say that it was at the same time. The argument is worthless. Other arguments are no stronger, and the whole idea should be dismissed." -- Walter A. Elwell and Barry J. Beitzel, Baker Encyclopedia of the Bible (Grand Rapids, MI: Baker Book House, 1988), 2:1192.


John - Peter - James - partners : Peter - James - John - partners
John - present at crucifixion : crucifixion - John present
John - purpose of book : John; John 20:31
John - students of : John

"Irenaeus (A.D. 120-202). . . took special of ‘the elders who saw John, the disciple of the Lord.’ Of these, Irenaeus specifically mentioned Polycarp and Papius." Ref-0123, p. 22.


John - takes in Mary : Mary - John takes in
John 1:1 : believe - statistics - gospels ; deity - Jesus equal with God ; deity - Jesus eternal ; exegesis - John_1:1 ; F00004 - Kells - book of - faces of cherubim ; face - to face ; foundation - before; foundation - of world; genealogy - of Christ ; Greek grammar - predicate nominative ; index - bible books; John - author of John's Gospel ; John - chronological order ; John - death predicted ; Muslims - John_1:1 ; Ref-1104 ; Ref-1107 ; scripture - permanent ; Trinity ; Word - living; Word of God - as title ; X0115 - date - gospels
John 1:1-2 : union - Jesus and Father
John 1:1-14 : hypostatic union
John 1:1-18 : harmony-015
John 1:3 : created - Jesus NOT; deity - Jesus creator; evolution - theistic - AGAINST ; Satan - created by Christ ; Trinity - created; Word of God - creation by
John 1:4 : life - and light; life - Jesus is; light
John 1:4-5 : darkness - expose
John 1:5 : light - from darkness; light - hidden from those in dark; light - Jesus as
John 1:9 : eternal security - AGAINST - Scriptures used ; light - Jesus as; sin - from birth
John 1:10 : deity - Jesus creator
John 1:11 : Jesus - sent to Israel
John 1:12 : adoption - of believers ; free will ; salvation - plan of; son of God - believers ; sons - of God in NT
John 1:12-13 : Christ - believer - union ; Holy Spirit - regeneration ; regeneration - follows faith
John 1:13 : born - of God ; chosen - believers ; eternal life - obtained
John 1:14 : begotten - only ; incarnation - God in flesh ; shekinah - visible
John 1:14-18 : exegesis - John_1:14-18 ; incarnation - revelation
John 1:15 : deity - Jesus eternal
John 1:17 : covenant - Mosaic ; law - Moses wrote; law - until grace ; progressive - revelation
John 1:18 : Angel - of Jehovah ; begotten - only ; face - to face ; gnosticism ; Jesus - declares the Father; man - God as likeness ; seeing - God ; seeing - the Father in Jesus; seen - God not
John 1:19-34 : harmony-016
John 1:20 : John the Baptist - not the messiah
John 1:21 : Elijah - expected ; John the Baptist ; John the Baptist - not Elijah ; prophet - the ; salvation - basis of ; two witnesses - olive trees
John 1:22 : Elijah - second appearance
John 1:25 : baptism - origin ; John the Baptist ; John the Baptist - not Elijah
John 1:25-28 : baptism - John's
John 1:28 : Bethabara
John 1:29 : atonement - unlimited ; lamb - God will provide; lamb - of God ; messianic prophecy - no bones broken; Passover lamb - Christ; sins - taken away
John 1:30 : deity - Jesus eternal
John 1:32 : baptism - dove after ; baptism - of Jesus by the Spirit; dove - clean bird; Jesus - baptized
John 1:32-33 : Holy Spirit - remains on Jesus; sealed - Jesus
John 1:33 : Holy Spirit - baptism
John 1:35-51 : harmony-017
John 1:36 : lamb - God will provide; Passover lamb - Christ
John 1:38 : rabbi - Jesus
John 1:39 : hour - John - Roman?
John 1:40 : Andrew - death ; Andrew - disciple of John the Baptist
John 1:40-42 : Peter - calling of
John 1:41 : anointed - Messiah = Christ
John 1:42 : Cephas ; Peter - stone - meaning
John 1:43 : chosen - apostles; Philip - death
John 1:45 : Joseph - father of Messiah ; prophet - the
John 1:45 (cf. Deu. 18:15) : Moses - wrote of Jesus
John 1:46 : Nazareth - out of
John 1:48 : deity - Jesus omnipresent ; deity - Jesus omniscient
John 1:49 : king - of Jews ; rabbi - Jesus
John 1:51 : Jacob's - ladder
John 2:1 : blessing - day of double ; third day
John 2:1-12 : harmony-018
John 2:3 : type - wine represents Spirit
John 2:4 : time - Jesus’ not yet come; woman - Jesus of mother
John 2:6 : number - of man; purification - John_2:6 ; traditions - of men; washing - water ; weakness - God strong in
John 2:9 : water - and blood ; wine - used in celebration
John 2:9-10 : wine - enjoyed
John 2:11 : age - of service; miracles - Jesus as child - none
John 2:12 : brothers - Jesus ; brothers - Jesus - disbelieve
John 2:13 : ministry - length of Jesus'
John 2:13-25 : harmony-019
John 2:14-15 : offering - purchase
John 2:15 : anger - righteous; temple - cleansed 1st time
John 2:16 : temple - Father's house
John 2:19 : temple - body as ; Trinity - raised Christ ; you - not referring to contemporaries
John 2:19 (cf. Acts 3:15) : deity - Jesus does divine works
John 2:19-20 : temple - built by Messiah
John 2:19-22 : resurrection - duration until
John 2:20 : temple - built in 46 years
John 2:24 : Greek - text - Byzantine - fathers
John 3:1 : Nicodemus
John 3:1-21 : harmony-020
John 3:2 : night - coming by; rabbi - Jesus
John 3:3 : born - again ; dead - spiritually ; kingdom - of God ; kingdom - salvation
John 3:3-5 : kingdom - of God - stages ; kingdom - varied meanings
John 3:3-6 : natural man - foolish to
John 3:3-7 : eternal life - obtained; Holy Spirit - regeneration
John 3:4 : exegesis - John_3:4
John 3:5 : baptism - born of water/spirit ; born - of the Spirit; covenant - new ; kingdom - of God ; type - water represents Holy Spirit
John 3:6 : kind - created
John 3:7 : born - again ; exegesis - John_3:7 ; Paul - born again
John 3:8 : Holy Spirit - unpredictable; Holy Spirit - wind; justification - vs. sanctification ; wind - path unknowable
John 3:10 : covenant - new
John 3:11 : witnesses - Moses and prophets
John 3:13 : deity - Jesus eternal ; deity - Jesus omnipresent ; Jacob's - ladder; messianic prophecy - a priest
John 3:14 : inerrancy - Jesus on scripture ; lifted up - Jesus; messianic prophecy - crucified; salvation - look for; scripture - inerrant - Jesus’ view ; stoning - crucifixion instead ; tree - of life
John 3:14 (cf. Num. 21:9) : Moses - wrote of Jesus
John 3:15 : eternal life - obtained
John 3:16 : begotten - of God; begotten - only ; crucifixion - demonstrates God's love; crucifixion - responsibility ; death - Jesus predicts own; free will ; justification - vs. sanctification ; love - action; love - first mention; regeneration - follows faith ; salvation - one way ; unbelievers - God's view of
John 3:16-17 : atonement - unlimited
John 3:16-18 : salvation - plan of
John 3:16-36 : exegesis - John_3:16-36
John 3:17 : save - Jesus came to
John 3:18 : begotten - only ; condemnation - believers free of; Son - provides access to Father
John 3:18-20 : unbelievers - God's view of
John 3:19 : darkness - desired; light - Jesus as; love - agapao - Greek - as negative
John 3:19-21 : dead - spiritually - AGAINST
John 3:21 : nothing - without God
John 3:22 : harmony-021
John 3:23 : baptism - immersion
John 3:26 : rabbi - Jesus
John 3:28 : John the Baptist - not the messiah
John 3:29 : bride - of Christ ; bride - of God ; bridegroom - friends of
John 3:35 : authority - given to Son; type - Joseph of Christ
John 3:36 : eternal security - FOR - Scriptures used ; salvation - one way ; salvation - plan of; unbelievers - God's view of ; wrath - delivered from
John 3:36 (disbelieve = disobey?) : lordship - salvation
John 4:1-3 : harmony-022
John 4:2 : baptism - Jesus did not perform; harmony-021 ; woman - gunai
John 4:4-42 : harmony-023
John 4:5 : Samaria - gospel to; Sychar - near Shechem
John 4:6 : hour - John - Roman? ; humanity - of Jesus; water - drawn at evening
John 4:7 : drink - asking woman for; well - water provided by stranger
John 4:9 : ministry - to Gentiles by Jesus ; Samaritans - despised by Jews
John 4:10 : gift - of God; living - water
John 4:14 : type - water represents Holy Spirit
John 4:16-18 : marriage - cohabitation not equivalent
John 4:17 : deity - Jesus omniscient
John 4:18 (no capital punishment) : capital punishment
John 4:19 : chronology - B.C. 0432 - Sanballat builds temple - Newton ; five - provision
John 4:20 : chronology - B.C. 0113 - Samaritan temple destroyed ; Mt. Gerizim - blessing ; Pentateuch - Samaritan - variations with LXX and MT ; Samaritans - doctrine ; temple - Samaritan
John 4:20-21 : temple - body as
John 4:20-21 (allusion to) : shekinah - history
John 4:20-24 : prayer - toward temple; Samaritan - temple
John 4:21 : woman - gunai
John 4:21-24 : Jerusalem - nations worship at
John 4:23 : Holy Spirit - true; Satan - imitator
John 4:23-24 : spirit - and truth
John 4:24 : God - spirit
John 4:24 (second) : commandments - ten in NT
John 4:26 : I AM - not just I; Messiah - Jesus claims
John 4:31 : Greek - text - Byzantine - fathers ; rabbi - Jesus
John 4:34 : finished - work of Christ ; will - Father's as food; will - Father's will be done
John 4:36 : sower - rejoices with reaper; sowing - and reaping
John 4:39 : ministry - to Gentiles by Jesus
John 4:39-40 : Samaria - gospel to
John 4:39-43 : kingdom - offer - AGAINST
John 4:43-45 : harmony-024
John 4:44 : prophet - without honor in own country
John 4:46 : Jesus - words unique; type - wine represents Spirit ; wine - used in celebration
John 4:46-54 : harmony-025
John 4:48 : signs - and wonders
John 4:50 : healing - at a distance
John 4:52 : hour - John - Roman?
John 4:53 : household - father saved
John 4:54 : miracles - Jesus as child - none
John 5 : harmony-034
John 5:1 : exegesis - John_5:1
John 5:2 : Aramaic - evidence in New Testament ; archaeology - Bethesda
John 5:2-6 : branches - broken off
John 5:4 : manuscript - John_5:24 ; manuscript - Textus Receptus verses not in Critical Text ; manuscript - Traditional Text vs. Critical Text
John 5:9 : healing - immediate; Sabbath - healing on
John 5:10 : Sabbath - carrying load on
John 5:14 : sickness - sin ; sin - no more
John 5:16-18 : Sabbath - healing on
John 5:17-19 : son of God - Jesus claims
John 5:18 : deity - Jesus equal with God ; deity - Jesus worshiped ; son of God - title of deity
John 5:19 : subordinate - Jesus to Father ; will - Father's will be done
John 5:21 : dead - raised by Father; eternal life - obtained; Trinity - regenerate
John 5:22 : judge - Christ appointed
John 5:22-23 : favorite - verses
John 5:23 : deity - Jesus equal with God ; deity - Jesus worshiped ; salvation - one way ; Son - provides access to Father
John 5:24 : condemnation - believers free of; eternal life - obtained; eternal security - FOR - Scriptures used ; judgment - believers escape ; justification - vs. sanctification ; regeneration - follows faith ; salvation - assurance
John 5:25 : dead - calling forth ; gospel - preached to dead ; resurrection - spiritual
John 5:25-27 : son of God - is son of man
John 5:25-29 : resurrections - two
John 5:26 : life - Jesus is
John 5:27 : judge - Christ appointed ; judge - reason Christ appointed
John 5:28 : dead - calling forth
John 5:29 : resurrection - unjust - by Christ
John 5:30 : Holy Spirit - empowers; will - Father's will be done
John 5:33 : John the Baptist - witness; witnesses - to Jesus
John 5:36 : ministry - character of Messiah's; witnesses - to Jesus
John 5:37 : Angel - of Jehovah ; incarnation - revelation ; invisible - God ; witnesses - to Jesus
John 5:38 : sent - Jesus by Father
John 5:39 : book - volume written of Jesus ; inerrancy - scripture ; messianic prophecy - witnessing tool; prophecy - testimony of Jesus; Word - studying
John 5:40 : free will ; life - Jesus is
John 5:40 (cf. Mat. 23:37) : free will
John 5:43 : Messiah - false
John 5:43 (allos) : Antichrist - Danite?
John 5:45-46 : law - Moses wrote
John 5:46 : book - volume written of Jesus ; documentary hypothesis - AGAINST ; inerrancy - scripture ; inspiration - verbal ; messianic prophecy - witnessing tool; Moses - wrote of Jesus; prophet - the
John 5:47 : foundation - required; Moses - believe
John 6:1 : Galilee - sea - names ; Tiberias, sea of - sea of Galilee
John 6:1-14 : harmony-063
John 6:4 : ministry - length of Jesus'
John 6:5-6 : question - rhetorical by God
John 6:9 : five - provision ; provision - 5 number of
John 6:9-11 : bread - fish with
John 6:11 : prayer - food
John 6:11-13 : bread - miraculous supply
John 6:12 : stewardship - leftovers gathered
John 6:14 : bread - miracle not understood; prophet - the
John 6:15 : Holy Spirit - carried by ; king - Jesus forced ; time - Jesus’ not yet come
John 6:15-21 : harmony-064
John 6:19 : water - walks on
John 6:20 : I AM - not just I
John 6:21 : sailors - guided to haven; storm - calmed
John 6:21 (? cf. Mat. 14:34 and Mark 6:53) : Holy Spirit - carried by
John 6:22-65 : harmony-065
John 6:25 : rabbi - Jesus
John 6:26 : seek - face not hand
John 6:27 : sealed - Jesus
John 6:27 (Jesus) : Holy Spirit - sealed with
John 6:27-35 : bread - of life
John 6:28-29 : father - access through Son; salvation - one way
John 6:29 : belief - in Jesus; resurrection - promised
John 6:30 : temptation - pinnacle of temple
John 6:31 : inerrancy - Jesus on scripture ; inspiration - verbal - it is written
John 6:32-33 : bread - from heaven; scripture - inerrant - Jesus’ view
John 6:33 : atonement - unlimited
John 6:35 : belief - in Jesus; blood - bread and ; finished - work of Christ ; I AM - metaphors
John 6:37 : chosen - believers ; free will ; grace - irresistible
John 6:38 : will - Father's will be done
John 6:39 : eternal security - FOR - Scriptures used ; lost - none given to Jesus were
John 6:39-40 : days - latter; resurrection - promised
John 6:40 : belief - in Jesus; regeneration - follows faith ; resurrection - first ; salvation - one way
John 6:41 : heavens - passed through
John 6:42 : seed - of woman
John 6:43 : salvation - one way
John 6:44 : born - of God ; chosen - believers ; days - latter; efficacious grace ; grace - irresistible ; seeking - God - none
John 6:45 : inspiration - verbal - it is written; taught - directly by God
John 6:46 : invisible - God ; seen - God not
John 6:47 : eternal security - FOR - Scriptures used ; regeneration - follows faith ; salvation - one way
John 6:48 : bread - of life; I AM - metaphors
John 6:48-56 : blood - bread and
John 6:48-58 : X0112 - communion
John 6:49 : inerrancy - Jesus on scripture ; scripture - inerrant - Jesus’ view
John 6:50 : heavens - passed through; manuscript - Aleph and Beta - disagreement
John 6:51 : atonement - unlimited ; I AM - metaphors; Jesus - death - reveals
John 6:52 : bread - miracle not understood
John 6:53 : blood - eating prohibited ; finished - work of Christ
John 6:53-56 : communion
John 6:54 : days - latter; resurrection - promised; salvation - assurance
John 6:54-56 : type - wine represents blood
John 6:56 : Christ - believers indwelt by ; finished - work of Christ ; vine - Jesus as
John 6:58 : inerrancy - Jesus on scripture
John 6:59 : synagogue - origin
John 6:60 : disciple - term describes unbelievers
John 6:61 : crucifixion - offense
John 6:62 : ascended - to heaven
John 6:63 : Holy Spirit - life giver; Holy Spirit - person ; Word - spoken
John 6:64 : betrayal - Jesus predicts; deity - Jesus omniscient
John 6:64-66 : disciple - term describes unbelievers
John 6:65 : chosen - believers ; drawn to Jesus - by Father; efficacious grace
John 6:66-71 : harmony-066
John 6:68 : eternal life - obtained; Word - life giving; Word - living
John 6:69 : living - God
John 6:69 (NU text) : deity - Jesus’ titles as God; Israel - Holy One of
John 6:70 : betrayal - Jesus predicts; chosen - apostles; Judas - Satan and
John 7:2-11 : harmony-081
John 7:5 : brothers - Jesus ; brothers - Jesus - disbelieve; manuscript - Aleph and Beta - disagreement
John 7:6 : salvation - today is day ; time - Jesus’ not yet come
John 7:7 : world - fallen
John 7:8 : time - Jesus’ not yet come
John 7:13 : Jews - term describes religious leaders
John 7:14-53 : harmony-084
John 7:15 : inerrancy - Jesus on scripture ; knowledge - without schooling
John 7:17 : obedience - before revelation
John 7:18 : sinless - Jesus
John 7:19 : documentary hypothesis - AGAINST ; law - unkeepable
John 7:19 (.) : law - Moses wrote
John 7:20 : demonized - Jesus accused; sin - unpardonable
John 7:22 : circumcision - of Abraham; Sabbath - work permitted in Temple
John 7:22-23 : documentary hypothesis - AGAINST ; Sabbath - healing on
John 7:24 : judge - not by sight
John 7:26 : authority - Jesus asserts ; temple - Jesus taught openly in
John 7:28 : relationship - vs. religion
John 7:28-29 : sent - Jesus by Father
John 7:30 : time - Jesus’ not yet come
John 7:33 : death - Jesus predicts own; sent - Jesus by Father
John 7:35 : dispersion - Israel ; dispersion - of Israel before 70AD
John 7:37 : Holy Spirit - all believers have
John 7:37-38 : living - water
John 7:37-39 : baptism - born of water/spirit ; Holy Spirit - indwells believers
John 7:37-39 (?) : covenant - new
John 7:38-39 : Holy Spirit - promised ; type - water represents Holy Spirit
John 7:38-39 (prerequisite) : shekinah - history
John 7:39 : church - beginning ; Holy Spirit - coming - precondition; Holy Spirit - given; Holy Spirit - not yet given; Holy Spirit - tarrying for
John 7:40 : prophet - the ; salvation - basis of
John 7:41 : Galilee - vs. Bethlehem; messianic prophecy - out of Galilee; Nazareth - out of
John 7:42 : messianic prophecy - born in Bethlehem
John 7:47-49 : Pharisee - meaning
John 7:48 : disbelief - of rulers and mighty
John 7:50 : Nicodemus
John 7:52 : Galilee - out of - Gentile ; Galilee - vs. Bethlehem; messianic prophecy - out of Galilee
John 7:53 : manuscript - John_7:53 ; manuscript - Textus Receptus verses not in Critical Text
John 7:53 (- 8:11) : manuscript - Traditional Text vs. Critical Text
John 8 : harmony-084
John 8:1 : Sabbath - day's journey between Jerusalem and Mt. of Olives
John 8:1-11 : manuscript - John_7:53
John 8:2 : temple - Jesus taught openly in
John 8:4 : adultery - both die; X0107 - adultery
John 8:4 (?) : illegitimate - Jesus accused
John 8:6 : finger - of God writing ; tested - Jesus by Pharisees
John 8:7 : stoning - punishment; stoning - witnesses cast the first
John 8:9 : elderly - wise
John 8:10 : woman - gunai
John 8:11 : manuscript - Textus Receptus verses not in Critical Text ; sin - no more; X0107 - adultery
John 8:11 (no capital punishment) : capital punishment
John 8:12 : I AM - metaphors; light - Jesus as
John 8:14 : witness - The Faithful
John 8:16 : sent - Jesus by Father
John 8:17 : two witnesses - required
John 8:17-21 : bread - miracle not understood
John 8:19 : illegitimate - Jesus accused
John 8:20 : temple - Jesus taught openly in; time - Jesus’ not yet come
John 8:21 : salvation - must precede death
John 8:21-24 : sin - die in
John 8:24 : belief - in Jesus; deity - Jesus’ titles as God; I AM - not just I; salvation - belief in deity of Jesus required; salvation - one way
John 8:26-28 : words - Jesus speaks the Father's
John 8:28 : I AM - not just I; lifted up - Jesus; stoning - crucifixion instead ; will - Father's will be done
John 8:31 : apostasy - failure to abide ; justification - vs. sanctification ; scripture - sufficient ; vine - Jesus as; Word - abide in; Word - studying
John 8:32 : mind - renewed ; mocked - Jesus
John 8:32-36 : truth - freedom by
John 8:33 : Jews - AGAINST pride in physical descent
John 8:34 : sin - bondage
John 8:35 : exegesis - John_3:35
John 8:37-38 : seed of Abraham - physical vs. spiritual
John 8:39-41 : Jews - who are not
John 8:41 : bastard; illegitimate - Jesus accused
John 8:41-42 : seed - of woman
John 8:41-44 : seed - of Satan
John 8:42 : sent - Jesus by Father
John 8:43 : dead - spiritually ; natural man - foolish to
John 8:44 : brotherhood - of man ; Satan - father of lies ; Satan - sons of; truth - all or nothing; unbelievers - God's view of
John 8:46 : sinless - Jesus
John 8:48 : Angel - of Jehovah ; demonized - Jesus accused; illegitimate - Jesus accused
John 8:51 : eternal life - obtained
John 8:52 : demonized - Jesus accused
John 8:54 : sinless - Jesus
John 8:55 : Father - Jesus’ relationship with
John 8:56 : gospel - preached in OT; Jehovah - Jirah; old testament - historical accuracy by Jesus
John 8:56-58 : inerrancy - Jesus on scripture
John 8:58 : deity - Jesus equal with God ; deity - Jesus eternal ; eternal - God ; I AM - metaphors; I AM - not just I; I AM - title of God
John 8:59 : blasphemy - capital offence
John 9 : harmony-089
John 9:1 : blind - born; blind - healed
John 9:2 : generational - iniquity ; rabbi - Jesus; sickness - sin
John 9:3 : created - deformed by God
John 9:5 : light - Jesus as
John 9:6 : dust - made of
John 9:7 : archaeology - Bethesda ; archaeology - Pool of Siloam
John 9:14-16 : Sabbath - healing on
John 9:22 : Nazarenes - cursed by prayer ; synagogue - origin
John 9:31 : prayer - inhibited ; prayer - obedience affects
John 9:32 : blind - born
John 9:34 : pride - academic; sickness - sin
John 9:38 : deity - Jesus worshiped ; worship - of Jesus
John 9:39 : chosen - not ; Jesus - divides; more - to those that have
John 9:39-41 : blind - spiritually; blind - to own sin; blinded - by God; harmony-090
John 9:41 : righteousness - self ; sin - remains if unrepentant
John 10:1 : Messiah - false
John 10:1-9 : door - Jesus
John 10:1-21 : harmony-090
John 10:3-4 : voice - sheep hear
John 10:7 : I AM - metaphors
John 10:8 : Messiah - false
John 10:9 : I AM - metaphors; salvation - one way
John 10:11 : atonement - limited ; death - Jesus predicts own; I AM - metaphors; shepherd - good
John 10:12-13 : shepherd - hireling not
John 10:14 : I AM - metaphors; shepherd - good
John 10:15 : atonement - limited ; death - Jesus predicts own
John 10:16 : separation - wall of ; sheep - Israel; sheep - other
John 10:17 : death - Jesus predicts own
John 10:17-18 : crucifixion - responsibility ; Trinity - raised Christ
John 10:18 : Jesus - control of death; will - Father's will be done
John 10:20 : demonized - Jesus accused
John 10:21 : blind - healed
John 10:22 : chronology - B.C. 0164 - Hannukah
John 10:22-39 : harmony-091
John 10:24 : Messiah - Jesus claims
John 10:26 : dead - spiritually
John 10:27 : voice - sheep hear
John 10:27-28 : lordship - salvation
John 10:27-29 : present - session
John 10:28 : eternal life - obtained
John 10:28-29 : eternal security - FOR - Scriptures used
John 10:28-30 : exegesis - Mat._6:13
John 10:30 : Father - Jesus’ relationship with; union - Jesus and Father
John 10:30-33 : deity - Jesus equal with God
John 10:31-35 : inerrancy - reliance on details
John 10:34 : gods - judges; law - meaning of term in NT
John 10:34 (Psalms) : law - term denotes all or any part of Hebrew bible
John 10:35 : inerrancy - scripture ; inspiration - plenary ; inspiration - verbal ; scripture - permanent
John 10:38 : deity - Jesus equal with God ; union - Jesus and Father
John 10:40-42 : harmony-092
John 10:41 : miracles - none by John the Baptist
John 11:1-46 : harmony-093
John 11:2 : anointed - Jesus; anointed - Jesus twice while alive ; Mary of Bethany - anoints Jesus; Mary of Bethany - sister of Lazarus
John 11:3-16 : harmony-092
John 11:8 : rabbi - Jesus
John 11:11-13 : sleep - idiom for death
John 11:14 : deity - Jesus omniscient
John 11:16 : Thomas - bravery; Thomas - death ; Thomas - disciple
John 11:18-19 : apostles - tradition of death
John 11:20 : Mary vs. Martha of Bethany - responses to Jesus
John 11:24 : days - latter; resurrections - two
John 11:25 : eternal life - obtained; favorite - verses; I AM - metaphors; life - Jesus is; resurrection - importance of ; Rome - fear of by priests; salvation - one way
John 11:25-26 : death - spiritual vs. physical
John 11:27 : Messiah - Jesus proclaimed by others
John 11:33 : intercession - groans of Spirit
John 11:35 : humanity - of Jesus
John 11:37 : blind - healed
John 11:38 : intercession - groans of Spirit
John 11:39 : Lazarus - dead four days
John 11:40 : obedience - before revelation
John 11:41 : eyes - lifted
John 11:42 : sent - Jesus by Father
John 11:43 : dead - calling forth ; Lazarus - raised from dead; Lazarus - three stages of
John 11:43 (?) : Jonah - sign of
John 11:43 (Lazarus by Jesus) : dead - raised
John 11:44-46 : apologetics - belief - evidence insufficent
John 11:47-54 : harmony-094
John 11:48 : nation - ethnos - Israel
John 11:49 : Caiaphas - ossuary of
John 11:50 : Caiaphas - prophecies expedience of Jesus’ death; nation - ethnos - Israel; prophecy - by unbelievers
John 11:50-52 : Gentile - salvation
John 11:51 : Caiaphas - high priest vs. Annas ; Israel - ethnos
John 11:52 : adoption - of believers ; return - of Israel
John 11:55 : ministry - length of Jesus'
John 12:1 : crucifixion - vs. Passover ; Lazarus - raised from dead
John 12:1-8 : harmony-135
John 12:1-9 : harmony-115
John 12:2 : Mary of Bethany - anoints Jesus
John 12:2-3 : anointed - Jesus twice while alive ; Mary vs. Martha of Bethany - responses to Jesus
John 12:3 : anointed - Jesus
John 12:6 : Judas - thief
John 12:7 : anointed - Jesus for burial
John 12:8 : death - Jesus predicts own
John 12:8 (?) : poor - always will be
John 12:9-10 : Lazarus - raised from dead
John 12:10 : Lazarus - plot to kill; Lazarus - three stages of
John 12:11 : dead - raised as witness
John 12:12 : messianic prophecy - timing of presentation
John 12:12-15 : chronology - A.D. 0033 (18 Nisan) - triumphal entry of Christ - Steinmann
John 12:12-19 : harmony-116
John 12:13 : messianic prophecy - on a donkey ; palm - branches
John 12:14 : donkey - carrying sacrifice; donkey - firstborn redeemed by lamb ; donkey - ridden at coronation; inspiration - verbal - it is written; tenth day of Nisan
John 12:15 : Jerusalem - daughter of Zion
John 12:17 : Lazarus - raised from dead
John 12:20 : Gentile - believers prior to crucifixion
John 12:20-21 : Philip - Gentiles - ministry to
John 12:20-22 : Hebrew - gospels?
John 12:20-24 : messianic prophecy - sought by Gentiles
John 12:23 : time - Jesus’ not yet come
John 12:24 : betrayal - Jesus predicts; seed - bears fruit; seed - Jesus'
John 12:25 : hate - other priorities compared to God ; life - lose to save
John 12:26 : discipleship - cost
John 12:27 : betrayal - Jesus predicts; time - Jesus’ not yet come
John 12:28 : name - for God's; voice - God's audible ; voice - God's not comprehended
John 12:30 : voice - God's audible
John 12:31 : principalities - demonic; Satan - cast out; Satan - ruler of this world
John 12:32 : born - of God ; Satan - as god
John 12:32-33 : lifted up - Jesus
John 12:33 : betrayal - Jesus predicts; stoning - crucifixion instead
John 12:34 : Messiah - Jesus proclaimed by others
John 12:35-36 : light - Jesus as
John 12:36 : believers - as light
John 12:37 : miracles - insufficient for belief
John 12:37-41 : Deutero-Isaiah Theory - AGAINST ; inerrancy - Jesus on scripture ; kingdom - crisis
John 12:37-50 : harmony-129
John 12:39-40 : chosen - not ; quotation - example of varied styles
John 12:40 : heart - hardened by God
John 12:41 ((cf. Isa. 6:5)) : deity - Jesus called Jehovah
John 12:42 : Nazarenes - cursed by prayer ; synagogue - origin
John 12:42-43 : fear - of man ; world - compromise with
John 12:43 : love - agapao - Greek - as negative ; praise - sought from men
John 12:44 : Son - provides access to Father
John 12:45 : deity - Jesus equal with God ; incarnation - revelation ; seeing - the Father in Jesus
John 12:46 : light - Jesus as
John 12:47 : atonement - unlimited
John 12:48 : days - latter
John 12:48-49 : Word - judges
John 12:49-50 : will - Father's will be done; words - Jesus speaks the Father's
John 13:1 : time - Jesus’ not yet come
John 13:1-2 : crucifixion - vs. Passover
John 13:1-17 : harmony-137 ; leadership - servant
John 13:2 : Judas - Satan and
John 13:3 : all things - under Jesus; ascended - to heaven
John 13:4-17 : feet - washing
John 13:5-10 : feet - hands - washing
John 13:8 : cleansed - by God; washed
John 13:9 : hands - washed in innocence; head - hands - feet
John 13:10 : crucifixion - vs. Passover ; exegesis - John_13:10
John 13:11 : deity - Jesus omniscient
John 13:14-16 : leader - servant
John 13:16 : subordinate - Jesus to Father
John 13:18 : chosen - believers ; harmony-138 ; heel - stricken in ; scripture - fulfilled
John 13:19 : I AM - not just I
John 13:20 : received - others as Christ; salvation - one way
John 13:21 : Jesus - soul and spirit
John 13:21-30 : harmony-139
John 13:24 : baptism - John's ; baptism - of repentance
John 13:26 : bread - betrayer ate; Greek - text - Byzantine - fathers ; Judas - identified
John 13:27 : crucifixion - responsibility ; Judas - Satan and ; Satan - named explicitly
John 13:33 : Jews - term describes religious leaders
John 13:34 : commandments - of Jesus
John 13:36 : death - spirit departs at; Peter - death predicted
John 13:36 (promise to follow) : follow Me - Peter three times by Christ
John 13:37 : Peter - boldness
John 13:38 : Peter - denies Jesus
John 14 : harmony-140
John 14:1 : deity - Jesus equal with God
John 14:1-3 : rapture - Jesus teaches ; rapture - vs. second coming, rapture ; wedding - Jewish ; you - not referring to contemporaries
John 14:2 (mansions) : mansions - (mon-ay)
John 14:2-3 : Jerusalem - new
John 14:3 : rapture - vs. second coming - contrast
John 14:5 : Thomas - disciple
John 14:6 : apologetics - presuppositional ; eternal life - only Christ has; I AM - metaphors; life - Jesus is; salvation - one way
John 14:7-9 : incarnation - revelation
John 14:9 : Angel - of Jehovah ; deity - Jesus equal with God ; Holy Spirit - indwelt Jesus; Jesus - declares the Father; seeing - God ; seen - Jesus seen Father
John 14:10 : union - Jesus and Father; words - Jesus speaks the Father's
John 14:11 : Christ - in Father
John 14:12 : commandments - of Jesus; Holy Spirit - empowers; works - greater
John 14:15 : obedience - love - demonstrated
John 14:16 : church - beginning ; Holy Spirit - as gift; Holy Spirit - given; Holy Spirit - indwells believers; Holy Spirit - names; Holy Spirit - paraclete; Holy Spirit - person ; Holy Spirit - sealed with ; Mohammed - Islam says predicted; Trinity ; Trinity - subordination
John 14:16-18 : Holy Spirit - promised
John 14:16-18 (promise) : shekinah - history
John 14:17 : Holy Spirit - true; Holy Spirit - unbelievers cannot receive
John 14:18 : Christ - believers indwelt by ; deity - Jesus omnipresent ; Holy Spirit - indwells believers; Holy Spirit - Spirit of Jesus
John 14:19 : blinded - unbelievers ; death - Jesus predicts own; resurrection - importance of
John 14:20 : baptism - into Christ; Christ - believer - union ; Christ - believers indwelt by ; deity - Jesus omnipresent ; union - Jesus and Father
John 14:21 : commandments - of Jesus; favorite - verses; obedience - before revelation ; obedience - love - demonstrated
John 14:21-23 : revealed - Jesus not to world
John 14:23 : Christ - believers indwelt by ; deity - Jesus omnipresent ; dwells - God with man; Holy Spirit - indwells believers; Trinity
John 14:23 (abode) : mansions - (mon-ay)
John 14:23-24 : obedience - love - demonstrated
John 14:26 : Holy Spirit - inspired Scripture ; Holy Spirit - paraclete; Holy Spirit - promised ; Holy Spirit - sent by Jesus; Holy Spirit - teacher ; inerrancy - scripture ; seekers - God revealed to ; Trinity - subordination ; Word - studying
John 14:27 : fear - not; peace - not world's
John 14:28 : subordinate - Jesus to Father
John 14:30 : Judas - Satan and ; Satan - ruler of this world; sinless - Jesus
John 15 : harmony-140
John 15:1 : I AM - metaphors; vine - Israel
John 15:1-10 : vine - Jesus as
John 15:2 : eternal security - AGAINST - Scriptures used ; more - to those that have
John 15:3 : cleansed - by the word
John 15:4 : branch - title of Messiah ; fruit - from root
John 15:4-5 : Christ - believers indwelt by
John 15:5 : branches - believers as; I AM - metaphors; nothing - without God
John 15:6 : eternal security - AGAINST - Scriptures used ; exegesis - John_15:6 ; judgment - believers - works
John 15:7 : prayer - obedience affects
John 15:10 : law - Jesus kept ; obedience - love - demonstrated
John 15:11 : joy - of God
John 15:12 : love - one another
John 15:14 : friend - God as; obedience - love - demonstrated
John 15:15 : incarnation - revelation ; seekers - God revealed to
John 15:16 : chosen - apostles; chosen - believers ; ordination - appointed; prayer - obedience affects
John 15:17 : love - one another
John 15:18 : hated - by world
John 15:18-19 : world - enmity with
John 15:19 : aliens - believers as; chosen - believers
John 15:20-21 : persecution - promised
John 15:21 : sent - Jesus by Father
John 15:22 : sin - ignorance as excuse; sin - remains if unrepentant; sin - unknowingly
John 15:23-24 : salvation - one way ; Son - provides access to Father
John 15:24 : sin - ignorance as excuse; sin - remains if unrepentant; sin - unknowingly; sin - unpardonable
John 15:24-25 : type - Joseph of Christ
John 15:25 : hated - without cause
John 15:26 : deity - Jesus’ titles as God; Holy Spirit - paraclete; Holy Spirit - person ; Holy Spirit - procession from Jesus; Holy Spirit - procession of from Father God; Holy Spirit - promised ; Holy Spirit - prophecy by; Holy Spirit - sent by Jesus; Holy Spirit - testifies of Jesus ; Holy Spirit - true; Trinity - subordination
John 15:27 : witnessed - apostles as
John 16 : harmony-140
John 16:1 : stumble - by persecution
John 16:2 : Nazarenes - cursed by prayer ; persecution - in name of God; synagogue - origin
John 16:3 : relationship - vs. religion
John 16:7 : church - beginning ; Holy Spirit - coming - precondition; Holy Spirit - paraclete; Holy Spirit - procession from Jesus; Holy Spirit - promised ; Trinity - subordination
John 16:7 (prerequisite) : shekinah - history
John 16:7-14 : Holy Spirit - person
John 16:8 : Holy Spirit - restrainer ; Holy Spirit - striving with man
John 16:8-11 : Holy Spirit - convicts of judgment; Holy Spirit - convicts of righteousness; Holy Spirit - convicts of sin ; sent - Jesus by Father
John 16:11 : principalities - demonic; Satan - ruler of this world
John 16:13 : Holy Spirit - deity; Holy Spirit - prophecy by; Holy Spirit - speaks what He hears; Holy Spirit - testifies of Jesus ; Holy Spirit - true; prophecy - in NT; Trinity - subordination
John 16:13-14 : Holy Spirit - promised ; Holy Spirit - teacher
John 16:14 : revelation - initiated by God
John 16:15 : all things - under Jesus
John 16:16 : death - Jesus predicts own
John 16:16-18 : revelation - initiated by God
John 16:17 : resurrection - Jesus predicts
John 16:19 : question - rhetorical by God
John 16:20 : death - Jesus predicts own; world - local in scope
John 16:21 : childbirth - metaphor
John 16:23-26 : prayer - in Jesus’ name
John 16:25 : parables - God uses
John 16:27 : Son - provides access to Father
John 16:27-28 : sent - Jesus by Father
John 16:28 : death - Jesus predicts own; resurrection - Jesus predicts
John 16:32 : cries - Jesus’ heard; shepherd - struck
John 16:33 : overcomer - Jesus as; peace - not world's; peace - prince of ; persecution - promised
John 17 : harmony-141
John 17:1 : eyes - lifted; glorified - Father by Jesus; glorified - Jesus; time - Jesus’ not yet come
John 17:2 : all things - under Jesus; eternal life - only Christ has; salvation - one way
John 17:2-3 : eternal life - obtained
John 17:2-11 : chosen - believers
John 17:3 : eternal life - defined; one - God
John 17:4 : finished - work of Christ ; glorified - Father by Jesus
John 17:5 : deity - Jesus eternal ; foundation - before; glorified - Jesus; glory - God protects His
John 17:6 : chosen - apostles
John 17:8 : inspiration - verbal ; sent - Jesus by Father
John 17:9 : atonement - limited ; chosen - not ; prayer - Jesus for believers
John 17:10 : glorified - Jesus; glorified - Jesus in believers
John 17:11 : death - Jesus predicts own; prayer - Jesus for believers; union - Jesus and Father
John 17:11-16 : world - ‘not of’ differs from ‘not in’
John 17:12 : Antichrist - perdition of ; eternal security - FOR - Scriptures used ; Judas - damned; Judas - Satan and ; lost - none given to Jesus were; scripture - fulfilled
John 17:13 : joy - of God
John 17:14 : aliens - believers as; hated - by world
John 17:15 : exegesis - Mat._6:13 ; prayer - Jesus for believers; world - enmity with; world - IN but not OF
John 17:15-24 : intercession - Christ
John 17:16 : aliens - believers as
John 17:17 : apologetics - presuppositional ; inerrancy - scripture ; scripture - sanctifies; Trinity - sanctifies; truth - sanctification by; Word - sanctifying; Word - truth
John 17:17-19 : sanctification - progressive
John 17:18 : great - commission ; sent - Jesus by Father
John 17:19 : truth - sanctification by; Word - sanctifying
John 17:20 : future - believers - scriptures for
John 17:21-23 : union - Jesus and Father
John 17:21-25 : sent - Jesus by Father
John 17:22 : glorified - Jesus
John 17:23 : Christ - believer - union ; Christ - believers indwelt by
John 17:24 : chosen - believers ; deity - Jesus eternal ; foundation - before; foundation - of world; glorified - Jesus
John 17:26 : Christ - believers indwelt by ; love - Father's to be in believers
John 18 : Ai - coins from
John 18:1 : Gethsemane - prayer in; harmony-142
John 18:2-12 : harmony-143
John 18:4 : deity - Jesus omniscient; question - rhetorical by God
John 18:5 : I AM - not just I
John 18:6 : I AM - not just I; slain by the Spirit - scriptures used
John 18:8 : I AM - not just I
John 18:9 : lost - none given to Jesus were
John 18:10 : ear - cut off; Peter - left-handed?
John 18:11 : cup - God's wrath
John 18:12-14 : trials - of Christ
John 18:13 : Caiaphas - high priest ; Caiaphas - ossuary of
John 18:13-18 : harmony-144
John 18:13-24 : Caiaphas - high priest vs. Annas
John 18:14 : Caiaphas - prophecies expedience of Jesus’ death
John 18:15 : John vs. Peter
John 18:17 : Peter - denies Jesus
John 18:19-21 : harmony-145
John 18:20 : synagogue - origin ; temple - Jesus taught openly in
John 18:23 : messianic prophecy - innocent
John 18:24 : Caiaphas - high priest ; Caiaphas - ossuary of
John 18:25-27 : harmony-144 ; Peter - denies Jesus
John 18:28 : crucifixion - vs. Passover
John 18:28-38 : harmony-146
John 18:29-40 : trials - of Christ
John 18:30 : messianic prophecy - innocent
John 18:31 : crucifixion - illegal
John 18:31-32 : messianic prophecy - time of arrival ; stoning - crucifixion instead
John 18:31-33 : archaeology - manuscript - earliest New Testament fragment
John 18:33 : king - of Jews
John 18:35 : nation - ethnos - Israel
John 18:36 : Jews - term describes religious leaders; kingdom - spiritual - scriptures used ; kingdom - varied meanings ; world - ‘not of’ differs from ‘not in’
John 18:37 : archaeology - manuscript - earliest New Testament fragment ; voice - sheep hear
John 18:37-38 : truth - vs. deception
John 18:38 : messianic prophecy - innocent; prophecy - by unbelievers
John 18:39 : harmony-148 ; king - of Jews
John 18:40 : Barabbas - son of Father; harmony-148
John 19 : Ai - coins from
John 19:1 : messianic prophecy - disfigured
John 19:1-16 : harmony-148 ; trials - of Christ
John 19:2 : thorns - represent sin
John 19:2 (stephanos) : crown - stephanos vs diadema and Christ
John 19:3 : king - of Jews
John 19:4 : messianic prophecy - innocent; prophecy - by unbelievers
John 19:5 (stephanos) : crown - stephanos vs diadema and Christ
John 19:6 : messianic prophecy - innocent
John 19:7 : deity - Jesus equal with God ; son of God - Jesus claims
John 19:10-11 : kings - God sets up
John 19:11 : capital punishment ; evil - serves God; Judas - damned; sin - degrees; sovereign - God
John 19:13 : Aramaic - evidence in New Testament ; archaeology - Bethesda
John 19:13 (Gabbatha) : Aramaic - called Hebrew in NT
John 19:14 : crucifixion - vs. Passover ; Passover lamb - Christ; prophecy - by unbelievers
John 19:15 : away with him - phrase used; messianic prophecy - time of arrival
John 19:16 : harmony-150
John 19:17 : Aramaic - evidence in New Testament ; crucifixion - event 01 ; harmony-150 ; skull - place of ; wood - carried by
John 19:17 (Golgotha) : Aramaic - called Hebrew in NT
John 19:18 : messianic prophecy - grave with wicked; transgressors - numbered with; two - typology; typology - two of same with different destinies
John 19:18-24 : crucifixion - event 02
John 19:18-30 : harmony-151
John 19:19 : king - of Jews
John 19:20 : Aramaic - evidence in New Testament
John 19:21 : king - of Jews
John 19:22 : prophecy - by unbelievers
John 19:23-24 : crucifixion - event 04
John 19:24 : messianic prophecy - lots cast for garments; scripture - fulfilled
John 19:25 : Mary - anguish of; Mary - sister
John 19:26 : disciple - whom Jesus loved ; woman - gunai ; woman - Jesus of mother
John 19:26-27 : crucifixion - event 08
John 19:27 : Mary - John takes in
John 19:28 : crucifixion - event 11 ; crucifixion - thirst during; finished - work of Christ ; living - water ; scripture - fulfilled
John 19:30 : chronology - A.D. 0029 - crucifixion of Christ - Klassen ; chronology - A.D. 0030 - crucifixion of Christ - Bruce ; chronology - A.D. 0030 - crucifixion of Christ - Jones ; chronology - A.D. 0030 - crucifixion of Christ - Lanser ; chronology - A.D. 0030 - crucifixion of Christ - Thomas ; chronology - A.D. 0032 - crucifixion of Christ - Anderson ; chronology - A.D. 0032 - crucifixion of Christ - Showers ; chronology - A.D. 0033 (14 Nisan, April 3) - crucifixion of Christ - Steinmann ; chronology - A.D. 0033 - crucifixion of Christ - Finegan ; chronology - A.D. 0033 - crucifixion of Christ - Hoehner ; chronology - A.D. 0033 - crucifixion of Christ - Young ; crucifixion - event 12 ; crucifixion - event 14 ; finished - work of Christ ; Jesus - control of death; sacrifice - one time; tetelestai - Greek
John 19:30 (perfect) : blood - characteristics of Christ's
John 19:31 : cross - removed from; crucifixion - day of preparation ; crucifixion - responsibility ; hung - remove before morning
John 19:31-42 : harmony-152
John 19:33 : messianic prophecy - no bones broken
John 19:33-36 : exegesis - Ps._34:19-20
John 19:34 : heart - pierced; messianic prophecy - heart melted; messianic prophecy - pierced ; water - and blood
John 19:35 : crucifixion - John present; eyewitnesses - wrote Scripture; John - gospel - purpose
John 19:36 : messianic prophecy - no bones broken; scripture - fulfilled
John 19:38 : Arimathea - Joseph of; rich - used of God
John 19:39 : Nicodemus
John 19:39-40 : anointed - Jesus for burial
John 19:41 : Eden - Garden of ; messianic prophecy - grave with rich
John 19:42 : crucifixion - day of preparation
John 20:1 : day - period ; resurrection - Christ - event 02 ; tomb - empty on Sunday
John 20:1-18 : harmony-153
John 20:2 : disciple - whom Jesus loved ; resurrection - Christ - event 03
John 20:2-10 : resurrection - Christ - event 04
John 20:4-9 : resurrection - anniversary
John 20:5 : grave - Jesus
John 20:9 : resurrection - Jesus predicts; resurrection - prediction not understood
John 20:11 : grave - Jesus
John 20:11-17 (cf. Mark 16:9-11) : resurrection - Christ - event 05
John 20:12 : angels - appearance of; difficulty - angels at tomb of Jesus - one vs. two ; shekinah - dwells between cherubim; strangers - entertain
John 20:13 : woman - gunai
John 20:14 : eyes - restrained
John 20:14-17 : resurrection - appearances after
John 20:15 : Eden - Garden of ; woman - gunai
John 20:16 : rabbi - Jesus
John 20:17 : ascended - to heaven ; brother - believers to Jesus; brothers - Jesus ; my - God ; touching - Jesus after resurrection
John 20:18 : resurrection - Christ - event 06
John 20:19 : Jews - term describes religious leaders
John 20:19-23 : harmony-156 ; resurrection - appearances after ; resurrection - Christ - event 11
John 20:20 : apologetics - evidence ; scars - Jesus’ permanent
John 20:21 : sent - Jesus by Father
John 20:22 : Holy Spirit - breath of God ; Holy Spirit - received after believing
John 20:23 : binding - loosing ; sin - retained
John 20:23 (disciples) : sin - authority to forgive
John 20:25 : archaeology - crucifixion
John 20:26-28 : Thomas - disciple
John 20:26-29 : harmony-157 ; resurrection - appearances after ; resurrection - Christ - event 12
John 20:27 : apologetics - evidence ; scars - Jesus’ permanent ; theos - not proper name ; touching - Jesus after resurrection
John 20:28 : deity - Jesus worshiped ; lordship - salvation ; worship - of Jesus
John 20:29 : believe - without seeing; future - believers - scriptures for
John 20:30 : scripture - omitted from
John 20:30-31 : John - gospel - purpose; regeneration - follows faith
John 20:31 : believe - statistics - gospels ; John - purpose of book; salvation - one way
John 21:1 : Galilee - sea - names ; harmony-158
John 21:1-21 : resurrection - appearances after
John 21:1-23 : resurrection - Christ - event 13
John 21:2 : harmony-158
John 21:7 : disciple - whom Jesus loved ; Peter - boldness
John 21:12 : eating - Jesus after resurrection; resurrection - body
John 21:13 : bread - fish with
John 21:15-17 : languages used - in New Testament times ; love - agapao vs. phileo ; pastor - shepherd (poimen)
John 21:17 : elders - teach
John 21:18 : Peter - death predicted
John 21:19 : martyrs - glorify God
John 21:19 (second) : follow Me - Peter three times by Christ
John 21:20 : disciple - whom Jesus loved
John 21:20-22 : John vs. Peter
John 21:20-23 : apostles - tradition of death
John 21:22 : imminency - rapture
John 21:22 (third) : follow Me - Peter three times by Christ
John 21:23 : John - martyrdom
John 21:24 : scripture - NT writings
John 21:25 : scripture - omitted from
John Mark : John Mark - cousin of Barnabas; John Mark - leaves; Mark; Paul - disagreement with John Mark ; Acts 12:12; Acts 12:25; Acts 13:5; Acts 13:13; Acts 15:37; Acts 15:39; Col. 4:10; 2Ti. 4:11; Phm. 1:24; 1Pe. 5:13
John Mark - cousin of Barnabas : Col. 4:10
John Mark - disagreement with Paul : Paul - disagreement with John Mark
John Mark - leaves : Mark; Acts 13:13; Acts 15:38
John of the Cross, Dark Night of the Soul : Ref-1025
John of the Cross, Dark Night of the Soul - Cross-0096 : Ref-1025
John of the Cross, Dark Night of the Soul - Cross-0096 - Dark Night of the Soul, John of the Cross : Ref-1025
John of the Cross, Dark Night of the Soul - Dark Night of the Soul, John of the Cross : Ref-1025
John Ploughman's Pictures: More of His Talk, Charles Spurgeon : Ref-0709
John Ploughman's Pictures: More of His Talk, Charles Spurgeon - Logos-0460 - Spurgeon, Charles, John Ploughman's Pictures: More of His Talk : Ref-0709
John Ploughman's Pictures: More of His Talk, Charles Spurgeon - Spurgeon, Charles, John Ploughman's Pictures: More of His Talk : Ref-0709
John Ploughman's Talk, Charles Spurgeon : Ref-0708
John Ploughman's Talk, Charles Spurgeon - Logos-0459 - Spurgeon, Charles, John Ploughman's Talk : Ref-0708
John Ploughman's Talk, Charles Spurgeon - Spurgeon, Charles, John Ploughman's Talk : Ref-0708
John the Baptist : Andrew - disciple of John the Baptist; John the Baptist - doubt ; John the Baptist - filled with Holy Spirit; John the Baptist - greatest prophet; John the Baptist - killed; John the Baptist - law until; John the Baptist - least in kingdom is greater than; John the Baptist - Nazirite; John the Baptist - not Elijah ; John the Baptist - not the messiah; John the Baptist - prophet; John the Baptist - rebukes Herod ; John the Baptist - rejected by Pharisees; John the Baptist - those greater than; John the Baptist - witness; Perea - John the Baptist beheaded ; prayer - John the Baptist taught; Isa. 40:3; Mal. 3:1; Mal. 4:5; Mat. 11:10; Mat. 17:10; Mark 1:2; Luke 1:17; Luke 1:76; Luke 7:26; John 1:21; John 1:25

"Malachi is the last of the Old Testament prophets. His prophecy is the last revelation of God for 400 years. His name in Hebrew means “my messenger” or “my angel.” The Hebrew word for “my messenger” in verse 3:1 is in fact malachi (מַלְא’כִי). The next prophetic voice to be heard in Israel, 400 years after Malachi, will be the voice of malachi “My messenger”—John the Baptist." Ref-0011, 75.


John the Baptist - Andrew disciple of : Andrew - disciple of John the Baptist
John the Baptist - beheaded in Perea : Perea - John the Baptist beheaded
John the Baptist - doubt : Mat. 11:1-15

"The nation's unbelief is foreshadowed by the unbelief exhibited by John the Baptist (Mat. 11:1-15). If Christ's own forerunner was unsure of Christ's presentation of the kingdom, then what hope would there be for the nation's apostate religious leaders? While John had no doubts about Christ's messiahship (Mat. 3:17; Luke 1:41; John 1:29,31), his real question was where was the kingdom if he as the king's forerunner was in prison? John had the common Jewish understanding that the advent of the king would be concurrent with the manifestation of the kingdom." Andy Woods, "The Purpose of Matthew's Gospel, Part II", Ref-0785, Volume 11 Number 34 December 2007, 5:42, p. 19.


John the Baptist - filled with Holy Spirit : Luke 1:15
John the Baptist - greatest prophet : Mat. 11:11; Luke 7:28
John the Baptist - killed : Mat. 14:10
John the Baptist - law until : Mat. 11:13; Luke 16:16
John the Baptist - least in kingdom is greater than : Mat. 11:11; Luke 7:28; Luke 16:16
John the Baptist - Nazirite : Mat. 11:19; Luke 1:15; Luke 7:33
John the Baptist - not Elijah : Mat. 11:14; Luke 1:17; Luke 9:30-33; John 1:21; John 1:25

"Another illustration [of prophetic double-reference] . . . is the prophesied coming of Elijah which was fulfilled typically in the person of John the Baptist and will be fulfilled actually in the yet-future coming of Elijah the Tishbite." Ref-0207, p. 178. For the detailed discussion, see Ref-0207, pp. 185-187. Notice that Elijah himself is found on the mount of transfiguration.


John the Baptist - not the messiah : John 1:20; John 3:28
John the Baptist - prophet : Luke 7:26
John the Baptist - rebukes Herod : Mat. 14:4; Luke 3:19

"Josephus makes mention of John the Baptist [Antiquities xviii.5.2] and of James the brother of our Lord, recording the death of each in a manner manifestly independent of the New Testament, so that there is no ground for suspecting Christian interpolation in either passage." Ref-0239, p. 109. "For political reasons [Herod Antipas] married Phasaelis, daughter of the Nabatean king Aretas IV. While Herod Antipas was visiting his half-brother Herod Philip I, Herodias, Herod Philip’s wife, became interested in Herod Antipas and subsequently divorced Herod Philip. Herod Antipas then divorced Phasaelis and married Herodias. John condemned this union, as it was considered unlawful (Mat. 14:4; Mark 6:18; Lev. 20:21). Herod Antipas arrested John, and bound him and placed him in prison (Mark 6:17). Although the place of imprisonment is not given in the New Testament, Josephus states that it was in Machaerus, a palace-fort built by Herod the Great in Perea (Antiquities 18.5.2)." Bryant G. Wood, Bible Personages in Archaeology: The Death of John the Baptist Ref-0066, Vol. 26 No. 2 Spring 2013, 48-51, p. 48.


John the Baptist - rejected by Pharisees : Luke 7:30
John the Baptist - taught prayer : prayer - John the Baptist taught
John the Baptist - those greater than : Luke 7:28
John the Baptist - witness : John 5:33
John the Baptist's miracles : miracles - none by John the Baptist
John vs. Peter : John 18:15; John 21:20-22

"There are several Biblical indications that St. John was a priest, and even came from the high priest's family. His name was probably common in that family (cf. Acts 4:6; contrast Luke 1:61). St. John himself tells us of his close relationship to the high priest: On account of this he was able, on an extremely sensitive occasion, to gain access into the high priest's Court, using his influence with the guard to achieve entry for St. Peter as well (John 18:15-16)." Ref-0210, p. 2.


John W. Burgon. The Last Twelve Verses of the Gospel According to St. Mark : Ref-1271
John W. Burgon. The Last Twelve Verses of the Gospel According to St. Mark - Burgon, John W., The Last Twelve Verses of the Gospel According to St. Mark : Ref-1271
John W. Burgon. The Last Twelve Verses of the Gospel According to St. Mark - Burgon, John W., The Last Twelve Verses of the Gospel According to St. Mark - Google-0001 : Ref-1271
John W. Burgon. The Last Twelve Verses of the Gospel According to St. Mark - Burgon, John W., The Last Twelve Verses of the Gospel According to St. Mark - The Last Twelve Verses of the Gospel According to St. Mark, Burgon, John W. and Jay P. Green. : Ref-1271
John W. Burgon. The Last Twelve Verses of the Gospel According to St. Mark - The Last Twelve Verses of the Gospel According to St. Mark, Burgon, John W. and Jay P. Green. : Ref-1271
John's : baptism - John's
John's - baptism : baptism - John's
Johns, Alger F., A Short Grammar of Biblical Aramaic : Ref-1327
Johns, Alger F., A Short Grammar of Biblical Aramaic - A Short Grammar of Biblical Aramaic, Alger F. Johns : Ref-1327
Johns, People’s New Testament : Ref-1026
Johns, People’s New Testament - Cross-0097 : Ref-1026
Johns, People’s New Testament - Cross-0097 - People’s New Testament, Johns : Ref-1026
Johns, People’s New Testament - People’s New Testament, Johns : Ref-1026
Johnson, Alan F., Revelation: The Expositor's Bible Commentary : Ref-0213
Johnson, Ashley S., Condensed Biblical Cyclopedia : Ref-0830
Johnson, Ashley S., Condensed Biblical Cyclopedia - Condensed Biblical Cyclopedia, Ashley S. Johnson : Ref-0830
Johnson, Ashley S., Condensed Biblical Cyclopedia - Condensed Biblical Cyclopedia, Ashley S. Johnson - SS-0005 : Ref-0830
Johnson, Ashley S., Condensed Biblical Cyclopedia - SS-0005 : Ref-0830
Johnston, E. R., Masonry Defined: A Liberal Masonic Education : Ref-1300
Johnston, E. R., Masonry Defined: A Liberal Masonic Education - Kindle-0009 : Ref-1300
Johnston, E. R., Masonry Defined: A Liberal Masonic Education - Kindle-0009 - Masonry Defined: A Liberal Masonic Education, E. R. Johnston : Ref-1300
Johnston, E. R., Masonry Defined: A Liberal Masonic Education - Masonry Defined: A Liberal Masonic Education, E. R. Johnston : Ref-1300
Johson, S. Lewis. Romans in Greek, Chapters 9 : Ref-0149
Johson, S. Lewis. Romans in Greek, Chapters 9 - 11 (LS-306), Tyndale Theological Seminary. Romans in Greek, Chapters 9 - 11 (LS-306) : Ref-0149
joke : joke - insincere
joke - insincere : Pr. 26:18-19
jokes : coarse jesting - saints not to
jokes - saints not to use coarse : coarse jesting - saints not to
Jon. 3:4 : chronology - B.C. 0606 - Nineveh - destruction - Mack
Jonadab : priests - Rechabite
Jonadab - father of Rechabite priests : priests - Rechabite
Jonah : Jonah - sign of
Jonah - sign of : Jonah; Mat. 12:39; Mat. 16:4; Luke 11:29-30; John 11:43 (?); Rev. 11:11 (?)

"The only prophet to preach to the Gentiles sent from Israel was Jonah. Gentiles would yet hear the message concerning the Messiah of Israel." Ref-0143, p. 166. "It is a sign that would come to Israel on three occasions: first, at the resurrection of Lazarus; second, at Jesus’ own resurrection; and third, at the resurrection of the Two Witnesses in the Tribulation. The first two were rejected. The third will be accepted, for the resurrection of the Two Witnesses will lead to the salvation of the Jews of Jerusalem. . . . The second sign of Jonah was rejected in the first seven chapters of the Book of Acts. The stoning of Stephen in Acts seven by the Sanhedrin marked the official rejection of the second sign of Jonah." Ref-0219, pp. 301, 306. "While Christ's crucifixion officially ratified the Jewish nation's rejection of Christ, the resurrection would prove their decision wrong by authenticating Christ's messianic claims. Christ analogizes this sign to the sign of Jonah (Mat. 12:38-40). Matthew is interested in the analogy to Jonah since he was a prophet who led a successful revival in a Gentile land (Mat. 12:41). This analogy fits Matthew's theme of highlighting Gentile sensitivity against the backdrop of Jewish hardness in order to help His audience comprehend Gentile preeminence in God's interim program." Andy Woods, "The Purpose of Matthew's Gospel, Part II", Ref-0785, Volume 11 Number 34 December 2007, 5:42, p. 21. Questionable: John 11:43 (?); Rev. 11:11 (?);


Jonah 1:1 : index - bible books; Ref-1144
Jonah 1:3 : Tarshish
Jonah 1:5 : peace - out of God's will
Jonah 1:7 : lots - casting
Jonah 1:9 : asah - can mean ‘appear’?
Jonah 1:12 : sea - hiding in
Jonah 1:17 : fish - swallowed Jonah ; third day
Jonah 2:4 : prayer - toward temple
Jonah 2:5-7 : prophet - death near
Jonah 2:6 : earth - swallowed by; messianic prophecy - resurrection; resurrection - in OT
Jonah 3:4 : forty - days
Jonah 3:5-9 : chronology - B.C. 0763 - Nineveh repents
Jonah 3:5-10 : repentance - God desires
Jonah 3:8 : heavens - earth - merism
Jonah 3:9 : repents - God
Jonah 3:10 : mind - God changed
Jonah 4:2 : anger - slow to - God; merciful - God; repents - God; Tarshish
Jonah 4:8 : east - wind
Jonathan : David - age in relation to Saul and Jonathan ; David - Jonathan - love between
Jonathan - age in relation to David : David - age in relation to Saul and Jonathan
Jonathan - David - love between : David - Jonathan - love between
Jonathan Edwards : Edwards - Jonathan - general ; Edwards - Jonathan - philosopher ; inerrancy - Edwards
Jonathan Edwards - general : Edwards - Jonathan - general
Jonathan Edwards - inerrancy : inerrancy - Edwards
Jonathan Edwards - philosopher : Edwards - Jonathan - philosopher
Jonathan Edwards: A Life, George M. Marsden : Ref-1348
Jonathan Edwards: A Life, George M. Marsden - Marsden, George M., Jonathan Edwards: A Life : Ref-1348
Jonathan Edwards: A New Biography, Iain H. Murray : Ref-1302
Jonathan Edwards: A New Biography, Iain H. Murray - Murray, Iain H., Jonathan Edwards: A New Biography : Ref-1302
Jones, Floyd Nolen. Chronology of the Old Testament, 4th ed. : Ref-0186
Jones, Floyd Nolen. Chronology of the Old Testament, 4th ed. - Chronology of the Old Testament, 4th ed., Jones, Floyd Nolen : Ref-0186
Jones, Floyd Nolen. Chronology of the Old Testament, 15th ed. : Ref-1532
Jones, Floyd Nolen. Chronology of the Old Testament, 15th ed. - Chronology of the Old Testament, 15th ed., Jones, Floyd Nolen : Ref-1532
Jordan : chronology - B.C. 1406 - Jordan - crossed by Israel - Steinmann ; chronology - B.C. 1406 - Jordan - crossed by Israel - Young ; chronology - B.C. 1422 - Jordan - crossed by Israel - Klassen ; chronology - B.C. 1451 - Jordan - crossed by Israel - Jones ; circumcision - after crossing Jordan; stones - twelve in Jordan river; tribes - order crossing Jordan
Jordan - circumcised after crossing : circumcision - after crossing Jordan
Jordan - crossed by Israel - date - Jones : chronology - B.C. 1451 - Jordan - crossed by Israel - Jones
Jordan - crossed by Israel - date - Klassen : chronology - B.C. 1422 - Jordan - crossed by Israel - Klassen
Jordan - crossed by Israel - date - Steinmann : chronology - B.C. 1406 - Jordan - crossed by Israel - Steinmann
Jordan - crossed by Israel - date - Young : chronology - B.C. 1406 - Jordan - crossed by Israel - Young
Jordan - order of tribes crossing : tribes - order crossing Jordan
Jordan - twelve stones in : stones - twelve in Jordan river
Jordan river : Jordan river - crossed after 3 days; Jordan river - dries up; Jordan river - piles up
Jordan river - crossed after 3 days : Jos. 1:11; Jos. 3:2
Jordan river - dries up : 2K. 2:8
Jordan river - piles up : Jos. 3:16; Jos. 4:7; Jos. 4:23
Jos. 1:1 : index - bible books; Ref-1103
Jos. 1:3 : walk - land ownership
Jos. 1:4 : covenant - land - borders
Jos. 1:5 : leave - God will never; near - God
Jos. 1:8 : book - of law; favorite - verses; heavens - earth - merism ; scripture - meditate on ; scripture - written - Genesis
Jos. 1:9 : encouragement - passages
Jos. 1:11 : Jordan river - crossed after 3 days
Jos. 1:14 : tribes - order crossing Jordan
Jos. 2:5 : law - higher
Jos. 2:5-7 : archaeology - Jericho
Jos. 2:10 : Red Sea - parted
Jos. 2:11 : pagans - proclaiming God; Rahab - faith
Jos. 2:15 : archaeology - Jericho
Jos. 2:18 : type - Jericho of Passover
Jos. 3:2 : Jordan river - crossed after 3 days
Jos. 3:3-4 : ark of covenant - leads
Jos. 3:10 : living - God
Jos. 3:15 : archaeology - Jericho
Jos. 3:16 : Jordan river - piles up; waters - parted by God
Jos. 3:17 : chronology - B.C. 1406 - Conquest - Smith ; chronology - B.C. 1406 - Jordan - crossed by Israel - Young ; chronology - B.C. 1422 - Jordan - crossed by Israel - Klassen ; chronology - B.C. 1451 - Jordan - crossed by Israel - Jones
Jos. 4:3 : stones - twelve at Gilgal
Jos. 4:7 : Jordan river - piles up
Jos. 4:9 : stones - twelve in Jordan river
Jos. 4:19 : chronology - B.C. 1406 - Jordan - crossed by Israel - Steinmann ; tenth day; tenth day of Nisan
Jos. 4:20 : stones - twelve at Gilgal
Jos. 4:23 : Jordan river - piles up; Red Sea - parted
Jos. 4:24 : fear - God
Jos. 5:2 : circumcision - after crossing Jordan; circumcision - group; flint - knife
Jos. 5:4 : wilderness - died in
Jos. 5:5 : circumcision - none in wilderness
Jos. 5:5-6 : wilderness - disobedience in
Jos. 5:6 : milk - flowing with
Jos. 5:9 : Gilgal - meaning
Jos. 5:10 : archaeology - Jericho
Jos. 5:11 : manna - and produce
Jos. 5:12 : manna - ceased; Nisan 16 - manna ceased?
Jos. 5:13-15 : Angel - of Jehovah ; Angel - of Jehovah - fights for Israel; Angel - of Jehovah - is Jehovah
Jos. 5:14 : commander - of God's army
Jos. 5:15 : deity - Jesus worshiped ; holy - ground; theophany
Jos. 5:15 (sandals made by man) : hands - made without
Jos. 6:1 : archaeology - Jericho
Jos. 6:4 : shofar
Jos. 6:4-13 : ark of covenant - war - present
Jos. 6:5 : archaeology - Jericho
Jos. 6:6 : ark of covenant - leads
Jos. 6:15 : archaeology - Jericho
Jos. 6:16 : trumpet - and shout
Jos. 6:17-18 : archaeology - Jericho
Jos. 6:17-24 : Canaanites - destroy
Jos. 6:18 : idols - in house
Jos. 6:20 : archaeology - Jericho
Jos. 6:21 : killed - all
Jos. 6:24 : archaeology - Jericho
Jos. 6:26 : Jericho - rebuilt
Jos. 7:1 : sin - one affects many
Jos. 7:2-5 : Ai - meaning
Jos. 7:5-11 : sin - defeat by
Jos. 7:5-12 (forfeited) : authority - spiritual
Jos. 7:9 : glory - God protects His
Jos. 7:11 : stealing - from God
Jos. 7:12 : sin - one affects many ; sin - presence of God rejects
Jos. 7:24 : generational - iniquity
Jos. 8:1-28 : Canaanites - destroy
Jos. 8:1-29 : Ai - meaning
Jos. 8:9 : Bethel - and Ai - between
Jos. 8:12 : Bethel - and Ai - between
Jos. 8:18 : hand - stretched
Jos. 8:20 : chronology - A.D. 1406 - Burning of Ai
Jos. 8:25 : killed - all
Jos. 8:29 : hung - remove before morning; tree - hung on
Jos. 8:30 : Mt. Ebal - alter upon
Jos. 8:30-31 (altar of uncut stones) : hands - made without
Jos. 8:31 : book - of law; inspiration - verbal - it is written
Jos. 8:32 : law - Moses wrote; law - written ; law - written on stones
Jos. 8:33 : Mt. Ebal - curse; Mt. Ebal vs. Mt. Gerizim ; Mt. Gerizim - blessing
Jos. 8:34 : book - of law
Jos. 8:35 : inspiration - verbal
Jos. 9:6 : covenant - prohibited with enemies
Jos. 9:12-14 : Gibeonites - covenant with
Jos. 9:14 : decisions - made without God
Jos. 9:15 : covenant - prohibited with enemies
Jos. 9:23 : curses - from man
Jos. 10:1 : Jerusalem - first mention
Jos. 10:1-3 : Jerusalem - before David
Jos. 10:8 : killed - all
Jos. 10:10-11 : war - God gives victory
Jos. 10:11 : hailstones - from God
Jos. 10:12-13 : sun - stopped
Jos. 10:12-15 : Joshua - long day
Jos. 10:13 : book - of Jasher; moon - stood still
Jos. 10:14 : Israel - God fights for; war - God gives victory
Jos. 10:16 : caves - hide in
Jos. 10:23 : Jerusalem - before David
Jos. 10:26 : hung - remove before morning; provision - 5 number of ; tree - hung on
Jos. 10:28-40 : killed - all
Jos. 10:30 : war - God gives victory
Jos. 10:32 : war - God gives victory
Jos. 10:34 : war - God gives victory
Jos. 10:42 : Israel - God fights for
Jos. 11:1 : Galilee - sea - names
Jos. 11:8 : war - God gives victory
Jos. 11:8-14 : killed - all
Jos. 11:11-13 : Canaanites - destroy
Jos. 11:20 : Egypt - turned against Jacob by God ; heart - hardened by God
Jos. 11:21 : Nephilim - Hebrew - fallen or mighty ones
Jos. 11:22 : Anakim - remaining
Jos. 11:23 : covenant - land - inheritance; covenant - land - unfulfilled
Jos. 12:3 : Galilee - sea - names
Jos. 12:4 : giant - Og
Jos. 12:10 : Jerusalem - before David
Jos. 12:21 : Armageddon - battle of
Jos. 13 : tribal - land allotments
Jos. 13:1 : covenant - land - borders
Jos. 13:1-7 : covenant - land - unfulfilled
Jos. 13:2-6 : Canaanites - failure to kill
Jos. 13:3 : archaeology - Ekron
Jos. 13:6-7 : covenant - land - inheritance
Jos. 13:7-8 : covenant - land - borders
Jos. 13:12 : Rephaim
Jos. 13:13 : Canaanites - failure to kill
Jos. 13:14 : Levites - inheritance
Jos. 13:22 : Balaam; Balaam - killed
Jos. 13:27 : Galilee - sea - names
Jos. 13:33 : Levites - inheritance; Nephilim - Hebrew - fallen or mighty ones ; Rephaim
Jos. 14:1 : lots - casting
Jos. 14:3 : Levites - inheritance
Jos. 14:6-14 : Caleb - promised land
Jos. 14:7 : chronology - B.C. 1485 - Caleb born - Steinmann
Jos. 14:9 : walk - land ownership
Jos. 14:13 : Caleb - Hebron
Jos. 14:14 : compromise - AGAINST
Jos. 14:15 : Hebron = Kirjath Arba
Jos. 15:4 : brook - of Egypt
Jos. 15:6 : stone - of Bohan
Jos. 15:7 : Jerusalem - before David
Jos. 15:8 : Gehenna - Valley of Hinnom ; Rephaim
Jos. 15:9 : Kirjath Jearim = Baalah
Jos. 15:11 : shoulder - geographic term
Jos. 15:13 : Hebron = Kirjath Arba
Jos. 15:13-17 : Caleb - promised land
Jos. 15:14 : Anak - sons of
Jos. 15:33 : Nephilim - Hebrew - fallen or mighty ones
Jos. 15:63 : Canaanites - failure to kill
Jos. 16:6 : Shiloh - a place
Jos. 16:10 : Canaanites - failure to kill
Jos. 17:8 : Canaanites - failure to kill
Jos. 17:11 : Armageddon - battle of ; En Dor
Jos. 17:12-13 : Canaanites - failure to kill
Jos. 17:14 : giants - land of
Jos. 17:15 : Rephaim
Jos. 17:16 : Armageddon - battle of
Jos. 18:1 : Shiloh - lots cast for tribal lands; Shiloh - tabernacle
Jos. 18:1-10 : Shiloh - a place
Jos. 18:2 : covenant - land - unfulfilled
Jos. 18:7 : Levites - inheritance
Jos. 18:10 : Shiloh - lots cast for tribal lands
Jos. 18:16 : Rephaim
Jos. 18:17 : stone - of Bohan
Jos. 18:28 : Jerusalem - before David
Jos. 19:27 : Dagon - Beth; Masoretic Text - contra textum
Jos. 19:39 : Masoretic Text - contra textum
Jos. 19:40 (last) : Dan - slighted
Jos. 19:47 : Dan - extended border
Jos. 19:51 : Shiloh - a place; Shiloh - lots cast for tribal lands
Jos. 20:3 : blood - avenger of; manslaughter - refuge for accidental
Jos. 20:7 : refuge - cities of by tribe
Jos. 21 : Levites - cities
Jos. 21:2 : Shiloh - a place
Jos. 21:3-42 : Levitical - cities - throughout tribes
Jos. 21:11 : Kirjath
Jos. 21:12 : Caleb - promised land
Jos. 21:13 : Hebron - city of refuge
Jos. 21:21 : Shechem - city of refuge
Jos. 21:27 : Golan - city of refuge
Jos. 21:32 : Kedesh - city of refuge
Jos. 21:38 : Ramoth Gilead - city of refuge
Jos. 21:41-45 : covenant - land - unfulfilled
Jos. 21:43 : covenant - land
Jos. 22:4 : rest - given by God
Jos. 22:9 : Shiloh - a place
Jos. 22:12 : Shiloh - a place
Jos. 22:17 : sin - consequences - lasting
Jos. 22:18-20 : sin - one affects many
Jos. 22:20 : father - sin affects family
Jos. 22:22 : God - of gods
Jos. 22:26-28 : stone - witness
Jos. 22:34 : stone - witness
Jos. 23:1 : rest - given by God
Jos. 23:3-10 : war - God gives victory
Jos. 23:4 : covenant - land - inheritance
Jos. 23:5 : covenant - land ; covenant - land - unfulfilled
Jos. 23:6 : covenant - Mosaic
Jos. 23:7 : Canaanites - failure to kill
Jos. 23:12 : Canaanites - failure to kill ; marriage - mixed forbidden
Jos. 23:13 : tribes - ten lost - Anglo-Israelism fiction
Jos. 23:15-16 : curse - disobedience to God
Jos. 23:16 : covenant - broken
Jos. 24:2 : Terah - idol worshipper
Jos. 24:2-3 : Abraham - Gentile origin
Jos. 24:4 : Mt. Seir - Esau dwelt
Jos. 24:7 : darkness - hid Israel
Jos. 24:9 : Balaam
Jos. 24:9-10 : curse - turned to blessing
Jos. 24:12 : symbol - insect
Jos. 24:14 : Abraham - Gentile origin
Jos. 24:14-15 : Egypt - gods - Israel served; idolatry - Israel; sacrifice - not to God in wilderness
Jos. 24:15 : Terah - idol worshipper
Jos. 24:19-20 : jealous - God
Jos. 24:20 : curse - disobedience to God ; idolatry - judge by destruction
Jos. 24:25 : covenant - Joshua
Jos. 24:26 : book - of law
Jos. 24:26-27 : stone - witness
Jos. 24:29 : chronology - B.C. 1424 - Joshua - death - Jones ; chronology - B.C. 1534 - Joshua - born - Jones ; Joshua - death
Jos. 24:32 : Joseph - bones to return to Canaan
Joseph : archaeology - Joseph - grain stored ; Arimathea - Joseph of; chronology - B.C. 1635 - Joseph - dies - Newton ; chronology - B.C. 1635 - Joseph dies - Jones ; chronology - B.C. 1635 - Joseph dies - Pierce ; chronology - B.C. 1716 - Joseph born - Klassen ; chronology - B.C. 1745 - Joseph born - Jones ; chronology - B.C. 1745 - Joseph born - Pierce ; chronology - B.C. 1806 - Joseph dies - Steinmann ; chronology - B.C. 1886 - Joseph freed from prison - Steinmann ; chronology - B.C. 1889 (circa) - Joseph into prison - Steinmann ; chronology - B.C. 1899 - Joseph sold into slavery - Steinmann ; chronology - B.C. 1916 - Joseph born - Steinmann ; Joseph - age at death; Joseph - asks if Jacob lives; Joseph - blessed by Jacob; Joseph - bones to return to Canaan; Joseph - brothers bow before; Joseph - death of; Joseph - double portion as firstborn ; Joseph - dream of sun, moon, and stars ; Joseph - embalmed; Joseph - father of Messiah ; Joseph - Jacob bows before; Joseph - name given; Joseph - pleads with brothers ; Joseph - rejected; Joseph - sold to Ishmaelites ; Joseph - sons adopted; Joseph - teacher; Joseph - tested by prophecy; Judah - over Joseph; Reuben - spares Joseph ; type - Joseph of Christ
Joseph - age at death : Gen. 50:22
Joseph - asks if Jacob lives : Gen. 42:13; Gen. 43:7; Gen. 43:27
Joseph - blessed by Jacob : Gen. 49:26; Deu. 33:16
Joseph - bones to return to Canaan : Gen. 50:25; Ex. 13:19; Jos. 24:32; Acts 7:16
Joseph - born - date - Jones : chronology - B.C. 1745 - Joseph born - Jones
Joseph - born - date - Klassen : chronology - B.C. 1716 - Joseph born - Klassen
Joseph - born - date - Pierce : chronology - B.C. 1745 - Joseph born - Pierce
Joseph - born - date - Steinmann : chronology - B.C. 1916 - Joseph born - Steinmann
Joseph - brothers bow before : Gen. 37:7; Gen. 37:10; Gen. 42:6; Gen. 43:26; Gen. 43:28; Gen. 44:14; Gen. 50:18
Joseph - death of : Gen. 50:26
Joseph - dies - date - Jones : chronology - B.C. 1635 - Joseph dies - Jones
Joseph - dies - date - Pierce : chronology - B.C. 1635 - Joseph dies - Pierce
Joseph - dies - date - Steinmann : chronology - B.C. 1806 - Joseph dies - Steinmann
Joseph - dies - Newton : chronology - B.C. 1635 - Joseph - dies - Newton
Joseph - double portion as firstborn : Gen. 48:5; Gen. 49:8-12; Deu. 21:15; Ps. 78:67; Eze. 47:13; Eze. 48:4-5

"However, although Joseph received the birthright (the double portion of the inheritance etc.), Judah received the blessing (Gen. 49:8-12; cp. Ps. 78:67) meaning that through his lineage would come The Messiah." Ref-0186, p. 268.


Joseph - dream of sun, moon, and stars : Gen. 37:9; Gen. 47:31; Ps. 89:35-37; Ps. 121:6-8; Jer. 30:11; Jer. 31:35-37; Jer. 33:20-26; Rev. 12:1

"By far the majority interpretation is that the woman is ‘the church’ which is entirely unsatisfactory and ignores all sorts of basic interpretive cues: (1) Christ birthed the church (Mat. 16:18), not the other way around. (2) The sun/moon/stars have a direct corollary in Joseph's dream (Gen. 37:9). Sun = Joseph's Father (Jacob), moon = Jacob's mother, 11 stars = brothers (12 stars meaning all twelve tribes). Hence a strong reference to Israel. (3) The reference to ‘clothed with the sun’ and ‘the moon under her feet’ refer to many passages which declare that the promises made to Israel (especially for a Davidic ruler and the continuation of the nation) can be thwarted only if the sun and moon can be made to cease from before God (Ps. 89:35-37; Jer. 31:36). Hence the reference is to the permanence of Israel and its promises in the mind of God as evidenced by His oaths involving the sun and moon. (4) The woman travails to give birth to the man-child (singular, male) who is caught-up. This would seem a clear allusion to the promise of the seed of the woman (Gen. 3:15) and the man-child is obviously Christ and not (the rapture of) the church." "Rachel died . . . giving birth to Benjamin . . . Leah, no doubt, raised Joseph and Benjamin . . . Clearly, [in Gen. 37:10] Jacob was referring to Leah." [Note that Jacob interprets the moon as representing Leah. The dream was not fulfilled until much later in Egypt while Leah was presumably still alive (Gen. 44:14). Her death is not mentioned until Gen. 49:31] Ref-0057, September/October 2001, p. 34. West takes the woman as the 144,000: "Under another representation, the 144,000 appear as the sun-clothed woman of chapter 12; the Jewish Church, first, pre-Christian as the mother of Messiah, and, next, eschatological, as the mother of the Jewish nation; in each case of the “Manly Child.”" Ref-0734, p. 235.


Joseph - embalmed : Gen. 50:2; Gen. 50:26
Joseph - father of Messiah : Gen. 30:24; Gen. 35:18; Gen. 49:24; Dan. 9:26; John 1:45; Mat. 1:16; Luke 1:27; Luke 4:22

"When, after years of barrenness, Rachel finally gave birth to a son, she called his name Yosef, saying, May the Lord add [yosef] to me another son (Gen. 30:24). A Midrash fragment explains: ‘Hence [we know] that the Anointed of War will arise in the future from Joseph. . . . [And Rachel said:] God hath taken away [asaf] my reproach (ibid. v. 23) -- because it was prophesied to her that Messiah would arise from her’ (BhM 6:81). . . . Scholars have repeatedly speculated about the origin of the Messiah ben Joseph legend and the curious fact that the Messiah figure has thus been split in two. It would seem that in the early legend, the death of the Messiah was envisaged, perhaps as a development of the Suffering Servant motif. A prophecy of Daniel, written about 164 B.C.E., is the earliest source speaking of the death of a Mashiah (‘Anointed’) sixty-two (prophetic) weeks after his coming and after the return and the rebuilding of Jerusalem (Dan. 9:24-26;?). While it appears that Daniel had a temporal ruler in mind, whom he calls Mashiah Nagid (‘Anointed Prince’), some two centuries later, the author of 4 Ezra unmistakably refers to the Messiah, belief in whom had developed in the meantime, when he puts words in the mouth of God to the effect that after four hundred years (counted from when?), My son the Messiah shall die. . . ." Ref-0012, pp. 165-166.


Joseph - freed from prison - date - Steinmann : chronology - B.C. 1886 - Joseph freed from prison - Steinmann
Joseph - grain stored - archaeology : archaeology - Joseph - grain stored
Joseph - into prison - date - Steinmann : chronology - B.C. 1889 (circa) - Joseph into prison - Steinmann
Joseph - Jacob bows before : Gen. 37:9; Gen. 47:31
Joseph - Judah over : Judah - over Joseph
Joseph - name given : Gen. 30:24
Joseph - of Arimathea : Arimathea - Joseph of
Joseph - pleads with brothers : Gen. 37:22-24 (?); Gen. 42:21

✪ Questionable: Gen. 37:22-24 (?);


Joseph - rejected : Ps. 78:67
Joseph - sold into slavery - date - Steinmann : chronology - B.C. 1899 - Joseph sold into slavery - Steinmann
Joseph - sold to Ishmaelites : Gen. 37:25; Gen. 37:28; Gen. 39:1; Gen. 45:4; Ps. 105:17

"As for the two accounts of Joseph's abduction to Egypt -- the. . . account that the Ishmaelites bought him (Gen. 37:25), and the. . . account that the Midianites took him (Gen. 37:28) -- this duality of names simply points to a fact well known to the author's contemporaries, that the Midianites were accounted a subtribe of the Ishmaelites. In Jdg. 8:24 we read concerning the kings of Midian, Zebah, and Zalmunna, and their followers: ‘For they had golden earrings, because they were Ishmaelites’ Originally, to be sure, Midian was descended from Abraham by Keturah (Gen. 25:2), but the Ishmaelite tribes and Keturah tribes seem to have become intermingled in north Arabia because of their common descent from Abraham."


Joseph - sons adopted : Gen. 48:5-6; Gen. 49:15-16; 1Chr. 5:1; Ps. 77:15; Eze. 47:13
Joseph - spared by Reuben : Reuben - spares Joseph
Joseph - teacher : Ps. 105:23
Joseph - tested by prophecy : Gen. 37:7; Gen. 43:28; Ps. 105:19
Joseph - type of Christ : type - Joseph of Christ
Joseph Smith : Mormonism - polygamy
Joseph Smith - polygamy : Mormonism - polygamy
Josephus : Alexander - book of Daniel shown? ; Apocrypha - uninspired ; ark of covenant - not used second temple ; Caiaphas - ossuary of ; canon - Jewish - Josephus ; canon - meaning ; chronology - A.D. 0063 - James martyred ; chronology - Josephus ; Cyrus - reads Isaiah ; genealogy - Cainan in Luke missing elsewhere ; Herod - Agrippa I - death ; historical - testimony of Jesus - Josephus ; Josephus - age when Adam had Seth ; Josephus - Christian evidence ; Josephus - dates - regnal ; Josephus - errors ; Josephus - Israelite slaves at 70 AD ; light - continuous ; Magog - identity ; messianic prophecy - time of arrival ; prophet - expected ; Riphath - identity ; sons - of God intermarry ; temple - Samaritan
Josephus - age when Adam had Seth : Gen. 5:3

Septuagint and Josephus: "When Adam as 230 years old, he had a son. . .Seth"


Josephus - book of Daniel shown to Alexander : Alexander - book of Daniel shown?
Josephus - canon : canon - meaning
Josephus - Christian evidence :

"Some scholars have . . . rejected the whole passage [Jewish Antiquities 18:63-64) as a later interpolation by a Christian scribe copying Josephus’ work. Many recent studies of Josephus, however, agree that much of the passage closely resembles Josephus’ style of writing elsewhere, so that if it were tampered with, probably on the details about Christ’s dubious humanity, his Messiahship and his resurrection were added. . . . most of the passage seems to be authentic and is certainly the most important ancient non-Christian testimony to the life of Jesus that has been preserved." Ref-1282, p. 255


Josephus - chronology : chronology - Josephus
Josephus - date of martyrdom of James, brother of Jesus : chronology - A.D. 0063 - James martyred
Josephus - dates - regnal :

"Displaying a thorough understanding of the Hebrew manner of reckoning, he references the reigns of the Hebrew kings by the Hebrew system, but foreign kings such as Nebuchadnezzar are reckoned in accordance with their own method." Ref-0186, p. 133.


Josephus - Deposition of Archaleaus : messianic prophecy - time of arrival
Josephus - errors :

"Josephus relates that during the fifth year after the Entry, Joshua divided the land among the tribes. He goes on to say that Joshua died twenty years later at the age of 110, having led the people twenty-five years after the death of Moses [Josephus, op. cit., Antiquities, V, 1, 19 & 23.] . . . it is noted that Josephus is wrong as to his statement . . . It has already been Scripturally documented that this occurred after seven years of war, not five." Ref-0186, p. 94.


Josephus - excludes Apocrypha : Apocrypha - uninspired
Josephus - genealogy and Cainan : genealogy - Cainan in Luke missing elsewhere
Josephus - Herod Agrippa I - death : Herod - Agrippa I - death
Josephus - identity of Magog : Magog - identity
Josephus - identity of Riphath : Riphath - identity
Josephus - intertestamental silence : prophet - expected
Josephus - Isaiah's date of writing : Cyrus - reads Isaiah
Josephus - Israelite slaves at 70 AD : Deu. 28:68

"Josephus records that when the temple fell in 70 A.D. about 100,000 Jewish young men and women were chained together, marched to the seacoast of Jaffa, boarded on Egyptian ships, brought to Egypt and most were never released and the slave market in Egypt was so glutted that the price of slaves fell like a rock." Mal Couch, Introduction to Eschatology, Tyndale Theological Seminary, tape 8:A. "As a fulfilment of a certain kind, we might no doubt adduce the fact that Titus sent 17,000 adult Jews to Egypt to perform hard labour there, and had those who were under 17 years of age publicly sold (Josephus, de bell. Jud. vi. 9, 2), and also that under Hadrian Jews without number were sold at Rachel's grave (Jerome, ad Jer. 31). But the word of God is not so contracted, that it can be limited to one single fact. The curses were fulfilled in the time of the Romans in Egypt (vid., Philo in Flacc., and leg. ad Caium), but they were also fulfilled in a horrible manner during the middle ages (vid., Depping, die Juden im Mittelalter);" Ref-0175


Josephus - Jewish canon : canon - Jewish - Josephus
Josephus - lamps of Menorah : light - continuous
Josephus - name of Caiaphas : Caiaphas - ossuary of
Josephus - no ark in 2nd temple : ark of covenant - not used second temple
Josephus - on Jesus : historical - testimony of Jesus - Josephus
Josephus - Samaritan temple destroyed : temple - Samaritan
Josephus - sons of God : sons - of God intermarry
Josephus, Complete Works of Josephus : Ref-1027
Josephus, Complete Works of Josephus - Complete Works of Josephus, Josephus : Ref-1027
Josephus, Complete Works of Josephus - Complete Works of Josephus, Josephus - Cross-0098 : Ref-1027
Josephus, Complete Works of Josephus - Cross-0098 : Ref-1027
Josephus, F., & Whiston, W. (1996, c1987). The works of Josephus : Complete and unabridged. Peabody: Hendrickson. : Ref-0411
Josephus, F., & Whiston, W. (1996, c1987). The works of Josephus : Complete and unabridged. Peabody: Hendrickson. - Logos-0171 : Ref-0411
Josephus, Flavius. Antiquities of The Jews : Ref-0026
Josephus, Flavius. Antiquities of The Jews - Antiquities of The Jews : Ref-0026
Josephus, Flavius. Jewish Wars : Ref-0027
Josephus, Flavius. Jewish Wars - Jewish Wars : Ref-0027
Joshua : chronology - B.C. 1424 - Joshua - death - Jones ; chronology - B.C. 1534 - Joshua - born - Jones ; covenant - Joshua; Joshua - death; Joshua - Exodus - age at ; Joshua - Jeshua; Joshua - Jesus in Greek ; Joshua - long day ; Joshua - Moses’ servant; Joshua - of Ephraim; Joshua - on Mt. Sinai; Joshua - ordained; Joshua - was Hoshea; Yehoshua

✪ Hebrew "Yehosua" = Yahweh saves, Greek is "Jesus"


Joshua - born - date - Jones : chronology - B.C. 1534 - Joshua - born - Jones
Joshua - covenant of : covenant - Joshua
Joshua - death : Jos. 24:29; Jdg. 2:8
Joshua - death - date - Jones : chronology - B.C. 1424 - Joshua - death - Jones
Joshua - Exodus - age at :

"Joshua's age at the Exodus [was] forty-three. . . . Failure to properly perceive and prudently deal with this problem is commonplace. For example, Keil and Delitzsch, whose ten volume commentary of the Old Testament is widely considered a standard and is usually scholarly and generally reliable, places Joshua's death date such that his age would be sixty-one at the Exodus. Willis J. Beecher falls into the same pit as his dates place Joshua at sixty-two. Sixty-one and sixty-two hard qualifies as being a “young” man nor does that age really fit the general context." Ref-0186, p. 95.


Joshua - Jeshua : Ne. 8:17 (KJV)
Joshua - Jesus in Greek : Heb. 4:8

g2424 Iesous, of Hebrew origin: Jehoshua


Joshua - long day : Jos. 10:12-15

✪ See Bryant G. Wood, "Joshua's “Long Day” and Mesopotamian Celestial Omen Texts", Ref-0066, Vol. 17 No. 1 (2004), pp. 28-31.


Joshua - Moses’ servant : Ex. 17:9; Ex. 24:13; Ex. 33:11
Joshua - of Ephraim : Num. 13:8; 1Chr. 7:27
Joshua - on Mt. Sinai : Ex. 32:17
Joshua - ordained : Num. 27:18-23
Joshua - was Hoshea : Num. 13:16
Josiah : chronology - B.C. 0640 - Josiah - reigns in Judah - Newton ; covenant - Josiah; Jerusalem - fall - Josiah; Josiah - king prophecied
Josiah - covenant : covenant - Josiah
Josiah - Jerusalem - fall : Jerusalem - fall - Josiah
Josiah - king prophecied : 1K. 13:2; 2K. 21:24

". . . the name of King Josiah was, according to 1K. 13:2, foretold by a prophet of Judah back in the time of Jeroboam I (930-910), a full three centuries before he appared in Bethel to destroy the golden calf and idolatrous sanctuary which Jeroboam had erected." Ref-0001, p. 370.


Josiah - reigns in Judah - Newton : chronology - B.C. 0640 - Josiah - reigns in Judah - Newton
Josiah killed : chronology - B.C. 0610 - Josiah killed - Newton
Josiah killed - Newton : chronology - B.C. 0610 - Josiah killed - Newton
jot : Ps. 119:73; Mat. 5:18; Luke 16:17

"A “jot” refers to the Yod (י) in Hebrew, which is the smallest letter in the alphabet. The “tittle,” literally “horn,” probably refers to those smallest of marks that distinguish similar letters from each other, such as Dalet (ד) which has a tittle, and Resh (ר) which does not." Ref-0184 p. 15.


Jotham : archaeology - Ahaz - bulla
Jotham - archaeology - bulla : archaeology - Ahaz - bulla
Jouon, Paul and Muraoka, T., A Grammar of Biblical Hebrew : Ref-0699
Jouon, Paul and Muraoka, T., A Grammar of Biblical Hebrew - A Grammar of Biblical Hebrew, Jouon and Muraoka - Muraoka, T., and Jouon, Paul, A Grammar of Biblical Hebrew : Ref-0699
Jouon, Paul and Muraoka, T., A Grammar of Biblical Hebrew - Logos-0450 : Ref-0699
Jouon, Paul and Muraoka, T., A Grammar of Biblical Hebrew - Logos-0450 - Muraoka, T., and Jouon, Paul, A Grammar of Biblical Hebrew : Ref-0699
Jouon, Paul and Muraoka, T., A Grammar of Biblical Hebrew - Muraoka, T., and Jouon, Paul, A Grammar of Biblical Hebrew : Ref-0699
Journal of Dispensational Theology : Ref-0785 ; Ref-1525
Journal of Dispensational Theology - JODT : Ref-0785 ; Ref-1525
journey : Egypt - journey route after leaving; Sabbath - day's journey between Jerusalem and Mt. of Olives
journey - route after Exodus : Egypt - journey route after leaving
journey - Sabbath day’s : Sabbath - day's journey between Jerusalem and Mt. of Olives
joy : joy - future; joy - medicine; joy - of God; sorrow - joy after
joy - after sorrow : sorrow - joy after
joy - future : Job 8:21; Ps. 30:5; Ecc. 3:4; Luke 6:21
joy - medicine : Pr. 17:22
joy - of God : John 15:11; John 17:13
Jozabad = Zabad = Jozacar : 2K. 12:21; 2Chr. 24:26

"Jozabad (יוֹזָבָד; 2 Kgs 12:21) is called by the shorter form of this name, Zabad (זָבָד) at 2 Chr 24:26. At LXX 2 Kgs 12:22 he is called Jozacar (ιἐζιχαρ). Most English versions call him Jozacar at 2 Kgs 12:21, assuming that the LXX is reflecting the name accurately and that the names in the MT of both 2 Kings and 2 Chronicles reflect an early scribal error of double graphic confusion--an original צ accidentally read and subsequently written as ב and an original ר accidentally read and subsequently written as ד." Ref-1307, p. 155


Jozacar = Jozabad = Zabad : Jozabad = Zabad = Jozacar
Jozacar = Jozabad = Zabad - Zabad = Jozabad = Jozacar : Jozabad = Zabad = Jozacar

JO