CrossLinks Topical Index - WI


Wicca. :

✪ wicke, old English - to fashion or craft herbs to intoxicate or control for manipulation. Witches practice wicca.


wicked : Canaanites - cast out by God; Canaanites et. al. - wicked; earth - cut off from ; evil - delighting in; evil - prospers; grace - wicked wastes; heart - wicked; inerrancy - partial ; king - wicked; messianic prophecy - grave with wicked; peace - wicked denied; ruler - wicked; threshing - the wicked; wicked - allied with; Wicked - Bible ; wicked - death - no pleasure in; wicked - destiny of; wicked - don't correct; wicked - envy of; wicked - God not; wicked - ignorant; wicked - prosper; wicked - removed; wicked - separate from
wicked - allied with : 2Chr. 19:2; 2Chr. 20:35
Wicked - Bible : Ex. 20:14; Deu. 5:18

". . .in 1631 the word ‘not’ was omitted from the seventh of the Ten Commandments, hence it was called the ‘Wicked Bible’. . ." Ref-0075, p. 567.


Wicked - Bible of 1631 : inerrancy - partial
wicked - Canaanites et. al. : Canaanites et. al. - wicked
wicked - Canaanites etc. : Canaanites - cast out by God
wicked - death - no pleasure in : Eze. 33:11
wicked - delighting in : evil - delighting in
wicked - destiny of : Job 18:5-21; Job 20:5-29
wicked - don't correct : Pr. 7:7-9
wicked - earth - cut off from : earth - cut off from
wicked - envy of : Ps. 74; Pr. 23:17; Pr. 24:1
wicked - God not : Job 34:10; Job 34:12
wicked - grace wasted on : grace - wicked wastes
wicked - grave with - messianic prophecy : messianic prophecy - grave with wicked
wicked - heart : heart - wicked
wicked - ignorant : Dan. 12:10
wicked - king : king - wicked
wicked - no peace for : peace - wicked denied
wicked - prosper : evil - prospers; Job 21:7-13; Ecc. 7:15; Jer. 12:1
wicked - removed : Ps. 34:16
wicked - ruler : ruler - wicked
wicked - separate from : Ps. 26:5; 2Cor. 6:14; 2Ti. 3:2-5
wicked - threshed : threshing - the wicked
wickedness : rich - by wickedness; scepter - of wickedness; viewing - avoid wickedness
wickedness - avoid viewing : viewing - avoid wickedness
wickedness - riches by : rich - by wickedness
wickedness - scepter of : scepter - of wickedness
wide : gate - wide vs. narrow
wide - gate : gate - wide vs. narrow
widow : Babylon - not a widow; marriage - of widow; marriage - remarriage of widow; widow - of Zarephath
widow - Babylon not : Babylon - not a widow
widow - of Zarephath : 1K. 17:9; Luke 4:26

"This is the first of many ironies in the life of Elijah [1K. 17:9]. Jezebel came from Sidon to Israel; Elijah went from Israel to Sidon. Because of Jezebel, Jews are worshipping Baal, the god of Sidon; because of Elijah, by the end of this chapter Sidoneans are worshipping the God of Israel." Ref-0219, p. 773.


widow - remarriage : marriage - of widow
widow - remarriage of : marriage - remarriage of widow
widows : widows - affliction of; widows - duty to; widows - minister to; widows - protected; widows - true
widows - affliction of : Ex. 22:22
widows - duty to : Deu. 27:19; Job 31:16; Ps. 146:9; Isa. 1:23; Eze. 22:7
widows - minister to : Deu. 10:18; Acts 6:1; Jas. 1:27
widows - protected : Ps. 68:5; Jer. 49:11
widows - true : 1Ti. 5:3-5; 1Ti. 5:8-12; 1Ti. 5:16
wife : Cain - wife ; harlot - wife - prohibited ; husband - toward wife; Jesus - before wife and husband; Lot - wife destroyed; marriage - ordained and approved; monogamy ; Peter - married; priest - wife - virgin; well - wife found at; wife - a favor from God; wife - bad advice from; wife - breasts satisfy; wife - coveting neighbor's; wife - husband listen to; wife - mistreatment of separates from God; wife - of Jehovah ; wife - of youth; wife - on missions; wife - productive ; wife - sides with Satan; wife - sisters prohibited; wife - toward husband ; wife - virtuous
wife - a favor from God : Pr. 18:22; Pr. 19:14
wife - approved : marriage - ordained and approved
wife - bad advice from : Gen. 16:1-3; Job 1:11; Job 2:5; Job 2:9
wife - breasts satisfy : Pr. 5:18
wife - Cain : Cain - wife
wife - coveting neighbor's : Ex. 20:17; Jer. 5:8; Mat. 5:28
wife - found at well : well - wife found at
wife - harlot - prohibited : harlot - wife - prohibited
wife - husband listen to : Gen. 21:12; Mat. 27:19
wife - husband toward : husband - toward wife
wife - Jesus before : Jesus - before wife and husband
wife - Lot's destroyed : Lot - wife destroyed
wife - mistreatment of separates from God : Mal. 2:14; 1Pe. 3:7
wife - of Jehovah : Isa. 50:1-6; Isa. 54:5; Isa. 62:4; Jer. 2:1-2; Jer. 2:32; Jer. 3:8; Jer. 3:14; Jer. 31:32; Eze. 16:8; Eze. 16:32; Hos. 2:2; Hos. 2:7; Hos. 2:16; Hos. 2:19-20; Hos. 3:1

Beulah of (Isa. 62:4) means ‘married.’


wife - of youth : Pr. 5:18; Mal. 2:14
wife - on missions : 1Cor. 9:5
wife - one : monogamy
wife - Peter : Peter - married
wife - priest - virgin : priest - wife - virgin
wife - productive : Ps. 128:3; Pr. 31:13-19; Pr. 31:22; Pr. 31:24; Pr. 31:27; Pr. 31:31

"Much of the confusion regarding the virtuous woman results from viewing the account of her activities as a list of daily chores. One tends to overlook the fact that the only thing the passage says she does “every day” is being good to her husband (Pr. 31:12). The other endeavors comprise her lifetime pursuits as seen by dividing the passage into early years, middle years, and later years. . . . Five verses describe her early years (Pr. 31:13-17), and indicate she is home centered. . . . The next five verses describe mid-life years (Pr. 31:18-22), which are often a time for self evaluation. . . . Finally, the later years are described in five verses (Pr. 31:23-27). The concluding section, in addition to the introduction and conclusion, refers to her husband. Perhaps this stage of life, known as the time in which the children have grown and have begun their own home lives, allows a virtuous wife to be most husband-centered." Marcia Hornok, The proverbs 31 Wife: What Determines Virtue?, Ref-0785 Vol. 17 No. 51 Summer/Fall 2013, 143-160, pp. 150-152.


wife - sides with Satan : Job 1:11; Job 2:5; Job 2:9
wife - sisters prohibited : Gen. 12:13; Gen. 20:2; Lev. 18:18
wife - toward husband : Gen. 3:16; Num. 5:19; Num. 5:29; Num. 30:13; Est. 1:17; Est. 1:20; Est. 1:22; Job 31:10; Pr. 12:4; 1Cor. 11:3; Eph. 5:22; Col. 3:18; Tit. 2:4

"Matthew Henry is on target when he observes, “The woman was made out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled on by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be loved.” . . . there are at least three good textual reasons for understanding male headship as existing prior to the Fall. First, God created Adam before he created Eve (Gen. 2:7,18-23). The role of first-born typically connotes a position of leadership throughout the Old Testament (Gen. 25:27-34; 35:23; 38:27-30; 49:3-4; Deu. 21:15-17; 1Chr. 5:1-2; see also 1Ti. 2:13). Second, although Eve sinned first (Gen. 3:6) God spoke to Adam first (Gen. 3:9) implying accountability(Rom. 5:12) and thus male headship. Third, Adam named Eve (Gen. 2:23) implying his authority over her just as God’s naming of creation (Gen. 1:10) also implies his authority over it." Andy Woods, Ref-1217, pp. 42-43. "Headship in marriage does not mean that women submit to men; it means one woman submits to one man. Her submission to her husband protects her from having to submit to other men. Prior to marriage, her submission to her father protects her from having to submit to other men. There is no overall biblical requirement that women be submissive to men in general. The biblical pattern is that the wife should respond to the initiative and leadership of her husband, and only to him. She is prepared and trained for this in her submission to her father." Ref-1352, pp. 12-13.


wife - virtuous : Pr. 31:10
Wigoder, Geoffrey, ed., Encyclopedia Judaica (CDROM ver. 1.0) : Ref-1315
Wigoder, Geoffrey, ed., Encyclopedia Judaica (CDROM ver. 1.0) - Encyclopedia Judaica (CDROM ver. 1.0), Geoffrey Wigoder, ed. : Ref-1315
Wigoder, Geoffrey, ed., The New Standard Jewish Encyclopedia : Ref-1267
Wigoder, Geoffrey, ed., The New Standard Jewish Encyclopedia - The New Standard Jewish Encyclopedia, Geoffrey Wigoder, ed. : Ref-1267
wilderness : escape - desire ; lusting - in wilderness; miracles - in wilderness; provision - in wilderness - Israel ; temptation - wilderness; wilderness - coming from; Wilderness - demon drives into; wilderness - died in ; wilderness - disobedience in; wilderness - disobedience of children; wilderness - following God in; wilderness - forty years ; wilderness - God creates; wilderness - healthy in; wilderness - into paradise; wilderness - led into ; wilderness - livestock; wilderness - provision in; wilderness - water in; wilderness - withdrew to pray; wilderness - world made; wings - to wilderness
wilderness - coming from : Sos. 3:6
Wilderness - demon drives into : Luke 8:29
wilderness - desire to escape to : escape - desire
wilderness - died in : Num. 1:46; Num. 14:23-30; Num. 14:35-38; Num. 26:63-65; Deu. 2:14; Jos. 5:4; Rom. 11:22; 1Cor. 10:5-6; Heb. 3:17-18; Jude 1:5

"God had them remain as nomads in the desert for nearly 40 years until that entire generation of men (more than 603,000, according to Num. 1:46) had died." Daniel Geopfrich, The Nature of the Coming Messianic Kingdom as Found in its Covenants, Ref-0785, Volume 18, Number 55 (Winter 2014), 209-224, p. 215. See 20170517163958.pdf.


wilderness - disobedience in : Jos. 5:5-6
wilderness - disobedience of children : Eze. 20:18-19
wilderness - following God in : Deu. 2:7; Deu. 8:15; Deu. 32:12; Jer. 2:2-6
wilderness - forty years : Ex. 16:35; Num. 14:34; Deu. 1:2; Deu. 1:19-20; Ne. 9:21; Amos 5:25; Acts 7:36; Acts 7:42; Acts 13:18

✪ In Deuteronomy 1:2, the Scripture appears to make the point that the time in the wilderness could have been as short as 11 days. The Scofield Reference Bible includes the marginal note: “Prolonged by one act of unbelief to forty years.”


wilderness - God creates : Gen. 1:2; Ps. 107:33-34; Isa. 24:1; Jer. 4:23; Jer. 22:6
wilderness - healthy in : Deu. 8:4; Ne. 9:21
wilderness - into paradise : Gen. 1:2; Ps. 107:35; Isa. 32:15; Isa. 51:2
wilderness - led into : Eze. 20:35; Hos. 2:14; Mat. 4:1; Luke 4:1; Rev. 12:6; Rev. 12:14; Rev. 17:3

Parallels between the Temptation of Jesus and the testing of the Jewish Remnant during Jacob's Trouble: Jesus is the Son of God (Mat. 4:3), Jewish remnant is the son of God (Hos. 11:1; Mat. 2:15). Jesus led to the wilderness by the Holy Spirit (Mat. 4:1), Jewish remnant led to the wilderness by God (Hos. 2:14). Jesus tempted to worship Satan (Mat. 4:9), Jewish remnant (along with the Gentiles) tempted to worship Satan (Rev. 13:4 cf. Dan. 9:27; John 5:43). Jesus refuses Satan's kingdom in favor of the kingdom of God (Mat. 4:10), Jewish remnant refuses Satan's kingdom in favor of the millennial kingdom (Hos. 2:18; Isa. 16:1-5). Jesus fed by God (Mat. 4:11), Jewish remnant fed by God (Rev. 12:6). Jesus tempted to command that stones become bread (Mat. 4:3), in the midst of the rock city (Sela, Isa. 16:1; 42:11) the Jewish Remnant finds bread (Rev. 12:6), much in the same way their fathers were fed upon fleeing Egypt (Deu. 8:16 cf. Rev. 2:17). During the time of Jesus’ testing, Satan brings Jesus to the pinnacle (wing) of the Temple. During the time of testing of the Jewish remnant, Satan empowers Antichrist's abomination on the wing of the Temple (Dan. 9:27).


wilderness - livestock : Num. 31:26-47
wilderness - lusting in : lusting - in wilderness
wilderness - miracles : miracles - in wilderness
wilderness - provision in : Deu. 2:7
wilderness - provision in - Israel : provision - in wilderness - Israel
wilderness - temptation : temptation - wilderness
wilderness - water in : Isa. 35:6; Isa. 41:18; Isa. 43:19-20
wilderness - wings to : wings - to wilderness
wilderness - withdrew to pray : Luke 5:16; Luke 6:12
wilderness - world made : Gen. 1:2; Isa. 14:17
Wilhoit, ed., James C., Dictionary of Biblical Imagery : Ref-1176
Wilhoit, ed., James C., Dictionary of Biblical Imagery - Dictionary of Biblical Imagery, Leland Ryken, ed., James C. Wilhoit, ed., Tremper Longman III, ed. - Longman III, ed., Tremper, Dictionary of Biblical Imagery : Ref-1176
Wilhoit, ed., James C., Dictionary of Biblical Imagery - Logos-0640 - Ryken, ed., Leland, Dictionary of Biblical Imagery : Ref-1176
Wilhoit, ed., James C., Dictionary of Biblical Imagery - Longman III, ed., Tremper, Dictionary of Biblical Imagery : Ref-1176
Wilhoit, ed., James C., Dictionary of Biblical Imagery - Longman III, ed., Tremper, Dictionary of Biblical Imagery - Ryken, ed., Leland, Dictionary of Biblical Imagery : Ref-1176
Wilhoit, ed., James C., Dictionary of Biblical Imagery - Ryken, ed., Leland, Dictionary of Biblical Imagery : Ref-1176
will : chosen - believers ; evolution - brain - free will ; free will ; Holy Spirit - gifts - by God's will; peace - out of God's will ; prayer - in God's will; Ref-1562 ; secrets - belong to God ; sovereignty - vs. responsibility ; will - all things under God's; will - conditioned on God's; will - divisions of God's ; will - Father's as food; will - Father's will be done; will - God's - misinterpreted or misrepresented; will - God's - rejected; will - God’s - presuming upon ; will - perfect? ; will - permissive
will - all things under God's : Mat. 10:29
will - conditioned on God's : Rom. 1:10; 1Cor. 4:19
will - divisions of God's :

✪ God's will can be viewed within the following divisions: 1) Things which God desires and actively causes to occur (e.g. creation). 2) Things which God desires, but does not actively cause to occur (e.g. desires all would come to Christ, but doesn't cause all to choose Christ). 3) Things which God does not desire, but does not actively prevent (e.g. carnal Christians). 4) Things which God does not desire, and actively prevents from happening (e.g. the destruction of the nation of Israel, that His word will not be destroyed). Ref-0095, Tape 6:A:310. "The first thing you need to understand is that the bible used the terminology “will of God” to express two different concepts. One is commonly called the sovereign will of God (also known as the “secret” or “decretive” will). The other is called the moral will (also known as the “revealed” or “preseptive” will). . . . The sovereign will of God is his pre-ordained purpose -- whatever he has planned to occur in the universe and in our lives. It is called “secret” because we do not and cannot know anything he has planned before it actually happens (with the exception of prophecies of future events). And the term “decretive” is an old one that comes from the idea of God's “decree,” summarized well by the Westminster Confession of Faith, written in 1648: God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violanece offered to the will of the creatures. (III, 1)." Ref-0237, pp. 44-45. "[W]e should not try to make decisions by finding out what God has planned in his sovereign will; rather we should concern ourselves with the revealed will of God in the Scriptures. But although the sovereignty of God has no direct bearing on the activity of decision making, our understanding and acceptance of it is essential to our attitude in the process of decision making." Ref-0237, p. 105. "To deal with such matters, theologians have distinguished between God’s decretive and preceptive wills: the decretive will controls all things; the preceptive will expresses God’s commands and preferences to rational creatures. Both can be described as God’s “desires,” but they somehow represent different sectors of the divine psychology. This distinction can be useful, but, as Van Til would say, it leaves much mystery. God is, after all, one. His mind is not neatly divisible into psychological compartments. To say the least, it is not clear how God could want, and at the same time not want, sin to enter the world." Ref-1344, p. 223.


will - Father's as food : Mat. 4:3; Luke 4:3; John 4:34
will - Father's will be done : Ps. 40:7; Mat. 4:3; Mat. 6:10; Mat. 26:39; Luke 4:3; Luke 11:2; Luke 22:42; John 4:34; John 5:19; John 5:30; John 6:38; John 8:28; John 10:18; John 12:49-50; Heb. 10:7-9
will - free : free will ; Ref-1562
will - free - evolution : evolution - brain - free will
will - free - vs. sovereignty of God : sovereignty - vs. responsibility
will - free vs. chosen : chosen - believers
will - gifts by Gods : Holy Spirit - gifts - by God's will
will - God's - misinterpreted or misrepresented : 2S. 4:8
will - God's - rejected : Luke 7:30
will - God’s - presuming upon : Jas. 4:13

"A young suitor has absolutely no business telling a young lady that he has “prayed about it,” and that the Lord wants her to marry him. He should be acting on what he believes to be the will of God for him; the will of God is not a “club” to be used on her. The man should be telling her what he would like to do, and what, Lord willing, he will do. He must not tell her what God told her to do. It is a cowardly way to place the burden on the woman, and in addition James identifies such presumption as evil." Ref-1352, p. 42.


will - peace when out of God's will : peace - out of God's will
will - perfect? : Rom. 12:2

"We should simply accept God's sovereign will and choose according to his moral will, but many Christians have hopelessly muddled their decision-making process by inventing another meaning for the “will of God,” and making that wrong concept the basis for their decisions. . . . Many Christians think that “God has a unique individual plan for my life, which includes every specific detail.” So far so good, but then they say, “I've got to find out what that will is and decide to do it, or else I will be out of God's will.” . . . [T]hey are not thinking of the sovereign will of God or the moral will of God, but a third concept different from both of them. It has sometimes been called “the individual will of God,” “the perfect will of God,” or “the center of God's will.” . . . God does have a unique and specific plan for every life, . . . but that is his sovereign will, which is “secret” and cannot be known ahead of time for the purposes of guidance. And the moral will, which is provided for our guidance, contains general commands and principles rather than specific, personal details. This third idea, of an “individual will” different from the sovereign will and more specific than the moral will, is not a biblical concept." Ref-0237, pp. 54-55. "Any good father who wants to train his children, as well as protect them, will relate to them in this way. He will not make every choice for them, nor will he tell them exactly what to do in every situation. Rather he will provide for them general guidelines for their protection, and then teach them principles by which they can learn to make choices within those guidelines. . . . the Bible teaches that whatever choice we make, as long as there is nothing unscriptural about it, will be pleasing to God and a part of his plan for our lives." Ref-0237, pp. 144, 148.


will - permissive : Num. 32:15; Num. 32:20
will - prayer in God's : prayer - in God's will
will - secret : secrets - belong to God
will of God : crucifixion - will of God
will of God - crucifixion : crucifixion - will of God
William Tyndale: A Biography : Ref-0230
William Tyndale: A Biography - David Daniell : Ref-0230
Williams, Alex, and Harnett, John, Dismantling the Big Bang : Ref-0814
Williams, Alex, and Harnett, John, Dismantling the Big Bang - Dismantling the Big Bang, Alex Williams and John Hartnett : Ref-0814
Williams, Alex, and Harnett, John, Dismantling the Big Bang - Dismantling the Big Bang, Alex Williams and John Hartnett - Hartnett, John and Williams, Alex, Dismantling the Big Bang : Ref-0814
Williams, Alex, and Harnett, John, Dismantling the Big Bang - Hartnett, John and Williams, Alex, Dismantling the Big Bang : Ref-0814
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Cook - Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle, Nigel Rigby, Pieter van der Merwe, Glyn Williams : Ref-1557
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle, Nigel Rigby, Pieter van der Merwe, Glyn Williams : Ref-1557
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle, Nigel Rigby, Pieter van der Merwe, Glyn Williams - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557
Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557
Willmington's Bible Handbook, H. L. Willmington : Ref-0850
Willmington's Bible Handbook, H. L. Willmington - Logos-0538 - Willmington, H. L., Willmington's Bible Handbook : Ref-0850
Willmington's Bible Handbook, H. L. Willmington - Willmington, H. L., Willmington's Bible Handbook : Ref-0850
Willmington, H. L., Willmington's Bible Handbook : Ref-0850
Willmington, H. L., Willmington's Bible Handbook - Logos-0538 : Ref-0850
Willmington, H. L., Willmington's Bible Handbook - Logos-0538 - Willmington's Bible Handbook, H. L. Willmington : Ref-0850
Willmington, H. L., Willmington's Bible Handbook - Willmington's Bible Handbook, H. L. Willmington : Ref-0850
Wilson : Wilson - Robert Dick - abilities and plan
Wilson - Robert Dick - abilities and plan :

"By the time he entered seminary, he was able to read the NT in nine languages. Prior to entering seminary, an old gentleman gave him a Hebrew-Latin dictionary, a Hebrew grammar, and an old Hebrew Bible. He learned Hebrew on his own and, going into seminary, took all the prizes in Hebrew. When asked how he did it, he replied, ‘I used my spare time.’ He would take a Hebrew grammar with him when he went for walks and would read for about 15 minutes, or until he completely understood everything taught on that page. He described the process as being ‘unconscious of the labor, as a man is interested in his roses, and doesn’t think of the thorns.’ He utilizes this method to master Latin, French, German, Hebrew, Italian, Spanish, Portuguese, biblical Aramaic, Syriac, Arabic, and others, twenty-six languages and dialects in all." Brian Nicks, Life and Work of Robert Dick Wilson, Ref-0164, 91-106, p. 93. "I found I hadn’t the strength to be a preacher and a teacher both, so I decided to be a teacher. I thought the world needed a man who was fitted as I was, so I decided that I would give my life just to that one thing, the defence of the Old Testament. I made my plan as to my life, that I would give—you know, like life insurance. I was good on that line, my family was noted for its longevity, and I felt I might reasonably live till I was 70, so I divided my life into periods of fifteen years. I gave myself the first 15 years to study languages, these languages divided this way. I would learn all the Semitic languages, every language which threw light on the vocabulary or the syntax of the Old Testament. Of course, I did already know Syriac, and Aramaic, and Hebrew, but there was Ethiopic and Phoenician and Babylonian, and Assyrian, and a number of others—about twelve different Aramaic dialects. Secondly, I would learn all languages that threw light on the history of the Old Testament, taking in Egyptian, Coptic, and others. Then, thirdly, I would learn all languages that threw light on the text of the Old Testament, down to the year 600 after Christ. The texts after that would be too late. So that took me into Armenian and several other languages, Gothic, and Anglo-Saxon etc. . . . The second part of my life I would devote to lower Criticism, studying the text of the Old Testament, the comparison of the Hebrew text with the Versions, Greek, Latin, Syrian, especially, and all the versions down to 600. . . . The last 15 years, after which I had acquainted myself with all the machinery, I would tackle the subject which is called the Higher Criticism of the Old Testament, including all that the critics have said, and so be able by that time to defend the history, the veracity of the Old Testament. . . . Well, I admit, and you will admit too, that that was a pretty big proposition that I laid out for myself, and I think you will admit that the Lord must have been in it." Brian Nicks, Life and Work of Robert Dick Wilson, Ref-0164, 91-106, p. 94.


Wilson, Douglas, Her Hand in Marriage : Ref-1352
Wilson, Douglas, Her Hand in Marriage - Her Hand in Marriage, Douglas Wilson : Ref-1352
Wilson, Robert Dick, Studies in the Book of Daniel : Ref-1537
Wilson, Robert Dick, Studies in the Book of Daniel - Studies in the Book of Daniel, Robert Dick Wilson : Ref-1537
wind : east - wind; Elijah - wind - fire - earthquake ; Holy Spirit - wind; wind - first mention; wind - God speaks from; wind - path unknowable; wind - stopped
wind - east : east - wind
wind - fire - earthquake - Elijah : Elijah - wind - fire - earthquake
wind - first mention : Gen. 8:1
wind - God speaks from : 1K. 19:12; Job 38:1; Job 40:6
wind - Holy Spirit : Holy Spirit - wind
wind - path unknowable : Ecc. 11:5; John 3:8
wind - stopped : Rev. 7:1
windows : windows - of heaven
windows - of heaven : Gen. 7:11; Gen. 8:2; 2K. 7:2; 2K. 7:19; Isa. 24:18; Mal. 3:10
winds : doctrine - winds of
winds - doctrine : doctrine - winds of
wine : Holy Spirit - wine compared; type - wine represents blood; type - wine represents Spirit ; wine - abuse of ; wine - and kings; wine - bread and; wine - enjoyed ; wine - gratification by; wine - Jesus abstains from; wine - medicinal use ; wine - Nazirite - prohibited; wine - not drinking; wine - of wisdom; wine - oil ; wine - prohibited ; wine - unavailable; wine - used in celebration; wine - vs. grape juice
wine - abuse of : Gen. 9:21; Gen. 19:32; Gen. 19:34; 1K. 19:6; 1S. 1:13-16; Pr. 20:1; Pr. 21:17; Pr. 23:20; Pr. 23:29-35; Pr. 31:4-7; Isa. 5:11-12; Isa. 5:22; Isa. 28:1; Isa. 28:7; Isa. 56:12; Amos 4:1; Hab. 2:15; Eph. 5:18; 1Ti. 3:3; 1Ti. 3:8

"Russia's problem with alcohol is chronic, with the average adult consuming 15 liters (about 4 gallons) of booze a year. Alcoholism has cut the average lifespan for Russian men to just 58 years and 65 years for the entire population. Over 40,000 Russians each year die of alcohol poisoning, compared to only 400 in the United States. Moreover, alcohol plays a role in the deaths of nearly one-third of all Russians, according to Alexander Nemtsov, director of the Moscow Psychiatry Institute and one of the country's leading experts on alcoholism." Larry Edelson, Money and Markets, March 19, 2009. [https://www.MoneyAndMarkets.com] "The Indians, unlike many other primitive peoples, had no alcoholic beverage in prehistoric times, and from the earliest days of settlement they abandoned every restraint in their frenzy for the white man’s firewater. “They do not call it drinking unless they become drunk, and do not think they have been drinking unless they fight and are hurt. However, when they set about drinking, their wives remove from their wigwams the guns, axes, the mounted swords (spears), the bows, the arrows, and (every weapon) even their knives, which the Indians carry hung from the neck. . . . Immediately after taking everything with which they can injure themselves, the women carry it into the woods, afar off, where they go to hide with all the children. After that they have a fine time, beating, injuring, and killing one another. Their wives do not return until the next day, when they are sober. At that time the fighting can be done only with the poles of their wigwams, which they pull to pieces to allow this use.”" Ref-1396, p. 253


wine - and kings : Pr. 31:5
wine - bread and : Gen. 40:1-5; Gen. 40:20; Ex. 29:40
wine - enjoyed : Num. 6:20; Deu. 7:13; Deu. 18:3-4; Jdg. 9:13; Ne. 5:18; Ecc. 9:7; Job 1:13; Job 1:18; Ps. 104:15; Sos. 1:2; Jer. 31:12; Zec. 9:17; Zec. 10:7; Mat. 26:29; Luke 22:18; John 2:9-10

"It is worth while to notice this, to induce us to be cautious concerning intemperance in drinking, because nothing is more common than the undertaking many things far too rashly when our senses are under the influence of wine. Hence we must use wine soberly, that it may invigorate not only the body but the mind and the senses, and may never weaken, or enervate, or stupify our bodily or mental powers." Ref-0696, Dan. 5:2.


wine - gratification by : Ecc. 2:3
wine - Holy Spirit compared : Holy Spirit - wine compared
wine - Jesus abstains from : Mat. 26:29; Mat. 27:34; Mark 14:25; Mark 15:23; Luke 22:16; Luke 22:18
wine - medicinal use : Luke 10:34; 1Ti. 5:23; Rev. 6:6 (?)

✪ Questionable: Rev. 6:6 (?);


wine - Nazirite - prohibited : Num. 6:3; Jdg. 13:4; Jdg. 13:7; Jdg. 13:14; Amos 2:12; Luke 1:15
wine - not drinking : Pr. 20:1; Pr. 23:29; Dan. 1:8; 1Ti. 3:3
wine - of wisdom : Pr. 9:2-6
wine - oil : Ps. 104:15; Pr. 21:17; Joel 2:19; Mic. 6:15; Rev. 6:6

"Greece was to suffer fearfully under German occupation. In the first eighteen months, no fewer than 40,000 Greeks starved to death, and the population was reduced by some 300,000 in the course of the war. Olive oil became a major currency as inflation meant that a single loaf of bread could cost 2 million drachmae." Ref-1296, p. 126.


wine - prohibited : Lev. 10:9; Jer. 35:6; Jer. 35:14; Eze. 44:21

✪ See wine - Nazirite - prohibited.


wine - represents blood : type - wine represents blood
wine - represents Spirit : type - wine represents Spirit
wine - unavailable : Jer. 1:5
wine - used in celebration : Isa. 25:6; Mat. 26:29; John 2:9; John 4:46
wine - vs. grape juice : Num. 6:3
winepress : blood - garments stained; winepress - of God's wrath
winepress - judgment : blood - garments stained
winepress - of God's wrath : Isa. 63:3; Jer. 25:30-33; Joel 3:13; Rev. 14:19-20; Rev. 19:15
wineskin : wineskin - stretched
wineskin - stretched : Job 32:19; Mat. 9:17; Mark 2:22; Luke 5:37-38
wings : cherubim - wings - touching; eagle - wings; four - wings ; wings - four; wings - six; wings - to wilderness
wings - cherubim - touching : cherubim - wings - touching
wings - four : four - wings ; Eze. 1:6
wings - of eagle : eagle - wings
wings - six : Isa. 6:2; Rev. 4:8
wings - to wilderness : Ps. 55:6-7; Rev. 12:14
wings - touching - cherubim : cherubim - wings - touching
wingspan : wingspan - Pterosaur
wingspan - Pterosaur :

✪ In Big Bend National Park, TX, in 1975, fossil bones were uncovered from one of the largest flying creatures that ever lived, a Pterosaur from the dinosaur age, with a wingspan of 51 feet. Ref-0007, p. 106.


wisdom : counsel - youthful - lacks wisdom; elderly - wise ; fear - God - wisdom; fool - widom accessible to; Holy Spirit - wisdom by; rich - by wisdom; silence - wisdom; Solomon - wisdom; tree - of life ; wine - of wisdom; wisdom - and simplicity; wisdom - believers to use; wisdom - destroyed; wisdom - distance to; wisdom - fear of God; wisdom - foolish ; wisdom - from beginning; wisdom - godly; wisdom - in creation; wisdom - Jesus as; wisdom - not found; wisdom - over strength; wisdom - perishes; wisdom - sought by Greeks ; wisdom - sweet; wisdom - value of; wisdom - worldly; wisdom - youth lack
wisdom - accessible to fool : fool - widom accessible to
wisdom - and simplicity : Ps. 19:7; 1Cor. 1:26; 2Cor. 1:12
wisdom - believers to use : Mat. 10:16; Eph. 5:15; Col. 4:5
wisdom - destroyed : Isa. 19:3
wisdom - distance to : Deu. 30:11-14; Job 11:7; Job 28:14; Job 28:20-23; Job 28:28; Ecc. 7:23-25; Rom. 10:6-8
wisdom - elderly : elderly - wise
wisdom - fear of God : fear - God - wisdom; Ex. 20:20; Job 28:28; Ps. 111:10; Pr. 1:7; Pr. 2:5; Pr. 9:10; Pr. 15:33; Isa. 11:2; Isa. 33:6
wisdom - foolish : Deu. 32:28; Job 12:17-20; Job 12:24-25; Ps. 8:2; Ps. 66:18; Isa. 19:12-13; Isa. 29:14; Isa. 44:25; Jer. 8:9; Jer. 50:35-36; Hos. 9:7; Mat. 11:25; Rom. 1:21-22; Rom. 1:28; 1Cor. 1:18; 1Cor. 1:20; 1Cor. 1:27

"Consider the “Boltzmann brain” phenomenon, for example, over which quantum cosmologists have been greatly exercised. Within inflationary cosmology, it is theoretically possible for a fully functioning human brain to pop spontaneously into existence, due to thermal fluctuations in the quantum vacuum, and then disappear again. Such an entity has been called a “Boltzmann brain.” Under standard conditions for bubble-universe generation in inflationary cosmology, Boltzmann brains would be expected to arise as often, or more often, than normal occurrences in our universe. Indeed, calculations based upon some inflationary cosmological models lead to a situation in which these free-floating Boltzmann brains infinitely outnumber normal brains in people like us." Ref-1231, loc. 8511. "William Trotter’s warning became even more self-evident. “It is necessary,” he once said, “to guard ourselves from thinking that the practice of the scientific method enlarges the powers of the human mind. Nothing is more flatly contradicted by experience than the belief that a man, distinguished in one or even more departments of science is more likely to think sensibly about ordinary affairs than anyone else.” " Ref-1505, p. 492. "One of Einstein’s sincerest admirers, the late Morris Raphael Cohen, made the point when he reviewed Einstein’s The World As I See It in the Menorah Journal. “The example of the incomparable Newton, as well as of contemporaries like Millikan and Eddington, should warn us against assuming that those who achieve great things in physical science will necessarily display unusual wisdom in politics and religion,” he said. “It is not merely that devotion to science leaves little time to acquire comparable knowledge on these more complicated subjects. When Harvey suggested that Newton pay less attention to his theosophic and theologic speculations, the latter proudly rebuked him: ‘Sir, I have given these subjects prolonged study.’ But the result of this study, as seen in Newton’s commentary on the Book of Daniel and on the Apocalypse, is a striking indication of how highly specialized is human genius.” " Ref-1505, p. 354.


wisdom - from beginning : Pr. 8:27; Gen. 1:2
wisdom - godly : 1Cor. 2:6-7
wisdom - Holy Spirit : Holy Spirit - wisdom by
wisdom - in creation : Ps. 136:5; Pr. 8:22-31
wisdom - Jesus as : Pr. 8:22-36
wisdom - lacking - youthful counsel : counsel - youthful - lacks wisdom
wisdom - not found : Pr. 14:6
wisdom - of Solomon : Solomon - wisdom
wisdom - over strength : Ecc. 9:16
wisdom - perishes : Isa. 29:14
wisdom - riches by : rich - by wisdom
wisdom - silence : silence - wisdom
wisdom - sought by Greeks : 1Cor. 1:22

"The learned Grecians, and their great philosophers, by all their wisdom did not know God, they were not able to find out the truth in divine things. But, after they had done their utmost to no effect, it pleased God at length to reveal himself by the gospel, which they accounted foolishness." Ref-1289, p. 33.


wisdom - sweet : Pr. 24:13-14
wisdom - tree of life : tree - of life
wisdom - value of : Job 28:15-19; Ecc. 7:11; Ecc. 7:19
wisdom - wine of : wine - of wisdom
wisdom - worldly : Jer. 8:9; Hos. 5:11; 1Cor. 1:21; 1Cor. 2:4-8; 1Cor. 3:19; 2Cor. 1:12; Jas. 3:15-18
wisdom - youth lack : 2Chr. 10:8-11
wise : elderly - wise ; evil - wise to; hidden - from wise; wise - believers to be; wise - harmless and; wise - in own eyes
wise - believers to be : Mat. 10:16; Mat. 24:25; Mat. 25:7; Rom. 16:19; Eph. 5:15
wise - elderly : elderly - wise
wise - harmless and : Gen. 3:1; Mat. 10:16; 1Cor. 14:20; 2Cor. 11:3; Php. 2:15
wise - hidden from : hidden - from wise
wise - in own eyes : Isa. 5:21; 1Cor. 3:18
wise - to evil : evil - wise to
wise men : magi - time of visitation
wise men - time of visitation : magi - time of visitation
Wiseman, Donald J., Babylonia : Ref-1553
Wiseman, Donald, Nebuchadrezzar and Babylon : Ref-0837
Wiseman, Donald, Nebuchadrezzar and Babylon - Nebuchadrezzar and Babylon, Donald Wiseman : Ref-0837
witch : Jezebel - witch; witch - of En Dor
witch - Jezebel : Jezebel - witch
witch - of En Dor : 1S. 28:7; 1Chr. 10:13
witchcraft : demons - behind witchcraft; witchcraft - AGAINST ; witchcraft - rebellion as
witchcraft - AGAINST : Ex. 22:18; Lev. 19:26; Lev. 19:31; Lev. 20:6; Lev. 20:27; Deu. 18:10; 1S. 15:23; 1S. 28:3; 1S. 28:9; 2K. 17:17; 2K. 21:6; 2K. 23:24; 1Chr. 10:13; 2Chr. 33:6; Isa. 8:19; Isa. 19:3; Isa. 44:25; Isa. 50:11 (?); Eze. 12:24; Eze. 13:7; Eze. 13:9; Eze. 13:18-23; Mic. 5:12; Zec. 10:2; Mal. 3:2-5; Acts 16:16; Gal. 5:20; Rev. 18:23; Rev. 21:8; Rev. 22:15

✪ Greek pharmakeia g5331 - the administration or use of drugs, poisoning, magical arts. Christian and other commentators have often misjudged historical suppression of witchcraft which was based upon biblical instruction which is now so-easily dismissed by many in a desire to be politically accepted: "In Geneva as elsewhere, witchcraft was a capital offense, and the mode of death was burning. Many thousands of alleged witches suffered this inhuman penalty in sixteenth- and seventeenth-century Europe." Ref-1096, p. 172, [emphasis mine]. "some of the great early theorists of modern science and scientific method were believers in magic, and consequently were often willing to prescribe the prosecution of those who used it for maleficent ends. Rodney Stark is not overstating his case when he declares, "The first significant objections to the reality of satanic witchcraft came from Spanish inquisitors, not from scientists."" Ref-1290, p. 81. "Then you have to add to that the giving of tranquillising drugs and the taking of so-called pep pills and hypnotics. People live on these, and all this, very often, not only has the effect of concealing the physical problem, but also, and still more serious, the spiritual problem." Ref-1369, p. 32. "These lawless nobles were immensely preoccupied with superstition – not the complicated astrological arts of Catherine de Medicis – but the cruder form of witchcraft. Witchcraft first made its appearance in the Scottish criminal code in 1543 when the reformed religion aroused a passionate new desire for purity in such matters." Ref-1388, loc. 3079-3082. "The year before, his American aunt Leonie Jerome had taken him [Winston Churchill] to a mysterious little house on Wimpole Street in the West End of London . . . This was home, at least temporarily, to Mrs. Charlotte Robinson, arguably the most famous palm reader of her day. . . .Even Queen Victoria and her husband, Prince Albert, had taken part in séances, and when Albert died in 1861 of typhoid fever, the queen had invited to Windsor Castle a thirteen-year-old boy who claimed the prince had sent her a message through him during a family séance. . . . Mrs Robinson saw in Winston Churchill’s pale young palm so extraordinary a future that she wanted to describe it in her book . . . Churchill sent Mrs. Robinson a check for £2 2s., presumably in payment for a second, more recent session, and wrote a letter labeled “Private” that he wished to take the opportunity to compliment her on her “strange skill in Palmistry.”" Ref-1398, pp. 25-26 "As to which country engaged in the greatest [witch] hunts, the competition is fierce. Germany was slow to prosecute, afterward fanatical. A Lorrain inquisitor boasted that he had cleared the land of nine hundred witches in fifteen years. An Italian bested him with a thousand deaths in a year. One German town managed four hundred in a single day. Between 1580 and 1680, Great Britain dispensed with no fewer than four thousand witches. Several years after Salem, at least five accused witches perished in Scotland on the testimony of an eleven-year-old girl. . . . For the most part, English witches were hanged while French ones were burned. This posed a riddle for the Channel island of Guernsey when three witches turned up there in 1617. Ultimately, they were hanged according to British law, then burned, according to French." Ref-1406, p. 65. "When the colonists established a legal code, the first capital crime was idolatry. The second was witchcraft. “If any man or woman be a witch, that is, hath or consulteth with a familiar spirit, they shall be put to death,” read the 1641 body of laws, citing Exodus, Leviticus, and Deuteronomy. Blasphemy came next, followed by murder, poisoning, and bestiality." Ref-1406, p. 66. "Probably on September 17 guards led Corey either to the enclosed Salem prison yard or across the street to a field. He removed his shoes and stripped to hear nakedness before stretching out spread-eagled on the cool ground. Officials covered him with a plank, on which they piled rocks. . . . The authorities worked directly from established legal code. It called for the defendant to be pressed under “as great a weight as he could bear, and more.” Corey was to “have no sustenance, save only, on the first day, three morsels of the worst bread, and, on the second day, three draughts of standing water, that should be nearest to the prison door.” In its earliest hours the torture could yield results. After a certain point it was too late. . . . In the last moments of this multiple-day ordeal, his tongue protruded from his mouth; evidently Sheriff Corwin “with his cane, forced it in again.” The old man expired soon after . . . Giles Corey would prove the only individual pressed to death in America." Ref-1406, pp. 315-316. ""Rivalry between chiefs is a fruitful case for sorcery," wrote Curtis. "When a man realizes that his rival is too far surpassing him in the honors of rank, he may summon his [sorcerer] and say, 'I want you to give short life to my enemy!' Then the sorcerer . . . collects secretly some hair from the combings of that man, mucus wiped from the mouthpiece of his pipe . . . spittle, urine passed on the grass, and feces adhering to a bit of stick. Several years may be required for this task, since prominent men are exceeding careful about exposing themselves to danger and leave nothing of there excretions where they can be secured by the enemy." Once gathered, these morsels of manhood were "always placed in some decaying animal body, in order that, as it decomposes, the body of their intended victim may be similarly affected."" Ref-1407, p. 92. "At For Rupert in 1865, it was estimated by George Hunt and other informants that about 600 of the 1,000 villagers would qualify as shamans." Ref-1407, p. 103. "The last death sentence for witchcraft in England was in 1712—and Queen Anne pardoned her." Ref-1509, p. 289. Questionable: Isa. 50:11 (?);


witchcraft - from demons : demons - behind witchcraft
witchcraft - rebellion as : 1S. 15:23
"With more than half of European Jewry living in the USSR in 1941, [Hitler] also had to invade the Soviet Union if he was going to annihilate the Jews." Ref-1581, p. 84. : antisemitism - Hitler
withdrawn : withdrawn - by God
withdrawn - by God : 2Chr. 32:31
withered : hand - restored
withered - hand - restored : hand - restored
withers : root - shallow
withers - plant : root - shallow
within : kingdom - upon or within
within - kingdom : kingdom - upon or within
witness : counsel - both sides; dead - raised as witness; Enoch - no death ; gospel - as witness; law - witness; moon - eternal - witness; stone - witness; sun - eternal witness; testimony - false; witness - cut pieces; witness - false - penalty; witness - initiates punishment; witness - responsibility to gospel; witness - responsibility to make crime known; witness - sun and moon; witness - The Faithful
witness - both sides : counsel - both sides
witness - cut pieces : Jdg. 19:30; Jdg. 20:6; 1S. 11:7
witness - dead raised as : dead - raised as witness
witness - Elijah - not : Enoch - no death
witness - Enoch - not : Enoch - no death
witness - eternal - sun : sun - eternal witness
witness - false : testimony - false
witness - false - penalty : Deu. 19:16-21
witness - gospel as : gospel - as witness
witness - initiates punishment : Deu. 17:7
witness - law : law - witness
witness - moon - eternal : moon - eternal - witness
witness - responsibility to gospel : Eze. 2:17-19
witness - responsibility to make crime known : Lev. 5:1
witness - stone : stone - witness
witness - sun and moon : Gen. 1:14; Ps. 72:5; Ps. 89:35-37; Ps. 121:6-8; Jer. 31:35-37; Jer. 33:20-26; Rev. 12:1
witness - The Faithful : John 8:14; Rev. 1:5; Rev. 19:11
Witness of the Stars, The : Ref-0101
Witness of the Stars, The - Bullinger, E. W. The Witness of the Stars : Ref-0101
Witness of the Stars, The - Bullinger, E. W. The Witness of the Stars - The Witness of the Stars : Ref-0101
Witness of the Stars, The - The Witness of the Stars : Ref-0101
witnessed : witnessed - apostles as
witnessed - apostles as : John 15:27; Acts 1:8
witnesses : covenant - Abrahamic - witnesses; Elijah - one of two witnesses? ; Holy Spirit - witnesses; stoning - witnesses cast the first ; television - witnesses viewed ; two witnesses - heaven and earth; two witnesses - required; witnesses - Moses and prophets; witnesses - to Jesus; witnesses - two - Revelation - timing ; witnesses - two required
witnesses - Abrahamic covenant : covenant - Abrahamic - witnesses
witnesses - cast first stone : stoning - witnesses cast the first
witnesses - Elijah as one of two? : Elijah - one of two witnesses?
witnesses - heaven and earth : two witnesses - heaven and earth
witnesses - Holy Spirit : Holy Spirit - witnesses
witnesses - Moses and prophets : Luke 16:29; John 3:11
witnesses - to Jesus : John 5:33; John 5:36; John 5:37
witnesses - two - Revelation - timing :

". . . the one week being divided into two parts, and the abomination of desolation being manifested then, and the two prophets and forerunners of the Lord having finished their course, and the whole world finally approaching the consummation, what remains but the coming of our Lord and Saviour Jesus Christ from heaven." Ref-0541, Hippolytus Treatise on Christ and Antichrist, Ref-0541, p. 218.


witnesses - two required : two witnesses - required; Deu. 7:6; Deu. 19:15; 1K. 21:13

✪ A practical, but not absolute, safety against false testimony (1K. 21:13).


witnesses - worldwide viewing audience : television - witnesses viewed
witnessing : kings - testify before; messianic prophecy - witnessing tool
witnessing - messianic prophecy : messianic prophecy - witnessing tool
witnessing - to kings : kings - testify before
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design : Ref-1560
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design - Heretic: One Scientist's Journey from Darwin to Design, Matti Leisola, Jonathan Witt : Ref-1560
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design - Heretic: One Scientist's Journey from Darwin to Design, Matti Leisola, Jonathan Witt - intelligent : Ref-1560
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design - Heretic: One Scientist's Journey from Darwin to Design, Matti Leisola, Jonathan Witt - Leisola, Matti, Heretic: One Scientist's Journey from Darwin to Design : Ref-1560
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design - Kindle-0031 - Leisola, Matti, Heretic: One Scientist's Journey from Darwin to Design : Ref-1560
Witt, Jonathan, Heretic: One Scientist's Journey from Darwin to Design - Leisola, Matti, Heretic: One Scientist's Journey from Darwin to Design : Ref-1560
wives : Abraham - wives; David - wives of; David - wives taken; Judah - wives; politics - church limitations ; Solomon - wives corrupted; wives - foreign; wives - God had as two sisters; wives - multiple - problems; wives - win husbands in silence
wives - AGAINST multiple : politics - church limitations
wives - corrupted Solomon : Solomon - wives corrupted
wives - foreign : Ne. 13:23
wives - God had as two sisters : Eze. 23
wives - Judah : Judah - wives
wives - multiple - problems : Gen. 29:30; Gen. 30:1; Gen. 30:8; Gen. 30:15; Deu. 17:17; 1S. 1:6-7; 2Chr. 11:21
wives - of Abraham : Abraham - wives
wives - of David : David - wives of
wives - of David taken : David - wives taken
wives - win husbands in silence : 1Pe. 3:1

WI