
CrossLinks Topical Index - T
T : index - alphabetic
tabernacle : cherubim - tabernacle curtains; cherubim - tabernacle veil; tabernacle - brought into temple
; tabernacle - camped about; tabernacle - command to build; tabernacle - Davidic
; tabernacle - in heaven; tabernacle - incorporated into temple; tabernacle - Levites camped; tabernacle - nations worship at
; tabernacle - plans given; tabernacle - vs. tent of meeting
; tabernacle - when to erect; veil - torn in two
tabernacle - brought into temple : 1K. 8:4; 2Chr. 5:5
"Josephus states that the Tabernacle was brought into the First Temple [Ref-0026, pp. 8. 101, 106], and that the effect of the spread-winged cherubim was to make it appear as a tent (8. 103)." Ref-0142, p. 193.
tabernacle - camped about : Num. 2:1-34; 2Chr. 4:4; Eze. 1:10; Rev. 4:6; Rev. 21:13
tabernacle - cherubim on curtains : cherubim - tabernacle curtains
tabernacle - cherubim on veil : cherubim - tabernacle veil
tabernacle - command to build : Ex. 25:8
tabernacle - Davidic : 2S. 6:17; Isa. 16:5; Acts 15:16; Amos 9:11
In Acts 15:16, James refers to the tabernacle of David being yet future.
tabernacle - in heaven : Isa. 6:1; Heb. 8:13; Heb. 9:11; Heb. 9:24; Rev. 11:19; Rev. 14:15; Rev. 15:5
tabernacle - incorporated into temple : 1K. 8:4
tabernacle - Levites camped : Num. 3:23; Num. 3:29; Num. 3:35; Num. 3:38
tabernacle - nations worship at : Isa. 2:3; Isa. 56:6-7; Amos 9:12; Hag. 2:7-9; Zec. 6:15 (?); Zec. 8:20-23; Acts 15:17
Questionable: Zec. 6:15 (?);
tabernacle - plans given : Ex. 25:40; Ex. 26:30; Ex. 27:8; Ex. 27:30; Acts 7:44; Heb. 8:5
tabernacle - veil torn : veil - torn in two
tabernacle - vs. tent of meeting : Lev. 1:3; Lev. 12:6; Lev. 14:23; Lev. 15:14; Num. 11:26; Num. 12:4; Deu. 31:14-15; 2S. 7:6
"While some see [the Tent of Meeting] as a provisional structure that was replaced by the Tabernacle, others see it as one and the same, for both terms are used interchangeably after the Tabernacle's completion (Lev. 1:3; 12:6; 14:23; 15:14; Numbers 11:26; 12:4; Deuteronomony 31:14-15). It is preferable to see 'the Tend of Meeting' and 'the Tabernacle' as two parts of a single structure--the outer 'tent' (Hebrew, 'ohel) and the innder 'Tabernacle' (Hebrew, mishkan). For this reason 2S. 7:6 notes that God moved about 'in a tent, even in a tabernacle.'" Ref-0146, p. 62.
tabernacle - when to erect : Ex. 40:1; Ex. 40:17
tabernacle and utensils : anointed - tabernacle and utensils
tabernacle and utensils - anointed : anointed - tabernacle and utensils
Tabernacles : feasts - scriptures read
; Succoth - feast of booths; tabernacles - construction; tabernacles - feast not kept; tabernacles - feast of; tabernacles - feast of - all nations
tabernacles - construction : Ne. 8:15
Tabernacles - Ecclesiastes read : feasts - scriptures read 
tabernacles - feast not kept : Ne. 8:14; Ne. 8:17
tabernacles - feast of : Succoth - feast of booths; Deu. 31:10; Lev. 23:42
tabernacles - feast of - all nations : Zec. 14:16
table : nations - table of
table - of nations : nations - table of
tablets : finger - of God writing; tablets - broken
; tablets - cut by human hands; tablets - testimony
tablets - broken : Ex. 32:19; Zec. 8:19
The Fast of the Fourth, the 17th of Tammuz, commemorated the occasion when Moses discovered them worshiping the golden calf and broke the two tables of the law. The Fast of the Seventh, the 3rd of Tishri is the Fast of Gedaliah, commemorating the assassination of the governor appointed by Nebuchadnezzar to govern the Jews who remained in their homeland after the Temple had been destroyed in 586 B.C. The Fast of the Tenth, the 10th of Tevet, was for the day that Nebuchadnessar laid siege on Jerusalem.
tablets - cut by human hands : Ex. 34:1
tablets - testimony : Ex. 24:12; Ex. 34:28; Ex. 40:20
tablets - written by God's finger : finger - of God writing
Tacitus : Tacitus - Christians 
Tacitus - Christians :
"The greatest Roman historian in the days of the Empire was Cornelius Tacitus, who was born between A.D. 52 and 54 and wrote the history of Rome under the emperors... he described the great fire which ravaged Rome in A.D. 64 and told how it was widely rumored that Nero had instigated the fire, in order to gain greater glory for himself by rebuilding the city... 'Therefore to scotch the rumor, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, from whom they got their name, had been executed by sentence of the procurator Pontius Pilate when Tiberius was emperor; and the pernicious superstition was checked for a short time, only to break out afresh, not only in Judeae, the home of the plague, but in Rome itself...'" cited in Ref-0122, p. 268.
taken : rapture - not in view
taken - one left : rapture - not in view
talebearer : gossip - AGAINST
talebearer - AGAINST : gossip - AGAINST
talents : talents - parable
talents - parable : Mat. 25:14; Luke 19:12
talk : talk - without action
talk - without action : Pr. 14:23
Tallith :
Prayer mantle. Tsitsith
Talmud : Talmud - Zec._12:10 
"to learn," "to study". Collection of rabbinical laws, law decisions, and comments on the laws of Moses. Man-made additions to the Mosaic Law, product of the Pharisees. Made up of the Mishnah and Gemara. Spans 70 to 100 volumes. "When the Talmud is spoken of without any qualification the reference is to the Babylonian Talmud; the Palestinian Talmud is only about a fourth the volume of the Babylonian, which contains about two million five hundred thousand words." Ref-0006, p. 128. "Between A.D. 100 and 500, the Talmud (instruction, teaching) grew up as a body of Hebrew civil and canonical law based on the Torah. The Talmud basically represents the opinions and decisions of Jewish teachers from about 300 B.C. to A.D. 500, and it consists of two main divisions: the Mishnah" and the Gemara. Ref-0075, p. 502.
Talmud - Zec._12:10 : Zec. 12:10
Some rabbis took this passage as messianic, Talmud in Succah 52a: "One opinion is that they mourn for Messiah Ben Joseph who is killed, and another explanation is that they mourn for the slaying of the evil inclination. It is well according to him who explains that the cause is the slaying of the Messiah since that well agrees with this verse. If it referes to the slaying of the evil inclination, it must be asked, is this an occasion for mourning? Is it not rather an occasion for rejoicing? Why then should they weep?" Ref-0011, p. 72.
Tamar : Judah - Tamar lies with; Tamar - children of
Tamar - children of : Gen. 38:29-30
Tamar - lies with Judah : Judah - Tamar lies with
Tammuz : Nimrod - wife of 
Tammuz - son of Semiramis : Nimrod - wife of 
Tanach : Ref-0196 
Tanach - The Stone Edition, Stone, Irving I. and Nosson Scherman : Ref-0196 
Tanakh :
The entire Jewish bible (Old Testament) consisting of the law Torah, the prophets Neviim, and writings Ketubim.
tanner : tanner - unclean occupation 
tanner - unclean occupation : Lev. 11:40; Acts 9:43
A tanner had to live 50 cubits outside the border of a city. Ref-0100, Tape 10:B.
tares : reaping - wheat vs. tares
tares - vs. wheat : reaping - wheat vs. tares
Targum : Targum - Jerusalem
; Targum - meaning
; Targum - quoted in NT 
Targum - Jerusalem :
"The Jerusalem Targum also appeared at about 700, but has survived in fragments only. None of these Targums is important to the textual critic, but they are all rather significant to the study of hermeneutics [interpretation], as they indicate the manner in which Scripture was interpreted by rabbinical scholars." Ref-0075, p. 502.
Targum - meaning :
"the Aramaic word for 'translation'" Ref-0152, p. 34.
Targum - quoted in NT : Deu. 32:35; Rom. 12:19; Heb. 10:30
"...both Paul and the writer to the Hebrews quote Deuteronomy 32:35 in the form 'Vengeance is mine, I will repay'... This follows neither the familiar Hebrew wording ('Vengeance is mine, and recompense') nor the Septuagint ('In the day of vengeance I will repay'), but it agrees exactly with the targumic version." Ref-0073, p. 285.
Targums : Targums - Aramaic quoted 
Targums - Aramaic quoted : Deu. 32:35; Ps. 68:18; Isa. 6:10; Mark 4:12; Rom. 12:19; Eph. 4:8; Heb. 10:30
"The statement 'Vengeance is mine, I will repay' (from Deu. 32:35), is quoted in Romans 12:19 and Hebrews 10:30 in a form corresponding neither to the Hebrew text nor to the Septuagint, but to the Aramaci Targums on the Pentateuch. That renderings or paraphrases known to us only from the Targums were found also in Greek versions of the Old Testament in the first century AD is suggested also by such expressions as 'lest they should...be forgiven' (Mark 4:12) in a quotation from Isaiah 6:10 where the Hebrew and Septuagint read 'lest they...be healed'; and 'he gave gifts to men' (Eph. 4:8) in a quotation from Psalm 68:18 (LXX 67:19) where the Hebrew and Septuagint read '...received gifts among men'. (In Deu. 32:35; Isa. 6:10 and Ps. 68:18 the Peshitta (the Syriac version of the Old Testament) agrees with the targumic construction.)" Ref-0073, pp. 53-54
tarrying : Holy Spirit - tarrying for 
tarrying - for Holy Spirit : Holy Spirit - tarrying for 
Tarshish : Tarshish - location
; Tarshish - sea of
; Gen. 10:4; 1Chr. 1:7; 2Chr. 9:10; 2Chr. 9:21; 2Chr. 20:36; 2Chr. 20:37; Est. 1:14; Ps. 48:7; Ps. 72:10; Isa. 2:16; Isa. 23:1; Isa. 23:6; Isa. 23:10; Isa. 23:14; Isa. 60:9; Isa. 66:19; Jer. 10:9; Eze. 27:12; Eze. 27:25; Eze. 38:13; Jonah 1:3; Jonah 4:2
Tarshish - location :
Tartessus (S. Spain)? Cyprus? An island (only by sea - Jonah)? Solomon's smelting fleet, source of silver, iron, tin, lead (from whom Phoenicians obtained tin). Britannia ("land of tin")? Archeological evidence indicates trade between SW England and Mediterranean as early as 1500 BC.
Tarshish - sea of :
"...the Mediterranean itself was once known as the 'Sea of Tarshish'." Ref-0003, 13(2) 1999, 65.
Tarsus : Paul - visits Tarsus
Tarsus - Paul visits : Paul - visits Tarsus
Tartarus : 2Pe. 2:4
"Dark abode of woe"; "the pit of darkness in the unseen world." "...as far beneath hades as the earth is below heaven..." -- Homer, Iliad, viii 16.
tassels : tassels - remembrance 
tassels - remembrance : Num. 15:38-29; Deu. 22:12
"The reason the commandment could not be fully kept was that the tchelet dye industry that thrived along Israel's northern Mediterranean shores was destroyed by invading Moslems around the 7th century AD. The precious [blue] dye was produced from a sea snail known as the Murex Trunculus and made two unique colors, purple and blue." Ref-0082, April 2001, 21.
tattoo : tattoo - AGAINST
tattoo - AGAINST : Lev. 19:28
taught : taught - directly by God; taught - God not; taught - Jesus by God 
taught - directly by God : Isa. 54:13; Jer. 31:34; John 6:45; 1Cor. 2:10; 1Th. 4:9
taught - God not : Job 21:22; Isa. 40:13; Rom. 11:34; 1Cor. 2:16
taught - Jesus by God : Isa. 7:15 (?); Isa. 50:4-5; Luke 2:40; Luke 2:52; Heb. 5:8
Questionable: Isa. 7:15 (?);
tax : tax - temple servants exempt; tax - unjust religious
tax - temple servants exempt : Ezra 7:24
tax - unjust religious : Mat. 17:26
tax collector : tax collector - murdered
tax collector - murdered : 2Chr. 10:18
tax collectors : tax collectors - unethical
tax collectors - unethical : Luke 3:13
taxation : 2S. 20:24
taxes : taxes - pay
taxes - pay : Mat. 22:21; Rom. 13:6-7
Taylor Prism : archaeology - Taylor Prism 
Taylor, Charles V. The First Hundred Words : Ref-0172 
teach : elders - teach; teach - self
teach - elders : elders - teach
teach - self : Rom. 2:21
teachability : correction - accept
teachable : teachable - be
teachable - be : Pr. 19:20; Pr. 19:27
teacher : Holy Spirit - teacher; pastor - teacher (didaskalos)
; teacher - false
teacher - false : Isa. 8:20; 2Ti. 2:17; 2Ti. 3:13; Tit. 1:11; 2Jn. 1:10; Rev. 2:2
teacher - Holy Spirit : Holy Spirit - teacher
teacher - pastor : pastor - teacher (didaskalos) 
teachers : false - teachers - separate from; teachers - heard; teachers - Jesus exceeded; teachers - judged strictly; teachers - test against Scripture; teachers - twisting Scripture; teachers - unqualified
teachers - false - separate from : false - teachers - separate from
teachers - heard : Isa. 30:20-21
teachers - Jesus exceeded : Ps. 119:99; Luke 2:47
teachers - judged strictly : Jas. 3:1
teachers - test against Scripture : Isa. 8:20
teachers - twisting Scripture : Deu. 4:2; Deu. 12:32; Pr. 30:6; 2Pe. 3:16; Rev. 1:3; Rev. 22:18
teachers - unqualified : Rom. 2:21; 1Ti. 1:7
teaching : correction - doctrinal; teaching - children; teaching - from God; teaching - no longer necessary; teaching - receive; teaching - the Word; women - teaching 
teaching - children : Gen. 18:19; Ex. 10:2; Ex. 10:10-11; Ex. 12:26; Ex. 13:14; Deu. 4:9; Deu. 6:7; Deu. 11:19; Ps. 78:5; Isa. 38:19; Eph. 6:4; 2Ti. 3:15
teaching - from God : Ecc. 12:11
teaching - no longer necessary : Jer. 31:34
teaching - receive : Pr. 21:11; Pr. 23:12
teaching - refute false : correction - doctrinal
teaching - the Word : Ne. 8:8
teaching - women : women - teaching 
tear : tear - bottle
tear - bottle : Ps. 56:8
Technical Journal : Ref-0003 
teeth : phrases - common
teeth - skin of : phrases - common
tefillin : phylactery 
Tel Dan Stele : archaeology - Tel Dan Stele 
Tel Dan Stele - archaeology : archaeology - Tel Dan Stele 
television : television - required?
television - required? : Rev. 11:9
temper : anger - quick
temper - quick : anger - quick
temple : 9th - of Av
; antichrist - people of destroy Jerusalem and Sanctuary; ark of covenant - not used second temple
; ark of covenant - returned to temple
; chronology - BC 63 - AD 410 - Roman Empire over middle east
; chronology - BC 168 - Antiochus Epiphanes IV desecrates temple
; chronology - BC 516 - Temple construction completed
; chronology - BC 520 - Temple construction resumes
; idols - in temple; Jerusalem - new - temple
; Koran - prayer direction
; millennial - temple; musicians - temple; name - God's dwells in temple; Paul - sacrifices in temple; Paul - temple - attitude toward
; prayer - toward temple; Sabbath - work permitted in Temple
; sacrifice - missing; sacrifice - second Temple stopped
; Shekinah - comes to temple
; Shekinah - departs temple
; tabernacle - brought into temple
; tabernacle - incorporated into temple; tabernacle - nations worship at
; temple - anointed
; temple - believers worship at
; temple - body as; temple - body of Christ vs. believer; temple - built by Messiah
; temple - built in 46 years
; temple - built with forced labor; temple - cdrom
; temple - child hidden in; temple - cleansed 1st time
; temple - cleansed 2nd time
; temple - collection for; temple - command to rebuild; temple - coronation in; temple - David can't build; temple - den of thieves; temple - desecration by Gentile
; temple - desecration vs. defilement
; temple - desolate; temple - destroyed; temple - disciples frequent
; temple - disciples frequent
; temple - divine disfavor before destruction
; temple - earthly vs. heavenly
; temple - Eden vs. earthly vs. heavenly
; temple - Father's house; temple - hidden in; temple - house of prayer; temple - implements profaned; temple - Jesus taught openly in; temple - Lord comes to; temple - money for repair; temple - Muslims recognized
; temple - personal use of; temple - plans by Holy Spirit; temple - prostitutes; temple - repair; temple - return of treasures prophecied; temple - sacrifice future
; temple - sacrifice without
; temple - Samaritan
; temple - second - completed
; temple - second - sacrifice began
; temple - Solomon to rebuild; temple - Solomon's dedication; temple - Solomonic location; temple - soreg
; temple - stores weapons; temple - treasures restored; temple - treasures stolen; temple - treasures used for bribe; temple - tribulation
; temptation - pinnacle of temple 
temple - 2nd - empty when Pompey entered : chronology - BC 63 - AD 410 - Roman Empire over middle east 
temple - 2nd had no ark : ark of covenant - not used second temple 
temple - anointed : Dan. 9:24
"The Malbim says that this [to anoint the Most Holy] refers to 'the Third Temple,' since 'it will be anointed.' This statement reflects the contrast with the Second Temple, which the Mishnah records had not been anointed (Yoma 21b; compare Tosefta Sotah 13:2). The 'anointing' refers to the consecration of the chamber that housed the Ark of the Covenant, whose presence sanctified the Temple by virtue of the Shekinah (the divine presence). Since neither the Ark nor the Shekinah were present in the Second Temple (Yoma 21b) rabbinic tradition held that the Ark will be revealed in the future by the Messianic king, who will also build the Third Temple (Zechariah 6:12-13)." Ref-0146, p. 249.
temple - antichrist destroys : antichrist - people of destroy Jerusalem and Sanctuary
temple - Antiochus Epiphanes IV desecrates - date : chronology - BC 168 - Antiochus Epiphanes IV desecrates temple 
temple - ark of covenant returned : ark of covenant - returned to temple 
temple - believers worship at : Acts 2:46
See also Paul - temple - attitude toward.
temple - body as : Mat. 26:61; Mat. 27:40; Mark 14:58; Mark 15:29; Luke 2:46; John 2:19; 1Cor. 6:19; 2Cor. 6:16; Eph. 2:21; 1Pe. 2:5
temple - body of Christ vs. believer : 1Cor. 3:16 (plural body); 1Cor. 6:19 (singular body)
temple - built by Messiah : Zec. 6:12-15; Mat. 26:61; Mat. 27:40; Mark 14:58; Mark 15:29; John 2:19-20
"The medieval rabbi Rashi declared that the Temple would descend directly from heaven after the coming of the Messiah. Maimonides also argued that only the Messiah could build the Temple. The prayer at the afternoon service on Tisha B'Av reflects this thinking: 'For You, O Lord, did consume it [the Temple] with fire, and with fire You will in the future restore it." Ref-0144, p. 173
temple - built in 46 years : John 2:20
"Several grammars list this [oijkodomhqh"] as a constative aorist, to the effect that it should be translated, 'this temple was built in forty-six years.' The usual assumption is that nao" refers to the temple precincts. Josephus indiciates that the temple precincts were not completed until Albinus' procuratorship (c. 62-64 CE), in which case the precincts were still in the process of being built when the statement in John 2:20 was made. The idea would then be, 'This temple has been in the process of being built for the last forty-six years.' There are several problems with this, however, including the meaning of nao" in John, the use of the dative's temporal referent, and the use of the aorist. The force of the aorist may have some impact on the date of the crucifixion. First, the NT normally makes a distinction between iJeron and the nao": The iJeron refers to the temple precincts (including the courts) while the nao" refers to the holy place or sanctuary proper. If that distinction obtains in John 2:20, then the aorist verb oiJkodomhqh would refer only to the sanctuary. Notably, the sanctuary was completed in c. 18-17 BCE. Forty-six years later would be 29-30 CE. Second, the dative (tesserakonta kai ex etesin most naturally refers to a point in time, rather than an extent of time. This would fit will with a completion date of the sanctuary ('was built [at a point in time] forty-six years ago'). Third, there is some difficulty with taking the aorist to speak of an action that was still in process ('this temple has been [in the process of being] built for the past forty-six years'). The imperfect would be more natural, but not at all required. These strands of evidence suggest that the aorist is more naturally taken as consummative. If so, and if this periscope occurred in the first year of Jesus' ministry (as its location in John 2 suggests), then Jesus was probably crucified three years later, in 33 CE. Ref-0129, pp. 560-561. "Herod began rebuilding the Temple in 19 B.C., and the work was dedicated ten years later, although detail work continued on it for the next 75 years." Ref-0144, p. 65.
temple - built with forced labor : 1K. 9:20; 1Chr. 22:2
temple - cdrom :
"The CD-ROM is sold in Israel under the title of Beit HaMikdash ('The Holy Temple') and in the U.S. as The Ultimate Temple CD. It is produced by Torah Software and Avimedia Ltd./NG Media Interactive Ltd. In Israel it is available from Torah Scholar, 8 Mea Shearim, 52 King George, Jerusalem (02-622-1792) an din the U.S. from Quantum Link, Inc., 21218 St. Andrews Blvd., Suite 234, Boca Raton, FL 33433 (1-888-TEMPLCD)." Ref-0146, p. 692, note 40.
temple - child hidden in : 2Chr. 22:12
temple - church replaces? : temple - disciples frequent 
temple - cleansed 1st time : Jer. 7:2; John 2:15
"...if such a violent confrontation took place on the Temple Mount, it would have been considered not just a religious demonstration but a political threat, and would have brought an immediate arrest by either the Temple guards or the Roman authorities. Since this did not occur, the critics insist that this incident must be a later redactional insertion. However, this objection can be put to rest in light of the archaeological evidence... under the direction of Benjamin Mazar and Meir Ben-Dov (1968-1977). Their work has confirmed certain details in the Gospel account, such as the presence of large animals in the halls of the money changers (see John 2:14). They also have shown that a smaller Temple market was isolated inside the Royal Stoa (Hebrew, Chanuyot) and did not spread out over into the Court of the Gentiles... This location also is thought to approximate the position of the prophet Jeremiah 'in the gate of the Lord's house' (Jer. 7:2) when, during the First Temple times, he gave his 'Temple sermon' (Jer. 7:1-8:3)." Ref-0146, pp. 264-265. temple - cleansed 2nd time
temple - cleansed 2nd time : Mat. 21:12; Luke 19:45; Mark 11:15
temple - cleansed 1st time "The one came at the beginning of our Lord's ministry and revealed His zeal as the great Messianic prophet. The second came at the close of His ministry, and revealed His authority as the Messianic King." Ref-0183, p. 351.
temple - collection for : Ex. 30:12-16; 2K. 12:4; 2Chr. 24:5
temple - command to rebuild : Ezra 1:2; Ezra 3:7; Ezra 4:3; Ezra 5:13; Eze. 6:3; Eze. 6:14
temple - construction completed : chronology - BC 516 - Temple construction completed 
temple - construction resumes : chronology - BC 520 - Temple construction resumes 
temple - coronation in : 2Chr. 23:11
temple - date second destroyed : 9th - of Av 
temple - David can't build : 1Chr. 17:4; 1Chr. 22:8; 1Chr. 28:3
temple - den of thieves : Jer. 7:11; Mat. 21:13; Mark 11:17; Luke 19:46
temple - desecration by Gentile : Acts 21:28
An inscription recovered by archaeology between the outer and inner court read as follows: 'No alien may enter within the barrier and wall around the temple. Whoever is caught is alone responsible for the death which follows.' Ref-0100, Tape 19:B.
temple - desecration vs. defilement : Ezra 3:2-13
"Foreigners who enter the Temple generally bring about only desecration, not defilement, and for this reason the Second Temple could be rebuilt after its desecration and destruction by the Babylonians without requiring a purification ceremony (Ezra 3:2-13). However, the Second Temple later required purification (channukah, 'dedication') because an apostate Israelite priest sacrificed an unclean animal (a sow) on the altar (under orders of the Seleucid king Antiochus IV Epiphanes) and thereby brought defilement. In addition, the presence of idols or idolatrous practices is an 'abomination' (shiqqutz that brings both desecration and defilement to the Temple and the Land, which has harbored such abominations." Ref-0146, p. 495.
temple - desolate : Jer. 22:5; Jer. 26:9; Eze. 35:15; Mat. 23:38; Luke 13:35
temple - destroyed : 2Chr. 7:21; 2Chr. 36:19; Isa. 64:11; Jer. 7:14; Lam. 2:6; Mat. 24:2; Mark 13:2; Luke 19:41; Luke 21:6; Acts 6:14
temple - disciples frequent : Luke 24:52-53
"Would not this seem a great incongruity if they understood that this Temple was to be replaced by themselves as the church?" Ref-0146, p. 272. "...the early Jewish church--before the destruction of the Temple--was indwelt, sealed, and filled with the Spirit and yet continued to worshp in the Temple! This would imply that the Third Temple could be built during the church age and even sacrifices commenced without there being a necessary conflict with 'spiritual worship.'" Ref-0146, p. 501.
temple - divine disfavor before destruction : Zec. 11:1
"Josephus (Jewish Wars 6:293-96) noted that at the time of the Passover c. A.D. 66, as the Roman siege was about to begin, the huge Nicanor gate that secured the inner court of the Eastern (Shushan) Gate was observed at the sixth hour to open of its own accord. This event was ulti8mately interpreted negatively as evidence of divine displeasure...This interpretation is also given in a story told in the Babylonian Talmud (Yoma 39b), along with another concerning the Temple service, which reflected the problem of divine favor: Our Rabbis taught: During the last forty years before the destruction of the Temple the lot 'for the Lord' did not come up in the right hand; nor did the crimson-colored string [suspended in the Temple to show the acceptance of the pascal sacrifice] become white; nor did the western-most light shine; and the doors of the Temple would open by themselves, until R. Yohanon b. Zakkai rebuked them, saying: 'Temple, Temple why will you yourself be the alarmer? I know about you that you will be destroyed, for Zechariah b. Ido has already prophesied concerning you: 'Open your door, O' Lebanon, that the fire may devour your cedars'(Zec. 11:1)" Ref-0146, p. 82.
temple - earthly vs. heavenly :
Chart, Ref-0146, p. 56.
temple - Eden vs. earthly vs. heavenly :
Chart, Ref-0146, p. 197.
temple - Father's house : Luke 2:49; John 2:16
temple - glory departs : Shekinah - departs temple 
temple - God's name in : name - God's dwells in temple
temple - hidden in : 2K. 11:3
temple - house of prayer : Isa. 56:7; Mat. 21:13
temple - idols in : idols - in temple
temple - implements profaned : 2Chr. 24:7; Dan. 5:23
temple - Jesus taught openly in : Luke 4:15; Luke 22:53; John 7:26; John 8:2; John 8:20; John 18:20
temple - Lord comes to : Mal. 3:1
temple - millennial : millennial - temple
temple - missing : sacrifice - missing
temple - money for repair : 2Chr. 34:9
temple - musicians : musicians - temple
temple - Muslims recognized :
"This site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon's Temple is beyond dispute." Guidebook issued by the Supreme Muslim Council of Jerusalem in 1930, Ref-0160, p. 259.
temple - nations worship at : tabernacle - nations worship at 
temple - New Jerusalem : Jerusalem - new - temple 
temple - Paul - attitude toward : Paul - temple - attitude toward 
temple - Paul sacrifices in : Paul - sacrifices in temple
temple - personal use of : Ne. 13:5; Ne. 13:7
temple - pinnacle of - temptation : temptation - pinnacle of temple 
temple - plans by Holy Spirit : Ex. 25:40; 1Chr. 28:12; 1Chr. 28:19; Heb. 8:5
temple - prayer away from - Koran : Koran - prayer direction 
temple - prayer toward : prayer - toward temple
temple - prostitutes : Deu. 23:17; 1K. 22:46; 2K. 23:7; Hos. 4:14
temple - repair : 2K. 12:5
temple - return of treasures prophecied : Isa. 52:11-12; Jer. 27:16 (- 28:6); Ezra 1:7-11
temple - sacrifice future : Isa. 56:6-7; Isa. 60:7; Jer. 33:18; Zec. 14:16-21
"... to the objection that a renewal of 'expiatory' animal sacrifices is unthinkable and would deny the complete efficacy of our Lord's atoning death, the reply is very simple: no animal sacrifice in the BIble has ever had an expiatory efficacy [Heb. 10:4]... These sacrifices were simply a 'remembrance' of the sins committed, and pointed forward to the one sacrifice which would take them away. [See the very able monograph, 'The Question of Millennial Sacrifices,' by John L. Mitchell, Bibliotheca Sacra, issues of July and October, 1953.]" Ref-0183, p. 250. "... it must not be forgotten that Ezekiel is not alone in this affirmation of a revival of a temple ritual in the coming Kingdom. As Reeve says, 'The great prophets all speak of a sacrificial system in full vogue in the Messianic Age.' [J. J. Reeve, 'Sacrifice,' I. S. B. E., op cit., Vol. IV, p. 2651.]" Ref-0183, p. 251.
temple - sacrifice without : Ezra 3:6; Hos. 3:4-5
"Just as sacrifices were attempted after the destruction of the Second Temple, so sacrifices were attempted after the destruction of the Second Temple. This is documented in the book Torat Habayit ('Laws of the Temple'), which records in the name of the Kaftor VaPherach that more than 1,100 years after the destruction of the Second Temple Jews tried to offer sacrifices, even though at that time the controle of the Temple Mount was in the hands of the Gentiles and there was no Temple there." Ref-0146, pp. 391-392.
temple - Samaritan : 2K. 17:24-30; Ne. 31:23-31; John 4:20
Josephus records the Samaritan temple [on Mt. Gerizim] was destroyed by John Hyrcanus in 113 BC. Ruins are located beneath floor of 5th century Byzantine church of Mary Theotokos, which have been uncovered in excavations in 1920s. Menachem, a priest in the Jerusalem Temple, fell in love with Nikaso, the daughter of a Samaritan leader Sanballat. Menachem was told to choose between Nikaso and his priesthood. He chose Nikaso and Sanballat built his new son-in-law a rival temple on Mount Gerizim and made him high priest. Ref-0025, p. 188. "... in about 432 B.C. the daughter of Sanballat was married to the grandson of the high priest Eliashib. This resulted in the expulsion of the couple, and provided the historical incident for the break between the Jews and the Samaritans (cf. Ne. 13:23-31). During the conflict the Jews overstressed the foreign element in the ancestry of the Samaritans, and called them Cutheans after the name of the Middle-Babylonia city, Cuthah, from whence the Assyrians imported the foreign element into Samaria (cf. 2 Kings 17:24, 30)... At that time a copy of the Torah may have been taken to Samaria and placed in the temple build on Mount Gerizim at Shechem (Nablus), where the rival worship and priesthood were established. ...the Samaritan Pentateuch has illustrated the Jewish-Samaritan hostility quite effectively, as it emphasizes the importance of Mount Gerizim instead of Jerusalem, and inserts additional material into the text, for example after Exodus 20:2-17 and Deuteronomy 5:6-21." Ref-0075, pp. 498-500. "It [the Samaritan Penteteuch] also contains biased sectarian insertions, designed to show that Jehovah chose Mt. Gerizim rather than Zion, and Shechem rather than Jerusalem as His holy city." Ref-0001, p. 48.
temple - second - completed :
"The king's treasury even helped to finance the cost of the rebuilding of the ruined Temple, which was finally completed on the 3rd of Adar (February-March) 515 B.C.E." Ref-0152, p. 33.
temple - second - sacrifice began :
"Temple sacrifices were renewed on the first day of the month of Tishri 538 B.C.E. at a festival known as the Feast of Trumpets... Seven months later, work began on building the Second Temple itself, using cedarwood ordered from Lebanon." Ref-0152, p. 32.
temple - second - sacrifice stopped : sacrifice - second Temple stopped 
temple - Shekinah comes : Shekinah - comes to temple 
temple - Solomon to rebuild : 1Chr. 17:12; 1Chr. 28:3; 1Chr. 28:6; 2Chr. 6:9; Acts 7:47
temple - Solomon's dedication : 1K. 8:22
temple - Solomonic location : 2Chr. 3:1
temple - soreg : Acts 21:27-28
"in the time of the Second Temple [the Jews] had erected a boundary fence, the Soreg, between the Courge of the Gentiles and the Court of the Israelites, with a warning inscription promising death to any non-Israelite who passed beyond it into the Court of the Israelites. The New Testament (Acts 21:27-28) records a Jewish crowd's violent reaction to Paul when they mistakenly believed that he had taken a Gentile proselyte (Titus) into the Temple to offer sacrifice." Ref-0146, p. 484.
temple - stores weapons : 2S. 8:7; 1Chr. 18:7; 2Chr. 23:9
temple - tabernacle brought into : tabernacle - brought into temple 
temple - tabernacle incorporated into : tabernacle - incorporated into temple
temple - treasures restored : Ezra 1:7; Ezra 6:5
temple - treasures stolen : 2Chr. 12:9; 2Chr. 25:24; 2Chr. 36:7; 2Chr. 36:10; 2Chr. 36:18; Jer. 20:5; Dan. 5:2-3; Dan. 5:23
temple - treasures used for bribe : 2Chr. 28:21
temple - tribulation : Dan. 9:27; Zec. 1:16 (?); Mat. 23:38-39; Mat. 24:15; 2Th. 2:4; Rev. 11:1; Rev. 13:6 (?)
"Therefore, when he [the antichrist] receives the kingdom, he orders the temple of God to be rebuilt for himself, which is in Jerusalem; who after coming into it, he shall sit as God..." Ephraim the Syrian, A.D. 373. Ref-0031, p. 113. Regarding Preterist assertion that this is Herod's temple, to be destroyed in 70 A.D., there are at least two problems with this view. Firstly, most scholars date the book of Revelation after that destruction and secondly, "It does not matter at all whether the temple is thought to still be standing in Jerusalem at the time that John sees the vision, since that would not necessarily have any bearing upon a vision. John is told by the angel accompanying him during the vision to 'measure the temple' (Rev. 11:1). Measure what temple? The temple in the vision. In fact, Ezekiel, during a similar vision of a temple (Eze. 40-48) wEze. 40:48-48) was told to measure that temple. [Preterists] would agree, that when Ezekiel saw and was told to measure a temple, that there was not one standing in Jerusalem." Ref-0055, December 2000, p. 309. "When [Zec. 1:16] was written, the Second Temple was still standing so the reference can only be to the rebuilding of the Temple the Romans destroyed in 70 AD." Ref-0082, April 2001, 22. Matthew 23:38-39 would seem to imply that the house of the Jewish nation (the temple) is to be 'left desolate' for a period of time which comes to an end when the Jew repent and recognize Jesus as Messiah. Questionable: Zec. 1:16 (?); Rev. 13:6 (?);
temple - work permitted on Sabbath : Sabbath - work permitted in Temple 
Temple Mount : Temple Mount - 1967 war
; Temple Mount - purchased
Temple Mount - 1967 war :
"But in a surprising move, Israel turned the Temple Mount back to the custodial care of King Hussein of Jordan, leaving the very heart of Jerusalem in Gentile hands. In 1994, Yasser Arafat and his PLO took control." Ref-0017, Dec. 1999.
Temple Mount - purchased : 2S. 24:24; 1Chr. 21:24-26
Temples : Temples - five 
Temples - five :
(1) Solomon's. (2) Zerubbabel's on return from Babylon. (3) Herod's. (4) Antichrist's. (4) Millennium. This is often collapsed to only 4 since Herod's was a rebuilding and expansion of Zerubbabel's and the daily sacrifices continued during the reconstruction. 1. Solomon's Temple (1K. 5; 6; 7; 8) B.C. 960 - B.C. 586 (374 years) 2. Zerubbabel's and Herod's Temple (Ezra 3:7-; 4; 5; 6:1-18; Mat. 24:1-2; Mark 13:1-2; Luke 21:5-6) B.C. 515 - B.C. 20 (enlarged) - A.D. 70 (586 years) 3. Tribulation Temple (Dan. 9:24,27; 11:31; 12:11; Mat. 24:15; Mark 13:14; 2Th. 2:4; Rev. 11:1-2) 4. Millennial Temple (Eze. 40; 41; 42; 43:1-27; Isa. 2:2-3; 52:2-3; 56:7). Built by Messiah (Zec. 6:12-15) Ref-0144, p. 53.
tempt : test - God
tempt - God : test - God
temptation : prayer - to resist temptation; temptation - alone unwise; temptation - pinnacle of temple 
temptation - alone unwise : Gen. 39:11
temptation - pinnacle of temple : Mal. 3:1; Mat. 4:5; Luke 4:9; John 6:30
"Our Rabbis give this tradition: In the hour when King Messiah cometh, He standeth upon the roof of the Sanctuary." Ref-0021, p. 1:293. "For Jesus to leap unhurt from the place the Messiah was to appear would certainly identify Him as the King of Israel. John 6:30 shows the Jews anticipated the messiah would manifest Himself with such a sign as this. Therefore, the temptation takes on national significance..." Ref-0143, p. 76.
temptation - resisting : prayer - to resist temptation
tempted : Jesus - tempted 
tempted - Jesus : Jesus - tempted 
ten : commandments - ten given
; commandments - ten in NT
; ten - horns
ten - commandments given : commandments - ten given 
ten - commandments in NT : commandments - ten in NT 
ten - horns : Dan. 2:41; Dan. 7:7; Dan. 7:20; Dan. 7:24; Rev. 12:3; Rev. 13:1; Rev. 17:3; Rev. 17:7; Rev. 17:12; Rev. 17:16
ten commandments : commandments - ten passing away; commandments - ten spoken
ten commandments - passing awaY : commandments - ten passing away
ten commandments - spoken : commandments - ten spoken
ten tribes : tribes - ten not lost
ten tribes - not lost : tribes - ten not lost
Tenakh : Tenakh - definition 
Tenakh - definition :
Jewish Old Testament. Same books, but different order (Genesis through 2 Chronicles). "For Jews the 'book' is the Hebrew BIble, comprising the Law, the Prophets, and the Writings (from the initials of these three divisions in Hebrew [Torah, Nevi'im, Ketubim] the Bible is often referred to among Jews as the TeNaKh)." Ref-0073, p. 19.
Tense Voice Mood, Pierce, Larry. : Ref-0178 
tent : tent - body as
tent - body as : Isa. 38:12; 2Cor. 5:1; 2Cor. 5:4; 2Pe. 1:13-14
tent of meeting : tabernacle - vs. tent of meeting 
tent of meeting - vs. tabernacle : tabernacle - vs. tent of meeting 
tenth day : Ex. 12:3; Lev. 16:29; Lev. 23:27; Lev. 25:9; Num. 7:66; Num. 29:7; Jos. 4:19; 2K. 25:1; Jer. 52:4; Jer. 52:12; Eze. 20:1; Eze. 24:1; Eze. 40:1
tenth day of Nisan : Ex. 12:3; Jos. 4:19; Eze. 40:1; Mat. 21:2; John 12:14
Terah : Terah - served other Gods
Terah - served other Gods : Gen. 12:1; Jos. 24:2
teraphim : teraphim - earthen idols
; teraphim - stolen 
teraphim - earthen idols : Gen. 31:19; Gen. 31:34; Gen. 31:35; Jdg. 17:5; Jdg. 18:14; Jdg. 18:17; Jdg. 18:18; Jdg. 18:20; 1S. 15:23; 1S. 19:13; 1S. 19:16; 2K. 23:24; Eze. 21:21; Hos. 3:4; Zec. 10:2
"A plausible motive for Rachel's theft of her father's teraphim (Gen. 31:19,34,35) is supplied by a Nuzi record of a case where a man was able in court to claim the estate of his father-in-law because he possessed the family teraphim (or household gods)." Ref-0001, p. 179, refering to C.H. Gordon in The Biblical Archaeologist 3 (1940) p. 5.
teraphim - stolen : Gen. 31:19; Gen. 31:34-35
"By the customs of Haran, possession of the house gods could signify legal title to an estate. Rachel knows that her father will not voluntarily give Jacob the images as formal proof of property release." Ref-0150, p. 45.
terebinth tree : terebinth tree - divination
terebinth tree - divination : Jdg. 9:37
terrorism : quote - terrorism - Christianity vs. Islam 
terrorism - Christianity vs. Islam - quote : quote - terrorism - Christianity vs. Islam 
Tertullian : millennial kingdom - Tertullian
; Trinity - first use 
Tertullian - millennial kingdom : millennial kingdom - Tertullian 
Tertullian - Trinity : Trinity - first use 
test : prophecy - judged; test - God
test - God : Ex. 17:2; Num. 14:22; Num. 21:9; Deu. 6:16; Ps. 78:18; Ps. 78:41; Ps. 78:56; Ps. 95:9; Ps. 106:14; Mal. 3:15; Mat. 4:7; Luke 4:12; Acts 5:9; 1Cor. 10:9; Heb. 3:9; Isa. 7:12
test - prophecy : prophecy - judged
testaments : prophet - expected 
testaments - silence between : prophet - expected 
tested : Joseph - tested by prophecy; tested - by God; tested - God by man; tested - Jesus by Pharisees
tested - by God : Gen. 22:1; Ex. 15:25; Ex. 16:4; Ex. 20:20; Deu. 8:2; Deu. 8:16; Deu. 13:3; Jdg. 2:22; Jdg. 3:1; Jdg. 3:4; 2Chr. 32:31; Job 23:10; Ps. 11:4; Ps. 11:5; Ps. 105:19; Isa. 48:10; Jer. 12:3; Jer. 20:12; Luke 4:1; Luke 22:321; Jas. 1:12; Rev. 2:10
tested - God by man : Ps. 106:14
tested - Jesus by Pharisees : John 8:6
tested - Joseph by prophecy : Joseph - tested by prophecy
testifies : Holy Spirit - testifies of Jesus
testifies - Holy Spirit of Jesus : Holy Spirit - testifies of Jesus
testify : kings - testify before
testify - before kings : kings - testify before
testimony : Paul - testimony of; resurrection - testifies; tablets - testimony; testimony - false; testimony - killed for; Ps. 119:88; Rev. 12:11
testimony - false : Ex. 20:16; Ex. 23:1-3
testimony - killed for : Acts 7:59; Rev. 6:9; Rev. 6:11; Rev. 12:11
testimony - Paul's : Paul - testimony of
testimony - resurrection : resurrection - testifies
testimony - tablets : tablets - testimony
testimony of Jesus : prophecy - testimony of Jesus
testimony of Jesus - prophecy : prophecy - testimony of Jesus
tetelestai : tetelestai - Greek
tetelestai - Greek : Ps. 22:31 (, Septuagint renders asah); John 19:30
tetragrammaton : YHWH 
Textual Commentary On The Greek New Testament, A : Ref-0138 
textual criticism : textual criticism - canonical rules - Matthew Henry 
textual criticism - canonical rules - Matthew Henry : 1Jn. 5:7-8
"It was far more easy for a transcriber, by turning away his eye, or by the obscurity of a copy, it being obliterated or defaced on the top or bottom of the page, or worn away in such materials as the ancients had to write upon, to lose and omit the page, than for an interpolator to devise and insert it. He must be very bold and impudent who could hope to escape detection and shame; and profane too, who durst venture to make an addition to a supposed sacred book..." G.W. Anderson and D.E. Anderson, Why 1 John 5:7-8 is in The Bible, Ref-0094, p. 2 quoting Matthew Henry, Matthew Henry's Commentary on the Whole Bible, VI.1090-91 "the critics are wedded to the idea that the shorter readings must nearly always be the originals. Having suffered at the hands or finger of various typists, I cannot accept this criterion. They more often omit words and phrases than make additions." Ref-0154, p. 23.
textual preservation : inerrancy - Masoretic textual techniques 
textual preservation - Masoretes : inerrancy - Masoretic textual techniques 
Textus Receptus : manuscript - Textus Receptus - origin
; manuscript - Textus Receptus verses not in Critical Text 
Textus Receptus - origin : manuscript - Textus Receptus - origin 
Textus Receptus - verses not in Critical Text : manuscript - Textus Receptus verses not in Critical Text 
thankful : thankful - to God
thankful - to God : Luke 17:17
thankless : Rom. 1:21
The American Heritage Dictionary, Deluxe Computer Edition : Ref-0048 
The Apocalypse : Ref-0035 
The Apocrypha and Pseudepigrapha of the Old Testament : Ref-0037 
The Battle For The Beginning, MacArthur, John. : Ref-0179 
The Berean Call : Ref-0017 
The Bible Knowledge Commentary : Ref-0038 
The Biblical Doctrine of The Holy Spirit : Ref-0018 
The Bibliotheca Sacra : Ref-0200 
The Canon of Scripture : Ref-0073 
The Coming Last Days Temple : Ref-0146 
The Coming Prince : Ref-0043 
The Companion Bible : Ref-0121 
The Complete Dead Sea Scrolls : Ref-0071 
The Conservative Theological Journal : Ref-0055 
The Dawn Of World Redemption, Sauer, Erich : Ref-0197 
The Defender's Study Bible, Morris, Henry M. : Ref-0174 
The First Hundred Words, Taylor, Charles V. : Ref-0172 
The Gospel According to Rome, McCarthy, James G. : Ref-0165 
The Gospel in the Stars : Ref-0103 
The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078 
The Greatness Of The Kingdom, McClain, Alva J. : Ref-0183 
The History of Christianity : Ref-0063 
The Holy Spirit, Walvoord : Ref-0019 
The Illustrated Atlas of Jewish Civilization, Martin Gilbert : Ref-0152 
The Indestructible Book : Ref-0020 
The Inspiration And Authority Of Scripture : Ref-0060 
The Life and Times of Jesus The Messiah : Ref-0021 
The MacArthur Study Bible : Ref-0089 
The Master's Seminary Journal : Ref-0164 
The Meaning Of The Holy Qur'an : Ref-0136 
The Messiahship of Jesus: Are Jews Changing Their Attitude Toward Jesus? : Ref-0023 
The Millennial Kingdom : Ref-0081 
The Mishnah A New Translation : Ref-0041 
The Moody Handbook of Theology : Ref-0024 
The Nelson Study Bible : Ref-0107 
The New Evidence That Demands A Verdict : Ref-0074 
The NIV Harmony of the Gospels : Ref-0091 
The Nobel Qur'an : Ref-0145 
The Potter's Freedom, White, James : Ref-0162 
The Prophecy of Ezekiel: The Glory of the Lord, Feinberg, Charles Lee. : Ref-0171 
The Rapture Question, Walvoord, John. : Ref-0190 
The Real Meaning of The Zodiac : Ref-0102 
The Reese Chronological Bible : Ref-0135 
The Reformed Doctrine of Predestination : Ref-0096 
The Return: Understanding Christ's Second Coming and the End Times : Ref-0083 
The Revelation of Jesus Christ : Ref-0032 
The Revelation Record : Ref-0125 
The Roman Catholic Controversy : Ref-0093 
The Stones Cry Out: What Archaeology Reveals About the Truth of the Bible : Ref-0025 
The Theocratic Kingdom : Ref-0140
; Ref-0141 
The Two Babylons : Ref-0033 
The Witness of the Stars : Ref-0101 
The Words and Works of Jesus Christ : Ref-0202 
theft : theft - restitution
theft - restitution : Ex. 22:1-15
theistic evolution : creation - completed 
theistic evolution - against : creation - completed 
Theocratic Kingdom, The : Ref-0140 
Theological Wordbook of the Old Testament : Ref-0054 
theology : dominion theology - FOR; replacement theology - against 
theology - dominion - FOR : dominion theology - FOR
theology - replacement - against : replacement theology - against 
Theology Proper :
The study of God--Father, Son, and Spirit, apart from their works.
theonomy : theonomy - definition 
theonomy - definition :
"Theonomy--also known as 'dominion theology' and 'Christian reconstructionism'--is a worldview that foresees a progressive domination of world government and society by Christianity until God's kingdom on earth becomes a reality. Its eschatology is essentially that of the postmillennialism so popular around the beginning of the twentieth century." 2002021901.pdf, note 1, p. 185.
theophany : Jesus - preincarnate appearance; Ex. 3:5; Num. 12:8; Jos. 5:15; 2Chr. 5:13
"The word 'theophany' coming from the Greek words for God (theos) and 'to appear' (phaino), has historically been taken to refer to appearances of Christ in the Old Testament...In the Bible, theophanies have reference specifically to Christ. Usually they are limited to appearances of Christ in the form of man or angel while other forms of appearance, such as the Shekinah, are not considered as formal theophanies." Ref-0104, pp. 51-52.
theophany - as man : Jesus - preincarnate appearance
Theophilus : Theophilus - written to by Luke
Theophilus - written to by Luke : Luke; Luke 1:3; Acts 1:1
theos : theos - not proper name 
theos - not proper name : Luke 20:37; John 20:27; Rom. 15:6; 2Cor. 1:3; Gal. 1:4; Jas. 1:27
"It has frequently been alleged that qeo"" is a proper name and, hence, that Sharp's rule cannot apply to consturctions in which it is employed. We have already argued that qeo" is not a proper name in Greek. Ref-0129, p. 276.
There Really Is a Difference! A Comparison of Covenant and Dispensational Theology : Ref-0072 
Thessalonian letter forged : 2Th. 2:2
thief : thief - Jesus comes like; thief - killed on entry
thief - Jesus comes like : Mat. 24:36; Mat. 24:42; Mat. 24:44; Mat. 24:50; Mat. 25:13; Mark 13:32; Mark 13:35; Luke 12:40; Acts 1:7; 1Th. 5:2; 2Pe. 3:10; Rev. 3:3; Rev. 16:15
thief - killed on entry : Ex. 22:2; Jer. 2:34
thieves : temple - den of thieves; thieves - both reviled; transgressors - numbered with
thieves - both reviled : Mat. 27:44; Luke 23:39
thieves - numbered with : transgressors - numbered with
thieves - temple as den of : temple - den of thieves
thigh : thigh - hand under as vow
thigh - hand under as vow : Gen. 24:2; Gen. 24:9; Gen. 47:29
Things To Come : A Study in Biblical Eschatology : Ref-0050 
third day : resurrection - duration until
; third day - of third month
; Gen. 1:12; Gen. 8:4; Gen. 22:4; Ex. 19:11; Num. 19:12; Num. 19:19; 1S. 20:5; 2K. 20:5; Est. 5:1; Jonah 1:17; Mat. 12:40; John 2:1; Rev. 11:11
third day - of third month :
Pentecost (feast of weeks in Lev. 23)
third day - resurrection on : resurrection - duration until 
thirst : crucifixion - thirst during
thirst - during crucifixion : crucifixion - thirst during
thirty years old : age - of service
Thomas : Thomas - bravery; Thomas - disciple; Thomas - Gospel of 
Thomas - bravery : John 11:16
Thomas - disciple : John 11:16; John 14:5; John 20:26-28
Thomas - Gospel of :
"As for the Gospel of Thomas mentioned be Eusebius, that seems to be a gnostic work quoted by Hippolytus and stigmatized as heretical by Origin; its relation to the Gospel of Thomas found among the Nag Hammadi documents in 1945 is uncertain, but they are certainly not identical." Ref-0073, p. 201.
Thomas Bilney : Bilney - Thomas - martyrdom 
Thomas Bilney - martyrdom : Bilney - Thomas - martyrdom 
Thomas, Robert L., and Stanley N. Gundry. The NIV Harmony of the Gospels : Ref-0091 
Thomas, Robert. Revelation (8-22): An Exegetical Commentary : Ref-0127 
Thomas, Robert. Revelation_1-7: An Exegetical Commentary : Ref-0126 
thorn : Paul - infirmity 
thorn - Paul's : Paul - infirmity 
thorns : cares - of world; thorns - represent sin 
thorns - entanglements : cares - of world
thorns - represent sin : Gen. 3:18; Ex. 3:2; Isa. 55:13; Mic. 7:14; John 19:2; Mat. 27:29; Mark 15:17
In Ex. 3:2 h5572 "from an unused root meaning 'to prick'; a bramble". A thorn bush not consumed by fire could represent sin judged, but not consumed. Probably the "common shittim tree, Acacia nilotica or A. seyal." Ref-0054, s.v. seaneh (1520).
thought : thought - captive; thought - fruit of
thought - captive : Ps. 19:14; Rom. 8:5-6; 2Cor. 10:5
thought - fruit of : Jer. 6:19
thoughts : thoughts - God's vs. man's; thoughts - man's
thoughts - God's vs. man's : Isa. 55:8-9
thoughts - man's : Isa. 59:7; Isa. 65:2; Isa. 66:18; Ps. 81:12
three : prayer - morning, noon, evening; three - kings subdued
three - kings subdued : Dan. 7:8; Dan. 7:20; Dan. 7:24
three - prayers daily : prayer - morning, noon, evening
three days : resurrection - duration until 
three days - and three nights : resurrection - duration until 
threshing : threshing - floor; threshing - the wicked
threshing - floor : Gen. 50:10-11; 2S. 24:16; 1Chr. 21:15; 2Chr. 3:1; Isa. 41:15; Dan. 2:35; Jer. 51:33; Mic. 4:12; Zec. 12:3; Zec. 12:9; Luke 3:17
threshing - the wicked : Isa. 41:15; Jer. 51:33; Dan. 2:35; Pr. 20:26
threshing floor : threshing floor - mourning of Egypt
threshing floor - mourning of Egypt : Gen. 50:10-11
throne : rainbow - around throne; right hand - Jesus of Throne; throne - David's distinct from God's
; throne - faithful occupy; throne - Jesus to sit on David's; throne - sitting on David's conditional 
throne - David's distinct from God's : 2S. 7:16-17; Ps. 89:4; Ps. 89:29; Ps. 89:36; Ps. 93:1-2; Ps. 110:1; Ps. 132:12; Jer. 13:13; Jer. 17:25; Jer. 22:2; Jer. 22:4; Jer. 22:30; Lam. 5:19; Zec. 6:13; Mat. 25:31; Luke 1:32-33; Heb. 8:1; Heb. 12:2; Rev. 3:21; Rev. 12:5
"Several factors indicate that David's throne is separate and distinct from God's throne in heaven. First, several descendants of David have sat on his throne, but only one of his descendants ever sits on the right hand of God's throne in heaven. That descendant is Jesus Christ (Ps. 110:1; Heb. 8:1; 12:2). Second, David's throne was not established before his lifetime (2S. 7:16-17). By contrast, since God has always ruled over His creation, His throne in heaven was established long before David's throne (Ps. 93:1-2). Third, since God's throne in heaven was established long before David's throne and since God's throne was established forever (Lam. 5:19), then it was not necessary for God to promise to establish David's throne forever (2S. 7:16) if they are the same throne. Fourth, David's throne was on the earth, not in heaven. David and his descendants who sat on his throne exercised an earthly, ruling authority. They never exercised ruling authority in or from heaven. By contrast, as noted earlier, the Bible indicates that God's throne is in heaven. Fifth, the Bible's consistent description of David's throne indicates that it belongs to David. When God talked to David about his throne, God referred to it as 'thy throne' (2S. 7:16; Ps. 89:4; 132:12). When God mentioned David's throne to others, He referred to it as 'his throne' (Ps. 89:29; Jer. 33:21), 'David's throne' (Jer. 13:13), and 'the throne of David' (Jer. 17:25; 22:2, 4, 30). By contrast, the Scriptures' consistent description of the throne in heaven indicates that it belongs to God the Father." Ref-0057, January/February 2001, p. 30. In Rev. 12:5, Jesus is caught up to God the Father's throne.
throne - faithful occupy : Job 36:7
throne - Jesus at right hand of the Father's : right hand - Jesus of Throne
throne - Jesus to sit on David's : 2S. 7:13-17; Ps. 89:4; Ps. 89:28; Isa. 9:7; Isa. 16:5; Jer. 23:5; Jer. 33:15; Amos 9:11; Zec. 6:13; Luke 1:32; Mat. 19:28; Mat. 25:31; Acts 2:30
throne - rainbow around : rainbow - around throne
throne - sitting on David's conditional : 2Chr. 6:16; 2Chr. 7:17; Ps. 132:12; Jer. 22:30; Jer. 36:30
"It is, then, not necessary for the line to be unbroken as to actual conduct of the kingdom, but it is rather that the lineage, royal prerogative, and right to the throne be preserved and never lost, even in sin, captivity, and dispersion. It is not necessary, then, for continuous political government to be in effect, but it is necessary that the line be not lost." Ref-0081, p. 201.
thrones : elders - on thrones
thrones - elders on : elders - on thrones
thummim : urim - and thummim 
thummim - and urim : urim - and thummim 
thunders : thunders - seven
thunders - seven : Ps. 29:3-9; Rev. 4:5; Rev. 6:1; Rev. 8:5; Rev. 10:3; Rev. 11:19; Rev. 14:2; Rev. 16:18; Rev. 19:6
Ti. 1:2 : time - before began
Tiberias, sea of : Tiberias, sea of - sea of Galilee
Tiberias, sea of - sea of Galilee : John 6:1
Tiberius : Caesar - Tiberius
Tiberius - Caesar : Caesar - Tiberius
Tiglath-pileser : chronology - BC 745 to 727 - Tiglath-pileser rules Assyria 
Tiglath-pileser - rules Assyria : chronology - BC 745 to 727 - Tiglath-pileser rules Assyria 
Tiglath-pileser III's palace : archaeology - Tiglath-pileser III's palace 
Tiglath-pileser III's palace - archaeology : archaeology - Tiglath-pileser III's palace 
Tim LaHaye Prophecy Study Bible : Ref-0130 
time : days - latter; days - latter; Jacob's - trouble; prophecy - for appointed time; prophecy - gaps of time within
; salvation - planned before fall; time - before began; time - fullness; time - Jesus to die; time - Jesus' not yet come; time - short
; time - times and half a time 
time - appointed : prophecy - for appointed time
time - before began : Gen. 1:1; 2Ti. 1:9
time - end of : days - latter; days - latter
time - fullness : Isa. 60:22; Dan. 8:26; Gal. 4:4
time - Jesus to die : Mat. 26:18; Luke 9:51; John 13:1
time - Jesus' not yet come : Mat. 9:30; John 2:4; John 6:15; John 7:6; John 7:8; John 7:30; John 8:20; John 12:23; John 13:1; John 17:1
time - of trouble : Jacob's - trouble
time - prophecy contains gaps : prophecy - gaps of time within 
time - salvation purposed before : salvation - planned before fall
time - short : Mat. 24:34; Mat. 24:48; Mark 13:33-37; Luke 12:35-40; Rom. 16:20; 1Cor. 1:7; 1Cor. 7:29; Php. 3:20; Php. 4:5; 1Th. 1:10; Tit. 2:13; Heb. 9:28; Jas. 5:8; 1Pe. 1:13; 1Pe. 4:7; Jude 1:21; Rev. 1:3; Rev. 3:11; Rev. 22:20; Rev. 22:7; Rev. 22:10
Re: Rev. 22:10 "Some interval, however, is presupposed between the vision and its fulfillment, otherwise it would be futile to write the visions down, and to arrange for their circulation throughout the churches. A certain career is anticipated for the book of Revelation." --Nicoll. "No other prophecy in the Bible remains to be fulfilled before the imminent event occurs. Therefore, if two prophesied events are imminent [the rapture and the beginning of the Day of the Lord], neither can precede the other... If both the rapture of the church and the beginning of the day of the Lord are occurrences that could come at any moment, the timing of the rapture is not open for debate. The only way that both events could be imminent is for them to be simultaneous. If one preceded the other even by a brief moment, the other would not be imminent because of the sign provided by the earlier happening. This fact constitutes strong biblical support for the pretribulational rapture." Thomas, Robert L., 'Imminence in the NT, Especially Paul's Thessalonian Epistles,' Ref-0164, Vol. 13 No. 2, Fall 2002, pp. 191, 213.
time - times and half a time : Dan. 7:25; Dan. 12:7; Rev. 12:14
Note that in Dan. 4:25, a time is equated with a year.
time line : chronology 
time line - historic : chronology 
time text : preterism - inconsistent time text 
time text - preterist - inconsistent : preterism - inconsistent time text 
timeless : timeless - God
timeless - God : Ps. 90:4; 2Pe. 3:8; Tit. 1:2
times : days - latter; times - know; times - of the Gentiles 
times - know : Mat. 24:33; Luke 21:31
times - last : days - latter
times - of the Gentiles : Dan. 2:32; Dan. 2:37; Dan. 7:4; Dan. 9:27; Luke 21:24
"With Nebuchadnezzar began the 'times of the Gentiles' (Luke 21:24). Since the destruction of Jerusalem Israel has stood under the rule of the nations of the world. [For the present this has ceased by the setting up of the Jewish State in 1948. But they are to be dominated and oppressed by the last Gentile monarch, the Antichrist. -- Trans.]" Ref-0197, p. 116.
timing : soon - manner or timing? 
timing - texts : soon - manner or timing? 
Timothy : circumcision - Timothy
; Eunice - mother of Timothy; Timothy - death
; Timothy - disciple
Timothy - circumcision : circumcision - Timothy 
Timothy - death :
"Tradition says Timothy died at Ephesus and was buried, like the apostle John, on Mount Prion nearby." Ref-0105, p. 324.
Timothy - disciple : Acts 16:1; Acts 17:14; Acts 18:5; Acts 19:22; Acts 20:4; Rom. 16:21; 1Cor. 4:17; 1Cor. 16:10; 2Cor. 1:1; 2Cor. 1:19; Php. 1:1; Php. 2:19; Col. 1:1; 1Th. 1:1; 1Th. 3:2-6; 2Th. 1:1; 1Ti. 1:2; 1Ti. 1:18; 1Ti. 6:20; 2Ti. 1:2; Phm. 1:1; Heb. 13:23; 2Ti. 1:5; 2Ti. 3:15
Timothy - mother Eunice : Eunice - mother of Timothy
tin : Druids - Phoenician? 
tin - trade with Britain? : Druids - Phoenician? 
Tiras :
Pelasgians of the Aegean; the Etuscans of Italy.
Tish B'Av : 9th - of Av 
Tit. 1:1 : chosen - believers
; index - bible books
Tit. 1:2 : lie - God cannot; salvation - planned before fall; timeless - God
Tit. 1:3-4 : deity - Jesus' titles as God
Tit. 1:5 : elders - appointed; elders - plural; ordination - appointed; pastor - bishop or overseer (episkopos)
; Paul - ministry outside of book of Acts
; Paul - missionary journey - fourth 
Tit. 1:5-7 : pastor - terms 
Tit. 1:6 : elder - manage household; monogamy
; polygamy - AGAINST
Tit. 1:7 : pastor - bishop or overseer (episkopos) 
Tit. 1:9 : correction - doctrinal; elders - teach
Tit. 1:11 : doctrine - false; teacher - false
Tit. 1:12 : quotes - NT quotes and allusions to non-canonical writings 
Tit. 1:13 : correction - doctrinal; fable - Jewish
Tit. 1:15-16 : lordship - salvation 
Tit. 1:16 : faith - without works
; false - conversion; works - deny God
Tit. 2:1 : elders - teach
Tit. 2:3-4 : women - teaching 
Tit. 2:4 : husband - toward wife; wife - toward husband
Tit. 2:5 : women - submission of
Tit. 2:7 : immitate - Godly men
Tit. 2:11 : Gentile - salvation
Tit. 2:13 : deity - Jesus' titles as God; hope - blessed; Israel - hope of; rapture - vs. second coming, rapture
; time - short
; visible - return of Christ
Tit. 2:13 (blessed hope) : watch - for Christ
Tit. 2:14 : gave - Jesus Himself; inheritance - believers as God's
; purchased - believers by Christ
Tit. 3:1 : authorities - submit to
; principalities - demonic
Tit. 3:5 : eternal life - obtained; Holy Spirit - regeneration; salvation - not by works; salvation - one way
; Trinity - regenerate; type - water represents Holy Spirit
Tit. 3:6 : Holy Spirit - baptism 
Tit. 3:8 : works - as fruit
Tit. 3:9 : disputes - doubtful; law - striving about
Tit. 3:10 : false - teachers - separate from; warnings - three times
Tit. 3:10-11 : heresy - reject
Tit. 3:12 : Paul - missionary journey - fourth 
Tit. 3:14 : works - as fruit
titan : Anakim 
tithing : giving - voluntary; tithing - devotional scriptures; tithing - early
; tithing - from tithe; tithing - less important than; tithing - NT giving instead
; tithing - stopped; tithing - year of; Gen. 14:20; Gen. 28:22; Deu. 12:6; Deu. 14:22; Mal. 3:6-10; 2Cor. 9:6-10
"Because the rabbis found these [tithing] laws complex, they interpreted them to avoid confusion: First tithe (Ma-aser Rishon) is given to the Levites of the district, who give a tenth to the Aaronic priests. Second tithe (Ma'aser Sheni) is saved for the festival meal at the Temple on one of the pilgrimage holidays--Pesach (Passover), Shavuot (The Feast of Weeks or Pentecost), and Succot (the Feast of Tabernacles). Tithe for the poor (Ma'aser Ani) is collected every third year. This is not brought to Jerusalem, but is given to the poor, widows, orphans and strangers in one's town." Ref-0082, March 2001, 12.
tithing - devotional scriptures : Ex. 25:2; Num. 18:11; Deu. 8:17; Deu. 14:22; Deu. 26:14 (eating tithe); Ps. 116:14; Pr. 3:9; Pr. 11:24; Pr. 18:10; Pr. 19:17; Pr. 22:9; Pr. 25:14; Eze. 33:30; Mal. 1:13; Mal. 3:7; Mat. 23:23; Luke 6:38; Luke 16:11; 2Cor. 9:6; Php. 4:18
tithing - early : Gen. 4:3-4 (?); Gen. 14:20; Gen. 28:22
Questionable: Gen. 4:3-4 (?);
tithing - from tithe : Num. 18:26; Ne. 10:38
tithing - less important than : Mat. 23:23; Luke 11:42
tithing - NT giving instead : Luke 6:38; 1Cor. 16:2; 2Cor. 8:2; 2Cor. 8:14-15; 2Cor. 9:6-13
"The New Testament saint, while not obligated to keep the details of the Mosaic law [although tithing was practiced prior to the Mosaic law] in which God required Israelites to give a specific portion of their worldly goods, should nevertheless according to the Bible offer his sacrifice of substance (1) systematically; (2) regulary (1Cor. 16:2); (3) proportionately (1Cor. 16:2); (4) sacrifically (2Cor. 8:2); (5) liberally (2Cor. 9:6,13); (6) cheerfully (2Cor. 9:7); (7) trusting God to supply his own needs (2Cor. 9:8)." Ref-0104, pp. 249-250.
tithing - stopped : Ne. 13:10; Isa. 43:24
tithing - voluntary : giving - voluntary
tithing - year of : Deu. 14:28; Deu. 26:12; Amos 4:4
title : Word of God - as title 
title - Word of God : Word of God - as title 
titles : antichrist - titles of [5001.20]
titles - antichrist : antichrist - titles of [5001.20]
tittle : jot
Titus : Titus - circumcision test case
Titus - circumcision test case : Acts 15:2; Gal. 2:1
Tobit : Tobit - seven holy angels 
Tobit - seven holy angels : Rev. 8:3
"I am Raphael, one of the seven holy angels, which present prayers of the saints and which go in and out before the glory of the Holy One."
Tobit 12:15 : Tobit - seven holy angels 
toes : ten - horns
toes - ten : ten - horns
Togarmah :
Armenians. Turkey, Turkestan.
tola : Ps. 22:6; Mat. 27:28
Hebrew, crimson grub worm crushed to make scarlet dye for garments. "After the ram's skin had been tanned in the sumac, it is laid out on a table and a solution of the dye, made by boiling dud (worms) in water, is rubbed on. After the dye is try, the skin is rubbed with oil and finally polished." Ref-0066 15.1 (2002), p. 32.
tomb : tomb - empty on Sunday; tomb - sealed
tomb - empty on Sunday : Luke 24:1; John 20:1
tomb - sealed : Mat. 26:63-66; Mat. 28:13
tombs : whitewashed 
tombs - whitewashed : whitewashed 
tongue : knee - bow; tongue - gentle prevails; tongue - taming
tongue - confess : knee - bow
tongue - gentle prevails : Pr. 25:15
tongue - taming : Ps. 17:3; Ps. 19:14; Ps. 39:1; Ps. 120:1-7; Ps. 141:3; Pr. 10:19; Pr. 10:31-32; Pr. 15:2; Pr. 15:4; Pr. 15:28; Pr. 18:21; Pr. 21:23; Isa. 6:5; Isa. 6:7; Isa. 59:3; Mat. 12:34-35; Mat. 15:18; Jas. 1:26; Jas. 3:6; Jas. 3:8
tongues : cessationism
; dissolve - while standing; Holy Spirit - given - tongues authenticate; Holy Spirit - intercedes; tongues - about God; tongues - appear mad; tongues - desired; tongues - dialektos
; tongues - do not forbid; tongues - edify self
; tongues - evangelization tool; tongues - fire; tongues - interpretation of; tongues - interpreted by other; tongues - interpreted by self; tongues - irrational to speaker; tongues - known languages
; tongues - less important gift; tongues - not all speak with
; tongues - not always languages?
; tongues - not understandable; tongues - pray in; tongues - sign to unbelievers
; tongues - singing in; tongues - speaking mysteries to God; tongues - spoken
; tongues - to God; tongues - two or three
tongues - about God : Acts 2:5
tongues - appear mad : 1Cor. 14:23; 1Cor. 14:27
tongues - authenticate giving of Holy Spirit : Holy Spirit - given - tongues authenticate
tongues - desired : 1Cor. 14:5
tongues - dialektos :
"The occurrence of dialektos, 'language,' in Acts 2 but not in 1 Corinthians 14 does not imply as some argue that the tongues of Corinthians differ from those in Acts. This word does not occur in Acts 10 or 19, yet these tongues are definitely the same as those in Acts 2." Ref-0115, p. 149.
tongues - dissolve : dissolve - while standing
tongues - do not forbid : 1Cor. 14:39
tongues - edify self : 1Cor. 14:4; Jude 1:20 (?)
Questionable: Jude 1:20 (?);
tongues - evangelization tool : Acts 2:8-11
tongues - fire : Acts 2:3
tongues - interpretation of : 1Cor. 12:10; 1Cor. 14:26-28
tongues - interpreted by other : 1Cor. 12:10
tongues - interpreted by self : 1Cor. 14:5; 1Cor. 14:13
tongues - irrational to speaker : 1Cor. 14:14-15
tongues - known languages : Acts 2:8; Acts 8:17 (?); Acts 10:46; Acts 19:6; 1Cor. 14:21-22
Questionable: Acts 8:17 (?);
tongues - less important gift : 1Cor. 12:10; 1Cor. 12:28; 1Cor. 13:1; 1Cor. 14:1-5; 1Cor. 14:19
tongues - not all speak with : 1Cor. 12:13; 1Cor. 12:30
All are baptized, not all speak with tongues.
tongues - not always languages? : 1Cor. 13:1; 1Cor. 14:14; 2Cor. 12:4
"If the expression 'tongues of men and angels' (1Cor. 13:1) be appealed to [as an indication that tongues were ecstatic in nature], it is sufficient to note that the first three verses of the chapter have a pronounced hyperbolic character. While angels no doubt have languages of their own, the apostle no more implies that he expects the readers to use them than that he expects them to give their bodies to be burned (v. 3)." Zane C. Hodges, "The Purpose of Tongues," Ref-200, 120 (July-September 1963): 231, cited in Ref-0115, p. 137. "The apostle no more implies that he himself spoke angel languages than he implies that he knew all mysteries and all knowledge and had given his body to be burned." Ref-0115, endnote 64, p. 160.
tongues - not understandable : 1Cor. 14:15
tongues - pray in : 1Cor. 14:15
tongues - praying in Spirit : Holy Spirit - intercedes
tongues - sign to unbelievers : Gen. 11:7; Deu. 28:49-50; Isa. 28:11; Isa. 33:19; Jer. 5:15; Eze. 3:5-6; Mark 16:17; Mark 16:20; Acts 2:4-11; Acts 10:44-46; Acts 11:15-18; Acts 19:6; 1Cor. 14:21-22
"There are verses in 1 Corinthians 14 where foreign language makes sense but where unintelligible ecstatic utterance does not [1Cor. 14:22]. However the reverse cannot be said." Ref-0115, p. 147. God employed foreign languages (which were not understood) to 'speak' to Israel in judgment--since they would not listen to their own prophets speaking their native tongue He would 'speak to them' through the actions of foreign nations whose actions they would listen to.
tongues - singing in : 1Cor. 14:15
tongues - speaking mysteries to God : 1Cor. 14:2; 1Cor. 14:28
tongues - spoken : Acts 2:4; Acts 8:17 (?); Acts 10:46; Acts 19:6; 1Cor. 14:2-39
Questionable: Acts 8:17 (?);
tongues - to cease : cessationism 
tongues - to God : Acts 2:4
tongues - two or three : 1Cor. 14:27
tools : hands - made without; wood - firewood from tools
tools - for firewood : wood - firewood from tools
tools - made without : hands - made without
topic numbers [0] :
Topic number ranges are as follows. Topics 1-4999 are reserved for use by existing study aids such as the NKJV Thompson Chain Reference Bible (copyright 1997) or Nave's Bible Guide. Topics 5000-9999 are topics in the CrossLinks Topical Index. Topics above 10000 include extra-Biblical commentary. Verses marked by a question mark (e.g. John 3:16 (?)) indicate passages which we feel are related to the given topic, but for which the relationship may not be universally accepted by others. Emboldened verses (e.g. John 3:16) indicate passages which are particularly important for an understanding of the topic.
Torah : fencing - Torah
; Koran - Torah
From Hebrew "tora" = law. The first five books of the Hebrew Scriptures (Genesis, Exodus, Leviticus, Numbers, Deuteronomy.) Also know by Gentiles as the Pentateuch. "Torah, which is often translated 'law,' has, of course, a far greater compass than the sum of certain rules or regulations. The verbal root from which the noun is formed means 'to shoot,' that is, to mark the direction pointed out by an arrow. Torah thus combines elements of revelation and teaching of which legislation forms only a part. Torah means the total directive will of God as exhibited in creation, history, redemption, and the uttered word of judgment and salvation. It includes grace and law." Ref-0023, p. 172.
Torah - fencing : fencing - Torah 
Torah - Koran : Koran - Torah
torment : lake of fire - torment
torment - lake of fire : lake of fire - torment
torn : garment - torn; veil - torn in two; wounded - and healed by God
torn - by God : wounded - and healed by God
torn - garment : garment - torn
torn - veil : veil - torn in two
total depravity : dead - spiritually
; dead - spiritually - Canons of Dort 
total depravity - Canons of Dort : dead - spiritually - Canons of Dort 
totem poles : idols - wooden cut down 
totems : idolatry - judge by destruction; Rom. 1:23
totems - destroy : idolatry - judge by destruction
touch : touch - restores strength
touch - restores strength : Dan. 8:18; Mat. 17:7; Mat. 9:21; Mark 5:28; Luke 5:19; Luke 8:44
touching : touching - holy things; touching - Jesus after resurrection 
touching - holy things : Lev. 10:2; Num. 4:15; 1S. 6:19; 1Chr. 13:10
touching - Jesus after resurrection : John 20:17; John 20:27
"Why did Jesus forbid Mary Magdalene to touch Him [John 20:17], when, later, He permitted the Apostle Thomas to touch Him [John 20:27]? 1. Two different Greek words are used to indicate touch [KJV]. The Greek word in verse 17 means to cling or to take hold. The Greek word in verse 27 means merely laying a hand onto someone else's skin. Since it was necessary for Jesus to leave the earth now that the earthly ministry of His first coming was completed, Mary was not to cling to Him to prevent Him from leaving. 2. Hebrews 9 explains that Christ was to enter the Heavenly Sanctuary as high priest and offer His own blood (Heb. 9:12, Heb. 10:12) to cleanse the heavenly things (Heb. 9:23-24)." Ref-067
Toussaint, Stanley D. Behold The King : Ref-0143 
Tower of Babel : Babel - dispersion
Tower of Babel - dispersion : Babel - dispersion
Tozer on the Holy Spirit : Ref-0109 
Tozer, Aiden Wilson. Tozer on the Holy Spirit : Ref-0109 
Tradition and Testament, Feinberg, John S. and Paul D. Feinberg, ed. : Ref-0198 
traditions : traditions - of men
traditions - of men : Isa. 29:13; Mat. 15:3; Mat. 15:9; Mark 7:3; John 2:6; Gal. 1:13; Col. 2:8; Col. 2:22-23; 1Pe. 1:18
trained : covetousness - heart trained in
trained - heart in sin : covetousness - heart trained in
trampled : trampled - by God
trampled - by God : Isa. 63:3; Hab. 3:13; Rev. 19:15
trance : Acts 22:17
transfiguration : glory - Jesus appears in 
transfiguration - coming kingdom : glory - Jesus appears in 
transformed : mind - renewed
transformed - mind renewed : mind - renewed
transgressors : transgressors - numbered with
transgressors - numbered with : Isa. 53:12; Mat. 27:38; Mark 15:28; Luke 22:37; Luke 23:32; John 19:18
transition : old testament to new testament - transition
transition - OT to NT : old testament to new testament - transition
translated : Holy Spirit - carried by 
translated - physically : Holy Spirit - carried by 
translation : NASB - thought for thought 
translation - NASB - dynamic equivalence : NASB - thought for thought 
translator : translator - language
translator - language : 2K. 4:13
transliteration : transliteration - Hebrew and Greek 
transliteration - Hebrew and Greek :
Ref-0114, p. 21.
travail : childbirth - metaphor
travail - in childbirth : childbirth - metaphor
treasure : Israel - treasure; treasure - where heart is
treasure - Israel : Israel - treasure
treasure - where heart is : Job 22:25; Luke 12:34
tree : Deborah - tree of; tree - cast into water; tree - healing leaves; tree - hung on; tree - of life
; tree - planted; tree - sacrifice under
tree - cast into water : Ex. 15:25; 2K. 6:6
tree - healing leaves : Eze. 47:12; Rev. 22:2
tree - hung on : Deu. 21:23; Jos. 8:29; Jos. 10:26; Ezra 6:11
tree - of Deborah : Deborah - tree of
tree - of life : Gen. 2:9; Gen. 3:22; Pr. 3:18; Pr. 13:12; Rev. 2:7; Rev. 22:2; Rev. 22:14
"[Torah scrolls are] written on parchment, sewn together, rolled onto wooden rollers called eytz chayeem (tree of life), and read regularly in the synagogue." Ref-0057, May/June 2001, 23.
tree - planted : Job 8:16; Ps. 1:3; Ps. 92:12-14; Isa. 58:11; Isa. 60:21; Isa. 61:3; Jer. 17:8; Eze. 31:4-9; Eze. 47:7; Eze. 47:12; Rev. 22:2
tree - sacrifice under : 2K. 16:4; 2Chr. 28:4
trees : fruit - bearing; idols - wooden cut down
; trees - destroyed
trees - bear fruit : fruit - bearing
trees - destroyed : Joel 1:19; Rev. 9:7
trees - of worship : idols - wooden cut down 
Tregelles : Tregelles - Dan._12:2 
Tregelles - Dan._12:2 : Dan. 12:2
"Tregelles translates Daniel 12:2 as follows. 'And many from among the sleepers of the dust of the earth shall awake; these shall be unto everlasting life; but those [the rest of the sleepers] shall be unto shame and everlasting contempt.' ... Nathaniel West supplies a similar translation as follows. 'The true rendering of Dan. xii. 1-3, in connection with the context, is 'And (at that time) Many (of thy people) shall awake (or be separated) out from among the sleepers in the earth-dust. These (who awake) shall be unto life everlasting, but those (who do not awake at that time) shall be unto shame and contempt everlasting.' So, the most renowned Hebrew Doctors render it, and the best Christian exegetes.'" Ref-0081, pp. 282-283
trial : trial - by night of Sanhedrin illegal; trial - to find anxieties
trial - by night of Sanhedrin illegal : Acts 4:3
trial - to find anxieties : Ps. 139:23
tribal : tribal - land allotments
tribal - land allotments : Jos. 13:1-33
tribe : tribe - of Dan
tribe - of Dan : Deu. 27:13
tribes : curses - tribes pronouncing; Israel - divides; Israel - prophecy on tribes; tribes - 13 with David; tribes - legend of lost based on; tribes - mothers of; tribes - names as memorial; tribes - names given; tribes - order crossing Jordan; tribes - ten called Israel; tribes - ten not lost; tribes - which did not fight
tribes - 13 with David : 1Chr. 12:23
tribes - divide : Israel - divides
tribes - legend of lost based on : 2K. 17:18; 2K. 17:24
tribes - mothers of : Gen. 35:23-26
tribes - names as memorial : Ex. 28:9-12; Ex. 28:21-29; Ex. 39:14; Eze. 48:30-35; Rev. 21:12
tribes - names given : Gen. 30:8-37; Ex. 1:2
tribes - order crossing Jordan : Jos. 1:14
tribes - pronouncing curses : curses - tribes pronouncing
tribes - prophecy on : Israel - prophecy on tribes
tribes - ten called Israel : 2S. 19:4-3
tribes - ten not lost : Jdg. 21:3; Jdg. 21:6; Jdg. 21:17; 2Chr. 11:3; 2Chr. 11:13-17; 2Chr. 15:9; 2Chr. 30:5 (after Assyrian captivity); 2Chr. 34:9 (after Assyrian captivity); Ezra 1:5 (Levi after Assyrian captivity); Isa. 49:6 (tribes preserved); Jer. 31:35 (forever); Eze. 39:25 (whole house); Mat. 1:1 (Judah); Mat. 19:28 (twelve); Luke 1:5 (Levi); Luke 1:33 (forever); Luke 2:36 (Asher); Luke 3:23 (Judah); Luke 22:30 (twelve); Acts 26:7 (twelve); Rom. 11:1 (Benjamin); Php. 3:5 (Benjamin); Jas. 1:1 (twelve); Rev. 7:1-17 (twelve); Rev. 21:12 (importance)
tribes - which did not fight : Jdg. 5:16
tribes and cities of refuge : refuge - cities of by tribe
tribes pronouncing blessings : blessings - tribes pronouncing
tribulation : rapture - church missing in Revelation; temple - tribulation
; tribulation - begins; tribulation - duration of great [5005.1]
; tribulation - great; tribulation - purpose of; tribulation - rejoice in; tribulation - saints; tribulation - second coming after; tribulation - terms - birth pangs
; tribulation - terms - day of calamity
; tribulation - terms - day of darkness and gloom
; tribulation - terms - day of desolation
; tribulation - terms - day of destruction
; tribulation - terms - day of destruction, ruin from the almighty
; tribulation - terms - day of distress
; tribulation - terms - day of Jacob's trouble
; tribulation - terms - day of the LORD
; tribulation - terms - day of the LORD's anger
; tribulation - terms - day of trumpet and alarm
; tribulation - terms - day of vengeance
; tribulation - terms - fire of His jealousy
; tribulation - terms - indignation
; tribulation - terms - overflowing scourge
; tribulation - terms - strange work
; tribulation - terms - time/day of trouble
; tribulation - terms - trouble, tribulation 
tribulation - begins : Isa. 28:15; Dan. 9:27
tribulation - church missing : rapture - church missing in Revelation
tribulation - duration of great [5005.1] : Dan. 7:25; Dan. 9:27; Dan. 12:7; Dan. 12:11-12; Jas. 5:17 (?); Rev. 11:2-3; Rev. 12:6; Rev. 12:14; Rev. 13:5
"...with modern astronomy one can reckon a year very precisely as being '365.24219879 days, or 365 days, 5 hours, 48 minutes, 45.975 seconds.' However, in ancient times various systems were used. When one investigates the calendars of ancient India, Persia, Babylonia and Assyria, Egypt, Central and South America, and China it is interesting to notice that they uniformly had twelve thirty-day months (a few had eighteen twenty-day months) making a total of 360 days for the year and they had various methods of intercalating days so that the year would come out correctly. Although it may be strange to present-day thinking, it was common in those days to think of a 360-day year." Ref-0044, pp. 135-136 "The time measurements encountered in Genesis chapters 7 and 8 are the result of a lunar calendar. Gen. 7:11 states the flood began on the seventeenth day of the second month, and it ended on the seventeenth day of the seventh month (Gen. 8:4), exactly five months. Both Gen. 7:24 and Gen. 8:3 declare the waters were upon the earth 150 days. Assuming each month is the same length, they would have 30 days apiece. Skeptics say that is a big assumption because the story does not cover an entire year, and thus doesn't take into account any days the ancients may have added on to their year." Charles H. Ray, A Study of Daniel 9:24 - 27, Part II, Ref-0055, December 2001, p. 321. Questionable: Jas. 5:17 (?);
tribulation - great : Isa. 13:12; Jer. 30:7; Dan. 12:1; Mat. 24:21; Mark 13:19; Rev. 6:8; Rev. 7:14; Rev. 9:15
tribulation - purpose of : Rom. 5:3
tribulation - rejoice in : Acts 16:25; Rom. 5:3
tribulation - saints : Rev. 7:14; Rev. 14:13; Rev. 20:4
tribulation - second coming after : Mat. 24:29-30
tribulation - temple : temple - tribulation 
tribulation - terms - birth pangs : Isa. 21:3; Isa. 26:17-18; Isa. 66:7; Jer. 4:31; Mic. 4:10 (cf. Jer. 30:6)
Ref-0078, p. 82.
tribulation - terms - day of calamity : Deu. 32:35; Ob. 1:12-14
Ref-0078, p. 82.
tribulation - terms - day of darkness and gloom : Joel 2:2; Amos 5:18-20; Zep. 1:15
Ref-0078, p. 82.
tribulation - terms - day of desolation : Zep. 1:15
Ref-0078, p. 82.
tribulation - terms - day of destruction : Zep. 1:15
Ref-0078, p. 82.
tribulation - terms - day of destruction, ruin from the almighty : Joel 1:15
Ref-0078, p. 82.
tribulation - terms - day of distress : Zep. 1:15
Ref-0078, p. 82.
tribulation - terms - day of Jacob's trouble : Jer. 30:7
Ref-0078, p. 82.
tribulation - terms - day of the LORD : Isa. 2:12; Isa. 13:6-9; Eze. 13:5; Eze. 30:3; Joel 1:15; Joel 2:1; Joel 2:11; Joel 2:31; Joel 3:14; Amos 5:18-20; Ob. 1:15; Zep. 1:7; Zep. 1:14; Zec. 14:1; Mal. 4:5
Ref-0078, p. 82.
tribulation - terms - day of the LORD's anger : Zep. 2:2-3
Ref-0078, p. 82.
tribulation - terms - day of trumpet and alarm : Zep. 1:16
Ref-0078, p. 82.
tribulation - terms - day of vengeance : Isa. 34:8; Isa. 35:4; Isa. 61:2; Isa. 63:4
Ref-0078, p. 82.
tribulation - terms - fire of His jealousy : Zep. 1:18
Ref-0078, p. 82.
tribulation - terms - indignation : Isa. 26:20; Dan. 11:36
Ref-0078, p. 82.
tribulation - terms - overflowing scourge : Isa. 28:15-18
Ref-0078, p. 82.
tribulation - terms - strange work : Isa. 28:21
Ref-0078, p. 82.
tribulation - terms - time/day of trouble : Dan. 12:1; Zep. 1:15
Ref-0078, p. 82.
tribulation - terms - trouble, tribulation : Deu. 4:30; Zep. 1:16
Ref-0078, p. 82.
tributation : martyrs - tribulation
tributation - martyrs : martyrs - tribulation
Trilobite : Trilobite - eye 
Trilobite - eye :
"Trilobite Technology," Creation Magazine 21(1) Dec. 1998 - Feb. 1999, 23.
Trinitarian Bible Society (U.S.A.) : Ref-0094 
Trinity : echad - compound one
; Koran - Trinity - confusion
; Koran - Trinity - denied
; subordination - among Trinity
; Trinity - atonement; Trinity - created; Trinity - Elohim vs. Eloah
; Trinity - first use
; Trinity - involved in incarnation; Trinity - of man; Trinity - or Semitic triplet?
; Trinity - origin of term
; Trinity - raised Christ
; Trinity - regenerate; Gen. 1:1-2; Gen. 1:26; Gen. 3:22; Gen. 11:7; Ps. 2:3; Ps. 45:2; Ps. 110:1; Ps. 132:10; Pr. 30:4; Isa. 6:3; Isa. 6:8; Isa. 7:14; Isa. 9:6; Isa. 48:16; Isa. 63:8-10; Eze. 43:5-6; Dan. 3:25; Dan. 7:13; Zec. 2:8-9; Mat. 3:16; Mat. 28:19; Luke 1:31-35; John 1:1; John 14:16; John 14:23; Acts 16:6-7; Rom. 8:9; Rom. 8:27; 1Cor. 3:6; 1Cor. 10:9; 1Cor. 12:5-7; 2Cor. 13:14; Col. 2:2; 1Pe. 1:2; Rev. 1:4-5; Rev. 4:8
"He would learn [from the Babylonian Talmud] that before the Master of the Universe created man He consulted with His council of angels." Ref-0150, p. 310. Many grammarians explain the plural form of Elohim as being a plural of 'greatness' or 'majesty.' "Now your grammatical experts will no doubt tell you that this is a 'plural of majesty'. But that's because they are guessing. We could probably give a better guess than that. Nobody is in a position to show that in Moses' day or earlier, people were in the habit of addressing kings and princes in the plural. In fact, there is no evidence at all from the Bible itself, and the Bible is one of the oldest books there is. ... The custom of using the plural was certainly in being during the Middle Ages of Europe, but we have no evidence of it in the East or in earlier times. So it's much more likely that it is a simple plural indicatin plurality. So am I saying that we should translate the word as 'gods'? ... But that too, is impossible, because the word 'created' in the same sentence is singular. There must, then, be something plural about the Person of God Himself." Ref-0172, s.v. Elohim. "[The plurality of God in Gen. 1:26; 11:7; and Isa. 6:8] has been incorrectly explained [as a plural of majesty]. It is however, either communicative (including the attendant angels; so at all events is in Isa. 6:8, cf. also Gen. 3:22), or according to others, an indication of the the fullness of power and might implied in .werbeH ot ngierof etiuq si sserdda luftcepser fo mrof a sa larulp eht fo esu ehT .>I/I< fo larulp a sa denialpxe tseb si ti tub ;)>A/<62:1>")'62V1C_.neG'(X:TPIRCSAVAJ"=FERH A< .neG no nnamlliD ees( >tnof/<;touq&~yihol/a Ref-0173, p. 124f2, p. 398. [The self-deliberation view is suspect when one considers OT passages (e.g., Ps. 2; 45:2; 110:1) wherein a conversation is held between members of the Godhead.]
Trinity - atonement : Isa. 53:6; Isa. 53:10; Eph. 5:2; Heb. 9:14
Trinity - confusion - Koran : Koran - Trinity - confusion 
Trinity - created : Gen. 1:1-2; Job 26:13; Job 33:4; Ps. 104:30; Isa. 42:5; John 1:3; Col. 1:16; Heb. 1:3
Trinity - denied - Koran : Koran - Trinity - denied 
Trinity - Elohim vs. Eloah : Deu. 32:15-17; Hab. 3:3
"It is sometimes said that this one word [Elohim] had to be used in both [singular and plural] contexts since there is no alternative in Hebrew. This is not true however; the singular form of Elohim is Eloah and is used in passages such as Deu. 32:15-17 and Hab. 3:3." Ref-0011, p. 103.
Trinity - first use :
"[Tertullian] was the first person to use the Latin word trinitas (trinity)." Ref-0063, p. 88.
Trinity - involved in incarnation : Luke 1:35; Php. 2:7; Heb. 10:5
Trinity - of man : 1Th. 5:23
Trinity - or Semitic triplet? : Eze. 21:26-27; Jer. 22:29; Rev. 4:8; Rev. 8:13
"In the cry of the four living creatures ('Holy, holy, holy,' Rev. 4:8) Hindson sees an indication of the Trinity (59) rather than an emphatic Semitic triplet. What kind of threefold existence would he find in triplets like 'a ruin, a ruin, a ruin' (Eze. 21:27) or 'land, land, land' (Jer. 22:29)?" William D. Barrick reviewing Edward Hindson, The Book of Revelation, Ref-0164, Vol. 13 No. 2, Fall 2002, p. 284.
Trinity - origin of term :
"Smeaton states, 'Theophilus of Antioch about 175 A.D., speaks of a Triad in the Godhead.' To Tertullian (160-220) we are indebted for the first use of the word Trinity to describe the Godhead." Ref-0019, p. 239.
Trinity - raised Christ : John 2:19; John 10:17-18; Acts 4:10; Rom. 4:24; Rom. 6:4; Rom. 8:11; 1Pe. 3:18
The resurrection is attributed to the members of the Trinity as follows; Jesus: John 2:19; 10:17 The Father: Acts 4:10; 10:41; Rom. 4:24; 6:4; 8:11 The Holy Spirit: 1Pe. 3:18
Trinity - regenerate : John 5:21; Tit. 3:5; Jas. 1:17-18
Trinity - shema : echad - compound one 
Trinity - subordination : subordination - among Trinity 
triplet : Trinity - or Semitic triplet? 
triplet - Semitic : Trinity - or Semitic triplet? 
triumphal entry : chronology - BC 444 to 33 AD - seventy sevens
; messianic prophecy - timing of presentation 
triumphal entry - seventy sevens : chronology - BC 444 to 33 AD - seventy sevens 
triumphal entry - timing of : messianic prophecy - timing of presentation 
triune nature : 1Th. 5:23
Troas : Paul - visits Troas
Troas - Paul visits : Paul - visits Troas
trodden : Gentiles - trodden by 
trodden - by Gentiles : Gentiles - trodden by 
trouble : Jacob's - trouble
trouble - Jacob's : Jacob's - trouble
trumpet : trumpet - alarm for war; trumpet - and shout; trumpet - at full moon; trumpet - blown; trumpet - elect gathered; trumpet - last
; trumpet - voice as
trumpet - alarm for war : Num. 10:9; Jer. 4:19
trumpet - and shout : Jos. 6:16; 1Th. 4:16
trumpet - at full moon : Ps. 81:3
trumpet - blown : Lev. 23:24; Num. 10:10; Ps. 81:3
trumpet - elect gathered : Mat. 24:31; 1Th. 4:16
trumpet - last : 1Cor. 15:52; 1Th. 4:16; Rev. 11:15
See Ref-0050, pp. 189-192 for reasons why the trumpet of Rev. 11:15 should not be identified as being idential with the trumpet of 1Cor. 15:52 and 1Th. 4:16.
trumpet - voice as : 1Th. 4:16; Rev. 1:10
trust : trust - God; world - trust in
trust - God : Job 13:15; Dan. 3:18; 1Chr. 5:20; Ps. 37:5; Isa. 22:11
trust - in world : world - trust in
trusting : trusting - in chariots; trusting - in Egypt; trusting - in horses; trusting - in man; trusting - in riches; trusting - in self
trusting - in chariots : Ex. 14:26; Ex. 15:4; Ex. 15:19; 1K. 10:26; 2K. 8:21; 2Chr. 8:6; 2Chr. 9:25; 2Chr. 16:8; Ps. 46:9; Ps. 68:17; Ps. 76:6; Isa. 2:7; Isa. 5:28; Isa. 22:18; Isa. 31:1; Isa. 37:24; Isa. 43:17; Jer. 4:13; Mic. 5:10
trusting - in Egypt : Isa. 30:2; Isa. 31:3; Jer. 43:7
trusting - in horses : Ex. 14:26; Ex. 15:1; Ex. 15:19; Ex. 15:21; 1K. 10:26; 2Chr. 8:6; 2Chr. 9:25; 2Chr. 9:28; 2Chr. 16:8; Ps. 20:7; Ps. 33:17; Ps. 147:10; Pr. 21:31; Isa. 2:7; Isa. 5:28; Isa. 30:16; Isa. 31:1; Isa. 43:17; Jer. 4:13; Hos. 14:3; Mic. 5:10
trusting - in man : Ps. 146:3; Pr. 25:19; Isa. 31:1; Jer. 17:5
trusting - in riches : 1K. 22:4; 1K. 22:34; Job 36:19; Job 31:24; Ps. 49:6; Ps. 62:10; Pr. 11:28; Pr. 18:11; Mat. 19:24; Mark 10:25; Luke 12:15; Luke 12:21; Luke 18:25; 1Ti. 5:17; 1Ti. 6:10
trusting - in self : Isa. 22:8-11
truth : demons - know truth; Holy Spirit - true; learning - never coming to truth; lie - God cannot; spirit - and truth; truth - all or nothing; truth - contending for; truth - freedom by; truth - love; truth - sanctification by; truth - suppressed; Word - truth
truth - all or nothing : John 8:44
truth - and spirit : spirit - and truth
truth - by Holy Spirit : Holy Spirit - true
truth - contending for : Gal. 2:5
truth - demons know : demons - know truth
truth - freedom by : Mat. 11:29-30; John 8:32-36; Gal. 5:1
truth - God tells : lie - God cannot
truth - learning but never coming to : learning - never coming to truth
truth - love : Gal. 13:6
truth - sanctification by : John 17:17; John 17:19
truth - suppressed : Rom. 1:18; Rom. 1:25; 2Th. 2:10-12
truth - Word : Word - truth
Tsitsith : Num. 15:38-41; Num. 16:1-2; Mat. 14:36; Mat. 23:5
Borders (corners, "wings") of the garment, or rather the fringes fastened to them. "The Tsitsith were originally directed to be of white threads, with one thread of deep blue in each fringe. According to the tradition, each of these white fringes is to consist of eight threads, one of them wound round the others: first, seven times with a double knot; then eight times with a double knot (7 + 8 numerically = hw h{{ = yllaciremun 11( tonk elbuod a htiw >I/I< neht ;)>tnof/<;touq&hy); and lastly thirteen times (13 numerically = dxa; or together dxa hwhy, Jehovah One). Again, it is pointed out that as Tsitsith is numerically equal to 600 (tycyc), this with the eight threads and five knots, gives the number 613, which is that of the Commandments. At present the Tsitsith are worn as a special undergarment...or on the Tallith or prayer mantle, but anciently they seem to have been worn on the outer garment itself.}} Ref-0021, footnote 5, p. 192. "According to Jewish thinking, God chose the Jewish people to be the source of light in the world. They were to study the rule of law given to them and obey it--to take the 613 mitzvot (365 'thou shalts,' 248 'thou shalt nots') and incorporate them into their daily lives." Ref-0057, July/August 2001, p. 26. For a complete list of the commandments, see http://www.jewfaq.org/613.htm http://baptist1.com/judaism/613.htm http://www.uscj.org/midwest/milwaukeecbi/jr_mitzv.htm "The 613 commandments of the Mosaic Law cannot simply be divided into categories of commandments, laws, and statutes. The fact is that these Hebrew words are used interchangeably for all of them. They may have a slight shade of emphasis here and there but sometimes the same order could be called a commandment, a statute, a law, etc. There is really no clear way of defining which order falls into which category. There are basically 613 laws, 613 commandments, and 613 statutes." Ref-0067, Fall 2001. "Rabbi Simelai expounded, 'Six hundred and thirteen commandments were given to Moses, three hundred and sixty-five negative ones, corresponding to the number of the days of the solar year, and two hundred forty-eight positive commandments, corresponding to the parts of man's body.... David came and reduced them to eleven... (Ps. 15). Isaiah came and reduced them to six... (Isa. 33:25-26). Micah came and reduced them to three... (Mic. 6:8). Isaiah again came and reduced them to two... (Isa. 56:1). Amos came and reduced them to a single one, as it is said, For thus says the Lord to the house of Israel. Seek Me and live. Habbakuk further came and based them on one, as it is said, But the righteous shall live by his faith (Hab. 2:4).'" (Babylonian Talmud Makkot 24A-B) Ref-0137, pp. 107-108.
Tubal. :
Assyrian monuments refer to them as the Tibareni; possible association with Tobolsk, eastern Russian capital.
TULIP : Calvinism - five points 
TULIP - Calvanism : Calvinism - five points 
tunic : robe - many colors
tunic - many colored : robe - many colors
tunnel : archaeology - Hezekiah's water tunnel 
tunnel - Hezekiah : archaeology - Hezekiah's water tunnel 
turn : cheek - turn other 
turn - other cheek : cheek - turn other 
twelve years : twelve years - daughters
twelve years - daughters : Mat. 9:20; Mark 5:25; Mark 5:42; Luke 8:42; Luke 8:43
"twenty-eight percent of the Bible was prophetic when written" Tim LaHaye, "Memorial to Dr. John Walvoord", Ref-0181, January 2003, p. 2. : prophecy - percentage of Scripture
twins : Cleopas 
twins - clones : Cleopas 
twisting : teachers - twisting Scripture
twisting - Scripture : teachers - twisting Scripture
two : coming - Jesus comes two times; companion - as help; Joseph - father of Messiah
; two - document theory
; two - gospel theory
; two - number of witness
; typology - two of same with different destinies 
two - better than one : companion - as help
two - comings of Jesus : coming - Jesus comes two times
two - document theory :
Mark and Q are the earliest documents and Matthew and Luke are copies of and elaborations on these two.
two - gospel theory :
Holds that Matthew was written first, then Luke wrote depending on Matthew, and finally Mark wrote in dependence on Matthew
two - Messiah theory : Joseph - father of Messiah 
two - number of witness :
See two witnesses - required.
two - of same, typology : typology - two of same with different destinies 
Two Babylons, The : Ref-0033 
two commandments : two commandments - 1st; two commandments - 2nd
two commandments - 1st : Deu. 6:5; Deu. 10:12; Deu. 30:6; Mat. 22:37; Mark 12:29-30
two commandments - 2nd : Lev. 19:18; Mat. 19:19; Mark 12:31; Luke 10:27; Rom. 13:9; Gal. 5:14; Jas. 2:8
two Isaiahs : Deutero-Isaiah Theory - AGAINST 
two Isaiahs - AGAINST : Deutero-Isaiah Theory - AGAINST 
two witnesses : two witnesses - heaven and earth; two witnesses - olive trees; two witnesses - required
two witnesses - heaven and earth : Gen. 1:1; Deu. 4:26; Deu. 30:19; Deu. 31:38; Deu. 32:1; Ps. 50:4; Isa. 1:2; Jer. 6:19; Jas. 5:12; Heb. 6:17
two witnesses - olive trees : Zec. 4:11; John 1:21; Rev. 11:3; Rev. 11:4
two witnesses - required : Num. 35:30; Deu. 4:26; Deu. 17:6; Deu. 19:15; 1K. 21:10; Mat. 17:3; Mat. 18:16; John 8:17; Heb. 10:28; Rev. 11:3; Rev. 11:5
TWO WOMEN HEALED : lesson - TWO WOMEN HEALED - 0 
TWO WOMEN HEALED - lesson : lesson - TWO WOMEN HEALED - 0 
Tyndale Theological Seminary. Biblical Dispensationalism (AST-403), Dr. Robert Lightner : Ref-0068 
Tyndale Theological Seminary. Book of Acts (GB-325), Arnold Fruchtenbaum : Ref-0100 
Tyndale Theological Seminary. Church History 1 (CH-201), Mal Couch : Ref-0058 
Tyndale Theological Seminary. Daniel Commentary : Ref-0045 
Tyndale Theological Seminary. Inspiration and Inerrancy (AST-314), Paige Patterson : Ref-0053 
Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101), Lacy Couch : Ref-0106 
Tyndale Theological Seminary. Revelation Commentary, Mal Couch : Ref-0022 
Tyndale Theological Seminary. Romans in Greek, Chapters 9 : Ref-0149 
Tyndale Theological Seminary. Romans in Greek, Chapters 9 - 11 (LS-306), S. Lewis Johnson : Ref-0149 
Tyndale Theological Seminary. Soteriology (AST-307), Dr. Robert Lightner : Ref-0095 
type : type - Jericho of Passover
; type - Joseph of Christ
; type - leaven represents sin; type - oil represents Holy Spirit; type - water represents army; type - water represents Holy Spirit; type - water represents peoples; type - wine represents blood; type - wine represents Spirit 
type - Jericho of Passover : Ex. 12:22-23; Jos. 2:18
In both cases, red marked the place of safety and those who were 'under' the red sign remained safe.
type - Joseph of Christ : Gen. 30:22-24; Gen. 37:3; Gen. 37:4; Gen. 37:8; Gen. 37:18; Gen. 37:23; Gen. 37:24; Gen. 37:28; Gen. 39:7; Gen. 39:11-20; Gen. 41:1-45; Gen. 45:16-18; Isa. 53:9; Isa. 65:17-25; Mat. 3:17; Mat. 26:14-15; Mat. 26:3-4; Mat. 27:19; Mat. 27:24; Mat. 27:35; Mat. 27:35-37; Mat. 27:37-39; Luke 1:35; John 3:35; John 15:24-25; Acts 15:14; Rom. 11:11-12; Eph. 5:25-32; Php. 2:7
"Both Joseph and Christ were born by special intervention of God (Gen. 30:22-24; Luke 1:35). Both were objects of special love by their fathers (Gen. 37:3; Mat. 3:17; John 3:35); both were hated by brethren (Gen. 37:4; John 15:24-25); both were rejected as rulers over their brethren (Gen. 37:8; Mat. 27:37-39; John 15:24-25); both were robbed of their robes (Gen. 37:23; Mat. 27:35); both were conspired against and placed in the pit of death (Gen. 37:18,24; Mat. 26:3-4; 27:35-37); both were sold for silver (Gen. 37:28; Mat. 26:14-15); both became servants (Gen. 39:4; Php. 2:7); both were condemned though innocent (Gen. 39:11-20; Isa. 53:9; Mat. 27:19,24)... Both were raised from humiliation to glory by the power of God... Both during the time of exaltation but continued rejection by brethren take a Gentile bride and are a blessing to Gentiles (Gen. 41:1-45; Acts 15:14; Rom. 11:11-12; Eph. 5:25-32). After the time of Gentile blessing begins to wane, both are received finally by their brethren and recognized as a savior and deliverer (Gen. 45:1-15; Rom. 11:1-27). Both exalt their brethren to places of honor and safety (Gen. 45:16-18; Isa. 65:17-25)." Ref-0104, pp. 66-67.
type - leaven represents sin : Ex. 12:15; Ex. 12:19; Ex. 13:7; Ex. 23:18; Ex. 34:25; Amos 4:5; Mat. 13:33; Mat. 16:6-12; Mark 8:15; Luke 12:1; Luke 13:20; 1Cor. 5:6-8; Gal. 5:9
type - oil represents Holy Spirit : Isa. 61:1; Ps. 45:7; Zec. 4:12-14; Mat. 25:1-13
type - water represents army : Ps. 124:4; Isa. 8:7; Dan. 9:26; Rev. 12:15-16
type - water represents Holy Spirit : Isa. 44:3; Isa. 52:15; Eze. 36:25-27; Mat. 3:16; John 3:5; John 4:14; John 7:38-39; Acts 1:5; Tit. 3:5
type - water represents peoples : Ps. 144:7; Rev. 13:1; Rev. 17:1; Rev. 17:15
type - wine represents blood : Gen. 49:11; Deu. 32:14; Isa. 49:26; Zec. 9:15; Mat. 26:28; Mark 14:24; Luke 22:20; John 6:54-56; 1Cor. 11:25
type - wine represents Spirit : Mat. 9:17; Luke 1:15; Luke 5:37-39; John 2:3; John 4:46; Acts 2:13-14; Eph. 5:18; Rev. 6:6 (?)
Questionable: Rev. 6:6 (?);
typology : typology - extreme; typology - Holy Spirit author of; typology - resurrection of Isaac; typology - shadow of things; typology - subtlety of; typology - two of same with different destinies
; typology - used by God; Rom. 5:14; Heb. 7:3; Heb. 9:8-9; Heb. 11:19; 1Pe. 3:21
Type: "A figure or representation of something to come." Webster's New International Dictionary of the English Language, 2d ed. "It cannot be emphasized too strongly that types which do not have express scriptural authority are illustrative rather than proof of doctrinal points." Ref-0104, p. 63. "The matter of typology can be summarized as follows: (1) a type must have meaning in its own context; (2) the meaning of the type in its own context is essential for a type/antitype relationship (otherwise we have an example of a parable or perhaps an allegory, but not an example of typology); and (3) ignoring items 1 and 2 threatens the very integrity of the Old Testament." John S. Feinberg, "Salvation in the Old Testament," Ref-0198, p. 47.
typology - extreme : Heb. 7:3
typology - Holy Spirit author of : Heb. 9:8
typology - resurrection of Isaac : Heb. 11:19
typology - shadow of things : Col. 2:17; Heb. 8:5; Heb. 9:8; Heb. 9:23; Heb. 10:1; Rev. 15:5
typology - subtlety of : Hos. 11:1; Mat. 2:15
typology - two of same with different destinies : Lev. 14:5; Lev. 16:8; Mat. 27:38; Mark 15:27; Luke 23:33; John 19:18
The destiny of two matching individuals (birds, goats, people) often typologically represents a single individual with two possible destinies.
typology - used by God : Hos. 12:10 (KJV)
Tyre : Paul - visits Tyre
Tyre - Paul visits : Paul - visits Tyre
tzitzit : tassels - remembrance 
tzitzit - tassel : tassels - remembrance 
T
