
CrossLinks Topical Index - C
C : index - alphabetic
Caananite nations : nations - destroy in land of Canaan
Caananite nations - destroy : nations - destroy in land of Canaan
Caananites : Caananites - destroy
Caananites - destroy : Deu. 20:17; Mat. 15:22; Mark 7:26
Caesar : Caesar - Augustus; Caesar - Claudius; Caesar - Nero; Caesar - render unto; Caesar - Tiberius
Caesar - Augustus : Luke 2:1; Acts 27:1
Caesar - Claudius : Acts 11:28; Acts 18:2
Caesar - Nero : Acts 28:19
Caesar - render unto : Mat. 22:21; Mark 12:17; Luke 20:25; Rom. 13:7
Caesar - Tiberius : Luke 3:1
Caesarea : Paul - visits Caesarea
Caesarea - Paul visits : Paul - visits Caesarea
Caesars : Caesars - Roman 
Caesars - Roman :
Augustus (BC 30 - AD 14), Tiberius (AD 14-37), Caligula (AD 37-41), Claudius (AD 41-54), Nero (AD 54-68), Galba (AD 68-69), Otho (AD 69, 3 months), Vitellius (AD 69, 1 month), Vespasian (AD 69-79), Titus (AD 79-81), Domitian (AD 81-96), Nerva (AD 96-98), Trajan (AD 98-117), Hadrian (AD 117-138), Antoninus Pius (AD 138-161), Marcus Aurelius (AD 161-180)
Ref-0117, p. 37.
Caiaphas : Caiaphas - high priest; Caiaphas - high priest vs. Annas
; Caiaphas - ossuary of
; Caiaphas - prophecies expedience of Jesus' death
Caiaphas - high priest : John 18:13; John 18:24
Caiaphas - high priest vs. Annas : Luke 3:2; John 18:13-24; Acts 4:6
"Technically, only one person at a time held the position of high priest, so the references to Annas as high priest in conjunction with Caiaphas can be confusing. Caiaphas was high priest by Roman law, Annas by popular opinion of the Jews...Merril Unger observers that 'his great age, abilities, and influence, and his being the father-in-law of Caiaphas made him practically the high priest, although his son-in-law held the office.' Caiaphas, the son-in-law of Annas, became high priest shortly after Annas' resignation in A.D. 14, and he held the position until he was deposed in about 38." Ref-0105, p. 228.
Caiaphas - ossuary of : Mat. 26:3; Mat. 26:57; Luke 3:2; John 11:49; John 18:13; John 18:24; Acts 4:6
In November of 1990, a burial chamber was found in Jerusalem containing 12 limestone ossuaries. One ossuary was exquisitely ornate and decorated with incised rosettes. Obviously it had belonged to a wealthy or high-ranking patron who could afford such a box. On this box was the inscription in two places "Qafa" and "Yehosef bar Qayafa" ("Caiaphas," "Joseph, son of Caiaphas"). [Josephus provides his full name as "Joseph who was called Caiaphas of the high priesthood."] Inside were the bones of six different people, including a 60-year-old man (most likely Caiaphas). Ref-0025, p. 305.
Caiaphas - prophecies expedience of Jesus' death : John 11:50; John 18:14
Cain : Cain - cursed; Cain - of Satan; Cain - offering
; Cain - wife 
Cain - cursed : Gen. 4:11
Cain - of Satan : Gen. 4:8; 1Jn. 3:12
Cain - offering : Gen. 3:17; Gen. 4:3; Heb. 11:4
"... Cain offered merely an expression of his dependence and thanksgiving, and this indeed a self-wrought production of his own strength. Thereby he became the prototype of all who dare to approach the sanctuary of God without the shedding of blood (Heb. 9:22), who indeed own themselves dependent creatures but not death-deserving sinners.. And from this point onward these two 'ways' run through human history. On the one hand the 'way' of Cain (Jude 1:11); a religion of the flesh, a self-willed worship, the self-satisfied justification by works and the insubordinate self-redemption, which relies on itself and rejects substitution... Thereby was given the basic tendency of all further human development, so far as it leads away from God; namely, overcoming the curse on the path of godless civilization, regaining Paradise without the experience of redemption, the combination of fleshly energy without the acknowledgement of God's sovereignty, and thus the self-redemption of mankind with the Deity excluded." Ref-0197, pp. 64-65.
Cain - wife : Gen. 4:17; Gen. 5:4
"Many of these [genetic] mutations are harmful only if you inherit the same one from both parents. That is why today intermarriage of close relatives can cause biological deformities in the offspring, since there is a higher possibility of inheriting the same mistake from each parent than if we marry someone more distantly related (all are related), who will have a different set of mistakes. But the further back in history, the less time there has been for mistakes to accumulate, thus pointing to a time when close intermarriage would not have caused problems." Batten, D. Ed., The Answers Book, Brisbane, Australia, 'Cain's wife--who was she?', chapter 8, 1999.
Cain's : fruit - offering
Cain's - offering : fruit - offering
Cainan : genealogy - Cainan in Luke missing elsewhere 
Cainan - in Luke missing elsewhere : genealogy - Cainan in Luke missing elsewhere 
Cairo :
Arabic for "mars"?
Calah : archaeology - Obelisk of Shalmaneser III 
Calah - Assyrian city : archaeology - Obelisk of Shalmaneser III 
calendar : calendar - Jewish
; year - civil vs. religious
calendar - civil vs. religious : year - civil vs. religious
calendar - Jewish :
Ref-0117, pp. 114-115.
calf : calf - fatted; calf - golden
calf - fatted : Pr. 15:17; Luke 15:30
calf - golden : Ex. 32:4; 1K. 12:28; 2K. 10:29; Ne. 9:18; Hos. 8:5-6
call : cry - to God
call - upon God : cry - to God
called : called - not by God; called - subset; chosen - believers 
called - believers : chosen - believers 
called - not by God : Jer. 23:32
called - subset : Mat. 20:16; Acts 13:48
calmed : storm - calmed
calmed - storm : storm - calmed
Calvary :
From Latin calva, -ae, f. (calvus) - the bald scalp of the head. The place of the skull.
Calvinism : Calvinism - book of Revelation
; Calvinism - five points 
Calvinism - book of Revelation :
"The attitude of Calvinistic churches in general toward the book of Revelation was stated by the Westminster Confession composed in 1643. Article three rejected it as canonical Scripture." Ref-0123, pp. 34-25.
Calvinism - five points :
"TULIP": (1) Total depravity; (2) Unconditional election; (3) Limited atonement; (4) Irresistable grace; (5) Perseverance of the saints.
camel : camel - hoof cloven? 
camel - hoof cloven? : Lev. 11:4
A camel's hoof is not completely divided due to an elastic pad at the rear end of foot
camp : camp - of Israel - breaking; camp - of Israel as cross; gospels - compared; sin - one affects many 
camp - Israel - gospels : gospels - compared
camp - of Israel - breaking : Num. 2:1-34; Num. 10:1-36
camp - of Israel as cross : Num. 2:1-34; Num. 23:10; Rev. 21:13
camp - sin in : sin - one affects many 
camp of Israel : faces - seraphim
; tabernacle - camped about
camp of Israel - standards : faces - seraphim 
Cana : Cana - first two miracles performed
Cana - first two miracles performed : John 2:11; John 4:54
Canaan : Canaan - cursed; seven - nations in promised land
Canaan - cursed : Gen. 9:25; Lev. 18:3
Canaan - nations of : seven - nations in promised land
Canaanite : apostle - Canaanite; Canaanite - prophecy
; Simon - Zealot
; Sodom - Canaanite city
Canaanite - apostle : apostle - Canaanite
Canaanite - prophecy :
"No Canaanite document has yet yielded significant mention of prophets or prophecy." Ref-0150, p. 38.
Canaanite - Simon : Simon - Zealot 
Canaanite - Sodom and Gomarrah : Sodom - Canaanite city
Canaanites : Canaanites - cast out by God; Canaanites - failure to kill; Canaanites - origin
Canaanites - cast out by God : 2K. 21:2; 2K. 16:3
Canaanites - failure to kill : Deu. 7:2; Deu. 7:16; Jdg. 1:21; Ps. 106:34
Canaanites - origin : Gen. 10:6
cannabalism : children - eaten; Lev. 26:29; Deu. 28:53; 2K. 6:29; Eze. 5:10; Lam. 4:10; Isa. 9:20; Jer. 19:9; Zec. 11:9
cannabalism - children eaten : children - eaten
canon : Calvinism - book of Revelation
; canon - closed; Canon - definition
; canon - Jewish - Josephus
; canon - New Testament - earliest list
; canon - Old Testament - earliest 
canon - closed : Deu. 4:2; Deu. 12:32; Rev. 22:18
Canon - definition :
a "rule" or "measure". The grouping and official acceptance of the books of the Bible. Council of Laodicea in 397 AD accepted all NT books but Apocrypha. Council of Carthage in AD 397 accepted all NT books including the Apocrypha. Council of Trent in AD 1546 reaffirmed NT canon and made proclamations discouraging the reformation. "While the 'canon' of scripture means the list of books accepted as holy scripture, the other sense of 'canon' -- rule or standard -- has rubbed off on this one, so that the 'canon' of scripture is understood to be the list of books which are acknowledged to be, in a unique sense, the rule of belief and practice." Ref-0073, p. 18. "When Josephus speaks of twenty-two books [The total of 22 may have been arranged so as to correspond with the number of letters in the Hebrew alphabet.], he probably refers to exactly the same documents as the twenty-four of the traditional Jewish reckoning, Ruth being counted as an appendix to Judges and Lamentations to Jeremiah." Ref-0073, p. 33.
canon - Jewish - Josephus :
"Josephus... speaks of twenty-two inspired books (the number corresponding to the twenty-two letters of the Hebrew alphabet). This number is arrived at by putting together as one book each of the following: Judges and Ruth; 1 and 2 Samuel; 1 and 2 Kings; 1 and 2 Chronicles; Ezra and Nehemiah; Jeremiah and Lamentations; and the twelve minor prophets." Ref-0060, p. 170.
canon - New Testament - earliest list :
"The first official document which prescribes the twenty-seven books of our New Testament as alone canonical is Athanasius's Easter letter for the year 367, but the process was not everywhere complete until at least a century and a half later." Ref-0075, p. 232, quoting J.N.D. Kelly, Early Christian Doctrines, pp. 59-60
canon - Old Testament - earliest :
"... a completed canon of the Hebrew Scriptures is evident from the testimony of the 'Prologue of Ecclesiasticus' (c. 132 B.C.), Jesus, Philo, and Josephus well before A.D. 100. Furthermore, there is evidence that inspired books were added to the canon immediately as they were written. Hence, the Old Testament canon was actually completed when the last book was written and added to it by the fourth century B.C." Ref-0075, p. 237.
canon - Revelation - Calvinism : Calvinism - book of Revelation 
Canon of Scripture, The : Ref-0073 
canonicity :
"There were certain tests applied to [recognize canonical books]. (1) Apostolicity - Was the author an apostle or did he have a connection with an apostle? (2) Acceptance - Was the book accepted by the church at large? (3) Content - Did the book reflect consistency of doctrine with what had been accepted as orthodox teaching? The spurious 'gospel of Peter' was rejected as a result of this principle. (4) Inspiration - Did the book relfect the quality of inspiration? The Apocrypha and Pseudepigrapha were rejected as a result of not meeting this test." Ref-0024, p. 172. "As J. I. Packer notes, 'The Church no more gave us the New Testament Canon than Sir Isaac Newton gave us the force of gravity. God gave us gravity, by His work of creation, and similary He gave us the New Testament canon, by inspiring the individual books that make it up." Ref-0075, p. 211 quoting J.I. Packer, God Speaks to Man, p. 81.
Canons of Dort : dead - spiritually - Canons of Dort 
Canons of Dort - total depravity : dead - spiritually - Canons of Dort 
canopy : canopy - vapor
canopy - vapor : Gen. 1:7; Ps. 148:4
cap : skullcap 
cap - Jewish : skullcap 
Caphtor : Caphtor - Crete 
Caphtor - Crete :
Crete
capital punishment : burning - capital punishment; messianic prophecy - time of arrival
; Gen. 4:8-14 (no capital punishment); Gen. 9:6; Ex. 20:13; Ex. 21:12-14; Ex. 21:23; Num. 35:30-31; 2S. 12:13 (no capital punishment); Isa. 11:4; Mat. 15:3-6; John 4:18 (no capital punishment); John 8:11 (no capital punishment); Rom. 13:4; 1Cor. 6:9-10 (no capital punishment); Rev. 20:8-9
The variation in God's handling of capital punishment reflects changes in the "house rule" (dispensations) by which God has ruled men over the ages. In the case of John 8:11, the woman is also excused on the basis of following the law of Moses. (Notice in John 8:10 Jesus' emphasis on the lack of witnesses. Here is an excellent example where Jesus fulfills the law of Moses, but in the spirit of the law of Christ.) In cases such as 1Cor. 6:9-10, no such appeal can be made--capital punishment was not enforced for the sins categorized here. Yet Rom. 13:4 implies that the state enforces capital punishment for some crimes, even after the cross. Without a clear understanding of dispensations, it is difficult to explain why we enforce capital punishment for murder, yet no longer stone adulterers or children who curse their parents. Capital punishment appears to be an attribute of the millennial kingdom (Isa. 11:4; Rev. 20:8-9).
capital punishment - burning : burning - capital punishment
capital punishment - inability : messianic prophecy - time of arrival 
captive : thought - captive
captive - thought : thought - captive
captives : prisoners - released
captives - released : prisoners - released
captivity : Assyrian - captivity
; captivity - Babylonian - end; captivity - Babylonian - predicted; captivity - led captive
; captivity - predicted 
captivity - Assyrian : Assyrian - captivity 
captivity - Babylonian - end : 2Chr. 36:26
captivity - Babylonian - predicted : Jer. 20:4-6; Jer. 21:4-10; Jer. 22:12; Jer. 22:22; Jer. 22:25-26
captivity - led captive : Jdg. 5:12; Isa. 14:2; Eph. 4:8; 1Pe. 3:19
"rather than quoting the Hebrew, Paul apparently followed the Jewish interpretation of the day (the Targum), which paraphrased this verse as follows: 'You did ascend to the firmament, O Prophet Moses! You led captivity captive; you taught the words of the Law; you gave [not 'received,' as in the Hebrew] gifts to the sons of men." Ref-0038, p. 1:843.
captivity - predicted : Jer. 13:19; Jer. 15:1
See captivity - Babylonian predicted
Carchemish : Carchemish - battle of
; chronology - BC 605 - Battle of Carchemish 
Carchemish - battle of : chronology - BC 605 - Battle of Carchemish
; 2K. 23:29; Jer. 46:2
"With the battle of Carchemish [605 BC], two mighty empires fell. Assyria passed away forever, Egypt never again was a first class power, and the great city Carchemish was utterly destroyed by Nebuchadnezzar." Ref-0045, p. 10.
cares : cares - of world
cares - of world : Jer. 4:3; Mat. 13:22; Mark 4:19; Luke 14:17; Luke 21:34; 2Ti. 2:4; 2Pe. 2:20
carnal : carnal - mind is death
carnal - mind is death : Rom. 8:6
carnivorism vs. vegetarianism : meat - given for food 
carried : eagle's - wings; Holy Spirit - carried by
; sin - imputed
carried - by God : eagle's - wings
carried - by Holy Spirit : Holy Spirit - carried by 
carried - sin : sin - imputed
carrot : motivation - for Christian living 
carrot - vs. stick : motivation - for Christian living 
carry : burden - compelled to carry
carry - burden compelled : burden - compelled to carry
carrying : Sabbath - carrying load on
carrying - load on Sabbath : Sabbath - carrying load on
cast away : Israel - cast away - not
cast away - Israel not : Israel - cast away - not
cast out : Satan - cast out
cast out - Satan : Satan - cast out
castration : Mat. 19:12
Catechism of the Catholic Church : Ref-0166 
categories : church - Jews - Gentiles
categories - of people : church - Jews - Gentiles
catepults : 2Chr. 26:14
catholic church : catholic church - definition 
catholic church - definition :
"Early Christians used the term catholic, a Greek word meaning concerning the whole, to describe this worldwide nature of the church. When early Christians referred to the catholic faith, they were speaking of the faith of the whole or universal church. The oldest document containing the term is a letter by Ignatius from the early second century. He wrote, 'Wherever Jesus Christ is, there is the catholic church.'" Ref-0165, pp. 272-273.
cause : first - cause
cause - first : first - cause
caution : worry - steals fruitfulness
caution - excess : worry - steals fruitfulness
cave : Machpelah - cave of 
cave - of Machpelah : Machpelah - cave of 
caves : caves - hide in
caves - hide in : Jos. 10:16; Jdg. 6:2; 1S. 13:6; Isa. 2:10,19.21; Rev. 6:15
CE : year - abbreviations 
CE - abbreviation : year - abbreviations 
cease : cessationism 
cease - gifts : cessationism 
cedar : cedar - wood
cedar - wood : Num. 19:6; Lev. 14:4
celibacy : celibacy - a gift; celibacy - enforced by Roman church
; Mat. 19:11; 1Cor. 7:1-32; 1Cor. 9:5; 1Ti. 4:3; Rev. 14:1-4
celibacy - a gift : Mat. 19:11; 1Cor. 7:7
celibacy - enforced by Roman church :
"Celibacy of the clergy continued to be praised as an ideal, although it was not enforced legally and effectively until the time of Hildebrand (Pope Gregory VII, 1073-85)." Ref-0063, p. 224. "A monastic model of priesthood...emerged in the early Middle Ages, pushing the priesthood toward even more of a castelike existence within the Church. This movement reached its apex with the imposition of celibacy in the twelfth century as a universal requirement for priests of the Latin rite." Richard P. McBrien, Catholicsm, (New York: Doubleday, 1981), 870, cited by Mal Couch, The Power of the Catholic Priesthood, Ref-0055, December 2001, p. 255.
celibate : Peter - wife; wife - on missions
celibate - apostles not : wife - on missions
celibate - Peter not : Peter - wife
census : numbered - Israel a sin
census - of Israel : numbered - Israel a sin
Center for Interdisciplinary Studies. Transactions : Ref-0059 
Cephas : John 1:42; 1Cor. 1:12; 1Cor. 3:22; 1Cor. 9:5; 1Cor. 15:5; Gal. 2:9
Aramaic for "rock"
cessationism : Dan. 9:24; Zec. 12:3; 1Cor. 13:8
That the gifts will cease is clearly taught--the disagreement is over when? "The cessation of the gifts of apostleship and prophecy is not based upon 1Cor. 13:8-11, since that is dealing with the cessation of the gifts only with the Rapture of the Church." Ref-0067, Summer 2000, Questions and Answers. "The 'perfect'is not the completion of Scripture, since there is still the operation of those two gifts [knowledge and prophecy] and will be in the future kingdom (cf. Joel 2:28; Acts 2:17; Rev. 11:3). The Scriptures do not allow us to see 'face to face'or have perfect knowledge as God does (v. 12). The "perfect" is not the rapture of the church or the second coming of Christ, since the kingdom to follow these events will have an abundance of preachers and teachers (cf. Is. 29:18; 32:3,4; Joel 2:28; Rev. 11:3). The perfect must be the eternal state, when we in glory see God face to face (Rev. 22:4) and have full knowledge in the eternal new heavens and new earth. ... Paul uses a different word for the end of the gift of languages, thus indicating it will 'cease' by itself, as it did at the end of the apostolic age." Ref-0089, n. 1Cor. 13:8-10 "If the voice of the verb here is significant, then Paul is saying either that tongues will cut themselves off (direct middle) or, more likely, cease of their own accord, i.e., 'die out' without an intervening agent (indirect middle)...The implication may be that tongues were to have 'died out' on their own before the perfoect comes... The dominant opinion among NT scholars today, however, is that pausontai" is not an indirect middle. The argument is that pauw in the future is deponent, and that the change in verbs is merely stylistic. If so, then this text makes no comment about tongues ceasing on their own, apart from the intervention of 'the perfect.' There are three arguments against the deponent view however. First if pausontai is deponent, then the second principle part (future form) should not occur in the active voice in Hellenistic Greek. But it does, and it does so frequently. Hence, the verb cannot be considered deponent... But this is not to say that the middle voice in 1Cor. 13:8 proves that tongues already ceased! This verse does not specifically address when tongues would cease, although it is given a terminus ad quem: when the perfect comes. Ref-0129, p. 422.
Chafer, Lewis Sperry Systematic Theology : Ref-0195 
Chaldean : Chaldean - meaning 
Chaldean - meaning : Dan. 2:10
"Now Chaldea was an area almost geographically synonymous with Babylonia, but because of the high level of learning there, the term Chaldean came to mean also a very learned person." Ref-0049, p. 20.
change : change - God doesn't
change - God doesn't : Ps. 102:27; Mal. 3:6; Heb. 13:8; Jas. 1:17
chapters : chapters - applied to entire Bible
; chapters - applied to NT
; chapters - applied to OT 
chapters - applied to entire Bible :
"The first Bible to use both the modern chapter and verse divisions was the Latin Vulgate edition of Robert Stephaus (1555). He had previously used those divisions in his Greek New Testament (1551). The First English Bible to incorporate both the modern chapter and verse divisions was the Geneva Bible (1560). It was actually done in two parts: in 1577, the New Testament was done by Whittingham, as a stopgap measure, and, in 1560, the entire Bible was completed in the same tradition." Ref-0075, pp. 341-342
chapters - applied to NT :
"Stephen Langton, a professor at the University of Paris and afterward Archbishop of Canterbury, divided the Bible into the modern chapter divisions (c. 1227). That was prior to the introduction of movable type in printing. Since the Wycliffe Bible (1382) followed that pattern, those basic divisions have been the virtual base upon which the Bible has been printed to this very day, as the Wycliffe Bible has been basic to subsequent versions and translations." Ref-0075, pp. 340-341
chapters - applied to OT :
"These divisions were first placed in the margins in 1330. They were printed into the text of the Complutensian Polyglot (1517), and the text was divided in the edition of Arias Montanus (1571)." Ref-0075, p. 339.
chariots : chariots - of God; chariots - of Israel; chariots - of Israel; chariots - of Saul; chariots - of Solomon; trusting - in chariots
chariots - of fire : chariots - of Israel
chariots - of God : 1Chr. 28:18; Ps. 68:17; Eze. 1:15-28
chariots - of Israel : 2K. 2:12; 2K. 6:17; 2K. 7:6; 2K. 13:14
chariots - of Saul : 2S. 8:11
chariots - of Solomon : 1K. 4:26; 1Chr. 1:14-17
chariots - trusting in : trusting - in chariots
Charismatic Gift of Tongues : Ref-0004 
Charles, R. H., ed. The Apocrypha and Pseudepigrapha of the Old Testament : Ref-0037 
charming : snake - charming
charming - snake : snake - charming
chastened : chastened - by God
chastened - by God : Ps. 89:32; Ps. 118:18; Ps. 119:67; Ps. 119:71; Ps. 119:75; Pr. 3:11; 1Cor. 11:32; Heb. 12:4; Rev. 3:19
chastised : correction - by God
chastised - by God : correction - by God
cheek : cheek - struck; cheek - turn other 
cheek - struck : Job 16:10; Isa. 50:6; Mic. 5:1; Mat. 26:67; Mark 14:65; Luke 22:63
cheek - turn other : Lam. 3:30; Isa. 50:6; Mat. 5:39; Luke 6:29
D. Martyn Lloyd-Jones observes that any valid interpretation of Mat. 5:39-40 must reconcile the following additional passages: Mat. 18:15-17, seeking justice with a brother; John 18:22-23, Jesus points out the injust action of striking him without him having done evil; Acts 16:37, Paul asserts his Roman citizenship. "How do we reconcile these things? Our Lord her in the Sermon on the Mount seems to be saying that invariably you must turn the other cheek, or if ever you are sued for your coat you must throw in your cloak as well. But He Himself, when He is smitten on the face, does not turn the other cheek, but registers a protest. And the apostle Paul insisted upon the magistrate coming down to release him. If we accept the original principle, there is no difficulty at all in reconciling the two sets of statements. It can be done in this way. These instances are not examples and illustrations of either our Lord or the apostle insisting upon personal rights. What our Lord did was to rebuke the breaking of the law and His protest was made in order to uphold the law. He said to these men, in effect: 'You know by striking me like this you are breaking the law.' He did not say: 'Why do you insult me?' He did not lose His temper or take it as a personal affront. He did not become angry, or show concern about Himself. But He was concerned to remind these men of the dignity and honour of the law. And the apostle Paul did exactly the same thing." Ref-0170, pp. 284-285.
cherub : cherub - riding upon; cherub - two wings
cherub - riding upon : 2S. 22:11; Ps. 18:10; Rev. 19:11
cherub - two wings : 2Chr. 3:13
cherubim : cherubim - decorative; cherubim - dwells between; cherubim - guard
; cherubim - live
; cherubim - tabernacle curtains; cherubim - tabernacle veil; cherubim - wings - touching; coals - seraphim and cherubim; gospels - compared
cherubim - coals : coals - seraphim and cherubim
cherubim - decorative : Ex. 36:8; Ex. 36:35
cherubim - dwells between : Ex. 25:22; Num. 7:89; 1S. 4:4; 2S. 6:2; 1K. 7:29; 2K. 19:15; 1Chr. 13:6; 2Chr. 5:7; 2Chr. 6:41; Ps. 80:1; Ps. 99:1; Isa. 37:16; Eze. 41:18
cherubim - faces - gospels : gospels - compared
cherubim - guard : Gen. 3:24; Ex. 25:20-21; Ex. 26:1; Ex. 26:31; 1K. 8:4-87
"These cherubim functioned, according to the language of Genesis 3:24, as sentinels 'stationed' to 'guard' the way to the Tree of Life. As already noted, the cherubim reappear [decoratively] in only one ohter place in the Bible--within the Holy of Holies in the Tabernacle and Temple... This implies a close analogy between the two appearances, but there is one key difference: The cherubim in Eden face outward in order to ward off attempts at re-entry. But in the Holy of Holies, the cherubim stationed atop the Mercy Seat of the Ark face inward toward the place were God's presence was manifested between their wings. These cherubim, rather than turning man away from God's presence, make possible God's presence among men..." Ref-0146, p. 202.
cherubim - live : Gen. 3:24; 2S. 22:11; Ps. 18:10; Eze. 9:3; Eze. 10:1-20; Eze. 11:22; Eze. 28:14; Eze. 28:16; Eze. 41:18
See living creatures.
cherubim - tabernacle curtains : Ex. 26:1
cherubim - tabernacle veil : Ex. 27:31
cherubim - wings - touching : 1K. 6:27; 2Chr. 3:11-12; Eze. 1:9-11; Eze. 3:13
Chicago Statement : inerrancy - Chicago Statement 
Chicago Statement - on inerrancy : inerrancy - Chicago Statement 
child : child - enter kingdom as; child - to be born; seed - of woman
; stoning - rebellious child
child - enter kingdom as : Mat. 18:3; Mark 10:15; Luke 18:17; Acts 2:46
child - Israel labors to birth : seed - of woman 
child - rebellious stoned : stoning - rebellious child
child - to be born : Isa. 9:14; Rev. 12:2
childbirth : childbirth - metaphor; childbirth - pain - redeemer; childbirth - pain in
childbirth - metaphor : Isa. 13:8; Isa. 20:3; Isa. 26:17; Isa. 42:14; Isa. 66:7; Jer. 13:2; Jer. 22:23; Jer. 50:43; John 16:21; 1Th. 5:3
childbirth - pain - redeemer : Gen. 3:15-16; Mic. 5:2-3; Rev. 12:1-2
childbirth - pain in : Gen. 3:16; 1Ti. 2:15
childhood miracles of Jesus : miracles - Jesus as child - none
childhood miracles of Jesus - none : miracles - Jesus as child - none
childless : barren - childless as judgment; Luke 1:7
childless - as judgement : barren - childless as judgment
children : Abraham - father of faithful
; age - of accountability; children - a blessing; children - by maid; children - disciplined; children - do not despise; children - eaten; children - fathers toward
; children - forsaken by parents; children - Jesus had none; children - rule; children - toward parents; children - toward parents - death penalty; killed - children; millennial kingdom - children in; sacrificing - children
; sin - from birth; teaching - children
children - a blessing : Ps. 127:3; Pr. 17:6
children - by maid : Gen. 16:2; Gen. 30:3; Gen. 30:9
children - dashed : killed - children
children - disciplined : 2S. 7:14; Ps. 78:5; Pr. 13:24; Pr. 19:18; Pr. 20:30; Pr. 22:6; Pr. 22:15; Pr. 23:13; Pr. 29:15; Pr. 29:17; Heb. 12:6
children - do not despise : Mat. 18:5; Mat. 18:6; Mat. 18:10; Mat. 19:14; Mark 9:37; Luke 9:48; Luke 18:16
children - eaten : Deu. 28:53; 2K. 6:28
children - fathers toward : 1S. 3:13; Pr. 1:8; Mal. 4:6; Luke 1:17; Col. 3:21
"The meaning here is that a reconciliation will be effected between the godly fathers of Israel and their ungodly descendants. Abraham is ashamed of the sinful generation to which God's messenger will speak; and they are ashamed of their great patriarchal ancestors. [So Hengstenberg and Keil.]" Ref-0183, p. 181.
children - forsaken by parents : Ps. 27:10; Isa. 49:15
children - Jesus had none : Isa. 53:8; Dan. 9:26
children - millennial kingdom : millennial kingdom - children in
children - of Abraham by faith : Abraham - father of faithful 
children - rule : Isa. 3:4; Ecc. 10:16
children - sacrificing : sacrificing - children 
children - saved : age - of accountability
children - sinners : sin - from birth
children - teaching : teaching - children
children - toward parents : Ex. 20:12; Ex. 21:15-17; Deu. 5:16; Pr. 6:20; Pr. 10:1; Pr. 13:1; Pr. 15:5; Pr. 15:20; Pr. 19:13; Pr. 19:26; Pr. 17:21; Pr. 17:25; Pr. 20:20; Pr. 23:22; Pr. 23:25; Pr. 28:24; Pr. 29:3; Pr. 30:11; Pr. 30:17; Pr. 31:28; Eze. 22:7; Mal. 4:6; Luke 1:17; Rom. 1:30; Col. 3:20
children - toward parents - death penalty : Ex. 21:15; Ex. 21:17
chiliasm : millennial kingdom - Jerome
; millennial kingdom - Justin Martyr 
chiliasm - Jerome : millennial kingdom - Jerome 
chiliasm - Justin Martyr : millennial kingdom - Justin Martyr 
chosen : called - subset; chosen - apostles; chosen - believers
; chosen - Israel; chosen - not
; Paul - chosen
chosen - apostles : Mat. 4:19; Mat. 9:9; Mark 1:17; Mark 1:20; Mark 2:14; Luke 5:27; Luke 6:13; John 1:43; John 6:70; John 15:16; John 17:6; Acts 1:2; Rom. 1:1; Rom. 1:6-7; Gal. 1:15
chosen - believers : Ps. 65:4; Eze. 3:17; Mat. 24:24; Mat. 24:31; Mark 13:20; Luke 18:7; John 1:13; John 6:37; John 6:44; John 6:65; John 13:18; John 15:16; John 15:19; John 17:2-11; John 17:24; Acts 13:48; Rom. 1:7; Rom. 8:28-31; Rom. 8:33; Rom. 9:15-16; Rom. 9:23; Rom. 10:20; Rom. 11:5; Rom. 11:7; 1Cor. 1:2; 1Cor. 1:21; 1Cor. 1:26; 1Cor. 1:30; Eph. 1:4; Eph. 4:1; 1Th. 1:4; 2Th. 2:13; 1Ti. 6:12; 2Ti. 1:9; 2Ti. 2:10; Tit. 1:1; Heb. 9:15; 1Pe. 1:2; 1Pe. 2:9; 1Pe. 5:13; 2Pe. 1:3; Jude 1:1; Rev. 17:14
"The marvel of marvels is not that God, in His infinite love and justice, has not elected all of this guilty race to be saved, but that He has elected any." Ref-0096, p. 96. See free will predestination - of God
chosen - Israel : Ex. 3:7; Ex. 3:15; Ex. 3:18; Ex. 6:6; Ex. 19:5-6; Lev. 20:26; Deu. 4:34; Deu. 4:37; Deu. 7:6-8; Deu. 10:15; Deu. 14:2; Deu. 26:18-19; 2S. 7:23; 1K. 8:53; 1Chr. 16:13; 1Chr. 17:21; Ps. 105:6; Ps. 106:6-7; Ps. 135:4; Isa. 41:8; Isa. 43:1; Isa. 43:10; Isa. 44:1; Isa. 45:4; Jer. 10:16; Rom. 9:4; Rom. 11:5
chosen - not : Pr. 16:4; Mat. 11:25-26; Luke 2:34; John 9:39; John 12:39-40; John 17:9; Acts 13:41; Rom. 1:28; Rom. 2:5; Rom. 9:13; Rom. 9:17-22; Rom. 11:7; 2Th. 2:11; 1Pe. 2:8; 2Pe. 2:12; Jude 4:1; Rev. 17:17
"The Westminster Confession, after stating the doctrine of election, adds: 'The rest of mankind, God was pleased, according to the inscrutable counsel of His own will, whereby He extendeth or withholdeth mercy as He pleaseth, for the glory of His sovereign power over His creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of His glorious justice.'" Ref-0096, p. 105. "If the decree dealt simply with innocent men, it would be unjust to assigne one portion to condemnation; but since it deals with men in a particular state, which is a state of guilt and sin, it is not unjust." Ref-0096, p. 113. "...the withholding of His grace from the non-elect is but the negative cause of their perishing, just as the absence of a physician from the sick man is the occasion, not the efficient cause, of his death." Ref-0096, p. 115. "He has made no provision for the redemption of the Devil and the fallen angels. If it was consistent with God's infinite goodness and justice to pass by the whole body of fallen angels and to leave them to suffer the consequences of their sin, then certainly it is consistent with His goodness and justice to pass by some of the fallen race of men and to leave them in the sin." Ref-0096, p. 268. "If every person had been saved, it would not have been seen what sin deserved; if no person had been saved, it would not have been seen what grace could bestow." Ref-0096, p. 272.
chosen - Paul : Paul - chosen
chosen - subset : called - subset
Christ : baptism - into Christ; Christ - believers indwelt by
; Christ - put on; day - of Christ
; denying - Christ; Holy Spirit - Spirit of Jesus; Passover lamb - Christ; received - others as Christ; watch - for Christ
Christ - baptism into : baptism - into Christ
Christ - believers indwelt by : Mat. 28:20; John 6:56; John 14:18; John 14:20; John 14:23; John 15:4-5; John 17:23; John 17:26; Rom. 8:10; 2Cor. 13:5; Gal. 1:16; Gal. 2:20; Eph. 3:17; Col. 1:26-27; 1Jn. 3:24
"The key passage is Colossians 1:26-27 where the indwelling of Christ is declared to be a mystery (cf. Rom. 16:25-26), that is, a New Testament truth not revealed in the Old Testament." Ref-0104, p. 256.
Christ - day of : day - of Christ 
Christ - denying : denying - Christ
Christ - others received as : received - others as Christ
Christ - Passover lamb : Passover lamb - Christ
Christ - put on : Rom. 13:14; Gal. 3:27
Christ - Spirit of : Holy Spirit - Spirit of Jesus
Christ - watching for : watch - for Christ
Christ = Messiah = anointed : anointed = Messiah = Christ
Christian : Christian - as title
Christian - as title : Acts 11:26; Acts 26:28; 1Pe. 4:16
Christian Research Institute. Christian Research Journal. : Ref-0113 
Christian Research Journal : Ref-0113 
Christian Theology : Ref-0139 
Christianity : Way - title of Christians
Christianity - called "the way" : Way - title of Christians
Christians : Jerusalem - flight before 70 A.D.
; Tacitus - Christians 
Christians - flee Jerusalem : Jerusalem - flight before 70 A.D. 
Christians - Tacitus : Tacitus - Christians 
Christlike : becoming - like Christ
Christlike - becoming : becoming - like Christ
Christmas : Christmas - date assigned 
Christmas - date assigned :
"From sun-worship, for example, came the celebration of Christ's birth on the twenty-fifth of December, the birthday of the Sun. Saturnalia, the Roman winter festival of 17-21 of December, provided the merriment, gift-giving and candles typical of later Christmas holidays." Ref-0063, p. 141. "The first mention of Christmas as a festival of the church on 25 December, refers to AD 336. It comes in the Philocalian Catalogue (354), a civil and religious calendar compiled at Rome. In the East, 6 January, known as Epiphany, was favoured as the anniversary of Christ's birth and baptism. The Western date was introduced into the East by John Chrysostom near the end of the fourth century. Subsequently the birth of Christ was celebrated by both East and West on 25 December. Meanwhile Epiphany had come from the East to the West, where it commemorated the revealing of Jesus to the Gentiles--originally to the Wise Men." Ref-0063, p. 155.
Christology : Christology - definition 
Christology - definition :
The study of Jesus Christ.
Christology Of The Old Testament, Hengstenberg, E.W. : Ref-0163 
christs : false - christs 
christs - false : false - christs 
Chronological and Background Charts of the New Testament : Ref-0080 
Chronological Aspects of the Life of Christ : Ref-0044 
chronology : Caesars - Roman
; chronology - AD 30 - crucifixion of Christ according to Thomas
; chronology - AD 32 - crucifixion of Christ according to Anderson
; chronology - AD 33 - crucifixion of Christ according to Hoehner
; chronology - AD 70 - Herod's (Zerubbabel's) Temple destroyed
; chronology - AD 96 - Domition killed
; chronology - AD 321 - edict of Constantine
; chronology - AD 382 - AD 405 - Vulgate
; chronology - AD 410 - Rome (western branch) falls
; chronology - AD 570 - Mohammed born
; chronology - AD 610 - Mohammed's revelation
; chronology - AD 622 - Mohammed's flight to Medina
; chronology - AD 632 - Mohammed dies
; chronology - AD 638 - Islam captures Jerusalem
; chronology - AD 691 - Dome of Rock built
; chronology - AD 715 - Al Aqsa Mosque built
; chronology - AD 1187 - Jerusalem falls to Saladin
; chronology - AD 1215 - Fourth Lateran Council - transubstantiation
; chronology - AD 1453 - Roman Empire (eastern branch) falls
; chronology - AD 1478 - Inquisition begins
; chronology - AD 1648 - Westminster Confession
; chronology - AD 1820 - Inquisition ends
; chronology - AD 1917 - Balfour Declaration
; chronology - AD 1947 - UN Vote on Jewish State
; chronology - AD 1948 - Israel declares independence
; chronology - AD 1967 - Six-Day War
; chronology - AD 1973 - Yom Kippur War
; chronology - BC 20 - Zerubbabel's Temple reconstructed by Herod
; chronology - BC 63 - AD 410 - Roman Empire over middle east
; chronology - BC 63 - Pompey invades middle east
; chronology - BC 113 - Samaritan Temple destroyed
; chronology - BC 164 - Hannukah
; chronology - BC 167 - Maccabees and Hasmoneans come to power
; chronology - BC 168 - Antiochus Epiphanes IV desecrates temple
; chronology - BC 175 - BC 164 Antiochus Epiphanes IV lives
; chronology - BC 331 - Death of Alexander the Great
; chronology - BC 333 to BC 63 - Greek Empire under Alexander, Ptolemies, Seleucids
; chronology - BC 444 to 33 AD - seventy sevens
; chronology - BC 457 - Decree of Artaxerxes to Ezra
; chronology - BC 515 - Zerubbabel's Temple completed
; chronology - BC 516 - Temple construction completed
; chronology - BC 518/19 - Decree of Darius
; chronology - BC 520 - Temple construction resumes
; chronology - BC 538 - Jews return to Jerusalem under Zerubbabel
; chronology - BC 539 - Babylon falls to Medo-Persia
; chronology - BC 539 - Decree of Cyrus
; chronology - BC 539 to BC 333 - Medo-Persian Empire under Cyrus II
; chronology - BC 549 - Cyrus II conquers the Medes
; chronology - BC 553 - Belshazzar's first year
; chronology - BC 559 - Cyrus II (the Great) succeeds his father Cambyses I to the throne of Anshan
; chronology - BC 562 - Nebuchadnezzar dies
; chronology - BC 586 - Solomon's Temple destroyed
; chronology - BC 586 - third deportation
; chronology - BC 597 - second deportation
; chronology - BC 605 - Battle of Carchemish
; chronology - BC 605 - first deportation
; chronology - BC 605 - Nabopolassar (father of Nebuchadnezzar) dies
; chronology - BC 605 to BC 534 - Daniel's service
; chronology - BC 605 to BC 536 - Babylonian captivity
; chronology - BC 605 to BC 562 - Nebuchadnezzar's reign
; chronology - BC 612 - Ninevah defeated
; chronology - BC 626 to BC 539 - Neobabylonian Empire under Nabopolassar, Nebuchadnezzar, Belshazzar; chronology - BC 633 - Ashurbanipal dies
; chronology - BC 722 - northern kingdom falls
; chronology - BC 745 to 727 - Tiglath-pileser rules Assyria
; chronology - BC 960 - Solomon's Temple built
; chronology - BC 1445 - Exodus
; chronology - BC 1466 - Exodus
; chronology - BC 1850 - Abrahamic Covenant
; chronology - BC 2302 - Noah's flood
; Chronology - bible - variation
; chronology - definition
; chronology - Reece
; Koran - chronology
; Septuagint - chronology - problems 
The following entries set forth biblically significant events by date.
chronology - AD 30 - crucifixion of Christ according to Thomas :
"As shown in the essay 'The Day and Year of Christ's Crucifixion' (pp. 311-14), Nisan 14, the day of Passover, fell on Friday only twice between A.D. 26 and A.D. 36. This leaves two possible years for Christ's crucifixion, A.D. 30 or A.D. 33. If conclusions reached earlier in this essay are valid, the former possibility must be chosen as the year in which Jesus was crucified." Ref-0091, p. 318.
chronology - AD 32 - crucifixion of Christ according to Anderson : 14
Ref-0043. "Anderson's calculations include some problems. First, in the light of new evidence since Anderson's day, the 445 B.C. date is not acceptable for Artaxerxes' twentieth year... Second, the A.D. 32 date for the crucifixion is untenable. It would mean that Christ was crucified on either a Sunday or Monday. In fact, Anderson realizes the dilemma and he has to do mathematical gymnastics to arrive at a Friday crucifixion. This makes one immediately suspect. Actually there is no good evidence for an A.D. 32 crucifixion date." Ref-0044, p. 137.
chronology - AD 33 - crucifixion of Christ according to Hoehner : 14
"...Christ's death occurred on Friday, Nisan 14 in A.D. 33 (Friday, April 3, A.D. 33, on the Julian calendar)." Ref-0044, p. 134.
chronology - AD 70 - Herod's (Zerubbabel's) Temple destroyed :
Built in BC 515, expanded in BC 20. Ref-0144, p. 53.
chronology - AD 96 - Domition killed :
"Domitian was assassinated in 96 C.E. by a palace servant who stabbed him while he was reading a report about a conspiracy." Ref-0150, p. 290.
chronology - AD 321 - edict of Constantine :
"When in 321 Constantine made the first day of the week a holiday, he called it 'the venerable day of the Sun' (Sunday)." Ref-0063, p. 140. "All judges, city-people and craftsmen shall rest on the venerable day of the Sun. But countrymen may without hindrance attend to agriculture, since it often happens that this is the most suitable day for sowing grain or planting vines, so that the opportunity afforded by divine providence may not be lost, for the right season is short. 7 March 321." CONSTANTINE'S Edict (Cod. Justinianus III xii 3), Ref-0063, p. 152. "In many circles it has been taught that Sunday worship universally began only in 321 with the Law of Constantine, or in 364 with the Council of Laodicea. However, the contributors to From Sabbath to Lord's Day have shown with excellent documentation that Sunday worship was a very universal practice of all churches outside Israel by the beginning of the second century. They also clearly point out that in those early days, while Sunday was viewed as a day of worship, it was not viewed as a Sabbath." Ref-0105, p. 61.
chronology - AD 382 - AD 405 - Vulgate :
"After twenty-three years' labour, Jerome completed his revision of the Latin Scriptures (382-405)." Ref-0063, p. 196.
chronology - AD 410 - Rome (western branch) falls :
Ref-0045, pp. 34-35
chronology - AD 570 - Mohammed born :
"Mohammed, the prophet and founder of Islam, was born in Mecca about A.D. 570." Ref-0146, p. 168."Mohammed was born to the Quraysh tribe at Mecca about 571 C.E. His original name is unknown. His tribe called him al-Amin, the believing one. Mohammed, which means highly praised, is the name he bears in the Koran." Ref-0150, p. 325.
chronology - AD 610 - Mohammed's revelation :
"Beginning in A.D. 610 Mohammed claimed to have received angelic revleations that al-Ilah (Allah) was the supreme god and had a message of warning." Ref-0146, p. 169. "Following his religious call in 610, Muhammed proclaimed the message of Islam" Ref-0063, p. 235.
chronology - AD 622 - Mohammed's flight to Medina :
"The intensity of the persecution to Mohammed and his followers grew through the years and forced him to flee to Medina in A.D. 622. This event, known as the Hijra ('Migration'), marked the beginning of the Islamic era." Ref-0146, p. 169.
chronology - AD 632 - Mohammed dies :
"In March 632 C.E. Mohammed led the pilgrimage to Mecca. When he returned to Medina he took ill. On June 8, 632 C.E. he complained of a severe headache. Later that day he died." Ref-0150, p. 329.
chronology - AD 638 - Islam captures Jerusalem :
"In A.D. 632, Islamic armies stormed out of the Arabian peninsula, capturing Jerusalem in A.D. 638 during the reign of 'Umar, the second caliph after Mohammed." Ref-0144, p. 87.
chronology - AD 691 - Dome of Rock built :
"after almost 60 years of occupation, the Umayyad caliph 'Abd al-Malik built in A.D. 691-92 what is known today as the Dome of the Rock... Some people believe the Dome was built as a commemoration of an Islamic event or place of prayer for a caliph (such as 'Umar, after whom it has been popularly called the Mosque of Omar)." Ref-0144, p. 88.
chronology - AD 715 - Al Aqsa Mosque built :
"In a further show of conquest over the Christians, Caliph Omar later built a wooden mosque on the compound over the foundations of an early Christian church. This mosque, known as the Al-Aqsa Mosque, was completed in A.D. 715 and has been rebuilt many times since. Today this mosque is regarded as the third holiest place in Islam (after Mecca and Medina)." Ref-0146, p. 170.
chronology - AD 1187 - Jerusalem falls to Saladin :
"It was not until A.D. 1187--when the Crusaders were finally dislodged by Saladin--that Jerusalem was said to be the third holiest place in Islam... In fact, in A.D. 1225 the Arab geographer Yakut wrote that the city of Jerusalem was holy to Jews and Christians, as it had been for 3,000 and 2,000 years respectively, but in contrast noted that only Mecca was holy to Muslims." Ref-0146, p. 175.
chronology - AD 1215 - Fourth Lateran Council - transubstantiation :
"... transubstantiation was adopted as orthodox at the Fourth Lateran Council in 1215" Ref-0063, p. 265.
chronology - AD 1453 - Roman Empire (eastern branch) falls :
Ref-0045, p. 37. Ref-0005, p. 159.
chronology - AD 1478 - Inquisition begins :
"In November 1478, Pope Sixtus IV issued a bull to establish a national inquisition there - an institution that was to last until 1820." Ref-0152, p. 62.
chronology - AD 1648 - Westminster Confession :
"The Westminster Assembly was called together by the English Parliament. Its work extended over a period of five and one half years, and was finished in 1648. It was a representative body, made up of one hundred and twenty-one ministers or theologians, eleven lords, twenty commoners, from all counties of England and the Universities of Oxford and Cambridge, with seven commissioners from Scotland... Dr. Warfield said of the Westminster Confession that it was 'The most complete, the most fully elaborated and carefully guarded, the most perfect, and the most vital expression that has ever been framed by the hand of man, of all that enters into what we call evangelical religion, and of all that must be safeguarded if evangelical religion is to persist in the world.'" Ref-0096, pp. 342-343.
chronology - AD 1820 - Inquisition ends :
"In November 1478, Pope Sixtus IV issued a bull to establish a national inquisition there - an institution that was to last until 1820." Ref-0152, p. 62.
chronology - AD 1917 - Balfour Declaration :
"On November 2, 1917, after much political maneuvering, that declaration came, in the form of a letter signed by Lord Balforud and sent to Lord Rothschild, the unofficial leader of British Jewry. That declaration read [in part]: 'His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.'" Ref-0153, p. 256.
chronology - AD 1947 - UN Vote on Jewish State :
"on November 29, 1947, the UN General Assembly voted by 33 against 13, with 11 abstentions, for the establishment of a Jewish state in a partitioned Palestine, side by side with an Arab state and linked by an economic union that would ensure a large measure of integration and eccessibility." Ref-0153, p. 324.
chronology - AD 1948 - Israel declares independence : Isa. 66:8 (?)
"On May 14, 1948, the British mandate in Palestine came to an end, and the last British high commissioner departed. On that day, Israel was declared independent by its first Prime Minister, David Ben-Gurion, at the Museum of Modern Art in Tel-Aviv." Ref-0152, p. 194. "...the Jews were given a national homeland in Palestine by the Balfour Declaration in November 1917. In 1922 the League of nations gave Great Britain the mandate over Palestine. On May 14, 1948, Great Britain withdrew her mandate and immediately Israel was declared a sovereign state..." n. The Amplified Bible It is questionable whether the context of Isaiah 66 supports the oft-heard modern application of this verse to the creation of the state of Israel. Questionable: Isa. 66:8 (?);
chronology - AD 1967 - Six-Day War :
"On June 5, 1967 a pre-emptive strike strike destroyed Nasser's air force on the ground..." Ref-0152, p. 200.
chronology - AD 1973 - Yom Kippur War :
"The Yom Kippur War of 1973, so called because the attack took place on the Day of Atonement (October 5)..." Ref-0152, p. 200.
chronology - BC 20 - Zerubbabel's Temple reconstructed by Herod :
Built in BC 515, destroyed in AD 70. Ref-0144, p. 53. "Herod began construction of the Temple in 19 B.C., and although the work on the central part of the sacraficial area was completed in seven years and dedicated, detail work continued on the Temple complex for the next 75 years." Ref-0146, pp. 76-77.
chronology - BC 30 - AD 180 - Roman Emperors : Caesars - Roman 
chronology - BC 63 - AD 410 - Roman Empire over middle east :
Ref-0045, pp. 34-35. Ref-0049, p. 36. "Judea's independence... ended in year 63 B.C. with the triumphal entrance of Roman general Pompey into Jerusalem." Ref-0014, p. 64. "not only did he enter the Holy Place, but he also tore away its veil of separation and marched into the Holy of Holies itself. A record of the event was preserved by the Roman historian Tacitus: 'By right of conquest he entered their Temple. It is a fact well known, that he found no image, no statue, no symbolical representation of the Deity: the whole presented a naked dome; the sanctuary was unadorned and simple.'" Ref-0146, p. 76.
chronology - BC 63 - Pompey invades middle east :
Ref-0045, pp. 34-35
chronology - BC 113 - Samaritan Temple destroyed :
"According to the first-century historian Flavius Josephus, the Samaritan Temple was destroyed by John Hyrcanus in 113 B.C."
chronology - BC 164 - Hannukah : John 10:22
"164 B.C. Hasmonean revolt, led by Judas Maccabeus, liberated Jerusalem and reconsecrated the Temple...commemorated by Feast of Dedication or Hanukkah." Ref-0010, p. 349. "'Dedication' translates the Aramaic word hanukkah." Ref-0076, n. Ezra 6:16. "On the twenty-fifth day of the month of Kislev--then October 16, for the Hebrew lunar calendar had not been intercalated since 167 B.C.E.--in the year 164 B.C.E., the Jews celebrated the rededication of the temple sacrificial service." Ref-0150, p. 248.
chronology - BC 167 - Maccabees and Hasmoneans come to power :
Ref-0045, pp. 34-35
chronology - BC 168 - Antiochus Epiphanes IV desecrates temple : Dan. 8:23-25; Dan. 11:21-35
"Antiochus further desecrated the Temple by sacrificing an unclean animal (a pig) on the Temple altar and by erecting a statue of Zeus Olympians in the Holy of Holies in 168 B.C. This actoin had been predicted by the prophet Daniel (Dan. 8:23-25; 11:21-35) and served as a partial fulfillment of the type of desecration the Temple would one day suffer under the Antichrist (Dan. 7:24-26; 9:24-27; 11:36-45)." Ref-0146, p. 75.
chronology - BC 175 - BC 164 Antiochus Epiphanes IV lives :
Ref-0045, p. 68.
chronology - BC 331 - Death of Alexander the Great : Dan. 7:6 (four heads)
"When Alexander died (331 BC) his Empire was divided between his four generals: 1. Casander took over the home territory of Greece and Macedonia. 2. Lysimachus inherited Thrace and a large chunk of Asia Minor. 3. Ptolemy reigned over Egypt. 4. Seleucus became king over Syria and much of the Middle East, including Palestine." Ref-0045, p. 62. "Alexander's empire was not given to his posterity. Hercules, the son of Alexander at the time of his death, whose mother was Barsina, was murdered by Polysperchon. Young Alexander, born posthumously of Roxana, was murdered in 310 B.C." Ref-0005, p. 257.
chronology - BC 333 to BC 63 - Greek Empire under Alexander, Ptolemies, Seleucids :
Ref-0045, pp. 34-35
chronology - BC 444 to 33 AD - seventy sevens : Ne. 2:1-9; Dan. 9:24-27; Luke 19:28-40
Dr. Harold Hoehner's calcution: Begins Nisan 1 of Artaxerces' 20th year (March 5, 444 BC, Ne. 2:5-9). Sixty-nine 'sevens' = 173,880 (29 x 7 x 360) days ending on the Triumphal Entry on Nisan 10, AD 33 (March 30, AD 33, Luke 19:28-40). Messiah cut off after 69 weeks on Nisan 14 (April 3) AD 33. Calculation: 476 years x 365.24219879 days per solar year = 173,855 days. Days between March 5 and March 30 = 25. Total: 173,855 + 25 = 173,880 days. Ref-0044, pp. 115-140. "Several factors commend this decree as the one prophesied by Daniel (Dan. 9:25) for the commencement of the seventy weeks. First, there is a direct reference to the restoration of the city (Ne. 2:3,5) and of the city gates and walls (Ne. 2:3,8). Second, Artaxerxes wrote a letter to Asaph to give materials to be used specifically for the walls (Dan. 2:8). Third, the Book of Nehemiah and Ezra 4:7-23 indicate that certainly the restoration of the walls was done in the most distressing circumstances, as predicted by Daniel (Dan. 9:25). Fourth, no later decrees were given by the Persian kings pertaining to the rebuilding of Jerusalem." Ref-0044, p. 126. "The actual rebuilding of the city was first carried some decades later by the priest Ezra, the governor Nehemiah, and the prophet Malachi. Their activity set in with the decree of the Persian king Artaxerxes I Longimanus (Arthasastha), in the seventh year of his reign (465-424), regarding the political reorganization of Palestine, and therefore in the year 457 B.C. (Ezra 7:7,25). The beginning of Ezra's activity is thus the beginning of the seventy year-weeks. If we add to this year 457 the foretold sixty-none year-weeks, that is 483 years, we come to the year 26/27 A.D., that is, to the exact year in which, according to Luke 3:1-2, shortly after John the Baptist, Christ began to proclaim the message of the heavenly kingdom." Ref-0197, p. 160.
chronology - BC 457 - Decree of Artaxerxes to Ezra : Ezra 7:11-26
"The third decree was the decree of Ezra in 457 B.C. It encouraged the return of more exiles with Ezra, the further enhancement of the temple and its accompanying worship, and the appointment of civil leaders (Ezra 7:11-26). ...this decree has not a word about the rebuilding of the city of Jerusalem but rather the temple in Jerusalem." Ref-0044, p. 124.
chronology - BC 515 - Zerubbabel's Temple completed :
Enlarged in AD 20, destroyed in AD 70, Ref-0144, p. 53.
chronology - BC 516 - Temple construction completed :
Ref-0045, p. 55.
chronology - BC 518/19 - Decree of Darius : Ezra 5:3-17; Ezra 6:1-12
"The next decree in the restoration of the temple in Jerusalem was due to Tattenai, governor of Judah, who questioned the Jews' right to rebuid the temple (Ezra 5:3-17). Darius had a search made of Cyrus' decree and then issued a decree himself about 519/18 B.C. to confirm Cyrus' original decree (Ezra 6:1-12). This decree will not serve as the beginning date for the seventy weeks because it has specific reference to the temple and not to the city, and because it really is not a new decree but only confirms a former one." Ref-0044, p. 124.
chronology - BC 520 - Temple construction resumes :
Ref-0045, Tape 14:B.
chronology - BC 538 - Jews return to Jerusalem under Zerubbabel :
Ref-0045, p. 55. The year is given as BC 536 by Ref-0049, p. 19.
chronology - BC 539 - Babylon falls to Medo-Persia : Dan. 5:28
"...Babylon fell on that sixteenth day of Tishri (Oct. 11 or 12) 539 B.C., as indicated in the Nabonidus Chronical". Ref-0045, p. 50.
chronology - BC 539 - Decree of Cyrus : 2Chr. 36:22-23; Ezra 1:1-4; Ezra 6:3-5
"The first decree is the one of Cyrus to rebuild the temple, probably given on October 29, 539 BC. 2Chr. 36:22-23; Ezra 1:1-4; Ezra 6:3-5. This decree concerned the return of the captives and the rebuilding of the temple but not a complete restoration of the city." Ref-0044, p. 121.
chronology - BC 539 to BC 333 - Medo-Persian Empire under Cyrus II :
Ref-0045, pp. 34-35
chronology - BC 549 - Cyrus II conquers the Medes :
Ref-0045, pp. 34-35
chronology - BC 553 - Belshazzar's first year : Dan. 7:1
"Since Nabonidus made Belshazzar his co-regent in his 3rd year, this first year of Belshazzar was 553 BC, when Daniel was about 65 years old. Nebuchadnezzar had been dead 9 years." Ref-0045, p. 60.
chronology - BC 559 - Cyrus II (the Great) succeeds his father Cambyses I to the throne of Anshan :
Ref-0045, pp. 34-35
chronology - BC 562 - Nebuchadnezzar dies : 2K. 25:27 (Evil-Merodach); Jer. 39:3 (- Nergalsharezer); Jer. 39:13 (- Nergalsharezer); Jer. 52:31
After Nebuchadnezzar's death in 562, the following kings succeed him: 1. Amel-Marduk (562-560 BC) whom the Scriptures mention as Evil-Merodach 2K. 25:27 Jer. 52:31 was killed by his brother in-law... 2. Neriglissar, the Nergalsharezer of Jer. 39:3 and Jer. 39:13 who reigned from 560-556 BC. His son... 3. Labashi-Marduk died the year he began to reign (556 BC), killed by members of the court including... 4. Nabonidus who ruled from 556-539 BC. His son... 5. Belshazzar was co-regent (Nabonidus was absent from the capital for 14 years during one period). Ref-0045, p. 50. See footnote in Ref-0005, p. 113.
chronology - BC 586 - Solomon's Temple destroyed : Jer. 52:12
Built in BC 960, Ref-0144, p. 53. "Jerusalem was captured on the tenth day of the fifth month of the eleventh year of Jehoiachin's captivity in 586 BC (cf. Jer. 52:12)." Ref-0171, p. 147.
chronology - BC 586 - third deportation : 2K. 25:8-9
586 BC: "Zedekiah's revolt in the ninth year of his reign brought about the complete destruction of the city and the great Solmonic Temple...Zedekiah was blinded and taken to Babylon in chains. Nebuchadnezzar placed a governor named Gedaliah over the rest of the Jews who remained in the land." Ref-0045, p. 10.
chronology - BC 597 - second deportation : 2K. 24:10-17
597 BC: "In Nebuchadnezzar's return siege in 597 BC, king Jehoiachin surrendered and was carried away to Babylon." Ref-0045, p. 10. The year is given as BC 598 by Ref-0049, p. 18.
chronology - BC 605 - Battle of Carchemish : Jer. 46:2
"Key to the chronology of events in this crucial period of Israel's history was the battle of Carchemish in May-June 605 B.C., a date well established by D.J. Wiseman. There Nebuchadnexxar met Pharaoh Necho and destroyed the Egyptian army; this occurred 'in the fourth year of Johoiakim' (Jer. 46:2)" Ref-0005, p. 31.
chronology - BC 605 - first deportation : Dan. 1:1-4
605 BC: "Nebuchadnezzar went from Carchemish down into Jerusalem and took away the first group of Jewish deportees, including Daniel." Ref-0045, p. 10. The year is given as BC 606 by Ref-0049, p. 18.
chronology - BC 605 - Nabopolassar (father of Nebuchadnezzar) dies :
Ref-0045, p. 22.
chronology - BC 605 to BC 534 - Daniel's service :
Ref-0045, p. 21.
chronology - BC 605 to BC 536 - Babylonian captivity :
"The seventy year captivity is figured from 605 BC - 536 BC." Ref-0045, tape 14:B.
chronology - BC 605 to BC 562 - Nebuchadnezzar's reign :
Ref-0045, p. 13.
chronology - BC 612 - Ninevah defeated :
"...in 612 BC Ninevah fell after an attack by a coalition of Scythians, Medes and Babylonians..." Ref-0045, p. 10.
chronology - BC 626 to BC 539 - Neobabylonian Empire under Nabopolassar, Nebuchadnezzar, Belshazzar :
chronology - BC 633 - Ashurbanipal dies :
"The Assyrian king Ashurbanipal died in 633 BC." Ref-0045, p. 10.
chronology - BC 722 - northern kingdom falls :
Ref-0045, p. 10.
chronology - BC 745 to 727 - Tiglath-pileser rules Assyria :
Ref-0066, Vol. 14 No. 1, Winter 2001, p. 22.
chronology - BC 960 - Solomon's Temple built :
Destroyed in BC 586, Ref-0144, p. 53.
chronology - BC 1445 - Exodus : Ex. 12:40; 1K. 6:1; Gal. 3:16-17
"The date of the exodus as calculated by conservatives is the reign of Amenhotep II, c. 1445-46 B.C." Ref-0105, p. 260.
chronology - BC 1466 - Exodus : Ex. 12:40; 1K. 6:1; Gal. 3:16-17
"From the information revealed in 1 Kings 6:1, the date of the Exodus can be calculated... Most historians agree that Solomon ascended the throne about 970 BC. His 4th year would be 966 BC, and 480 years before that would be about 1446 BC." Ref-0003, Vol. 15(1) 2001, p. 53.
chronology - BC 1850 - Abrahamic Covenant : Ex. 12:40; 1K. 6:1; Gal. 3:16-17
"God's covenant with Abraham was 430 years earlier [than the Exodus, see chronology - BC 1466 - Exodus"] (Exodus 12:40, Galations 3:16,17) about 1850 BC. Ref-0003, Vol. 15(1) 2001, p. 56.
chronology - BC 2302 - Noah's flood : Ex. 12:40; 1K. 6:1; Gal. 3:16-17
"From the ages of his predecessors [Abraham's predecessors, see chronology - BC 1850 - Abrahamic Covenant"] back to Noah, given in Genesis 12 and 13, it can be calculated that the great universal flood occurred 427 years earlier, about 2302 BC. Ref-0003, Vol. 15(1) 2001, p. 56.
Chronology - bible - variation :
"Experts in this field have included James Ussher, Martin Anstey, Sir Robert Anderson, Clarence Larkin, Henry Halley, Charles Fred Lincoln, Merrill Unger, Edwin Thiele, John Whitcomb, Donald A. Waite, and others. No two men have agreed on every date. For example, consider the date of the birth of Abraham: Whitcomb, 2165 B.C.; Unger, 2161 B.C.; Lincoln, 2128 B.C.; Larkin, 2111 B.C.; Ussher, 1996 B.C.; Klassen, 1967 B.C. However even with the variance of a few years in different dating patterns, basic chronological order of scirputre is generally accepted." Ref-0135, introduction.
chronology - definition :
"1. The science that deals with the determination of dates and the sequence of events. 2. The arrangement of events in time." Ref-048
chronology - Koran : Koran - chronology 
chronology - Reece :
"In the harmony of the Gospels, the discourses of our Lord (20 in number) are identified in proper sequence with a D, the miracles of our Lord (35 in number) with an M, and the parables of our Lord (31 in number) with a P... Dates are those of the Klassen Chronology [Klassen, Frank $., The Chronology of the Bible] unless otherwise noted. Mr. Reese's additional dating is followed by an asterisk within the scripture passages themselves. Where there is a variance between Mr. Reese and Klassen in dating, both dates are used and identified by their initials, R and K. When a C follows any date, it means an approximate date." Ref-0135, introduction.
chronology - Septuagint - problems : Septuagint - chronology - problems 
Chronology Of The Old Testament, Jones, Floyd Nolen : Ref-0186 
chronos :
Greek - general time
church : assembling - together; church - beginning
; church - body of Christ; church - communal living; church - daily; church - first mention; church - founded on; church - gospel given to; church - in heaven during tribulation; church - in house; church - Jesus in midst; church - Jews - Gentiles; church - judgment begins; church - mystery - relationship of Jews and Gentiles; church - practice; church - purpose
; church - universal; ecclesia - usage of term
; ecclesiology
; fellowship - insincere; head - Christ of church; Israel - church not
; nation - church?
; principalities - church instructs; temple - disciples frequent 
church - a nation? : nation - church? 
church - assembling for : assembling - together
church - beginning : Mat. 16:18; Mat. 18:17; John 7:39; John 14:16; Acts 1:5; Acts 11:15; 1Cor. 12:13; Eph. 2:15; Eph. 3:5-6; Col. 1:26-27
"A concordance examination of the word body indicates that the idea of a body into which redeemed people are placed is nowhere found in the Old Testament. The first occurrences of the word body in connection with the Body of Christ is in 1 Corinthians 12:12-25 and the next is in Romans 12:5. The remainder occur in Ephesians and Colossians. This further supports the truth that the mystery of the equality of Jews and Gentiles in the one Body of Christ was unknown and unrevealed in the Old Testament." Ref-0056, p. 134. "... and why did the Apostle Peter call the Day of Pentecost (Acts 2) 'the beginning' (Acts 11:15)?" Ref-0072, p. 22. "The verb which is translated will build [Mat. 16:18] is future tense and indicative mood in the text, and 'the future indicative expresses anticipation of an event in future time.'" Ref-0072, p. 180. "Any Church beginning in the OT could not be built upon apostles, for they did not exist." Jim Bryant, "The Church Is Not Israel," Ref-0055, Vol. 6 No. 19 (December 2002) : p. 346.
church - body of Christ : 1Cor. 12:27; Eph. 1:22-23; Eph. 3:6; Col. 1:18
church - communal living : Acts 2:44-45
church - daily : Acts 2:46
church - ecclesiology : ecclesiology 
church - first mention : Mat. 16:18
church - founded on : Mat. 16:18; 1Cor. 3:11; Rev. 21:14
church - gospel given to : Mark 12:9; Rom. 11:11
church - head is Christ : head - Christ of church
church - in heaven during tribulation : Rev. 5:9
church - in house : 1Cor. 16:19; Rom. 16:5
church - insincere attendance : fellowship - insincere
church - instructs angels : principalities - church instructs
church - Jesus in midst : Mat. 18:20; Rev. 2:1
church - Jews - Gentiles : 1Cor. 1:23; 1Cor. 10:32
church - judgment begins : 2Chr. 7:14; Jer. 25:29; Acts 5:5; Acts 5:10; 1Pe. 4:17
church - meaning of term ecclesia : ecclesia - usage of term 
church - mystery - relationship of Jews and Gentiles : Eph. 3:3-6; Col. 1:26-27
church - not Israel : Israel - church not 
church - practice : Acts 2:42
church - purpose :
"The church is a worshiping community, a witnessing community, and a working community. In other words, the church is to exalt the Lord, it is to evangelize the world, and it is to edify its members." Ref-0052, p. 68.
church - replaces temple? : temple - disciples frequent 
church - universal : Gal. 1:13
church age : dispensation - church age 
church age - dispensation : dispensation - church age 
Church History 1 (CH-201) : Ref-0058 
church vs. Israel : dispensationalism - progressive - church vs. Israel distinction 
church vs. Israel - distinction - progressive dispensationalism : dispensationalism - progressive - church vs. Israel distinction 
churches : churches - seven as historical eras? 
churches - seven as historical eras? : 7; Rev. 2:1; Rev. 3:1
"Whether there may be found, in this number seven, some typical foreshadowing of seven successive eras of church history is a matter which I have come to regard with some reserve and caution for reasons which will be stated below." Ref-0183, p. 447.
circle : circle - of heaven
circle - of heaven : Job 22:14
circumcised : circumcised - first baby; circumcised - Gentiles; Ishmael - circumcised
circumcised - first baby : Gen. 21:4
circumcised - Gentiles : Gen. 34:24; Ex. 12:44; Ex. 12:48
circumcised - Ishmael : Ishmael - circumcised
circumcision : circumcision - after crossing Jordon; circumcision - eigth day
; circumcision - false brethren teaching; circumcision - heart
; circumcision - none in wilderness; circumcision - of Abraham; circumcision - penalty for failure; circumcision - practiced in NT; circumcision - Timothy
; covenant - Abrahamic - circumcision; covenants - blood; Isaac - circumcision of; named - at circumcision; Titus - circumcision test case
circumcision - after crossing Jordon : Jos. 5:2
circumcision - covenant : covenants - blood
circumcision - eigth day : Gen. 17:12; Lev. 12:3; Luke 1:59; Luke 2:21
"The father makes aliyah [ascends to read the Torah in the synagogue] after the brit milah, or covenant of circumcision, which takes place eight days after the child's birth. That, too, is when the father publicly speaks his boy's name aloud for the first time." Ref-0057, May/June 2001, p. 23.
circumcision - false brethren teaching : Acts 15:1; Gal. 2:4
circumcision - heart : Deu. 10:16; Deu. 30:6; Jer. 4:4; Jer. 9:26; Eze. 36:26 (?); Eze. 44:7; Acts 7:51; Rom. 2:25-29; Eph. 2:11; Php. 3:3; Col. 2:11
Questionable: Eze. 36:26 (?);
circumcision - named at : named - at circumcision
circumcision - none in wilderness : Jos. 5:5
circumcision - of Abraham : Gen. 17:9; John 7:22
circumcision - of Isaac : Isaac - circumcision of
circumcision - penalty for failure : Gen. 17:14; Ex. 4:24
circumcision - practiced in NT : Acts 16:3; Acts 21:21; 1Cor. 7:18
circumcision - sign of Abrahamic covenant : covenant - Abrahamic - circumcision
circumcision - Timothy : Acts 16:3
Although circumcision is not obligatory for Gentiles (Acts 15), Timothy having a Jewish mother (Acts 16:1) was circumcised in accordance with the Abrahamic covenant so as not to inhibit his ministry among the Jews. Notice in the very next verse (Acts 16:4) they are issuing the apostolic decree of the Jerusalem council which stated that circumcision of Gentiles for purposes of keeping the law for salvation was unnecessary. Here we see that Timothy was circumised because of his Jewish background and in order to avoid inhibiting the spread of the gospel among Jewish non-believers. Unlike the Mosaic Covenant, the Abrahamic Covenant is permanent and so circumcision of Jewish males is not abrogated.
circumcision - Titus as test case : Titus - circumcision test case
cited : cited - 2S._7:14; cited - 2S._22:3; cited - Dan._9:27; cited - Dan._11:31; cited - Dan._12:11; cited - Deu._5:16; cited - Deu._5:16-20; cited - Deu._5:17; cited - Deu._5:18; cited - Deu._6:5; cited - Deu._6:13; cited - Deu._6:16; cited - Deu._8:3; cited - Deu._10:12; cited - Deu._10:20; cited - Deu._17:6; cited - Deu._19:21; cited - Deu._23:3-6; cited - Deu._23:23; cited - Deu._24:1; cited - Deu._30:6; cited - Deu._31:6; cited - Deu._32:35; cited - Deu._32:36; cited - Ex._3:6; cited - Ex._3:15; cited - Ex._19:12-13; cited - Ex._20:11; cited - Ex._20:12-16; cited - Ex._20:13; cited - Ex._20:13-16; cited - Ex._20:14; cited - Ex._21:17; cited - Ex._21:24; cited - Ex._24:3-8; cited - Ex._25:40; cited - Gen._1:27; cited - Gen._2:2; cited - Gen._5:2; cited - Gen._5:24; cited - Gen._17:7; cited - Gen._21:12; cited - Gen._22:16; cited - Gen._26:24; cited - Gen._28:21; cited - Hab._2:3-4; cited - Hag._2:6; cited - Hos._6:6; cited - Hos._11:1; cited - Isa._6:9-10; cited - Isa._7:14; cited - Isa._8:17-18; cited - Isa._9:1-2; cited - Isa._29:13; cited - Isa._34:4; cited - Isa._40:3; cited - Isa._42:1-4; cited - Isa._49:3; cited - Isa._50:9; cited - Isa._53:4; cited - Isa._54:13; cited - Isa._56:7; cited - Isa._61:1-3; cited - Jer._7:11; cited - Jer._31:15; cited - Jer._31:31-34; cited - Jer._31:33; cited - Jer._31:34; cited - Jer._32:6-9; cited - Job_7:17; cited - Lev._19:12; cited - Lev._19:18; cited - Lev._24:20; cited - Mal._3:1; cited - Mic._5:2; cited - Mic._7:6; cited - Pr._3:11-12; cited - Ps._2:7; cited - Ps._8:2; cited - Ps._8:4; cited - Ps._8:6; cited - Ps._22:1; cited - Ps._22:18; cited - Ps._22:22; cited - Ps._27:1; cited - Ps._40:6; cited - Ps._40:6-8; cited - Ps._40:7; cited - Ps._45:6-7; cited - Ps._78:2; cited - Ps._89:27; cited - Ps._95:7-8; cited - Ps._95:7-11; cited - Ps._95:11; cited - Ps._95:11; cited - Ps._102:25-27; cited - Ps._104:4; cited - Ps._110:1; cited - Ps._110:4; cited - Ps._118:6; cited - Ps._118:22-23; cited - Ps._118:26; cited - Zec._8:8; cited - Zec._11:12-13; cited - Zec._11:13; cited - Zec._13:7
cited - 2S._7:14 : 2S. 7:14; Heb. 1:5
cited - 2S._22:3 : 2S. 22:3; Heb. 2:13
cited - Dan._9:27 : Dan. 9:27; Mat. 24:15
cited - Dan._11:31 : Dan. 11:31; Mat. 24:15
cited - Dan._12:11 : Dan. 12:11; Mat. 24:15
cited - Deu._5:16 : Deu. 5:16; Mat. 15:4
cited - Deu._5:16-20 : Deu. 5:16-20; Mat. 19:19
cited - Deu._5:17 : Deu. 5:17; Mat. 5:21
cited - Deu._5:18 : Deu. 5:18; Mat. 5:27
cited - Deu._6:5 : Deu. 6:5; Mat. 22:37
cited - Deu._6:13 : Deu. 6:13; Mat. 4:10
cited - Deu._6:16 : Deu. 6:16; Mat. 4:7
cited - Deu._8:3 : Deu. 8:3; Mat. 4:4
cited - Deu._10:12 : Deu. 10:12; Mat. 22:37
cited - Deu._10:20 : Deu. 10:20; Mat. 4:10
cited - Deu._17:6 : Deu. 17:6; Mat. 18:16
cited - Deu._19:21 : Deu. 19:21; Mat. 5:38
cited - Deu._23:3-6 : Deu. 23:3-6; Mat. 5:43
cited - Deu._23:23 : Deu. 23:23; Mat. 5:33
cited - Deu._24:1 : Deu. 24:1; Mat. 5:31
cited - Deu._30:6 : Deu. 30:6; Mat. 22:37
cited - Deu._31:6 : Deu. 31:6; Heb. 13:5
cited - Deu._32:35 : Deu. 32:35; Heb. 10:30
cited - Deu._32:36 : Deu. 32:36; Heb. 10:30
cited - Ex._3:6 : Ex. 3:6; Mat. 22:32
cited - Ex._3:15 : Ex. 3:15; Mat. 22:32
cited - Ex._19:12-13 : Ex. 19:12-13; Heb. 12:20
cited - Ex._20:11 : Ex. 20:11; Heb. 4:4
cited - Ex._20:12-16 : Ex. 20:12-16; Mat. 19:19
cited - Ex._20:13 : Ex. 20:13; Mat. 5:21
cited - Ex._20:13-16 : Ex. 20:13-16; Mat. 19:18
cited - Ex._20:14 : Ex. 20:14; Mat. 5:27
cited - Ex._21:17 : Ex. 21:17; Mat. 15:4
cited - Ex._21:24 : Ex. 21:24; Mat. 5:38
cited - Ex._24:3-8 : Ex. 24:3-8; Heb. 9:20
cited - Ex._25:40 : Ex. 25:40; Heb. 8:5
cited - Gen._1:27 : Gen. 1:27; Mat. 19:4
cited - Gen._2:2 : Gen. 2:2; Heb. 4:4
cited - Gen._5:2 : Gen. 5:2; Mat. 19:4
cited - Gen._5:24 : Gen. 5:24; Heb. 11:5
cited - Gen._17:7 : Gen. 17:7; Mat. 22:32
cited - Gen._21:12 : Gen. 21:12; Heb. 11:18
cited - Gen._22:16 : Gen. 22:16
cited - Gen._26:24 : Gen. 26:24; Mat. 22:32
cited - Gen._28:21 : Gen. 28:21; Mat. 22:32
cited - Hab._2:3-4 : Hab. 2:3-4; Heb. 10:37-38
cited - Hag._2:6 : Hag. 2:6; Heb. 12:26
cited - Hos._6:6 : Hos. 6:6; Mat. 12:7
cited - Hos._11:1 : Hos. 11:1; Mat. 2:15
cited - Isa._6:9-10 : Isa. 6:9-10; Mat. 13:14-15
cited - Isa._7:14 : Isa. 7:14; Mat. 1:23
cited - Isa._8:17-18 : Isa. 8:17-18; Heb. 2:13
cited - Isa._9:1-2 : Isa. 9:1-2; Mat. 4:15-16
cited - Isa._29:13 : Isa. 29:13; Mat. 15:8-9
cited - Isa._34:4 : Isa. 34:4; Heb. 1:11
cited - Isa._40:3 : Isa. 40:3; Mat. 3:3
cited - Isa._42:1-4 : Isa. 42:1-4; Mat. 12:18
cited - Isa._49:3 : Isa. 49:3; Mat. 12:18
cited - Isa._50:9 : Isa. 50:9; Heb. 1:11-12
cited - Isa._53:4 : Isa. 53:4; Mat. 8:17
cited - Isa._54:13 : Isa. 54:13; Heb. 8:11
cited - Isa._56:7 : Isa. 56:7; Mat. 21:13
cited - Isa._61:1-3 : Isa. 61:1-3; Heb. 1:9
cited - Jer._7:11 : Jer. 7:11; Mat. 21:13
cited - Jer._31:15 : Jer. 31:15; Mat. 2:18
cited - Jer._31:31-34 : Jer. 31:31-34; Heb. 8:8-10
cited - Jer._31:33 : Jer. 31:33; Heb. 8:10; Heb. 10:16
cited - Jer._31:34 : Jer. 31:34; Heb. 8:11-12; Heb. 10:17
cited - Jer._32:6-9 : Jer. 32:6-9; Mat. 27:10
cited - Job_7:17 : Job 7:17; Heb. 2:6
cited - Lev._19:12 : Lev. 19:12; Mat. 5:33
cited - Lev._19:18 : Lev. 19:18; Mat. 5:43; Mat. 19:19; Mat. 22:39
cited - Lev._24:20 : Lev. 24:20; Mat. 5:38
cited - Mal._3:1 : Mal. 3:1; Mat. 11:10
cited - Mic._5:2 : Mic. 5:2; Mat. 2:6
cited - Mic._7:6 : Mic. 7:6; Mat. 10:35
cited - Pr._3:11-12 : Pr. 3:11-12; Heb. 12:5-6
cited - Ps._2:7 : Ps. 2:7; Heb. 1:5; Heb. 5:5
cited - Ps._8:2 : Ps. 8:2; Mat. 21:16
cited - Ps._8:4 : Ps. 8:4; Heb. 2:7
cited - Ps._8:6 : Ps. 8:6; Heb. 2:8
cited - Ps._22:1 : Ps. 22:1; Mat. 27:46
cited - Ps._22:18 : Ps. 22:18; Mat. 27:35
cited - Ps._22:22 : Ps. 22:22; Heb. 2:12
cited - Ps._27:1 : Ps. 27:1; Heb. 13:6
cited - Ps._40:6 : Ps. 40:6; Heb. 10:8
cited - Ps._40:6-8 : Ps. 40:6-8; Heb. 10:5-7
cited - Ps._40:7 : Ps. 40:7; Heb. 10:9
cited - Ps._45:6-7 : Ps. 45:6-7; Heb. 1:8
cited - Ps._78:2 : Ps. 78:2; Mat. 13:35
cited - Ps._89:27 : Ps. 89:27; Heb. 1:6
cited - Ps._95:7-8 : Ps. 95:7-8; Heb. 3:15; Heb. 4:7
cited - Ps._95:7-11 : Ps. 95:7-11; Heb. 3:7-11
cited - Ps._95:11 : Ps. 95:11; Heb. 4:3; Ps. 95:11; Heb. 4:5
cited - Ps._102:25-27 : Ps. 102:25-27; Heb. 1:10
cited - Ps._104:4 : Ps. 104:4; Heb. 1:7
cited - Ps._110:1 : Ps. 110:1; Mat. 22:44; Heb. 1:13
cited - Ps._110:4 : Ps. 110:4; Heb. 5:6; Heb. 7:17; Heb. 7:21
cited - Ps._118:6 : Ps. 118:6; Heb. 13:6
cited - Ps._118:22-23 : Ps. 118:22-23; Mat. 21:42
cited - Ps._118:26 : Ps. 118:26; Mat. 23:39
cited - Zec._8:8 : Zec. 8:8; Heb. 8:10
cited - Zec._11:12-13 : Zec. 11:12-13; Mat. 27:10
cited - Zec._11:13 : Zec. 11:13; Mat. 27:9
cited - Zec._13:7 : Zec. 13:7; Mat. 26:31
cities : manslaughter - refuge for accidental
cities - of refuge : manslaughter - refuge for accidental
cities of Levites : Levites - cities of
citizenship : aliens - believers as
citizenship - heaven : aliens - believers as
city : city - fornicates with world; city - of God; Jerusalem - holy city
city - fornicates with world : Isa. 23:17; Rev. 17:2
city - Jerusalem holy : Jerusalem - holy city
city - of God : Ps. 46:4; Isa. 60:14; Ps. 87:3; Mat. 5:35
city of David : Bethlehem - city of David; Jerusalem - city of David
city of David - Bethlehem : Bethlehem - city of David
city of David - Jerusalem : Jerusalem - city of David
city renamed : city renamed - Istanbul
; city renamed - Saint Petersburg 
city renamed - Istanbul :
Byzantium (657BC-12??AD), Constantinople (12??-1930), Istanbul (1930-)
city renamed - Saint Petersburg :
Saint Petersburg (-1914), Petrograd (1914-1924), Leningrad (1924-1991), Saint Petersburg (1991-)
Clark, Gordon H. Logical Criticisms of Textual Criticism : Ref-0154 
Claudius Caesar : Caesar - Claudius
clay : clay - Messiah destroys; made - of dust; potter - vs. clay
clay - made of : made - of dust
clay - Messiah destroys : Isa. 41:25; Dan. 2:35; Dan. 2:43-44
clay - vs. potter : potter - vs. clay
clean : clean - animals; dove - clean bird; unclean - no food is; unclean - no man is
clean - all men : unclean - no man is
clean - all things : unclean - no food is
clean - animals : Gen. 7:2; Lev. 11:2-47; Deu. 14:1-29
clean - dove : dove - clean bird
clean and unclean animals : clean and unclean animals - concept known before law
clean and unclean animals - concept known before law : Gen. 7:2; Gen. 8:20
clean animals : clean animals - seven on ark; clean animals - summary 
clean animals - seven on ark : Gen. 7:2
clean animals - summary :
Seafood with fins and scales. Animals which chew the cud with cloven hooves. No birds of prey. No insects except certain locusts (Lev. 11).
cleansed : cleansed - by God; cleansed - by the word; cleansed - Gentiles by God
cleansed - by God : John 13:8; 1Cor. 6:11
cleansed - by the word : Ps. 119:9; John 15:3; Eph. 5:26
cleansed - Gentiles by God : Acts 10:15; Acts 10:28
Cleopas : Luke 23:34; John 19:25 (clone - twins)
Concerning people, we know that identical twins are real clones. The fertilized egg splits in two, and each of these two 'daughter' cells develops separately. They are individual people with an absolutely identical set of genes.
cloning : cloning - people 
cloning - people :
"Researchers found the gene that tells the embryo to produce the head. They deleted it. They did this in a thousand mice embryos, four of which were born.... Why should you be panicked? Because humans are next. 'It would almost certainly be possible to produce human bodies without a forebrain,' Princeton biologiest Lee Silver told the London Sunday Times. 'These human bodies without any semblance of consciousness would not be considered persons, and thus it would be perfectly legal to keep them alive as a future source of organs.'" Citizen, "Of Headless Mice...and Men," (vol. 12, no. 3 Focus on the Family, March 1998), p. 9. Article by Charles Krauthammer, from Time, January 19, 1998 cited by Ref-0122, p. 322. "... few people realize that the success of Dolly [the first successfully cloned sheep] followed 277 failed attempts. What happens to the unsuccesful attempts at human cloning?" Ref-0122, p. 390.
closed : canon - closed
closed - canon : canon - closed
clothed with light : light - clothed with
clothes : clothes - preserved; high priest - forbidden to tear clothes
clothes - preserved : Deu. 8:4; Deu. 29:5; Ne. 9:21
clothes - torn - high priest forbidden : high priest - forbidden to tear clothes
cloud : cloud - and fire; cloud - as covering; cloud - following
cloud - and fire : Ex. 13:21; Ex. 14:24; Ex. 40:38; Lev. 16:13; Num. 9:15; Num. 14:14; Deu. 1:33; Deu. 4:11; Deu. 5:22; Ne. 9:12; Ne. 9:19; Ps. 18:12; Ps. 78:14; Ps. 105:39; Ps. 148:8; Isa. 4:5; Eze. 1:4; Rev. 10:1
cloud - as covering : Ex. 13:21; Ps. 105:39
cloud - following : Ex. 40:36-37
clouds : clouds - darkness; clouds - with God
clouds - darkness : Gen. 1:2; Job 38:9; Ps. 97:2; Deu. 4:11; Ps. 18:11; Deu. 19:9; 1K. 8:12
clouds - with God : Ex. 16:10; Ex. 19:9; Ex. 19:16; Ex. 24:15-16; Ex. 34:5; Ex. 40:34; Lev. 16:2; Deu. 5:22; 2Chr. 6:1; Job 22:14; Ps. 18:11; Ps. 97:2; Ps. 104:3; Isa. 19:1; Dan. 7:13; Mat. 17:5; Mat. 24:30; Mat. 26:64; Mark 9:2; Mark 13:26; Luke 9:34; Acts 1:9; 1Th. 4:17; Rev. 1:7
coals : coals - seraphim and cherubim
coals - seraphim and cherubim : Isa. 6:6; Eze. 1:13
coarse jesting : coarse jesting - saints not to
coarse jesting - saints not to : Eph. 5:4
Codex Alexandrinus : manuscript - Alexandrian Codex 
Codex Alexandrinus - background : manuscript - Alexandrian Codex 
Codex Alexandrinus vs. Codex Sinaiticus : manuscript - Sinaitic Codex vs. Alexandrian Codex 
Codex Ephraemi : manuscript - Ephraem Codex 
Codex Ephraemi - background : manuscript - Ephraem Codex 
Codex Sinaiticus : manuscript - earliest complete New Testament
; manuscript - Sinaitic Codex
; manuscript - Sinaitic Codex vs. Alexandrian Codex 
Codex Sinaiticus - background : manuscript - Sinaitic Codex 
Codex Sinaiticus - date : manuscript - earliest complete New Testament 
Codex Sinaiticus - vs. Codex Alexandrinus : manuscript - Sinaitic Codex vs. Alexandrian Codex 
Codex Vaticanus : manuscript - earliest complete New Testament
; manuscript - Vatican Codex 
Codex Vaticanus - background : manuscript - Vatican Codex 
Codex Vaticanus - date : manuscript - earliest complete New Testament 
cognate : languages - cognate 
cognate - languages : languages - cognate 
cohabitation : marriage - cohabitation not equivalent
cohabitation - not equivalent to marriage : marriage - cohabitation not equivalent
Col. 1:1 : Colossians - written to
; index - bible books; prison - epistles
; Timothy - disciple
Col. 1:12 : inheritance - believers from God
Col. 1:13 : darkness - power of
; kingdom - of God - stages
; kingdom - present
; kingdoms - only two; unbelievers - God's view of 
Col. 1:14 : Luke - physician
Col. 1:14 (redeeming) : blood - characteristics of Christ's
Col. 1:15 : firstborn - a position; image - God's formless; incarnation - as revelation
Col. 1:15-17 : held together - by Christ
Col. 1:16 : created - Trinity initiated; creation - completed
; deity - Jesus creator; principalities - demonic; Satan - created by Christ
; Trinity - created
Col. 1:17 : atomic - particles?; deity - Jesus eternal 
Col. 1:18 : begotten - first of dead; body of Christ - head; church - body of Christ; firstborn - a position; resurrection - first
Col. 1:19 : deity - Jesus fullness of God
Col. 1:20 : atonement - of Christ unlimited
; blood - characteristics of Christ's; reconciliation - by Christ
Col. 1:22-23 : eternal security - AGAINST - Scriptures used 
Col. 1:23 : gospel - preached all nations
Col. 1:24 : body of Christ - formation; body of Christ - head
Col. 1:25 : dispensation 
Col. 1:26 : hidden - gospel was; mystery - secret
Col. 1:26-27 : Christ - believers indwelt by
; church - beginning
; church - mystery - relationship of Jews and Gentiles
Col. 2:2 : deity - Jesus equal with God
; mystery - secret; Trinity 
Col. 2:3 : counsel - scripture superior to human wisdom
Col. 2:8 : philosophy - vain; traditions - of men
Col. 2:9 : incarnation - as revelation; man - God as likeness
Col. 2:9-19 : deity - Jesus fullness of God
Col. 2:10 : faith - sufficiency; principalities - demonic
Col. 2:11 : circumcision - heart 
Col. 2:11 (circumcision without hands) : hands - made without
Col. 2:12 : baptism - into Christ; baptism - symbolism of; resurrection - of Jesus; resurrection - spiritual
Col. 2:13 : dead - spiritually 
Col. 2:14 : covenant - Mosaic [5002.3.0]
; finished - work of Christ
; law - Christ is end of
Col. 2:14 (blotting) : blood - characteristics of Christ's
Col. 2:15 (triumphing) : blood - characteristics of Christ's
Col. 2:16 : days - special; law - summary
; liberty - observance of days; Sabbath - no longer required; unclean - no food is
Col. 2:17 : typology - shadow of things
Col. 2:18 : angel - worship; rewards - as incentive; worship - anything but God prohibited
Col. 2:19 : body of Christ - formation; body of Christ - nurturing; head - Christ of church
Col. 2:22-23 : traditions - of men
Col. 2:23 : asceticism; religion - self imposed
Col. 3:1 : resurrection - spiritual; right hand - Jesus of Throne
Col. 3:4 : rapture - vs. second coming, rapture
; saints - with Jesus at second coming
Col. 3:10 : image - conformed to Christ's; image - man in God's
; image - of new man is according to God
Col. 3:11 : distinctions - none in Christ; Jew - vs. Greek; separation removed - wall of 
Col. 3:13 : forgive - others
Col. 3:15 : peace - of God
Col. 3:16 : songs; songs - spiritual; women - teaching 
Col. 3:18 : wife - toward husband
Col. 3:19 : husband - toward wife
Col. 3:20 : children - toward parents
Col. 3:21 : children - fathers toward 
Col. 3:23 : unto - the Lord
Col. 3:24 : inheritance - believers from God; rewards - as incentive
Col. 4:3 : mystery - secret
Col. 4:5 : spiritual gifts - vs. responsibilities
; unbelievers - dealing with
Col. 4:10 : John Mark; John Mark - cousin of Barnabas; Paul - disagreement with Barnabas
; Paul - disagreement with John Mark 
Col. 4:11 : kingdom - of God 
Col. 4:11 (cf. Col. 4:14) : Luke - Gentile or Jew? 
Col. 4:14 : Luke - mentioned 
Col. 4:16 : Colossians - written to 
Col. 4:18 : Paul - infirmity
; Paul - signed epistles
Colossians : Colossians - written to 
Colossians - written to : Col. 1:1; Col. 4:16
"the status of this 'letter from Laodicea' is not quite clear to the reader today... Was it a letter originating from Laodicea, or was it a letter sent by Paul to the Laodicean church, which the Colassians were to procure 'from Laodicea'? The latter is more probable. If the reference is to a letter composed by Paul, have we any other information about it? From time to time it has been identified with what we know as the epistle to the Ephesians (the oldest form of which seems to contain no indication of the addressees' whereabouts or identity)." Ref-0073, pp. 237-238
colt : messianic prophecy - on a donkey 
colt - messianic prophecy : messianic prophecy - on a donkey 
Combs, James O. Mysteries of the Book of Daniel. Springfield: Tribune Publishers. 1994 : Ref-0049 
Combs, James O. Rainbows From Revelation. Springfield: Tribune Publishers. 1994 : Ref-0040 
Come Quickly, Lord Jesus : Ref-0079 
come up : Rev. 4:1; Rev. 11:12
comes : earth - presence of God comes
comes - presence of God to earth : earth - presence of God comes
comfort : comfort - those in trouble
comfort - those in trouble : 2Cor. 1:3-4
comforter : Holy Spirit - paraclete; Holy Spirit - promised 
comforter - Holy Spirit : Holy Spirit - paraclete
comforter - Holy Spirit promised : Holy Spirit - promised 
coming : coming - Jesus comes two times; coming - of Christ can mean judgment
coming - Jesus comes two times : Heb. 9:28
coming - of Christ can mean judgment : Rev. 3:3
Coming Last Days Temple, The : Ref-0146 
Coming Prince, The : Ref-0043 
commander : commander - of God's army
commander - of God's army : Jos. 5:14; Rev. 19:14
commandments : commandments - of Jesus; commandments - ten given
; commandments - ten in NT
; commandments - ten passing away; commandments - ten spoken; commandments - two; Tsitsith
; two commandments - 1st; two commandments - 2nd
commandments - 613 : Tsitsith 
commandments - greatest - 1st : two commandments - 1st
commandments - greatest - 2nd : two commandments - 2nd
commandments - of Jesus : Deu. 6:5; Lev. 19:18; Mat. 22:40; John 13:34; John 14:12; John 14:21
commandments - ten given : Ex. 20:3-17; Lev. 19:1-18; Deu. 5:7
For a parallel between Lev. 19:1-18 and Ex. 20:3-17, see Ref-0137, pp. 98-99.
commandments - ten in NT : Mat. 5:21 (sixth); Mat. 5:28 (seventh and tenth); Mat. 5:34 (third); Mat. 12:34-37 (ninth); Mat. 15:4-6 (fifth); Mat. 15:19 (eighth); Mat. 19:9 (seventh); Mat. 19:18 (seventh); Mat. 19:19 (fifth); Mat. 22:37 (first); Mark 2:27 (fourth); Mark 7:10 (fifth); Luke 13:14-16 (fourth); John 4:24 (second)
"In Matthew 19:18, the Lord omitted Commandment X in order to convice His questioner, who said 'ALL these have I kept.' Upon which the Lord's command in [Mat. 19:21] convicted him of its breach, as shown by the man's sorrow in [Mat. 19:22]." Ref-0121, Appendix 39
commandments - ten passing away : 2Cor. 3:7
commandments - ten spoken : Ex. 19:9; Ex. 19:17; Deu. 4:12; Deu. 9:10; Deu. 9:16
commandments - two : Luke 10:27
commentary : commentary - on OT
commentary - on OT : Acts 7:1-60; Acts 13:1-52
Commentary On The Epistle To The Ephesians, Charles Hodge : Ref-0158 
Commentary on the Old Testament, Keil, Carl Friedrich, and Franz Delitzsch. : Ref-0175 
commercializing : gospel - selling
commercializing - gospel : gospel - selling
commission : great - commission 
commission - great : great - commission 
commissions : commissions - two distinct 
commissions - two distinct : Mat. 10:5-6; Mat. 28:18-20; Mark 16:15
"Christ gave ttwo distinct commissions to His disciples. When He gave them the first gospel, He commissioned them to go to 'the lost sheep of the house of Israel' but not to the Gentiles and Samaritans (Mat. 10:5-6). Later, in conjunction with the second gospel, He comissioned them to preached to all creatures (Mark 16:15) and to make disciples of all nations (Mat. 28:18-20)." Ref-0072, p. 4.
common grace : Gen. 6:3; Job 34:14; Ecc. 2:14; Ecc. 2:16; Acts 14:17; 2Th. 2:7
"The entire work of the Holy Spirit on behalf of the unsaved world...including in its scope the restraining work of the Holy Spirit in addition to the work of revealing the gospel." Ref-0019, p. 107.
communal living : church - communal living
communal living - early church : church - communal living
communion : communion - Scriptures to use for; Luther - Catechism
; sickness - by communion; Gen. 14:18; Gen. 40:10; Gen. 40:17; Pr. 9:5; Dan. 10:3; Luke 7:33; Mat. 26:26; Mark 14:22; Luke 22:14; John 6:53; Acts 2:42-46; Acts 20:7; 1Cor. 10:16; 1Cor. 11:23; Jude 1:12
communion - Luther's Catechism : Luther - Catechism 
communion - Scriptures to use for : John 6:48-58
communion - sickness by : sickness - by communion
companion : companion - as help
companion - as help : Ecc. 4:10
Companion Bible, The : Ref-0121 
company : company - evil corrupts good
company - evil corrupts good : Ex. 23:33; Ps. 50:18; Pr. 1:10; Pr. 9:6; Pr. 12:11; Pr. 13:20; Pr. 20:19; Pr. 22:24-25; Pr. 23:20-21; Pr. 28:19; 1Cor. 5:6; 1Cor. 5:11; 1Cor. 15:33; 2Ti. 2:16-17; 2Pe. 2:2; 2Pe. 3:17
compassion : mercy - God's vs. man's
compassion - not of God : mercy - God's vs. man's
compelled : burden - compelled to carry
compelled - carry burden : burden - compelled to carry
complaining : Ex. 16:2; Ex. 16:7-12; Ex. 17:3; Ex. 17:7; Deu. 1:27; 1Chr. 16:22; Ps. 106:25; 1Cor. 10:5; Php. 2:14; Jude 1:16-19
Complete Dead Sea Scrolls, The : Ref-0071 
completed : finished - work of Christ 
completed - work of Christ : finished - work of Christ 
compulsion : Koran - compulsion in religion 
compulsion - religion - Koran : Koran - compulsion in religion 
concealed : hidden - by God
concealed - by God : hidden - by God
condemnation : condemnation - believers free of
condemnation - believers free of : John 3:18; John 5:24
confess : confess - Christ before men; confess - father's sin; sin - confess; sin - confess to one another
confess - Christ before men : Mat. 10:32; Luke 12:8; Rev. 3:5
confess - father's sin : Lev. 26:41; Ne. 9:2; Ps. 79:8; Jer. 14:20
confess - sin : sin - confess
confess - sin to one another : sin - confess to one another
confessing : denying - Christ
confessing - Christ : denying - Christ
confession : confession - false; Lev. 5:5; Num. 5:7; Eze. 10:11; Dan. 9:5
confession - false : Jer. 12:2
confidence : confidence - hold; perseverance - encouraged
confidence - hold : Heb. 3:6; Heb. 3:14
confidence - hold fast : perseverance - encouraged
conflict : argument - cause; reign - by conflict
conflict - cause : argument - cause
conflict - to reign : reign - by conflict
conformed : image - conformed to Christ's
conformed - to Christ's image : image - conformed to Christ's
confused : confused - enemies by God
confused - enemies by God : Ex. 23:27; 1S. 7:10
confusion : confusion - from God; confusion - God not author
confusion - from God : Jer. 13:13-14
confusion - God not author : 1Cor. 14:32-33; 1Cor. 14:40
Connolly, Ken. The Indestructible Book : Ref-0020 
conscience : conscience - definition
; conscience - seared; Holy Spirit - conscience and; law - conscience; law - found on heart 
conscience - and Holy Spirit : Holy Spirit - conscience and
conscience - definition :
"The conscience is that faculty of the soul, engaged in moral judgment, that deals with issues of right and wrong, good and bad. The English word is derived from the Latin conscientiae, meaning a knowledge (scienttia) held jointly with (con) another, namely, God." Ref-0108, p. 30.
conscience - law : law - conscience
conscience - natural revelation : law - found on heart 
conscience - seared : Rom. 1:28; Eph. 4:18-19; 1Ti. 4:2
consciousness : death - and consciousness
consciousness - and death : death - and consciousness
Conservative Theological Journal, The : Ref-0055 
conspiracy : conspiracy - do not fear
conspiracy - do not fear : Isa. 8:12
Constantine : chronology - AD 321 - edict of Constantine 
Constantine - edict of : chronology - AD 321 - edict of Constantine 
Constantinople : city renamed - Istanbul 
Constantinople - renamed : city renamed - Istanbul 
consume : eat - before morning
consume - before morning : eat - before morning
consuming : fire - consuming
consuming - fire : fire - consuming
contentious : contentious - woman
contentious - woman : Pr. 19:13; Pr. 21:9; Pr. 21:19; Pr. 25:24; Pr. 27:15
context : Greek grammar - context 
context - Greek grammar : Greek grammar - context 
Continuity And Discontinuity, Feinberg, John S., ed. : Ref-0199 
control : self - control
control - self : self - control
controlled : nations - God controls
controlled - nations by God : nations - God controls
conversion : false - conversion; Jew - becoming
; Koran - forced conversion; regeneration - vs. conversion 
conversion - false : false - conversion
conversion - forced in Koran : Koran - forced conversion
conversion - to Judaism : Jew - becoming 
conversion - vs. regeneration : regeneration - vs. conversion 
conviction : conviction - examples
conviction - examples : Acts 24:15
cooperating : cooperating - with God
cooperating - with God : Jdg. 13:12; 1Chr. 17:23; Mat. 8:2; Luke 1:38
copied : scripture - copied
copied - scripture : scripture - copied
Corinth : Paul - visits Corinth
Corinth - Paul visits : Paul - visits Corinth
Corinthian : Corinthian - epistle 
Corinthian - epistle : 1Cor. 5:9
"There are two possibilities for identifying the book to which Paul refers with an existing book of the Bible. First, he may be referring to part of the present 2 Corinthians (e.g., chapters 10-13), which was put together with another part of his Corinthian correspondence at a later time. Second Corinthians chapters 1-9 is definitely different in tone from the rest of the present book (chapters 10-13)., which could indicate that it was originally written on a different occasion. Second, there is also the possibility that Paul is referring to the present 1 Corinthians in 1 Corinthians 5:9, that is, to the very book he was then writing. It is true that he uses the aorist tense here, which could be translated 'I wrote,' thus identifying some previous letter. But the aorist tense could refer to the book at hand. Such a devices is called an 'epistolary aorist,' because it refers to the very epistle in which it is being used... Hence, Paul could be saying something like this: 'I am now decisively writing to you.'" Ref-0075, pp. 215-216
cornerstone : messianic prophecy - stumbling block
coronation : temple - coronation in
coronation - in temple : temple - coronation in
correction : correction - accept; correction - by God; correction - doctrinal; heresy - reject
correction - accept : Pr. 10:8; Pr. 10:17; Pr. 12:1; Pr. 13:18; Pr. 15:5; Pr. 15:10; Pr. 15:32
correction - by God : Deu. 4:34; Job 5:17; Ps. 69:26; Ps. 119:75; Pr. 3:11
correction - doctrinal : Rom. 16:17; Gal. 1:8; 1Ti. 1:3; 1Ti. 4:7; 1Ti. 5:20; 2Ti. 3:16; Tit. 1:9; Tit. 1:13; 2Jn. 1:10; 3Jn. 1:10
correction - limit to : heresy - reject
corruption : creation - corrupted
; messianic prophecy - resurrection
corruption - creation : creation - corrupted 
corruption - Holy One avoids : messianic prophecy - resurrection
cost : discipleship - cost
; redemption - costly
cost - of redemption : redemption - costly
cost - to follow : discipleship - cost 
Couch, Lacy. Introduction to Biblical Counseling (CO-101), Tyndale Theological Seminary. Introduction to Biblical Counseling (CO-101) : Ref-0106 
Couch, Mal, ed. Dictionary of Premillennial Theology. : Ref-0114 
Couch, Mal. A Bible Handbook to Revelation : Ref-0123 
Couch, Mal. A Bible Handbook to the Acts of the Apostles : Ref-0105 
Couch, Mal. Church History 1 (CH-201), Tyndale Theological Seminary. Church History 1 (CH-201) : Ref-0058 
Couch, Mal. Introductory Thoughts On Revelation : Ref-0013 
Couch, Mal. O., ed. The Conservative Theological Journal : Ref-0055 
Couch, Mal. Revelation Commentary : Ref-0022 
Couch, Mal. The Biblical Doctrine of The Holy Spirit : Ref-0018 
council : Jerusalem - council
council - Jerusalem : Jerusalem - council
counsel : counsel - by Scripture; counsel - recommended; counsel - scripture sufficient; counsel - scripture superior to human wisdom; counsel - ungodly; decisions - made without God; motivation - for Christian living 
counsel - by Scripture : Ex. 18:16
counsel - God's not sought : decisions - made without God
counsel - motivation : motivation - for Christian living 
counsel - recommended : Pr. 11:14; Pr. 13:10; Pr. 12:15; Pr. 15:22; Pr. 19:20; Pr. 20:5; Pr. 20:18; Pr. 24:6
counsel - scripture sufficient : 2Ti. 3:16-17; 2Pe. 1:3
counsel - scripture superior to human wisdom : Job 12:17-25; Ps. 1:1; 1Cor. 3:19; Eph. 5:18-19; Col. 2:3; Heb. 4:12
counsel - ungodly : Ps. 1:1
court : elders - 24 as court; sue - brothers
court - 24 elders : elders - 24 as court
court - taking brothers to : sue - brothers
court of Gentiles : temple - soreg 
court of Gentiles - fence : temple - soreg 
covenant : animals - peaceful; antichrist - covenant made; book - of covenant; chronology - BC 1850 - Abrahamic Covenant
; covenant - Abraham and Abimelech; covenant - Abraham and Abimelech; covenant - Abrahamic - circumcision; covenant - Abrahamic [5002.1]; covenant - Abrahamic distinct from Mosaic law
; covenant - Abrahamic unconditional [5002.1.1]
; covenant - animals cut in two; covenant - broken; covenant - Davidic - occupation conditional [5002.2.2]; covenant - Davidic - unconditional [5002.2.1]; covenant - Davidic [5002.2.0]
; covenant - Davidic house built by God; covenant - Hezekiah; covenant - Isaac with Philistines; covenant - Jacob and Laban; covenant - Jehoida; covenant - Jonathan and David; covenant - Joshua; covenant - Josiah; covenant - Messiah as; covenant - Mosaic - blessings upon obedience; covenant - Mosaic - broken [5002.3.1]; covenant - Mosaic - conditional [5002.3.2]; covenant - Mosaic - curses upon disobedience; covenant - Mosaic - renewed; covenant - Mosaic - spans generations; covenant - Mosaic - to Israel [5002.3.3]; covenant - Mosaic [5002.3.0]
; covenant - new - distinct from mosaic law [5002.5.2]; covenant - new - everlasting [5002.5.3]; covenant - new - ministers of; covenant - new - two - old view
; covenant - new - unconditional [5002.5.1]; covenant - new - with Israel; covenant - new [5002.5.0]
; covenant - Noahic; covenant - Palestinian - borders [5002.4.1]
; covenant - Palestinian - inheritance [5002.4.2]; covenant - Palestinian - land owned by God [5002.4.5]; covenant - Palestinian - occupation conditional [5002.4.4]; covenant - Palestinian - unfulfilled [5002.4.3]
; covenant - Palestinian [5002.4.0]; covenant - peace with animals; covenant - peace with nations
; covenant - prince of
; covenant - prohibited with enemies; covenant - salt; covenant - salt; covenant - signs of; covenant - unconditional
; covenant - with death; Gibeonites - covenant with
; marriage - covenant
covenant - Abraham and Abimelech : Gen. 21:27
covenant - Abrahamic - circumcision : Gen. 17:10
covenant - Abrahamic - date : chronology - BC 1850 - Abrahamic Covenant 
covenant - Abrahamic [5002.1] : Gen. 12:1-3; Gen. 13:14-17; Gen. 15:1-21; Gen. 17:1-21; Gen. 22:15-18; Gen. 26:3-5; Gen. 28:13; Gen. 50:24; Ex. 2:24; Ex. 6:3-8; Ex. 32:13; Lev. 26:42-44; Deu. 1:8; Num. 32:11; Deu. 4:31; Deu. 29:13; Deu. 34:4; Jdg. 2:1; 2K. 13:23; 1Chr. 16:15-22; 2Chr. 20:7; Ne. 9:8; Ps. 105:8-15; Mic. 7:20; Mat. 22:32; Luke 1:55-56; Luke 1:72-73; Acts 3:25; Acts 26:6-7; Rom. 4:2-3; Rom. 4:9-22; Rom. 9:4; Rom. 9:7-13; Gal. 3:6-9; Gal. 3:14-19; Gal. 3:29; Gal. 4:28; Eph. 2:12; Heb. 6:13-18
covenant - Abrahamic distinct from Mosaic law : Rom. 4:13-16; Gal. 3:17-19
"The Mosaic covenant reaches its summit in the Crucifixion (Gal. 2:19-20; 3:13), the Abrahamic covenant in the Resurrection (Heb. 11:19; Rom. 4:17,19,23-25). But they both belong together. For the sinner is to be redeemed, and to this end renewal and new birth are needful. But the new birth has man's conversion as a presupposition, and conversion is twofold; a turning from and a turning to, a NO to oneself, and a YES to God, or, as the New Testament puts it, Repentance and Faith." Ref-0197, p. 122.
covenant - Abrahamic unconditional [5002.1.1] : Gen. 17:7; Gen. 17:13; Gen. 17:19; Lev. 26:42-44; 1Chr. 16:16-17; Ps. 105:9-10; Gal. 3:15; Gal. 3:20
Paul contrasts the unconditional Abrahamic covenant with man-made covenants in Gal. 3:15 placing it in a different category. In Gal. 3:20 Paul appears to be emphasizing the contrast between a man-made covenant (which mediates between two parties) and the Abrahamic covenant which Abraham did not participate in. Unlike the giving of the Mosaic Law where Moses mediated between God and the Israelites, with the Abrahamic covenant God was both the promise-giver and the mediator.
covenant - animals cut in two : Gen. 15:10
covenant - antichrist makes : antichrist - covenant made
covenant - book of : book - of covenant
covenant - broken : Deu. 31:16; Jdg. 2:20; Jos. 23:16; Isa. 33:8; Dan. 9:27
covenant - Davidic - occupation conditional [5002.2.2] : Ps. 132:12; Jer. 22:30; Jer. 36:30
covenant - Davidic - unconditional [5002.2.1] : 2S. 7:13; 2S. 7:16; 2S. 7:19; 2S. 23:5; 1Chr. 17:12; 1Chr. 22:10; Ps. 89:19-20; Ps. 89:26-37; Isa. 55:3; Eze. 37:25
covenant - Davidic [5002.2.0] : 2S. 7:8-17; 2S. 7:19; 2S. 23:5; 1K. 11:36; 1K. 15:4; 2K. 8:19; 1Chr. 17:9-16; 1Chr. 17:27; 1Chr. 22:10; 2Chr. 6:15-17; 2Chr. 7:18; 2Chr. 13:5; 2Chr. 21:7; Ps. 2:6-8 (?); Ps. 89:3-4; Ps. 89:19-51; Ps. 132:10-12; Isa. 9:7; Isa. 11:1; Isa. 37:35; Isa. 55:3; Jer. 22:30; Jer. 23:5-6; Jer. 30:9; Jer. 33:14-17; Jer. 33:19-26; Jer. 36:30; Eze. 37:24-25; Hos. 3:4-5; Amos 9:11-12; Luke 1:32-33; Luke 1:69-70; Acts 2:29-32; Acts 13:22-23; Acts 13:32-37; Acts 15:16-17; Rom. 9:4
Questionable: Ps. 2:6-8 (?);
covenant - Davidic house built by God : 1Chr. 17:10
covenant - Hezekiah : 2Chr. 29:3; 2Chr. 29:10
covenant - Isaac with Philistines : Gen. 26:28
covenant - Jacob and Laban : Gen. 31:44
covenant - Jehoida : 2K. 11:17
covenant - Jonathan and David : 1S. 18:3; 1S. 20:8; 1S. 20:16; 1S. 23:18; 2S. 21:7
covenant - Joshua : Jos. 24:25
covenant - Josiah : 2Chr. 34:29
covenant - marriage : marriage - covenant
covenant - Messiah as : Isa. 42:6; Isa. 49:8; Mal. 3:1
covenant - Mosaic - blessings upon obedience : Lev. 26:3-13; Lev. 26:44-45; Deu. 28:1-14
covenant - Mosaic - broken [5002.3.1] : Deu. 29:25; Isa. 24:5; Isa. 33:8; Jer. 11:10; Jer. 22:9; Jer. 31:32; Eze. 16:59; Eze. 44:7; Hos. 6:7; Hos. 8:1
covenant - Mosaic - conditional [5002.3.2] : Ex. 15:26; Ex. 19:5; Lev. 26:15; Deu. 7:13; Jer. 31:32
covenant - Mosaic - curses upon disobedience : Lev. 26:14-43; Deu. 28:15-68
covenant - Mosaic - renewed : Deu. 29:1
covenant - Mosaic - spans generations : Deu. 5:3
covenant - Mosaic - to Israel [5002.3.3] : Deu. 4:8; Ps. 147:20; Jer. 31:32; Mal. 4:4; Rom. 9:4
covenant - Mosaic [5002.3.0] : Ex. 19:5-6; Ex. 20:1-26; Ex. 24:1-11; Ex. 34:10-35; Lev. 26:1-46; Deu. 4:13; Deu. 4:23; Deu. 5:1-33; Deu. 9:9-11; Deu. 29:1; Deu. 29:25; Jos. 23:6; 1K. 8:9; 2K. 17:35-38; 2Chr. 5:10; 2Chr. 6:11; 2Chr. 33:8; Isa. 24:5; Isa. 33:8; Isa. 56:4-6; Jer. 11:2-10; Jer. 14:21; Jer. 22:9; Jer. 31:32; Eze. 16:8; Eze. 16:59-61; Eze. 44:7; Hos. 6:7; Hos. 8:1; Mal. 2:10; Mal. 4:4; John 1:17; Acts 13:39; Rom. 3:19; Rom. 6:14; Rom. 7:7; Rom. 9:4; Rom. 10:4; 2Cor. 3:7-15; Gal. 3:2-29; Gal. 4:1-31; Gal. 5:18; Col. 2:14; 1Ti. 1:7-10; Heb. 8:7-13; Heb. 9:15; Heb. 9:20; Heb. 10:9
The covenant was ratified by blood in Ex. 24:1-11.
covenant - new - distinct from mosaic law [5002.5.2] : Jer. 31:32; Heb. 7:22; Heb. 10:9
covenant - new - everlasting [5002.5.3] : Isa. 61:9; Jer. 31:35-37; Jer. 32:40; Eze. 16:60; Eze. 37:26
covenant - new - ministers of : 2Cor. 3:6
covenant - new - two - old view :
"It is interesting to read Ryrie's belabored effort in The Basis of the Premillennial Faith to defend this view.105 It is doubtful that anyone could have done a better job. However, it is really a defenseless position, and both Ryrie and Walvoord eventually surrendered it. This writer knows of no dispensational scholar who holds it today." Craig A. Blaising, "Developing Dispensationalism, Part 2: Development of Dispensationalism by Contemporary Dispensationalists," Ref-200, Volume 145, Vol. 145 (1988): 254.
covenant - new - unconditional [5002.5.1] : Isa. 24:5; Isa. 61:8; Jer. 32:40; Jer. 50:5; Heb. 13:20
covenant - new - with Israel : Jer. 31:31
covenant - new [5002.5.0] : Deu. 30:6; Isa. 42:6; Isa. 49:8; Isa. 55:3; Isa. 59:20-21; Isa. 61:8-9; Jer. 31:31-40; Jer. 32:40; Jer. 50:5; Eze. 16:60-62; Eze. 34:25-31; Eze. 36:24-27; Eze. 37:14; Eze. 37:26; Mat. 26:28; Mark 14:24; Luke 22:14-20; John 3:5; John 3:10; John 7:37-39 (?); Rom. 11:26; 1Cor. 11:25; 2Cor. 3:6; Heb. 7:22; Heb. 8:6-13; Heb. 9:15; Heb. 10:9; Heb. 10:16; Heb. 10:29; Heb. 12:24; Heb. 13:20
"The covenant referred to here [Rom. 11:26-27] must of necessity be the new covenant, for that is the only covenant expressly dealing with the removal of sins. And it is said to be actual after the coming of the Deliverer." Ref-0050, pp. 120-121 It appears Deu. 30:6 hints at the new covenant in the circumcision of the heart initiated by God and the resulting obedient walk. Questionable: John 7:37-39 (?);
covenant - Noahic : Gen. 6:18; Gen. 8:20; Gen. 9:9; Gen. 9:11; Ps. 104:9; Isa. 54:9
covenant - Palestinian - borders [5002.4.1] : Gen. 13:15; Gen. 15:18; Ex. 23:31; Num. 34:2-12; Deu. 1:7; Deu. 11:24; Deu. 34:1-4; Jos. 1:4; Jos. 13:1; Jos. 13:7-8; 2S. 8:3; 1Chr. 5:9; 1Chr. 18:3; 2Chr. 9:26; Ps. 105:11; Eze. 37:25; Eze. 47:13-28
"A biblical and Talmudic scholar, [Rabbi Israel] Ariel is a researcher whose published writings include an Atlas of the Land of Israel: Its Boundaries According to the Sources, the first of a projected four-volume work which argues that the original boundaries of the land promised to Abraham extend west to east from a point near the Suez Canal to the Persian Gulf, and north to south from northern Syria along the Euphrates River to a boundary line running from Eliat on the Red Sea to the border with Persia. Within these boundaries today fall the countries of Egypt, Jordan, Lebanon, Syria, and portions of Iraq and Saudi Arabia. According to Ariel, when the Temple is rebuilt and all those outside the land of Israel return, these lands will provide the necessary room for the increased population." Ref-0144, pp. 105-106. Reuben, Gad, and the half-tribe of Mannaseh received land east of the Jordon (Num. 32:33; Deu. 3:12-17; Jos. 13:7-8; 22:4) east of the borders given in Numbers 34:2. Many verses, such as Eze. 37:25 indicate the promised land is a literal region on earth ('where your fathers dwelt') and not a hazy spiritual notion of redemption.
covenant - Palestinian - inheritance [5002.4.2] : Gen. 15:7-8; Ex. 32:13; Num. 34:2; Jos. 11:23; Jos. 23:4; 1Chr. 16:18; Ps. 105:11; Isa. 49:8; Isa. 60:21; Jer. 12:14
covenant - Palestinian - land owned by God [5002.4.5] : Lev. 25:23; Ps. 83:12; Joel 1:6; Joel 3:2
covenant - Palestinian - occupation conditional [5002.4.4] : Deu. 28:63; Deu. 29:24-28; 1K. 9:7; 2Chr. 33:8; Jer. 7:3-7; Jer. 45:4
covenant - Palestinian - unfulfilled [5002.4.3] : Gen. 13:15; Gen. 17:8; Ex. 32:13; Jos. 11:23; Jos. 13:1-7; Jos. 21:41-45; 1K. 4:21; 1K. 4:24; 1Chr. 16:17; 1Chr. 17:9; Ne. 9:21-25; Ps. 80:11; Ps. 105:10; Isa. 60:21; Jer. 3:16-18; Jer. 7:7; Amos 9:15
"If... promises regarding the land were fulfilled in Joshua's time or in Solomon's, why do the Scriptures which were written later still appeal to the hope of future possession of the land? Practially every one of the Major and Minor prophets mention in some form the hope of future possession of the land. All of them were written after Solomon's day... The original promises of the land involved (1) possession of the land, (2) permanent possession, (3) and occupying the land. Even in Solomon's day at the height of his kingdom the land was not all possessed. At best it was placed under tribute as... [1K. 4:21] indicates. Certainly all must agree that possession was not permanent. Further at no time was all the land actually occupied by Israel." Ref-0081, pp. 178-179. A example which ignores this obvious problem and asserts fulfillment is: "Joshua 21:43-45 explicitly declares that all the land that God promised Israel was given to them... God fulfilled the promises He made to Abraham." Ref-0189, p. 27. Some have interpreted 'permanent occupation' of the land to be fulfilled by the bones of the Patriarch's which are buried there--which hardly does justice to the character of God. Also--if the promiser were fulfilled during Solomon's reign as some suppose, then why do post-Solomonic prophets expound it to be yet future?
covenant - Palestinian [5002.4.0] : Gen. 15:7; Gen. 15:18; Gen. 26:4; Gen. 35:12; Ex. 3:8; Ex. 3:17; Ex. 6:4; Ex. 12:25; Ex. 13:5; Ex. 13:11; Ex. 32:13; Ex. 33:1; Deu. 1:8; Deu. 29:1; Deu. 29:9; Deu. 29:12; Deu. 30:1 (- 30:20); Deu. 32:52; Jos. 21:43; Jos. 23:5; 1Chr. 16:18; 1Chr. 17:9; Ps. 105:11; Isa. 60:21; Jer. 11:5; Jer. 16:15; Eze. 37:14; Eze. 37:25; Amos 9:15; Acts 7:5
covenant - peace with animals : Job 5:23; Eze. 34:25; Hos. 2:18-20
covenant - peace with nations : Zec. 11:10
"The covenant made by God with all nations refers, according to the context of this passage, to a treaty made with them by God in favour of His flock the nation of Israel, and is analogous to the treaty made by God with the beasts, according to Hos. 2:20, that they should not injure His people, and the treaty made with the stones and the beasts of the field (Job 5:23, cf. Eze. 34:25). This covenant consisted in the fact that God imposed upon the nations of the earth the obligation not to hurt Israel or destroy it, and was one consequence of the favour of Jehovah towards His people. Through the abrogation of this covenant Israel is delivered up to the nations, that they may be able to deal with Israel again in the manner depicted in v. 5." Keil, Carl Friedrich, and Franz Delitzsch. Commentary on the Old Testament., Zec. 11:8-11. Peabody, MA: Hendrickson, 2002. "The covenant which is broken is not the Abrahamic covenant or any of Israel's unconditional covenants, but rather an indirect covenant with the nations of the earth that exists because of God's direct, unconditional covenants with Israel. The breaking of the staff, even Beauty indicates that in keeping Israel secure from every potential foe the grace of God will be suspended; and the nations will be permitted to come into the land to devastate and conquer Israel. During the time that Israel was in fellowship with Him, God restrained all the people so that none could do violence to Israel. The breaking of Beauty suspends that restraint, and now all the people may do whatever they will to Israel." KJV Bible Commentary, Zec. 11:10. Nashville: Thomas Nelson, 1997, c1994.
covenant - Philistines : covenant - Abraham and Abimelech
covenant - prince of : Dan. 11:22
"The reference to the 'prince of the covenant' prophesies the murder of the high priest Onias, which was ordered by Antiochus in 172 B.C...." Ref-0005, p. 265.
covenant - prohibited with enemies : Ex. 23:32; Ex. 34:12-15; Deu. 7:2; Jos. 9:6; Jos. 9:15; Eze. 23:32
covenant - salt : covenant - salt; Lev. 2:13; Num. 18:19; 2Chr. 13:5; Eze. 43:24; Mark 14:20
covenant - signs of : Gen. 9:12 (7 rainbow); Gen. 9:1 (7 rainbow); Gen. 17:11 (circumcision); Ex. 31:13 (Sabbath)
covenant - unconditional : Gen. 15:17; Lev. 26:42-44; Deu. 4:31; Jdg. 2:1; 1Chr. 16:15; 1Chr. 17:22; 2Chr. 21:7; Ps. 89:34; Ps. 105:8; Ps. 105:10; Ps. 111:5; Ps. 111:9; Isa. 24:5 (?); Isa. 45:17; Isa. 54:9; Isa. 60:21; Jer. 30:11; Jer. 31:35; Jer. 33:19; Jer. 46:28; Eze. 37:25; Amos 9:8-15; Zec. 10:6; Acts 26:7; Rom. 3:1-3; Rom. 9:4; Rom. 11:1-36; Heb. 6:17
"If the Abrahamic Covenant were conditional, then the coming of the Redeemer and the provision of salvation were dependent upon the obedience of Abraham, Isaac, Jacob, and the people of Israel. Such an arrangement would have jeopardized the coming of Christ and the whole program of redemption." Ref-0072, p. 67. Note that after the Jews had rejected Messiah, Paul writes (Acts 26:7) that the twelve tribes are [still] due the promises made by God to "our fathers." In Amos 9:8-11, the text carefully distinguishes between Israel and the Gentiles who are called by my name. If Israel figuratively applies to the church, then who are the godly Gentiles? Questionable: Isa. 24:5 (?);
covenant - with animals : animals - peaceful
covenant - with death : Isa. 28:15; Isa. 28:18
covenant - with Gibeonites : Gibeonites - covenant with 
covenant theology : covenant theology - origin 
covenant theology - origin :
"Although Calvin and Luther did not develop the idea of an eternal covenant with God to any great extent, their successors in the Reformed churches introduced what is known as covenant theology which holds that in eternity past God made a covenant of grace between Himself and the elect and a covenant of redemption between the Father, Son and Holy Spirit in regard to the work of salvation." Ref-0104, p. 34.
covenants : covenant - Abrahamic distinct from Mosaic law
; covenants - blood; covenants - eternal; covenants - Gentiles were strangers to; covenants - of promise; covenants - to Israel
covenants - blood : Gen. 17:12; Deu. 22:13; Acts 7:8
covenants - distinct : covenant - Abrahamic distinct from Mosaic law 
covenants - eternal : Gen. 17:3; Gen. 17:13; Gen. 17:19; 2S. 23:5; 1Chr. 16:17; Ps. 105:10; Isa. 24:5; Isa. 55:3; Isa. 61:8; Jer. 32:40; Jer. 50:5; Eze. 16:60; Eze. 37:25; Heb. 13:20
covenants - Gentiles were strangers to : Eph. 2:11-12
covenants - of promise : Rom. 9:4; Eph. 2:12
covenants - to Israel : Rom. 9:4; Eph. 2:11-12
cover : head - covering
cover - head : head - covering
covered : heads - covered
covered - heads : heads - covered
coveting : coveting - AGAINST; wife - coveting neighbor's
coveting - AGAINST : Ex. 20:17; Deu. 5:21
coveting - neighbor's wife : wife - coveting neighbor's
covetousness : covetousness - heart trained in; idolatry - covetousness is
covetousness - heart trained in : 2Pe. 2:14
covetousness - is idolatry : idolatry - covetousness is
Cowman, Mrs. Charles E. Streams In The Desert. : Ref-0119 
craftsmen : craftsmen - none available
craftsmen - none available : 2K. 24:14; Jer. 24:1; Jer. 29:2
created : created - deformed by God; created - each person; created - for destruction; created - God
; created - Jesus NOT; created - man by God; created - Trinity initiated
created - deformed by God : Ex. 4:11; 2S. 5:8; John 9:3; Acts 14:8
created - each person : Ex. 4:11; Ps. 94:9; Ps. 95:6; Pr. 20:12; Isa. 43:7
created - for destruction : Pr. 16:4; Job 21:30; Mat. 26:24; Rom. 9:22; 1Pe. 2:8; 2Pe. 2:9; Jude 1:4
created - God : Isa. 36:16; Isa. 36:26; Isa. 40:21-28; Isa. 43:1; Isa. 43:7; Isa. 45:12; Isa. 45:18; Isa. 46:4; Isa. 48:13; Isa. 51:13; Acts 14:15; Acts 17:24
See created - each person, deity - Jesus creator.
created - Jesus NOT : John 1:3
created - man by God : Gen. 1:27; Gen. 5:2; Job 34:19; Ps. 100:3; Isa. 27:11; Isa. 60:21; Mat. 19:4; Mark 10:5
created - Trinity initiated : Gen. 1:1; Gen. 1:2; Isa. 42:5; Col. 1:16
creation : creation - bara vs. asa
; creation - by God
; creation - completed
; creation - corrupted
; creation - delivered from bondage; creation - ex-nihilo
; creation - new in Christ; creation - of earth; creation - six days; good - creation declared
; Koran - difficulties - creation days; natural - revelation
; Word of God - creation by
creation - bara vs. asa : Gen. 1:1; Ex. 20:11; Ne. 9:6
"The verb bara ('to creat') expresses better than any other verb the idea of an absolute creation, or creation ex nihilo. The qal stem of this verb is employed exclusively in the Old Testaemnt for God's activity... Two other verbs figure prominently in the creation narratives. One is asa, meaning essentially 'to do or make.' This verb appears to be interchangeable with bara, a conclusion which many writers reject but for which the evidence is overwhelming. For example, Genesis 1:1 states that God created (bara) the heavens and the earth, while Exodus 20:11 and Nehemiah 9:6 note that He made (asa) the heavens and the earth. An even clearer example is found in [Gen. 1:21] and [Gen. 1:25]..." Ref-0180, p. 40.
creation - by God : Gen. 1:1; Isa. 40:28; Isa. 44:24; Jer. 10:12; Jer. 10:16
See creator - Jesus
creation - by Word : Word of God - creation by
creation - completed : Mark 13:19; John 1:3; Acts 4:24; Acts 14:15; 2Cor. 4:6; Col. 1:16; Heb. 1:2; Heb. 1:10; Rev. 4:11; Rev. 10:6; Rev. 14:7
"When the NT refers to creation... it always refers to a past, completed event--an immediate work of God, not a still-occurring process of evolution." Ref-0164, Spring 2002, p. 15.
creation - corrupted : Gen. 3:17; Rom. 8:20
"The material object of the temptation was taken from the vegetable kingdom, the instrument of the tempter from the animal kingdom. Therefore on account of man both of these realms, vegetable and animal, remain under the curse (Gen. 3:17)..." Ref-0197, p. 57.
creation - delivered from bondage : Gen. 3:17; Isa. 11:6-8; Rom. 8:21; Rev. 21:4; Rev. 22:3
creation - ex-nihilo : Ex. 20:11; Ps. 33:6; 2Pe. 3:5
Alternate view: some observe that the work pattern is not compared to ex-nihilo creation--something which man cannot do. They interpret Ex. 20:11 as indicating that six days were spent fashioning existing material already created ex-nihilo in Gen. 1:1.
creation - good - declared : good - creation declared 
creation - new in Christ : 2Cor. 5:17; Gal. 6:15; Eph. 2:10; Eph. 4:24
creation - of earth : Gen. 1:1; Ps. 104:5; Pr. 8:23
creation - six days : Gen. 2:1; Ex. 20:11; Ex. 31:17
creation - two or six days - Koran : Koran - difficulties - creation days
creation - witnesses to God : natural - revelation 
Creation Ex-nihilo Technical Journal : Ref-0003 
Creation Magazine : Ref-0028 
Creation Matters : Ref-0065 
Creation Research Society Quarterly : Ref-0156 
Creation Research Society. Creation Matters : Ref-0065 
Creation Research Society. Creation Research Society Quarterly : Ref-0156 
creator : deity - Jesus creator
creator - Jesus : deity - Jesus creator
creature : creation - new in Christ
creature - new in Christ : creation - new in Christ
creatures : living creatures 
creatures - living : living creatures 
Crete : Caphtor - Crete 
Crete - Caphtor : Caphtor - Crete 
cries : cries - Jesus' heard
cries - Jesus' heard : Ps. 22:1; Ps. 22:24; Isa. 5:7; Mat. 26:39; Mat. 27:46; Mark 15:34; Heb. 5:7
crime : witness - responsibility to make crime known
crime - witness responsible to make known : witness - responsibility to make crime known
crimson : scapegoat - reached wilderness
; tola 
crimson - thread tied to sanctuary : scapegoat - reached wilderness 
crimson thread : temple - divine disfavor before destruction 
crimson thread - not turning white : temple - divine disfavor before destruction 
crippled : created - deformed by God
crippled - created by God : created - deformed by God
crisis : kingdom - crisis 
crisis - kingdom : kingdom - crisis 
Criswell, W. A. Holy Bible : Ref-0147 
Criswell, W. A. Holy Bible - Baptist Study Edition - NKJV : Ref-0147 
Critical Text : manuscript - Textus Receptus verses not in Critical Text 
Critical Text - Textus Receptus verses not contained : manuscript - Textus Receptus verses not in Critical Text 
criticism : grieving - criticism of; two - document theory
; two - gospel theory 
criticism - gospels : two - document theory
; two - gospel theory 
criticism - of grieving : grieving - criticism of
crooked : crooked - made straight; crooked - straight made; path - crooked
crooked - made straight : Isa. 40:4; Isa. 45:2
crooked - path : path - crooked
crooked - straight made : Acts 13:10
cross : camp - of Israel as cross; cross - removed from; discipleship - cost
; dressing - cross sexual; gospel - simple; rescue - from cross
cross - camp of Israel : camp - of Israel as cross
cross - importance of : gospel - simple
cross - removed from : Deu. 21:23; John 19:31
cross - rescue from : rescue - from cross
cross - sexual dressing : dressing - cross sexual
cross - take up : discipleship - cost 
crowd : crowd - do not follow; crowd - dynamics
crowd - do not follow : Ex. 23:2
crowd - dynamics : Ex. 23:2; Deu. 19:32
crown : crown - believers; crown - diadema
; crown - stephanos vs diadema and Christ 
crown - believers : 1Cor. 9:25; 1Th. 2:19; 2Ti. 4:8; Jas. 1:12; 1Pe. 5:4; Rev. 2:10; Rev. 3:11
crown - diadema : Rev. 12:3; Rev. 13:1; Rev. 19:12
diadema (g1238) - a royal crown.
crown - stephanos vs diadema and Christ : Mat. 27:29 (stephanos); Mark 15:17 (stephanos); John 19:2 (stephanos); John 19:5 (stephanos); Heb. 2:7 (stephanoo); Heb. 2:9 (stephanoo); Rev. 14:14 (stephanos); Rev. 12:3 (diadema); Rev. 13:1 (diadema)
In the gospels, stephanos--a victor's crown (as opposed to a diadema)--is applied to Christ by his mockers. Since they are mocking him, this may be inconclusive as evidence that stephanos can apply to Christ. However, in Rev. 14:14 it is worn by "One like the Son of Man" which most take as a clear reference to Christ. Therefore, the use of stephanos rather than diadema in Rev. 6:2 cannot be used to conclusively argue that the rider on the white horse is not Christ. Other sound reasons exist besides the distinction between stephanos vs. diadema. Also note that diadema is applied to the red dragon Ref. 12:3 and the beast from the sea Rev. 13:1
Crowned With Glory : Ref-0086 
crucified : messianic prophecy - crucified; transgressors - numbered with
crucified - Jesus with thieves : transgressors - numbered with
crucified - messianic prophecy : messianic prophecy - crucified
crucifixion : chronology - AD 30 - crucifixion of Christ according to Thomas
; chronology - AD 32 - crucifixion of Christ according to Anderson
; chronology - AD 33 - crucifixion of Christ according to Hoehner
; crucifixion - by ignorance; crucifixion - darkness
; crucifixion - day of preparation; crucifixion - event 01
; crucifixion - event 02
; crucifixion - event 03
; crucifixion - event 04
; crucifixion - event 05
; crucifixion - event 06
; crucifixion - event 07
; crucifixion - event 08
; crucifixion - event 09
; crucifixion - event 10
; crucifixion - event 11
; crucifixion - event 12
; crucifixion - event 13
; crucifixion - event 14
; crucifixion - guilt of; crucifixion - historical witnesses
; crucifixion - illegal; crucifixion - John present; crucifixion - sayings
; crucifixion - thirst during; crucifixion - will of God; eclipse - at crucifixion
; hands - stretched out - crucifixion
; Koran - crucifixion denied
; offered - Jesus Himself; stoning - crucifixion instead
crucifixion - by ignorance : Luke 23:34; Acts 3:17; 1Cor. 2:8
crucifixion - darkness : Mark 15:33
"Dr. Fausset says of the darkness: 'This could not have been an eclipse of the sun, for the Passover was celebrated at the time of full moon, when the moon is opposite the sun." Ref-0117, p. 587. "... Julius Africanus, a Christian writer on chronology about A.D. 221, who knew the writings of Thallus, says when discussing the darkness which fell upon the land during the crucifixion of Christ: 'Thallus, in the third book of histories, explains away this darkness as an eclipse of the sun--unreasonably, as it seems to me' (unreasonably, of course, because a solar eclipse could not take place at the time of the full moon, and it was at the season of the Paschal full moon that Christ died)." Ref-0122, p. 268.
crucifixion - date of according to Anderson : chronology - AD 32 - crucifixion of Christ according to Anderson 
crucifixion - date of according to Hoehner : chronology - AD 33 - crucifixion of Christ according to Hoehner 
crucifixion - date of according to Thomas : chronology - AD 30 - crucifixion of Christ according to Thomas 
crucifixion - day of preparation : Mat. 27:62; Mark 15:42; Luke 23:54; John 19:31; John 19:42
crucifixion - denied - Koran : Koran - crucifixion denied 
crucifixion - eclipse at : eclipse - at crucifixion 
crucifixion - event 01 : Mat. 27:33-34; Mark 15:22-23; Luke 23:33; John 19:17
"Upon arrival at Calvary Christ was offered wine mingled with gall which would dull His senses." Ref-0104, pp. 129-130.
crucifixion - event 02 : Mat. 27:35-38; Mark 15:24-28; Luke 23:33-38; John 19:18-24
"After refusal of the drink, Christ was crucified along with two thieves." Ref-0104, pp. 129-130.
crucifixion - event 03 : Luke 23:34
"The first cry on the cross: 'Father, forgive them; for they know not what they do.'" Ref-0104, pp. 129-130.
crucifixion - event 04 : Mat. 27:35; Mark 15:24; Luke 23:34; John 19:23-24
"The soldiers divided the garments and cast lots for His coat, thus fulfilling Scripture." Ref-0104, pp. 129-130.
crucifixion - event 05 : Mat. 27:39-44; Mark 15:29-32; Luke 23:35-38
"The chief priests and scribes, as well as the people mocked Jesus." Ref-0104, pp. 129-130.
crucifixion - event 06 : Luke 23:39-45
"One of the thieves believed on Him." Ref-0104, pp. 129-130.
crucifixion - event 07 : Luke 23:43
"The second cry on the cross: 'To day shalt thou be with me in paradise.'" Ref-0104, pp. 129-130.
crucifixion - event 08 : John 19:26-27
"The third cry: 'Woman, behold thy son,' and to John: 'Behold they mother'" Ref-0104, pp. 129-130.
crucifixion - event 09 : Mat. 27:45; Mark 15:33; Luke 23:44
"The three hours of darkness." Ref-0104, pp. 129-130.
crucifixion - event 10 : Mat. 27:46-47; Mark 15:34-36
"The fourth cry: 'My God, my God, why hast thou forsaken me?'" Ref-0104, pp. 129-130.
crucifixion - event 11 : John 19:28
"The fifth cry: 'I thirst.'" Ref-0104, pp. 129-130.
crucifixion - event 12 : John 19:30
"The sixth cry: 'It is finished.'" Ref-0104, pp. 129-130.
crucifixion - event 13 : Luke 23:46
"The seventh cry: 'Father, into thy hands I commend my spirit.'" Ref-0104, pp. 129-130.
crucifixion - event 14 : Mat. 27:50; Mark 15:37; Luke 23:46; John 19:30
"Jesus yielded up His spirit." Ref-0104, pp. 129-130.
crucifixion - guilt of : Mark 10:33; Acts 3:13-15; Acts 4:27-28; Rom. 4:25
crucifixion - hands streteched out : hands - stretched out - crucifixion 
crucifixion - historical witnesses :
"non-Christian writers from the first and second centuries recorded the death of Christ" See Ref-0161, pp. 230-231, 281. "The earliest reference to Christ outside the New Testament is in Thallus, a Palestinian historian writing about A.D. 52, who spoke of the darkness which accompanied the crucifixion of Christ." Ref-0161, p. 281.
crucifixion - illegal : Acts 2:23
crucifixion - John present : John; John 19:35
crucifixion - not stoning : stoning - crucifixion instead
crucifixion - offering by Jesus : offered - Jesus Himself
crucifixion - sayings :
Ref-0117, pp, 578, p. 580.
crucifixion - thirst during : Ps. 22:15; Ps. 69:21; Mat. 27:48; Mark 15:36; Luke 23:36; John 19:28
crucifixion - will of God : Isa. 53:6; Isa. 53:10; Zec. 13:7; Acts 2:23; 1Pe. 1:20
cry : cry - to God
cry - to God : Ps. 50:15; Ps. 55:22
cry out : demons - cry out
cry out - demons : demons - cry out
crying : crying - no more
crying - no more : Isa. 25:8; Isa. 30:19; Isa. 35:10; Isa. 65:19; Rev. 7:17; Rev. 21:4
crystal : sea - of glass
crystal - sea : sea - of glass
cubit :
A unit of measure matching the distance from the tip of a man's fingers to his elbow. From between 18 and 21 (the Royal cubit) inches. From Latin "cubitus," the lower arm. Hebrew is "ammah" (mother of the arm).
cubut : cubut - size changed
cubut - size changed : 2Chr. 3:3
cud : rabbit - chews cud 
cud - rabbit chews : rabbit - chews cud 
cult : cult - definition 
cult - definition :
"We define a cult as a religion which claims to be Christian while emptying Christianity of that which is essential to it." Ref-0193, p. 150.
cults : deity - Jesus creator; deity - Jesus does divine works
; deity - Jesus equal with God
; deity - Jesus eternal
; deity - Jesus fullness of God; deity - Jesus worshiped
; deity - Jesus' titles as God; Holy Spirit - person
; sin - authority to forgive
; visible - return of Christ
cults - Jehovah's Witnesses - AGAINST - Holy Spirit a person : Holy Spirit - person 
cults - Jehovah's Witnesses - AGAINST - Jesus creator : deity - Jesus creator
cults - Jehovah's Witnesses - AGAINST - Jesus does divine works : deity - Jesus does divine works 
cults - Jehovah's Witnesses - AGAINST - Jesus equal with God : deity - Jesus equal with God 
cults - Jehovah's Witnesses - AGAINST - Jesus eternal : deity - Jesus eternal 
cults - Jehovah's Witnesses - AGAINST - Jesus forgives sin : sin - authority to forgive 
cults - Jehovah's Witnesses - AGAINST - Jesus fullness of God : deity - Jesus fullness of God
cults - Jehovah's Witnesses - AGAINST - Jesus titles as God : deity - Jesus' titles as God
cults - Jehovah's Witnesses - AGAINST - Jesus worshiped : deity - Jesus worshiped 
cults - Jehovah's Witnesses - AGAINST - physical return of Christ : visible - return of Christ
cup : cup - drinking as negative; cup - God's wrath
cup - drinking as negative : Mat. 20:21; Rev. 16:19
cup - God's wrath : Ps. 60:3; Ps. 75:8; Job 21:20; Isa. 51:17; Isa. 51:22; Isa. 63:2; Isa. 63:6; Jer. 25:15; Zec. 12:2; Mat. 26:39; Mat. 26:42; Mark 14:36; Luke 22:42; John 18:11; Rev. 14:10; Rev. 15:7; Rev. 16:19; Rev. 17:2; Rev. 18:3
cup of drunkenness : Jerusalem - nations against
cup of drunkenness - Jerusalem : Jerusalem - nations against
curse : bless - those who bless; curse - bless those who; curse - Christ became; curse - disobedience to God; curse - do not; curse - human used by God; curse - lifted
; curse - of law - redeemed from; curse - of no effect; curse - on Messianic line
; curse - on Messianic line
; curse - redeemed from; curse - turned to blessing; death - curse of; Mt. Ebal - curse
curse - bless those who : Luke 6:28
curse - Christ became : Deu. 21:23; Gal. 3:13
curse - disobedience to God : Deu. 18:1-22; 2Chr. 34:24; Isa. 43:28; Dan. 9:11; Mal. 3:9
curse - do not : Rom. 12:14
curse - human used by God : Jdg. 9:57
curse - lifted : Gen. 8:21 (?); Rev. 22:3
Questionable: Gen. 8:21 (?);
curse - Mt. Ebal : Mt. Ebal - curse
curse - of death : death - curse of
curse - of law - redeemed from : Gal. 3:13
curse - of no effect : Num. 23:8; 1S. 17:43; 2S. 16:12; Ps. 109:28; Pr. 26:2
curse - on messianic line : curse - on Messianic line
; Num. 27:8; Jer. 22:30; Jer. 36:30; Mat. 1:6; Mat. 1:11; Luke 3:31
The blood curse (Jer. 22:30; 36:30) was on Jeconiah (Mat. 1:11) in the line of Solomon leading to Joseph (Mat. 1:6) and was not passed to Jesus since Joseph was not His biological father. Mary's lineage comes through a different son of David: Nathan (Luke 3:31) and is not affected by the blood curse on Jeconiah. "As a matter of historical fact, Jehoiachin was not 'childless.' After being carried away to Babylon, he had a son through whom the family line finally culminated in Joseph, the husband of the Virgin Mary (Mat.1:12-16). But our Lord Jesus Christ was not the 'seed' of Joseph; He was the seed of Mary, who was descended from David through Nathan (Luke 3:31), not through Solomon. Hence, it is correct to say that Jehoiachin was to be written 'childless,' that is, in the genealogical register of the royal family line." Ref-0183, p. 126.
curse - redeemed from : Deu. 27:26; Gal. 3:10-13
curse - those who curse : bless - those who bless
curse - turned to blessing : Ne. 13:2; Num. 23:7; Num. 24:3; Deu. 23:5
cursed : Cain - cursed; Canaan - cursed; cursed - God by man; cursed - ground; cursed - wicked by God; law - all kept or cursed 
cursed - Cain : Cain - cursed
cursed - Canaan : Canaan - cursed
cursed - God by man : Isa. 8:21; Isa. 34:5; Rev. 16:11
cursed - ground : Gen. 3:17; Gen. 5:29; Gen. 8:21; Isa. 24:6; Jer. 23:10; Mal. 4:6; Heb. 6:7-8
cursed - law not kept : law - all kept or cursed 
cursed - wicked by God : Pr. 3:33
curses : covenant - Mosaic - curses upon disobedience; curses - from man; curses - Israel protected; curses - national; curses - tribes pronouncing
curses - from man : Num. 23:8; Jos. 9:23; 1S. 14:24; 1S. 17:43; 2S. 16:12; Ne. 13:25; Pr. 26:2; Ps. 109:28
curses - Israel protected : Num. 23:23
curses - Mosaic covenant : covenant - Mosaic - curses upon disobedience
curses - national : Deu. 28:15
curses - tribes pronouncing : Deu. 27:13
cursing : cursing - a sin; cursing - physical effects
cursing - a sin : Job 31:30
cursing - physical effects : Ps. 109:18
Cush : Cush - Ethiopia 
Cush - Ethiopia : 1S. 18:1
Ethiopia, Kassites, E of Assyria. Settled south of the second cataract of the Nile.
cut : cut - worship of Baal; cut - yourself prohibited; Saul - robe cut
cut - Saul's robe : Saul - robe cut
cut - worship of Baal : 1K. 18:28
cut - yourself prohibited : Lev. 21:5; Deu. 14:1; Lev. 19:28; Lev. 21:5; Jer. 16:6
cut by human hands : tablets - cut by human hands
cut by human hands - tablets : tablets - cut by human hands
cut off : messianic prophecy - cut off 
cut off - messianic prophecy : messianic prophecy - cut off 
Cyrean : Simon - of Cyrean
Cyrean - Simon of : Simon - of Cyrean
Cyrus : archaeology - Cyrus Cylinder
; chronology - BC 539 - Decree of Cyrus
; Cyrus - conquers Babylon
; Cyrus - proclamation of; Cyrus - reads Isaiah
; Cyrus - Steele of
; Cyrus - used by God; temple - command to rebuild
Cyrus - commands temple rebuilt : temple - command to rebuild
Cyrus - conquers Babylon : Dan. 5:30; Isa. 44:27
Persian general Ugbaru diverted Euphrates into a canal up-river so that the water level dropped "to the height of the middle of a man's thigh," -- Herodotus, Hist. 1.191. Ref-0016, Feb 1998. 10, Ref-0001, p. 429. "Having stationed the bulk of his army near the passage of the river where it enters Babylon, and again having stationed another division beyond the city, where the river makes its exit, he gave order to his forces to enter the city as soon as they should see the stream fordable. ...he himself marched away with the ineffective part of his army; and having come to the lake, Cyrus did the same with respect to the river and the lake as the queen of the Babylonians had done; for heving diverted the river, by means of a canal, into the lake, which was before a swamp, he made the ancient channel fordable by the sinking of the river... It is related by the people who inhabited this city, that...those of the Babylonians who inhabited the centre knew nothing of the capture (for it happened to be a festival); but they were dancing at the time, and enjoying themselves, till they received certain information of the truth." Ref-0005, pp. 129-130 quoting Herodotus. See Nabonidus Chronical.
Cyrus - Cylinder : archaeology - Cyrus Cylinder 
Cyrus - decree of : chronology - BC 539 - Decree of Cyrus 
Cyrus - proclamation of : 2Chr. 36:22; Ezra 1:2; Isa. 45:4; Isa. 45:13
Cyrus - reads Isaiah : Isa. 44:28; Dan. 6:28
Isaiah wrote 140 years before the temple was demolished. Ref-0026 11.1.2. "1. (1) In the first year of the reign of Cyrus,a which was the seventieth from the day that our people were removed out of their own land into Babylon, God commiserated the captivity and calamity of these poor people, according as he had foretold to them by Jeremiah the prophet, before the destruction of the city, (2) that after they has served Nebuchadnezzar and his posterity, and after they had undergone that servitude seventy years, he would restore them again to the land of their fathers, and they should build their temple, and enjoy their ancient prosperity; and these things God did afford them; (3) for he stirred up the mind of Cyrus, and made him write this throughout all Asia:��Thus saith Cyrus the King:�Since God Almighty hath appointed me to be king of the habitable earth, I believe that he is that God which the nation of the Israelites worship; (4) for indeed he foretold my name by the prophets; and that I should build him a house at Jerusalem, in the country of Judea.� 2. (5) This was known to Cyrus by his reading the book which Isaiah left behind him of his prophecies; for this prophet said that God had spoken thus to him in a secret vision:��My will is, that Cyrus , whom I have appointed to be king over many and great nations, send back my people to their own land, and build my temple.� (6) This was foretold by Isaiah one hundred and forty years before the temple was demolished. Accordingly, when Cyrus read this, and admired the divine power, an earnest desire and ambition seized upon him to fulfill what was so written; so he called for the most eminent Jews that were in Babylon, and said to them, that he gave them leave to go back to their own country, and to rebuild their city Jerusalem,b and the temple of God..." Ref-0026, 11.1.1.
Cyrus - Steele of : 2Chr. 36:22; Ezra 1:1; Dan. 6:28; Isa. 44:28
Discovered by Hormuzd Rassam in the 19th century, can presently be examined in the British Museum in London and reads in part: "...without any battle, he entered the town, sparing any calamity...I returned to sacred cities on the other side of the Tigris, the sanctuaries of which have been ruins for a long time...and established for them permanent sanctuaries. I also gathered all their former inhavitants and returned to them their habitations." Ref-0016, Feb. 1998. p. 9.
Cyrus - used by God : Ezra 6:4; Isa. 45:1
Cyrus II : chronology - BC 549 - Cyrus II conquers the Medes
; chronology - BC 559 - Cyrus II (the Great) succeeds his father Cambyses I to the throne of Anshan 
Cyrus II - conquers Medes : chronology - BC 549 - Cyrus II conquers the Medes 
Cyrus II - reign begins : chronology - BC 559 - Cyrus II (the Great) succeeds his father Cambyses I to the throne of Anshan 
Czar :
Russian for Caesar.
C
