CrossLinks Topical Index - GA


Gabelein's Annotated Bible Commentary, Arno C. Gabelein : Ref-0960
Gabelein's Annotated Bible Commentary, Arno C. Gabelein - Gabelein, Arno C., Gabelein's Annotated Bible Commentary : Ref-0960
Gabelein's Annotated Bible Commentary, Arno C. Gabelein - Gabelein, Arno C., Gabelein's Annotated Bible Commentary - SS-0056 : Ref-0960
Gabelein, Arno C., Gabelein's Annotated Bible Commentary : Ref-0960
Gabelein, Arno C., Gabelein's Annotated Bible Commentary - Gabelein's Annotated Bible Commentary, Arno C. Gabelein : Ref-0960
Gabelein, Arno C., Gabelein's Annotated Bible Commentary - Gabelein's Annotated Bible Commentary, Arno C. Gabelein - SS-0056 : Ref-0960
Gabelein, Arno C., Gabelein's Annotated Bible Commentary - SS-0056 : Ref-0960
Gabelein, Arno C., The Work of Christ: Past, Present, and Future : Ref-0961
Gabelein, Arno C., The Work of Christ: Past, Present, and Future - SS-0057 : Ref-0961
Gabelein, Arno C., The Work of Christ: Past, Present, and Future - SS-0057 - The Work of Christ: Past, Present, and Future, Arno C. Gabelein : Ref-0961
Gabelein, Arno C., The Work of Christ: Past, Present, and Future - The Work of Christ: Past, Present, and Future, Arno C. Gabelein : Ref-0961
Gabriel : Dan. 8:16; Dan. 9:21; Luke 1:19; Luke 1:26
Gad : Gad - name given
Gad - name given : Gen. 30:11
Gaebelein, Arno C., The Annotated Bible : Ref-1500
Gaebelein, Arno C., The Annotated Bible - SS-0090 : Ref-1500
Gaebelein, Arno C., The Annotated Bible - SS-0090 - The Annotated Bible, Arno C. Gaebelein : Ref-1500
Gaebelein, Arno C., The Annotated Bible - The Annotated Bible, Arno C. Gaebelein : Ref-1500
Gaebelein, Arno C., The History of the Scofield Reference Bible : Ref-1506
Gaebelein, Arno C., The History of the Scofield Reference Bible - The History of the Scofield Reference Bible, Arno C. Gaebelein : Ref-1506
Gaebelein, Arno C., The Work of Christ: Past, Present, and Future : Ref-1210
Gaebelein, Arno C., The Work of Christ: Past, Present, and Future - SS-0067 : Ref-1210
Gaebelein, Arno C., The Work of Christ: Past, Present, and Future - SS-0067 - The Work of Christ: Past, Present, and Future, Arno C. Gaebelein : Ref-1210
Gaebelein, Arno C., The Work of Christ: Past, Present, and Future - The Work of Christ: Past, Present, and Future, Arno C. Gaebelein : Ref-1210
Gaebelein, Frank E., ed., The Expositor's Bible Commentary : Ref-1297
gain : death - as gain
gain - death as : death - as gain
Gal. 1:1 : apostles - not the twelve ; apostleship - chosen by God vs. chosen by man; deity - Jesus not mere man; Galatians - written to both Jews and Gentiles ; index - bible books; Paul - letters - order ; Ref-1031 ; Ref-1039 ; Ref-1119 ; resurrection - of Jesus
Gal. 1:4 : gave - Jesus Himself; Satan - immunity from; theos - not proper name ; zeal - without knowledge
Gal. 1:6-7 : Satan - imitator
Gal. 1:6-9 : gospel - different
Gal. 1:8 : angel - reject ungodly counsel of ; correction - doctrinal
Gal. 1:11 : inerrancy - scripture
Gal. 1:12 : incarnation - revelation ; revelation - Jesus provides
Gal. 1:12-16 : Holy Spirit - revelation by; Paul - revelation
Gal. 1:12-17 : resurrection - Christ - event 20
Gal. 1:13 : church - universal; traditions - of men
Gal. 1:15 : chosen - apostles; chosen - believers ; Paul - conversion of; unbeliever - prepared by God; womb - called from
Gal. 1:16 : Christ - believers indwelt by ; flesh - and blood ; Galatians - written to both Jews and Gentiles
Gal. 1:17 : Paul - apostolic authority
Gal. 1:18 : Paul - preparation time
Gal. 1:19 : apostles - not the twelve
Gal. 2:1 : Paul - preparation time; Titus - circumcision test case
Gal. 2:2 : Holy Spirit - revelation by; Paul - revelation
Gal. 2:4 : circumcision - false brethren teaching
Gal. 2:5 : truth - contending for
Gal. 2:7-8 : Paul - vs. Peter in Acts
Gal. 2:8 : apostles - not the twelve ; Paul - apostle to Gentiles; Paul - apostolic authority
Gal. 2:9 : Cephas ; Galatians - written to both Jews and Gentiles
Gal. 2:10 : Jerusalem - church - poverty of
Gal. 2:11 : Paul - withstands Peter
Gal. 2:14 : elder - disciplining; law - and Gentiles in NT ; public - rebuke
Gal. 2:15 : Galatians - written to both Jews and Gentiles
Gal. 2:16 : law - justification not by ; law - works of ; salvation - not by works ; sin - all
Gal. 2:20 : Christ - believers indwelt by
Gal. 2:21 : law - justification not by ; salvation - not by works ; salvation - one way
Gal. 3:2 : Holy Spirit - indwells believers; law - works of
Gal. 3:2-29 : covenant - Mosaic
Gal. 3:5 : law - works of
Gal. 3:6-8 : faith - righteousness by
Gal. 3:6-9 : covenant - Abrahamic
Gal. 3:7 : Abraham - father of faithful ; Israel - spiritual - AGAINST ; seed of Abraham - physical vs. spiritual
Gal. 3:7-25 : law - summary
Gal. 3:8 : gospel - preached in OT; justification; seed of Abraham - nations blessed
Gal. 3:8 (cf. Gen. 12:3) : inspiration - scripture says = God says
Gal. 3:10 : fear - of man ; inspiration - verbal - it is written; law - all kept or cursed ; law - works of
Gal. 3:10-13 : curse - redeemed from; Mt. Ebal - curse
Gal. 3:11 : justification; law - justification not by ; salvation - not by works ; sin - all
Gal. 3:13 : curse - Christ became; curse - of law - redeemed from; Galatians - written to both Jews and Gentiles ; inspiration - verbal - it is written; messianic prophecy - crucified; Sabbath - no longer required ; stoning - crucifixion instead
Gal. 3:14 : Holy Spirit - promised
Gal. 3:14-19 : covenant - Abrahamic
Gal. 3:15 : covenant - Abrahamic unconditional ; NASB - thought for thought
Gal. 3:16 : Abraham - seed of ; inerrancy - reliance on details ; seed - singular
Gal. 3:16-17 : chronology - B.C. 1445 - Exodus - early ; chronology - B.C. 1450 - Exodus ; chronology - B.C. 1466 - Exodus ; chronology - B.C. 1850 - Abrahamic Covenant ; Egyptian - duration of bondage
Gal. 3:17-19 : covenant - Abrahamic - distinct from Mosaic
Gal. 3:17-24 : law - meaning of term in NT
Gal. 3:18-19 : dispensation - church age
Gal. 3:19 : angel - law given through; intercession - Moses ; law - purpose of ; law - temporary; Septuagint - quotation by N.T. - examples ; sin - before law
Gal. 3:20 : covenant - Abrahamic unconditional ; exegesis - Gal._3:20
Gal. 3:21 : law - justification not by ; law - salvation not by
Gal. 3:22 : faith - righteousness by
Gal. 3:22 (all things not just persons) : sin - all
Gal. 3:23 : Galatians - written to both Jews and Gentiles
Gal. 3:24 : covenant - Abrahamic - Gentiles participate; law - purpose of ; salvation - not by works
Gal. 3:25 : Galatians - written to both Jews and Gentiles ; law - not under ; sin - all
Gal. 3:26 : sons - of God in NT
Gal. 3:26-27 : Christ - believer - union
Gal. 3:27 : baptism - into Christ; Christ - put on; Holy Spirit - baptism
Gal. 3:28 : distinctions - none in Christ; Jew - Gentile - all men are; Jew - Gentile - no distinction in Christ; Jew - vs. Greek; seed of Abraham - nations blessed; separation - wall of
Gal. 3:29 : Abraham - father of faithful ; Abraham - seed of ; covenant - Abrahamic; purchased - believers by Christ; seed - plural
Gal. 4:1-31 : covenant - Mosaic
Gal. 4:3 : Galatians - written to both Jews and Gentiles
Gal. 4:4 : kronos - Greek - period of time; law - Jesus kept ; seed - of woman ; time - fullness
Gal. 4:5-6 : adoption - of believers
Gal. 4:6 : Abba - informal name ; Holy Spirit - indwells believers; Holy Spirit - names; Holy Spirit - procession from Jesus; Holy Spirit - procession of from Father God
Gal. 4:7 : son of God - believers
Gal. 4:8 : worship - not of God
Gal. 4:8-12 : Galatians - written to both Jews and Gentiles
Gal. 4:9-11 : law - summary ; liberty - observance of days; Sabbath - no longer required
Gal. 4:12 : all things - to all men ; imitate - Godly men
Gal. 4:13 : liberty - abuse of
Gal. 4:13-15 : Paul - infirmity ; sick - believers
Gal. 4:14 : received - others as Christ
Gal. 4:17 : zeal - good
Gal. 4:22 : inspiration - verbal - it is written; Ishmael - vs. Isaac
Gal. 4:23 : Ishmael - son of the flesh
Gal. 4:24-25 : Mt. Sinai
Gal. 4:25 : Mt. Sinai - location
Gal. 4:26 : Jerusalem - new ; manuscript - Gal._4:26
Gal. 4:27 : inspiration - verbal - it is written
Gal. 4:28 : covenant - Abrahamic
Gal. 4:28-29 : Egyptian - duration of bondage
Gal. 4:29 : Ishmael - persecutes Isaac; Ishmael - son of the flesh; persecution - of saints
Gal. 4:30 : exegesis - John_3:35
Gal. 5:1 : truth - freedom by
Gal. 5:2 : Galatians - written to both Jews and Gentiles
Gal. 5:3-4 : law - summary
Gal. 5:3-10 : law - all kept or cursed
Gal. 5:4 : law - until grace ; salvation - not by works
Gal. 5:4 (.) : justification - law
Gal. 5:9 : type - leaven represents sin
Gal. 5:11 : crucifixion - offense
Gal. 5:13 : law - liberty from for love; spiritual gifts - vs. responsibilities ; stumble - cause brother
Gal. 5:14 : law - fulfilled by love; two commandments - second
Gal. 5:16 : flesh - victory over; Holy Spirit - walk by; spirit - vs. flesh
Gal. 5:18 : covenant - Mosaic ; law - not under ; law - summary ; spirit of - letter vs. law
Gal. 5:19-21 : fruit - of flesh
Gal. 5:20 : witchcraft - AGAINST
Gal. 5:21 : eternal security - AGAINST - Scriptures used ; kingdom - of God
Gal. 5:22 : Holy Spirit - fruit
Gal. 5:23 : law - unnecessary when in Spirit; self - control
Gal. 6:1 : disciplining - a brother; renumeration for service; restoration - of sinning brother
Gal. 6:1-4 : church - discipline
Gal. 6:2 : law - of Christ ; law - summary
Gal. 6:6 : elders - pay ; material - for spiritual
Gal. 6:7 : sowing - and reaping
Gal. 6:7-8 : believer - sinning - consequences
Gal. 6:8 : spirit - vs. flesh
Gal. 6:9 : weary - do not grow
Gal. 6:10 : believers - help over unbelievers; household - God's
Gal. 6:11 : Paul - infirmity ; Paul - signed epistles; sick - believers
Gal. 6:12 : legalism - AGAINST
Gal. 6:12-13 : Galatians - written to both Jews and Gentiles
Gal. 6:13 : law - all kept or cursed
Gal. 6:14 : world - enmity with
Gal. 6:15 : born - again ; creation - new in Christ; salvation - not by works
Gal. 6:16 : Abraham - father of faithful ; exegesis - Gal._6:16 ; Israel - remnant of ; Israel - usage of term ; Jew - true; replacement theology - AGAINST ; replacement theology - Wright
Galatia : Paul - visits Galatia
Galatia - Paul visits : Paul - visits Galatia
Galatians : Galatians - written to both Jews and Gentiles
Galatians - written to both Jews and Gentiles : Gal. 1:1; Gal. 1:16; Gal. 2:9; Gal. 2:15; Gal. 3:13; Gal. 3:23; Gal. 3:25; Gal. 4:3; Gal. 4:8-12; Gal. 5:2; Gal. 6:12-13

"The [Galatian] churches. . .were not made up wholly of Gentiles. . . .That there was a body of Jews in them is probable also from the clauses in which the apostle identifies himself with them: ‘we Jews by nature,’ Gal. 2:15; ‘redeemed us from the curse of the law,’ Gal. 3:13; ‘we were kept under the law,’ Gal. 3:23; ‘we are no longer under a schoolmaster,’ Gal. 3:25; ‘we were in bondage under the elements of this world,’ Gal. 4:3. Heathen believers are specially appealed to in many places, Gal. 4:8-12; and to preach to them was his special function, Gal. 1:16; 2:9: they are assured that to get themselves circumcised is of no avail, Gal. 5:2; and the party who would force circumcision upon them are stigmatized as cowardly time-servers. Gal. 6:12-13" Ref-0167, pp. xxxii-xxxiii.


Galatians: A Commentary on the Greek Text, Eadie, John : Ref-0167
Galatians: A Commentary on the Greek Text, Eadie, John - Eadie, John. Galatians: A Commentary on the Greek Text : Ref-0167
Galilean : Galilean - speech indicates
Galilean - speech indicates : Mark 14:70; Acts 2:7
Galilee : Galilee - out of - Gentile ; Galilee - sea - names ; Galilee - vs. Bethlehem; messianic prophecy - out of Galilee; Nazareth - out of
Galilee - messianic prophecy : messianic prophecy - out of Galilee
Galilee - out of : Nazareth - out of
Galilee - out of - Gentile : Mat. 4:15; John 7:52

✪ The prophets Jonah & Nahum were both from Galilee (and both sent to Nineveh). "Conclusive evidence of the presence of Hellenistic culture in the land of Israel is particularly strong along the coastal plain and in Galilee. Hence the area is called “Galilee of the Gentiles” (Mat. 4:15)" Ref-1200, p. 117.


Galilee - sea - names : Num. 34:11; Deu. 3:17; Jos. 11:1; Jos. 12:3; Jos. 13:27; Mat. 14:34; Mark 1:16; Mark 6:53; Mark 7:31; Luke 5:1; John 6:1; John 21:1

"Known to most Christians as the sea of Galilee, this lovely body of water is called by several names in the Bible: Sea of Galilee (Mark 1:16, 7:31 and John 6:1), Lake Gennesaret(Mat. 14:34, Mark 6:53 and Luke 5:1), Sea of Tiberias (John 6:1, 21:1), Sea of Kinnereth (Num. 34:11; Deu. 3:17; Jos. 11:2, 12:3, 13:27), or simply “the lake” 31 other times in the NT." David G. Hansen, The Sea of Galilee: An Overview, Ref-0066, 23:3 (2010), 60-65, p. 60.


Galilee - vs. Bethlehem : Isa. 9:1; Mic. 5:2; Mat. 2:1; Luke 2:4; Mat. 4:12; John 7:41; John 7:52
Galilee, sea of : Tiberias, sea of - sea of Galilee
Galilee, sea of - sea of Tiberius : Tiberias, sea of - sea of Galilee
Galli, Mark, Francis of Assisi and His World : Ref-1258
Galli, Mark, Francis of Assisi and His World - Francis of Assisi and His World, Mark Galli : Ref-1258
Galli, Mark, Francis of Assisi and His World - Francis of Assisi and His World, Mark Galli - Logos-0675 : Ref-1258
Galli, Mark, Francis of Assisi and His World - Logos-0675 : Ref-1258
Gallonio, Antonio, The Torture and Torments of the Christian Martyrs : Ref-1269
Gallonio, Antonio, The Torture and Torments of the Christian Martyrs - The Torture and Torments of the Christian Martyrs, Antonio Gallonio : Ref-1269
Gamaliel : Acts 5:34; Acts 22:3
games : dissipation - amusements
games - dissipation : dissipation - amusements
gap : genealogy - gaps ; seventy sevens - gap
gap - genealogy : genealogy - gaps
gap - seventy sevens : seventy sevens - gap
gap theory : gap theory - Mauro ; gap theory - origin ; gap theory - questions raised
gap theory - Mauro : Gen. 1:2

"The chronology of the Bible does not begin with the creation of the world, but with the creation of Man. This should be carefully noted. Concerning the date of the creation of the visible universe the Scripture is silent. All the information given us as to that interesting matters is what is contained in the first verse of the bible, namely “In the beginning God created the heaven and the earth.” There is, therefore, no warrant at all for the term Anno Mundi (year of the world). . . . We do not enter into the discussion of the disputed question whether or not long ages of time (as the theories of geologists require) intervened between the first verse of Genesis and the third. On the one hand the Hebrew word rendered “was,” in Gen. 1:2 (“And the earth was waste and void”), undoubtedly has the force and meaning of “became”; so that there is ample room in that verse for the longest geological ages that have ever been conjectured. On the other hand, we do not question the power of God to produce the raw materials of the heaven and the earth in a moment, and to prepare the earth for the abode of mankind in six days of twenty-four hours each." Ref-1298, p. 13.


gap theory - origin : Gen. 1:2; Isa. 45:18

"In 1804, the gap theory began to be propounded by the 24-year-old pastor, Thomas Chalmers (179-1847), who after his conversion to evangelicalism in 1811 became one of the leading Scottish evangelicals. It should be noted that Chalmers began teaching his gap theory before the world's first geological society was formed (in London in 1807), and before Curier's catastrophist theory appeared in French (1812) or in English (1813) and over two decades before Lyell's theory was promoted (beginning in 1830)." Terry Mortenson, "Philosophical Naturalism and the Age of the Earth: Are they Related?", Ref-0164, 15/1 (Spring 2004) 71-92, p. 77. "It was in 1814 that Dr. Thomas Chalmers of Edinburgh University first proposed what has since become known as the Gap Theory of Genesis 1:2. By this interpretation of the bible, Dr. Chalmers felt that he could make room for the vast expanse of time which the geologists of his day were demanding, and at the same time maintain a literal interpretation of the creation account. His views were further elaborated by George H. Pember (Earth's Earliest Ages) in 1876, and enormously popularized by a footnote in the Scofield Reference Bible (first edition, 1917)." Ref-0819, p. ix. "It is claimed the J. C. Rosenmuller (1736-1815) was the first to clearly suggest a theory of earth's origins similar to the present Gap Theory in his Antiquissima Tellures Historica, published in 1776. About the same time, Johann August Dathe, also a German scholar, translated Genesis 1:2 in his commentary in this manner: "Waw (ו) before ‘the earth’ cannot be translated “AND,” for it would then refer back to verse 1, where the narrative has “the earth and heaven were created by God.” Whereas verse 2 proceeds to tell how the earth, at some uncertain time, had undergone some remarkable change. Therefore waw stands for “afterwards” and is so to be interpreted, as it so often is -- for example in Num. 5:23 and Deu. 1:19"" Ref-0819, p. 36.


gap theory - questions raised : Gen. 1:2

"Did the earth actually become a ruined chaos sometime after its original creation? Were dinosaurs and other creatures killed and fossilized at the time, so that Adam and Eve would find themselves walking, as it were, upon a graveyard of extinct animals? Had Satan already become “the god of this world” before Adam and Eve were given their “dominion”? Were presently living animals, which can also be identified in the fossil formations, re-created during the days described in the remainder of Genesis 1? Was the supposed catastrophe of Genesis 1:2 even more devastating, and thus geologically significant, than the Flood of Noah's day? These and similar questions cry out for solid biblical answers, . . ." Ref-0819, p. ix.


gaps : gaps - god of ; prophecy - gaps of time within
gaps - god of :

"The God of the Gaps? I am prepared with the best of them to revile and denounce him. It is easy enough to do just that, one reason that so many scientists are doing it. But why not say with equal authority that for all we know, it is the God of Old who continues to preside over the bent world with His accustomed fearful majesty, and that He has chosen to reveal Himself by drawing the curtain on His own magnificence at precisely the place in which general relativity and quantum mechanics should have met but do not touch?" Ref-1386, loc. 2200-2203. "As a rhetorical contrivance, the God of the Gaps makes his effect contingent on a specific assumption: that whatever the gaps, they will in the course of scientific research be filled. It is an assumption both intellectually primitive and morally abhorrent—primitive because it reflects a phlegmatic absence of curiosity, and abhorrent because it assigns to our intellectual future a degree of authority alien to human experience. Western science has proceeded by filling gaps, but in filling them, it has created gaps all over again. The process is inexhaustible." Ref-1386, loc. 2192.


gaps - prophecy contains : prophecy - gaps of time within
Garden : Eden - Garden of
Garden - of Eden : Eden - Garden of
Garland, Anthony C., A Testimony of Jesus Christ : Ref-0912
Garland, Anthony C., A Testimony of Jesus Christ - A Testimony of Jesus Christ, Anthony C. Garland : Ref-0912
Garland, Anthony C., A Testimony of Jesus Christ - A Testimony of Jesus Christ, Anthony C. Garland - SS-0028 : Ref-0912
Garland, Anthony C., A Testimony of Jesus Christ - SS-0028 : Ref-0912
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation : Ref-0764 ; Ref-1265 ; Ref-1266
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation - A Testimony of Jesus Christ: A Commentary on the Book of Revelation, Anthony C. Garland : Ref-0764
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation - A Testimony of Jesus Christ: A Commentary on the Book of Revelation, Anthony C. Garland - Logos-0496 : Ref-0764
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation - Logos-0496 : Ref-0764
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation - Volume 1 : Ref-1265
Garland, Anthony C., A Testimony of Jesus Christ: A Commentary on the Book of Revelation - Volume 2 : Ref-1266
Garland, Anthony, Crosslinks Topical Index : Ref-0833
Garland, Anthony, Crosslinks Topical Index - Crosslinks Topical Index, Anthony Garland : Ref-0833
Garland, Anthony, Crosslinks Topical Index - Crosslinks Topical Index, Anthony Garland - SS-0007 : Ref-0833
Garland, Anthony, Crosslinks Topical Index - SS-0007 : Ref-0833
garment : garment - defiled; garment - torn; hem - garment ; tassels - remembrance
garment - defiled : Zec. 3:4; Jude 1:23
garment - hem : hem - garment
garment - tassels on : tassels - remembrance
garment - torn : 1K. 11:30; 1S. 15:27
garments : blood - garments stained; garments - purpose of priestly; messianic prophecy - lots cast for garments
garments - lots cast for - messianic prophecy : messianic prophecy - lots cast for garments
garments - purpose of priestly : Ex. 28:2; Ex. 28:40
garments - stained with blood : blood - garments stained
gate : east - gate shut ; gate - corner; gate - east ; gate - fish; gate - fountain; gate - horse; gate - king's; gate - of Ephraim; gate - of foundation; gate - of the Lord; gate - old; gate - refuse; gate - sheep; gate - upper; gate - valley; gate - water; gate - wide vs. narrow
gate - corner : 2Chr. 25:23; 2Chr. 26:9
gate - east : 2K. 23:11; 2Chr. 31:14; Eze. 8:16

"At Jerusalem, the temple which Hiram helped Solomon build may have been so constructed that the sun shone directly in through its eastern gate on the two equinoctial days of the year, and we find later that Josiah “removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord” and “burned the chariots of the sun with fire” (2K. 23:11), and that again in Ezekiel's time men stood at the door of the temple, “with their backs to the temple of the Lord, and their faces toward the east, worshipping the sun toward the east” (Eze. 8:16)." Ref-0840, pp. 32-33.


gate - east shut : east - gate shut
gate - fish : 2Chr. 33:14; Ne. 3:3; Ne. 12:39
gate - fountain : Ne. 2:14; Ne. 12:37
gate - horse : 2Chr. 23:15
gate - king's : 1Chr. 9:18
gate - of Ephraim : 2Chr. 25:23; Ne. 8:16; Ne. 12:39
gate - of foundation : 2Chr. 23:5
gate - of the Lord : Ps. 24:7; Ps. 118:20; Mat. 7:13
gate - old : Ne. 3:6; Ne. 12:39
gate - refuse : Ne. 2:13; Ne. 3:13; Ne. 12:31
gate - sheep : Ne. 3:1
gate - upper : 2Chr. 23:20; 2Chr. 27:3
gate - valley : Ne. 2:13; Ne. 2:15; 2Chr. 26:9
gate - water : Ne. 8:1; Ne. 12:37
gate - wide vs. narrow : Mat. 7:13; Luke 13:24
gates : gates - of Hades; gates - open continually; Sabbath - gates closed; tribes - names as memorial
gates - closed on Sabbath : Sabbath - gates closed
gates - named after tribes : tribes - names as memorial
gates - of Hades : Gen. 22:17; Gen. 24:60; Job 38:17; Ps. 9:13; Ps. 49:15; Ps. 68:20; Ps. 107:16-18; Isa. 38:10; Mat. 16:18; 1Cor. 15:55; Rev. 1:18
gates - open continually : Isa. 60:11; Rev. 21:25
Gath : Goliath - from Gath
Gath - Goliath from : Goliath - from Gath
gathered : angels - gather elect; gathered - from heaven; gathered - Israel - uncategorized; gathered - Israel in faith ; gathered - Israel in unbelief ; judgment - gathered for
gathered - elect by angels : angels - gather elect
gathered - from heaven : Deu. 30:4-5; Ne. 1:9; Mat. 24:31; Mark 13:27
gathered - Israel - uncategorized : Ps. 147:2; Eze. 34:12-13
gathered - Israel in faith : Deu. 4:29-31; Deu. 30:1-10; Isa. 11:11-16; Isa. 27:12-13; Isa. 43:5-7; Jer. 16:14-15; Jer. 31:7-10; Eze. 11:14-18; Eze. 37:9-14; Eze. 37:21-23; Amos 9:14-15; Mic. 4:6-8 (?); Zep. 3:19-20 (?); Zec. 10:8-12; Mat. 24:31

"With the additional background of Deuteronomy 30:3-4, Jesus added that the regathering will be from the uttermost part of the earth (living Israel) and the uttermost part of Heaven (resurrected Israel)." Ref-0219, p. 426. Questionable: Mic. 4:6-8 (?); Zep. 3:19-20 (?);


gathered - Israel in unbelief : Isa. 43:8; Jer. 16:14-16 (?); Jer. 30:3-7; Jer. 32:37-40; Eze. 11:16-21 (NKJV); Eze. 20:33-44; Eze. 22:17-22; Eze. 36:22-24; Eze. 37:1-8; Eze. 38:8; Eze. 39:7; Eze. 39:25-28; Zep. 2:1-2

". . .in 1918 [before the state of Israel], the Philadelphia Prophetic Conference adopted a statement of prophetic faith. The fifth article read: We believe that there will be a gathering of Israel to her land in unbelief, and she will be afterward converted by the appearing of Christ on her behalf." Ref-0031, p. 23. Ezekiel 38 and 39 presuppose an unbelieving Israel in her land. "It must be borne in mind that the Jews are to return to Palestine and there re-assume a national standing whilst yet unconverted. There are a number of passages which establish this beyond question. For example, in Eze. 22:19-22 we are told, ‘Therefore thus saith the Lord God; because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem, as they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in Mine anger and in My fury, and I will leave you there, and melt you. Yea, I will gather you, and blow upon you in the fire of My wrath, and ye shall be melted in the midst thereof.’ The first six verses of Isa. 18 describe how the Lord will gather the Jews to Jerusalem, there to be the prey of ‘fowls and beasts.’ The closing chapters of Zechariah lead to the inevitable conclusion that the Jews return to their land in unbelief, for if their national conversion takes place in Jerusalem (Zec. 12:10), they must have returned to it unconverted." Ref-0215, "Israel and Antichrist". "Notice the sequence here [Eze. 39:25-28], and “after” they have borne their shame, “when” they are dwelling safely in the land, “then” will they know that the Lord is their God. This same idea is expressed in an earlier chapter when the Lord says that He will take the Jews out from among the nations and bring them into their own land, and then will he sprinkle clean water upon them and then shall they be clean. (See Ezekiel 36:24-25.)" Ref-1163, p. 26. "On July 9, 1947, in the 24th meeting of the United Nations Special Committee on Palestine (UNSCOP) testimony was heard from Rabbi Fischman, Chief Rabbi of the city of Jerusalem. . . . Sir [Abdur] Rahman: “According to the Jews, was not their return to this country to take place with the appearance of Messiah?” Rabbi Fischman: “No, In accordance with Jewish tradition, the Jews would return to Palestine before the Messiah comes, and Jerusalem would be a part of Palestine. Only then, after the return of the Jews to Palestine, in accordance with the tradition, the Messiah will arrive.”" Ref-1163, p. 47. "The prophets did not always understand the meanings of their own words; much of what they saw will be revealed by circumstance. As we approach the end, we see more clearly. If the commentators of 100 years ago had known about the marvelous return of the Jews and their success in restoring the promised land, they would not have applied the prophecies concerning Israel to the church. . . . Today, everything has changed and there is no reason for not applying the prophecies concerning Israel literally to Israel." Ref-1201, p. 8. "Already we see preparations being made for these momentous events. While they are not to take place as long as the Church remains on earth, yet even now the land of Palestine is being prepared by God to become once more the home of His earthly people, and the people are being prepared for their land. Think of the changes that have been taking place in the East in the last fifty years! A half century ago a Jew was not allowed to dwell inside the walls of the city of Jerusalem, and there were less than fifty thousand Jews in all Palestine. Now there are more than that number living in Jerusalem itself; and it is estimated that there are nearly three times that number dwelling in the land." Ref-0770, p. 56. "It is recognized that great numbers of the Israelites have gone back into the land in unbelief within recent years, and by so much prophecy is fulfilled." Ref-1518, p. 76. "What I especially wish to make clear now is that God’s word has distinctly foretold the regathering of the Jews to Palestine, though at first in unbelief, and that out of the whole company a remnant will be taken up in grace and turned to the Lord." Ref-0770, p. 107. Questionable: Jer. 16:14-16 (?);


gathered - judgment : judgment - gathered for
gathering : gathering - eclipses Egyptian exodus; gathering - of Israel second time ; return - of Israel ; saints - gathering of
gathering - eclipses Egyptian exodus : Jer. 16:14-15; Jer. 23:7-8
gathering - of Israel : return - of Israel
gathering - of Israel second time : Isa. 11:11

"The first time when God brought back His people to this land was, of course, during the return of Ezra and Nehemiah. There has never been a “second” return. Nothing in the history of Israel can be said to fulfill this particular prophecy. Furthermore, when the Lord brought back these exiles from Persia and Babylon they were not gathered “from the four corners of the earth.”" Ref-1163, p. 23. "That this passage has no reference to the return from Babylon in the past is evident, for it distinctly tells us that the Lord shall set His hand the second time to recover the remnant of His people. The first time was when they came up from the dominions of Cyrus and Artaxerxes, in the days of Ezra and Nehemiah. The second recovery will be when they are brought back, not only from those lands, but from Egypt and all the islands of the sea." Ref-0770, p. 109.


gathering - of saints : saints - gathering of
gave : gave - Jesus Himself
gave - Jesus Himself : Gal. 1:4; 1Ti. 2:26; Tit. 2:14
Gay marriage: right or wrong?, Gary Bates, Lita Cosner : Ref-1351
Gay marriage: right or wrong?, Gary Bates, Lita Cosner - Bates, Gary, Gay marriage: right or wrong? - Cosner, Lita, Gay marriage: right or wrong? : Ref-1351
Gay marriage: right or wrong?, Gary Bates, Lita Cosner - Cosner, Lita, Gay marriage: right or wrong? : Ref-1351
Gaza : difficulty - Gaza a desert
Gaza - difficulty - a desert : difficulty - Gaza a desert

GA