CrossLinks Topical Index - RI
rib : rib - woman taken from man ✪
rib - woman taken from man : Gen. 2:21✪ "The periosteum (the literal meaning of this word ‘around the bone’) is a membrane that covers every bone. . . The periosteum contains cells that can manufacture new bone. . . Thoracic (chest) surgeons routinely remove ribs, and these often grow back, in whole or in part. A lot depends on the care whith which the rib is removed; it needs to be ‘peeled’ out of its periosteum to leave this membrane as intact as possible." Ref-0028, 21(4) September-November, 1999, 46.
ribs : ribs - mouth of bear ✪
ribs - mouth of bear : Dan. 7:5✪ "In the ‘mouth’ of the bear there were three particular ‘ribs,’ the Lydian (from 546 B.C.), the Babylonian (from 538), and the Egyptian kingdom (from 525). . ." Ref-0197, p. 168.
rich : Abraham - rich; easy life - judged; messianic prophecy - grave with rich; poor - who are rich; rich - befriended; rich - blaspheme; rich - by wickedness; rich - by wisdom; rich - enter kingdom; rich - godly; rich - salvation more difficult; rich - used of God; scarlet - riches; thirst - in midst of plenty
rich - Abraham : Abraham - rich
rich - befriended : Pr. 19:6
rich - blaspheme : Jas. 2:6
rich - by wickedness : Jer. 5:27-28; Jer. 17:11
rich - by wisdom : Pr. 8:21
rich - enter kingdom : Mat. 19:23
rich - godly : Job 1:10; Mat. 27:57; Acts 8:27
rich - grave with - messianic prophecy : messianic prophecy - grave with rich
rich - judged : easy life - judged
rich - salvation more difficult : Mat. 19:24; Mark 10:25; Luke 18:25; Jas. 2:5
rich - scarlet : scarlet - riches
rich - thirst : thirst - in midst of plenty
rich - used of God : Ru. 2:1; 2S. 19:32; Mark 15:43; John 19:38
rich - who are poor : poor - who are rich
rich man : Lazarus - and rich man ✪
rich man - Lazarus : Lazarus - and rich man ✪
"Richard Cecil, an Anglican preacher in London towards the end of the eighteenth century and the beginning of the nineteenth said something which should make us all think. 'To love to preach is one thing, to love those to whom we preach quite another.' The trouble with some of us is that we love preaching, but we are not always careful to make sure that we love the people to whom we are actually preaching. If you lack this element of com-passion for the people you will also lack the pathos which is a very vital element in all true preaching. Our Lord looked out upon the multitude and 'saw them as sheep without a shepherd', and was 'filled with compassion'." Ref-1369, p. 92. : preaching - compassion
riches : financial - balance; prosperity - forgetting God in ✪; trusting - in riches ✪; wealth - abuse; wealth - benefit; wealth - deceitful; wealth - desiring; wealth - elusive; wealth - for righteous; wealth - promised; wealth - sufficient; wealth - to another; work - too much
riches - abuse : wealth - abuse
riches - balance : financial - balance
riches - benefits : wealth - benefit
riches - choke fruit : prosperity - forgetting God in ✪
riches - deceitful : wealth - deceitful
riches - desiring : wealth - desiring
riches - elusive : wealth - elusive
riches - for righteous : wealth - for righteous
riches - promised : wealth - promised
riches - seeking : work - too much
riches - sufficient : wealth - sufficient
riches - to another : wealth - to another
riches - trusting in : trusting - in riches ✪
riddles : parables - God uses
riddles - God uses : parables - God uses
ridiculed : ridiculed - Jesus
ridiculed - Jesus : Ps. 22:7; Mat. 27:39; Mark 15:29
Ridout, S. (2004; 2004). How to Study the Bible. Galaxie Software. : Ref-0535 ✪
Ridout, S. (2004; 2004). How to Study the Bible. Galaxie Software. - Logos-0295 : Ref-0535 ✪
Ridout, S. (2004; 2004). King Saul: The Man After The Flesh (Notes on 1 Samuel). Galaxie Software. : Ref-0536 ✪
Ridout, S. (2004; 2004). King Saul: The Man After The Flesh (Notes on 1 Samuel). Galaxie Software. - Logos-0296 : Ref-0536 ✪
Ridout, Samuel. King Saul: The Man After The Flesh : Ref-0660 ✪
Ridout, Samuel. King Saul: The Man After The Flesh - Logos-0418 : Ref-0660 ✪
Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557 ✪
Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Kindle-0028 : Ref-1557 ✪
Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Kindle-0028 - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557 ✪
Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557 ✪
Rigby, Nigel, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - Williams, Glyn, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle - van der Merwe, Pieter, Pacific Exploration: Voyages of Discovery from Captain Cook's Endeavor to the Beagle : Ref-1557 ✪
right : evil - called good ✪; right - in own eyes ✪
right - called wrong : evil - called good ✪
right - in own eyes : Deu. 12:8; Jdg. 17:6; Jdg. 21:25; Pr. 12:15; Pr. 14:12; Pr. 16:2; Pr. 16:25; Pr. 28:11; Isa. 66:3; Jer. 8:6; Jer. 9:14; Jer. 13:10; Jer. 16:12; Jer. 18:12; Jer. 23:17✪ See righteousness - self
right hand : Benjamin - names ✪; right hand - equal with throne; right hand - Jesus of Throne
right hand - Benjamin : Benjamin - names ✪
right hand - equal with throne : 1K. 2:19
right hand - Jesus of Throne : Ps. 80:17; Ps. 110:1; Eze. 47:1-2; Dan. 7:14; Mat. 22:44; Mark 12:36; Mark 16:19; Luke 20:42-43; Acts 2:33-34; Acts 5:31; Acts 7:55; Rom. 8:34; Eph. 1:20; Col. 3:1; Heb. 1:3; Heb. 1:13; Heb. 8:1; Heb. 10:12; Heb. 12:2; 1Pe. 3:22; Rev. 3:21; Rev. 5:6-7; Rev. 5:13; Rev. 6:16; Rev. 7:9-10; Rev. 7:17
right side : right side - favor
right side - favor : Ex. 29:20; Lev. 14:14; Ecc. 10:2
righteous : Daniel - righteous; David - sin - righteousness; David - throne - righteous rule expected; evil - righteous protected from; Job - righteous; leaders - righteous ✪; Noah - righteous; righteous - God; righteous - hated; righteous - Jesus didn't come for; righteous - Messiah; righteous - one saves from judgment ✪; righteous - opposed; righteous - preserved ✪; righteous - provision for; righteous - suffer with evil; rule - righteous ✪; worship - righteous - beautiful
righteous - Daniel : Daniel - righteous
righteous - David - sin : David - sin - righteousness
righteous - God : Ps. 92:15; Ps. 97:2; Ps. 97:6; Ps. 97:9; Rom. 9:14; Rev. 16:5
righteous - hated : 1Jn. 3:12
righteous - Jesus didn't come for : Mark 2:17; Mat. 9:13; Luke 5:32
righteous - Job : Job - righteous
righteous - leaders : leaders - righteous ✪
righteous - Messiah : Jer. 33:15-16; Mat. 27:19; Mat. 27:24
righteous - Noah : Noah - righteous
righteous - one saves from judgment : Gen. 18:26; Gen. 18:32; Eze. 14:12-20; Jer. 5:1✪ This does not seem to be a universal principle because Eze. 14:12,16,18,20 indicates that Jerusalem would be destroyed by Babylon in spite of righteous in its midst. "What is the great lesson to be drawn from this [the Babylonian captivity]? God was acting on the momentous fact that His people had forfeited their place—at least for the present. They had lost their distinctive standing as a nation—God would no longer own them. The presence of elect persons among them did not, in the least degree, arrest the divine sentence. It was not a question of there being “ten righteous in their midst.” Of a corrupt Canaanitish city, like Sodom, that was urged as a reason why it should be spared. But does God ever speak so about His people? He may liken them to Sodom for their iniquity, but there can be no such hindrance to judgment in their case. On the contrary, it is expressly said in Ezekiel 14, that “though these three men, Noah, Daniel, and Job, were in it [the land of Israel], they should deliver but their own souls by their righteousness;” and again, “they shall deliver neither son nor daughter.” That is, in His own land, and in the midst of His guilty people, no matter who were there, nor what their righteousness, the righteous only should be delivered, and God’s four sore judgments must be sent. And so, at this very crisis of the captivity, there were righteous men, such as the prophets themselves, and others, kindred spirits in their measure. Whatever, then, be His willingness to spare the world, God does not refrain from judging the evil of His own people, because of a handful of righteous men in their midst. “Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore, I will punish you for all your iniquities.” Otherwise, there never could have been a national judgment of Israel at all; for there was always a line of faithful ones in their midst. The entire principle is false." Ref-0414, pp. 12-13.
righteous - opposed : Pr. 29:10; Pr. 29:27
righteous - preserved : Gen. 18:26-32; Jer. 5:1; Eze. 14:12; Eze. 14:16; Eze. 14:18; Eze. 14:20; Mat. 13:29✪ See righteous - one saves from judgment.
righteous - protected from evil : evil - righteous protected from
righteous - provision for : Pr. 10:3
righteous - rule : rule - righteous ✪
righteous - rule - David’s throne expected : David - throne - righteous rule expected
righteous - suffer with evil : Ps. 34:19; Pr. 29:27; Ecc. 7:15; Eze. 21:3-4 (*)
righteous - worship - beautiful : worship - righteous - beautiful
righteousness : faith - righteousness by; heavens - declare; Holy Spirit - convicts of righteousness; law - righteousness of; peace - and righteousness; rain - righteousness; righteousness - apart from works; righteousness - clothed; righteousness - desired; righteousness - exalts nation ✪; righteousness - exceeds Pharisees; righteousness - imputed ✪; righteousness - Lord our ✪; righteousness - of God; righteousness - requires God's judgment; righteousness - self ✪; robe - righteousness; slave - of righteousness
righteousness - and peace : peace - and righteousness
righteousness - apart from works : Rom. 4:6
righteousness - by faith : faith - righteousness by
righteousness - clothed : Job 29:14; Ps. 132:9; Isa. 59:17; Isa. 61:10; Mat. 22:11-22
righteousness - desired : Isa. 51:1; Ps. 101:2-3; Eze. 9:4; Mat. 5:6
righteousness - exalts nation : Ps. 33:12; Pr. 11:11; Pr. 14:34; Eze. 14:13✪ ". . . in 1788, Edward Gibbon wrote with regard to the five points that brought Ancient Rome to its decline; several of which are highlighted in Marxism. He described Rome's fall as coming from: 1) The undermining of the dignity and sanctity of the home, which is the basis for human society; 2) Higher and higher taxes; the spending of public money for free bread and circuses for the populace; 3) The mad craze for pleasure; 4) The building of great armaments when the real enemy was within: the decay of individual responsibility; 5) The decay of religion; faith fading into mere form. losing touch with life, losing power to guide the people . . ." Ref-0785, Volume 15 Number 46, December 2011, David Q. Santos, Postmillennial Thought and Marxism: Theology of False Optimism, 21-36, p. 24 "Even in this present age history teaches us the value of a national recognition of God’s moral government. We have heard of the heathen chieftain who came from his distant domain to visit Queen Victoria. One day he asked her if she would tell him the secret of England’s progress and greatness. For answer, it is said, the queen presented him with a Bible, saying, “This book will tell you.” Who can doubt that according to the measure in which that Book of books has been believed and loved by any people, God has honored them; and you will find that every nation that has welcomed and protected the gospel has been cared for and blessed in a special way. On the other hand, let there be a national rejection of His Word, as in the case of the French nation, who were among the first favored by Him in Reformation times, but drove out the truth He gave them, and you will find disaster following disaster; for He who cannot lie has said, “Them that honor Me, I will honor; but they that despise Me shall be lightly esteemed.”" Ref-0770, p. 62.
righteousness - exceeds Pharisees : Mat. 5:20; Rom. 10:3
righteousness - heavens declare : heavens - declare
righteousness - Holy Spirit convicts of : Holy Spirit - convicts of righteousness
righteousness - imputed : Gen. 15:6; Ps. 24:5; Ps. 32:1-2; Rom. 3:21-22; Rom. 4:3; Rom. 4:6; Rom. 4:9; Rom. 4:11; 2Cor. 5:21; Heb. 10:14✪ David mentions the blessing of not having a man's sin imputed to him (Ps. 32:1-2). What's more, believers have the righteousness of Christ imputed to them.
righteousness - Lord our : Ps. 21:1; Pr. 19:21; Jer. 23:6✪ Midrash on Pr. 19:21 says: "Rabbi Hunah said ‘Eight names are given to the Messiah which are: Yinnon, Shiloh, David, Menachem, JEHOVAH, Justi de Nostra, Tzemmach, Elias.’" Talmud (Babba Bathra Tractate 75b) says: ". . .the Messiah, as it is written ‘and this is his name whereby he shall be called The Lord our righteousness [quoting Jer. 23:6]’. . ." The Midrash on Ps. 21:1 says "God calls King Messiah by his own name, but what is his name? The answer is ‘Jehovah is a man of war’ and concerning Messiah we read ‘Jehovah our righteousness this is his name.’" Ref-0011, p. 63.
righteousness - of God : Isa. 54:17; Rom. 1:17; Rom. 3:5; Rom. 3:21-26; Rom. 10:3; 2Cor. 5:21; Php. 3:9; Jas. 1:20
righteousness - of law : law - righteousness of
righteousness - rain : rain - righteousness
righteousness - requires God's judgment : Rev. 16:5
righteousness - robe : robe - righteousness
righteousness - self : Deu. 12:8; Deu. 29:19; Job 32:1; Job 33:9; Job 35:2; Job 35:7; Ps. 143:2; Pr. 3:7; Pr. 12:13; Pr. 20:6; Pr. 21:2; Pr. 26:12; Pr. 26:16; Pr. 30:12; Isa. 64:6; Isa. 65:2; Eze. 33:13; Mat. 5:20; Mat. 9:13; Luke 10:29; Luke 18:9; John 9:41; Rom. 10:3; 2Cor. 10:12; Php. 3:9; 2Ti. 3:2✪ See right - in own eyes "The unregenerate man can, through common grace, love his family and he may be a good citizen. He may give a million dollars to build a hospital. . . If a drunkard, he may abstain from drink for utilitarian purposes, but he cannot do it out of love for God. All of his common virtues or good works have a fatal defect in that his motives which prompt them are not to glorify God,-- a defect so vital that it throws any element of goodness as to man wholly into the shade." Ref-0096, p. 68, See Ref-0108, p. 98. "One important implication of this teaching is that believers should have positive images of themselves. The basis for such a self-image is not sinful pride in our own achievements or virtues but seeing ourselves in the light of God's redemptive work in our lives. Christianity not only means believing something about Christ; it also means believing something about ourselves, namely, that we are indeed new creatures in Christ." Anthony A. Hoekema, "The Reformed Perspective", Ref-0238, p. 82. "Men's slackness in religion, and their trust in their own righteousness, strengthen and establish one another. Their trust in what they have done, and what they now do, settles them in a slothful rest and ease, and hinders their being sensible of their need of rousing up themselves and pressing forward. And on the other hand, their negligence tends so to benumb them, and keep them in such ignorance of themselves, that the most miserable refuges are stupidly rested in as sufficient." Ref-1289, p. 92. "You are not willing to be saved in that way by Christ, as is evident, because you are not willing that your own goodness should be set at nought. In the way of salvation by Christ men's own goodness is wholly set at nought; there is no account at all made of it. Now you cannot be willing to be saved in a way wherein your own goodness is set at nought, as is evident, since you make much of it yourself." Ref-1289, p. 142. "The first thing that has to be done with the man who does not accept the Christian faith is to humble him. That is the first essential. 'Hath not God made foolish the wisdom of this world?' Or as our Lord Himself put it: 'Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven' (Matt. 18:3)." Ref-1369, p. 50. "The most vicious, hateful people you'll ever run across are people who are apparently righteous on the outside, self-righteousness." Ref-1359, p. 21.279.
righteousness - slave of : slave - of righteousness
Rightly Dividing the Word of Truth, C. I. Scofield : Ref-0903 ✪
Rightly Dividing the Word of Truth, C. I. Scofield - Scofield, C. I., Rightly Dividing the Word of Truth : Ref-0903 ✪
Rightly Dividing the Word of Truth, C. I. Scofield - SS-0020 - Scofield, C. I., Rightly Dividing the Word of Truth : Ref-0903 ✪
Rightly Dividing the Word, Clarence Larkin : Ref-0835 ✪
Rightly Dividing the Word, Clarence Larkin - Larkin, Clarence, Rightly Dividing the Word : Ref-0835 ✪
Rightly Dividing the Word, Clarence Larkin - Larkin, Clarence, Rightly Dividing the Word - SS-0009 : Ref-0835 ✪
riots : crowd - dynamics
Riphath : Riphath - identity ✪
Riphath - identity : Gen. 10:3✪ Paphlagonians (Josephus). "Europe" is believed to be a corruption of a variation of Riphath.
rising up early : Hebrew - idiom - rising up early ✪
rising up early - Hebrew idiom : Hebrew - idiom - rising up early ✪
rival orthodoxies : orthodoxy - rivals ✪
river : fire - river of ✪; living - water ✪; milk - flowing with; millennial kingdom - river; river - dried up; river - of Egypt ✪
river - dried up : Ps. 74:15
river - milk : milk - flowing with
river - millennial : millennial kingdom - river
river - of Egypt : Gen. 15:18✪ "Some have identified the River of Egypt as being the same as the Brook of Egypt mentioned in other passages. . . . the Brook of Egypt and the River of Egypt are not the same. The latter refers to a continuous flowing reiver, while the former is a wadi, a dry river bed that only has water in it periodically during the rainy season. The words for river and brook are two different Hebrew words . . . The Brook of Egypt is the modern Wadi-el-Arish running south to north in the central Sinai Peninsula. . . . The River of Egypt . . . refers to one of the ‘fingers’ of the Nile River. . . . The most eastern branch or finger was the one known as the River of Egypt. . . . In this passage, the southern boundary is given as the River of Egypt, while the passages in the Prophets . . . give the southern boundary as the Brook of Egypt. . . . The difference is simply between the extent of possession and control as over against the extent of actual settlement. In the final restoration of the Land, Israel will possess all the way souch to the River of Egypt and will control down to the area of the modern Suez Canal. But as far as where the Jews will be living, the actual boundary of this settlement will only extend as far souch as the Brook of Egypt or the modern Wadi-el-Arish." Ref-0219, pp. 428-429.
river - of fire : fire - river of ✪
river - of life : living - water ✪
rivers : wilderness - water in
rivers - in wilderness : wilderness - water in
RI