CrossLinks Topical Index - IS
Is. 19:13 : David - idols in house of
Is. 21:5 : eating - showbread
Isa. 1:1 : archaeology - Ahaz - bulla ✪; index - bible books; Ref-1125 ✪; vision - from God ✪
Isa. 1:2 : two witnesses - heaven and earth
Isa. 1:4 : backsliding; Israel - Holy One of
Isa. 1:6 : oil - medicinal use ✪
Isa. 1:8 : Jerusalem - daughter of Zion
Isa. 1:9 : Israel - remnant of ✪
Isa. 1:10 : Jerusalem - called Sodom ✪; Sodom - compared with
Isa. 1:11 : sacrifice - unacceptable
Isa. 1:11-17 : sacrifice - mercy over
Isa. 1:13 : hypocrisy - religious; purity - in worship; sin - mixing with sacred ✪
Isa. 1:15 : answer - none by God; blood - hands defiled; murder - prohibited ✪; prayer - inhibited ✪
Isa. 1:18 : scapegoat - reached wilderness ✪; wool - purity
Isa. 1:21 : Jerusalem - harlot ✪
Isa. 1:23 : bribery - AGAINST; leader - unjust; widows - duty to
Isa. 1:26-27 : Jerusalem - Zion
Isa. 1:29 : idols - wooden cut down ✪; pagan - worship ✪
Isa. 2:1-4 : Jerusalem - reign from; millennial kingdom ✪
Isa. 2:2 : days - latter; kings - serve Zion; mountain - holy; mountain - of Lord's house ✪
Isa. 2:2-4 : millennial kingdom - judgment in ✪
Isa. 2:3 : millennial kingdom - temple ✪; path - directed by God ✪; tabernacle - nations worship at ✪
Isa. 2:4 : peace - global ✪; swords - plowshares ✪
Isa. 2:6 : religions - eastern
Isa. 2:7 : trusting - in chariots ✪; trusting - in horses ✪
Isa. 2:8 : hands - work of man's; idols - man made
Isa. 2:10 : caves - hide in
Isa. 2:11 : day - of the Lord - that day ✪; pride - before fall
Isa. 2:12 : day - of the Lord ✪; pride - AGAINST ✪; tribulation - terms - day of the LORD ✪
Isa. 2:16 : Tarshish
Isa. 2:17 : day - of the Lord - that day ✪; pride - before fall
Isa. 2:19 : caves - hide in
Isa. 2:20 : day - of the Lord - that day ✪; idols - destroy
Isa. 2:21 : caves - hide in
Isa. 3:1 : famine - from God
Isa. 3:4 : children - rule
Isa. 3:5 : elders - not honored
Isa. 3:7 : famine - from God
Isa. 3:9 : Jerusalem - called Sodom ✪; sin - reveling in
Isa. 3:12 : children - rule; leaders - erring; women - authority over men ✪
Isa. 3:14 : poor - oppressed
Isa. 3:17 : sores - as judgment; uncovering - father as nakedness
Isa. 3:18-23 : beauty - removed by God
Isa. 4:1 : marriage - woman takes name of husband; women - seven with one man
Isa. 4:2 : branch - title of Messiah ✪; day - of the Lord - that day ✪; F00004 - Kells - book of - faces of cherubim ✪; root - of David ✪
Isa. 4:3 : Jerusalem - survivors called holy
Isa. 4:4 : fire - purification; Holy Spirit - names; judgment - fire
Isa. 4:5 : cloud - and fire; shekinah - over Mt. Zion; shekinah - visible ✪
Isa. 5:1 : vine - Israel; vineyard - new keeper
Isa. 5:6 : drought - from God
Isa. 5:7 : cries - Jesus’ heard; vine - Israel; vineyard - new keeper
Isa. 5:10 : famine - described by measures; famine - from God
Isa. 5:11-12 : wine - abuse of ✪
Isa. 5:13 : zeal - without knowledge
Isa. 5:15 : exalted - humble
Isa. 5:16 : judgment - God known by
Isa. 5:17 : wealth - to another
Isa. 5:19 : day - of the Lord - AGAINST desiring; Israel - Holy One of
Isa. 5:20 : evil - called good ✪
Isa. 5:21 : pride - by knowledge; wise - in own eyes
Isa. 5:22 : wine - abuse of ✪
Isa. 5:23 : bribery - AGAINST; justice - missing ✪
Isa. 5:24 : despised - Word of God; Israel - Holy One of
Isa. 5:26 : nations - used in judgment
Isa. 5:28 : trusting - in chariots ✪; trusting - in horses ✪
Isa. 5:30 : darkness - symbolic of judgment; sun - signs in ✪
Isa. 6:1 : Deutero-Isaiah Theory - AGAINST ✪; tabernacle - in heaven ✪; vision - from God ✪
Isa. 6:2 : wings - six
Isa. 6:3 : Trinity ✪
Isa. 6:5 : face - to face ✪; mouth - unclean; tongue - taming
Isa. 6:5 ((cf. John 12:41)) : deity - Jesus called Jehovah ✪
Isa. 6:5 (?) : face - falling on before God ✪
Isa. 6:6 : coals - seraphim and cherubim
Isa. 6:7 : atonement - provided by God in OT; fire - purification; mouth - touched; mouth - unclean; tongue - taming
Isa. 6:8 : Holy Spirit - inspired Scripture ✪; Trinity ✪
Isa. 6:9-10 : cited - Isa._6:9-10; kingdom - crisis ✪; quotation - example of varied styles ✪
Isa. 6:10 : Deutero-Isaiah Theory - AGAINST ✪; heart - dull; Targums - Aramaic quoted ✪
Isa. 6:10-13 : Jews - blinded ✪
Isa. 6:13 : Israel - remnant of ✪
Isa. 7:1 : archaeology - Peqah - seal ✪; archaeology - Rezin - inscription ✪
Isa. 7:1-9 : exegesis - Hos._5:5 ✪
Isa. 7:3 : exegesis - Isa._7:16 ✪; Israel - remnant of ✪
Isa. 7:4 : rest - in God
Isa. 7:8 : Assyrian - captivity ✪
Isa. 7:12 : exegesis - Isa._7:12 ✪; tested - God by man
Isa. 7:14 : almah - a virgin ✪; cited - Isa._7:14; deity - Jesus’ titles as God; exegesis - Isa._7:14 ✪; messianic prophecy - Immanuel ✪; seed - of woman ✪; Trinity ✪; you - not referring to contemporaries ✪
Isa. 7:14 (cf. Mat. 1:22 literal/literal) : quotes - how NT quotes OT ✪
Isa. 7:14 (cf. Mat. 1:23) : prophets - foretold Jesus
Isa. 7:15 (?) : taught - Jesus by God ✪
Isa. 7:16 : exegesis - Isa._7:16 ✪
Isa. 7:17 : Assyrian - captivity ✪
Isa. 7:23-25 : land - barren
Isa. 8:1 : inspiration - writing and speaking God's words ✪
Isa. 8:3 : prophetess - in OT ✪; prophetess - wife of prophet
Isa. 8:4 : exegesis - Isa._7:16 ✪
Isa. 8:4-6 : Assyrian - captivity ✪
Isa. 8:6 : archaeology - Pool of Siloam ✪
Isa. 8:7 : type - water represents army
Isa. 8:8 : messianic prophecy - Immanuel ✪
Isa. 8:9-10 : Israel - nation opposed
Isa. 8:10 : messianic prophecy - Immanuel ✪
Isa. 8:12 : conspiracy - do not fear
Isa. 8:13 : fear - God
Isa. 8:14 : messianic prophecy - stumbling block; offense - rock of ✪
Isa. 8:16-20 : scripture - experience - judge by ✪
Isa. 8:17 : face - God hides His ✪
Isa. 8:17-18 : cited - Isa._8:17-18
Isa. 8:18 : exegesis - Isa._7:16 ✪; signs - and wonders
Isa. 8:19 : witchcraft - AGAINST ✪
Isa. 8:20 : teacher - false; teachers - test against scripture
Isa. 8:21 : cursed - God by man
Isa. 8:23 : Masoretic Text - contra textum ✪
Isa. 9:1 : Galilee - vs. Bethlehem; messianic prophecy - out of Galilee
Isa. 9:1 (cf. Mat. 4:15) : prophets - foretold Jesus
Isa. 9:1-2 : cited - Isa._9:1-2; incarnation - revelation ✪; Nazareth - out of; origin - of Messiah
Isa. 9:2 : Gentiles - light to; messianic prophecy - sought by Gentiles ✪
Isa. 9:5 (?) : peace - global ✪; weapons - burned ✪
Isa. 9:6 : deity - Jesus eternal ✪; deity - Jesus’ titles as God; eternal - God ✪; exegesis - Isa._9:6 ✪; male - God portrayed as ✪; millennial kingdom ✪; peace - from God ✪; peace - prince of ✪; prophecy - gaps of time within ✪; Rashi - hermenutics ✪; seed - of woman ✪; Trinity ✪; wonderful - name ✪
Isa. 9:6-7 : Messiah
Isa. 9:7 : covenant - Davidic ✪; David - throne - Jesus on ✪; kingdom - eternal; peace - global ✪; zeal - of God
Isa. 9:13 : wounded - and healed by God
Isa. 9:14 : child - to be born
Isa. 9:15 : prophets - false ✪
Isa. 9:16 : leadership - causes damage
Isa. 9:20 : cannibalism ✪; left hand
Isa. 10:1-2 : injustice - fight
Isa. 10:5 : Assyrian - captivity ✪; nations - used in judgment
Isa. 10:5-15 : sovereignty - kings used by God unknowingly
Isa. 10:9 : chronology B.C. 0604 - Battle of Carchemish - Anstey-CHRONO ✪; chronology B.C. 0605 - Battle of Carchemish - Finegan-CHRONO ✪; chronology B.C. 0605 - Battle of Carchemish - Harrison-OT ✪; chronology B.C. 0605 - Battle of Carchemish - How-DAN ✪; chronology B.C. 0605 - Battle of Carchemish - Oswalt-CHRONO ✪; chronology B.C. 0605 - Battle of Carchemish - Thiele-KINGS ✪; chronology B.C. 0605 - Battle of Carchemish - Wiseman-NEB ✪
Isa. 10:12 : nations - used against Israel then judged ✪
Isa. 10:12-15 : pride - AGAINST ✪
Isa. 10:15 : sovereign - God ✪
Isa. 10:20 : Israel - Holy One of; world - trust in
Isa. 10:20-22 : Israel - remnant of ✪; Israel - restoration ✪
Isa. 10:23 : end - determined
Isa. 10:24 : rod - struck with
Isa. 10:33 : pride - AGAINST ✪
Isa. 11 : kingdom - of God - stages ✪
Isa. 11:1 : covenant - Davidic ✪; Jesse - stem of; Messiah; messianic prophecy - sought by Gentiles ✪; Nazarene - Jesus to be ✪; provision - from God; root - Godly vs. satanic ✪; root - of David ✪
Isa. 11:1-16 : millennial kingdom ✪
Isa. 11:2 : baptism - of Jesus by the Spirit; Holy Spirit - filling predicted; Holy Spirit - Jesus relied on ✪; Holy Spirit - names; Holy Spirit - seven aspects; Holy Spirit - wisdom by; wisdom - fear of God
Isa. 11:3 : fear - God; Holy Spirit - word of knowledge; judge - not by sight ✪
Isa. 11:3-4 : secrets - revealed
Isa. 11:3-5 : heart - God knows
Isa. 11:4 : capital punishment ✪; mouth - weapon; pillars - names of ✪; rod - struck with
Isa. 11:5 : armor - of God; belt - of righteousness
Isa. 11:6 : wolves - and lambs
Isa. 11:6-7 : animals - peaceful ✪
Isa. 11:6-8 : creation - delivered from bondage
Isa. 11:6-9 : millennial kingdom - Jewish expectations ✪
Isa. 11:6-9 (?) : animals - symbolize nations ✪
Isa. 11:9 : God - all know ✪; millennial kingdom - sea exists
Isa. 11:10 : Jesse - stem of; messianic prophecy - sought by Gentiles ✪; root - Godly vs. satanic ✪; root - of David ✪
Isa. 11:11 : gathering - of Israel second time ✪; millennial kingdom - sea exists; Shinar ✪
Isa. 11:11-12 : Israel - return of in judgment
Isa. 11:11-16 : gathered - Israel in faith ✪; return - of Israel ✪
Isa. 11:12 : Israel - reunited
Isa. 11:14 : shoulder - geographic term ✪
Isa. 11:15 : Euphrates - dried up; Nile - stopped
Isa. 11:16 : highway - Assyria to Egypt; highway - God's; Red Sea - similar to crossing of
Isa. 12:2 : Jah; living - water ✪
Isa. 12:6 : Israel - Holy One of
Isa. 13 : Babylon - judgment of ✪
Isa. 13:1 : Isaiah - son of Amoz
Isa. 13:3 (?) : saints - with Jesus at second coming ✪
Isa. 13:6 : day - of the Lord ✪
Isa. 13:6-9 : tribulation - terms - day of the LORD ✪
Isa. 13:6-13 : Babylon - future ✪
Isa. 13:6-22 : Babylon - destruction future ✪
Isa. 13:8 : childbirth - metaphor; tribulation - terms - birth pangs ✪
Isa. 13:9 : day - of the Lord ✪; earth - cut off from ✪; wrath - God's ✪
Isa. 13:10 : stars - no light from; sun - signs in ✪
Isa. 13:11 : pride - AGAINST ✪
Isa. 13:12 : tribulation - great ✪
Isa. 13:13 : earth - upheaval ✪; stars - no light from; wrath - God's ✪
Isa. 13:16 : killed - children
Isa. 13:18 : killed - children
Isa. 13:19 : Babylon - destroyed by fire ✪; pride - AGAINST ✪; Sodom - compared with
Isa. 13:20 : Babylon - destruction permanent ✪
Isa. 13:20-22 : Babylon - future ✪
Isa. 13:21 : demons - birds, unclean ✪; KJV - errors? ✪
Isa. 13:21-22 : Babylon - demons dwell ✪
Isa. 13:22 : demons - howling
Isa. 14 : Babylon - judgment of ✪; exegesis - Isa._14 ✪
Isa. 14:1 : covenant - land ✪; covenant - land - unfulfilled ✪; Gentiles - join to Israel ✪
Isa. 14:1-2 : Gentiles - serve Israel
Isa. 14:1-8 : Babylon - future ✪
Isa. 14:2 : captivity - led captive ✪; covenant - land - land owned by God ✪
Isa. 14:4 : Babylon - golden
Isa. 14:5 : throne - Gentiles - singular; times - of the Gentiles ✪
Isa. 14:7 : peace - global ✪
Isa. 14:9 : soul - sleep - AGAINST ✪
Isa. 14:12 : angel - of light; Satan - fall of ✪
Isa. 14:12 (Lucifer) : angels - names of ✪
Isa. 14:13 : north - Dan; north - sides of; pride - first sin; stars - angels as ✪
Isa. 14:13-14 : Satan - irrational ✪
Isa. 14:14 : Satan - worshiped ✪
Isa. 14:15 (?) : abyss - abussos ✪
Isa. 14:17 : wilderness - world made
Isa. 14:20 (?) : Antichrist - destroyed ✪
Isa. 14:21-22 : generational - iniquity ✪
Isa. 14:25 : Antichrist - titles of
Isa. 14:27 : works - God's unstoppable
Isa. 14:29 : root - Godly vs. satanic ✪
Isa. 15 : Moab - judged
Isa. 15:2 : judgment - mourning
Isa. 15:7 : brook - of willows
Isa. 15:9 : blood - water as ✪
Isa. 16 : Moab - judged
Isa. 16:4 : Antichrist - titles of; X0106 - refugees ✪
Isa. 16:5 : David - throne - Jesus on ✪; tabernacle - Davidic ✪; temple - throne within millennial
Isa. 16:6 : pride - AGAINST ✪
Isa. 17:1 : Damascus - destruction prophesied ✪
Isa. 17:7 : Israel - Holy One of
Isa. 17:8 : hands - work of man's
Isa. 17:10 : forgotten - God
Isa. 17:12-13 : sea - nations represented as ✪
Isa. 18:4 : exegesis - Isa._18:4 ✪
Isa. 18:7 : Ethiopia - gifts to Jerusalem
Isa. 18:16 : messianic prophecy - stumbling block
Isa. 19:1 : clouds - with God
Isa. 19:2 : war - with self
Isa. 19:3 : wisdom - destroyed; witchcraft - AGAINST ✪
Isa. 19:5 : Aswan dam?; Nile - stopped
Isa. 19:11 : Zoan - Egyptian field
Isa. 19:12-13 : wisdom - foolish ✪
Isa. 19:14 : spirit - evil from God
Isa. 19:18 : Hebrew - early usage of term ✪; Hebrew - language referred to ✪
Isa. 19:19 : Egypt - will know God; pyramid ✪
Isa. 19:19-25 : Jerusalem - nations worship at ✪
Isa. 19:21 (?) : millennial kingdom - sacrifices ✪
Isa. 19:23 : highway - Assyria to Egypt; highway - God's
Isa. 19:25 : Israel - inheritance ✪
Isa. 20:1 : archaeology - Relief of Sargon II ✪; archaeology - Sargon ✪; chronology - B.C. 0722 - 0705 - Sargon II - king of Assyria ✪
Isa. 20:2 : naked - prophesying while
Isa. 20:3 : childbirth - metaphor
Isa. 21:3 : tribulation - terms - birth pangs ✪
Isa. 21:9-10 : threshing floor
Isa. 22:4 : Jerusalem - daughter of Zion
Isa. 22:8-11 : trusting - in self
Isa. 22:11 : trust - God
Isa. 22:12 : repentance - God desires
Isa. 22:18 : trusting - in chariots ✪
Isa. 22:22 : David - key of; keys; open - no one shut ✪
Isa. 23:1 : Tarshish
Isa. 23:1-18 : Tyre - destruction ✪
Isa. 23:3 : Nile - river
Isa. 23:6 : Tarshish
Isa. 23:9 : pride - AGAINST ✪
Isa. 23:10 : Nile - river; Tarshish
Isa. 23:13 : Babylon - Assyria - roots of neo-Babylonia ✪
Isa. 23:14 : Tarshish
Isa. 23:17 : city - fornicates with world
Isa. 23:18 : wealth - for righteous
Isa. 24:1 : wilderness - God creates
Isa. 24:5 : Antichrist - changes law ✪; covenant - Mosaic ✪; covenant - Mosaic - broken; covenant - new - unconditional; land - defiled by sin
Isa. 24:5 (?) : covenant - unconditional ✪
Isa. 24:6 : cursed - ground ✪; fruit - from root; heaven - and earth pass away
Isa. 24:15 : morning - star ✪
Isa. 24:18 : earth - upheaval ✪; windows - of heaven
Isa. 24:19-20 : earthquake - from God ✪; earthquakes - predicted
Isa. 24:21-22 : angels - bound; angels - punished
Isa. 24:22 : prison - Hades
Isa. 24:23 : elders - God's; Jerusalem - reign from; sun - signs in ✪; Zion - reign from
Isa. 25:2 : rebuild - God prevents
Isa. 25:4 : poor - God watches over
Isa. 25:6 : marriage - supper ✪; mountain - Jesus’ reign as; wine - used in celebration
Isa. 25:7 : gospel - veiled
Isa. 25:8 : crying - no more; death - destroyed ✪; exegesis - 1Cor._15:54 ✪; resurrection - in OT ✪
Isa. 25:9 : wait - on God ✪
Isa. 25:10 : mountain - Jesus’ reign as
Isa. 25:11 : pride - AGAINST ✪
Isa. 26:2 : Jerusalem - nations worship at ✪
Isa. 26:3 : mind - of Christ; peace - of God ✪
Isa. 26:4 : Jah
Isa. 26:9 : night - remembering God at
Isa. 26:10 : grace - wicked wastes
Isa. 26:11 : zeal - of God
Isa. 26:16 : persecution - brings repentance
Isa. 26:17 : childbirth - metaphor
Isa. 26:17-18 : tribulation - terms - birth pangs ✪
Isa. 26:19 : dead - cast out; dew - blessing ✪; earth - regeneration ✪; messianic prophecy - resurrection; resurrection - in OT ✪; sleep - idiom for death
Isa. 26:20 : feast - unleavened bread; mansions - (mon-ay) ✪; secret - place ✪; tribulation - terms ✪; tribulation - terms - indignation ✪; wrath - delivered from ✪
Isa. 26:20-21 : separated - people of God from world ✪
Isa. 26:21 : earth - dwellers ✪; slain - earth uncovers
Isa. 27:2 : vine - Israel
Isa. 27:4-5 : kingdoms - only two ✪
Isa. 27:8 : east - wind
Isa. 27:9 : idols - destroy
Isa. 27:11 : branches - broken off; created - man by God
Isa. 27:12 : Israel - unbelieving die; threshing floor
Isa. 27:12-13 : gathered - Israel in faith ✪; return - of Israel ✪
Isa. 27:13 : mountain - holy; mountain - of Lord's house ✪
Isa. 28:1 : wine - abuse of ✪
Isa. 28:2 : hailstones - from God
Isa. 28:3 : pride - AGAINST ✪
Isa. 28:5 : Israel - remnant of ✪
Isa. 28:7 : wine - abuse of ✪
Isa. 28:9-13 : learning - incomplete
Isa. 28:11 : tongues - sign to unbelievers ✪
Isa. 28:12 : rest - in God
Isa. 28:15 : covenant - with death; tribulation - begins; tribulation - terms ✪
Isa. 28:15-18 : tribulation - terms - overflowing scourge ✪
Isa. 28:16 : messianic prophecy - stumbling block; stone - tried
Isa. 28:17 : hailstones - from God
Isa. 28:18 : covenant - broken ✪; covenant - with death; tribulation - terms ✪
Isa. 28:21 : Perazim - Mt., God's victory; tribulation - terms ✪; tribulation - terms - strange work ✪
Isa. 28:22 (?) : earth - new ✪
Isa. 29:1 : Ariel - lion of God (Jerusalem)
Isa. 29:3 : Jerusalem - siege against
Isa. 29:6 : earthquake - from God ✪
Isa. 29:7 : Ariel - lion of God (Jerusalem)
Isa. 29:7-8 : Jerusalem - nations against ✪
Isa. 29:9 : blinded - by God; drunk - made by God
Isa. 29:10 : prophecy - suppressed by God; sleep - deep caused by God ✪
Isa. 29:10-12 : sealed - scripture ✪
Isa. 29:11-12 : learning - incomplete
Isa. 29:13 : cited - Isa._29:13; traditions - of men
Isa. 29:13 (cf. Mat. 15:7-9 literal/typical) : quotes - how NT quotes OT ✪
Isa. 29:14 : wisdom - foolish ✪; wisdom - perishes
Isa. 29:15 : secrets - revealed
Isa. 29:15-16 : omniscient - God only ✪
Isa. 29:16 : creature - denies Creator; evolution - AGAINST ✪; potter - vs. clay ✪
Isa. 29:17 : land - fruitful
Isa. 29:19 : Israel - Holy One of
Isa. 29:22-24 : Israel - all saved ✪
Isa. 30:1 : Holy Spirit - planning without
Isa. 30:1-2 : Egypt - alliance with
Isa. 30:2-3 : trusting - in Egypt
Isa. 30:4 : Zoan - Egyptian field
Isa. 30:6 : animals - symbolize nations ✪
Isa. 30:8 : inspiration - writing and speaking God's words ✪
Isa. 30:9 : scripture - rejected
Isa. 30:10 : ears - tickled; prophecy - rejected; teaching - false desired
Isa. 30:11 : Israel - Holy One of
Isa. 30:12 : Israel - Holy One of; scripture - rejected
Isa. 30:15 : Israel - Holy One of; rest - in God; wait - on God ✪
Isa. 30:16 : trusting - in horses ✪
Isa. 30:18 : rest - in God; wait - on God ✪
Isa. 30:19 : crying - no more
Isa. 30:20 : Jews - blinded ✪
Isa. 30:20-21 : teachers - heard
Isa. 30:21 : path - directed by God ✪
Isa. 30:22 : idols - destroy
Isa. 30:23 : provision - from God; rain - blessing
Isa. 30:26 : sun - signs in ✪; wounded - and healed by God
Isa. 30:26 (?) : sun - burns intensely ✪
Isa. 30:27-28 : mouth - weapon
Isa. 30:27-33 : fire - judgment
Isa. 30:29 : mountain - of Lord's house ✪
Isa. 30:30 : hailstones - from God
Isa. 30:31 : mouth - weapon; rod - of iron ✪; rod - struck with
Isa. 30:33 : fire - river of ✪; Gehenna - Valley of Hinnom ✪; mouth - weapon; Tophet - child sacrifice ✪
Isa. 31:1 : Israel - Holy One of; trusting - in chariots ✪; trusting - in horses ✪; trusting - in man
Isa. 31:1-3 : trusting - in Egypt
Isa. 31:4-5 : Jerusalem - defended by God; Jerusalem - Zion
Isa. 31:5 : eagle - wings; Zion - Mt. - God fight for
Isa. 31:7 : idols - destroy
Isa. 32:1 : king - Jesus as literal
Isa. 32:2 : image - man in God's ✪; secret - place ✪
Isa. 32:3 : ears - to hear
Isa. 32:9-20 : covenant - new - passages - Henebury ✪
Isa. 32:13 : land - barren
Isa. 32:14-15 : forever - not forever - Hebrew olam
Isa. 32:15 : born - of the Spirit; Holy Spirit - filling predicted; land - fruitful; wilderness - into paradise
Isa. 32:17 : peace - and righteousness
Isa. 32:18 : peace - from God ✪
Isa. 32:19 : hailstones - from God
Isa. 33:1 : sowing - and reaping
Isa. 33:4 : locusts - army
Isa. 33:5 : fear - God
Isa. 33:6 : wisdom - fear of God
Isa. 33:8 : covenant - broken ✪; covenant - Mosaic ✪; covenant - Mosaic - broken
Isa. 33:11 : mouth - weapon
Isa. 33:14 : fire - consuming; fire - judgment
Isa. 33:15 : viewing - avoid wickedness
Isa. 33:19 : tongues - sign to unbelievers ✪
Isa. 33:20 : Jerusalem - permanent
Isa. 33:21 (?) : sea - no more ✪
Isa. 33:22 : government - balance of powers ✪
Isa. 34:2 : war - against God
Isa. 34:4 : cited - Isa._34:4; heaven - and earth pass away
Isa. 34:5 : cursed - God by man
Isa. 34:5-6 : Bozrah - sacrifice in ✪
Isa. 34:5-10 : second coming
Isa. 34:6 : Bozrah - mentioned; sword - of Lord
Isa. 34:6-8 : sacrifice - men for animals
Isa. 34:8 : Jerusalem - defended by God; tribulation - terms ✪; tribulation - terms - day of vengeance ✪; vengeance - God's
Isa. 34:10 : smoke - eternally rising
Isa. 34:11 : demons - birds, unclean ✪; formless - and void ✪
Isa. 34:13 : demons - jackals
Isa. 34:14 : KJV - errors? ✪
Isa. 34:16 : book - of the Lord; Holy Spirit - gathers
Isa. 35:2 : shekinah - visible ✪
Isa. 35:4 : tribulation - terms ✪; tribulation - terms - day of vengeance ✪; vengeance - God's
Isa. 35:4-6 : ministry - character of Messiah's
Isa. 35:5 : ears - to hear
Isa. 35:6 : lame - healed; mute - healed; wilderness - water in
Isa. 35:7 : demons - jackals
Isa. 35:8 : highway - God's; highway - of holiness; unclean - entry prohibited
Isa. 35:8-9 : animals - symbolize nations ✪
Isa. 35:9 : redemption - in OT
Isa. 35:10 : crying - no more
Isa. 36:1 : archaeology - Annals of Sennacherib ✪; chronology - B.C. 0701 - siege by Sennacharib ✪; chronology - B.C. 0705 - 0681 - Sennacherib - king of Assyria ✪
Isa. 36:1-2 : archaeology - Siege of Lachish Reliefs ✪
Isa. 36:2-27 : Hezekiah - passover - Thiele error ✪
Isa. 36:7 : unbeliever - confusion concerning God
Isa. 36:8 : trusting - in horses ✪
Isa. 36:11 : Aramaic - Scriptures written in ✪; Hebrew - early usage of term ✪
Isa. 36:16 : creation - by God ✪
Isa. 37:3 : birth - inability
Isa. 37:4 : Israel - remnant of ✪; living - God
Isa. 37:7 : evil - serves God
Isa. 37:8 : archaeology - Siege of Lachish Reliefs ✪
Isa. 37:16 : shekinah - dwells between cherubim
Isa. 37:17 : archaeology - Annals of Sennacherib ✪; chronology - B.C. 0705 - 0681 - Sennacherib - king of Assyria ✪; living - God
Isa. 37:19 : idols - lifeless
Isa. 37:20 : one - God
Isa. 37:21 : archaeology - Annals of Sennacherib ✪; chronology - B.C. 0705 - 0681 - Sennacherib - king of Assyria ✪
Isa. 37:23 : Israel - Holy One of
Isa. 37:24 : trusting - in chariots ✪
Isa. 37:26 : unbelievers - used by God
Isa. 37:29 : nations - God controls
Isa. 37:30 : Sabbath - land - calendar of Sabbatical years ✪
Isa. 37:31 : fruit - from root
Isa. 37:31-32 : Israel - remnant of ✪
Isa. 37:32 : zeal - of God
Isa. 37:35 : covenant - Davidic ✪; Jerusalem - defended by God; name - for God's
Isa. 37:36 : Angel - of Jehovah ✪
Isa. 37:37 : archaeology - Annals of Sennacherib ✪; chronology - B.C. 0705 - 0681 - Sennacherib - king of Assyria ✪
Isa. 37:38 : Ararat - called Armenia ✪; archaeology - death of Sennacherib ✪; archaeology - Esarhaddon - vassal treaty ✪; chronology - B.C. 0681 - 0669 - Esarhaddon - king of Assyria ✪
Isa. 38:1-5 : Hezekiah - life extended
Isa. 38:5 : healing - by medicine
Isa. 38:6 : Jerusalem - defended by God
Isa. 38:7 : sign - seeking
Isa. 38:10 : gates - of Hades
Isa. 38:10-12 : death - premature
Isa. 38:11 : Jah; land - of living
Isa. 38:12 : tent - body as
Isa. 38:17 : sins - forgotten by God
Isa. 38:18 : dead - praising; death - and consciousness
Isa. 38:19 : teaching - children
Isa. 38:20 : musical instruments - in worship; songs; worship - music ✪
Isa. 38:21 : healing - by medicine
Isa. 38:22 : sign - seeking
Isa. 39:6-7 : captivity - Babylonian - predicted ✪
Isa. 39:7 (Targum rendering uses the word nobles for eunuchs.) : eunuchs - not necessarily castrated
Isa. 39:8 : selfishness
Isa. 40:2 : Israel - firstborn receives double portion
Isa. 40:3 : angel - man ✪; cited - Isa._40:3; desert - God travels through; desert - prophet expected from; difficulty - quote from Isaiah or Malachi? ✪; John the Baptist ✪; Way - title of Christians; X0113 - man - angel ✪
Isa. 40:4 : highway - God's; path - crooked made straight
Isa. 40:5 : shekinah - visible ✪
Isa. 40:5-10 (?) : sign - Son of Man ✪
Isa. 40:6 : life - temporal nature ✪
Isa. 40:7 : breath - of God; death - curse of
Isa. 40:8 : scripture - permanent ✪; Word - preserved ✪
Isa. 40:9 : Jerusalem - brings good news
Isa. 40:10 : arm - of God
Isa. 40:11 : shepherd - good
Isa. 40:13 : taught - God not
Isa. 40:15-17 : nations - insignificant before God
Isa. 40:18 : unique - God; unique - God - who like
Isa. 40:18-19 : image - God's formless
Isa. 40:19-20 : idols - man made
Isa. 40:21 : foundation - before
Isa. 40:21-28 : creation - by God ✪
Isa. 40:22 : heavens - stretched ✪; nations - insignificant before God
Isa. 40:24 : breath - of God
Isa. 40:25 : unique - God
Isa. 40:26 : eyes - lifted; natural - revelation ✪; stars - all named; stars - all required?; stars - none missing
Isa. 40:27 : eternal - God ✪; omniscient - God only ✪; secrets - revealed
Isa. 40:28 : unsearchable - God
Isa. 40:31 : strength - renewed by God
Isa. 41:2 : Abraham - called ✪; bow - symbol of strength
Isa. 41:2-3 : Abraham - over kings
Isa. 41:4 : eternal - God ✪
Isa. 41:8 : Abraham - friend of God; friend - God as
Isa. 41:8-9 : chosen - Israel ✪; Lord - servant of ✪
Isa. 41:9 : Israel - cast away - not
Isa. 41:10 : near - God
Isa. 41:10-13 : Israel - keeper
Isa. 41:11 : Israel - enemies judged
Isa. 41:11-12 (?) : bless - those who bless ✪
Isa. 41:14 : Israel - Holy One of; redemption - in OT
Isa. 41:15 : mountains - kingdoms ✪; threshing - the wicked; threshing floor
Isa. 41:16 : Israel - Holy One of
Isa. 41:17 : near - God
Isa. 41:18 : wilderness - water in
Isa. 41:20 : Israel - Holy One of
Isa. 41:21-23 : future - predicting - only God ✪
Isa. 41:21-26 : omniscient - God only ✪
Isa. 41:22-29 : idols - lifeless
Isa. 41:25 : clay - Messiah destroys; morning - star ✪; potter - vs. clay ✪
Isa. 41:26 : future - predicting - only God ✪
Isa. 41:28 : seeking - God - none
Isa. 42:1 : baptism - of Jesus by the Spirit; subordinate - Jesus to Father ✪; Trinity ✪
Isa. 42:1 (cf. Mat. 12:18) : prophets - foretold Jesus
Isa. 42:1-4 : cited - Isa._42:1-4
Isa. 42:1-7 : covenant - new - passages - Henebury ✪
Isa. 42:1-9 : Rashi - hermenutics ✪
Isa. 42:2 : political - Jesus not; silent - in street - Messiah
Isa. 42:3 : weak - Jesus upholds
Isa. 42:4 : millennial kingdom ✪
Isa. 42:5 : created - Trinity initiated; heavens - stretched ✪; spirit - man's from God; Trinity - created
Isa. 42:6 : covenant - Messiah as; covenant - new ✪; Israel - people vs. nations ✪; light - Jesus as; messianic prophecy - sought by Gentiles ✪
Isa. 42:6-7 : ministry - character of Messiah's
Isa. 42:7 : prisoners - released
Isa. 42:8 : glory - God protects His
Isa. 42:9 : future - predicting - only God ✪; omniscient - God only ✪
Isa. 42:10 : sea - those who go to ✪
Isa. 42:13 : war - against God; zeal - of God
Isa. 42:14 : childbirth - metaphor; glory - declared among nations
Isa. 42:16 : light - from darkness; path - crooked made straight
Isa. 42:19 : Lord - servant of ✪
Isa. 42:21 : Word - over name ✪
Isa. 42:22-24 : prisoners - Israel
Isa. 42:24-25 : law - forsaken
Isa. 43:1 : creation - by God ✪
Isa. 43:1-4 : chosen - Israel ✪
Isa. 43:2 : Bilney - Thomas - martyrdom ✪; fire - preserved through; fire and water - purified by; Red Sea - parted ✪; waters - parted by God ✪
Isa. 43:3 : Israel - Holy One of; ransom - wicked for righteous; salvation - one way ✪
Isa. 43:4 : Israel - treasure ✪
Isa. 43:5 : return - of Israel ✪
Isa. 43:5-7 : gathered - Israel in faith ✪
Isa. 43:7 : created - each person; creation - by God ✪; name - of God on people
Isa. 43:8 : ears - to hear; gathered - Israel in unbelief ✪
Isa. 43:9 : future - predicting - only God ✪; omniscient - God only ✪
Isa. 43:10 : chosen - Israel ✪; eternal - God ✪; Lord - servant of ✪
Isa. 43:11 : salvation - one way ✪
Isa. 43:13 : day - God existed before; eternal - God ✪; sovereign - God ✪
Isa. 43:14 : Israel - Holy One of; redemption - in OT
Isa. 43:15 : chosen - Israel ✪
Isa. 43:16 : waters - parted by God ✪
Isa. 43:16-17 : Red Sea - parted ✪
Isa. 43:17 : Red Sea - all Egyptian soldiers perished; trusting - in chariots ✪; trusting - in horses ✪
Isa. 43:19 : highway - God's
Isa. 43:19-20 : wilderness - water in
Isa. 43:20 : demons - jackals
Isa. 43:20-22 : chosen - Israel ✪
Isa. 43:23-24 : sacrifice - not given
Isa. 43:24 : tithing - stopped
Isa. 43:25 : remember - sins no more ✪; sins - forgotten by God
Isa. 43:27 : Adam - sin of; father - sin affects family ✪; generational - iniquity ✪; priests - mediator
Isa. 43:27-28 : priests - ungodly
Isa. 43:28 : curse - disobedience to God ✪
Isa. 44:1-2 : chosen - Israel ✪; Lord - servant of ✪
Isa. 44:2 : abortion - AGAINST ✪; Israel - born in Egypt ✪; Jeshuran - Israel ✪; X0109 - abortion ✪
Isa. 44:3 : Holy Spirit - filling predicted; living - water ✪; type - water represents Holy Spirit ✪
Isa. 44:5 : named - after God
Isa. 44:5 (?) : Gentiles - join to Israel ✪; messianic prophecy - sought by Gentiles ✪
Isa. 44:6 : eternal - God ✪; redemption - in OT; unique - God
Isa. 44:6 (cf. Rev. 1:17-18) : deity - Jesus equal with God ✪
Isa. 44:7 : omniscient - God only ✪
Isa. 44:7-8 : future - predicting - only God ✪
Isa. 44:8 : prophets - revealed to; rock - God ✪; unique - God
Isa. 44:9 : idols - lifeless
Isa. 44:9-15 : idolatry - women
Isa. 44:9-20 : idols - worshiped
Isa. 44:11 : Holy Spirit - promised ✪; stood up - response
Isa. 44:12-19 : idols - construction
Isa. 44:14 : Biblia Hebraica Stuttgartensia - small letters ✪
Isa. 44:15 : image - worshiped
Isa. 44:17 : image - worshiped
Isa. 44:18 : blinded - by God; lust - God gives over to
Isa. 44:19 : idol - abomination ✪
Isa. 44:20 : dead - spiritually ✪; heart - deceitful; lust - God gives over to
Isa. 44:21 : chosen - Israel ✪; Israel - born in Egypt ✪; Israel - cast away - not
Isa. 44:21-23 : Lord - servant of ✪
Isa. 44:22 : sins - forgotten by God
Isa. 44:22-24 : redemption - in OT
Isa. 44:23 : Israel - glory of God
Isa. 44:24 : abortion - AGAINST ✪; creation - by God ✪; heavens - stretched ✪; X0109 - abortion ✪
Isa. 44:25 : divination - God frustrates; wisdom - foolish ✪; witchcraft - AGAINST ✪
Isa. 44:26 : prophets - false ✪; Word - God performs His
Isa. 44:26-28 : Jerusalem - decree to rebuild No.1 ✪
Isa. 44:27 : Cyrus - conquers Babylon ✪; Euphrates - dried up; waters - parted by God ✪
Isa. 44:28 : chronology - B.C. 0536 - Decree of Cyrus - Anderson-PRINCE ✪; chronology - B.C. 0536 - Decree of Cyrus - Anstey-CHRONO ✪; chronology - B.C. 0536 - Decree of Cyrus - Baron-TEN ✪; chronology - B.C. 0536 - Decree of Cyrus - Clarke-BIBLE ✪; chronology - B.C. 0536 - Decree of Cyrus - Larkin-DAN ✪; chronology - B.C. 0536 - Decree of Cyrus - Newton-CHRONO ✪; chronology - B.C. 0536 - Decree of Cyrus - West-THOUSAND ✪; chronology - B.C. 0537 - Decree of Cyrus - Austin-DARIUS ✪; chronology - B.C. 0537 - Decree of Cyrus - Mauro-WONDERS ✪; chronology - B.C. 0538 - Decree of Cyrus - Boutflower-DAN ✪; chronology - B.C. 0538 - Decree of Cyrus - Harrison-OT ✪; chronology - B.C. 0538 - Decree of Cyrus - JUDAICA ✪; chronology - B.C. 0538 - Decree of Cyrus - Martin-EZRA ✪; chronology - B.C. 0538 - Decree of Cyrus - MBA ✪; chronology - B.C. 0538 - Decree of Cyrus - Oswalt-CHRONO ✪; chronology - B.C. 0538 - Decree of Cyrus - Schlegal-SBA[106]; chronology - B.C. 0538/0537 - Decree of Cyrus - Finegan-CHRONO ✪; chronology - B.C. 0538n - Decree of Cyrus - Steinmann-CHRONO ✪; chronology - B.C. 0539 - Decree of Cyrus - Hoehner-CHRONO ✪; Cyrus - decree of ✪; Cyrus - reads Isaiah ✪; Cyrus - Stela of ✪; kings - God sets up; predestination - of God ✪; seventy years - servitude - Anderson ✪; seventy years - servitude - Anstey ✪; seventy years - servitude, captivity, desolations - Anderson ✪; seventy years - servitude, indignation, fasts - Anstey ✪; sovereignty - kings used by God unknowingly
Isa. 45:1 : Cyrus - used by God; loins - loosened? (KJV) ✪; unbelievers - used by God
Isa. 45:1-5 : Jerusalem - decree to rebuild No.1 ✪
Isa. 45:1-6 : sovereignty - kings used by God unknowingly
Isa. 45:1-13 : Cyrus - reads Isaiah ✪; seventy years - servitude - Anderson ✪; seventy years - servitude - Anstey ✪; seventy years - servitude, captivity, desolations - Anderson ✪; seventy years - servitude, indignation, fasts - Anstey ✪
Isa. 45:2 : bronze - gates of; path - crooked made straight
Isa. 45:4 : chosen - Israel ✪; Cyrus - decree of ✪; Lord - servant of ✪
Isa. 45:5-6 : one - God
Isa. 45:7 : darkness - created; light - created ✪; light - from darkness; spirit - evil from God
Isa. 45:8 : baptism - flood; rain - righteousness
Isa. 45:8-9 : potter - vs. clay ✪
Isa. 45:11 : Israel - Holy One of
Isa. 45:12 : creation - by God ✪; heavens - stretched ✪
Isa. 45:13 : city - of God - Jerusalem; covenant - land - land owned by God ✪; Cyrus - decree of ✪; Jerusalem - decree to rebuild No.1 ✪; Jerusalem - God's forever; sovereignty - kings used by God unknowingly
Isa. 45:14 : one - God
Isa. 45:15 : hidden - God from faithless; salvation
Isa. 45:17 : covenant - unconditional ✪; Israel - salvation of ✪; salvation
Isa. 45:18 : creation - by God ✪; gap theory - origin ✪; one - God
Isa. 45:18 (?) : Satan - fall of ✪
Isa. 45:19 : revelation - initiated by God; scripture - perspicuity ✪; seekers - God revealed to ✪
Isa. 45:20 : idols - lifeless; prayer - wrong god
Isa. 45:21 : future - predicting - only God ✪; judgment - God's is just ✪; omniscient - God only ✪; salvation; unique - God
Isa. 45:21-22 : one - God
Isa. 45:22 : salvation - look for
Isa. 45:23 : knee - bow ✪; swears - God by self
Isa. 45:23 (cf. Php. 1:10) : deity - Jesus equal with God ✪
Isa. 45:25 : Israel - salvation of ✪
Isa. 46:1 : Nebo - god ✪
Isa. 46:3 : Israel - remnant of ✪
Isa. 46:3-4 : eagle - wings; Israel - cast away - not
Isa. 46:4 : creation - by God ✪
Isa. 46:4-9 : unique - God
Isa. 46:7 : idols - lifeless
Isa. 46:9-10 : future - predicting - only God ✪
Isa. 46:10 : omniscient - God only ✪
Isa. 46:10-11 : sovereign - God ✪
Isa. 46:11 : bird - of prey - nation as; unbelievers - used by God
Isa. 46:13 : Israel - glory of God; Ref-0057 ✪; Zion - salvation in
Isa. 46:23 : knee - bow ✪
Isa. 47:3 : naked - ashamed ✪
Isa. 47:4 : Israel - Holy One of
Isa. 47:5 : Babylon - queen
Isa. 47:6 : elderly - oppressed ✪
Isa. 47:7 : Babylon - not a widow
Isa. 47:8 : pleasure - before God
Isa. 47:9 : sorcery - practiced
Isa. 47:10 : knowledge - warps; pride - by knowledge
Isa. 47:11 : blind - to own afflictions
Isa. 47:12 : sorcery - practiced
Isa. 47:12-13 : Babylon - astrology from
Isa. 47:13 : worshiped - heavens ✪
Isa. 47:15 : Babylon - merchants forsake
Isa. 48:1 : hypocrisy - religious; Jacob - name changed to Israel ✪
Isa. 48:2 : Jerusalem - holy city
Isa. 48:3 : foreknowledge - of God; future - predicting - only God ✪
Isa. 48:3-5 : omniscient - God only ✪
Isa. 48:4 : disobedience ✪
Isa. 48:5 : future - predicting - only God ✪
Isa. 48:6 : revelation - initiated by God
Isa. 48:8 : sin - from birth
Isa. 48:9-11 : name - for God's
Isa. 48:10 : exegesis - Isa._48:10 ✪; perfected - by suffering ✪; tested - by God ✪
Isa. 48:11 : glory - God protects His; name - profaned - God's
Isa. 48:12 : chosen - Israel ✪; eternal - God ✪
Isa. 48:12 (cf. Rev. 1:17-18) : deity - Jesus equal with God ✪
Isa. 48:13 : creation - by God ✪; heavens - stretched ✪; works - God's unstoppable
Isa. 48:16 : baptism - of Jesus by the Spirit; deity - Jesus eternal ✪; foundation - before; Holy Spirit - in OT ✪; procession - Son and Holy Spirit ✪; Trinity ✪
Isa. 48:17 : Israel - Holy One of; path - directed by God ✪; redemption - in OT
Isa. 48:18 : favorite - verses; peace - by obedience
Isa. 48:19 : generational - blessing
Isa. 48:20 : Babylon - come out of; Lord - servant of ✪; redemption - in OT
Isa. 48:21 : water - from rock ✪
Isa. 48:22 : peace - wicked denied
Isa. 49:1 : named - Jesus in womb; womb - called from
Isa. 49:1-13 : covenant - new - passages - Henebury ✪
Isa. 49:2 : mouth - weapon
Isa. 49:3 : cited - Isa._49:3; Lord - servant of ✪; seen - Jesus seen Father ✪
Isa. 49:3-7 : Israel - Messiah called ✪
Isa. 49:4 : discouraged - Jesus; labor - of Jesus
Isa. 49:5 : abortion - AGAINST ✪; Jesus - sent to Israel; X0109 - abortion ✪
Isa. 49:5-6 : Israel - restoration ✪; Lord - servant of ✪; subordinate - Jesus to Father ✪
Isa. 49:6 : exegesis - Isa._48:10 ✪; Gentile - salvation; Gentiles - light to; Jesus - ministry - dual ✪; messianic prophecy - sought by Gentiles ✪; rejection - of Jesus by Israel blesses Gentiles; replacement theology - AGAINST ✪
Isa. 49:6 (tribes preserved) : tribes - ten not lost ✪
Isa. 49:6-8 : Israel - people vs. nations ✪
Isa. 49:7 : despised - Messiah; Israel - goy used of ✪; Israel - Holy One of; kings - bow to Jesus; redemption - in OT; rejected - Messiah by Israel
Isa. 49:8 : covenant - land - inheritance; covenant - Messiah as; covenant - new ✪; earth - regeneration ✪; inheritance - from God
Isa. 49:9 : prisoners - released
Isa. 49:10 : sun - shade from; waters - led to by God
Isa. 49:11 : highway - God's; south - omitted
Isa. 49:12 : return - of Israel ✪
Isa. 49:14-16 : Jerusalem - chosen by God
Isa. 49:15 : children - forsaken by parents
Isa. 49:15-16 : promises - God fulfills
Isa. 49:16 : messianic prophecy - crucified; phylactery ✪
Isa. 49:18 : eyes - lifted
Isa. 49:19 : Israel - land too small
Isa. 49:19-22 : return - of Israel ✪
Isa. 49:21 : dispersion - Israel ✪; Holy Spirit - prophecy by
Isa. 49:22 : Gentiles - serve Israel; kings - serve Zion
Isa. 49:23 : wait - on God ✪
Isa. 49:25-26 : bless - those who bless ✪
Isa. 49:26 : redemption - in OT; type - wine represents blood
Isa. 50:1-6 : wife - of Jehovah ✪
Isa. 50:2 : Red Sea - parted ✪
Isa. 50:3 : darkness - created; sun - signs in ✪
Isa. 50:4-5 : taught - Jesus by God ✪
Isa. 50:6 : cheek - struck; cheek - turn other ✪; mocked - Jesus ✪; spit - upon Jesus ✪
Isa. 50:7 : face - set
Isa. 50:8 : accusing - believers
Isa. 50:8-9 : justification
Isa. 50:9 : cited - Isa._50:9
Isa. 50:10 : fear - God; obedience - love - demonstrated ✪; subordinate - Jesus to Father ✪
Isa. 50:11 (?) : witchcraft - AGAINST ✪
Isa. 51:1 : righteousness - desired; seekers - God revealed to ✪
Isa. 51:2 : Abraham - called ✪; wilderness - into paradise
Isa. 51:3 : Eden - Garden of ✪
Isa. 51:5-6 : salvation
Isa. 51:6 : eyes - lifted; heaven - and earth pass away; life - temporal nature ✪
Isa. 51:7 : fear - of man ✪; law - found on heart ✪
Isa. 51:8 : salvation
Isa. 51:9 : Egypt - Rahab
Isa. 51:10 : Israel - purchased; Red Sea - parted ✪
Isa. 51:12 : fear - of man ✪; life - temporal nature ✪
Isa. 51:13 : creation - by God ✪; heavens - stretched ✪
Isa. 51:15 : Red Sea - parted ✪
Isa. 51:16 : Holy Spirit - speak by; sun - shade from
Isa. 51:17 : cup - God's wrath; Jerusalem - judged by God
Isa. 51:22 : cup - God's wrath
Isa. 51:22-23 : bless - those who bless ✪
Isa. 51:23 : Jerusalem - prostrates to enemies
Isa. 52:1 : Jerusalem - holy city; Jerusalem - unclean disallowed; Jerusalem - Zion; unclean - entry prohibited
Isa. 52:3 : gospel - free; redemption - in OT
Isa. 52:4 : Babylon - Assyria - Egypt - and Israel
Isa. 52:5 : covenant - land - dispossessed - profanes God's name; name - profaned - God's
Isa. 52:7 : feet - bring good news
Isa. 52:7 (cf. Rom. 10:15) : gender - neutrality ✪
Isa. 52:8 : Jerusalem - watchmen; unity - vision; watchmen
Isa. 52:9 : redemption - in OT
Isa. 52:10 : arm - of God; Gentile - salvation; salvation
Isa. 52:10-15 : covenant - new - passages - Henebury ✪
Isa. 52:11-12 : temple - return of treasures prophecied
Isa. 52:13 : exalted - humble; exegesis - Isa._52:13 ✪; subordinate - Jesus to Father ✪; Yepheth ben ‘Ali - Ps._89:3 ✪
Isa. 52:14 : messianic prophecy - disfigured
Isa. 52:15 : covenant - new - church ✪; kings - bow to Jesus; type - water represents Holy Spirit ✪
Isa. 52:15 (sprinkling) : blood - characteristics of Christ's
Isa. 53 : Isa. 53; Isa. 53 ✪; Isa. 53 - Rabbi Moshe Le Sheich ✪; Isa. 53 - Rabbi Naphtali ben Asher Altschuler (17th century) ✪✪ All the ancient Jewish writings -- the Mishnah, the Gemara, (the Talmud), the Midrashim and many others -- all regard this portion of Scripture as relating to the Messianic Person. The first rabbi to suggest otherwise was Rashi, around 1050 A.D. Every rabbi prior to Rashi, without exception, viewed this passage as describing Messiah. When Rashi first proposed that this passage spoke of the nation Israel, he sparked a fierce debate with his contemporaries -- including Rambam (Maimonides) who stated very clearly that Rashi was completely wrong in going contrary to the traditional Jewish viewpoint. Ref-0011, p. 54. "From the writing of Isaiah 53 in the 8th century B.C. until the 11th century A.D., all Jewish commentators believed this portion of Scripture spoke of the Messiah of Israel. The first to object to this view and thus suffer severe criticism from other commentators of his time was Rabbi Solomon Ben Isaac (also called Shlomo Yitzhaki), known as Rashi (A.D. 1040-1105). Rashi argued that Isaiah 53 describes the people of Israel as suffering for the sins of the Gentile nations. only in the last century have rabbis emphasized this interpretation and rejected the belief that Isaiah 53 speaks of the Messiah." Meno Kalisher, Isaiah_53 and the Messiah of Israel, Ref-0057, November/December 2007, p. 20.
Isa. 53 - Rabbi Moshe Le Sheich : Isa. 53✪ "Also from the second half of the sixteenth century are the writings of Rabbi Moshe Le Sheich, or Al shech, who was a disciple of Joseph Caro, author of the Shulchan Aruch. He, too, demanded that all Jewish interpreters return to the more traditional interpretation when he wrote: ?. . .our Rabbis with one voice accept and affirm the opinion that the prophet is speaking of King Messiah, and we shall ourselves also adhere to the same view. . ." Ref-0011, p. 127.
Isa. 53 - Rabbi Naphtali ben Asher Altschuler (17th century) : Isa. 53✪ "I will now proceed to explain these verses of our own Messiah, who, God willing, will come speedily in our days! I am surprised that Rashi and Rabbi David Kimchi have not, with the Targum, applied them to the Messiah likewise." Ref-0011, p. 128.
Isa. 53:1 : arm - of God; Deutero-Isaiah Theory - AGAINST ✪; exegesis - Isa._53:1 ✪; Herze Homburg - Isa. 53 ✪; man - Isaiah_53 concerns
Isa. 53:1-12 : covenant - new - passages - Henebury ✪
Isa. 53:2 : Maimonides - Isa._53:2 ✪; root - of David ✪
Isa. 53:3 : Dead Sea Scrolls - Masoretic Text upheld ✪; despised - Messiah; rejected - Messiah by Israel
Isa. 53:4 : Babylonian Talmud - Isa._53:4 ✪; cited - Isa._53:4; crucifixion - offense ✪; Pesiqta Rabbiti - Isa._53:4 ✪; rod - struck with; scapegoat ✪; Yochai - Somon bar - Isa._53:4 ✪; Zohar - Isa._53:4 ✪
Isa. 53:4 (cf. Mat. 8:17, Luke 22:37) : prophets - foretold Jesus
Isa. 53:4-5 : sickness - Jesus bore? ✪
Isa. 53:4-6 : Lord - servant of ✪
Isa. 53:5 : atonement - limited ✪; communion - Matzo ✪; de Vidas - Rabbi Eliyyah - Isa._53:5 ✪; Hadarshan - Rabbi Moseh - Isa._53:5 ✪; Judaism - redemption denied ✪; Kalir - Rabbi Eliezer - Isa._53:5 ✪; messianic prophecy - pierced ✪; peace - from God ✪; sins - taken away; stripes - healed by; stripes - Jesus
Isa. 53:5-6 : sin - bore our; sin - imputed ✪
Isa. 53:5-10 : atonement - penal substitution - denied ✪
Isa. 53:6 : crucifixion - will of God; iniquity - on us vs. Jesus; messianic prophecy - no bones broken; scapegoat ✪; sheep - lost ✪; Trinity - atonement
Isa. 53:7 : Dead Sea Scrolls - Masoretic Text upheld ✪; lamb - God will provide; lamb - of God ✪; Passover lamb - Christ; silent - Jesus when accused
Isa. 53:8 : children - Jesus had none ✪; die - for ungodly; messianic prophecy - cut off ✪; ransom - believers by Jesus; sin - bore our; suffering - of Christ prophesied
Isa. 53:9 : Lord - servant of ✪; messianic prophecy - grave with rich; messianic prophecy - grave with wicked; messianic prophecy - innocent; sinless - Jesus ✪; type - Joseph of Christ ✪
Isa. 53:10 : atonement - by blood ✪; atonement - provided by God in OT; crucifixion - responsibility ✪; crucifixion - will of God; Jesus - descendants; seed - Jesus'; sin - bore our; Trinity - atonement
Isa. 53:10 (compare with v.8) : resurrection - in OT ✪
Isa. 53:11 : atonement - penal substitution ✪; Dead Sea Scrolls - Isaiah ✪; exegesis - Isa._53:11 ✪; labor - of Jesus; salvation - one way ✪; sin - imputed ✪; subordinate - Jesus to Father ✪
Isa. 53:11-12 : Judaism - redemption denied ✪; sin - bore our
Isa. 53:12 : cited - Isa._53:12; intercession - Christ; messianic prophecy - grave with wicked; saved - others by Jesus; transgressors - numbered with
Isa. 53:19 : messianic prophecy - innocent
Isa. 53:24 : messianic prophecy - innocent
Isa. 54:5 : Israel - Holy One of; wife - of Jehovah ✪
Isa. 54:6 : bride - of God ✪
Isa. 54:8 : face - God hides His ✪; redemption - in OT
Isa. 54:9 : covenant - Noahic; covenant - unconditional ✪; flood - global ✪; flood - never again
Isa. 54:10 : covenant - new ✪
Isa. 54:11 : foundation - jewel
Isa. 54:11-12 : Jerusalem - new ✪; stones - precious ✪
Isa. 54:13 : cited - Isa._54:13; taught - directly by God
Isa. 54:15-17 : bless - those who bless ✪
Isa. 54:16 : Jerusalem - defended by God
Isa. 54:17 : righteousness - of God; weapons - will not prosper
Isa. 55:1 : living - water ✪
Isa. 55:1-3 : salvation - free
Isa. 55:1-5 : gospel - free
Isa. 55:3 : covenant - Davidic ✪; covenant - Davidic - unconditional; covenant - new ✪; covenant - new - everlasting ✪; covenant - new - passages - Henebury ✪; David - future king ✪
Isa. 55:3 (cf. Acts 13:34) : inspiration - scripture says = God says ✪
Isa. 55:5 : Israel - Holy One of; Israel - nations come to; Jerusalem - glorified by God; nation - church? ✪
Isa. 55:6 : seekers - God revealed to ✪; unavailable - God
Isa. 55:8-9 : thoughts - God's vs. man's ✪
Isa. 55:10-11 : Word - aggressive; Word of God - creation by
Isa. 55:11 : scripture - effective
Isa. 55:13 : thorns - represent sin ✪
Isa. 56:1 : timing - texts - OT
Isa. 56:2 : Sabbath - keep
Isa. 56:3 : eunuchs - not forsaken
Isa. 56:3-6 : Gentiles - join to Israel ✪
Isa. 56:3-8 : Gentiles - accepted by God
Isa. 56:4-6 : covenant - Mosaic ✪
Isa. 56:5 : named - faithful by God
Isa. 56:6 : blessings - spiritual Gentiles partake of
Isa. 56:6-7 : millennial kingdom - sacrifices ✪; millennial kingdom - temple ✪; Sabbath - keep; tabernacle - nations worship at ✪; temple - sacrifice future ✪
Isa. 56:7 : cited - Isa._56:7; Jerusalem - nations worship at ✪; mountain - of Lord's house ✪; temple - house of prayer; worship - all nations
Isa. 56:8 : messianic prophecy - sought by Gentiles ✪; replacement theology - AGAINST ✪; return - of Israel ✪; sheep - other
Isa. 56:9 : animals - symbolize nations ✪
Isa. 56:10-11 : shepherds - bad
Isa. 56:12 : wine - abuse of ✪
Isa. 57:1-2 : evil - righteous protected from
Isa. 57:3-8 : adultery - spiritual
Isa. 57:5 : pagan - sacrifice ✪; pagan - worship ✪; sacrifice - child ✪
Isa. 57:11 : fear - God
Isa. 57:13 : covenant - land - occupation conditional ✪; inheritance - from God
Isa. 57:15 : eternal - God ✪; humility - desirable ✪
Isa. 57:15 (?) : temple - body as ✪
Isa. 57:16 : spirit - man's from God
Isa. 57:20 (?) : sea - nations represented as ✪
Isa. 57:21 : peace - wicked denied
Isa. 58:2-4 : hypocrisy - religious
Isa. 58:3-4 : fasting - ungodly
Isa. 58:3-6 : fasting - ineffective
Isa. 58:3-9 : prayer - inhibited ✪
Isa. 58:5-7 : sacrifice - vs. obedience
Isa. 58:7 : relatives - support
Isa. 58:7-10 : poor - duty to
Isa. 58:8 : shekinah - visible ✪
Isa. 58:11 : tree - planted
Isa. 58:13 : Sabbath - delight; Sabbath - keep
Isa. 59:2 : prayer - inhibited ✪; sin - fellowship with God broken; sin - presence of God rejects
Isa. 59:3 : blood - hands defiled; tongue - taming
Isa. 59:4 : justice - missing ✪
Isa. 59:7 : evil - sought by man; thoughts - man's
Isa. 59:8 : justice - missing ✪; path - crooked made straight
Isa. 59:10 : blinded - by iniquity
Isa. 59:14-15 : justice - missing ✪
Isa. 59:15-21 : covenant - new - passages - Henebury ✪
Isa. 59:16 : alone - Jesus fights; arm - of God; faith - when Jesus returns? ✪; seeking - God - none
Isa. 59:17 : armor - of God; righteousness - clothed; vengeance - God's; zeal - of God
Isa. 59:17-18 : blood - garments stained
Isa. 59:19 : fear - God; flood - enemy comes as
Isa. 59:20 : Israel - restoration ✪
Isa. 59:20-21 : covenant - new ✪; Zion - out of ✪
Isa. 59:21 : Abraham - father of faithful ✪; covenant - new - everlasting ✪; Holy Spirit - speak by; Israel - remnant of ✪; teaching - children
Isa. 60:1 : millennial kingdom ✪
Isa. 60:1-3 (?) : morning - star ✪
Isa. 60:3 : kings - serve Zion; messianic prophecy - sought by Gentiles ✪; shekinah - visible ✪
Isa. 60:3-7 : Gentiles - serve Israel
Isa. 60:4 : eyes - lifted; Jerusalem - wealth gathered to; return - of Israel ✪
Isa. 60:5 : sea - nations represented as ✪
Isa. 60:5-6 : Jerusalem - nations worship at ✪
Isa. 60:7 : millennial kingdom - sacrifices ✪; temple - sacrifice future ✪
Isa. 60:9 : Israel - Holy One of; Jerusalem - glorified by God; return - of Israel ✪; Tarshish
Isa. 60:10 : Jerusalem - opposed by God
Isa. 60:10-12 : Gentiles - serve Israel
Isa. 60:11 : gates - open continually; Jerusalem - wealth gathered to
Isa. 60:12 : millennial kingdom - sinners in ✪
Isa. 60:13 : millennial kingdom - temple ✪
Isa. 60:14 : city - of God - Jerusalem; city - of God - Millennial; Israel - Holy One of
Isa. 60:14-16 : Gentiles - serve Israel
Isa. 60:15 : Jerusalem - glorified by God
Isa. 60:16 : Jerusalem - wealth gathered to; redemption - in OT
Isa. 60:17-18 : Jerusalem - peace of
Isa. 60:18 : peace - from God ✪
Isa. 60:19-20 : light - without sun ✪
Isa. 60:21 : covenant - land ✪; covenant - land - inheritance; covenant - land - unfulfilled ✪; covenant - unconditional ✪; created - man by God; hands - work of God's; tree - planted
Isa. 60:22 : time - fullness
Isa. 61:1 : baptism - dove after ✪; baptism - of Jesus by the Spirit; Holy Spirit - anointed; Holy Spirit - names; messianic prophecy - entering public ministry; prisoners - released; Septuagint - quotation by N.T. - examples ✪; Trinity ✪; type - oil represents Holy Spirit
Isa. 61:1-2 : Deutero-Isaiah Theory - AGAINST ✪; Holy Spirit - Jesus relied on ✪; ministry - character of Messiah's; prophecy - gaps of time within ✪
Isa. 61:1-3 : cited - Isa._61:1-3
Isa. 61:2 : Messiah - sought by Israel; tribulation - terms ✪; tribulation - terms - day of vengeance ✪; vengeance - day of
Isa. 61:3 : tree - planted
Isa. 61:4-9 : return - of Israel ✪
Isa. 61:5 : Gentiles - serve Israel
Isa. 61:6 : kingdom - of priests
Isa. 61:7 : Israel - firstborn receives double portion
Isa. 61:8 : covenant - new - everlasting ✪; covenant - new - passages - Henebury ✪; covenant - new - unconditional; sacrifice - unacceptable
Isa. 61:8-9 : covenant - new ✪
Isa. 61:10 : beauty - FOR ✪; bride - of God ✪; bride - raiment of ✪; righteousness - clothed; robe - righteousness
Isa. 61:11 : vine - Jesus as
Isa. 62:2 : Jerusalem - new name
Isa. 62:4 : wife - of Jehovah ✪
Isa. 62:5 : bride - of God ✪
Isa. 62:6 : Jerusalem - watchmen; watchmen
Isa. 62:6-7 : Jerusalem - pray for
Isa. 62:7 : Jerusalem - glorified by God
Isa. 62:10 : highway - God's
Isa. 62:11 : Zion - salvation in
Isa. 62:12 : Jerusalem - Zion
Isa. 63:1 : Bozrah - mentioned; Bozrah - sacrifice in ✪; second coming; X0106 - refugees ✪
Isa. 63:1-6 : Armageddon - battle of ✪
Isa. 63:2 : blood - garments stained; cup - God's wrath; reign - by conflict
Isa. 63:3 : alone - Jesus fights; blood - defiled by; blood - sprinkling; blood - trampled; feet - in blood; trampled - by God; winepress - of God's wrath; wrath - God's ✪
Isa. 63:3-5 : faith - when Jesus returns? ✪
Isa. 63:4 : tribulation - terms - day of vengeance ✪; vengeance - day of; vengeance - God's
Isa. 63:5 : alone - Jesus fights; seeking - God - none
Isa. 63:6 : cup - God's wrath; drunk - made by God; killed - by God
Isa. 63:8 : salvation
Isa. 63:8-10 : Holy Spirit - person ✪; Trinity ✪
Isa. 63:9 : Angel - of Jehovah ✪; angel - sent before; eagle - wings
Isa. 63:10 : Holy Spirit - grieved
Isa. 63:10-14 : Holy Spirit - in OT ✪
Isa. 63:11 : Holy Spirit - dwelt among Israel
Isa. 63:12 : name - for God's; name - of God - Israel used for; Red Sea - parted ✪; waters - parted by God ✪
Isa. 63:14 : name - of God - Israel used for; peace - from God ✪; rest - given by God
Isa. 63:15 : zeal - lacking
Isa. 63:16 : messianic prophecy - sought by Gentiles ✪; redemption - in OT; replacement theology - AGAINST ✪; son of God - Israel
Isa. 63:17 : heart - hardened by God ✪
Isa. 63:17-19 : Israel - rejected temporarily ✪
Isa. 63:18 : Gentiles - trodden by ✪; temple - destroyed ✪
Isa. 63:19 : named - after God
Isa. 64:1-3 : second coming - judgment - desired
Isa. 64:4 : Jerome - 1Cor._2:9 ✪; wait - on God ✪
Isa. 64:4-5 : seekers - God revealed to ✪
Isa. 64:6 : rags - filthy; righteousness - self ✪; sin - all ✪
Isa. 64:6-7 : seeking - God - none
Isa. 64:7 : sin - presence of God rejects
Isa. 64:8 : potter - vs. clay ✪; son of God - Israel
Isa. 64:11 : temple - destroyed ✪
Isa. 65:1 : messianic prophecy - sought by Gentiles ✪
Isa. 65:1 (?) : nation - church? ✪; Peter - written to Jewish Christians ✪
Isa. 65:1-2 : Gentiles - eat in kingdom; jealous - Jews by Gentiles
Isa. 65:1-2 (cf. Rom. 10:16 and Rom. 10:20) : Deutero-Isaiah Theory - AGAINST ✪
Isa. 65:2 : hands - stretched out - crucifixion ✪; righteousness - self ✪; thoughts - man's
Isa. 65:3 : pagan - sacrifice ✪
Isa. 65:3-7 : pagan - worship ✪
Isa. 65:4 : unclean - food eaten
Isa. 65:6 : inspiration - verbal - it is written; vengeance - God's
Isa. 65:7 : father - sin affects son ✪; generational - iniquity ✪; worship - at high places
Isa. 65:8 : Israel - remnant of ✪; reaping - wheat vs. tares
Isa. 65:11 : mountain - holy; sorcery - practiced
Isa. 65:13-15 : Gentiles - eat in kingdom
Isa. 65:15 : named - faithful by God
Isa. 65:17 : earth - new ✪; heaven - and earth pass away
Isa. 65:17-25 : millennial kingdom ✪; type - Joseph of Christ ✪
Isa. 65:19 : crying - no more
Isa. 65:20 : millennial kingdom - Commodianus ✪; millennial kingdom - Jewish expectations ✪; millennial kingdom - longevity; millennial kingdom - posttribulational population problem ✪; millennial kingdom - sinners in ✪
Isa. 65:20-22 : lifespan - long future
Isa. 65:23 : kingdom - entry; sheep - enter kingdom
Isa. 65:24 : mountain - holy
Isa. 65:25 : animals - peaceful ✪; lamb - wolf; millennial kingdom - Commodianus ✪; seed - of woman ✪; wolves - and lambs
Isa. 65:25 (?) : animals - symbolize nations ✪
Isa. 66:1 : hands - work of man's
Isa. 66:1-2 (?) : temple - body as ✪
Isa. 66:1-6 (?) : temple - tribulation ✪
Isa. 66:2 : hands - work of God's; humility - desirable ✪
Isa. 66:3 : right - in own eyes ✪; sacrifice - unacceptable
Isa. 66:4 : confusion - from God; given - over by God
Isa. 66:5 : persecution - in name of God
Isa. 66:7 : childbirth - metaphor; Israel - birth of man child
Isa. 66:7-9 : tribulation - terms - birth pangs ✪
Isa. 66:8 (?) : chronology - A.D. 1948 - Israel declares independence ✪
Isa. 66:10 : seekers - God revealed to ✪
Isa. 66:15 : baptism - fire ✪; chariots - of Israel ✪
Isa. 66:15-16 : fire - judgment; fire - river of ✪
Isa. 66:17 : pagan - worship ✪; unclean - food eaten
Isa. 66:18 : heart - God knows; messianic prophecy - sought by Gentiles ✪; thoughts - man's
Isa. 66:18-19 (?) : evangelists - Jewish ✪
Isa. 66:18-23 : millennial kingdom - sacrifices ✪
Isa. 66:19 : archaeology - Tiglath-pileser III's palace ✪; Gentile - salvation; glory - declared among nations; Tarshish
Isa. 66:20 : mountain - holy; return - of Israel ✪
Isa. 66:21 : priests - non-Levitical ✪
Isa. 66:22 : earth - new ✪
Isa. 66:23 : knee - bow ✪
Isa. 66:24 : lake of fire - eternal ✪; lake of fire - visible to righteous?
Isaac : Abraham - Isaac - Jacob - God of; Abraham - offers Isaac on Even Akkidah ✪; chronology - B.C. 1856 - Isaac married Rebekah - Jones ✪; chronology - B.C. 1867 - Isaac born - Klassen ✪; chronology - B.C. 1886 - Isaac dies - Steinmann ✪; chronology - B.C. 1891 - Isaac weaned - Jones ✪; chronology - B.C. 1896 - Isaac born - Jones ✪; chronology - B.C. 1896 - Isaac born - Ussher ✪; chronology - B.C. 2026 - Isaac marries Rebekah - Steinmann ✪; chronology - B.C. 2066 - Isaac born - Steinmann ✪; covenant - Isaac with Philistines; Isaac - age at death; Isaac - circumcision of; Isaac - death of; Isaac - resurrection of; Ishmael - persecutes Isaac
Isaac - age at death : Gen. 35:28
Isaac - born - date - Jones : chronology - B.C. 1896 - Isaac born - Jones ✪
Isaac - born - date - Klassen : chronology - B.C. 1867 - Isaac born - Klassen ✪
Isaac - born - date - Steinmann : chronology - B.C. 2066 - Isaac born - Steinmann ✪
Isaac - born - date - Ussher : chronology - B.C. 1896 - Isaac born - Ussher ✪
Isaac - circumcision of : Gen. 21:4; Acts 7:8
Isaac - covenant with Philistines : covenant - Isaac with Philistines
Isaac - death of : Gen. 35:29
Isaac - dies - date - Steinmann : chronology - B.C. 1886 - Isaac dies - Steinmann ✪
Isaac - Ishmael persecutes : Ishmael - persecutes Isaac
Isaac - Jacob - Abraham - God of : Abraham - Isaac - Jacob - God of
Isaac - married Rebekah - date - Jones : chronology - B.C. 1856 - Isaac married Rebekah - Jones ✪
Isaac - marries Rebekah - date - Steinmann : chronology - B.C. 2026 - Isaac marries Rebekah - Steinmann ✪
Isaac - offered on Even Akkidah : Abraham - offers Isaac on Even Akkidah ✪
Isaac - resurrection of : Gen. 21:12; Gen. 22:5; Heb. 11:18-19
Isaac - weaned - date - Jones : chronology - B.C. 1891 - Isaac weaned - Jones ✪
Isaiah : Cyrus - reads Isaiah ✪; Dead Sea Scrolls - Isaiah ✪; Dead Sea Scrolls - Masoretic Text upheld ✪; Deutero-Isaiah Theory - AGAINST ✪; Isaiah - death of ✪; Isaiah - intercedes; Isaiah - mentioned; Isaiah - name given ✪; Isaiah - son of Amoz
Isaiah - Cyrus reads : Cyrus - reads Isaiah ✪
Isaiah - Dead Sea Scrolls : Dead Sea Scrolls - Masoretic Text upheld ✪
Isaiah - death of : Heb. 11:37 (?)✪ "The writer to the Hebrews probably had the martyrologies of 2 Maccabees 6:18 - 7:41 or 4 Maccabees 5:3 - 18:24 in view when he spoke of the tortures and other hardships which some endured through faith (Heb. 11:35-38), and when he says in the same context that some were sawn in two he may allude to a document which described how the prophet Isaiah was so treated. (Perhaps the Ascension of Isaiah, a composite work of the 2nd century B.C. to the 4th century A.D. The oldest part tells of Isaiah's martyrdom under Manasseh.)" Ref-0073, p. 51. "An old tradition relates that he was martyred at some time in the reign of Manasseh, possibly by being sawn in two inside a hollow log (cf. Heb. 11:37). Since he records the death of Sennacherib (Isa. 37:37-38), it is fair to assume that Isaiah lived until after Sennacherib's death in 681 B.C." Ref-0001, p. 366. Questionable: Heb. 11:37 (?);
Isaiah - intercedes : 2Chr. 32:20
Isaiah - mentioned : 2Chr. 26:21; 2Chr. 32:32
Isaiah - name given : ✪ "Salvation of Jehovah".
Isaiah - scroll of : Dead Sea Scrolls - Isaiah ✪
Isaiah - son of Amoz : Isa. 13:1
Isaiah - two - AGAINST : Deutero-Isaiah Theory - AGAINST ✪
ISBE : Ref-0008 ✪; Ref-0039 ✪
ISBE - International Standard Bible Encyclopedia : Ref-0039 ✪
ISBE - International Standard Bible Encyclopedia - The International Standard Bible Encyclopedia : Ref-0039 ✪
ISBE - revised : Ref-0008 ✪
Ishmael : chronology - B.C. 1910 - Ishmael born - Jones ✪; chronology - B.C. 1943 - Ishmael dies - Steinmann ✪; chronology - B.C. 2080 - Ishmael born - Steinmann ✪; Ishmael - age at death; Ishmael - Arabs descended from ✪; Ishmael - blessed; Ishmael - burial location; Ishmael - circumcised; Ishmael - date of birth; Ishmael - dwells to east; Ishmael - persecutes Isaac; Ishmael - son of the flesh; Ishmael - sons; Ishmael - vs. Isaac; Ishmael - wife Egyptian
Ishmael - age at death : Gen. 25:17
Ishmael - Arabs descended from : ✪ "Arab nations claim descent from Ishmael." Ref-0150, p. 42.
Ishmael - blessed : Gen. 17:20; Gen. 21:13
Ishmael - born - date - Jones : chronology - B.C. 1910 - Ishmael born - Jones ✪
Ishmael - born - date - Steinmann : chronology - B.C. 2080 - Ishmael born - Steinmann ✪
Ishmael - burial location : Gen. 50:13
Ishmael - circumcised : Gen. 17:25
Ishmael - date of birth : Gen. 16:16
Ishmael - dies - date - Steinmann : chronology - B.C. 1943 - Ishmael dies - Steinmann ✪
Ishmael - dwells to east : Gen. 16:12; Gen. 25:18
Ishmael - persecutes Isaac : Gal. 4:29
Ishmael - son of the flesh : Gen. 15:3-4; Gen. 16:2; Gen. 17:18; Gen. 22:2; Gal. 4:23; Gal. 4:29
Ishmael - sons : Gen. 25:16
Ishmael - vs. Isaac : Gen. 16:15; Gen. 21:2; Gal. 4:22
Ishmael - wife Egyptian : Gen. 21:21
Ishmaelites : Joseph - sold to Ishmaelites ✪; Jdg. 8:24
Ishmaelites - vs. Midianites : Joseph - sold to Ishmaelites ✪
Ishtar : heaven - queen of ✪; Inanna - goddess ✪
Ishtar - goddess : Inanna - goddess ✪
Ishtar - queen of heaven : heaven - queen of ✪
Islam : chronology - A.D. 0638 - Islam captures Jerusalem ✪; Dajjal - Antichrist ✪; Islam - giving ✪; Islam - god vs. Christian God ✪; Islam - meaning ✪; Islam - relationship - lacking ✪; Islam - statistics ✪; Islam - writings ✪; Mohammed - Islam says predicted; mount - Moriah ✪; prophecy - chart - Islam, Judaism, Christianity ✪; quote - terrorism - Christianity vs. Islam ✪; science - Islamic; temple - Muslims recognized ✪✪ See Koran, Muslim.
Islam - Antichrist : Dajjal - Antichrist ✪
Islam - captures Jerusalem : chronology - A.D. 0638 - Islam captures Jerusalem ✪
Islam - eschatology chart : prophecy - chart - Islam, Judaism, Christianity ✪
Islam - giving : ✪ "Muslims are obligated to contribute one-fortieth (2.5 percent) of their income." Ref-0161, p. 294.
Islam - god vs. Christian God : ✪ "While Islam today has much in common with Christianity on the essential attributes of God, there is wide divergence on His moral and relational attributes. Muslims and Christians may speak of the same subject, the true God, but they have different concepts of Him. . . . Jews have an incomplete picture of God's nature (their view being confined to the Old Testament only), Muslims have an inaccurate picture of His nature (based on the Qur'an and the Hadith), and only Christians have the complete and accurate view of His nature (based on the Bible)." Imad N. Shehadeh, "Do Muslims and Christians Believe in the Same God?", Ref-0200, vol. 161 no. 641, January-March 2004 (pp. 14-26), pp. 22-23. "‘The Arabic word Allah, of course, must be translated God. It is the word used by Arabic Christians at the present day, and was probably used by their ancestors before its adoption by Islam. To say ‘Christians worship God and Muslims worship Allah’ is like saying ‘Englishmen worship God and Frenchmen worship Dieu.’ The Arabic-speaker, Muslim or Christian, when he worships and speaks about Allah, is claiming to worship and speak about that transcendent reality whom the English-speaking Christian worships and refers to as ‘God.’" W. Montgomery Watt, "Islamic Theology and the Christian Theologian," Hibbert Journal 49 (1950-1951): 244, cited by Imad N. Shehadeh, "Do Muslims and Christians Believe in the Same God?", Ref-0200, vol. 161 no. 641, January-March 2004 (pp. 14-26), p. 26. "For here lies the big impasse: Allah/God could not have been the source of both the Bible and the Qur'an since they have contradictory messages on the most fundamental issues, especially on the nature of God. From a Christian perspective God is the author of the Bible only. But from a Muslim perspective God is the author of both the Bible and the Qur'an, except that the present Bible is a corrupted version of the original one. . . . It is here that the issue of the nature of God comes into focus. Though Muslims and Christians may believe in the same God as subject, the nature of God as conceived by Islam is not at all identical to the nature of God within the Judeo-Christian faith." Imad N. Shehadeh, "Do Muslims and Christians Believe in the Same God?", Ref-0200, vol. 161 no. 641, January-March 2004 (pp. 14-26), p. 26.
Islam - meaning : ✪ "Arabic for ‘submission to the will of God’" Ref-0063, p. 235.
Islam - Moriah - Mt. : mount - Moriah ✪
Islam - recognized temple : temple - Muslims recognized ✪
Islam - relationship - lacking : ✪ No Moslem ever sings, "Mohammed, lover of my soul," nor does any Jew say of Moses, the teacher, "I need thee every hour."
Islam - says Mohammed predicted : Mohammed - Islam says predicted
Islam - science : science - Islamic
Islam - statistics : ✪ "Islam is universally acknowledged as the world's fastest growing religion. Over the past 50 years alone the total number of followers has grown 500 percent (Christianity, by comparison, grew only 47 percent). With over 1.3 billion followers, Islam is the faith of one-fifth of the world's population. . . 85 percent of the world's Muslims are non-Arabic" Ref-0160, p. 178.
Islam - terrorism - quote : quote - terrorism - Christianity vs. Islam ✪
Islam - writings : ✪ "The basic source of the divine revelation was the Qur'an (which was collected and committed to writing by Othman, the second leader after Muhammed). In addition there was the Hadith, which recorded the traditions of the habits and sayings of the prophet. Finally the Ijma; which consisted of the ‘accord of the faithful’, formed the body of law followed by devout Muslims. Taken together these three religious sources constitue the Sunna or ‘The Path’. A subsequent division within Islam between the Sunnites and the Shites left the Sunna in dispute. This schism was caused by the problem of choosing a successor to Muhammed; the division still persists." Ref-0063, p. 235.
Islamasoft Solutions. The Nobel Qur'an : Ref-0145 ✪
Islamasoft Solutions. The Nobel Qur'an - Nobel Qur'an, The : Ref-0145 ✪
Islamasoft Solutions. The Nobel Qur'an - Nobel Qur'an, The - The Nobel Qur'an : Ref-0145 ✪
isolation : fellowship - commanded
isolation - AGAINST : fellowship - commanded
isotope : radioisotope dating - inaccurate ✪
isotope - radioactive - dating : radioisotope dating - inaccurate ✪
ISPA : hermenuetics - principles ✪
ISPA - meaning : hermenuetics - principles ✪
Israel : adoption - of Israel; Amorites - oppose Israel; antisemitism - justifying; Arabs - Jews - hatred of; blessing - and cursing Israel ✪; British Israelitism ✪; camp - of Israel as cross; chosen - Israel ✪; chronology - A.D. 1948 - Israel declares independence ✪; chronology - B.C. 0722 - northern kingdom falls - Tyndale Seminary ✪; chronology - B.C. 0723 - northern kingdom falls - Steinmann ✪; chronology - B.C. 0723 - northern kingdom falls - Thiele ✪; chronology - B.C. 1445 - Exodus - early ✪; covenant - new - with Israel ✪; covenant - peace with nations ✪; covenants - to Israel ✪; curse - disobedience to God ✪; dispersion - Israel ✪; dispersion - Israel - prayer in; dispersion - of Israel before 70AD ✪; Edom - opposes Israel; Ephraim - vs. Israel vs. Samaria ✪; exegesis - Gal._6:16 ✪; F00004 - Kells - book of - faces of cherubim ✪; gathered - Israel - uncategorized; gathered - Israel in faith ✪; gathered - Israel in unbelief ✪; gathering - of Israel second time ✪; Gentiles - join to Israel ✪; Gentiles - serve Israel; idolatry - Israel; idolatry - Israel purged; inheritance - Israel as God's; Israel - all saved ✪; Israel - birth of man child; Israel - blesses others; Israel - born in Egypt ✪; Israel - cast away - not; Israel - chastened; Israel - demonstrates God; Israel - divides; Israel - Egyptian mention ✪; Israel - enemies judged; Israel - ethnos; Israel - firstborn of God; Israel - firstborn receives double portion; Israel - Gentile allegiance to; Israel - Gentiles - not like; Israel - glory of God; Israel - God fights for; Israel - goy used of ✪; Israel - heritage of God; Israel - Holy One of; Israel - hope of; Israel - inheritance ✪; Israel - keeper; Israel - king among; Israel - kingdom divided by God; Israel - known by God; Israel - land too small; Israel - meaning ✪; Israel - Messiah called ✪; Israel - millennial government; Israel - nation opposed; Israel - national song ✪; Israel - nations come to; Israel - pagan origin; Israel - people vs. nations ✪; Israel - population - growth; Israel - population of ✪; Israel - population to grow in Egypt; Israel - preserved ✪; Israel - prophecy on tribes; Israel - purchased; Israel - purpose ✪; Israel - rejected temporarily ✪; Israel - remnant of ✪; Israel - restoration ✪; Israel - return of in judgment; Israel - reunited; Israel - salvation of ✪; Israel - separate; Israel - servitudes ✪; Israel - sin - cleansed; Israel - spiritual - AGAINST ✪; Israel - treasure ✪; Israel - unbelieving die; Israel - usage of term ✪; Jacob - name changed to Israel ✪; Jacob - to Egypt; Jacob's - trouble; Jesus - sent to Israel; Jews - blinded ✪; Jews - protected by God ✪; Jews - who are not; Judah - Israel - future context; kings - chronicles of kings of Israel ✪; law - not for Gentiles; nation - church? ✪; nation - ethnos - Israel; nations - used against Israel then judged ✪; numbered - Israel ✪; olive tree - Israel; replacement theology - AGAINST ✪; replacement theology - Calvin ✪; replacement theology - Caner ✪; replacement theology - Davies ✪; replacement theology - Edwards ✪; replacement theology - Goldsworthy ✪; replacement theology - LaRondelle ✪; replacement theology - March ✪; replacement theology - Mauro ✪; replacement theology - Origen ✪; replacement theology - Soulen ✪; replacement theology - Wright ✪; Sabbath - modern Israel ✪; second coming - preconditions ✪; seed - of woman ✪; sheep - Israel; slavery - fellow Israelites prohibited; son of God - Israel; spirit - unclean - Israel; tabernacle - camped about; tabernacle - camped about - Levites; temple - destroyed - sign of Israel's apostasy; tribes - mothers of; vine - Israel; wife - of Jehovah ✪
Israel - adoption of : adoption - of Israel
Israel - all saved : Isa. 29:22-24; Jer. 31:34; Jer. 50:20; Eze. 20:32-38; Hos. 2:20; Hos. 3:5; Zep. 3:13; Zec. 13:8-9; Rom. 11:26✪ "Since all the remaining one-third [Zec. 13:8-9] become believers, at that point, all Israel and the Remnant of Israel become one and the same." Ref-0219, p. 799. "Tertullian discussed the future blessings and salvation of Israel when he said, “He [God] will favour with His acceptance and blessing the circumcision also, even the race of Abraham, which by and by is to acknowledge Him.” He also urged Christians to anticipate eagerly and rejoice over the coming restoration of Israel: “[F]or it will be fitting for the Christian to rejoice, and not to grieve, at the restoration of Israel, if it be true, (as it is), that the whole of our hope is intimately united with the remaining expectation of Israel.”" Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, p. 63. ". . . in his comments on the Song of Songs, Origen mentions “two callings of Israel.” In between these two callings is God's call of the church. But after the call of the church Israel will experience salvation: For the Church was called between the two callings of Israel; that is to say, first Israel was called, and afterwards when Israel had stumbled and fallen, the Church of the Gentiles was called. “But when the fullness of the Gentiles has come in, then will all Israel, having been called again, be saved.” . . . Origen's belief in a salvation of Israel can also be seen in his Commentary on the Epistle to the Romans: Now indeed until all the Gentiles come to salvation the riches of God are concentrated in the multitude of believers, but as long as Israel remains in its unbelief it will not be possible to say that the fullness of the Lord's portion has been attained. The people of Israel are still missing from the complete picture. But when the fullness of the Gentiles has come in and Israel comes to salvation at the end of time, then it will be the people which, although it existed long ago, will come at the last and complete the fullness of the Lord's portion and inheritance." Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, p. 63. "John Chrysostom (349-407), who often made harsh statements against the Jews, still believed in a future salvation of the Jews. He linked the coming salvation of the Jews with the coming of Elijah: To show therefore that [Elijah] the Tishbite comes before that other [second] advent . . . He said this . . . And what is this reason? That when He is come, He may persuade the Jews to believe in Christ, and that they may not all utterly perish at His coming. Wherefore He too, guiding them on to that remembrance, saith, “And he shall restore all things,” that is, shall correct the unbelief of the Jews that are then in being. . . . Like Chrysostom, Augustine, in his City of God, linked the salvation of the Jews with the coming of Elijah: In is a familiar theme in the conversation and heart of the faithful, that in the last days before the judgment the Jews shall believe in the true Christ, that is, our Christ, by means of this great and admirable prophet Elias who shall expound the law to them. . . . When, therefore, he is come, he shall give a spiritual explanation of the law which the Jews at present understand carnally, and shall thus “turn the heart of the father to the son,” that is, the heart of the fathers to the children." Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, pp. 63-64. "Augustine also argued that the church had not permanently supplanted the Jews: What! have we supplanted the Jews? No, but we are said to be their supplanters, for that for our sakes they were supplanted. If they had not been blinded, Christ would not have been crucified; His precious Blood would not be shed; if that Blood had not been shed, the world would not have been redeemed. Because then their blindness had profited us, therefore hath the elder brother been supplanted by the younger, and the younger is called the Supplanter. But how long shall this be? . . . The time will come, then end of the world will come, and all Israel shall believe; not they who now are, but their children who shall then be. Like Augustine, Jerome (347-420) believed in a future salvation of the Jews. He said, “[W]hen the Jews receive the faith at the end of the world, they will find themselves in dazzling light, as if our Lord were returning to them from Egypt.”" Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, pp. 65-66. ". . . St. Cyril of Alexandria (378-444) stated with confidence that Israel would be saved after the calling of the Gentiles: “Although it was rejected, Israel will also be saved eventually, a hope which Paul confirms. . . . For indeed, Israel will be saved in its own time and will be called at the end, after the calling of the Gentiles.”" Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, p. 67. "Writing in the last third of the fourth century, Ambrosiaster stated, “However seriously the Jews may have sinned by rejecting the gift of God . . . nevertheless, because they are the children of good people, those privileges and many benefits from God they have received, they will be received with joy when they return to the faith, because God's love form them is stirred up by the memory of their ancestors.” . . . Cassiodorus (c. 485-585) linked the salvation of Israel with Psalm 102. Commenting on verse 9 -- “He will not always be angry, nor will he be wroth for ever” -- he declared, “This verse can be applied also to the Jewish people, who we know are to be converted at the world's end. On this Paul says: Blindness in part has happened in Israel, that the fullness of the Gentiles should come in, and so all Israel should be saved.” When Cassiodorus states “we know” it appears that this belief in a future salvation of Israel was quite common in his day. He does not appear to be presenting an novel idea." Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, pp. 67-68. "Chafer and others hold that the term [all Israel in Romans 11:26] refers to Israel throughout history, and that they will be resurrected just before Jesus’ second coming. Ryrie takes a different view. He says “all Israel” refers to those who survive the Tribulation and “turn to faith” to Jesus (Zech. 13:8). Others, such as Fruchtenbaum, say that Romans 11:26 teaches that “all Israel will be saved” after the Tribulation when the national leaders of Israel realize their error of rejecting Messiah Jesus and will lead the nation in a multi-day event of national confession, regeneration, and subsequent salvation. . . . Hoehner links the timing of Israel’s salvation to the “time of forgiveness” in Zechariah 12:10, when Israel will “look upon [Him] whom they pierced; and they will mourn for Him.” . . . Though these views differ slightly, they all see Paul’s use of “all Israel” as referring to a future, national Israel." H. Wayne House, The Future of National Israel, Ref-0200 Volume 166 Number 664, October-December 2009, 463:481, pp. 478-479. "It is also certain that the Jews, as a people, will yet own Jesus of Nazareth, the Son of David, as their King, and that they will return to their own land, "and they shall build the old wastes, they shall raise up the former desolations, and they shall repair the old cities, the desolations of many generations."" -- Dennis Swanson, Charles H. Spurgeon and Eschatology: Did He Have a Discernible millennial Position?, p. 26. [http://www.spurgeon.org/eschat.php]. See 20161124144019.pdf.
Israel - Ammonites oppose : Amorites - oppose Israel
Israel - apostasy - temple as sign : temple - destroyed - sign of Israel's apostasy
Israel - birth of man child : Isa. 66:7; Rev. 12:5
Israel - blesses others : Num. 10:29-32; Zec. 8:13
Israel - blessing and cursing : blessing - and cursing Israel ✪
Israel - blinded : Jews - blinded ✪
Israel - born in Egypt : Ex. 4:22; Ps. 87:4 (?); Isa. 44:2; Isa. 44:21; Eze. 16:4-5; Hos. 11:1; Mat. 2:15✪ "Hosea 11:1 is not a prediction. Matthew used it as a point of comparison: just as God called the Israelites from Egypt, so also He called Jesus beyond Egypt. In the next three verses (Matthew 2:16-18), Matthew drew another comparison: just as Rachel wept for her sons, so also the Bethlehemites wept for their sons when Herod killed them. Since “fulfill” in verse 17 does not entail the accomplishment of a prediction, it need not in verse 15 either." Mark A. Hassler, Book Review: Interpreting the Prophetic Books: An Exegetical Handbook by Gary Smith, Ref-0785 Volume 19 Number 56 (Spring 2015), 88-89, p. 88. Questionable: Ps. 87:4 (?);
Israel - British : British Israelitism ✪
Israel - camp - as cross : camp - of Israel as cross
Israel - camp - gospels : F00004 - Kells - book of - faces of cherubim ✪
Israel - camp of : tabernacle - camped about
Israel - camp of - Levites : tabernacle - camped about - Levites
Israel - cast away - not : Isa. 41:9; Isa. 44:21; Isa. 46:3-4; Jer. 31:35-37; Jer. 33:20-22; Zec. 10:6; Rom. 11:1; Rom. 11:25-29
Israel - chastened : Jer. 30:11-15; Jer. 31:10; Jer. 31:18; Jer. 46:28
Israel - child born of : seed - of woman ✪
Israel - chosen : chosen - Israel ✪
Israel - church not : replacement theology - AGAINST ✪
Israel - converted : Israel - salvation of ✪
Israel - covenants pertain to : covenants - to Israel ✪
Israel - demonstrates God : Ex. 34:10
Israel - disciplined : curse - disobedience to God ✪
Israel - dispersion : dispersion - Israel ✪
Israel - dispersion - before 70AD : dispersion - of Israel before 70AD ✪
Israel - dispersion - prayer : dispersion - Israel - prayer in
Israel - divides : 2S. 20:1
Israel - early mention : chronology - B.C. 1445 - Exodus - early ✪
Israel - Edom opposes : Edom - opposes Israel
Israel - Egyptian mention : ✪ "But the only contemporary Egyptian source which actually mentions Israel is the stela. . . of King Merneptah from the fifth year of his reign (1207 BC), recording among his many victories: ‘Carved off is Ashkelon, seized upon is Gezer. . . Israel is laid waste, his seed is no more.’" Ref-0151, p. 4.
Israel - enemies judged : Isa. 41:11; Jer. 2:3; Jer. 10:25; Jer. 30:16; Jer. 30:20; Jer. 50:7; Jer. 50:11-12; Ob. 1:10-15; Zep. 2:10; Zep. 3:19
Israel - ethnos : nation - church? ✪; Mat. 21:43; John 11:51; Acts 24:17
Israel - ethnos - nation : nation - ethnos - Israel
Israel - false : Jews - who are not
Israel - firstborn of God : Ex. 4:22; Deu. 32:17; Jer. 2:14; Jer. 31:9
Israel - firstborn receives double portion : Isa. 40:2; Isa. 61:7; Jer. 16:18
Israel - gathered in belief : gathered - Israel in faith ✪
Israel - gathered in unbelief : gathered - Israel in unbelief ✪
Israel - gathered second time : gathering - of Israel second time ✪
Israel - gathering - uncategorized : gathered - Israel - uncategorized
Israel - Gentile allegiance to : Ru. 1:16; 2S. 15:21
Israel - Gentiles - not like : Eze. 20:32; Eze. 11:1
Israel - Gentiles join to : Gentiles - join to Israel ✪
Israel - glory of God : Isa. 44:23; Isa. 46:13; Eze. 36:22
Israel - God fights for : Jer. 31:10; Jos. 10:14; Jos. 10:42; Mal. 3:6
Israel - God's inheritance : inheritance - Israel as God's
Israel - goy used of : Gen. 35:11; Gen. 48:19; Isa. 49:7; Eze. 2:3 (?)✪ In Eze. 2:3, translations differ over whether Ezekiel is sent to Israel and [other] rebellious nations (goyim, plural) or whether God is referring to Israel as if it were just like the pagan nations. The book of Ezekiel includes judgments against nations besides Israel. Questionable: Eze. 2:3 (?);
Israel - hated by Arabs : Arabs - Jews - hatred of
Israel - heritage of God : Jer. 12:7-9; Jer. 50:11
Israel - Holy One of : 2K. 19:22; Ps. 71:22; Ps. 78:41; Ps. 89:18; Isa. 1:4; Isa. 5:19; Isa. 5:24; Isa. 10:20; Isa. 12:6; Isa. 17:7; Isa. 29:19; Isa. 30:11; Isa. 30:12; Isa. 30:15; Isa. 31:1; Isa. 37:23; Isa. 41:14; Isa. 41:16; Isa. 41:20; Isa. 43:3; Isa. 43:14; Isa. 45:11; Isa. 47:4; Isa. 48:17; Isa. 49:7; Isa. 54:5; Isa. 55:5; Isa. 60:9; Isa. 60:14; Jer. 50:29; Jer. 51:5; John 6:69 (NU text); Acts 13:35
Israel - hope of : Acts 26:6; Acts 28:20; Tit. 2:13
Israel - idolatry : idolatry - Israel
Israel - idolatry purged : idolatry - Israel purged
Israel - independence declared : chronology - A.D. 1948 - Israel declares independence ✪
Israel - inheritance : 2S. 21:3 (?); Pr. 74:2; Ps. 78:71; Isa. 19:25✪ Questionable: 2S. 21:3 (?);
Israel - Jacob's trouble : Jacob's - trouble
Israel - Jesus sent to : Jesus - sent to Israel
Israel - Judah - future context : Judah - Israel - future context
Israel - keeper : Isa. 41:10-13; Ps. 121:4
Israel - king among : Num. 23:21; Num. 24:7
Israel - kingdom divided by God : 1K. 12:22-25
Israel - kings - chronicles of : kings - chronicles of kings of Israel ✪
Israel - known by God : Amos 3:2
Israel - land too small : Isa. 49:19; Zec. 10:10
Israel - law to : law - not for Gentiles
Israel - meaning : Gen. 32:25-32; Jer. 14:9✪ "To Strive with God". "there is no great unanimity as to the exact derivation and meaning of the word ‘Israel.’ Part of the difficulty lies in the rarity of the verb שָׂרָה, used to describe Jacob's activity with respect to the ‘man.’ The KJV and other older translations saw it as a derivative of the Hebrew word for ‘prince.’ . . . Newer translations, beginning already with the ASV, see the notion of ‘striving’ as the verb's basic meaning." Marten H. Woudstra, "Israel and the Church: A Case for Continuity," Ref-0199, p. 223.
Israel - Messiah called : Isa. 49:3-7; Jer. 51:19-24 (?)✪ Questionable: Jer. 51:19-24 (?);
Israel - millennial government : Jer. 30:21; Mat. 19:28; Luke 22:30
Israel - mothers of : tribes - mothers of
Israel - name changed from Jacob : Jacob - name changed to Israel ✪
Israel - nation opposed : Gen. 15:14; Ps. 83:4; Isa. 8:9-10; Jer. 10:25; Jer. 12:14; Ob. 1:10-15; Zec. 1:14-15 (.); Zec. 1:18-21 (.)
Israel - national song : ✪ "Though the history of the song [Ha Tikvah, ‘The Hope’] is not totally clear, it is accepted that the words were written in 1886 by Naphtali Hertz Imber, an English poet originally from Bohemia, and the melody is by Samuel Cohen, an immigrant from Moldavia. The words of the first and most well-known stanza are: ‘As long as the Jewish spirit is yearning deep in the heart, With eyes turned toward the East, looking toward Zion, Then our hope - the two-thousand-year-old hope - will not be lost: To be a free people in our land, The land of Zion and Jerusalem.’" Arutz Sheva News Service, IsraelNationalNews.com Wednesday, Oct. 27, 2004 / Cheshvan 12, 5765
Israel - nations come to : Isa. 55:5
Israel - nations used against judged : nations - used against Israel then judged ✪
Israel - new - Calvin : replacement theology - Calvin ✪
Israel - new - Mauro : replacement theology - Mauro ✪
Israel - new - Origen : replacement theology - Origen ✪
Israel - new - Wright : replacement theology - Wright ✪
Israel - new covenant with : covenant - new - with Israel ✪
Israel - northern kingdom falls to Assyria - Steinmann : chronology - B.C. 0723 - northern kingdom falls - Steinmann ✪
Israel - northern kingdom falls to Assyria - Thiele : chronology - B.C. 0723 - northern kingdom falls - Thiele ✪
Israel - northern kingdom falls to Assyria - Tyndale Seminary : chronology - B.C. 0722 - northern kingdom falls - Tyndale Seminary ✪
Israel - numbered : numbered - Israel ✪
Israel - of God : exegesis - Gal._6:16 ✪
Israel - olive tree : olive tree - Israel
Israel - pagan origin : Deu. 26:5
Israel - peace with nations - covenant : covenant - peace with nations ✪
Israel - people vs. nations : Isa. 42:6; Isa. 49:6-8; Zec. 2:11; Acts 26:17; Acts 26:23✪ These passages highlight situations where Israel is referred to as “people” in distinction to the Gentiles who are referred to as the “nations.”
Israel - persecution of - justifying : antisemitism - justifying
Israel - population - growth : Jer. 31:27
Israel - population of : ✪ "According to the latest statistics published by the Institute of the World Jewish Congress, Israel's Jewish population . . .at the beginning of the 1998 Jewish year (September). . .was 5,863,000 of which 80% (4,700,00) were Jewish; 61.6% being born in the Land and 71,000 arriving as immigrants. Of the last category, 59,000 came from Russia, making the total for these immigrants 845,000 (the largest single group in Israel)." Ref-0010, p. 217. "According to Israel's Central Bureau of Statistics [there are] 5.4 million Jews living in Israel and between 5.1 and 5.3 million thought to be living in the USA." -- Operation Exodus Autumn 2003 Bulletin, [https://www.ebenezerusa.com], p. 6. "According to the latest figures, there are 13 million Jews living worldwide, including 5.2 million in Israel. According to Jewish Agency figures, 5.6 million live in North America, 1.2 million in Europe, 413,000 in the former Soviet Union, 401,000 in South America, 84,000 in Africa, 107,000 in Australia and New Zealand, and 19,000 in Asia. Meanwhile, Israel's 5.2 million Jews and some 287,000 immigrants and their families not registered as Jews make up 81 percent of the country's 6.8 million population, while the Arabs comprise 19 percent. During 2003 the Arab minority grew at a rate of 3 percent compared to the 1.4 percent among the Jewish majority. The median age of the Jewish population is 30.4, while the Arab media in 19.7." "Figuring Out Israel", Ref-0057, January/February 2005, pp. 40-41.
Israel - population to grow in Egypt : Gen. 46:3; Gen. 47:27; Deu. 1:10; Deu. 10:22; Deu. 26:5; Ex. 1:7
Israel - preserved : Jer. 30:11; Jer. 31:35-37; Jer. 33:25-26; Mal. 3:6✪ "Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store." Ref-1414, p. 266.
Israel - prophecy on tribes : Gen. 49; Deu. 33
Israel - protected by God : Jews - protected by God ✪
Israel - purchased : Ex. 15:16; Ex. 19:5-6; Deu. 32:6; Deu. 32:9; 2S. 7:23; Est. 3:9; Est. 4:7; Isa. 51:10; Jer. 31:11; Mat. 13:44
Israel - purpose : Eze. 5:15; Eze. 39:21-29✪ "In the history of Israel, as a ‘refractory’ race (Acts 7:51), shall all the peoples of the world be shown the fearfulness of sin, but also the glory of redemption, the seriousness of the crushing judgments, but also the depth of forgiving grace (Ps. 102:14-16). Thereby Israel's history becomes an object-lesson on the stage of world affairs given that the nations of the earth should perceive what judgment is and what grace is (Isa. 52:10; Eze. 39:23-27)." Ref-0197, p. 92. "During Augustine's time, the existence of the Jews and Judaism posed an apologetic problem for the church. If the church was the new Israel, for what purpose did the nation Israel exist?" Michael J. Vlach, "Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era", Ref-0164, Vol. 19 No. 1, Spring 2008, 51:70, p. 59. "The foundational statement of Israel's purpose is stated in the Lord's words at the establishment of that nation in the covenant at Sinai: “you shall be to Me a kingdom of priests [or a priestly kingdom] and a holy nation” (Exod. 19:6). In relation to “kingdom of priests,” Noth says, “Israel is to have the role of the priestly member in the number of earthly states. Israel is to do ‘service' for all the world…; this is the purpose for which Israel was chosen.” Commenting on these same words, Beale says, this “summary of God's purpose for Israel” meant that Israel was called “to be a kingly and priestly nation mediating Yahweh's light of salvific revelation by witnessing to the Gentiles…. It is the light of God's presence that they are to reflect to the world.” . . . Israel's mission, as is often pointed out, is not fulfilled by going out to the nations proclaiming the revelation of God. Rather as Isaiah's words just cited—“in Israel He shows forth His glory.” Israel is the place where God intended to glorify Himself before the onlooking nations of the world. . . . God desired to reveal His glory in Israel that the nations might come to know Him both by Israel's public life in covenant with Him and through God's historical actions with Israel in public history." Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, pp.29-30. "This connection is clear in the Psalmist's prayer, “God be gracious to us and bless us, and cause His face to shine upon us—that Your way may be known on the earth, your salvation among all nations. . . . God blesses us, that all the ends of the earth may fear Him” (Ps. 67:1–2, 7). The same thought is evident in the Psalmist's anticipation of the time when the Lord would “arise and have compassion on Zion” and “be gracious to her” with the result that “the nations will fear the name of the Lord and all kings of the earth Your glory” (Ps. 102:13–15; cf. Is. 52:7–10; 55:3–5). . . . Israel was created and commissioned to be a place on earth where God would display His glory through a model kingdom before all the nations of the world. He would do so through spoken instructions as well as overt historical actions of judgment and mercy with the goal that through His dealing with Israel the world would come to recognize Him as the only true God and submit to His gracious blessing of salvation." Robert L. Saucy, IS CHRIST THE FULFILLMENT OF NATIONAL ISRAEL'S PROPHECIES? YES AND NO!, Ref-0164, 17-39, p. 33.
Israel - rejected temporarily : Isa. 63:17-19; Hos. 1:8-9; Mic. 4:6-8; Mat. 21:43; Rom. 9:25-27; Rom. 11:11-15✪ "To summarize: the Kingdom was taken from a nation of our Lord's day because of its sin; and it shall be given to a nation which brings forth proper fruit. The difference between the two nations is spiritual and moral, not racial. The nation of which the Kingdom is bestowed will be the nation of Israel, in harmony with all Old Testament prophecy; but an Israel repentant and regenerated." Ref-0183, p. 297. "According to Chrysostom, the whole parable of the tenants and this conclusion in particular, teaches the repudiation of the Jews. In reality the subject of the sentence is not the Jews themselves but rather the kingdom with which they had enjoyed a special relationship . . . The denial that Israel possesses the eschatological kingdom does not imply that her special covenantal relationship with God has terminated. D.A. Carson understands the announcement to refer to Israel's role as agent in the administration of the kingdom: “Strictly speaking, then, verse 43 does not speak of transferring the locus of the people of God from Jews to Gentiles, though it may hint at this insofar as that locus now extends far beyond the authority of the Jewish rulers (cf. Acts 13:46; 18:5-6; 1 Peter 2:9); instead, it speaks of the ending of the role the Jewish religious leaders played in mediating God's authority.”" Ref-0685, pp. 36-37.
Israel - remnant of : 1K. 19:18; 2K. 19:4; 2K. 19:30; 2K. 21:14; 2K. 25:22; Ezra 9:8; Ezra 9:15; Isa. 1:9; Isa. 6:13; Isa. 7:3; Isa. 10:20-22; Isa. 28:5; Isa. 37:4; Isa. 37:31-32; Isa. 46:3; Isa. 59:21; Isa. 65:8; Jer. 5:10; Jer. 5:18; Jer. 23:3; Jer. 44:28; Jer. 50:20; Eze. 5:3; Eze. 5:12; Eze. 6:8-10; Eze. 9:4; Eze. 9:8; Eze. 9:15; Eze. 11:13-16; Eze. 12:6; Eze. 14:22; Joel 2:32; Amos 9:8; Mic. 2:12; Mic. 5:7-8; Mic. 7:18; Zec. 11:10; Zec. 13:8-9; Rom. 9:6; Rom. 9:27; Rom. 11:5; Rom. 11:17; Rom. 11:25; Gal. 6:16; 1Pe. 1:1; Rev. 12:17✪ "Therefore though the oak of human civilization must again and again be felled by the axe of the judgment of God, nevertheless this ‘root-stem’ continually survives, the ‘holy seed’ out of which new life springs forth. . ." Ref-0197, p. 52. In Ezekiel 5:12 God states the destiny of each third of Israel as if all of Israel will perish, but previously in Ezekiel 5:3 a few of the prophet's hairs are bound in the hem of his garment -- representing the remnant which is always preserved by God, even in times of His own judgment. "God bound Himself by special promise to Israel, and He will never give them up entirely. In Israel there will always be a holy seed in the very darkest times." Ref-0414, p. 80. "The second lesson in Daniel 1 is that this believing remnant may not be guilty of the sins of the nation, but it still suffers divine punishment. In Jewish history, the only exception to this rule was the destruction of Jerusalem in A.D. 70. This destruction and the subsequent Diaspora of the Jewish people were physical punishments for the national rejection of the Messiahship of Yeshua. It was a divine judgment. It was inevitable and deadly, but believers in Messiah did have the chance to save their physical lives and leave the country before it would be destroyed by the Romans. There is not one record of a Jewish believer who died in A.D. 70 due to the Roman attack." -- Ref-1580, p. 66.
Israel - repents for Messiah : second coming - preconditions ✪
Israel - replaced - Caner : replacement theology - Caner ✪
Israel - replaced - Davies : replacement theology - Davies ✪
Israel - replaced - Edwards : replacement theology - Edwards ✪
Israel - replaced - Goldsworthy : replacement theology - Goldsworthy ✪
Israel - replaced - LaRondelle : replacement theology - LaRondelle ✪
Israel - replaced - March : replacement theology - March ✪
Israel - replaced - Soulen : replacement theology - Soulen ✪
Israel - restoration : Num. 23:10; Isa. 10:20-22; Isa. 49:5-6; Isa. 59:20; Eze. 43:7; Hos. 2:23; Hos. 3:4-5; Luke 8:49-52 (?); Rom. 11:26✪ "That Israel will again be restored to the place of privilege and blessing upon earth is not a matter of opinion, but of faith; and no one who accepts the Scriptures as Divine can question it." Ref-0762, p. 286. "Trench, in expounding the parable of the Prodigal Son, explained, "We Gentiles must not forget that at the end of the present dispensation all will be reversed, and we shall be in danger of playing the part of the elder brother, and shall do so if we grudge at the largeness of the grace bestowed upon the Jew, who is now feeding upon the husks, far away from his Father's house."" Ref-1263, p. 260 "Edmund Bunny, sub - dean of York cathedral, followed in this trend writing The Scepter of Iudah in 1584 and calling Christians to love God’s people the Jews. He followed with The Coronation of David in 1588 hoping for the soon restoration of the Jews to their land [Edmund Bunny, The Scepter of Iuday (1585) and The Coronation of David (1588) in Silver, 173; Thomas Ice “Lovers of Zion”]." Ref-1573, p. 22. "Many Puritans no longer applied Old Testament narratives solely to themselves as reembodied Israel. Rather, they now believed that the covenant remained in effect for the Hebrew’s physical descend - ants. And the Jews return to Zion was, for them, the necessary prelude to the coming of the Messiah [Stephen Spector; Evangelicals and Israel: the story of American Christian Zionism (Oxford University Press, 2009), p.17]." Ref-1573, p. 24. "John Archer, minister to an English congregation in the Netherlands, also believed in a return of the Jews : Israel and Iudah shall be one People forever, under one king David, that is Christ typified by David . . . so the Cities of the Tribes shall be built again, and inhabited by natural Israelites, especially Ierusalem, which shall bee the most eminent city them in the world, or that ever was in the world . . . when the Lord is one king over all the Earth, then shall Ierusalem be built . . . the Israelites shall have the greater glory . . . from the Israelites shall glory descend to the Gentiles, as the Gospell first did . . . upon the taking in of the Israelites again to be God’s people . . . and shew that all Israel will be saved [John Archer, The Personal Reign of Christ upon Earth (London, 1642), 26-27]." Ref-1573, p. 28. "Moses Wall, who translated Mennasseh Ben Israel’s book The Hope of Israel into English in 1652, wrote a defense of his belief in God’s continued promises to the Jews : I doe firmly believe, and fear not to profess it ; That the Jews shall be called as a Nation, both Judah and Israel, and shall return to their owne Land, and have an earthly Kingdome againe. For the proof of which . . . I shall cite anything which Mennaseh Ben Israel brings for himself, beleeve me, that I have it not from him, but from my owne observations out of Scripture, some years since. [cited Micah 4 : 8 and Zechariah 10 : 6 - 10] Say not this was done in the returne of those few in the captivity of Babylon ; for those of the ten Tribes that then returned, were but some gleanings of them ; and of Judah itself, there returned but about one halfe : [cited Ezekiel 37 : 16 - 25] Sir, in good earnest, hath this scripture been fulfilled ? Hath Judah and Ephraim been but one stick in God’s hand, but one Nation, so that they shall be no more two Nations, [cited Romans 11 : 12 - 28 and Isaiah 66 : 7 - 8] you are pleased to put the term Millenarian upon me ; . . . you adde in the Post - script, not to looke for a Fifth Monarchy, because Christ reigns now. I answer, that though he reignes de jure, yet not de facto. For expressly in Scripture the Devil is called kosmokrator [ruler of world] he is the grand Tyrant, and great Usurper . . . yet I am farre from denying Christ a kingdome now in being, Spirituall, and Invisible, but I looke for a visible one yet to come. ” [Moses Wall in a letter to a critic, Nov 5, 1650 in Lucien Wolf (ed.); Mennasseh Ben Israels Mission to Oliver Cromwell (London: MacMillan, 1901), p.61.]" Ref-1573, p. 39. "One of the best examples of the philo - semitism developing among the Puritans is a treatise published in 1654 by J.J . who called himself “Philo - Judaeus ” . To charges that God abandoned the Jews, he insisted : We do never find (Christian reader) that the Lord did ever cast away any of his people. . . . when Titus the Roman Generall carried them away captive . . . scattered even at this very day throughout the four corners of the earth : And thus cast off shall be, until the fullness of the Gentiles be come in ; [but] Israels restauration cannot be far off . . . many scoffers there now are, saying, When will the Jewes be called ? and, Where is the promise of his coming ? Who likewise shall have their reward. . . . This should make believers . . . when the Hebrews shall by providence come into this Nation. . . . so necessary is it that Israel should be called before his coming to judge the world . . . Jerusalem must be trodden down by the Gentiles. . . . So according to humane censure Israel is past recovery ; but according to the supernatural promises of God, they were never so near their restauration as now. . . . when the Lord sees that there is no man to help, his own arm will raise and put new life into these dead and dry bones of Israel. . . . in the mean while I desire thee to remember desolate Zion in all they approaches to God . . . [J.J. Philo-Judaeus, The resurrection of Dead Bones, or the Conversion of the Jews. (London,1654), preface]." Ref-1573, p. 41. "In December 1655 Rabbi Manasseh ben Israel met at Whitehall with Lord Protector Oliver Cromwell and a group of English clergy, merchants, and lawyers. Ben Israel requested “the Hebrew Nation ” be allowed to resettle in England, “have publick Synagogues . . . a burying place out of the Town . . . to Traffick as freely in all sorts of Merchandize, as other strangers. ” The consensus of the English present determined : Reasons given by a Parliamentary Committee for Allowing the Jews to Return to England 1 . It is Gods will there be dealing courteously with strangers, and persons in affliction, Exod : 23,8 . 2 . Especially respect is to be had to the Jewes, Isa. 14.3,4 . Because their debtours we are, Rom. 15.27 . . . Because their Brethren of the same Father Abraham ; they naturally after the flesh, we after the Spirit. Because we believe those natural Branches shall return ; and it shall be riches and glory to the Gentiles . . . Because many Jews are now in very great streights in many places . . . being driven away from thence . . . Also the Jews . . . under the Spanish if they are professed Jews, must wear a badge . . . are exposed to many violencies . . . which to avoid many dissemble themselves to be Roman - Catholicks ; then if in anything they appear Jewish, they forfeit goods, if not life also. It seems to some that it would be very acceptable to the Lord, if favour be shewed them . . . No Nation hath been more faithful, frequent, and fervent prayers for the Jews, then in England. None are more likely to convince them by scripture, and by holy life, then many in England . . . Many of the Jews being now very cruelly dealt withal, and persecuted by the Turks . . . Other Jews in several Nations persecuted by Papists, unles they will turn Papists . . . even after their rejecting Jesus Christ, and the Lords rejecting them, yet the Apostle saith of them, That they are beloved for their Fathers sakes, Rom. 11.28 . And for the Lords Covenant sake with their Fathers, Abraham, Isaac, and Jacob . . . the Lord will restore them, as he saith, Levit. 26.41,44,45 . Micah : 7,19,20 . [Henry Jessey, A Narrative of the late Proceeds at Whitehall concerning the Jews (London, 1656), 4-5.]" Ref-1573, p. 46. "Name Date Additional philosemetic ideas Edmund Bunny 1584 Christians should love Jews Francis Kett 1585 Called for the Jews to return to their land Thomas Draxe 1608 Love Jews, still God’s peculiar people, God’s promise to them eternal Hugh Broughton 1610 Rome, not Jews, killed Christ Thomas Brightman 1615 Love Jews, their return will culminate in Christ’s return Henry Finch 1621 Sp.Israel / Phy.Israel, God’s promises to each different, Armageddon in Judea William Gouge 1621 Sp.Israel / Phy.Israel, God’s promises to each different, Armageddon in Judea John Archer 1642 God’s promises to ‘ natural Israelites ’ is eternal, Jerusalem to dominate world Robert Maton 1642 God’s covenant to Jews eternal Peter Bulkeley 1646 God’s covenant to Jews eternal Author of Doomesday 1647 Jews now gathering to retake their land Elizabeth Avery 1647 Jews return to be sign of impending apocalypse Moses Wall 1652 Jews will again have their ‘ earthly kingdom ’, Christ now rules only spiritually Nathaniel Homes 1653 Jews have everlasting covenant, return causes ‘ Turke ’ to cause Armageddon J.J . ‘ Philo - Judaeus ’ 1654 Love Jews, England should help Jews get their land, God’s covenant eternal Henry Jessey 1656 Love Jews, Jerusalem will be preeminent John Dury 1658 Love Jews, Jerusalem will be preeminent Peter Serrarius 1658 Love Jews, Jerusalem will be preeminent William Sherwin 1665 Jerusalem will be preeminent John Milton 1671 “to their native land their haste ” Praise - God Barebone 1675 God’s covenant with Jews everlasting, Jerusalem will be preeminent" Ref-1573, p. 56. "Millenarianism, hope of a Jewish return to the promised land and the expectation of “at least two appearances of Christ, one at the beginning of, and one at the close of, the millennium ” were common among Puritans in the early seventeenth century. According to Robert Baille, a Scottish clergyman who participated in the Westminster Assembly, “Most of the chief divines here [in London] . . . are express Chiliasts. ” [Peter Toon, Puritans, The Millennium and the Future of Israel (Cambridge, 1970), 127.]" Ref-1573, p. 73. "John Owen, has been called “possibly the greatest English theologian ever ” and “one of the greatest Reformed theologians of all time. ” He preached often before the Long Parliament in the 1640s, served several years as chaplain to Oliver Cromwell, then became dean of Christ Church Oxford and chancellor of the University of Oxford throughout the 1650s. Although amillennial Preterists claim him as their own, he was actually premillennial." Ref-1573, p. 76. "A few months after the execution of King Charles a rabbi and refugee from the Spanish Inquisition living in Amsterdam, Manasseh Ben Israel, wrote a letter to English Rump Parliamentarian and member of the Westminster Assembly John Dury asking for a general toleration of Judaism. The Jews had been expelled from England in 1290 and forbidden to reside in the kingdom, but England had just ended the monarchy. Ben Israel believed that, although the Jews “are scattered ”, they “keep their true Religion, as hoping to return againe into the Holy Land in due time. ” He added that Israelites were “scattered everywhere ” and seeing all the Prophecies which speake of their bringing back unto their native soil must be fulfilled : So then at their appointed time, all the tribes shall meet from all the parts of the world . . . they shall have one Prince, the Messiah, . . . the day of the promised Messiah, unto us doth draw near, unto which occasion I explaine many prophecies." Ref-1573, p. 85. "Notice the elements of 20th century Evangelical Apocalypticism, which many claim began with Darby : the collapse of the papal system, war in the Middle East, conversion of the Jews and their return to the Holy Land, and the earthly reign of Christ on earth ; all attributed to Darby in the 19th century, but actually believed centuries earlier." Ref-1573, p. 98. "In his follow up book Gog and Magog, or the Battle of the Great Day of God Almightie, published at the same time as Israel’s Redemption, Robert Maton wrote of a great invasion into Judea by Gog and Magog. This is the battle of Armageddon where the Kings of the Earth along with Babylon the Great Harlot and Antichrist’s forces are destroyed when Christ returns to usher in the Millennium. Maton believed that Ezekiel, Joel, Zechariah and Revelation 16 - 17 all foreshow one and the same battell . . . First, because they all speake of a more generall confederacy and combination of the Kings of the world . . . Secondly, because they all say, that the returning or the Jewes into their owne Land, shall be the occasion of this warre - like assembly. . . . Thirdly, because they all declare, that the destruction of this great army, shall be in the land of Judea. [Robert Maton, Gog and Magog, or the Battle of the Great Day of God Almightie (London, 1642), 94-95.]" Ref-1573, p. 139. "And as concerning the calling of the Jewes in this time . . . as yet they are not so called, nor permitted by the Turks (who have the possession of their Country) to make any habitation there, nor to come thither but as Pilgrims, or to bury the bones of their deceased Friends, which they bring thither from all parts where they inhabit. Secondly, the Scriptures of the prophets doe declare, that Jerusalem must be built in its own place (which now it is not . . .) . . . consider of the prophet Zachary’s Prophecie . . . I will make the Governours of Judah like a hearth of fire . . . and they shall devoure all the People round about, on the right hand and on the left, and Jerusalem shall be inhabited again in her own place, even in Jerusalem [John Browne, A Brief Survey of the Prophetical and Evangelical Events of the Last Times (London, 1654), 39]." Ref-1573, p. 148. "Most seventeenth and early eighteenth century colonial preachers did not see America as “the New Jerusalem ”, but expected the Jews to return to the biblical Jerusalem in preparation for the last days. [Jeffrey Jue, Heaven Upon Earth, 208-209]." Ref-1573, p. 194. "The consensus of late twentieth century scholarship was that millennial speculation died out by the end of the seventeenth century [Christopher Hill, Antichrist in Seventeenth Century England, 154; Crawford Gribben, The Puritan Millennium, 198; Jeffrey Jue, Heaven Upon Earth, 141; Eugen Weber, Apocalypses, 99]." Ref-1573, p. 216. "The Conversion of that Nation, as a new birth, will be extraordinary and much to admiration and astonishment in respect of the suddenness and shortness of the time . . . so often has God promised to bring them back again into this land which he gave them by an everlasting covenant. [W[illiam] A[lleine], Of the State of the Church in Future Ages: or an Inspection into the Divine Prophecies, touching The State of the Church, in the latter Ages of the World (London, 1684), 79,100.]" Ref-1573, p. 219. "The author of Spes Filelium : or, the Believer’s Hope published in 1714 expected the Jews shall be at length gather’d together again, and restor’d to their own Country, that Jerusalem should be rebuilt, that they should all be converted to the Faith of Christ, be an holy and elect People . . . [Anon., Spes Fidelium: or, the Believer’s Hope. Being an Epistolary Dissertation. . . of the Millennium (London, 1714), 61]." Ref-1573, p. 248. "Isaac Newton “believed in the return of the Jews to the Holy Land, the restoration of Jerusalem and of the temple there. ” [Eugen Weber, Apocalypses (Harvard, 1999), 165 quoting Frank Manuel, Isaac Newton: historian (Mass: Cambridge, 1963).]" Ref-1573, p. 267. "[Isaac Newton’s] study of the Bible brought him to expect a restored Israel in the last days : The mystery of this restitution of all things is to be found in all the Prophets [but] few Christians in our age can find it there. For they understand not that the final return of the Jews captivit and their . . . righteous and flourishing kingdom at the day of judgment is this mystery. Did they understand this they would find it in all the old Prophets who write of the last times as in the last chapters of Isaiah . . . ‘ I will take the children of Israel from among the heathen whether they be gone and will gather them on every side and bring them into their own land . . . the nations whom the dragon deceived . . . did compass the beloved city and were devoured by fire from the throne. ’ . . . This was God’s covenant with Abraham when he promised that his seed should inherit the land of Canaan for ever, and on this covenant was founded the Jewish religion . . . it ought to be considered and understood by all men who pretend to the name of Christians [Isaac Newton, “Of the Day of Judgment and World to Come”, Yehuda MS.6 folio 12r-19r, Jerusalem University Library]." Ref-1573, p. 267. "Whiston published The Accomplishment of Scripture Prophecies in which he expressed a great confidence in the return of the Jews to their own land, which will always be theirs forever : The Seed or Posterity of Abraham, Isaak and Jacob should conquer and obtain the Land of Canaan . . . instated in them for an indefeasible Inheritance : So that tho ’ they should many times be expell’d thence and carry’d Captive for their Sins, yet should their Title endure ; and they should at last return to it, and be resettled in it . . . This glorious and everlasting Covenant made with Abraham, Isaak and Jacob . . . the Land of Canaan’s being their unalienable Possession and Inheritance, is in the Scripture very frequently and very emphatically expressed [William Whiston, The Accomplishment of Scripture Prophecies. Being Eight Sermons. . .at the Cathedral (Cambridge, 1708), 118-119]." Ref-1573, p. 268. "Thomas Newton, the Bishop of Bristol, also believed God’s care continued for the Jewish people : The Preservation of the Jews is really one of the most signal and illustrious acts of divine Providence. . . . what but a supernatural power could have preserved them in such a manner . . . God’s promises to them are not yet made good in the full extent. . . . we have all imaginable reason to believe, since so many of those prophecies are fulfilled, that the remaining prophecies will be fulfilled also ; that . . . the Jews will in God’s good time be restored to their native city and country . . . the great Empires, which in their turn subdued and oppressed the people of God, are all come to ruin . . . let it serve as a warning to all those, who are for raising a clamour and persecution against them. . . . I will not cast them away, neither will I abhor them to destroy them utterly, and to break my covenant with them (Lev.xxvi. 44) [Thomas Newton, Dissertation on the Prophecies (London, 1754), 215-217]." Ref-1573, p. 273. "Bicheno believed the promises made to Abraham were permanent and eternal, and that the survival of the Jews as a people was miraculous : it was to be an “everlasting covenant ; ” and he promised that although for their sins he might hide his face from them for a moment, yet, still, with everlasting kindness should not depart from them, nor the covenant removed. And that the Apostle Paul believed . . . they were not cast off for ever, is plain to every one who reads with attention the eleventh chapter to the Romans. . . . God hath, as by a continued miracle, preserved the Jews a distinct people, so that, different from what has happened to all other conquered nations, though scattered, hated and persecuted, more than any other people on earth, they have yet tenaciously adhered to their religion and rites . . . But, doubtless, they are preserved for very important ends. . . . not only that they will sometime be restored, but that they may be restored soon. That whatever happens, great opposition will be made of it . . . it will be an illustrious fulfillment of prophecy . . . striking attention, and deeply affecting the minds of all serious Christians [J. Bicheno, The Restoration of the Jews, The Crisis of all Nations; or, An Arrangement of the Scripture Prophecies, which relate to the Restoration of the Jews, and to some of the most interesting circumstances which accompany (London,1800), 6-7]. This was written by Bicheno 30 years before Darby’s writings on the subject and 150 years before the actual birth of Israel." Ref-1573, pp. 278-279. "17th - 18th Century Authors who were Philo - Semitic and expected the Restoration of Israel Edmund Bunny (sub - dean of York) 1585 William Sherwin (London dissenter) 1665 Francis Kett (Cambridge fellow) 1585 John Milton (apologist and poet) 1671 Giles Fletcher (ambassador to Russia) 1595 Praisegod Barebones (MP, dissenter) 1675 Thomas Draxe (vicar in Essex) 1608 Pierre Jurieu (Huguenot émigré) 1689 Thomas Brightman (Cambridge fellow) 1611 Samuel Petto (Suffolk dissenter) 1693 Sir Henry Finch (barrister & MP) 1621 M . Marsin (Quaker ? woman) 1701 William Gouge * (Cambridge fellow) 1621 Isaac Newton (Cambridge don, Mint) 1706 Joseph Mede (Cambridge don) 1627 William Whiston (Cambridge don) 1708 Thomas Goodwin * (presMagdalenOxf) 1641 William Lowth (Oxford felo, prebWinc) 1714 John Archer (Eng pastor Amsterdam) 1642 John Abernethy (Belfast Presbyterian) 1716 Robert Maton (Oxford Puritan divine) 1642 Philip Doddridge (Northampton dissenter) 1731 John Dury * (Puritan, royal chaplain) 1645 Nathaniel Markwick (Somerset vicar) 1733 Peter Bulkeley (Puritan pastor Concord) 1646 Samuel Collet (“old friend ” ofDr.Johnson) 1747 William Twisse * (rector / vicar in Berks) Robert Hort (chaplain toAbp of Ireland) 1753 Herbert Palmer * (presid.QueensCamb) Thomas Newton (Bishop of Bristol) 1754 Elizabeth Avery (5thMonarchist woman) 1647 Charles Wesley (Methodist hymnist) 1762 Moses Wall (translator of benIsrael) 1652 Grantham Killingworth (NorwichBaptist) 1772 Peter Sterry * (Cambridge fellow) John James Bachmair (German grammar) 1778 Henry Jessey (Baptist divine) 1656 Thomas Reader (Taunton dissenter) 1788 Nathaniel Homes (London Puritan) 1653 John Baillie (Newcastle dissenter) 1792 Josephus Philo - Judaeus (tractarian) 1654 James Bicheno (Berkshire Baptist) 1797 Petrus Serrarius (Dutch divine) 1656 * Member of the Westminster Assembly of Divines" Ref-1573, p. 279. "Isaac Newton . . . was, from the 1670s until his death in 1727, a Premillennialist, a literal exegete of biblical prophecy and an ardent advocate of the Jews ’ restoration to the Holy Land. Like most Christian Zionists today, Newton considered God’s covenant with Abraham in Genesis to be permanent and irrevocable. Entering into a debate that still goes on, he rejected claims that the prophecies of the Jews ’ return from exile had already been fulfilled. Rather, he argued, the prophets foresaw two returns, one from Babylon, the other from the current diaspora. Newton based this ‘ double return ’ of the Jews on Isaiah 11 : 11 : ‘ In that day the LORD will extend his hand yet a second time to recover the remnant which is left of his people. ’ He believed the Jews would convert to Christianity and return to the Holy Land prior to Armageddon, which, he calculated, would occur no earlier than the year 2060 [Stephen Spector; Evangelicals and Israel: the story of American Christian Zionism (Oxford University Press, 2009), p.17]." Ref-1573, p. 283. "Even the first U.S . Vice President John Adams expected “Israelites conquering Palestine and establishing Judea as an independent nation. ”" Ref-1573, p. 330. Questionable: Luke 8:49-52 (?);
Israel - return of in judgment : Isa. 11:11-12; Eze. 20:33-38
Israel - reunited : Isa. 11:12; Jer. 3:18; Jer. 31:31; Jer. 33:7; Jer. 50:4; Eze. 37:16; Hos. 1:11
Israel - Sabbath - modern : Sabbath - modern Israel ✪
Israel - salvation of : Isa. 45:17; Isa. 45:25; Eze. 11:19-20; Eze. 36:25-27; Eze. 36:33; Eze. 39:22-28; Rom. 11:26✪ See covenant - new. ". . . when God is pleased to remove the Church out of this present scene, Israel will come forward again; and it is in that day, when their hearts are touched by the Spirit of God, that there will be the fulfilment of a deliverance." Ref-0414, p. 81.
Israel - separate : Ex. 33:16; Lev. 20:24; Num. 23:9
Israel - served by Gentiles : Gentiles - serve Israel
Israel - servitudes : 1K. 6:1; Jdg. 3:8; Jdg. 3:14; Jdg. 4:2-3; Jdg. 6:1; Jdg. 13:1; Acts 13:18-21✪ "I allude to the 480 years of 1K. 6:1, computed from the Exodus to the Temple. . . . That the chronology of the period was correctly known is plain from the thirteenth chapter of the Acts, which enables us to reckon the very same era as 573 years. How then can this seeming error of 93 years be accounted for? It is precisely the sum of the several eras of the Servitudes.[1] [1] - Acts 13:18-21 gives 40 years in the wilderness, 450 years under the Judges, and 40 years for the reign of Saul. To which must be added the 40 years of David's reign, and the first three years of Solomon for it was in his fourth year that he began to build the Temple. The servitudes were to Mesopotamia for 8 years, to Moab for 18 years, to Canaan for 20 years, to Midian for 7 years and to the Philistines for 40 years. See Judges 3:8,14; 4:2-3; 6:1; 13:1. But 8 + 18 + 20 + 7 + 40 years are precisely equal to 93 years." Ref-0745, pp. 89-90. "According to the book of Kings, Solomon began to build the temple in the 480th year after the children of Israel were come out of the land of Egypt.[1K. 6:1] This statement, than which none could, seemingly, be more exact, has sorely puzzled chronologers. By some it has been condemned as a forgery, by others it has been dismissed as a blunder; but all have agreed in rejecting it. Moreover, Scripture itself appears to clash with it. In his sermon at Pisidian Antioch St. Paul epitomizes thus the chronology of this period of the history of his nation: forty years in the wilderness; 450 years under the Judges, and forty years of the reign of Saul; making a total of 530 years. To which must be added the forty years of David’s reign and the first three years of Solomon’s; making 573 years for the very period which is described in Kings as 480 years. Can these conclusions, apparently so inconsistent, be reconciled? If we follow the history of Israel as detailed in the book of Judges, we shall find that for five several periods their national existence as Jehovah’s people was in abeyance. In punishment for their idolatry, God gave them up again and again, and “sold them into the hands of their enemies.” They became slaves to the king of Mesopotamia for eight years, to the king of Moab for eighteen years, to the king of Canaan for twenty years, to the Midianites for seven years, and finally to the Philistines for forty years.[Judges 3:8, 14; 4:2, 3; 6:1; 13:1. The servitude of Judges 10:7, 9 affected only the tribes beyond Jordan, and did not suspend Israel’s national position.] But the sum of 8 + 18 + 20 + 7 + 40 years is 93 years, and if 93 years be deducted from 573 years, the result is 480 years. It is obvious, therefore, that the 480 years of the book of Kings from the Exodus to the temple is a mystic era formed by eliminating every period during which the people were cast off by God. If, then, this principle were intelligible to the Jew in regard to history, it was both natural and legitimate to introduce it in respect of an essentially mystic era like that of the seventy weeks." Ref-0762, p. 81. "This epoch of 450 years [Acts 13:18-20], the period of the Judges, appears to be made up in the following way. By examining details of Table 7 it will be found that, if the several periods, beginning with the 8 years’ servitude under Cushan, and ending with the 20 years’ judgeship of Samuel, be added together, they make up a total of just 450 years. It is reasonable, therefore, to infer that this is the period spoken of by the apostle; . . ." Ref-1298, p. 40.
Israel - sheep : sheep - Israel
Israel - sin - cleansed : Dan. 9:24; Eze. 36:33; Jer. 33:8; Rom. 11:27
Israel - slavery between prohibited : slavery - fellow Israelites prohibited
Israel - son of God : son of God - Israel
Israel - spiritual - AGAINST : Acts 3:25; Gal. 3:7✪ "The fact that Gentile believers are the Sons of Abraham does not make them spiritual Israelites anymore than the fact that Arabs being physical descendants of Abraham means that they are physical Israelites." Ref-0009, p. 51. Note that "only" is not in the Greek. Notice how physical descent from Abraham is said by Peter to have continued significance after the cross (Acts 3:25). "Where Israel, Iudah, Tsion, Jerusalem, & c. are named in this argument, the Holy Ghost meaneth not the spiritual Israel, or Church of God collected of the Gentiles, no nor of the Iews and Gentiles both (for each of these haue their promises seuerally and apart) but Israel properly descended out of Iacobs loynes. . . . These and such like are not Allegories, setting forth . . . deliuerance through Christ (whereof those were types and figures) but meant really and literally of the Iewes. . . . that one day they shall come to Ierusalem againe, be Kings and chiefe Monarches of the earth, sway and gouerne all . . . [Henry Finch, The Worlds Great Restavration. Or The Calling of the Iewes (London, 1621), 6-7]." Ref-1573, p. 27.
Israel - to Egypt : Jacob - to Egypt
Israel - treasure : Ex. 19:5; Ex. 34:10; Deu. 7:6; Deu. 14:2; Deu. 26:18; Isa. 43:4; Ps. 135:4; Mal. 3:17; Mat. 13:44✪ In Mat. 13:44, "The man is Christ. The treasure is Israel. .The treasure's hidden state shows Israel's apostasy.. The uncovering of the treasure refers to the offer of the kingdom. The hiding of the treasure refers to Israel's rejection of the kingdom offer. The purchase of the field refers to Christ dying for Israel's sins. The implicit coming again of the man to obtain the treasure refers to Israel's conversion at the conclusion of the mystery age." Andy Woods, "The Purpose of Matthew's Gospel, Part II", Ref-0785, Volume 11 Number 34 December 2007, 5:42, p. 24n49. "the "treasure" hid in the field, which so evidently refers to Israel, as the "pearl of great price" so evidently refers to the Church." Ref-1518, p. 71.
Israel - unbelieving die : Num. 14:23; Num. 14:29; Num. 14:32-33; 2S. 8:2; Isa. 27:12; Eze. 5:2; Eze. 5:12; Eze. 20:38; Zep. 3:11; Zec. 13:8-9
Israel - unclean spirit : spirit - unclean - Israel
Israel - usage of term : Rom. 9:6; Rom. 11:26; Gal. 6:16✪ "Regarding Paul's usage, Burton declared, "There is, in fact, no instance of his using Ἰσραέλ, except of the Jewish nation or a part thereof."" Ref-1263, p. 265 "For many centuries there has prevailed in the Churches of Christ a strange, and to my mind, an unwarrantable mode of dealing with this word "Israel". It has been interpreted in many passages of the Psalms and Prophets, as if it meant nothing more than Christian believers. Have promises been held out to Israel? Men have been told continually that they are addressed to Gentile saints. Have glorious things been described as laid up in store for Israel? Men have been incessantly told that they describe the victories and triumphs of the gospel in Christian churches. The proofs of these things are too many to require quotation. No man can read the immense majority of commentaries and popular hymns without seeing this system of interpretation to which I now refer. Against that system I have long protested, and I hope I shall always protest as long as I live. . . . Where, I would venture to ask, in the whole New Testament, shall we find t=any plain authority for applying the word "Israel" to anyone but the nation of Israel? [J. C. Ryle, Are You Ready For The End of Time? (Fearn, Scotland: Christian Focus, 2001), 48-49, 107-8]" Ref-1263, p. 344
Israel - vine : vine - Israel
Israel - vs. Ephraim vs. Samaria : Ephraim - vs. Israel vs. Samaria ✪
Israel - wife of Jehovah : wife - of Jehovah ✪
Israel and the Church: The Origin and Effects of Replacement Theology, Ronald E. Diprose : Ref-0685 ✪
Israel and the Church: The Origin and Effects of Replacement Theology, Ronald E. Diprose - Diprose, Ronald E., Israel and the Church: The Origin and Effects of Replacement Theology : Ref-0685 ✪
Israel mourns for Messiah : Messiah - sought by Israel
Israel My Glory : Ref-0057 ✪
Israel My Glory - Friends of Israel Gospel Ministry. Israel My Glory : Ref-0057 ✪
Israel Today Magazine : Ref-0082 ✪
Israel vs. church : dispensationalism - progressive - church vs. Israel distinction ✪
Israel vs. church - distinction - progressive dispensationalism : dispensationalism - progressive - church vs. Israel distinction ✪
Israeli/Arab Conflict and the Bible, Wilbur M. Smith : Ref-1163 ✪
Israeli/Arab Conflict and the Bible, Wilbur M. Smith - Smith, Wilbur M., Israeli/Arab Conflict and the Bible : Ref-1163 ✪
Israelology : Ref-0009 ✪
Israelology - The Missing Link in Systematic Theology : Ref-0009 ✪
Israelology: The Missing Link in Systematic Theology, Arnold Fruchtenbaum : Ref-0799 ✪
Israelology: The Missing Link in Systematic Theology, Arnold Fruchtenbaum - Fruchtenbaum, Arnold, Israelology: The Missing Link in Systematic Theology : Ref-0799 ✪
Israelology: The Missing Link in Systematic Theology, Arnold Fruchtenbaum - Fruchtenbaum, Arnold, Israelology: The Missing Link in Systematic Theology - Logos-0520 : Ref-0799 ✪
Issachar : Issachar - name given
Issachar - name given : Gen. 30:18
IS