CrossLinks Topical Index - EN
En Dor : witch - of En Dor; Jos. 17:11; 1S. 28:7; Ps. 83:10
En Dor - witch : witch - of En Dor
Enchiridion on Faith, Hope, and Love, Augustine : Ref-0971 ✪
Enchiridion on Faith, Hope, and Love, Augustine - Augustine, Enchiridion on Faith, Hope, and Love : Ref-0971 ✪
Enchiridion on Faith, Hope, and Love, Augustine - Augustine, Enchiridion on Faith, Hope, and Love - Cross-0042 : Ref-0971 ✪
encourage : words - encourage
encourage - words : words - encourage
encouraged : comfort - those in trouble; discouragement - response to
encouraged - in God : discouragement - response to
encouraged - those who mourn : comfort - those in trouble
encouragement : encouragement - passages
encouragement - passages : Jos. 1:9; 1Cor. 15:58; Php. 4:4-9
encourager : Barnabas - encourager ✪
encourager - Barnabas : Barnabas - encourager ✪
encryption : encryption - Leb Kamai ✪; Ref-1558 ✪
encryption - cryptography : Ref-1558 ✪
encryption - Leb Kamai : Jer. 51:1✪ NIV: See, I will stir up the spirit of a destroyer against Babylon and the people of Leb Kamai. KJV: Behold, I will raise up against Babylon, and against them that dwell in the midest of them that rise up against me. . . "Leb Kamai can literally mean, ‘the hearts of those who rise up against me,’ as per the KJV translation. Yet the structure of the sentence requires reading it the way the NIV does. For the Jewish sages, this verse never presented a problem since they knew that, on rare occasions, words could be written in a cryptic form. The form of encryption before us is known as atba'sh. . . it simply writes a word in a backward order of the Hebrew alphabet. In other words, the writer will replace an aleph, the first letter in the Hebrew alphabet, with a tav, the last letter in the alphabet; the Bet (the second letter) with the Shin (the second to last letter) and so on. In practice it looks like this: L=k (e) b=s K=d (a) m=i (a) i=m, which amounts to kasdim (and don't worry about the missing vowels because Hebrew does not have them). . . . Instead of an unidentified people, the Hebrew reader sees the word ‘Chaldeans’ before his eyes. Now the perplexing passage may be read: Behold, I will raise up against Babylon, and against them that dwell in Chaldea. . ." Ref-0082, May 2001, p. 15.
encryption - The Code Book: The Science of Secrecy from Ancient Egypt to Quantum Cryptography, Simon Singh - cryptography : Ref-1558 ✪
Encyclopedia Britannica 2002 Deluxe Edition CDROM, Theodore Pappas, ed. : Ref-0825 ✪
Encyclopedia Britannica 2002 Deluxe Edition CDROM, Theodore Pappas, ed. - Pappas, Theodore, ed., Encyclopedia Britannica 2002 Deluxe Edition CDROM : Ref-0825 ✪
Encyclopedia Judaica (CDROM ver. 1.0), Geoffrey Wigoder, ed. : Ref-1315 ✪
Encyclopedia Judaica (CDROM ver. 1.0), Geoffrey Wigoder, ed. - Wigoder, Geoffrey, ed., Encyclopedia Judaica (CDROM ver. 1.0) : Ref-1315 ✪
Encyclopedia of Bible Difficulties : Ref-0233 ✪
Encyclopedia of Bible Difficulties - Gleason L. Archer : Ref-0233 ✪
Encyclopedia of Bible Prophecy, J. Barton Payne : Ref-1534 ✪
Encyclopedia of Bible Prophecy, J. Barton Payne - Payne, J. Barton, Encyclopedia of Bible Prophecy : Ref-1534 ✪
Encyclopedia Of Jewish Concepts : Ref-0006 ✪
Encyclopedia Of Jewish Concepts - Birnbaum, Philip. Encyclopedia Of Jewish Concepts : Ref-0006 ✪
Encyclopedia of Sacred Theology, Abraham Kuyper : Ref-0874 ✪
Encyclopedia of Sacred Theology, Abraham Kuyper - Cross-0024 - Kuyper, Abraham, Encyclopedia of Sacred Theology : Ref-0874 ✪
Encyclopedia of Sacred Theology, Abraham Kuyper - Kuyper, Abraham, Encyclopedia of Sacred Theology : Ref-0874 ✪
end : days - end of - year ✪; days - latter; end - determined; end - history - expected ✪; foreknowledge - of God
end - determined : Isa. 10:23; Dan. 9:27
end - from beginning : foreknowledge - of God
end - history - expected : ✪ "It is not in our time only that the end of the world has been predicted. It was looked for far more confidently at the beginning of the sixth century. All Europe rang with it in the days of Pope Gregory the Great. And at the end of the tenth century the apprehension of it amounted to a general panic. “It was then frequently preached on, and by breathless crowds listened to; the subject of every one’s thoughts, every one’s conversation.” “Under this impression, multitudes innumerable,” says Mosheim, “having given their property to monasteries or churches, travelled to Palestine, where they expected Christ to descend to judgment. Others bound themselves by solemn oaths to be serfs to churches or to priests, in hopes of a milder sentence on them as being servants of Christ’s servants. In many places buildings were let go to decay, as that of which there would be no need in future. And on occasions of eclipses of sun or moon, the people fled in multitudes for refuge to the caverns and the rocks.”" Ref-0762, p. 4.
end - of days - year : days - end of - year ✪
end - of time : days - latter
End Times Controversy, The : Ref-0209 ✪
End Times Controversy, The - LaHaye/Ice : Ref-0209 ✪
endure : endure - until end
endure - until end : Mark 13:13; Rev. 12:11
enemies : confused - enemies by God; enemies - named; forgive - enemies; intercession - for enemies; Israel - enemies judged; peace - enemies offered
enemies - confused by God : confused - enemies by God
enemies - forgive : forgive - enemies
enemies - intercession for : intercession - for enemies
enemies - Israel's judged : Israel - enemies judged
enemies - named : 3Jn. 1:9
enemies - peace offered : peace - enemies offered
enemy : curse - enemy do not; enemy - love ✪; enemy - pray for; friends - enemy acts as
enemy - acts as friend : friends - enemy acts as
enemy - curse - do not : curse - enemy do not
enemy - love : Ex. 23:4-5; 1K. 3:11; 2Chr. 1:11; Job 31:29-30; Ps. 35:13-14; Pr. 24:17; Pr. 25:21-22; Mat. 5:44; Luke 6:27-28; Rom. 12:14; Rom. 12:17; Rom. 12:20✪ "In a cross-fertilization of cultures in the Bible world, Klassen describes an Egyptian custom that fits a loving view [of Rom. 12:20], not a harsh one. According to the custom, a person who became penitent submissively carried coals of fire on his head in a bowl. The coals symbolized his change toa tender mind." Ref-0110 citing William Klassen, "Coals of Fire: Sign of Repentance or Revenge?" New Testament Studies 9 (1962-63): pp. 337-50; cf. also Leon Morris, The Epistle to the Romans, (Grand Rapids: Eerdmans, 1988), pp. 454-55.
enemy - pray for : Luke 6:28
England : Ref-1559 ✪
England - atomic - submarine : Ref-1559 ✪
England - navy : Ref-1559 ✪
England - navy - submarine : Ref-1559 ✪
England - submarine : Ref-1559 ✪
enjoyed : wine - enjoyed ✪
enjoyed - wine : wine - enjoyed ✪
enjoyment : enjoyment - from God
enjoyment - from God : Ecc. 3:13; Ecc. 5:18; 1Ti. 5:17
enlightenment : science - revolution ✪
enlightenment - science : science - revolution ✪
enmity : world - enmity with
enmity - world : world - enmity with
Enns, P. P. (1997, c1989). The Moody handbook of theology. Chicago, Ill.: Moody Press. : Ref-0376 ✪
Enns, P. P. (1997, c1989). The Moody handbook of theology. Chicago, Ill.: Moody Press. - Logos-0136 : Ref-0376 ✪
Enns, Paul. The Moody Handbook of Theology : Ref-0024 ✪
Enns, Paul. The Moody Handbook of Theology - Moody Handbook of Theology, The - The Moody Handbook of Theology : Ref-0024 ✪
Enns, Paul. The Moody Handbook of Theology - The Moody Handbook of Theology : Ref-0024 ✪
Enoch : Enoch - no death ✪; Enoch - prophecy ✪; Enoch - raptured
Enoch - no death : Heb. 11:5; Rev. 11:3; Rev. 11:7✪ "in the light of Hebrews 11:5, it cannot be that Enoch will die in the future. . . Enoch is clearly said to have been translated, and this involves corruption putting on incorruption and mortality putting on immortality (1Cor. 15:50-58). Since Elijah has already been taken into Heaven, the same is true of him, for no man in his physical state can enter Heaven (1Cor. 15:50). This means that neither Elijah nor Enoch can die, for they are now immortal." Ref-0219, p. 235.
Enoch - prophecy : Deu. 33:2; Jude 1:14; Rev. 19:14✪ ". . .the quotation from ‘Enoch in the seventh generation from Adam’ in Jude 1:14 f; this comes recognizably from the apocalyptic book of Enoch (1 Enoch 1:9)." Ref-0073, p. 51. "Jude 1:14-15 is from an apocalyptic book known as 1 Enoch. There are several possible explanations for these passages, but it is nothing especially unusual that Jude makes use of extra-Biblical materials. The Apostle Paul does this (2 Tim. 3:8) and even calls one of the Greek poets a “prophet” (Titus 1:12). Of course, Paul did not believe that the poet was a prophet like Isaiah or Jeremiah. So when Jude writes against false teachers, whether he refers to a traditional story about the body of Moses (v. 9) or to a “prophecy” of Enoch (vv. 14-15), he may be doing no more than we often do. He may be speaking to his audience illustratively, using the writings that were so familiar to his readers and to his opponents." Ref-0236, p. 170.
Enoch - raptured : Gen. 5:24; Heb. 11:5
entertainment : dissipation - amusements ✪; preaching - entertainment ✪; quote - entertainment - youth - 20150119
entertainment - dissipation : dissipation - amusements ✪
entertainment - preaching : preaching - entertainment ✪
entertainment - youth - quote - 20150119 : quote - entertainment - youth - 20150119
entropy : evolution - genetic decay ✪; physics - second law of thermodynamics ✪
entropy - genetic : evolution - genetic decay ✪
entropy - physics : physics - second law of thermodynamics ✪
entry : kingdom - entry
entry - kingdom : kingdom - entry
environment : evolution - DNA - twins ✪
environment - genetics - affected : evolution - DNA - twins ✪
environmentalism : gospel - social - AGAINST ✪; worshiped - creature over Creator ✪
environmentalism - over gospel : gospel - social - AGAINST ✪
environmentalism - worship of creation : worshiped - creature over Creator ✪
envy : envy - self seeking; envy - sickness; jealousy - AGAINST ✪; wicked - envy of; Ecc. 4:4
envy - AGAINST : jealousy - AGAINST ✪
envy - self seeking : Jas. 3:16
envy - sickness : Pr. 14:30
envy - sin : wicked - envy of
EN