CrossLinks Topical Index - TI


Ti. 1:2 : time - before began
Tiberias : Galilee - sea - names
Tiberias - Sea - of Galilee : Galilee - sea - names
Tiberias, sea of : Tiberias, sea of - sea of Galilee
Tiberias, sea of - sea of Galilee : John 6:1
Tiberius : Caesar - Tiberius
Tiberius - Caesar : Caesar - Tiberius
Tiglath-pileser : chronology - B.C. 0745 to 0727 - Tiglath-pileser rules Assyria
Tiglath-pileser - rules Assyria : chronology - B.C. 0745 to 0727 - Tiglath-pileser rules Assyria
Tiglath-pileser III : archaeology - Astartu Relief of Tiglath-pileser III ; chronology - B.C. 0731 - Hoshea - tribute to Tiglath-Pileser III - Steinmann ; chronology - B.C. 0743 - Azariah - tribute to Tiglath-Pileser III - Steinmann ; chronology - B.C. 0745 - 0727 - Tiglath-pileser III - king of Assyria ; Pul - Tiglath-Pileser III
Tiglath-pileser III - Astartu Relief of - archaeology : archaeology - Astartu Relief of Tiglath-pileser III
Tiglath-pileser III - king of Assyria - reign : chronology - B.C. 0745 - 0727 - Tiglath-pileser III - king of Assyria
Tiglath-Pileser III - Pul : Pul - Tiglath-Pileser III
Tiglath-Pileser III - tribute from Azariah - date - Steinmann : chronology - B.C. 0743 - Azariah - tribute to Tiglath-Pileser III - Steinmann
Tiglath-Pileser III - tribute from Hoshea - date - Steinmann : chronology - B.C. 0731 - Hoshea - tribute to Tiglath-Pileser III - Steinmann
Tiglath-pileser III's palace : archaeology - Tiglath-pileser III's palace
Tiglath-pileser III's palace - archaeology : archaeology - Tiglath-pileser III's palace
Tiglathpileser : chronology - B.C. 0728 - Salmanasser succeeds Tiglathpileser
Tiglathpileser - succeeded by Salmanassar - Newton : chronology - B.C. 0728 - Salmanasser succeeds Tiglathpileser
Tim LaHaye Prophecy Study Bible : Ref-0130
Tim LaHaye Prophecy Study Bible - LaHaye, Tim. Tim LaHaye Prophecy Study Bible : Ref-0130
Tim Morton, Treasury of Scripture Knowledge : Ref-1222
Tim Morton, Treasury of Scripture Knowledge - Enhanced. : Ref-1222
time : days - latter; history - timeline - secular ; Jacob's - trouble; prophecy - for appointed time; prophecy - gaps of time within ; salvation - planned before fall; time - before began; time - fullness; time - Jesus’ not yet come; time - short ; X0105 - 3.5 years
time - appointed : prophecy - for appointed time
time - before began : Gen. 1:1; 2Ti. 1:9
time - deep - secular timeline : history - timeline - secular
time - end of : days - latter
time - fullness : Isa. 60:22; Dan. 8:26; Gal. 4:4
time - Jesus’ not yet come : Mat. 9:30; Luke 9:51; John 2:4; John 6:15; John 7:6; John 7:8; John 7:30; John 8:20; John 12:23; John 12:27; John 13:1; John 17:1
time - of trouble : Jacob's - trouble
time - prophecy contains gaps : prophecy - gaps of time within
time - salvation purposed before : salvation - planned before fall
time - short : Mat. 24:34; Mat. 24:48; Mark 13:33-37; Luke 12:35-40; Rom. 13:12; Rom. 16:20; 1Cor. 1:7; 1Cor. 7:29; Php. 3:20; Php. 4:5; 1Th. 1:10; Tit. 2:13; Heb. 9:28; Jas. 5:8; 1Pe. 1:13; 1Pe. 4:7; 1Jn. 2:18; Jude 1:21; Rev. 1:3; Rev. 3:11; Rev. 22:7; Rev. 22:10; Rev. 22:20

✪ Re: Rev. 22:10 "Some interval, however, is presupposed between the vision and its fulfillment, otherwise it would be futile to write the visions down, and to arrange for their circulation throughout the churches. A certain career is anticipated for the book of Revelation." --Nicoll. "No other prophecy in the Bible remains to be fulfilled before the imminent event occurs. Therefore, if two prophesied events are imminent [the rapture and the beginning of the Day of the Lord], neither can precede the other. . . If both the rapture of the church and the beginning of the day of the Lord are occurrences that could come at any moment, the timing of the rapture is not open for debate. The only way that both events could be imminent is for them to be simultaneous. If one preceded the other even by a brief moment, the other would not be imminent because of the sign provided by the earlier happening. This fact constitutes strong biblical support for the pretribulational rapture." -- 20160206095825.pdf, Thomas, Robert L., ‘Imminence in the NT, Especially Paul's Thessalonian Epistles,’ Ref-0164, Vol. 13 No. 2, Fall 2002, pp. 191, 213. "it is forgotten that though the dispensation has run its course these eighteen centuries, it might have been brought to a close at any moment. Hence the Christian is taught to live, ‘looking for that blessed hope’ [Tit. 2:1-13]. It will be otherwise in days to come, when the present dispensation shall have closed with the first stage of the Advent. Then the word will be, not ‘Watch for ye know not what hour your Lord doth come’ [Mat. 24:42] -- that belongs to the time when all shall have been fulfilled -- but ‘Take heed that no man deceive you, all these things must come to pass, but the end is not yet’ [Mat. 24:4,6]" Ref-0043, p. 189. "[Lloyd-Jones] believed that there has to be both the consciousness of the speedy approach of the end of time -- the nearness of the coming judgment and glory -- and of the duty of one generation of Christians to anticipate and prepare for the needs of the next. He held these two truths, content that the new Testament found no contradiction between them." Ref-0935, p. 695.


time - times and half a time - X0105 : X0105 - 3.5 years
time line : chronology - 0000
time line - historic : chronology - 0000
time text : preterism - inconsistent time text
time text - preterist - inconsistent : preterism - inconsistent time text
timeless : timeless - God
timeless - God : Ps. 90:4; 2Pe. 3:8; Tit. 1:2
timeline : history - timeline - secular
timeline - history - secular : history - timeline - secular
timelines : chronology - limitations
timelines - limitations : chronology - limitations
times : days - latter; Gentiles - fullness vs. times ; times - know; times - of the Gentiles
times - know : Jer. 45; Mat. 24:33; Luke 21:31
times - last : days - latter
times - of Gentiles - vs. fullness : Gentiles - fullness vs. times
times - of the Gentiles : Gen. 49:10; Ezra 5:14; Ne. 6:7; Hag. 1:1; Hag. 1:8-9; Hag. 1:14; Hag. 2:2; Ps. 89:39-44; Ps. 125:3; Isa. 14:5; Jer. 13:13; Jer. 13:18; Jer. 14:21; Jer. 22:2-6; Jer. 22:11; Jer. 22:18; Jer. 22:24-29; Jer. 29:15-19; Jer. 30:8; Jer. 36:30; Lam. 2:9; Eze. 19:11-14; Eze. 21:10; Eze. 21:13; Eze. 21:25-27; Eze. 30:3; Dan. 2:32; Dan. 2:37; Dan. 7:4; Dan. 9:27; Mic. 4:9; Hag. 2:21-22; Mat. 1:12-16; Luke 21:24; Rev. 11:1-2

"With Nebuchadnezzar began the ‘times of the Gentiles’ (Luke 21:24). Since the destruction of Jerusalem Israel has stood under the rule of the nations of the world. [For the present this has ceased by the setting up of the Jewish State in 1948. But they are to be dominated and oppressed by the last Gentile monarch, the Antichrist. -- Trans.]" Ref-0197, p. 116. "The period termed by our Lord the “Times of the Gentiles,” commences with the capture of Jerusalem by Nebuchadnezzar. It is a period coincident from its beginning to its close, with the treading down of Jerusalem." Ref-0215, "Israel and the Antichrist". "The Times of the Gentiles can best be defined as that long period of time from the Babylonian Empire to the Second Coming of the Messiah during which time the Gentiles have dominion over the City of Jerusalem. This does not rule out temporary Jewish control of the city, but all such Jewish control will be temporary until the Second Coming. Such temporary control was exercised during the Maccabean Period (164-63 B.C.), the First Jewish Revolt against Rome (A.D. 66-70), the Second Jewish Revolt (the Bar Cochba Revolt) against Rome (A.D. 132-135), and since 1967 as a result of the Six Day War. This too, is temporary, as Gentiles will yet trod Jerusalem down for at least another 3 1/2 years (Rev. 11:1-2). Any Jewish takeover of the City of Jerusalem before the Second Coming must therefore be viewed as a temporary one and does not mean that the Times of the Gentiles have ended. The Times of the Gentiles can only end when the Gentiles can no longer tread down the City of Jerusalem." Ref-0219, p. 21. The Times of the Gentiles began with the judgment and overthrow of Zedekiah, the last king of Judah (Eze. 21:10,13,25-27) and continues so long as there is no legitimate ruler seated on the Davidic throne (Gen. 49:10 cf. Eze. 21:27). "In partial fulfillment of Christ’s prophecy, a vital part of UN Resolution 181 was the declaration that Jerusalem would be a corpus separatum, never part of Israel and never under the control of Jews." Ref-0017, Vol. XXIV No. 6 June 2009, p. 4. "On December 7, 1949, the Special Political Committee of the United nations General Assembly made its decision regarding the internationalization of Jerusalem, approving this action by a final vote of 35 to 13, with 11 abstentions. Oddly enough, the strongest opposition to this proposal was led by the United States and Great Britain. In part, the text of the resolution reads that it is the intention of the General Assembly of the United Nations, “that Jerusalem should be placed under a permanent international regime . . . (1) That the city of Jerusalem shall be established as a ‘corpus separatum’ under an international regime and (2) shall be administered by the United Nations (3) The city of Jerusalem shall include the present municipality of Jerusalem, plus the surrounding villages and towns the most southern being Bethlehem, the most western Ein Karem, and the most northern Shufat.”" Ref-1163, pp. 71-72. "The famous Lutheran New Testament scholar Dr. R. C. H. Lenski, in his truly superb commentary on Luke’s Gospel, written in 1934, introduces some modern data in saying, “The Zionist movement today is the latest attempt of the Jews to repossess their land, and it has failed.” . . . He then gives a translation which I have not found anywhere else, stating that the Greek verb [in Luke 21:24] is durative and the phrase should be translated “Jerusalem shall continue to be trampled by the Gentiles” and then insists that this situation will continue to the time of the Second Advent. He follows Luther in saying, “God is done with the Jews as a nation.” Dr. Norval Geldenhuys in his recent work on Luke’s Gospel (1951) introduces something which no one would think the text even implied when he says that “Christ nowhere implies that the times of the Gentiles will be followed by Jewish dominion over the nations,” and rejects the idea of a Jewish kingdom. The one commentator, as far as my knowledge of this literature extends, who most satisfactorily deals with this final clause, is Bishop J. C. Ryle, in his great work, Expository Thoughts on the Gospels. “A fixed period is here foretold during which Jerusalem was to be given over into the hands of Gentile rulers, and the Jews were to have no dominion over their ancient city. A fixed period is likewise foretold which was to be the time of the Gentiles' visitation, the time during which they were to enjoy privileges, and occupy a position something like that of Israel in ancient days . . . Both periods are one day to end. Jerusalem is to be once more restored to its ancient inhabitants. The Gentiles, because of their hardness and unbelief, are to be stripped of their privileges and endure just judgments of God. But the times of the Gentiles are not yet run out. We ourselves are living within them at the present day. The subject before us is a very affecting one and ought to raise within us great searchings of heart. While the nations of Europe are absorbed in political conflicts and worldly business, the sands of their hourglass are ebbing away. While governments are disputing about secular things, and parliaments can hardly condescend to find a place for religion in their discussions, their days are numbered in the mind of God. Yet a few years, and ‘the times of the Gentiles will be fulfilled.’ Their days of visitation will be past and gone. Their misused privileges will be taken away. The judgments of God shall fall on them. They shall be cast aside as vessels in which God has no pleasure. Their dominion shall crumble away, and their vaunted institutions shall fall to pieces. The Jews shall be restored. The Lord Jesus shall come again in power and great glory. The kingdom of this world shall become the kingdom of our God and of His Christ, and ‘the times of the Gentiles’ shall come to an end. Happy is he who knows these things, and lives the life of faith in the Son of God! He is the man, and he only, who is ready for the great things coming on this earth, and the appearing of the Lord Jesus Christ. The kingdom to which he belongs, is the only kingdom which shall never be destroyed. The King whom he serves, is the only King whose dominion shall never be taken away (Dan. 2:44; 7:14).” [J. C. Ryle: Expository Thoughts on the Gospels, St. Luke, Vol. II, p. 373. Rev. ed., London, 1910] (This is not to be found in a recently published “Anniversary Edition” of Ryles' work.)" Ref-1163, pp. 96-98. "I am not an alarmist, and I trust through the years I have never attached to any world event a prophetic significance that was not justified; but it seems to me that almost any day or night this prophecy of our Lord could be fulfilled. Already there are more Jews living in Jerusalem than there were Jews living in the whole of Palestine at the dawn of this century. Furthermore, there is a government of a newborn nation in the modern city of Jerusalem -- Israel. One hundred feet of no man’s land, some barbed wired fences, and a few machine guns manned by a mere handful of Arabs -- these are all that keep the Jews from fully occupying this city and setting up their government there. Why the Jews do not go in and take that city, I do not know; they certainly could do it. It may be that God will not permit this for some time. It may be that the Jews would enter into the city, capture it, attempt to set up their government, and bring down upon themselves the power and wrath of the nations of the earth, and then this prophecy would not yet be fulfilled; for when it is fulfilled, Jerusalem will never again be trodden down of the Gentiles. I am only saying that, for the first time in all these two thousand years, we are amazingly near to the possibility of the fulfillment of this verse." [Wilbur M. Smith: World Crises and the Prophetic Scriptures, Chicago, 1952, p. 235] cited in Ref-1163, pp. 98-99. "The times of the Gentiles may be defined as when there is no ruler [sic] monarch on David's throne. At the time of Daniel, Babylon was ruling, and there was no Davidic Monarch reigning in Israel from David's throne in Jerusalem." Ref-1216, p. 133. Note that none of men in the Davidic line leading to Jesus are referred to as 'king' following the Babylonian captivity (Shealtiel through Joseph, Mat. 1:12-16). Zerubbabel, who qualifies as a leader on the return from Babylon is only ever referred to as 'governor' (Ezra 5:14; Hag. 1:1,14; 2:2) and 'prince,' (Ezra 1:8-9) but never 'king.' "I believe that these times of ours (as also all the times of the four monarchies [Dan 2]) are the times of the Gentiles; and that Jerusalem and Israel shall be trodden down of the Gentiles, till the times of the Gentiles be fulfilled. [H. Bonar, “The Jew,” The Quarterly Journal of Prophecy (July, 1870): 211]" Ref-1263, p. 10. ". . . consider the rather imprudent prognostication of Philip Mauro who wrote that should Jerusalem "come into Jewish hands again" during the "times of the Gentiles," then "the prophecies would have been falsified and the entire New Testament discredited." [Philip Mauro, The Gospel of the Kingdom, with an Examination of Modern Dispensationalism, ch. 12]" Ref-1263, pp. 62-63 "J. C. Ryle concluded, "While the nations of Europe are absorbed in political conflicts and worldly business, the sands in their hour-glass are ebbing away. While governments are disputing about secular things, the Parliaments can hardly condescend to find a place for religion in their discussions, their days are numbered in the sight of God. Yet a few years and the "times of the Gentiles will be fulfilled." Their day of visitation will be past and gone. Their misused privileges will be taken away. The judgments of God shall fall on them. They shall be cast aside as vessels in which God has no pleasure. Their dominion shall crumble away, and their vaunted institutions shall fall to pieces . . . When [the times of the Gentiles] do end, the conversion of the Jews and the restoration of Jerusalem will take place. . . . The Jews shall be restored. The Lord Jesus shall come again in power and great glory."" Ref-1263, p. 230 "We stand near the crisis in the world’s history; and even those who look for signs own that we are drawing near the close of the age, and of the times of the Gentiles." Ref-0414, p. 59. "After two thousand years of Gentile domination, God once again allowed His chosen people to enter the Golden City and bring it under Israeli control. Soldiers who had fought their way through the Old City and onto the Temple Mount stood in awe as one of their number scaled the Dome of the Rock and placed an Israeli flag on top of it! A cry of joy sprang from the troops as they entered the Dome of the Rock. But their cries of joy turned to quiet prayers of gratitude to God as they worshiped where their ancestors had worshiped years ago. As the Temple platform filled with Jewish soldiers, it seemed clear to all that God had given the Temple Mount back to his people. The Six-Day War came to an end and negotiations between Israel and the Palestinians began. The world looked on in astonishment, and many Jews in horror, as the Israeli government performed an ultimate act of conciliation. They returned the Dome of the Rock to Arab hands." Ref-1383, p. 54. "[During the Hasmonean Period] the Davidic descendants did not distinguish themselves, and even mysteriously disappeared from the scene. Leadership in the Second Temple Period shifted to scribes and especially priests, probably because the successive foreign sovereigns viewed priests as less likely to instigate political revolt." Ref-1482, p. 106.


timing : chronology - precision; timing - texts - OT; timing - texts - preterism
timing - precision : chronology - precision
timing - texts - OT : Isa. 56:1
timing - texts - preterism : Ps. 37:10-11; Luke 18:7-8; Rev. 1:1-3; Rev. 2:16; Rev. 3:11; Rev. 11:14; Rev. 22:6-7; Rev. 22:10; Rev. 22:10-12; Rev. 22:20; Rev. 22:6

"This creates a contradiction within [moderate] preterism. Since Rev. 22:6 is a statement referring to the whole book of Revelation, it would be impossible to take tachos as a reference to A.D. 70 . . . and at the same time hold that Rev. 20:7-9 teaches the Second Coming. [Moderate preterists] must either adopt a view similar to futurism, or shift to the extreme preterist view that understands the entire book of Revelation as past history, thus eliminating any future Second Coming and resurrection." Ref-0078, p. 112. An example of the use of tachos to describe the manner in which an event occurs (rather than the timing) is provided by G. H. Lang: "tachy does not mean soon but swiftly. It indicates rapidity of action, as is well seen in its accurate use in the medical compound tachycardia (tachy and kardia = the heart), which does not mean that the heart will beat soon, but that it is beating rapidly. Of course, the swift action may take place at the very same time, as in Mat. 28:7-8. . ." Ref-0055, December 2000, pp. 304-305, quoting G.H. Lang, The Revelation of Jesus Christ: Selected Studies (Miami Springs, Fl.: Conley & Schoettle Publishing Co., 1945, 1985), pp. 387-88 See Luke 18:7-8 for possible counterexample of ‘speedily’ denoting an extended time. Psalm 37:10-11 provide an example where "a little while" actually spans millennia.


Timothy : circumcision - Timothy ; Eunice - mother of Timothy; Timothy - calling; Timothy - death ; Timothy - disciple; Timothy - jailed
Timothy - calling : 1Ti. 1:18; 1Ti. 4:14
Timothy - circumcision : circumcision - Timothy
Timothy - death : Acts 16:1

"Tradition says Timothy died at Ephesus and was buried, like the apostle John, on Mount Prion nearby." Ref-0105, p. 324. "Timothy was the celebrated disciple of St. Paul, and bishop of Ephesus, where he zealously governed the church till A. D. 97. At this period, as the pagans were about to celebrate a feast called Catagogion, Timothy, meeting the procession, severely reproved them for their ridiculous idolatry, which so exasperated the people, that they fell upon him with their clubs, and beat him in so dreadful a manner, that he expired of the bruises two days after." Ref-1306, loc. 338-340.


Timothy - disciple : Acts 16:1; Acts 17:14; Acts 18:5; Acts 19:22; Acts 20:4; Rom. 16:21; 1Cor. 4:17; 1Cor. 16:10; 2Cor. 1:1; 2Cor. 1:19; Php. 1:1; Php. 2:19; Col. 1:1; 1Th. 1:1; 1Th. 3:2-6; 2Th. 1:1; 1Ti. 1:2; 1Ti. 1:18; 1Ti. 6:20; 2Ti. 1:2; Phm. 1:1; Heb. 13:23; 2Ti. 1:5; 2Ti. 3:15
Timothy - jailed : Heb. 13:23
Timothy - mother Eunice : Eunice - mother of Timothy
Timothy, Titus, and Philemon, Ironside, H. A. : Ref-1111
Timothy, Titus, and Philemon, Ironside, H. A. - Ironside, H. A., Timothy, Titus, and Philemon : Ref-1111
Timothy, Titus, and Philemon, Ironside, H. A. - Ironside, H. A., Timothy, Titus, and Philemon - Logos-0577 : Ref-1111
tiqqune sopherim : Masoretic Text - scribal emendations
tiqqune sopherim - scribal emendations - Masoretic Text : Masoretic Text - scribal emendations
Tiras :

✪ Pelasgians of the Aegean; the Etuscans of Italy.


Tish B'Av : 9th - of Av
Tishri : chronology - kings - regnal years - Tishri
Tishri - regnal years - chronology : chronology - kings - regnal years - Tishri
tissue : dinosaurs - living tissue
tissue - dinosaur fossils : dinosaurs - living tissue
Tit. 1:1 : chosen - believers ; index - bible books; Paul - letters - order ; Ref-1111
Tit. 1:2 : lie - God cannot; salvation - planned before fall; timeless - God
Tit. 1:2 (?) : seed - of woman
Tit. 1:3-4 : deity - Jesus’ titles as God
Tit. 1:5 : decisions - freedom within boundaries; elders - appointed by man ; elders - plural ; ordination - appointed; pastor - bishop or overseer (episkopos) ; Paul - ministry outside of book of Acts ; Paul - missionary journey - fourth
Tit. 1:5-7 : pastor - terms
Tit. 1:5-9 : elders - qualifications
Tit. 1:6 : elder - manage household ; monogamy ; politics - church limitations
Tit. 1:7 : pastor - bishop or overseer (episkopos)
Tit. 1:9 : correction - doctrinal; doctrine - elders - guard ; elders - refute error; elders - teach
Tit. 1:11 : doctrine - false; teacher - false
Tit. 1:12 : quotes - NT quotes and allusions to non-canonical writings
Tit. 1:13 : correction - doctrinal; fable - Jewish
Tit. 1:15 : conscience - defiled
Tit. 1:15-16 : lordship - salvation
Tit. 1:16 : faith - without works ; false - conversion ; works - deny God
Tit. 2:1 : elders - teach
Tit. 2:3-4 : women - teaching
Tit. 2:4 : husband - toward wife; wife - toward husband
Tit. 2:5 : women - submission of
Tit. 2:7 : imitate - Godly men
Tit. 2:11 : atonement - unlimited ; Gentile - salvation
Tit. 2:12-13 : imminency - rapture
Tit. 2:13 : deity - Jesus’ titles as God; hope - blessed; Israel - hope of; rapture - vs. second coming, rapture ; time - short ; visible - return of Christ
Tit. 2:13 (blessed hope) : watch - for Christ
Tit. 2:14 : gave - Jesus Himself; inheritance - believers as God's ; purchased - believers by Christ; Trinity - sanctifies
Tit. 3:1 : authorities - submit to ; principalities - demonic
Tit. 3:3 : believers - deceived before faith
Tit. 3:3-7 : unbeliever - sinful
Tit. 3:5 : eternal life - obtained; Holy Spirit - regeneration ; salvation - not by works ; salvation - one way ; Trinity - regenerate; type - water represents Holy Spirit
Tit. 3:6 : Holy Spirit - baptism
Tit. 3:8 : works - as fruit
Tit. 3:9 : disputes - doubtful; law - striving about
Tit. 3:10 : teachers - false - separate from; warnings - three times
Tit. 3:10-11 : heresy - reject
Tit. 3:12 : Paul - missionary journey - fourth
Tit. 3:14 : works - as fruit
titan : Nephilim - Hebrew - fallen or mighty ones
titan - Anakim : Nephilim - Hebrew - fallen or mighty ones
titan - Anakim - giants : Nephilim - Hebrew - fallen or mighty ones
titan - Anakim - Satan : Nephilim - Hebrew - fallen or mighty ones
titan - Satan : Nephilim - Hebrew - fallen or mighty ones
tithes : Levites - support
tithes - Levites supported : Levites - support
tithing : giving - devotional scriptures; giving - voluntary; tithing - best part; tithing - early ; tithing - from tithe; tithing - less important than; tithing - NT giving instead ; tithing - stopped; tithing - year of; Gen. 14:20; Gen. 28:22; Deu. 12:6; Deu. 14:22; Mal. 3:6-10; 2Cor. 9:6-10

"Because the rabbis found these [tithing] laws complex, they interpreted them to avoid confusion: First tithe (Ma-aser Rishon) is given to the Levites of the district, who give a tenth to the Aaronic priests. Second tithe (Ma'aser Sheni) is saved for the festival meal at the Temple on one of the pilgrimage holidays -- Pesach (Passover), Shavuot (The Feast of Weeks or Pentecost), and Succot (the Feast of Tabernacles). Tithe for the poor (Ma'aser Ani) is collected every third year. This is not brought to Jerusalem, but is given to the poor, widows, orphans and strangers in one's town." Ref-0082, March 2001, 12. "The Old Testament tithe (10 percent) was but the beginning of the contributions required by the religious establishment. Sacrifices, offerings, gifts for special occasions such as cleansing ceremonies and the like added to the religious economic demands. In addition each Jew was expected to pay annually the half-shekel or didrachma tax to the temple. The total levy for religious duties could come close to 50 percent of the income of a working person." Ref-1200, p. 238.


tithing - best part : Num. 18:29-32
tithing - devotional scriptures : giving - devotional scriptures
tithing - early : Gen. 4:3-4 (?); Gen. 14:20; Gen. 28:22

✪ Questionable: Gen. 4:3-4 (?);


tithing - from tithe : Num. 18:26; Ne. 10:38
tithing - less important than : Mat. 23:23; Luke 11:42
tithing - NT giving instead : Gen. 14:20; Gen. 28:22; Luke 6:38; 1Cor. 16:2; 2Cor. 8:2; 2Cor. 8:14-15; 2Cor. 9:6-13

"The New Testament saint, while not obligated to keep the details of the Mosaic law [although tithing was practiced prior to the Mosaic law, Gen. 14:20; 28:22] in which God required Israelites to give a specific portion of their worldly goods, should nevertheless according to the Bible offer his sacrifice of substance (1) systematically; (2) regularly (1Cor. 16:2); (3) proportionately (1Cor. 16:2); (4) sacrificially (2Cor. 8:2); (5) liberally (2Cor. 9:6,13); (6) cheerfully (2Cor. 9:7); (7) trusting God to supply his own needs (2Cor. 9:8)." Ref-0104, pp. 249-250. "This is not to be confused with the OT required giving of 3 tithes (see Lev. 27:30; Num. 18:21-26; Deu. 14:28-29; Mal. 3:8-10) which totaled about 23 percent annually to fund the national government of Israel, take care of public festivals, and provide welfare. Modern parallels to the OT tithe are found in the taxation system of countries (Rom. 13:6)." Ref-0089, 1Cor._16:2.


tithing - stopped : Ne. 13:10; Isa. 43:24
tithing - voluntary : giving - voluntary
tithing - year of : Deu. 14:28; Deu. 26:12; Amos 4:4
title : Word of God - as title
title - Word of God : Word of God - as title
TITLE, AUTHORFIRST AUTHORLAST : Ref-9996
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TITLE, AUTHORFIRST AUTHORLAST - AUTHORLAST, AUTHORFIRST, TITLE - SS-9999 : Ref-9996
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TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3 : Ref-9998
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3 - AUTHORLAST2, AUTHORFIRST2, TITLE - AUTHORLAST3, AUTHORFIRST3, TITLE : Ref-9998
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3 - AUTHORLAST3, AUTHORFIRST3, TITLE : Ref-9998
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3 - AUTHORLAST3, AUTHORFIRST3, TITLE - TAGS : Ref-9998
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3 - TAGS : Ref-9998
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4 : Ref-9999
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4 - AUTHORLAST3, AUTHORFIRST3, TITLE - AUTHORLAST4, AUTHORFIRST4, TITLE : Ref-9999
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4 - AUTHORLAST4, AUTHORFIRST4, TITLE : Ref-9999
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4 - AUTHORLAST4, AUTHORFIRST4, TITLE - TAGS : Ref-9999
TITLE, AUTHORFIRST1 AUTHORLAST1, AUTHORFIRST2 AUTHORLAST2, AUTHORFIRST3 AUTHORLAST3, AUTHORFIRST4 AUTHORLAST4 - TAGS : Ref-9999
titles : Antichrist - titles of
titles - Antichrist : Antichrist - titles of
tittle : jot
tittle - yod : jot
Titus : Titus - circumcision test case
Titus - circumcision test case : Acts 15:2; Gal. 2:1

TI