
CrossLinks Topical Index - D
D : index - alphabetic
dagesh : Leningrad Codex - dagesh 
dagesh - Leningrad Codex : Leningrad Codex - dagesh 
Dagon : Dagon - Beth
Dagon - Beth : Jos. 19:27
Daijal : Daijal - antichrist 
Daijal - antichrist :
The antichrist, a major topic in the hadith.
daily : bread - daily; church - daily; offering - daily
daily - bread : bread - daily
daily - church : church - daily
daily - sacrifice : offering - daily
Damascus : Damascus - destruction prophecied
Damascus - destruction prophecied : Isa. 17:1
Damascus road : Paul - conversion of
Dan : antichrist - Danite? [5001.4]
; Dan - extended border; Dan - first mention; Dan - idolatry of; Dan - intermarriage; Dan - judge; Dan - name given; Dan - no Levitical cities; Dan - not sealed; Dan - slighted; north - Dan; tribe - of Dan
Dan - antichrist from tribe? : antichrist - Danite? [5001.4] 
Dan - extended border : Jos. 19:47
Dan - first mention : Gen. 14:14
Dan - idolatry of : Lev. 24:11; Jdg. 18:19; Jdg. 18:30; Rev. 7:5
Dan - intermarriage : 2Chr. 2:14
Dan - judge : Gen. 49:16
Dan - name given : Gen. 30:6
Dan - no Levitical cities : 1Chr. 6:54
Dan - north : north - Dan
Dan - not sealed : Rev. 7:5
Dan - slighted : Num. 26:42 (descendents not enumerated); Jos. 19:40 (last); Jdg. 18:1 (last); Rev. 7:4 (missing)
Dan - tribe of : tribe - of Dan
Dan. 1:1 : index - bible books; Nebuchadnezzar - Palestine invasion date
; Shinar - carried to
Dan. 1:1-4 : chronology - BC 605 - first deportation 
Dan. 1:2 : Shinar 
Dan. 1:3 : Ashpenaz 
Dan. 1:7 (Abed-nego = servant of Nebo) : Nebo - god 
Dan. 1:8 : archaeology - Dan._1:8
; meat - sacrificed to idols
; sacrifice - obedience to commands substituted
; wine - not drinking
Dan. 1:12 : exegesis - Dan._1:12 
Dan. 1:17 : dreams - interpreted by God
Dan. 1:21 : Daniel - years of service
; first - year of reign 
Dan. 2:1-28 : Aramaic - Scriptures written in
; Aramaic - Scriptures written in 
Dan. 2:1-30 : Aramaic - Scriptures written in 
Dan. 2:1-31 : Aramaic - Scriptures written in 
Dan. 2:1-37 : Aramaic - Scriptures written in 
Dan. 2:3 : Aramaic - Scriptures written in 
Dan. 2:4 : Aramaic - Scriptures written in 
Dan. 2:4-49 : Aramaic - Scriptures written in 
Dan. 2:5 : Aramaic - Scriptures written in 
Dan. 2:6 : Aramaic - Scriptures written in 
Dan. 2:7 : Aramaic - Scriptures written in 
Dan. 2:9.19 : vision - from God 
Dan. 2:10 : Chaldean - meaning
; heart - God knows; omniscient - God only
Dan. 2:21 : kings - God sets up
Dan. 2:22 : light - without sun
; secrets - belong to God
Dan. 2:23 : Babylon - golden
Dan. 2:27 : omniscient - God only
Dan. 2:28 : dreams - interpreted by God
Dan. 2:28 ((Aramaic)) : days - latter
Dan. 2:32 : metals - Nebuchadnezzar's vision of statue
; times - of the Gentiles 
Dan. 2:32-45 : antichrist - Jewish? 
Dan. 2:33 : legs - statue of Nebuchadnezzar's vision 
Dan. 2:34 : kingdom - church does not bring; kingdoms - become God's; stone - cut without hands
Dan. 2:34 (kingdom of God) : hands - made without
Dan. 2:34-45 : millennial kingdom
Dan. 2:35 : clay - Messiah destroys; kingdom - earthly
; messianic prophecy - stumbling block; mountain - Jesus' reign as; mountains - kingdoms
; threshing - floor; threshing - the wicked
Dan. 2:37 : king - of kings applied to Nebuchadnezzar; kings - God sets up; times - of the Gentiles
; unbelievers - used by God
Dan. 2:38 : Babylon - golden
Dan. 2:41 : potter - vs. clay; ten - horns
Dan. 2:43-44 : clay - Messiah destroys
Dan. 2:44 : king - Jesus as literal; kingdom - earthly
; kingdom - eternal; mountain - Jesus' reign as
Dan. 2:44-45 : rapture - vs. second coming, second coming 
Dan. 2:45 : dreams - interpreted by God; kingdom - church does not bring; messianic prophecy - stumbling block; stone - cut without hands
Dan. 2:45 (kingdom of God) : hands - made without
Dan. 2:46 : worshiped - men
Dan. 3:1 : Nebuchadnezzar - golden image 
Dan. 3:5-15 : image - worshiped; image - worshiped of man
Dan. 3:12 : sacrifice - obedience to commands substituted 
Dan. 3:17 : Daniel - avoids furnace 
Dan. 3:18 : fire - preserved through; image - worshiped; trust - God
Dan. 3:25 : deity - Jesus eternal
; Jesus - preincarnate appearance; son of God - in OT; Trinity 
Dan. 3:25-27 : fire - preserved through
Dan. 4:2 : kings - honor God; signs - and wonders
Dan. 4:3 : kingdom - eternal
Dan. 4:8 : dreams - interpreted by God; Holy Spirit - in OT
Dan. 4:12 : birds - nest in branches
Dan. 4:15 : Nebuchadnezzar - inflicted with boanthropy 
Dan. 4:16 : heart - man and beast's exchanged
Dan. 4:18 : dreams - interpreted by God
Dan. 4:23 : Nebuchadnezzar - inflicted with boanthropy 
Dan. 4:25 : kings - God sets up
Dan. 4:30 : pride - AGAINST 
Dan. 4:31 : voice - God's audible 
Dan. 4:31-32 : kings - God sets up
Dan. 4:32 : ox - glory exchanged for
Dan. 4:32-33 : Nebuchadnezzar - inflicted with boanthropy 
Dan. 4:34 : eyes - lifted
Dan. 4:35 : nations - insignificant before God
Dan. 4:37 : Gentiles - praise God; pride - AGAINST 
Dan. 5:1 : Belshazzar - Babylonian Chronicle
; Belshazzar - co-regent king
; Daniel - age at overthrow of Babylon 
Dan. 5:2-3 : temple - treasures stolen
Dan. 5:5 : writing - on wall 
Dan. 5:5 (handwriting on the wall) : phrases - common
Dan. 5:6 : loins - loosened? (KJV)
Dan. 5:11 : Belshazzar - Nebuchadnezzar's son
; Holy Spirit - in OT
Dan. 5:16 : Belshazzar - co-regent king 
Dan. 5:20 : pride - AGAINST 
Dan. 5:21 : heart - man and beast's exchanged; image - animal substituted for God; kings - God sets up; Nebuchadnezzar - inflicted with boanthropy 
Dan. 5:23 : idols - lifeless; temple - implements profaned; temple - treasures stolen
Dan. 5:26 (days are numbered) : phrases - common
Dan. 5:28 : chronology - BC 539 - Babylon falls to Medo-Persia
; Perez - divided
Dan. 5:30 : Cyrus - conquers Babylon 
Dan. 5:31 : archaeology - Rock of Behistun
; Darius - identity of king of Media 
Dan. 6:3 : Holy Spirit - in OT
Dan. 6:5 : sacrifice - obedience to commands substituted 
Dan. 6:8 : law - Persian unchangeable
Dan. 6:9 : wheels
Dan. 6:10 : prayer - morning, noon, evening; sacrifice - obedience to commands substituted 
Dan. 6:15 : law - Persian unchangeable
Dan. 6:16 : pagans - proclaiming God
Dan. 6:20 : living - God
Dan. 6:22 : angel - guardian; lion - shut by faith
Dan. 6:22 (?) : Michael - the archangel 
Dan. 6:24 : father - sin affects family
Dan. 6:26 : kingdom - eternal; living - God; pagans - proclaiming God
Dan. 6:27 : signs - and wonders
Dan. 6:28 : Cyrus - reads Isaiah
; Cyrus - Steele of 
Dan. 7:1 : Belshazzar - Babylonian Chronicle
; chronology - BC 553 - Belshazzar's first year 
Dan. 7:2 : vision - from God 
Dan. 7:2-3 : antichrist - Jewish? 
Dan. 7:3 : sea - nations represented as
Dan. 7:4 : eagle's - wings; heart - man and beast's exchanged; times - of the Gentiles 
Dan. 7:5 : four - wings
; Medes - and Persians allied
; ribs - mouth of bear 
Dan. 7:6 (four heads) : chronology - BC 331 - Death of Alexander the Great 
Dan. 7:7 : antichrist - ten horns [5001.19]; antichrist - titles of [5001.20]; ten - horns
Dan. 7:8 : antichrist - intelligence of [5001.10]; antichrist - overthrows kingdoms [5001.14]; antichrist - speaks pompous words, blasphemes [5001.18]; antichrist - the man [5001.0]
; antichrist - titles of [5001.20]; three - kings subdued
Dan. 7:9 : ancient - of days; white - robes; wool - purity
Dan. 7:9-10 : elders - on thrones
Dan. 7:9-13 : man - God as likeness
Dan. 7:9-14 : rapture - vs. second coming, second coming 
Dan. 7:11 : alone - Jesus fights; antichrist - destroyed [5001.5]; antichrist - perdition of; antichrist - speaks pompous words, blasphemes [5001.18]; antichrist - the man [5001.0]
; antichrist - titles of [5001.20]
Dan. 7:11-14 : kingdom - after antichrist
Dan. 7:11-14 ((cf. Rev. 19:20)) : kingdom - future 
Dan. 7:13 : ancient - of days; clouds - with God; man - "son of" as explicit title of Messiah; Messiah - dual
; millennial kingdom; son of God - in OT; Trinity 
Dan. 7:14 : king - Jesus as literal; kingdom - church does not bring; kingdom - eternal; kingdoms - become God's; millennial kingdom; millennial kingdom - after second coming; right hand - Jesus of Throne
Dan. 7:14 (cf. Mat. 24:30) : prophets - foretold Jesus
Dan. 7:18 : kingdom - eternal
Dan. 7:19 (?) : Gentiles - trodden by 
Dan. 7:20 : antichrist - intelligence of [5001.10]; antichrist - overthrows kingdoms [5001.14]; antichrist - speaks pompous words, blasphemes [5001.18]; antichrist - ten horns [5001.19]; ten - horns; three - kings subdued
Dan. 7:20-21 : antichrist - titles of [5001.20]
Dan. 7:20-26 : antichrist - the man [5001.0] 
Dan. 7:21 : antichrist - prevails over the saints [5001.15]
Dan. 7:21-22 ((cf. Rev. 19:20)) : kingdom - future 
Dan. 7:22 : ancient - of days; millennial kingdom - after second coming
Dan. 7:23 : government - worldwide
Dan. 7:24 : antichrist - overthrows kingdoms [5001.14]; antichrist - ten horns [5001.19]; ten - horns; three - kings subdued
Dan. 7:25 : antichrist - changes law [5001.3]
; antichrist - duration of power [5001.6]; antichrist - prevails over the saints [5001.15]; antichrist - speaks pompous words, blasphemes [5001.18]; persecution - of saints; time - times and half a time
; tribulation - duration of great [5005.1] 
Dan. 7:25-27 ((cf. Rev. 19:20)) : kingdom - future 
Dan. 7:26 : antichrist - destroyed [5001.5]; elders - 24 as court
Dan. 7:27 : king - Jesus as literal; kingdom - earthly
; kingdom - eternal; kingdoms - become God's; millennial kingdom; millennial kingdom - after second coming; reign - of believers
Dan. 8:1 : Belshazzar - Babylonian Chronicle
; vision - from God 
Dan. 8:3 : Persia - represented as ram 
Dan. 8:8 : Alexander - death at apex of power
Dan. 8:10 : evil - prospers
Dan. 8:10 (?) : Gentiles - trodden by 
Dan. 8:11 : sacrifice - ended
; sanctuary - cast down by Antiochus Epiphanes 
Dan. 8:11 (?) : antichrist - changes law [5001.3] 
Dan. 8:13 : abomination of desolation
; abomination of desolation - Antiochus Epiphanes 
Dan. 8:14 : 2300 - days
; evening - Jewish day starts
Dan. 8:16 : Gabriel; vision - from God 
Dan. 8:16 (Gabriel) : angels - names of 
Dan. 8:17 : days - latter
Dan. 8:18 : sacrifice - stopped before abomination
; sleep - deep caused by God
; touch - restores strength
Dan. 8:19 : prophecy - for appointed time
Dan. 8:20 : Medes - and Persians allied 
Dan. 8:22 : Alexander - death at apex of power; stood up - response
Dan. 8:23-25 : antichrist - the man [5001.0]
; chronology - BC 168 - Antiochus Epiphanes IV desecrates temple 
Dan. 8:24 : antichrist - prevails over the saints [5001.15]
Dan. 8:25 : alone - Jesus fights; antichrist - destroyed [5001.5]; hands - work of God's; kingdom - church does not bring; prosperity - destroyed in
Dan. 8:25 (antichrist defeated) : hands - made without
Dan. 8:25 (KJV) : peace - false
Dan. 8:26 : revelation - withheld; sealed - scripture; time - fullness
Dan. 9:2 : inerrancy - of scripture; seventy - times seven 
Dan. 9:3 : fasting; prayer - fasting and
Dan. 9:4 : prayer - of repentance
Dan. 9:5 : confession; prayer - toward temple; sins - confessed in prayer
Dan. 9:11 : curse - disobedience to God
Dan. 9:13 : inspiration - verbal - "it is written"
Dan. 9:19 : Jerusalem - name of God in; name - for God's
Dan. 9:20 : Daniel - sin
Dan. 9:21 : angels - fly
; Gabriel; swiftly?
; vision - from God 
Dan. 9:21 (Gabriel) : angels - names of 
Dan. 9:23 : beloved - by God; prayer - coopting with God
Dan. 9:24 : cessationism
; exegesis - Dan._9:24
; messianic prophecy - destruction of Jerusalem; millennial - temple; reconciliation - by Christ; sealed - scripture; temple - anointed 
Dan. 9:24-27 : chronology - BC 444 to 33 AD - seventy sevens 
Dan. 9:25 : 69 weeks - until Messiah
; Jerusalem - decree to rebuild No.1
; Jerusalem - decree to rebuild No.2
; Jerusalem - decree to rebuild No.3
; Jerusalem - decree to rebuild No.4
; messianic prophecy - time of birth; messianic prophecy - timing of presentation
; seven weeks
; week - of years 
Dan. 9:25-26 : exegesis - Dan._9:25-26 
Dan. 9:26 : antichrist - people of destroy Jerusalem and Sanctuary; antichrist - Roman roots; antichrist - titles of [5001.20]; children - Jesus had none; exegesis - Dan._9:26
; Jerusalem - destruction; Joseph - father of Messiah
; messianic prophecy - cut off
; preterism - AGAINST
; type - water represents army
Dan. 9:26-27 : antichrist - the man [5001.0]
; Daniel's seventy sevens - gap 
Dan. 9:27 : abomination - wing of
; abomination of desolation
; antichrist - changes law [5001.3]
; antichrist - covenant made; antichrist - destroyed [5001.5]; antichrist - Jewish?
; cited - Dan._9:27; covenant - broken; prophecy - gaps of time in
; prophecy - gaps of time within
; prosperity - destroyed in; sacrifice - ended
; sacrifice - stopped before abomination
; temple - tribulation
; times - of the Gentiles
; tribulation - begins; tribulation - duration of great [5005.1] 
Dan. 10:1 : Daniel - years of service
; first - year of reign
; vision - from God 
Dan. 10:2 (1 Michael) : angels - names of 
Dan. 10:2-3 : week - of years 
Dan. 10:3 : communion
Dan. 10:9 : sleep - deep caused by God 
Dan. 10:11 : beloved - by God
Dan. 10:13 : Michael - the archangel
; principalities - demonic
Dan. 10:13 (1 Michael) : angels - names of 
Dan. 10:14 : days - latter
Dan. 10:16 : mouth - touched
Dan. 10:19 : beloved - by God
Dan. 10:20 : principalities - demonic
Dan. 10:21 : inerrancy - of scripture; Michael - the archangel 
Dan. 10:41 : Bozrah - as refuge
Dan. 11:1 : stood up - response
Dan. 11:1-31 : antichrist - Jewish writings 
Dan. 11:3-4 : date - Dan._11:3 
Dan. 11:4 : Alexander - death at apex of power; date - Dan._11:4,20 
Dan. 11:5-11 : four - wings 
Dan. 11:6 : exegesis - Dan._11:6 
Dan. 11:9 : exegesis - Dan._11:9 
Dan. 11:20 : date - Dan._11:4,20 
Dan. 11:21-35 : chronology - BC 168 - Antiochus Epiphanes IV desecrates temple 
Dan. 11:22 : covenant - prince of 
Dan. 11:31 : abomination of desolation
; abomination of desolation - Antiochus Epiphanes
; cited - Dan._11:31; sacrifice - stopped before abomination 
Dan. 11:35 : prophecy - for appointed time
Dan. 11:36 : antichrist - speaks pompous words, blasphemes [5001.18]; antichrist - titles of [5001.20]; antichrist - vs. Antiochus Epiphanes IV
; tribulation - terms - indignation 
Dan. 11:36-37 : antichrist - Jewish writings
; antichrist - worshiped [5001.21]
Dan. 11:36-45 (?) : antichrist - the man [5001.0] 
Dan. 11:37 : antichrist - Danite? [5001.4]
; women - desire of 
Dan. 11:37 (Gods plural?) : exegesis - Dan._11:37 
Dan. 11:40-44 : antichrist - overthrows kingdoms [5001.14]
Dan. 11:41 : antichrist - Edom and Moab escape [5001.7]
Dan. 11:44 : east - armies from
Dan. 11:45 : antichrist - destroyed [5001.5]
Dan. 12:1 : book - of life; Jacob's - trouble; Michael - the archangel
; stood up - response; tribulation - great; tribulation - terms - time/day of trouble 
Dan. 12:1 (Michael) : angels - names of 
Dan. 12:1-3 : rapture - vs. second coming, second coming 
Dan. 12:2 : dead - cast out; exegesis - Dan._12:2
; lake of fire - eternal
; resurrection - in OT; resurrection - of just and unjust
; resurrection - order
; Tregelles - Dan._12:2 
Dan. 12:3 : shine - righteous
Dan. 12:4 : days - latter; inspiration - writing and speaking God's words
; revelation - withheld; run - to and fro; sealed - scripture
Dan. 12:7 : angel - on water; Jacob's - trouble; left hand; saints - killed; time - times and half a time
; tribulation - duration of great [5005.1] 
Dan. 12:8 : revelation - not understood
Dan. 12:9 : days - latter; sealed - scripture
Dan. 12:10 : prophet - Daniel 
Dan. 12:11 : abomination of desolation
; cited - Dan._12:11
Dan. 12:11-12 : tribulation - duration of great [5005.1] 
Dan.5:1 Belshazzar : chronology - BC 562 - Nebuchadnezzar dies 
dance : praise - dance
dance - praise : praise - dance
Daniel : beloved - by God; chronology - BC 605 to BC 534 - Daniel's service
; Daniel - age at overthrow of Babylon
; Daniel - avoids furnace
; Daniel - book mentioned elsewhere in Scripture; Daniel - sin; Daniel - years of service
; prophet - Daniel 
Daniel - age at overthrow of Babylon : Dan. 5:1
"About 83 years of age." Ref-0045, tape 10:A.
Daniel - avoids furnace : Dan. 3:17
"When Nebuchadnezzar erected an image and commanded his subjects to worship it, Daniel apparently escaped the ordeal of the furnace experienced by his companions, since his name isn't mentioned in the affair. Tradition says the king sent him on a trip outside Babylon, knowing that if he remained behind he would have faced the same possible execution as his three friends." Ref-0045, p. 5.
Daniel - beloved by God : beloved - by God
Daniel - book mentioned elsewhere in Scripture : Eze. 14:14; Eze. 14:20; Eze. 28:3; Mat. 24:15; Mark 13:14
Daniel - length of service : chronology - BC 605 to BC 534 - Daniel's service 
Daniel - prophet : prophet - Daniel 
Daniel - sin : Dan. 9:20
Daniel - years of service : Dan. 1:21; Dan. 10:1
"Chapter 1 concludes with the simple statement that Daniel continued unto the first year of king Cyrus. Critics have seized upon this as another inaccuracy because, according to Daniel 10:1, the revelation was given to Daniel in the third year of Cyrus. The large discussion that this has provoked is much ado about nothing. Obviously to Daniel, the important point was that his ministry spanned the entire Babylonian empire, and he was still alive when Cyrus came on the scene. The passage does not say nor necessarily imply that Daniel did not continue after the first year of Cyrus--which, as a matter of fact he did." Ref-0005, pp. 42-43. Also--Daniel could have "continued" until the first year of Cyrus in an official office, but received the vision of chapter 10 after that time.
Daniel Commentary : Ref-0045 
Daniel's : chronology - BC 444 to 33 AD - seventy sevens 
Daniel's - seventy sevens : chronology - BC 444 to 33 AD - seventy sevens 
Daniel's seventy sevens : Daniel's seventy sevens - gap 
Daniel's seventy sevens - gap : Dan. 9:26-27; Rom. 11:1
"[The Puritans] had for a long time taught the future conversion of the Jews, as evidenced in the annotations of Romans 11 in the 1560 edition of the Geneva Bible...in the seventeenth century, Moses Wall sought to persuade the English Parliament to readmit Jews to England. He provided eight reasons for doing this, one of which was that God's covenant with the descendants of Abraham is not canceled; rather it is suspended and will begin to operate again in the last days. One is almost startled by a sort of 'postponement theory' at such an early date!" Ref-0031, p. 145. "In the third century Hippolytus placed 'the final week at the end of the world and divides it into the period of Elijah and the period of Antichrist so that during the first three and a half years the knowledge of God is established...during the other three years under the Antichrist the sacrifice and offering shall cease. But when Christ shall come and slay the Wicked One by the breath of his mouth, desolation shall hold say till the end.' (Jerome's Commentary on Daniel, 400 A.D.)." Ref-0049, p. 109. "This Hippolytus, a famed church father, was a disciple of Irenaeus, who was in turn a follower of Polycarp, the personal disciple of John the Apostle." Ref-0049, p. 133. The following is Dr. Randall Price's explanation and defense of a gap preceding the final week of Daniel's famous prophecy ... "The sixty-ninth week has already been set off as a distinct unit comprised of the seven and sixty-two weeks. This would imply in itself that the events of the seventieth week are to be treated separately. Further, the events in verse 26-'the cutting off of Messiah,' and of the 'people of the prince'--are stated to occur after the sixty-nine weeks. If this was intended to occur in the seventieth week, the text would have read here 'during' or 'in the midst of' (cf. Daniel's use of hetzi, 'in the middle of,' v. 27). This language implies that these events precede the seventieth week but do not immediately follow the sixty-ninth. Therefore, a temporal interval separates the two. It is also important to note that the opening word of verse 27 (higbbir, 'confirm') is prefixed by the waw consecutive, a grammatical connective that indicates a close consequential relationship to a preceding verb. This use indicates that the events of verse 27 are subsequent to those of verse 26. Furthermore, the very language of these two verses, first speaking of 'the prince [nagid, 'leader'] who is to come' (v. 26), and then of that prince that later comes (the 'he' of v. 27), implies that a separation of time exists between these events." Ref-0078, p. 86. "In the very passage involved, Daniel 9:24-27, it is indicated that there would be a time interval. The anointed one, or the Messiah, is cut off after the sixty-ninth week, but not in the seventieth. Such a circumstance could be true only if there were a time interval between these two periods." Ref-0081, p. 228.
Daniel: The Key to Prophetic Revelation : Ref-0005 
Darby vs. MacDonald : rapture - pretribulational - Darby vs. MacDonald 
Darby vs. MacDonald - pretribulational rapture : rapture - pretribulational - Darby vs. MacDonald 
Darius : archaeology - Rock of Behistun
; chronology - BC 518/19 - Decree of Darius
; Darius - identity of king of Media
; Darius - rebuild temple
Darius - decree of : chronology - BC 518/19 - Decree of Darius 
Darius - I Hystaspes : archaeology - Rock of Behistun 
Darius - identity of king of Media : Dan. 5:31
Josephus, Ref-0026 X, ch.11. "It is our conviction that Gubaru, the governor of Babylon and the region beyond the river, appears in the book of Daniel as Darius the Mede, the monarch who took charge of the Chaldean kingdom immediately following the death of Belshazzar...this identification is the only one which satisfactorily harmonizes the various lines of evidence which we find in the book of Daniel and in the contemporary cuneiform records." -- John C. Whitcomb, "Darius the Mede," 24 as cited in Ref-0001, p. 429. "Whitcomb distinguishes Gubaru from Ugbaru, both of whom are called Gobryas in some translations of the Nabonidus Chronical. Whitcomb holds that Ugbaru, identified previously as the governor of Gutium in the Nabonidus Chronical, led the army of Cyrus into Babylon and died less than a month later. Gubaru, however, is identified by Whitcomb as Darius the Mede, a king of Babylon under the authority of Cyrus." Ref-0005, p. 133. "The third view, held by conservative scholar. D.J. Wiseman, has simplicity in its favor. It claims that Darius the Mede is another name of Cyrus the Persian. This is based upon a translation of Dan. 6:28 which the Aramiac permits to read 'Daniel prospered in the reign of Darius, even the reign of Cyrus the Persian.'" Ref-0005, p. 134.
Darius - rebuild temple : Ezra 6:12; Ezra 6:14
darkened : darkened - understanding; sun - signs in
darkened - sun : sun - signs in
darkened - understanding : Rom. 1:21; Eph. 4:18
darkness : clouds - darkness; darkness - and God; darkness - created; darkness - hid Israel; darkness - men love; darkness - plague; darkness - power of
; expose - darkness
darkness - and God : Gen. 15:12; Ex. 20:21; 2S. 22:10; 2S. 22:12; 1K. 8:12; Ps. 18:11; Ps. 97:2
darkness - clouds : clouds - darkness
darkness - created : Isa. 45:7; Isa. 50:3
darkness - expose : expose - darkness
darkness - hid Israel : Ex. 14:20; Jos. 24:7
darkness - men love : Jer. 17:9; John 3:19; Eph. 5:12
darkness - plague : Ex. 10:22; Rev. 16:10
darkness - power of : Luke 22:43; Eph. 2:2; Eph. 6:12; Col. 1:13
Hodge sees aero" of Eph. 2:2 as denoting 'darkness.' Ref-0158, p. 100.
dashed : killed - children
dashed - children : killed - children
date : date - Acts_1:1
; date - Acts_18:2
; date - Dan._11:3
; date - Dan._11:4,20
; Revelation - book of - date written
; version 
date - Acts_1:1 : Acts 1:1
"Colin J. Hemer lists seventeen reasons to accept the traditional early date that would place the research and writing of Acts during the lifetime of many participants." See Ref-0122, p. 273.
date - Acts_18:2 : Acts 18:2
"This expulsion is mentioned in pagan literature and dated to AD 49 by a later writer." Ref-0063, p. 70.
date - Dan._11:3 : Dan. 11:3-4
"332 B.C. Alexander the Great rules" Ref-0010, p. 349.
date - Dan._11:4,20 : Dan. 11:4; Dan. 11:20
"301 B.C. Ptolemy I (a general and historian of Alexander the Great) captured Jerusalem and began rule under the Ptolemaic dynasty." Ref-0010, p. 349.
date - Revelation written : Revelation - book of - date written 
date - version : version 
date setting : thief - Jesus comes like
date setting - AGAINST : thief - Jesus comes like
dates : Chronology - bible - variation
; chronology - Reece 
dates - biblical - Reece : chronology - Reece 
dates - biblical - variation : Chronology - bible - variation 
daughter : lesson - TWO WOMEN HEALED - 0
; marriage - father gives daughter
daughter - given in marriage by father : marriage - father gives daughter
daughter - Jairus' healed - lesson : lesson - TWO WOMEN HEALED - 0 
daughter of Zion : Jerusalem - daughter of Zion
daughter of Zion - Jerusalem : Jerusalem - daughter of Zion
daughters : twelve years - daughters
daughters - twelve years : twelve years - daughters
daughters and sons : prophecy - sons and daughers
daughters and sons - prophecy : prophecy - sons and daughers
David : archaeology - Tel Dan Stele
; Bethlehem - city of David; bread - holy eaten by David; covenant - Jonathan and David; David - anointed from horn; David - anointed twice; David - city of
; David - future king; David - idols in house of; David - key of; David - length of reign; David - man of God; David - mother godly; David - oath with Saul; David - seed of; David - shepherd in future; David - siblings; David - sickness of; David - Son as Lord [5004.1]
; David - sons on throne; David - star of
; David - wives of; David - wives taken; Jerusalem - city of David; root - of David
; shepherd - Moses and David
; son of God - David's offspring; tabernacle - Davidic
; temple - David can't build; throne - David's distinct from God's
; throne - Jesus to sit on David's; throne - sitting on David's conditional 
David - anointed from horn : 1S. 16:1
David - anointed twice : 1S. 16:13; 2S. 5:3; 1Chr. 11:3; Ps. 23:5; Ps. 92:10
David - archaeology : archaeology - Tel Dan Stele 
David - Bethlehem city of : Bethlehem - city of David
David - can't build temple : temple - David can't build
David - city of : 2S. 5:8 (= Jerusalem); Luke 2:4 (= Bethlehem)
In the OT, the term always refers to Jerusalem and David's conquest of it. In the NT, the term refers to David's origin (birth) in Bethlehem.
David - covenant with Jonathan : covenant - Jonathan and David
David - eats holy bread : bread - holy eaten by David
David - future king : Isa. 55:3; Jer. 30:9; Eze. 34:24; Eze. 37:24; Hos. 3:5
David - idols in house of :
David - Jerusalem city of : Jerusalem - city of David
David - key of : Isa. 22:22; Rev. 3:7
David - length of reign : 1Chr. 29:27
David - man of God : Ne. 12:24; Ne. 12:36
David - mother godly : Ps. 86:16; Ps. 116:16
David - oath with Saul : 2S. 21:7; 1S. 24:22
David - occupation of throne conditional : throne - sitting on David's conditional 
David - offspring called son of God : son of God - David's offspring
David - root of : root - of David 
David - seed of : Mat. 1:1; Mat. 1:6; Acts 13:23
David - shepherd in future : Eze. 34:23
David - shepherd, and Moses : shepherd - Moses and David 
David - siblings : 1Chr. 2:13
David - sickness of : Ps. 38:3
David - Son as Lord [5004.1] : Ps. 110:1; Mat. 22:44-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35; Rev. 22:16
"When used in a religious context, even in the case of deified Roman emperors, 'Lord' (kyrios) means that the bearer was worthy of divine recognition and honor. The apostolic writers and early believers were well aware of this meaning. Polycarp, for example, died as a martyr rather than call Caesar kyrios." Ref-0123, p. 107.
David - sons on throne : 1K. 2:4; Ps. 132:12
David - star of :
"Literally David's shield, is also known as the Star of David and the Jewish star. The two triangular shields of David juxtaposed on top of one another form the six-pointed star. Messianic prophecy given through Balaam gave added emphasis to the star's importance [Num. 24:17]... The oldest start of David, dating back to the 8th century BC, was found in Sidon. It is als found on Herodian buildings in Beit-El (Bethel), artifacts from the time of Jesus, the Via Dolorosa and the ancient synagogue at Capernaum. The Pharisees and scribes said it symbolized the six working days, with the Sabbath, the day of rest, at the center." Ref-0082, March 2001, pp. 12-13
David - tabernacle of : tabernacle - Davidic 
David - throne distinct from God's : throne - David's distinct from God's 
David - throne, Jesus on : throne - Jesus to sit on David's
David - wives of : 1S. 18:27; 1S. 25:42; 1S. 30:5; 2S. 3:2; 2S. 5:13
David - wives taken : 2S. 12:11; 2S. 16:22
Davidic : covenant - Davidic [5002.2.0] 
Davidic - covenant : covenant - Davidic [5002.2.0] 
Davidic covenant : covenant - Davidic - occupation conditional [5002.2.2]; covenant - Davidic - unconditional [5002.2.1]
Davidic covenant - occupation conditional : covenant - Davidic - occupation conditional [5002.2.2]
Davidic covenant - unconditional : covenant - Davidic - unconditional [5002.2.1]
Davidic line : Davidic line - Mary of 
Davidic line - Mary of : Luke 3:23; Acts 13:23; Rom. 1:3
"This...statement [Acts 13:23] that Jesus was 'from the seed' of David ought to give pause to all those who deny that Mary was a lineal descendant of David and refuse to understand Luke's genealogical table (Luke 3:23, etc.) as being that of Mary." Ref-0105, p. 80 citing Lenski, Interpretation of the Acts of the Apostles, p. 523.
Davis, John J. Paradise To Prison : Ref-0180 
day : chronology - AD 1948 - Israel declares independence
; day - God existed before; day - of Christ
; day - of the Lord
; day - of the Lord - 'that day'; day - of the Lord - 'that day'; day - of the Lord - AGAINST desiring; evening - Jewish day starts; preparation - day of Jesus died; tribulation - great; vengeance - day of; wrath - day of; Yom Kippur 
day - 'that' - day of the Lord : day - of the Lord - 'that day'
day - God existed before : Gen. 1:5; Isa. 43:13
day - Jewish starts : evening - Jewish day starts
day - nation born in : chronology - AD 1948 - Israel declares independence 
day - none like it : tribulation - great
day - of atonement : Yom Kippur 
day - of Christ : 1Cor. 5:5; 2Cor. 1:14; Php. 1:10; Php. 2:16; 2Th. 2:2
See day - of the Lord
day - of preparation Jesus died : preparation - day of Jesus died
day - of the Lord : Isa. 2:12; Isa. 13:6; Isa. 13:9; Jer. 46:10; Eze. 13:5; Eze. 30:3; Joel 1:15; Joel 2:1; Joel 2:11; Joel 2:31; Joel 3:14; Amos 5:18; Amos 5:20; Ob. 1:15; Zep. 1:7; Zep. 1:14; Zec. 14:1; Mal. 4:5; Acts 2:20; 1Th. 5:2; 2Pe. 3:10
See day - of Christ
day - of the Lord - 'that day' : Isa. 2:11; Isa. 2:17; Isa. 2:20; Isa. 4:2; Joel 3:18; Mark 13:32; Mark 14:25; Luke 21:34; 2Ti. 1:12; 2Ti. 1:18; 2Ti. 4:8
day - of the Lord - AGAINST desiring : Isa. 5:19; Amos 5:18
day - of vengeance : vengeance - day of
day - of wrath : wrath - day of
days : days - latter; days - number; days - special; forty - days; Koran - difficulties - creation days; phrases - common; resurrection - duration until
; tribulation - duration of great [5005.1] 
days - are numbered : phrases - common
days - creation - two or six - Koran : Koran - difficulties - creation days
days - forty : forty - days
days - latter : Gen. 49:1; Num. 24:14; Deu. 4:30; Deu. 31:29; Isa. 2:2; Jer. 23:20; Jer. 30:24; Jer. 48:47; Jer. 49:39; Eze. 38:8; Eze. 38:16; Dan. 2:28 ((Aramaic)); Dan. 8:17; Dan. 10:14; Dan. 12:4; Dan. 12:9; Hos. 3:5; Mic. 4:1; John 6:39-40; John 6:44; John 6:54; John 11:24; John 12:48; Acts 2:17; 1Ti. 4:1; 2Ti. 3:1; Heb. 1:2; Jas. 5:3; 1Pe. 1:20; 1Pe. 1:5; 2Pe. 3:3; 1Jn. 2:18; Jude 1:18
days - number : Ps. 39:4; Ps. 90:12; Ps. 119:84
days - per year : tribulation - duration of great [5005.1] 
days - special : Rom. 14:5-6; Gal. 4:10; Col. 2:16
days - until resurrection : resurrection - duration until 
De Lamartine, Alphonse. Memories of Celebrated Characters : Ref-0029 
de Vidas : de Vidas - Rabbi Eliyyah - Isa._53:5 
de Vidas - Rabbi Eliyyah - Isa._53:5 : Isa. 53:5
"He wrote the following c. 1575 concerning Isa. 53:5: 'But he was wounded for our transgressions, bruised for our iniquities,' the meaning of which is that since the Messiah bears our iniquities which produce the effect of his being bruised, it follows that whoso will not admit that the Messiah thus suffers for our iniquities, must endure and suffer for them himself." Ref-0011, p. 127.
deacon : deacon - office; deacon - qualifications; deacon - women?
; ministers - all believers 
deacon - all believers are diakonos : ministers - all believers 
deacon - office : Acts 6:3; Php. 1:1; 1Ti. 3:8-13
deacon - qualifications : Acts 6:3; 1Ti. 3:8-12
deacon - women? : Rom. 16:1
Some attempt to use Rom. 16:1 where some translations render diakonos as deaconess in support of the idea of female deacons. But here, and in many other places, the word simply refers to the shared ministry of all believers as servants. This is clear from the following verse in which she is to be received in a manner worthy of the saints -- she holds no special office. Other passages clearly preclude women serving as deacons. "In the Greek language of New Testament times, Koine Greek, there was no special word for deaconess. The first recorded instance of the Greek word, diakonissa" ('deaconess'), appears to be in the nineteenth canon of the First Council of Nicaea (A.D. 325). However, the Greek noun diakonos, although masculine in form is among a select number of second declension nouns that can be either masculine or feminine. Thus the masculine form can apply to women. There is no special feminine form such as diakone. Ref-0118, p. 116. See deacon - office.
deacons : deacons - chosen; deacons - seven; elders - vs. deacons 
deacons - chosen : Acts 6:5
deacons - seven : Acts 6:5; Acts 21:8
deacons - vs. elders : elders - vs. deacons 
dead : begotten - first of dead; birds - feed on dead; bury - dead
; conscience - seared; dead - abide underground; dead - activities on behalf of; dead - apostles to raise; dead - calling forth; dead - cast out; dead - do not mourn; dead - dwell in darkness; dead - forgotten; dead - in Christ
; dead - praising; dead - prayer for
; dead - raised; dead - raised as witness; dead - raised by Father; dead - raised by stretching upon; dead - spiritually
; dead - spiritually - Canons of Dort
; dead - touched by Jesus; firstfruits - of dead
; gospel - preached to dead; judgment - of dead; Koran - miracles - Jesus - dead raised; mourn not - for dead; sea - gives up dead; works - dead
dead - abide underground : Job 28:3
dead - activities on behalf of : Ps. 106:28; 1Cor. 15:29
dead - apostles to raise : Mat. 10:8
dead - birds feed on : birds - feed on dead
dead - bury dead : bury - dead 
dead - calling forth : Mat. 9:25 (see Mark 5:41); Mark 5:41; Luke 7:14; Luke 8:54; John 5:25; John 5:28; John 11:43; 1Th. 4:16
dead - cast out : Dan. 12:2; Mat. 27:52; Isa. 26:19; Eph. 5:14; Rev. 20:13
dead - conscience : conscience - seared
dead - do not mourn : 1Th. 4:13
dead - do not mourn for : mourn not - for dead
dead - dwell in darkness : Ps. 143:3
dead - first begotten : begotten - first of dead
dead - firstfruits : firstfruits - of dead 
dead - forgotten : Ps. 88:5; Ps. 88:10
dead - given up from sea : sea - gives up dead
dead - gospel preached to : gospel - preached to dead
dead - in Christ : 1Th. 4:16
"The reference to 'the dead in Christ' (1Th. 4:16) by no means clearly includes all saints. The expression 'in Christ' is uniformly used in the New Testament, wherever it has theological meaning, as a reference to those who have been baptized by the Spirit into the body of Christ, and is never used in reference to saints before the Day of Pentecost. It is significant that the word saints, a more general designation of the righteous, is not used but that a technical expression, 'the dead in Christ,' is used instead. It would seem to indicate a limitation of theprediction to those who die in the present dispensation." Ref-0081, p. 280.
dead - judgment of : judgment - of dead
dead - praising : Ps. 6:5; Ps. 88:10; Ps. 115:17; Ecc. 9:10; Isa. 38:18; Rev. 5:13
dead - prayer for :
"When Luther was challenged to abide by his principle of 'scripture alone' and concede that scriptural authority for praying for the dead was found in 2 Macc. 12:45 (where praying for the dead, 'that they might be delivered from their sin', is said to be 'a holy and pious thought'), he found a ready reply in Jerome's ruling that 2 Maccabees did not belong to the books to be used 'for establishing the authority of ecclesiastical dogmas'. [Jerome in De canonicis scripturis libellus (1520)]" Ref-0073, p. 101.
dead - raised : 1K. 17:21 (widow's son by Elijah); 2K. 4:34 (Shunammite's son by Elisha); Mark 5:35 (Jairus' daughter by Jesus); Luke 7:15 (widow's son by Jesus); Luke 8:54 (Jairus' daughter by Jesus); John 11:43 (Lazarus by Jesus); Acts 9:40 (Dorcas by Peter); Acts 20:10 (Eutychus by Paul)
dead - raised as witness : Luke 16:31; John 12:11
dead - raised by Father : John 5:21
dead - raised by Jesus - Koran : Koran - miracles - Jesus - dead raised
dead - raised by stretching upon : 1K. 17:21; 2K. 4:34; Acts 20:10
dead - spiritually : Gen. 2:17; Mat. 8:22; Mat. 13:11; Mat. 22:32; Luke 9:60; Luke 15:32; John 3:3; John 8:43; John 10:26; Rom. 8:5; 1Cor. 2:14; Eph. 2:1; Eph. 5:14; Col. 2:13; 1Ti. 5:6; Rev. 3:1
"This doctrine of Total Inability, which declares that men are dead in sin, does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that any one is entirely destitute of virtue, nor that human nature is evil in itself, nor that man's spirit is inactive, and much less does it mean that the body is dead. What it does mean is that since the fall man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God or to do anything meriting salvation... Man is a free agent but he cannot originate the love of God in his heart... As the bird with a broken wing is 'free' to fly but not able, so the natural man is free to come to God but not able." Ref-0096, pp. 61-62. "Adam did not die physically for 930 years after the fall, but he did die spiritually the very moment he fell into sin. He died just as really as the fish dies when taken from the water, or as the plant dies when taken from the soil." Ref-0096, p. 73 "If the doctrine of Total Inability or Original Sin be admitted, the doctrine of unconditional Election follows by the most inescapable logic." Ref-0096, p. 96. "And says Dr. Hewlitt: 'Can the corpse in the graveyard be aroused by the sweetest music that ever has been invented, or by the loudest thunder which seems to shake the poles? Just as soon shall the sinner, dead in trespasses and sins, be moved by the thunder of the law, or by the melody of the Gospel.'" Ref-0096, p. 180. "The truth of the matter is, the Bible presents one sovereign and free will, and it belongs to God. Man's freedom is the freedom of a creature. Since the will of man is, by nature, finite and limited, would it not of necessity follow that 'free will' would, likewise, have to be limited by the state of the will, both as to its creation and its servitude to sin? Surely, and yet, we find so many today who wish to place man's will above God's even in the matter of whether Christ's work on the cross will succeed in its intention! Do we truly wish to turn God into the puppet controlled by the almighty creature by sacrificing His eternal decree on the altar of man's free will?" James White, The Divine Sovereignty - Human Responsibility Debate (Part Two), Ref-0113, Vol. 24, No. 1, 2002, p. 47. See F00018. "What does it mean to say that I am free? It means that I am not under constraint. Thus, I am free to do whatever pleases me. But am I free with respect to what pleases me and what does not? To put it differently, I may choose one action over another because it holds more appeal for me. But I am not fully in control of the appeal which each of those actions holds for me.... I make all my decisions, but those decisions are in large measure influenced by certain characteristics of mine which I am not capable of alterning by my own choice.... In that respect my freedom is limited. I do not know whether it is my genes or environmental conditioning which has caused my [preferences], but it is apparent that I cannot by mere force of will alter this characteristic of mine... And here arises the questions: Who set up these factors? The theistic answer is, 'God did.' I am free to choose among various options. But my choice will be influenced by who I am. Therefore, my freedom must be understood as my ability to choose among options in light of who I am. And who I am is a result of God's decision and activity.... Is God's having rendered human decisions and actions certain compatible with human freedom? ... According to the postion we are espousing, the answer to the question, 'Could the individual have chosen differently?' is yes, while the answer to the question, 'But would he have?' is no. In our understanding, for human freedom to exist, only the first question need be answered in the affirmative." Ref-0139, pp. 357-359.
dead - spiritually - Canons of Dort :
"The Canons of Dort express the first of the five points of Calvinism, total depravity, this way: Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform. (Article 3, Third Main Point)." Ref-0189, pp. 46-47.
dead - touched by Jesus : Luke 7:14
dead - works : works - dead
Dead Sea Scrolls : Dead Sea Scrolls - Biblical books
; Dead Sea Scrolls - date
; Dead Sea Scrolls - Hebrew Bible
; Dead Sea Scrolls - Masoretic Text upheld
; Jerusalem - new - Dead Sea Scrolls
; Shrine of the Book 
Dead Sea Scrolls - Biblical books :
For a list of biblical texts extant within the Dead Sea Scrolls, see Ref-0001, p. 44.
Dead Sea Scrolls - date :
"Carbon 14 [dating]... was applied to half of a two-ounce piece of linen wrapping from one of the scrolls in Cave I... Results indicated an age of 1,917 years with a two-hundred-year (10 percent) variant, which left the date somewhere between 168 B.C. and A.D. 233. ... Another means of dating was found in paleography (ancient writing forms) and orthography (spelling), which indicated a date for some of the manuscripts before 100 B.C. ... [W.F. Albright dated photographs of the complete Isaiah scroll around 100 B.C.]" Ref-0075, p. 366.
Dead Sea Scrolls - Hebrew Bible :
"The texts discovered and studied appear to represent about five hundred separate documents, about one hundred of them being copies of books of the Hebrew Bible (some books in particulra being presented by several copies). A few of these copies are substantially complete, but most are very fragmentary. All the books of the Hebrew Bible are represented among them, with the exception of Esther." Ref-0073, pp. 38-29. For a chart relating manuscript copies to OT books, see Ref-0074, p. 80.
dead sea scrolls - Isaiah : Shrine of the Book 
Dead Sea Scrolls - Masoretic Text upheld :
"The scrolls give an overwhelming confirmation of the fidelity of the Masoretic Text. Millar Burrows, in his valuable work entitled The Dead Sea Scrolls, writes, 'It is a matter of wonder that through something like a thousand years the text underwent so little alteration. As I said in my first article on the scroll, Herein lies its chief importance, supporting the fidelity of the Masoretic tradition.'" Ref-0075, pp. 366-367, quoting Millar Burrows, The Dead Sea Scrolls, p. 304. "Even though the two copies of Isaiah discovered in Qumran Cave 1... were a thousand years earlier than the oldest dated manuscript previously known (A.D. 980), they proved to be word for word identical with our standard Hebrew Bible in more than 95 percent of the text, but in 1QIsb, (ca. 75 B.C.) the preserved text is almost letter for letter identical with the Leningrad Manuscript. The five percent of variation consisted chiefly of obvious slips of the pen and variations in spelling." Ref-0001, p. 29. "To be specific, the Isaiah scroll (1Q Isa) from Qumran led the Revised Standard Version translators to make only thirteen changes from the Masoretic Text; eight of those were known from ancient versions, and few of them were significant. More specifically, of the 166 Hebrew words in Isaiah 53 only seventeen Hebrew letters in 1Q Isb differ from the Masoretic Text. Ten letters are a matter of spelling, four are stylistic changes, and the other three compose the word for 'light' (add in v. 11), which does not affect the meaning greatly. Furthermore, the word is also found in that verse in the LXX and 1Q Is[a]." Ref-0075, p. 382, quoting Harris, Inspiration and Canonicity, p. 124.
Dead Sea Scrolls - New Jerusalem : Jerusalem - new - Dead Sea Scrolls 
death : Adam - brought death
; Adam - brought death
; baptism - into death; capital punishment
; carnal - mind is death; covenant - with death; dead - spiritually
; death - all die; death - and consciousness; death - as gain
; death - curse of; death - destroyed
; death - equalizer; death - faithful unto; death - fear of - free from; death - first physical; death - from the fall; death - hope beyond; death - Jesus predicts own; death - material wealth lost; death - of Jesus concealed from disciples; death - of saints precious; death - power of by Satan; death - second; death - spirit departs at; death - spiritual vs. physical; death - swallowed by Messiah
; death - through sin; death - time of determined by God; death - two stage burial; death - vs. hades
; gospel - Jesus begins to reveal His death; Isaiah - death of
; Jesus - control of death; paradise - at death; salvation - must precede death; sleep - idiom for death; suicide; tribulation - great; wages - of sin is death
death - all die : Ps. 89:48; Rom. 5:12
death - and consciousness : Ps. 6:5; Ps. 30:9; Ps. 88:10; Ps. 115:17; Ecc. 9:5; Ecc. 9:10; Isa. 38:18
death - as gain : 2Cor. 5:8; Php. 1:21
Death is only gain if to live is Christ. Otherwise death brings separation from whatever we are living for that is other than Christ.
death - baptized into : baptism - into death
death - by sin : wages - of sin is death
death - carnal mind : carnal - mind is death
death - controlled by Jesus : Jesus - control of death
death - covenant with : covenant - with death
death - curse of : Gen. 2:17; Gen. 3:3; Gen. 3:19; Isa. 40:7
death - desired : suicide
death - destroyed : Isa. 25:8; Hos. 13:14; Acts 2:24; Acts 2:27; Rom. 6:9; 1Cor. 15:26; 1Cor. 15:54; Rev. 20:14; Rev. 21:4
See resurrection - in OT.
death - equalizer : Job 3:19
death - faithful unto : Rev. 2:10
death - fear of - free from : Luke 12:4; 1Cor. 15:55; Heb. 2:14-15; Rev. 2:11
death - first physical : Gen. 3:21
death - from the fall : Gen. 3:19; Ecc. 3:19; Rom. 5:12
death - hope beyond : Pr. 11:7
death - human physical : Adam - brought death 
death - Jesus begins to reveal His : gospel - Jesus begins to reveal His death
death - Jesus predicts own : Mark 8:31; Luke 9:22; Luke 9:44; Luke 13:32; Luke 17:25; Luke 18:33; Luke 20:14; Luke 24:7; Luke 24:26; Luke 24:46; John 3:16; John 7:33; John 10:15; John 10:17; John 12:8; John 14:19; John 16:16; John 16:20; John 17:11
death - judgment follows : salvation - must precede death
death - material wealth lost : Ps. 49:17
death - of Isaiah : Isaiah - death of 
death - of Jesus concealed from disciples : Luke 9:45; Luke 18:34
death - of saints precious : Ps. 116:15; Rev. 14:13
death - paradise at : paradise - at death
death - penalty : capital punishment 
death - power of by Satan : Heb. 2:14
death - second : Rev. 2:11; Rev. 20:6; Rev. 20:14; Rev. 21:8
death - sleep idiom for : sleep - idiom for death
death - spirit departs at : Luke 8:55; Luke 23:46
death - spiritual : dead - spiritually 
death - spiritual vs. physical : Mat. 10:28; Luke 12:5; John 11:25-26
death - swallowed by Messiah : Isa. 25:8
"[In the days of Adam] there was as yet no devastation in the world, but it was then as it will again be in the days of the Messiah, [may he come] quickly in our days. For about those days it is written, He will swallow up death forever" Ref-0012, p. 49 cited by Ref-0013, p. 19.
death - through Adam : Adam - brought death 
death - through sin : Rom. 5:12; Rom. 5:21
death - time of determined by God : Job 14:5; Acts 13:36
death - two stage burial : 2Chr. 21:1
death - unprecedented number killed : tribulation - great
death - vs. hades : Rev. 20:14
"The word death probably refers to the location of the body, whereas hades refers to the location of the immaterial part of man -- his soul." Ref-0057, July/August 2001, p. 22.
death and memory : memory and death
death penalty : kidnapping - death penalty
death penalty - kidnapping : kidnapping - death penalty
debate : doctrine - debated
debate - doctrinal : doctrine - debated
Deborah : Deborah - tree of
Deborah - tree of : Gen. 35:8; Jdg. 4:5
debt : debt - canceled; debt - monetary; debt - pay
debt - canceled : Deu. 15:1-23
debt - monetary : Deu. 28:12; Deu. 28:44; Ne. 5:3; Ps. 37:21; Ps. 112:5; Pr. 22:7
debt - pay : Ps. 37:21
decay : messianic prophecy - resurrection
decay - Holy One preserved from : messianic prophecy - resurrection
deceitful : heart - deceitful
deceitful - heart : heart - deceitful
deceived : deceived - elect; Eve - deceived; women - deceived
deceived - elect : Mat. 24:24; 2Th. 2:9
deceived - Eve : Eve - deceived
deceived - women : women - deceived
deceivers : deceivers - deceived
deceivers - deceived : 2Ti. 3:13
deceiving : deceiving - spirits
deceiving - spirits : 1Ti. 4:1; Rev. 16:14
decision : Holy Spirit - decision by
decision - by Holy Spirit : Holy Spirit - decision by
decisions : decisions - made without God
decisions - made without God : Jos. 9:14
declare : heavens - declare
declare - heavens : heavens - declare
declares : seeing - the Father in Jesus
declares - Jesus the Father : seeing - the Father in Jesus
decree : Jerusalem - decree to rebuild No.1
; Jerusalem - decree to rebuild No.2
; Jerusalem - decree to rebuild No.3
; Jerusalem - decree to rebuild No.4 
decree - rebuild Jerusalem No.1 : Jerusalem - decree to rebuild No.1 
decree - rebuild Jerusalem No.2 : Jerusalem - decree to rebuild No.2 
decree - rebuild Jerusalem No.3 : Jerusalem - decree to rebuild No.3 
decree - rebuild Jerusalem No.4 : Jerusalem - decree to rebuild No.4 
Dedan :
Arabia
dedicated : dedicated - property - redemption of
dedicated - property - redemption of : Lev. 27:1-34
deep : face - of the deep; mountains - covered by water
deep - face of : face - of the deep
defense : war - just 
defense - from attack : war - just 
defiled : blood - defiled by; blood - land defiled by; Holy Place - defiled
defiled - by blood : blood - defiled by
defiled - Holy Place : Holy Place - defiled
defiled - land by blood : blood - land defiled by
defilement : temple - desecration vs. defilement 
defilement - temple - vs. desecration : temple - desecration vs. defilement 
deformed : created - deformed by God
deformed - created by God : created - deformed by God
deification : worshiped - men
deification - of men : worshiped - men
deity : deity - Jesus called Jehovah; deity - Jesus creator; deity - Jesus does divine works
; deity - Jesus equal with God
; deity - Jesus eternal
; deity - Jesus fullness of God; deity - Jesus not mere man; deity - Jesus omnipresent
; deity - Jesus omniscient; deity - Jesus worshiped
; deity - Jesus' titles as God; Holy Spirit - deity
deity - Holy Spirit : Holy Spirit - deity
deity - Jesus called Jehovah : Ps. 68:18 (cf. Eph. 4:8-10); Ps. 102:12 (cf. Heb. 1:10-12); Ps. 102:25-27 (cf. Heb. 1:10-12); Isa. 6:5 (cf. John 12:41); Jer. 23:5-6 (cf. 1Cor. 1:30); Zec. 12:10 (cf. Rev. 1:7); John 12:41 (cf. Isa. 6:5); 1Cor. 1:30 (cf. Jer. 23:5-6); Eph. 4:8-10 (cf. Ps. 68:18); Heb. 1:10-12 (cf. Ps. 102:12,25-27)
deity - Jesus creator : John 1:3; John 1:10; Acts 3:15; Col. 1:16; Eph. 3:9; Heb. 1:2; Rev. 3:14
deity - Jesus does divine works : Mat. 9:2; Mat. 23:34 (sends prophets); Mat. 23:37 (wooed Jerusalem); Mark 2:5; Mark 2:10; Luke 5:20-21; Luke 7:48; John 2:19 (cf. Acts 3:15); Heb. 1:2; 2Ti. 1:10; Acts 3:15 (cf. John 2:19)
See sins - authority to forgive.
deity - Jesus equal with God : Num. 21:6 (cf. 1Cor. 10:9); Isa. 45:23 (cf. Php. 1:10); Isa. 49:10 (cf. Rev. 7:17); Luke 1:76; Luke 22:69; John 1:1; John 5:18; John 5:23; John 8:58; John 10:30; John 10:33; John 10:38; John 12:45; John 14:1; John 14:9; John 19:7; Rom. 9:5; 1Cor. 10:9 (cf. Num. 21:6); Php. 1:10 (cf. Isa. 45:23); Php. 1:19; Php. 2:6; Col. 2:2; Rev. 7:17 (cf. Isa. 49:10)
"qeo"" cannot be watered down as in the Jehovah's Witnesses translation and the Word was a god." Members of that cult note that the word 'God' is anarthrous (lacking the article) in the Greek text. Since John did not write 'the God,' they conclude he meant 'a god.' This translation, however, is erroneous for four reasons, as Harris points out [Cf. Harris, Jesus as God, 57-71]. First, a theological reason: If they took their own translation seriously, the Jehovah's Witnesses would believe in polytheism... John's monotheism makes this rendering impossible. The BIble teaches there is one God (Deu. 6:4). A monotheist could apply the singular qeo"" ('God') only to the Supreme Being and not to an inferior divine being. Second, a literary reason: Elsewhere in John Jesus is called 'God,' and in one of those verses (John 20:28, 'My Lord and my God') the article is used. The argument that John does not call Jesus 'God' is therefore baseless. Third, a grammatical reason: In their discussion of John 1:1 the Jehovah's Witnesses betray their lack of understanding of Greek grammar. In the clause kai qeo" hn oJ logo" the subject, although it follows the verb, is 'the Word'... because it has the article. The word 'God' (qeo"), which precedes the copulative verb hjn, is an anarthrous predicate nominative. In his analysis of predicate nouns in Mark and John, Harner concluded that 'anarthrous predicate nouns preceding the verb may be primarily qualitative in force yet may also have some connotation of definiteness.' Harner's paraphrase is to the point: 'the Word had the same nature as God.' Fourth, a grammatical-theological reason: If John had used the article beforeqeo" in this clause he would have been writing, 'The Son was the Father.' But this would contradict the second clause of verse 1 in which he distinguished the logo" from the Father. Sabellius, an early third-century A.D. heretic, denied the Trinity,... he said that 'Father,' 'Son,' and 'Spirit' are different 'modes' that the one person used in different eras. If John followed the view of Jehovah's Witnesses, he would have been saying, like Sabellius, that the Son is the Father. David J. MacLeod, "The Eternality and Deity of the Word: John 1:1-2," Ref-0200, Vol. 160 No. 637 (2002):60.
deity - Jesus eternal : Ps. 110:1; Isa. 9:6; Isa. 48:16; Dan. 3:25; Mic. 5:2; Mat. 22:44; John 1:1; John 1:15; John 1:30; John 3:13; John 8:58; John 17:5; John 17:24; Col. 1:17; Heb. 1:8-10; Heb. 7:25; Heb. 13:8; Rev. 1:8; Rev. 1:18; Rev. 2:8; Rev. 19:15; Rev. 22:13
"In John 17:5 Jesus claimed to share God's glory from all eternity, Yet in Isaiah 42:8 Yahweh said, 'I will not give my glory to another.'" Jesus claimed to be God. Ref-0122, p. 286.
deity - Jesus fullness of God : 2Cor. 4:6; Col. 1:19; Col. 2:9-19; Heb. 1:3; 1Ti. 6:16
deity - Jesus not mere man : Gal. 1:1
deity - Jesus omnipresent : John 1:48; John 3:13; John 14:18; John 14:20; John 14:23; Eph. 1:23
"With the exception of Lutheran theologians, most interpreters regard Christ as omnipresent in His deity and local in His humanity." Ref-0104, p. 28.
deity - Jesus omniscient : John 1:48; John 4:17; John 6:64; John 11:14; John 13:11; John 18:4; Rev. 2:23
deity - Jesus worshiped : Ex. 3:5; Jos. 5:15; Mat. 2:2; Mat. 8:2; Mat. 9:18; Mat. 14:33; Mat. 15:25; Mat. 28:9; Mat. 28:17; Mat. 20:20; Mark 5:6; Luke 24:52; John 5:18; John 5:23; John 9:38; John 20:28; Acts 7:59 (compare Ps. 31:5); Php. 2:9; Heb. 1:6; Rev. 5:13; Rev. 7:10
In John 5:23, Jesus is to be honoured even as (in the same was as) the Father.
deity - Jesus' titles as God : Ps. 16:10; Ps. 45:6; Isa. 7:14; Isa. 9:6; Jer. 23:6 (Yehovah Tzidkenu); Mat. 1:23; Mark 1:24; John 6:69 (NU text); John 8:24; John 15:26; Acts 13:35; Acts 20:28; Rom. 8:9; Rom. 9:5; Tit. 1:3-4; Tit. 2:13; Heb. 1:8; 1Pe. 1:11; Rev. 1:8; Rev. 1:17; Rev. 3:7 (cf. Isa. 43:3-14); Rev. 22:13
delay : delay - God no longer
delay - God no longer : Rev. 10:6
delight : believers - God delights in; law - delight in
delight - God in believer : believers - God delights in
delight - in the law : law - delight in
demon : demon - identified by name
; demon - possession by believers - AGAINST; demon - possession by believers - FOR
demon - identified by name : Mat. 9:32; Mat. 12:22; Mat. 15:30; Luke 8:30; Luke 11:14
Rabbinical procedure required determining the demon's name--something not possible when victim was mute.
demon - possession by believers - AGAINST : John 17:15; 1Jn. 5:18
demon - possession by believers - FOR : Acts 5:3
demonic : epilepsy - not demonic; principalities - demonic; world - lust - demonic - influences
demonic - epilepsy not : epilepsy - not demonic
demonic - rulers : principalities - demonic
demonic - world - lust - influences : world - lust - demonic - influences
demonization : demonization - vs. sickness 
demonization - vs. sickness : Mat. 4:24; Mat. 10:8; Mat. 17:15-18; Mark 1:34; Mark 6:13; Luke 13:32; Luke 4:40-41; Luke 9:1; Acts 5:16; Acts 8:7
"Christ healed a mam possessed with a demon which caused him to be mute (Mat. 9:32-33). Yet, He differentiated between healing the sick, cleansing the lepers, raising the dead, and casting out demons in Mat. 10:8." Ref-0105, p. 94.
demonized : demonized - Jesus accused
demonized - Jesus accused : Mat. 11:18; Mark 3:22; Luke 7:33; John 7:20; John 8:48; John 8:52; John 10:20
demons : Babylon - demons dwell; deceiving - spirits; demons - behind witchcraft; demons - birds, unclean; demons - cry out; demons - destination of; demons - howling; demons - jackals; demons - know truth; demons - multiple; demons - physical strength; demons - power over all; demons - recognize Christ; demons - seek embodiment; doctrine - of demons; evil - serves God; exorcism - demons; exorcism - failed; idols - and demons; name - power of demons; worshiped - demons
demons - and idols : idols - and demons
demons - behind witchcraft : Ps. 106:37
demons - birds, unclean : Gen. 40:17; Gen. 40:19; Isa. 13:21; Isa. 34:11; Zec. 5:9; Mat. 13:32; Rev. 18:2
demons - cast out : exorcism - demons
demons - cry out : Mark 9:25; Acts 8:7
demons - deceiving : deceiving - spirits
demons - destination of : Mat. 8:29; Mat. 25:41; Rev. 20:10
demons - doctrine of : doctrine - of demons
demons - dwell in Babylon : Babylon - demons dwell
demons - failed casting out : exorcism - failed
demons - howling : Isa. 13:22
demons - jackals : Isa. 34:13; Isa. 35:7; Isa. 43:20; Jer. 9:11; Jer. 10:2; Jer. 49:33; Jer. 50:39; Jer. 51:37
demons - Jesus' name over : name - power of demons
demons - know truth : Acts 16:17
demons - multiple : Mat. 8:31; Mark 5:12; Mark 16:9; Luke 4:35; Luke 8:2; Luke 8:27; Luke 11:14
demons - physical strength : Acts 19:16
demons - power over all : Mat. 17:21; Mark 6:7; Mark 9:29; Luke 9:1
demons - recognize Christ : Mat. 8:29; Mark 1:24; Mark 1:34; Mark 3:11; Luke 4:33; Luke 4:41; Luke 8:28; Acts 19:15
demons - seek embodiment : Luke 11:24
demons - serving God : evil - serves God
demons - worshiped : worshiped - demons
Demy, Timothy and Thomas Ice, eds. The Return: Understanding Christ's Second Coming and the End Times : Ref-0083 
Demy, Timothy, and Thomas Ice. When the Trumpet Sounds : Ref-0031 
denying : denying - Christ; sin - denied
denying - Christ : Mat. 10:33; 2Ti. 2:12
denying - sin : sin - denied
departed : departed - God
departed - God : 1S. 28:16; Hos. 5:13
deportation of Judah : chronology - BC 586 - third deportation
; chronology - BC 597 - second deportation
; chronology - BC 605 - first deportation 
deportation of Judah - first Babylonian : chronology - BC 605 - first deportation 
deportation of Judah - second Babylonian : chronology - BC 597 - second deportation 
deportation of Judah - third Babylonian : chronology - BC 586 - third deportation 
Deposition : messianic prophecy - time of arrival 
Deposition - of Archaleaus : messianic prophecy - time of arrival 
depravity : dead - spiritually
; dead - spiritually - Canons of Dort 
depravity - total : dead - spiritually 
depravity - total - Canons of Dort : dead - spiritually - Canons of Dort 
depression : depression - from anxiety
depression - from anxiety : Pr. 12:25
descended : ascended - to heaven 
descended - from heaven : ascended - to heaven 
descent : lost - peoples
descent - of man : lost - peoples
desecration : temple - desecration vs. defilement 
desecration - temple - vs. defilement : temple - desecration vs. defilement 
desert : desert - God travels through
desert - God travels through : Ps. 68:4; Isa. 40:3
Designed to be Like Him : Ref-0092 
desire : spiritual gifts - desire; women - desire of 
desire - of women : women - desire of 
desire - spiritual gifts : spiritual gifts - desire
desolate : temple - desolate
desolate - temple : temple - desolate
desolation : abomination of desolation - fulfillment theories 
desolation - abomination of - fulfillment theories : abomination of desolation - fulfillment theories 
despised : despised - Messiah; despised - Word of God
despised - Messiah : Isa. 49:7; Isa. 53:3
despised - Word of God : Isa. 5:24
destined : judgment - appointed for
destined - for judgment : judgment - appointed for
destroy : idols - destroy; nations - failure to drive out
destroy - idols : idols - destroy
destroy - nations - failure to : nations - failure to drive out
destroyed : 9th - of Av
; antichrist - destroyed [5001.5]; temple - destroyed
destroyed - antichrist : antichrist - destroyed [5001.5]
destroyed - date second temple : 9th - of Av 
destroyed - temple : temple - destroyed
destruction : Jerusalem - destruction
destruction - Jerusalem : Jerusalem - destruction
details : inerrancy - reliance on details
details - of scripture accurate : inerrancy - reliance on details
determined : history - determined
determined - history : history - determined
Deu. 1:1 : index - bible books
Deu. 1:2 : Mt. Sinai - location 
Deu. 1:7 : covenant - Palestinian - borders [5002.4.1] 
Deu. 1:8 : covenant - Abrahamic [5002.1]; covenant - Palestinian [5002.4.0]
Deu. 1:10 : Israel - population to grow in Egypt
Deu. 1:17 : fear - of man
Deu. 1:22 : spies - sent by people
Deu. 1:27 : complaining
Deu. 1:28 : Anakim 
Deu. 1:31 : eagle's - wings
Deu. 1:33 : cloud - and fire
Deu. 1:37 : Moses - barred from Canaan; Moses - Israel's disobedience affects
Deu. 1:39 : age - of accountability
Deu. 1:43 : presuming - on God
Deu. 1:45 : prayer - inhibited
Deu. 2:4-5 : Edom - Israel cannot attack
Deu. 2:5 : Esau's - possession; Mt. Seir - Esau dwelt
Deu. 2:7 : wilderness - following God in
Deu. 2:11 : Rephaim 
Deu. 2:19 : Ammon - Israel cannot attack
Deu. 2:20 : Rephaim 
Deu. 2:30 : heart - hardened by God
; heart - hardened by God 
Deu. 2:34 : killed - all 
Deu. 3:6 : killed - all 
Deu. 3:11 : giants - size of; Rephaim 
Deu. 3:13 : Rephaim 
Deu. 3:17 : Arabah - Sea of
Deu. 3:26 : Moses - barred from Canaan
Deu. 4:2 : canon - closed; prophecy - judged; teachers - twisting Scripture
Deu. 4:8 : covenant - Mosaic - to Israel [5002.3.3]
Deu. 4:9 : teaching - children
Deu. 4:11 : cloud - and fire; clouds - darkness
Deu. 4:12 : commandments - ten spoken; formless - God
Deu. 4:13 : covenant - Mosaic [5002.3.0] 
Deu. 4:15 : formless - God; image - God's formless
Deu. 4:15-16 (non-sexual) : male - God portrayed as 
Deu. 4:19 : Mazzeroth; stars - given as a heritage; worshiped - heavens
Deu. 4:20 : inheritance - Israel as God's
Deu. 4:23 : covenant - Mosaic [5002.3.0] 
Deu. 4:24 : fire - consuming; jealous - God
Deu. 4:26 : two witnesses - heaven and earth; two witnesses - required
Deu. 4:28 : idols - lifeless
Deu. 4:29 : seekers - God revealed to 
Deu. 4:29-31 : gathering - of Israel in faith
Deu. 4:30 : days - latter; tribulation - terms - trouble, tribulation 
Deu. 4:31 : covenant - Abrahamic [5002.1]; covenant - unconditional 
Deu. 4:34 : chosen - Israel; correction - by God
Deu. 4:37 : chosen - Israel
Deu. 4:40 : generational - iniquity 
Deu. 4:42 : manslaughter - refuge for accidental; murder - vs. manslaughter
Deu. 5:1-33 : covenant - Mosaic [5002.3.0] 
Deu. 5:3 : covenant - Mosaic - spans generations
Deu. 5:4 : face - to face
; voice - God's audible 
Deu. 5:5 : intercession - Moses ; Mt. Sinai - fear at
Deu. 5:7 : commandments - ten given 
Deu. 5:7-9 : idols - prohibited
Deu. 5:8 : formless - God; Roman Catholicism - second commandment 
Deu. 5:9 : generational - iniquity
; jealous - God
Deu. 5:10 : generational - blessing
Deu. 5:11 : name - God's used in vain
Deu. 5:12 : Sabbath - keep
Deu. 5:12 (no work) : Sabbath - prohibitions
Deu. 5:14 : Sabbath - rest
Deu. 5:16 : children - toward parents; cited - Deu._5:16
Deu. 5:16-20 : cited - Deu._5:16-20
Deu. 5:17 : cited - Deu._5:17; murder - prohibited
Deu. 5:18 : adultery - prohibited; cited - Deu._5:18; inerrancy - partial
; Wicked - Bible 
Deu. 5:19 : stealing - prohibited
Deu. 5:20 : lying - AGAINST
Deu. 5:21 : coveting - AGAINST
Deu. 5:22 : cloud - and fire; clouds - with God; finger - of God writing
Deu. 5:25 : fire - consumed in judgement; fire - consuming
Deu. 5:26 : living - God
Deu. 6:4 : echad - compound one
; one - God; shema - Israel 
Deu. 6:5 : cited - Deu._6:5; commandments - of Jesus; two commandments - 1st
Deu. 6:7 : teaching - children
Deu. 6:8 : hand - and head 
Deu. 6:8-9 : phylactery 
Deu. 6:13 : cited - Deu._6:13
Deu. 6:16 : cited - Deu._6:16; test - God
Deu. 6:22 : signs - and wonders
Deu. 7:1 : seven - nations in promised land
Deu. 7:2 : Canaanites - failure to kill; covenant - prohibited with enemies; pity - prohibited
Deu. 7:3 : marriage - mixed forbidden
Deu. 7:6 : Israel - treasure; nation - holy; witnesses - two required
Deu. 7:6-8 : chosen - Israel
Deu. 7:9 : generational - blessing
Deu. 7:13 : covenant - Mosaic - conditional [5002.3.2]
Deu. 7:16 : Canaanites - failure to kill; pity - prohibited
Deu. 7:26 : idols - in house
Deu. 8:2 : tested - by God
Deu. 8:3 : bread - alone; cited - Deu._8:3
Deu. 8:4 : clothes - preserved
Deu. 8:15 : wilderness - following God in
Deu. 8:16 : tested - by God
Deu. 8:17 : tithing - devotional scriptures
Deu. 8:18 : wealth - power for from God
Deu. 9:2 : Anakim 
Deu. 9:3 : fire - consumed in judgement; fire - consuming
Deu. 9:6 : neck - stiff
Deu. 9:9 : fasting; forty - days; Moses - forty days
Deu. 9:9-11 : covenant - Mosaic [5002.3.0] 
Deu. 9:10 : commandments - ten spoken; finger - of God writing
Deu. 9:11 : forty - days
Deu. 9:13 : neck - stiff
Deu. 9:16 : commandments - ten spoken
Deu. 9:18 : fasting; forty - days; intercession - Moses
Deu. 9:18-25 : Moses - and forty
Deu. 9:25 : fasting; forty - days; intercession - Moses
Deu. 10:1 : finger - of God writing
Deu. 10:2 : ark of covenant - contents
; scripture - copied
Deu. 10:4 : scripture - copied
Deu. 10:5 : ark of covenant - contents 
Deu. 10:6 : difficulty - site of Aaron's death 
Deu. 10:10 : fasting; forty - days; Moses - forty days
Deu. 10:12 : cited - Deu._10:12; two commandments - 1st
Deu. 10:15 : chosen - Israel
Deu. 10:16 : circumcision - heart 
Deu. 10:17 : Lord - of lords
Deu. 10:20 : cited - Deu._10:20; oaths - forbidden
Deu. 10:22 : Israel - population to grow in Egypt
Deu. 11:14 : rain - early and latter
Deu. 11:18 : hand - and head 
Deu. 11:19 : teaching - children
Deu. 11:24 : covenant - Palestinian - borders [5002.4.1] 
Deu. 11:26 : blessing - and cursing Israel
Deu. 11:29 : Mt. Ebal - curse; Mt. Gerizim - blessing
Deu. 12:2-3 : idols - destroy
Deu. 12:5 : name - God's dwells in temple
Deu. 12:6 : tithing 
Deu. 12:8 : right - in own eyes
; righteousness - self 
Deu. 12:9 : Sabbath - rest
Deu. 12:11 : name - God's dwells in temple
Deu. 12:12 : Levites - inheritance
Deu. 12:15 : meat - given for food 
Deu. 12:16 : blood - eating prohibited 
Deu. 12:21 : name - God's dwells in temple
Deu. 12:23 : nephesh
Deu. 12:23-24 : blood - eating prohibited 
Deu. 12:28 : generational - blessing; generational - iniquity 
Deu. 12:31 : sacrificing - children 
Deu. 12:32 : canon - closed; teachers - twisting Scripture
Deu. 13:1 : dreams - false; miracles - not of God
Deu. 13:1-4 : signs - can't contradict word
Deu. 13:3 : tested - by God
Deu. 13:5 : killed - apostates
Deu. 13:9 : killed - apostates; stoning - witnesses cast the first
Deu. 13:10 : stoning - punishment
Deu. 13:15 : killed - apostates
Deu. 13:16 : idolatry - judge by destruction
Deu. 14:1 : cut - yourself prohibited
Deu. 14:1-29 : clean - animals
Deu. 14:2 : chosen - Israel; Israel - treasure
Deu. 14:21 : nation - holy
Deu. 14:22 : tithing
; tithing - devotional scriptures
Deu. 14:28 : fruit - offering; tithing - year of
Deu. 14:29 : poor - duty to
Deu. 15:1-23 : debt - canceled
Deu. 15:6 : lend - vs. borrow
Deu. 15:7 : poor - duty to
Deu. 15:11 : poor - always will be
Deu. 15:17 : bond - servant; forever = not forever - Hebrew olam
Deu. 15:23 : blood - eating prohibited 
Deu. 16:1 : Abib - month Exodus occurred; ark - Noah's rested; unleavened bread - feast of; year - civil vs. religious
Deu. 16:3-4 : leaven - prohibited
Deu. 16:6 : evening - morning
Deu. 16:10 : Pentecost 
Deu. 16:16 : feasts - mandatory attendance
Deu. 16:22 : idols - wooden cut down 
Deu. 17:3 : worshiped - heavens
Deu. 17:5 : stoning - punishment
Deu. 17:6 : cited - Deu._17:6; two witnesses - required
Deu. 17:7 : stoning - witnesses cast the first; witness - initiates punishment
Deu. 17:8 : guilt - degrees of
Deu. 17:12 : presuming - on God
Deu. 17:14 : king - rules for
Deu. 17:14-20 : king - promised Israel
Deu. 17:16 : horses - forbidden
Deu. 17:17 : polygamy - AGAINST
Deu. 17:18 : scripture - copied
Deu. 17:20 : pride - AGAINST 
Deu. 18:1 : Levites - inheritance
Deu. 18:1-2 : Levites - land prohibited 
Deu. 18:1-22 : curse - disobedience to God
Deu. 18:10 : sacrificing - children
; witchcraft - AGAINST 
Deu. 18:11 : necromancy - prohibited
Deu. 18:15 : hear - Him; you - not referring to contemporaries 
Deu. 18:15 (cf. John 1:45) : Moses - wrote of Jesus
Deu. 18:15-18 : prophet - the 
Deu. 18:18 : Moses - unique prophet; salvation - one way 
Deu. 18:19 : word - judges
Deu. 18:20 : prophets - false 
Deu. 18:21 : sacrificing - children prohibited
Deu. 18:22 : prophecy - judged
Deu. 19:3-6 : manslaughter - refuge for accidental
Deu. 19:5 : earth - is God's
Deu. 19:6 : blood - avenger of
Deu. 19:9 : clouds - darkness
Deu. 19:10 : murder - prohibited
Deu. 19:15 : exorcism - demons; two witnesses - required; witnesses - two required
Deu. 19:19 : books - burning
Deu. 19:21 : cited - Deu._19:21; pity - justice over
Deu. 19:32 : crowd - dynamics
Deu. 20:12 : sacrificing - children prohibited
Deu. 20:16 : Anakim
; killed - all 
Deu. 20:17 : Caananites - destroy
Deu. 21:3 : red heifer
; untrained animal
Deu. 21:7 : blood - defiled by; blood - land defiled by
Deu. 21:12 : head - woman's shaved
Deu. 21:15 : firstborn - double portion; Joseph - double portion as firstborn
Deu. 21:21 : stoning - punishment; stoning - rebellious child
Deu. 21:22 : hung - remove before morning
Deu. 21:23 : cross - removed from; curse - Christ became; messianic prophecy - crucified; stoning - crucifixion instead; tree - hung on
Deu. 22:4 : animal - lost - help
Deu. 22:5 : dressing - cross sexual
Deu. 22:10 : marriage - required for sex
Deu. 22:12 : tassels - remembrance 
Deu. 22:13 : covenants - blood
Deu. 22:14 : virginity
Deu. 22:19 : divorce 
Deu. 22:21 : stoning - punishment
Deu. 22:22 : adultery - both die
Deu. 22:24 : stoning - punishment
Deu. 22:28-29 : marriage - required for sex
Deu. 22:29 : divorce 
Deu. 22:30 : hem of garment - authority; uncovering - father as nakedness
Deu. 23:1 : mutilation - and congregation
Deu. 23:2 : eunuchs - not forsaken; generational - iniquity
; illegitimate - prohibited for 10 generations; Perez - illegitimate so generations expelled
Deu. 23:3 : Ammonites - prohibited; forever = not forever - Hebrew olam; Moabites - prohibited for 10 generations
Deu. 23:3-6 : cited - Deu._23:3-6
Deu. 23:4 : Balaam
Deu. 23:5 : curse - turned to blessing
Deu. 23:7 : Edomite - prohibited for 3 generations; Egyptian - prohibited for 3 generations
Deu. 23:10 : semen - emission
Deu. 23:12 : latrine
Deu. 23:12-14 : unclean - human waste
Deu. 23:17 : sex - and worship; sodomites; temple - prostitutes
Deu. 23:18 : sacrifice - unacceptable
Deu. 23:19 : usury 
Deu. 23:22 : oaths - forbidden
Deu. 23:23 : cited - Deu._23:23
Deu. 23:24 : poor - gleaning allowed
Deu. 23:25 : grain - plucking 
Deu. 24:1 : cited - Deu._24:1; divorce - certificate
Deu. 24:5 : honeymoon - biblical
Deu. 24:16 : responsibility - personal
Deu. 25:2-3 : legalism - fencing 
Deu. 25:3 : forty blows
Deu. 25:4 : inspiration - NT considered scripture 
Deu. 25:5 : Levirate - marriage 
Deu. 25:9 : sandal - removed
Deu. 25:19 : Amalekites - to be destroyed
Deu. 26:2 : fruit - offering
Deu. 26:5 : Israel - pagan origin; Israel - population to grow in Egypt
Deu. 26:8 : signs - and wonders
Deu. 26:12 : tithing - year of
Deu. 26:14 (eating tithe) : tithing - devotional scriptures
Deu. 26:18 : Israel - treasure
Deu. 26:18-19 : chosen - Israel
Deu. 26:19 : nation - holy
Deu. 27:2 : law - written on stones
Deu. 27:4 : Mt. Ebal - alter upon; Mt. Ebal - curse
Deu. 27:5 (altar of uncut stones) : hands - made without
Deu. 27:9 : inheritance - Israel as God's
Deu. 27:11 : blessings - tribes pronouncing
Deu. 27:12 : blessing - and cursing Israel; Mt. Gerizim - blessing
Deu. 27:13 : curses - tribes pronouncing; Mt. Ebal - curse; tribe - of Dan
Deu. 27:20 : hem of garment - authority
Deu. 27:21 : beastiality
Deu. 27:25 : assassin - hired
Deu. 27:26 : curse - redeemed from; law - all kept or cursed 
Deu. 28:1 : blessings - national
Deu. 28:1-14 : covenant - Mosaic - blessings upon obedience
Deu. 28:4 : generational - iniquity
; offspring - blessed
Deu. 28:11 : generational - iniquity
; offspring - blessed
Deu. 28:12 : debt - monetary; lend - vs. borrow
Deu. 28:15 : curses - national
Deu. 28:15-68 : covenant - Mosaic - curses upon disobedience
Deu. 28:18 : generational - iniquity 
Deu. 28:21 : killed - by God
Deu. 28:23 : bronze - earth & heaven
Deu. 28:26 : birds - feed on dead
Deu. 28:27 : sores - as judgment
Deu. 28:35 : sickness - judgment from God; sores - as judgment
Deu. 28:37 : anti-Semitism
Deu. 28:44 : debt - monetary
Deu. 28:46 : generational - iniquity 
Deu. 28:49-50 : tongues - sign to unbelievers 
Deu. 28:50 : elderly - oppressed
Deu. 28:53 : cannabalism; children - eaten
Deu. 28:61 : killed - by God
Deu. 28:63 : covenant - Palestinian - occupation conditional [5002.4.4]
Deu. 28:64 : dispersion - of Israel
Deu. 28:68 : Josephus - Israelite slaves at 70 AD 
Deu. 29:1 : covenant - Mosaic - renewed; covenant - Mosaic [5002.3.0]
; covenant - Palestinian [5002.4.0]
Deu. 29:2 : miracles - insufficient for belief
Deu. 29:5 : clothes - preserved; miracles - in wilderness
Deu. 29:9 : covenant - Palestinian [5002.4.0]
Deu. 29:12 : covenant - Palestinian [5002.4.0]
Deu. 29:13 : covenant - Abrahamic [5002.1]
Deu. 29:18 : wormwood 
Deu. 29:19 : peace - false
Deu. 29:23 : Admah
Deu. 29:24-28 : covenant - Palestinian - occupation conditional [5002.4.4]
Deu. 29:25 : covenant - Mosaic - broken [5002.3.1]; covenant - Mosaic [5002.3.0] 
Deu. 29:26 : idols - worshiped
Deu. 29:28 : dispersion - of Israel
Deu. 29:29 : secrets - belong to God
Deu. 30:1 : dispersion - of Israel; you - not referring to contemporaries 
Deu. 30:1 (- 30:20) : covenant - Palestinian [5002.4.0]
Deu. 30:1-10 : gathering - of Israel in faith
Deu. 30:3 : return - of Israel 
Deu. 30:6 : circumcision - heart
; cited - Deu._30:6; covenant - new [5002.5.0]
; two commandments - 1st
Deu. 30:9 : offspring - blessed
Deu. 30:11-14 (cf. Rom. 10:6-8) : Word of God - as title 
Deu. 30:12 : Jacob's - ladder
Deu. 30:14 : heart - and mouth
Deu. 30:19 : generational - blessing; two witnesses - heaven and earth
Deu. 30:20 : longevity - God is our
Deu. 31:2 : 120 - year life span
; Moses - age at death
Deu. 31:6 : cited - Deu._31:6; leave - God will never
Deu. 31:8 : leave - God will never
Deu. 31:9 : inspiration - writing and speaking God's words 
Deu. 31:10 : read - law; release - year of; seven years - sabbatical; tabernacles - feast of
Deu. 31:11 : book - of law
Deu. 31:14-15 : tabernacle - vs. tent of meeting 
Deu. 31:16 : adultery - spiritual; covenant - broken
Deu. 31:17 : face - God hides His
Deu. 31:19 : book - of law; songs
Deu. 31:24 : book - of law; inspiration - writing and speaking God's words 
Deu. 31:24-26 : ark of covenant - contents 
Deu. 31:26 : ark of covenant - kept with; inspiration - writing and speaking God's words 
Deu. 31:29 : days - latter
Deu. 31:38 : two witnesses - heaven and earth
Deu. 32:1 : two witnesses - heaven and earth
Deu. 32:4 : messianic prophecy - stumbling block
Deu. 32:6 : purchased - firstborn
Deu. 32:8 : Babel - dispersion; language - divided 
Deu. 32:8 (cf. LXX, Qumran) : sons - of God in OT 
Deu. 32:11 : eagle's - wings; eye - apple of God's; hovering - rachaph
Deu. 32:12 : wilderness - following God in
Deu. 32:13 : water - from rock
Deu. 32:14 : type - wine represents blood
Deu. 32:15 : Jeshuran - Israel
; messianic prophecy - stumbling block; rock - title of God 
Deu. 32:15-17 : Trinity - Elohim vs. Eloah 
Deu. 32:17 : idols - and demons; Israel - firstborn of God; sacrifice - not to God in wilderness
Deu. 32:18 : born - of God
Deu. 32:20 : hidden - God from faithless
Deu. 32:21 : jealous - Jews by Gentiles; messianic prophecy - sought by Gentiles; nation - church? 
Deu. 32:24 : beasts - against man
Deu. 32:30 : messianic prophecy - stumbling block; rock - title of God 
Deu. 32:35 : cited - Deu._32:35; Targum - quoted in NT
; Targums - Aramaic quoted
; tribulation - terms - day of calamity
; vengeance - God's
Deu. 32:36 : cited - Deu._32:36; repents - God
Deu. 32:37 : rock - title of God 
Deu. 32:39 : omnipotent - God; one - God; wounded - and healed by God
Deu. 32:40 : swears - God by self
Deu. 32:43 : atonement - provided by God in OT; avenge - God his servants; messianic prophecy - sought by Gentiles; vengeance - God's
Deu. 32:46-47 : Word - life giving
Deu. 32:49 : Nebo - god 
Deu. 32:50 : Moses - death 
Deu. 32:51 : Meribah - waters of
Deu. 32:52 : covenant - Palestinian [5002.4.0]
Deu. 33:1-29 : Israel - prophecy on tribes
Deu. 33:2 : Enoch - prophecy
; law - written on stones; Mt. Sinai; saints - with Jesus at second coming
Deu. 33:5 : Jeshuran - Israel 
Deu. 33:6 : burning - bush; Reuben - spared
Deu. 33:8 : Meribah - waters of; urim - and thummim 
Deu. 33:9 : brother - believers to Jesus'; hate - family for God
Deu. 33:16 : Joseph - blessed by Jacob
Deu. 33:17 : birthright - Ephraim over Manasseh
Deu. 33:19 : Zebulun - seafarers
Deu. 33:20 : head - crown shaved
Deu. 33:22 : lion's - whelp 
Deu. 33:26 : Jeshuran - Israel 
Deu. 33:28 : dew
Deu. 33:29 : shield - God as; sword - God as
Deu. 34:1 : Nebo - god 
Deu. 34:1-4 : covenant - Palestinian - borders [5002.4.1] 
Deu. 34:4 : covenant - Abrahamic [5002.1]
Deu. 34:6 : Moses - death 
Deu. 34:7 : 120 - year life span
; Moses - age at death
Deu. 34:9 : hands - laying on; Holy Spirit - filled by
; Holy Spirit - wisdom by
Deu. 34:10 : face - to face 
Deu. 34:11 : signs - and wonders
Deutero-Isaiah Theory : Deutero-Isaiah Theory - AGAINST 
Deutero-Isaiah Theory - AGAINST : Isa. 6:1; Isa. 6:10; Isa. 53:1; Isa. 61:1-2; Luke 4:17-19; John 12:37-41
"... John 12:28 ascribes Isaiah 53:1 to Isaiah, and John 12:39-40 ascribes Isaiah 6:10 to Isaiah [again]... Jesus Christ assumed Isaiah was the author of the whole book. Jesus was given 'the scroll of the prophet Isaiah' (Luke 4:17-19) which He unrolled and from which he read Isaiah 61:1-2" Martin, John A., Isaiah, Ref-0038, p. 1029. "Given that David lived before the invention of internal vowel letters (matres lectionis) in Hebrew, it is certain that he and his contemporaries would have spelled his name as dywd h{{ naht rehtar >tnof/<;touq&dwd. Consistent with this assumption, the spelling of dwd appears in a recently discovered ninth century B.C. Aramaic inscription from Tel Dan... Reflecting this same early spelling convention, the 'shorter' (defective) spelling diw'D appears 669 out of 672 times in Samuel and Kings. on the other hand, the 'full' (plene) spelling, dyiw'D, appears in every one of the 272 occurrences of this name in the post-Exilic books of Chronicles and Ezra-Nehemiah. Ezekiel occupies a mid-point in this transition: 'David' appears twice as diw'D (Eze. 37:24-25) and twice as D'wiyd (Eze. 34:23-24). In view of this development, it is remarkable that the book of Isaiah consistently spells 'David' using the earlier 'defective' spelling diw'D (Isa. 7:2,13; 16:5; 22:9,22; 29:1; 37:35; 38:5; 55:3). This practice is expected for Isaiah 1-39, cIsa. 1:39-39, chapters which are generally attributed to the eighth century B.C. prophet Isaiah. The example in chapter 55, however, is tantalizing, even if it is not decisive, because many modern scholars date Isaiah 40-55 toIsa. 40:55-55 to the late Exilic or post-Exilic period.}} Gordon P. Hugenberger, Ref-0184, p. 15.
Deuterocanonical :
relating to, or being a second canon, especially that consisting of sections of the Old and New Testaments not included in the original Roman Catholic canon but accepted by theologians in 1548 at the Council of Trent.
devil : devil - giving place; Satan - immunity from; Satan - influences Godly; Satan - rebuking
devil - giving place : Eph. 4:27
devil - immunity from : Satan - immunity from
devil - influences Godly : Satan - influences Godly
devil - rebuking : Satan - rebuking
dew : Gen. 27:28; Ex. 16:14; Deu. 33:28; Job 29:19; Ps. 110:3; Ps. 133:3; Hos. 14:5; Isa. 26:19; Mic. 5:7
Diabolos : Satan - Diabolos 
Diabolos - Satan : Satan - Diabolos 
diadema : crown - diadema
; crown - stephanos vs diadema and Christ 
diadema - crown : crown - diadema 
diadema - vs. stephanos and Christ : crown - stephanos vs diadema and Christ 
dialect : Galilean - speech indicates
dialect - Galilean : Galilean - speech indicates
Diana : Artemis - temple in Ephesus 
Diana - temple in Ephesus : Artemis - temple in Ephesus 
diaspora : dispersion - of Israel; dispersion - of Israel before 70AD 
diaspora - before 70AD : dispersion - of Israel before 70AD 
dichotemy : dichotemy - of gospel
dichotemy - of gospel : Ex. 14:20; 1Cor. 1:18; 2Cor. 2:15
dictated : dictated - Paul's epistles
dictated - Paul's epistles : 1Cor. 16:21
Dictionary of Greek and Roman Geography : Ref-0034 
Dictionary of Premillennial Theology : Ref-0114 
die : die - all; die - for ungodly; die - once; Israel - unbelieving die; naked - born and die
die - all : Ps. 89:48; Ecc. 6:6; Heb. 9:27
die - and born naked : naked - born and die
die - for ungodly : Isa. 53:8; Rom. 5:6
die - once : Job 7:10; Job 10:21; Job 14:7-12; Job 16:22; Ps. 78:39; Ps. 89:48; Ecc. 9:6; Ecc. 12:5; Ecc. 12:7; Heb. 9:27
die - unbelieving Jews : Israel - unbelieving die
diety : Koran - deity of Jesus denied 
diety - Jesus denied - Koran : Koran - deity of Jesus denied 
Differences Between Bible Versions, Zeolla, Gary F. : Ref-0177 
different : different - Jesus or gospel
different - Jesus or gospel : 2Cor. 11:4; Gal. 1:6
difficult : scripture - difficult to understand
difficult - scripture to understand : scripture - difficult to understand
difficulty : difficulty - age of Ahaziah at his accession
; difficulty - age of Jehoiachin at his accession
; difficulty - age of Terah when Abraham left Haran
; difficulty - angels at tomb of Jesus - one vs. two
; difficulty - blind men healed - one vs. two
; difficulty - circumference
; difficulty - death of Judas
; difficulty - demoniacs - one vs. two
; difficulty - fourteen generations - Matthew's genealogy
; difficulty - Gaza a desert
; difficulty - horsemen vs. foot soldiers
; difficulty - Jacob's burial place
; difficulty - Mat._21:12,18
; difficulty - number David slew
; difficulty - number who died
; difficulty - Paul's companions heard God's voice
; difficulty - pillar capital height; difficulty - pillar height; difficulty - potter's field
; difficulty - quote from Isaiah or Malachi?
; difficulty - Sennacherib's invasion
; difficulty - site of Aaron's death
; difficulty - slewn by Jashobeam
; difficulty - Solomon's horse stalls
; difficulty - time period from Egypt to building of temple 
difficulty - age of Ahaziah at his accession : 2K. 8:26; 2Chr. 22:2
2Chr. 22:2 gives the age of Ahaziah at his accession as 42, whereas in 2K. 8:26 the age given is 22. Ref-0075, p. 469 (Attributed to copyist error.)
difficulty - age of Jehoiachin at his accession : 2K. 24:8; 2Chr. 36:9
"... 2Chr. 36:9 ... gives the age of Jehoiachin at his accession as eight, whereas in 2K. 24:8 the age given is eighteen." Ref-0064, p. 60. (Attributed to copyist error.)
difficulty - age of Terah when Abraham left Haran : Gen. 11:26; Gen. 11:32; Gen. 12:4; Acts 7:4
Ref-0064, p. 73. "Stephen's speech in Acts 7 is based throughout on the Septuagint, but his statement in verse 4 that Abraham left Harran for Canaan 'after his father died' is supported neither by the Septuagint wording (as we have received it) nor by the Masoretic text of the Hebrew Bible; it is however, consistent with the Samaritan text, which gives Terah's age at death as 145, not 205 (Gen. 11:32). [The Masoret text (MT) is the traditional Jewish text of the Hebrew Bible. If, as Mt and LXX agree, Abraham was born when his father was 70 (Gen. 11:26) and left Harran for Canaan when he himself was 75 (Gen. 12:4), then Terah had still 60 years to live. In James Ussher's chronology the statement of Acts 7:4 is reconciled with the MT evidence by the supposition that Terah was 70 when his oldests son was born but was 130 when Abraham was born.]" Ref-0073, p. 54.
difficulty - angels at tomb of Jesus - one vs. two : Mat. 28:5; Mark 16:5; Luke 24:4; John 20:12
Matthew and Mark mention one, Luke and John mention two. "... Luke records that two appeared to the three women at their first approach to the empty tomb. John adds that Mary Magdalene came back to the tomb a second time, after Peter and John had been there. It was then that Mary saw and talked to both angels as they sat by the tomb. Matthew indicates that the same angel caused the earthquake, rolled back the stone door, frightened away the guards, and spoke to the three women at their first approach. A careful comparison of the four accounts shows that two angels were involved, although the miracle-working angel was probably the more prominent of the two. There is no demonstrable discrepancy." Ref-0064, pp. 62-63
difficulty - blind men healed - one vs. two : Mat. 20:30; Mark 10:46; Luke 18:35
Ref-0064, p. 62.
difficulty - circumference : 1K. 7:23; 2Chr. 4:2
Possible answers: 1 - Fractional cubits under 1/2 not used so could be 9.65 cubit diameter = 30.32 cubit circumference or about 10 cubits across and 30 cubits around. 2 - Vessel had a wider brim then circumference of main body. Brim to brim measures 10 cubits whereas outside circumference of vertical sides of main body (narrower below) is 30 cubits. 3 - Common word for circumference is qav, but here the spelling is qaveh (added heh). Marginal note indicates variation or possible error--also regarded as a remez--a hint of something deeper. Numeric value of qav is 106, numerical value of qaveh is 111. Ratio is 111/106 = 31.41509433962 cubits. Fifteen times more accurate than 22/7 estimate we use for PI. Ref-0016, April 1998, p. 6.
difficulty - death of Judas : Mat. 27:5; Acts 1:18
"Judas committed suicide at the end of the first night of Passover, before the first day of Passover, when the morning Passover sacrifice would be offered, of which only the Priesthood would partake. According to Jewish law, if there was a dead body in Jerusalem, then the city was to be considered defiled and the morning sacrifice could not be offered. ...if the corpse was taken and cast into the Valley of Hinnom...then the city is cleansed and the Passover can be offered up; later they can return and bury the body. The priests...purchased a field in the Valley of Hinnom--the same place where Judas had 'burst asunder'--for the purpose of burying strangers. The first person to be buried there was Judas himself. ... In accordance with the requirements of the law, the field had to be bought posthumously in the name of Judas Iscariot. It is in that sense that Judas 'obtained a field.'" Ref-0011, p. 154.
difficulty - demoniacs - one vs. two : Mat. 8:28; Mark 5:2; Luke 8:27
Ref-0064, p. 62.
difficulty - fourteen generations - Matthew's genealogy : Mat. 1:17
"There are only forty-one names, and this would leave one set with only thirteen. But does Matthew say he has mentioned forty-two names? He does say (Matt. 1:17) that there are three sets of fourteen and divines them for us himself... The points of division are David and the captivity; in the one case a man, in the other an event. He counts David in each of the first two sets, although Jechoniah is counted only once. But he does not say 'from David to Jechoniah,' but 'from David to the carrying away unto Babylon,' and Josiah is the last name he counts before that event. And so the first name after this same event is Jechoniah. Thus Matthew deliverately counts David in two places to give symmetry to the division, which made an easy help to the memory." Ref-0084, p. 259.
difficulty - Gaza a desert : Acts 8:26
Gaza of the OT was destroyed by one of the sons of the Maccabees, Alexander Jannai, in 93 BC and was still a ruin in Philip's day. A new city also named Gaza was rebuilt by Gabinius in 57 BC, but was not built over the old ruins. Acts 8:26 refers to the original location of the old city which was a desert. Ref-0100, Tape 9:A.
difficulty - horsemen vs. foot soldiers : 2S. 10:18; 1Chr. 19:18
"In 2S. 10:18, for example, the figure of forty thousand is given for Syrian calvary, whereas the Chronicles parallel lists the forty thousand as infantrymen--the latter being more credible." Ref-0064, p. 60. (Attributed to copyist error.)
difficulty - Jacob's burial place : Gen. 50:13; Acts 7:16
Ref-0064, p. 74.
difficulty - Mat._21:12,18 : Mat. 21:12; Mat. 21:18
Chronology reversed (see Mark 11:12-20)
difficulty - number David slew : 2S. 10:18; 1Chr. 19:18
"In 2S. 10:18 we read that in his defeat of a Syrian commander named Shobak, David slew seven hundred men of their chariotry. But in the parallel account in 1Chr. 19:18, he slew the men of seven thousand chariots. Here we have a discrepancy in the Masoretic Text that involves what amounts to a decimal point... there is nothing to prove that this discrepancy existed in the original manuscripts of Samuel and Chronicles. Errors of this kind are found in various passages of the ol dTestament, most probably because of the difficulty of making out numerals when copying from worn-out or smudged Vorlage (the earlier manuscript that the scribe reproduces)." Ref-0064, p. 60. (Attributed to copyist error.)
difficulty - number who died : Num. 25:9; 1Cor. 10:8
only 23,000 of the 24,000 fell IN ONE DAY
difficulty - Paul's companions heard God's voice : Acts 9:7; Acts 22:9
In Acts 22:9, 'hear' is in the accusative case meaning 'to hear with understanding.' In Acts 9:7, 'hearing' is in the genitive case meaning 'to hear a sound, but without understanding.' Ref-0100, Tape 9:B.
difficulty - pillar capital height : 1K. 7:15; 2Chr. 3:15; 2K. 25:17; Jer. 52:22
difficulty - pillar height : 1K. 7:15; 2Chr. 3:15; 2K. 25:17; Jer. 52:21
difficulty - potter's field : Jer. 19:2; Jer. 19:11; Jer. 32:9; Zec. 11:13; Mat. 27:7
Ref-0064, p. 63.
difficulty - quote from Isaiah or Malachi? : Isa. 40:3; Mal. 3:1; Mark 1:2-3
Ref-0064, p. 63.
difficulty - Sennacherib's invasion : 2K. 18:1; 2K. 18:13
Ref-0064, p. 71.
difficulty - site of Aaron's death : Num. 20:28; Num. 33:38; Deu. 10:6
"... Numbers 20:218 and 33:38 tell us that Moses' brother, Aaron, died on Mt. Hor, whereas Deuteronomy 10:6 says it happened at Moserah... Once one accepts, via... clear examples, that the Bible does refer to places by a multiplicity of names then we may return to the Mt. Hor/Moserah 'puzzle,' cited above as a seeming contradiction, and dismiss it as yet another example of a place with more than one name." Ref-0066, Vol. 13 No. 4, Spring 200, 115.
difficulty - slewn by Jashobeam : 1Chr. 11:11; 2S. 23:8
"... 1Chr. 11:11 ... states that in a single engagement the Hebrew champion Jashobeam slew three hundred of the foe; 2S. 23:8 makes the figure eight hundred." Ref-0064, pp. 60-61
difficulty - Solomon's horse stalls : 1K. 4:26; 2Chr. 9:25
"... in 1K. 4:26 Solomon is said to have built forty thousand stalls for his war-horses, but in 2Chr. 9:25 the figure is four thousand." Ref-0064, p. 60. Ref-0075, p. 469. (Attributed to copyist error involving Hebrew numeric values.)
difficulty - time period from Egypt to building of temple : 1K. 6:1
"Sir Robert Anderson in regard to 1K. 6:1 finds the discrepancy of 480 years as opposed to 573 years, which was the actual length of time for the period from the departure from Egypt to the building of the temple, is solved by subtracting 93 years during which Israel was cast off as a nation--five different periods of time( Jdg. 3:8,14; 4:2-3; 6:1; 13:1)." Ref-0081, p. 229.
dimensions : dimensions - of God's love; Ezekiel's vision - dimensions 
dimensions - Ezekiel's vision : Ezekiel's vision - dimensions 
dimensions - of God's love : Eph. 4:18
Dinah : Dinah - daughter of Leah and Jacob
Dinah - daughter of Leah and Jacob : Gen. 30:21; Gen. 34:1
dinosaurs? : Job 40:15; Job 41:18; Ps. 74:13
Dionysus : Bacchus - god of wine 
Dionysus - Bacchus : Bacchus - god of wine 
disbelief : disbelief - of rulers & mighty
disbelief - of rulers & mighty : John 7:48; 1Cor. 1:26
disbelieve : brothers - disbelieve
disbelieve - brothers : brothers - disbelieve
discerning : discerning - spirits
discerning - spirits : 1Cor. 12:10
discernment : discernment - lacking
discernment - lacking : Rom. 1:31
disciple : disciple - whom Jesus loved
disciple - whom Jesus loved : John 19:26; John 20:2; John 21:7; John 21:20
disciples : brothers - of Jesus - not disciples; temple - disciples frequent
; Word - abide in
disciples - abide in Word : Word - abide in
disciples - frequent temple : temple - disciples frequent 
disciples - not biological brothers : brothers - of Jesus - not disciples
discipleship : discipleship - cost
; immitate - Godly men
discipleship - cost : Eze. 10:3; Mat. 10:38; Mat. 16:24; Mark 8:34; Luke 5:11; Luke 5:28; Luke 9:23; Luke 9:57; Luke 14:27; Luke 14:33; Luke 18:22; John 12:26
"Jesus wants me to follow him and be like him. Have I heard such a commandment in the Torah? Of course I have: 'You shall be holy; for I the Lord your God am holy.' I am called upon by the Torah to try to be like God: holy." Ref-0137, p. 100.
discipleship - immitate : immitate - Godly men
discipline : brother - sinning discipline; children - disciplined; discipline - parental lacking
discipline - children : children - disciplined
discipline - parental lacking : 1K. 1:6
discipline - sinning brother : brother - sinning discipline
disciplining : correction - by God; disciplining - a brother; elder - disciplining
disciplining - a brother : Gal. 6:1
disciplining - an elder : elder - disciplining
disciplining - by God : correction - by God
discouraged : discouraged - Jesus
discouraged - Jesus : Isa. 49:4; Mat. 26:38; Mark 14:34
discourses : Moses - Jesus as new 
discourses - Matthew : Moses - Jesus as new 
discrimination : discrimination - AGAINST
discrimination - AGAINST : Jas. 2:1-9
disobedience : obedience - one man; Isa. 48:4; Jer. 7:24-26; Jer. 11:10; Jer. 16:11; Jer. 17:23; Jer. 19:15; Eze. 20:13; Eze. 20:16; Eze. 20:21; Zec. 7:11-12; Mat. 21:28-30; Acts 7:51
disobedience - one man : obedience - one man
dispensation : dispensation - church age
; Luke 16:2-4; 1Cor. 9:17; Eph. 1:10; Eph. 3:2; Eph. 3:9 (KJV koinonia - fellowship); Col. 1:25
Greek oikonomia (g3622) "[By dispensation] [w]e don't mean a way of salvation. We simply mean a distinguishable rule of life or economy. The Stewardship; the economy, the household management; the way God runs His affairs, has changed. The way He deals with people, the way He carries out His sovereign plan has changed. The plan hasn't altered, but the way He works it out, the people He uses and the way it's done, those things have changed, and that's what we mean by a dispensation, (i.e. a distinguishable economy in the outworking of God's purpose)." Robert Lightner, Progressive Dispensationalism, Ref-0055, April 2000, 49-50. "The various forms of the word dispensation appear in the New Testament twenty times. The verb oikonomeo is used once in Luke 16:2, where it is translated 'to be a steward.' The noun oikonomos appears ten times(Luke 12:42; 16:1,3,8; Rom. 16:23; 1Cor. 4:1,2; Gal. 4:2; Titus 1:7; 1 Peter 4:10) and is usually translated 'steward' or 'manager' (but 'treasurer' in Rom. 16:23). The noun oikonomia is used nine times (Luke 16:2,3,4; 1Cor. 9:17; Eph. 1:10; 3:2,9; Col. 1:25; 1Ti. 1:4). In these instances it is translated variously ('stewardship,' 'dispensation,' 'administration,' 'job,' 'commission')." Ref-0056, p. 25. "A concise definition of dispensation is this: A dispensation is a distinguishable economy in the outworking of God's purpose.", Ref-0056, p. 28. "... oikonomia, from which the English word economy is derived... is a combination of two words -- oikos, which means house, and nemo, which means to dispense, manage, or hold sway." Ref-0072, p. 29. "As an example of carelessness by dispensationalists, I would point to the use of oikonomia in Eph 3:2 to establish a rationale for dispensations. Often the dispensationalist says, on the basis of all its uses in the NT, that this word refers to responsibility as a steward, management of a household, a specified time, etc., and then maps all of this onto the concept of ?dispensation.?32 Not only does this involve illegitimate totality transfer, but I suspect that in context the word refers only to Paul's responsibility, not a plan of the ages. I hope we stop using this argument. It involves poor exegesis and poor lexicography." Karleen, Paul S. Understanding Covenant Theologians. Grace Seminary. Grace Theological Journal Volume 10, Vol. 10, Page 125, Grace Seminary, 1989;2002.
dispensation - church age : Gal. 3:18-19
Notice that the Church Age is not a disconnected intercalation like half-time at some football game, rather is a continuation of the Age of Promise--initiated by the Abrahamic Covenant. Instead, it is the Law which is an intercalation.
dispensationalism : dispensationalism - progressive
; dispensationalism - progressive - church vs. Israel distinction
; dispensationalism - progressive - misleading
; Ref-0056 
dispensationalism - progressive :
"It teaches that Christ is already reigning in heaven on the throne of David, thus merging the Church with the present phase of the already, inaugurated Davidic Covenent and Kingdom. This is based on a complementary hermeneutic that allows the New Testament to introduce changes and additions to the Old Testament revelation. The overall purpose of God is Christological, holistic redemption being the focus and goal of history [instead of the glorificatin of God]." Ref-0056, p. 164.
dispensationalism - progressive - church vs. Israel distinction :
"The two-peoples-of-God distinction has been associated with dispensationalism since its beginnings in 1830. As recently as 1988 Craig Blaising, a progressive dispensationalist, observed that 'among contemporary dispensationalists a general consensus exists that a distinction between Israel and the church is the essential distinguishing factor of dispensationalism.' Now in the preface of the book Progressive Dispensationalism Blaising notes that progressive dispensationalists have abandoned the two-peoples doctrine." Ref-0189, p. 136.
dispensationalism - progressive - misleading :
"For the sake of accuracy, honesty, and understanding, 'progressive dispensationalists' should no longer claim to be dispensation. Traditional dispensationalists would likely concur. Do most dispensational laymen realize that the 'dispensationalism' now taught in their seminaries is not the dispensationalism they know? ...if someone is going to teach nondispensationalism in a dispensational seminary, students and donors should at least be aware of the fact. It is not enough to redefine the essential doctrines [the distinction between Israel and the church] out of a system and call the resulting oppostie teaching 'progressive. Progressive dispensationalism is not dispensationalism." Ref-0189, p. 137.
Dispensationalism: Rightly Dividing the People of God?, Mathison, Keith A. : Ref-0189 
dispersion : Babel - dispersion; dispersion - of Israel; dispersion - of Israel before 70AD 
dispersion - of Babel : Babel - dispersion
dispersion - of Israel : Deu. 28:64; Deu. 29:28; Deu. 30:1; 1K. 9:7; Ps. 106:27; Ps. 106:47; Isa. 49:21; Eze. 4:13; Jer. 10:17-18; Jer. 15:4; Jer. 16:13; Jer. 18:17; Eze. 6:8; Eze. 36:19; Joel 3:2; Amos 9:9; John 7:35; Jas. 1:1; 1Pe. 1:1
dispersion - of Israel before 70AD : John 7:35; Jas. 1:1; 1Pe. 1:1
"The word diaspora, which occurs three times in the New Testament [John 7:35; Jas. 1:1; 1Pe. 1:1],is derived from two Greek words: speiro, to scatter, with a prefix dia, through, the two together meaning scattered abroad. Moses had predicted that if they abandoned the law, they would be scattered [Lev. 26:33-37; Deu. 4:27-28; 28:64-68], and this was fulfilled when the Israelites went into Assyrian captivity in B.C. 722, and the Jews into Babylonian captivity in B.C. 586." Ref-0069, p. 49. "We must remember that at the time of the destruction of Jerusalem, more than half of all the Jews of the world were not living in Judea. Many were established in Babylonia, in other parts of the Middle East, and in various communities of the Roman Empire." Ref-0153, p. 95.
disputes : disputes - doubtful
disputes - doubtful : Rom. 14:1; 1Ti. 1:4; 1Ti. 6:4; 2Ti. 2:14; 2Ti. 2:23; Tit. 3:9
dissolve : dissolve - while standing
dissolve - while standing : Zec. 14:12
distinction : separated - people of God from world 
distinction - believers vs. unbelievers : separated - people of God from world 
distinctions : distinctions - none in Christ
distinctions - none in Christ : Gal. 3:28; Col. 3:11
divided : family - emnity; language - divided
; Red Sea - parted; Solomon - caused division of kingdom
divided - family by Christ : family - emnity
divided - kingdom due to Solomon : Solomon - caused division of kingdom
divided - language : language - divided 
divided - Red Sea : Red Sea - parted
divided kingdom : Israel - kingdom divided by God
divided kingdom - God caused : Israel - kingdom divided by God
divides : Israel - divides
divides - kingdom : Israel - divides
divination : divination - God frustrates; terebinth tree - divination; witchcraft - AGAINST 
divination - AGAINST : witchcraft - AGAINST 
divination - God frustrates : Isa. 44:25
divination - terebinth tree : terebinth tree - divination
divine : hypostatic union
divine - and human united : hypostatic union
divine health : sick - saints
divine health - AGAINST : sick - saints
division : division - handling
division - handling : Mat. 18:15-16; Rom. 16:17-18; 1Cor. 1:10; 1Ti. 5:19
divisions : divisions - Aaronic; divisions - Jewish Scripture
; divisions - military; Levitical - divisions
divisions - Aaronic : 1Chr. 24:1-31; 1Chr. 27:1; Luke 1:5; Rev. 4:4
divisions - Jewish Scripture : Luke 27:44 (psalms = first book of writings)
See Torah, Neviim, Ketubim.
divisions - military : 1Chr. 27:1-34
divisions - priestly : Levitical - divisions
divorce : divorce - certificate; Deu. 22:19; Deu. 22:29; Eze. 16:38; Mal. 2:13; Mal. 2:16; Mat. 5:32; Mat. 19:9; Luke 16:18; Rom. 7:2; 1Cor. 7:10-16
"There were to main Jewish schools of thought concering the basis for divorce. Shammei and his disciples took it to mean some grave offense like adultery. Hillel and his followers held that a man could divorce his wife for no more serious misdemeanor then 'letting his food burn.'" Ref-0143, pp. 102-103. "One of [James Montgomery Boice's] more noteworthy discussions is the one on divorce... He concludes that the exception clause (Mat. 19:9) concerns the discovery on the wedding night that the woman is not a virgin." Ref-0055, August 2002, p. 265.
divorce - certificate : Deu. 24:1; Mat. 5:31; Mat. 19:7; Mark 10:4
DNA : Levites - DNA test 
DNA - test for Levites : Levites - DNA test 
do : do - the Word
do - the Word : Luke 8:21; Rom. 2:13; Jas. 1:22
doctor : doctor - sought before God
doctor - sought before God : 2Chr. 6:12
doctrinal : correction - doctrinal
doctrinal - correction : correction - doctrinal
doctrine : doctrine - correct false; doctrine - debated; doctrine - disputes; doctrine - false; doctrine - of demons; doctrine - of desires
doctrine - correct false : 1Ti. 1:3
doctrine - debated : Acts 15:2-7
doctrine - disputes : 1Ti. 1:4
doctrine - false : Eph. 4:14; 1Ti. 4:1; Tit. 1:11
doctrine - of demons : 1Ti. 4:1
doctrine - of desires : Isa. 30:10; Jer. 5:31; 2Ti. 4:3
documentary hypothesis : documentary hypothesis - AGAINST 
documentary hypothesis - AGAINST : Mat. 8:4; Mat. 19:7-8; Mark 10:3-4; Mark 7:10; Luke 5:14; Luke 16:31; Luke 20:37; Luke 24:27; Luke 24:44; John 5:46; John 7:19; John 7:22-23
The Documentary Hypothesis promotes the idea that Moses did not write the "books of Moses." Jesus said otherwise.
dog : vomit - dog returns
dog - returns to vomit : vomit - dog returns
dominion : dominion - over animals; kingdoms - become God's; Gen. 1:26; Gen. 1:28; Gen. 9:2; Ps. 8:6; Ps. 115:16; 1Cor. 15:27; Eph. 1:22; Heb. 2:8; Rev. 11:18
dominion - Christ given : kingdoms - become God's
dominion - over animals : Gen. 9:2
dominion theology : dominion theology - FOR; theonomy - definition 
dominion theology - definition : theonomy - definition 
dominion theology - FOR : Heb. 10:13
Domitian : chronology - AD 96 - Domition killed 
Domitian - killed - chronology : chronology - AD 96 - Domition killed 
donkey : donkey - carrying sacrifice; donkey - firstborn redeemed by lamb
; donkey - ridden at coronation; donkey - speaks; messianic prophecy - on a donkey 
donkey - carrying sacrifice : 1S. 16:20; Mat. 21:5; Mark 11:7; Luke 19:35; John 12:14
donkey - firstborn redeemed by lamb : Ex. 13:13; Ex. 34:20; Zec. 9:9 (?); Mat. 21:5; Mark 11:7; Luke 19:35; John 12:14
Questionable: Zec. 9:9 (?);
donkey - messianic prophecy : messianic prophecy - on a donkey 
donkey - ridden at coronation : 1K. 1:33; Zec. 9:9; Mat. 21:2; Mark 11:2; Luke 19:30; John 12:14
donkey - speaks : Num. 22:28
door : ark - God shut door; door - Jesus; open - noone shut
door - Jesus : John 10:1-9; Rev. 3:20; Rev. 4:1
door - open and shut by God : open - noone shut
door - shut by God : ark - God shut door
Dotan, Aaron. Biblia Hebraica Leningradensia : Ref-0090 
double : Babylon - double judgment
; minded - double
double - judgment of Babylon : Babylon - double judgment 
double - minded : minded - double
double blessing : blessing - day of double
double blessing - day of : blessing - day of double
double fulfillment : double fulfillment - vs. double reference 
double fulfillment - vs. double reference :
"Double Fulfillment" states that one prophecy can have two fulfillments. "Double Reference" states that one piece of Scripture actually contains two prophecies, each having its own fulfillment (separated in time which other Scriptures clarify). Ref-0011, p. 33.
double portion : Israel - firstborn receives double portion
double portion - Israel as firstborn : Israel - firstborn receives double portion
double portion to firstborn : firstborn - double portion
doubt vs. faith : faith - vs. doubt
Doulos : servant - bond
Greek. A bond slave.
doulos - bond servant : servant - bond
dove : dove - clean bird; wise - harmless and
dove - and serpent : wise - harmless and
dove - clean bird : Mat. 3:16; Mark 1:10; Luke 3:22; John 1:32
dove on branch : baptism - dove after 
Dowley, Tim, ed. The History of Christianity : Ref-0063 
dragon : dragon - fire breathing; serpent - punished
dragon - fire breathing : Job 41:18-21
dragon - punished : serpent - punished
drawn to Jesus : drawn to Jesus - by Father
drawn to Jesus - by Father : John 6:65
dream : Joseph - dream of sun, moon, and stars [5006.1] 
dream - Joseph - of sun, moon, and stars : Joseph - dream of sun, moon, and stars [5006.1] 
dreams : dreams - false; dreams - from God
; dreams - interpreted by God
dreams - false : Deu. 13:1; Jer. 23:25-32
dreams - from God : Gen. 20:3; Gen. 31:3; Gen. 31:10; Gen. 31:24; Gen. 31:29; Gen. 35:9 (?); Gen. 37:5; Gen. 37:9; Gen. 40:5; Gen. 41:11; Gen. 41:15; Gen. 42:9; Num. 12:6; Job 33:15; Joel 2:28; Mat. 1:20; Acts 2:17
Questionable: Gen. 35:9 (?);
dreams - interpreted by God : Gen. 40:8; Dan. 1:17; Dan. 2:28; Dan. 2:45; Dan. 4:8; Dan. 4:18
dressing : dressing - cross sexual
dressing - cross sexual : Deu. 22:5
drink : drink - asking woman for; merry - eat and drink
drink - asking woman for : Gen. 24:17; John 4:7
drink - make merry : merry - eat and drink
drinking : gold - drinking
drinking - gold : gold - drinking
drought : drought - from God; rain - none as judgment
drought - from God : Jer. 14:1-4; Jer. 14:22
drought - judgment : rain - none as judgment
drug : drug - use 
drug - use :
g5332 pharmakeus (far-mak-yoos'); from pharmakon (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician: KJV-- sorcerer.
Druids : Druids - Phoenician?
; Druids - used against 
Druids - Phoenician? :
Ireland is linked to the Phoenicians and the book has the Druids being founded by Phoenician priests--Roman writers charge the Druids with the same practices the Bible condemns the Canaanites for. -- "Atlantis of the North," Spanuth, J., 1976, Translated from German 1979.
Druids - used against : Ps. 145:1-21
"On one occasion, in a contest with the Druids, the pagan priests tried to outshout [Irish missionary to the Scots] Columba's singing monks, but the ancient record reveals that the monks simply drowned the Druids' din by changing Psalm 145 'like a peal of thunder.'" Ref-0062, p. 104.
drunk : blood - drunk with; drunk - made by God; Noah - drunk 
drunk - made by God : Isa. 29:9; Isa. 63:6; Jer. 13:13; Zec. 12:2
drunk - Noah : Noah - drunk 
drunk - with blood : blood - drunk with
Duchan : shin - hand symbol 
Duchan - rite of : shin - hand symbol 
Durant, Will. The Story of Civilization : Ref-0047 
duration : antichrist - duration of power [5001.6]; tribulation - duration of great [5005.1] 
duration - antichrist's power : antichrist - duration of power [5001.6]
duration - great tribulation : tribulation - duration of great [5005.1] 
dust : made - of dust; serpent - cursed
dust - made of : made - of dust
dust - serpent eats : serpent - cursed
dwell : earth - dwellers
dwell - on the earth : earth - dwellers
dwelling : dwelling - Gentile considered unclean by Jews 
dwelling - Gentile considered unclean by Jews : Acts 10:28; Acts 11:3
This was not prohibited by the Law of Moses, but was part of Mishnaic and Pharisaic law. Ref-0100, Tape 11:A.
dwells : dwells - God with man; name - God comes where recorded; name - God's dwells in temple
dwells - God in temple : name - God's dwells in temple
dwells - God with man : Ex. 29:42-45; Lev. 26:12; Eze. 27:37; John 14:23; 2Cor. 6:16; Rev. 21:3; Rev. 22:3-5
dwells - where God's name is recorded : name - God comes where recorded
dye : tassels - remembrance 
dye - from snails : tassels - remembrance 
dynamic equivalence : NASB - thought for thought 
dynamic equivalence - NASB : NASB - thought for thought 
D
