CrossLinks Topical Index - MO
Moab : Antichrist - Edom and Moab escape ✪; Moab - against; Moab - Balaam hired; Moab - inheritance; Moab - judged; Moab - origin; X0106 - refugees ✪
Moab - against : 2Chr. 24:2; 2Chr. 24:26
Moab - Balaam hired : Num. 22:4-12; Num. 24:13
Moab - escapes Antichrist : Antichrist - Edom and Moab escape ✪
Moab - inheritance : Deu. 2:9
Moab - judged : Num. 24:17; 2S. 8:2; Jdg. 3:28-30; Ps. 60:8; Isa. 15; Isa. 16; Jer. 25:21; Jer. 48; Zep. 2:9
Moab - origin : Gen. 19:37; Gen. 20:37; Deu. 2:9
Moab - refuge - X0106 : X0106 - refugees ✪
Moabite : archaeology - Moabite Stone - Omri ✪; Chemosh - Moabite god
Moabite - Chemosh - god : Chemosh - Moabite god
Moabite - stone - Omri - archaeology : archaeology - Moabite Stone - Omri ✪
Moabite stone : archaeology - Moabite stone - Mesha ✪
Moabite stone - Mesha : archaeology - Moabite stone - Mesha ✪
Moabites : Ammonites - prohibited; Moabites - prohibited for 10 generations
Moabites - prohibited : Ammonites - prohibited
Moabites - prohibited for 10 generations : Deu. 23:3; Ru. 1:4; Ru. 4:18; Ne. 13:1
mob : crowd - dynamics
mob - dynamics : crowd - dynamics
mocked : mocked - Jesus ✪
mocked - Jesus : Isa. 50:6; Mark 15:18; John 8:32✪ "It’s been said that the truth shall set you free [John 8:32], but under the right circumstances, a well-chosen lie can be equally liberating." Scott Meyers, Effective Modern C++, p. 235.
model : imitate - Godly men
model - Godly men as : imitate - Godly men
moderation : eating - too much
moderation - eating : eating - too much
modifying : scripture - adding to ✪
modifying - scripture : scripture - adding to ✪
Moffat, The Golden Book of John Owen : Ref-0880 ✪
Moffat, The Golden Book of John Owen - Cross-0030 : Ref-0880 ✪
Moffat, The Golden Book of John Owen - Cross-0030 - The Golden Book of John Owen, Moffat : Ref-0880 ✪
Moffat, The Golden Book of John Owen - The Golden Book of John Owen, Moffat : Ref-0880 ✪
Moffatt, Golden Book of John Owen, The : Ref-1043 ✪
Moffatt, Golden Book of John Owen, The - Cross-0114 : Ref-1043 ✪
Moffatt, Golden Book of John Owen, The - Cross-0114 - Golden Book of John Owen, The, Moffatt : Ref-1043 ✪
Moffatt, Golden Book of John Owen, The - Golden Book of John Owen, The, Moffatt : Ref-1043 ✪
Mohammed : chronology - A.D. 0570 - Mohammed born ✪; chronology - A.D. 0610 - Mohammed's revelation ✪; Jerusalem - Mohammed's ascension ✪; Mohammed - Islam says predicted
Mohammed - ascension from Jerusalem : Jerusalem - Mohammed's ascension ✪
Mohammed - born - date : chronology - A.D. 0570 - Mohammed born ✪
Mohammed - date of call : chronology - A.D. 0610 - Mohammed's revelation ✪
Mohammed - Islam says predicted : Mat. 3:11; John 14:16
Mohammed dies : chronology - A.D. 0632 - Mohammed dies ✪
Mohammed dies - chronology : chronology - A.D. 0632 - Mohammed dies ✪
Mohler, ed., R. Albert, God and the Gay Christian? : Ref-1493 ✪
Mohler, ed., R. Albert, God and the Gay Christian? - God and the Gay Christian?, R. Albert Mohler, ed. : Ref-1493 ✪
Molech : Molech - Ammonite god; Molech - child sacrifice ✪
Molech - Ammonite god : 1K. 11:7
Molech - child sacrifice : 2K. 23:10; Jer. 32:35; Eze. 16:21✪ See Tophet - child sacrifice. ". . . Stager and Wolff suggest the possibility that “the fire of Molech,” mentioned in Jeremiah 32:35 and 2 Kings 23:10, may be better translated as mulk. The same Hebrew consonants appear here in these texts as on the funerary stelae at Carthage, mlk. A mulk sacrifice most certainly refers to a living sacrifice or either a child or animal substitute. The presence of animal remains, which appear to have occasionally substituted for children, demonstrates that the tophet at Carthage was not just a cemetery." Henry B. Smith, Jr., Redeeming the Carthaginians?, Ref-0066, Vol. 25 No. 1 Winter 2012, 4-12, p. 8. "Lundbom, following Moore, gives a gruesome description of the sacrifice: His idol stood in the innermost of seven chambers . . . and he who brought his son as an offering might enter into the seventh, the presence of the deity. The idol itself had the head of a calf upon a human body; its arms were extended, with the hands open like those of a man who is about to receive something from another. The image was hollow--we must suppose of metal--and was heated by a fire from within til the hands were glowing. The priests took the child from its father and laid it in the hands of Molech, where it was burned to death; the priests meanwhile violently beating drums that the cries of the victim might not be heard by the father and move his heart. According to Lundbom, other descriptions from antiquity vary only slightly in their details. However, Ezekiel 16:21 suggests that, at times, the child was slaughtered like an animal before being burned on the idol." John Roskoski, Jephthah’s Vow: A Corruption of Yahwism in the Era of the Judges, Ref-0066, Vol. 25 No. 1 Winter 2012, 23-28, p. 27.
molecular clock : evolution - molecular clock ✪
molecular clock - evolution : evolution - molecular clock ✪
monetary gain : prophecy - for monetary gain
monetary gain - by prophecy : prophecy - for monetary gain
money : Caesar - render unto ✪; financial - balance; money - above God; money - coins ✪; money - debt ✪; money - exchange - heavenly; money - management; teaching - hired
money - above God : Mat. 6:25; Luke 16:13; Luke 20:25
money - coins : Mat. 26:14; Mat. 17:24; Mat. 18:24; Mat. 20:9; Mat. 25:14-30; Mark 12:42; Luke 19:11-27; Luke 21:2✪ "In the New Testament Era, there were at least three different types of money in circulation in the land of Israel: Jewish, Greek, and Roman (the Gentile coins were not acceptable for paying religious dues; hence the need for moneychangers in the temple courts). Jewish coins included the shekel, half shekel, quarter shekel, and the lepton. The latter is the copper coin, the widow’s mite of Mark 12:42 and Luke 21:2; it represents the smallest imaginable amount of money.32 The Greek drachma was a day’s wage for a laborer. The pound or mina (Luke 19:11-27) was the equivalent of a hundred drachmas. The didrachma held the value of two drachmas while the stater was worth four drachmas.33 The talent (Mat. 18:24; 25:14-30) was not actually a coin but a unit of laboring. It represented a very large sum. The ten thousand talents of Matthew 18:24 is an almost incomprehensible amount of debt, especially for a common person. In Roman currency the denarius (Mat. 20:9) represented a day’s wage and was thus equal in value to the Greek drachma. One hundred denarii equaled a Greek mina. [32] One lepton was worth about one-half of the Roman quadrans (penny) or one-eighth of the assarion. [33] The didrachma was equivalent to the half-shekel, the amount of the annual temple tax paid by all Jews (Mat. 17:24). The stater is probably in view when Mat. 26:14 speaks of the thirty pieces of silver paid to Judas Iscariot to betray Jesus. Although the exact value is uncertain, Judas was probably paid in the neighborhood of 120 days’ wages." Ref-1200, p. 246.
money - debt : Pr. 22:7✪ ". . . while Bush presided over seven increases in the debt ceiling and added $5 trillion to the national debt after eight years in office, Obama has presided over five increases and added more than $5 trillion in debt in just three years in office." Andy Woods, The Worst President in American History, [http://www.bibleprophecyblog.com/2012/08/the-worst-president-in-american-history.html] accessed 20120906. "Money printing is like taking heroin. The first time a fellow takes it, he gets a powerful rush. But each time thereafter, the addict has to take more and more to get the same high. And the longer you keep it up, the more painful withdrawal becomes." -- Charles Goyette, 11 Shocking Forecasts for 2013, Money and Markets eNews, Monday December 10, 2012.
money - enough : financial - balance
money - exchange - heavenly : Luke 12:33
money - management : Luke 16:11
money - teaching for : teaching - hired
money - vs. God : Caesar - render unto ✪
monogamy : Gen. 2:24; Ex. 20:17; Gen. 4:23-24; Gen. 26:34; Ecc. 9:9; Mal. 2:14; Mat. 19:5; 1Cor. 7:2; Eph. 5:31; Eph. 5:33; 1Ti. 3:2; 1Ti. 3:12; 1Ti. 5:9; Tit. 1:6✪ Note that Jesus does not equate cohabitation with marriage (John 4:18). "it has been pointed out that in the doctrinal position of some churches and denominations a man can murder his neighbor, go to prison, get saved, come out and go to seminary and become a pastor with a great salvation testimony. But if he was ever divorced, he is disqualified from the ministry." mias gunaikos andra - "One Woman Man" Part II of II, [https://www.conservativeonline.org/newsletters/CTS_Newsletter-2002,05.htm] "There is broad disagreement, however, on the proper interpretation of this little phrase ['one wife’]. We will consider four possibilities: 1. elders must be married; 2. elders must not be polygamists; 3. elders may marry only once; 4. elders must be maritally and sexually above reproach. . . . A final interpretation, and the one favored here, is the simplest and least problem creating. It contends that the phrase ‘the husband of one wife’ is meant to be a possible statement that expresses faithful, monogamous marriage. . . . [a] ‘one-woman man.’ This latter phrase closely follows the Greek wording." Ref-0205, p. 190, 192. "Some would interpret the words . . . as requiring those church officials to be married, and thus barring unmarried men from those offices. But a glance at the Greek text will show that the words “husband” and “wife” are both anarthrous. That means that the quality, or character, is stressed. . . . It is not that they must be married, but that if they are married, they must be men of such character that they will only have one wife. It is a prohibition of polygamy." Ref-0946, pp. 21-22. Note that "neighbor’s wife" is singular in Exodus 20:17.
monogenes : begotten - only ✪
monogenes - only begotten : begotten - only ✪
Montgomery, Centenary Translation of the New Testament : Ref-1044 ✪
Montgomery, Centenary Translation of the New Testament - Centenary Translation of the New Testament, Montgomery : Ref-1044 ✪
Montgomery, Centenary Translation of the New Testament - Centenary Translation of the New Testament, Montgomery - Cross-0115 : Ref-1044 ✪
Montgomery, Centenary Translation of the New Testament - Cross-0115 : Ref-1044 ✪
monthly : fruit - monthly; offering - monthly
monthly - fruit : fruit - monthly
monthly - sacrifice : offering - monthly
months : chronology - months - numbering ✪
months - numbering - chronology : chronology - months - numbering ✪
Moody Handbook of Theology, The : Ref-0024 ✪
Moody Handbook of Theology, The - Enns, Paul. The Moody Handbook of Theology - The Moody Handbook of Theology : Ref-0024 ✪
Moody Handbook of Theology, The - The Moody Handbook of Theology : Ref-0024 ✪
Moody, A Treasury of Great Preaching : Ref-0985 ✪
Moody, A Treasury of Great Preaching - A Treasury of Great Preaching, Moody : Ref-0985 ✪
Moody, A Treasury of Great Preaching - A Treasury of Great Preaching, Moody - Cross-0056 : Ref-0985 ✪
Moody, A Treasury of Great Preaching - Cross-0056 : Ref-0985 ✪
moon : age - radiometric age of earth and moon ✪; light - without sun ✪; moon - communion on ✪; moon - eternal - witness; moon - new - Paschal ✪; moon - new moon offerings; moon - stood still; star - formation ✪; sun - signs in ✪; sun - signs in - fulfilled?; tribulation - duration of great ✪; witness - sun and moon; worshiped - heavens ✪
moon - communion on : ✪ "And astronaut Buzz Aldrin received communion on the lunar surface during the 1969 Apollo 11 mission." Todd Starnes, NASA bans the word ‘Jesus’, Todd’s American Dispatch, Fox News, February 8, 2016, [http://www.foxnews.com/opinion/2016/02/08/nasa-bans-word-jesus.html].
moon - created : star - formation ✪
moon - darkened : sun - signs in ✪
moon - darkened - fulfilled? : sun - signs in - fulfilled?
moon - eternal - witness : Ps. 72:7
moon - light without : light - without sun ✪
moon - lunar year : tribulation - duration of great ✪
moon - new - Paschal : ✪ "But the testimony of the Mishna is definite that the great characteristic of the sacred year, as ordained in the Mosaic age, remained unchanged in Messianic times; namely, it began with the first appearance of the Paschal moon. The Mishna states that the Sanhedrim required the evidence of two competent witnesses that they had seen the new moon. The rules for the journey and examination of the witnesses contemplate the case of their coming from a distance, and being “a night and a day on the road.” The proclamation by the Sanhedrim may therefore have been delayed for a day or two after the phasis, and the phasis may sometimes have been delayed till the moon was 1 d. 17 h. old. So that the 1st Nisan may sometimes have fallen several days later than the true new moon." Ref-0745, p. 172.
moon - new moon offerings : Eze. 3:5
moon - radiometric age : age - radiometric age of earth and moon ✪
moon - stood still : Jos. 10:13
moon - sun - witness : witness - sun and moon
moon - worshiped : worshiped - heavens ✪
morality : evolution - moral implications ✪; morality - post-Christian ✪; paganism - morality ✪
morality - evolution : evolution - moral implications ✪
morality - paganism : paganism - morality ✪
morality - post-Christian : ✪ "The ethical presuppositions intrinsic to modernity, for instance, are palliated fragments and haunting echoes of Christian moral theology. Even the most ardent secularists among us generally cling to notions of human rights, economic and social justice, providence for the indigent, legal equality, or basic human dignity that pre-Christian Western culture would have found not so much foolish as unintelligible." Ref-1290, p. 32. "I cannot help but wonder, then, what remains behind when Christianity's power over culture recedes? How long can our gentler ethical prejudices-many of which seem to me to be melting away with fair rapidity-persist once the faith that gave them their rationale and meaning has withered away? Love endures all things perhaps, as the apostle says, and is eternal; but, as a cultural reality, even love requires a reason for its preeminence among the virtues, and the mere habit of solicitude for others will not necessarily long survive when that reason is no longer found." Ref-1290, p. 216. "Can one really believe-as the New Atheists seem to do-that secular reason, if finally allowed to move forward, free of the constraining hand of archaic faith, will naturally make society more just, more humane, and more rational than it has been in the past? What evidence supports such an expectation? It is rather difficult, placing everything in the scales, to vest a great deal of hope in modernity, however radiantly enchanting its promises, when one considers how many innocent lives have already been swallowed up in the flames of modern "progress." Ref-1290, p. 222. "The "death of God" has certainly come, he [Nietzsche] believed-which is to say that belief in the transcendent has ceased to be even a possibility, except for the self deluding -but who can know what sort of thing this unprecedented animal, "godless man," will ultimately become?" Ref-1290, p. 229. "When, therefore, Christianity departs, what is left behind? It may be that Christianity is the midwife of nihilism precisely because, in rejecting it, a people necessarily rejects everything except the bare horizon of the undetermined will. No other god can now be found. The story of the crucified God took everything to itself, and so-in departing-takes everything with it: habits of reverence and restraint, awe, the command of the Good within us. Only the will persists, set before the abyss of limitless possibility, seeking its way-or forging its way-in the dark." Ref-1290, p. 230. "it seems certain that post-Christian civilization will always lack the spiritual resources, or the organizing myth, necessary to produce anything like the cultural wonders that sprang up under the sheltering canopy of the religion of the God-man." Ref-1290, p. 230. "I would, therefore, advise all of those whom Daniel Dennett likes to refer to as "brights"-that is, all those decent, conscientious, and altogether effulgently clever men and women who know better than to take religious ideas seriously-not to be too terribly dismayed if their politely humanitarian ethos proves ultimately less durable than they might have imagined. To use Richard Dawkins's justly famous metaphor (which, unfortunately, he does not quite grasp is a metaphor), "memes" like "human rights" and "human dignity" may not indefinitely continue replicating themselves once the Christian "infinite value of every life" meme has died out." Ref-1290, p. 237. "If the beliefs or stories or logical principles that give an idea life are no longer present, then that idea loses its organic environment and will, unless some other ideological organism can successfully absorb it, perish. If there is a God of infinite love and goodness, of whom every person is an image, then certain moral conclusions must be drawn; if there is not, those conclusions have no meaning." Ref-1290, p. 237. "Nietzsche was a prophetic figure precisely because he, almost alone among Christianity's enemies, understood the implications of Christianity's withdrawal from the culture it had haunted for so many centuries. He understood that the effort to cast off Christian faith while retaining the best and most beloved elements of Christian morality was doomed to defeat, and that even our cherished "Enlightenment" virtues may in the end prove to have been only parasitic upon inherited, but fading, cultural predilections, and so prove also to be destined for oblivion." Ref-1290, p. 238. "The highest ideals animating the secular project are borrowed [Christian] ideals, even if they have occasionally been profoundly altered by their new uses." Ref-1290, p. 238. "Evolutionary ideas about origins, that we’re just here to propagate our DNA, lead unswervingly to an utterly depressing nihilism. As Richard Dawkins said: The universe we observe has … no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. … DNA neither knows nor cares. DNA just is. And we dance to its music." David Catchpoole and Mark Harwood, Ethics and Morality, Ref-1370, loc. 5923.
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, Albert AUTHORLAST : Ref-1301 ✪
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, Albert AUTHORLAST - Kindle-0010 - Pike, Albert, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry : Ref-1301 ✪
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, Albert AUTHORLAST - Pike, Albert, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry : Ref-1301 ✪
Mordecai : captivity - Babylonian - captives ✪✪ Babylonian Mardukai, derived from the name of the god Marduk. (Unger, M., 1954, Archaeology and the Old Testament.) "The case for the historical identification of Mordecai with Marduka, attested as a royal Persian official, has been complicated by the publication of the Elamite tablets from Persepolis. We now have more than thirty texts (for example, PF 81, 412, 489, 790, 863, 941, 942, 991, 1183, 1236, 1581, 1858; PT 1, 84), dated between 505 and 499, with the name Marduka or Marduku, which may refer to up to four individuals. Although we cannot be certain, it is possible that one of these may have been the biblical Mordecai." Ref-1521, p. 235.
Mordecai - Babylonian captive : captivity - Babylonian - captives ✪
more : more - to those that have
more - to those that have : Mat. 13:12; Mat. 25:28; Mark 4:24-25; Luke 8:18; Luke 16:10; Luke 19:24; John 9:39; John 15:2
More Than A Carpenter : Ref-0077 ✪
More Than A Carpenter - McDowell, Josh. More Than A Carpenter : Ref-0077 ✪
Morgan, R. J. Nelson's Complete Book of Stories, Illustrations & Quotes : Ref-0689 ✪
Morgan, R. J. Nelson's Complete Book of Stories, Illustrations & Quotes - Logos-0444 : Ref-0689 ✪
Morgan, R. J. Nelson's Complete Book of Stories, Illustrations & Quotes - Logos-0444 - Nelson's Complete Book of Stories, Illustrations & Quotes, R. J. Morgan : Ref-0689 ✪
Morgan, R. J. Nelson's Complete Book of Stories, Illustrations & Quotes - Nelson's Complete Book of Stories, Illustrations & Quotes, R. J. Morgan : Ref-0689 ✪
Moriah : mount - Moriah ✪
Moriah - Mt. : mount - Moriah ✪
Mormonism : Arianism - heresy ✪; Mormonism - polygamy ✪
Mormonism - Arian : Arianism - heresy ✪
Mormonism - polygamy : ✪ "Mormon leaders have acknowledged for the first time that the church’s founder and prophet, Joseph Smith, portrayed in church materials as a loyal partner to his loving spouse Emma, took as many as 40 wives, some already married and one only 14 years old." Laurie Goodstein, It’s Official: Mormon Founder Had Up to 40 Wives, The New York Times, Nov. 10, 2014. [http://www.nytimes.com/2014/11/11/us/its-official-mormon-founder-had-up-to-40-wives.html] accessed 20141111.
Mormonism: Changes, Contradictions, and Errors, J. R. Farkas & D. A. Reed : Ref-0822 ✪
Mormonism: Changes, Contradictions, and Errors, J. R. Farkas & D. A. Reed - Farkas, J. R., & Reed, D. A., Mormonism: Changes, Contradictions, and Errors - Reed, D. A., & Farkas, J. R., Mormonism: Changes, Contradictions, and Errors : Ref-0822 ✪
Mormonism: Changes, Contradictions, and Errors, J. R. Farkas & D. A. Reed - Reed, D. A., & Farkas, J. R., Mormonism: Changes, Contradictions, and Errors : Ref-0822 ✪
Mormons: Answered Verse-by-Verse, D. A. Reed & J. R. Farkas : Ref-0821 ✪
Mormons: Answered Verse-by-Verse, D. A. Reed & J. R. Farkas - Farkas, J., R., Mormons: Answered Verse-by-Verse : Ref-0821 ✪
Mormons: Answered Verse-by-Verse, D. A. Reed & J. R. Farkas - Farkas, J., R., Mormons: Answered Verse-by-Verse - Reed, D. A., Mormons: Answered Verse-by-Verse : Ref-0821 ✪
morning : eat - before morning; evening - morning; morning - against being noisy; morning - desired; morning - eat all before; morning - star ✪; morning - worship; prayer - morning; worship - morning
morning - against being noisy : Pr. 27:14
morning - desired : Acts 27:29
morning - eat all before : Lev. 22:30
morning - eat before : eat - before morning
morning - evening : evening - morning
morning - prayer : prayer - morning
morning - star : Job 38:12; Ps. 46:5; Ps. 130:3-6 (?); Isa. 24:15; Isa. 41:25; Isa. 60:1-3 (?); Luke 1:78; 2Pe. 1:19; Rev. 2:28; Rev. 22:16✪ Questionable: Ps. 130:3-6 (?); Isa. 60:1-3 (?);
morning - worship : worship - morning; Ps. 56:8
Morning and Evening, Charles H. Spurgeon : Ref-1389 ✪
Morning and Evening, Charles H. Spurgeon - Logos-0699 - Spurgeon, Charles H., Morning and Evening : Ref-1389 ✪
Morning and Evening, Charles H. Spurgeon - Spurgeon, Charles H., Morning and Evening : Ref-1389 ✪
Morning and Evening, Spurgeon : Ref-1068 ✪
Morning and Evening, Spurgeon - Cross-0139 - Spurgeon, Morning and Evening : Ref-1068 ✪
Morning and Evening, Spurgeon - Spurgeon, Morning and Evening : Ref-1068 ✪
morphology : evolution - morphology - vs. design ✪
morphology - evolution vs. design : evolution - morphology - vs. design ✪
Morris, Henry M. The Defender's Study Bible : Ref-0174 ✪
Morris, Henry M. The Defender's Study Bible - The Defender's Study Bible, Morris, Henry M. : Ref-0174 ✪
Morris, Henry. The Revelation Record : Ref-0125 ✪
Morris, Henry. The Revelation Record - Revelation Record, The : Ref-0125 ✪
Morris, Henry. The Revelation Record - Revelation Record, The - The Revelation Record : Ref-0125 ✪
Morris, Leon, The Gospel According to John, Revised Edition : Ref-1516 ✪
Morris, Leon, The Gospel According to John, Revised Edition - The Gospel According to John, Revised Edition, Leon Morris : Ref-1516 ✪
Morrison, A Treasury of Great Preaching : Ref-0986 ✪
Morrison, A Treasury of Great Preaching - A Treasury of Great Preaching, Morrison : Ref-0986 ✪
Morrison, A Treasury of Great Preaching - A Treasury of Great Preaching, Morrison - Cross-0057 : Ref-0986 ✪
Morrison, A Treasury of Great Preaching - Cross-0057 : Ref-0986 ✪
mortality : life - temporal nature ✪
mortality - of man : life - temporal nature ✪
Mosaic : covenant - Abrahamic - distinct from Mosaic ✪; covenant - Mosaic ✪
Mosaic - covenant : covenant - Mosaic ✪
Mosaic - covenant - distinct from Abrahamic : covenant - Abrahamic - distinct from Mosaic ✪
Mosaic covenant : covenant - Mosaic - broken; covenant - Mosaic - conditional; covenant - Mosaic - renewed; covenant - Mosaic - spans generations; covenant - Mosaic - to Israel; Sabbath - sign of Mosaic covenant; tablets - Mosaic covenant
Mosaic covenant - broken : covenant - Mosaic - broken
Mosaic covenant - conditional : covenant - Mosaic - conditional
Mosaic covenant - renewed : covenant - Mosaic - renewed
Mosaic covenant - Sabbath as sign : Sabbath - sign of Mosaic covenant
Mosaic covenant - spans generations : covenant - Mosaic - spans generations
Mosaic covenant - tablets : tablets - Mosaic covenant
Mosaic covenant - to Israel : covenant - Mosaic - to Israel
Mosaic law : covenant - new - distinct from Mosaic law ✪
Mosaic law - distinct from new covenant : covenant - new - distinct from Mosaic law ✪
Moses : baptism - into Moses; chronology - B.C. 1406 (early) - Moses - death - Steinmann ✪; chronology - B.C. 1447 (late) - Moses at burning bush - Steinmann ✪; chronology - B.C. 1451 - Moses - death - Jones ✪; chronology - B.C. 1486 - Moses flees to Midian - Steinmann ✪; chronology - B.C. 1526 - Moses born - Steinmann ✪; chronology - B.C. 1542 - Moses - born - Klassen ✪; chronology - B.C. 1571 - Moses - born - Jones ✪; intercession - Moses ; intercession - Moses - against; Joshua - Moses’ servant; law - Moses wrote; Moses - age at adoption; Moses - age at compassion for Hebrews; Moses - age at death; Moses - and forty; Moses - believe; Moses - complains; Moses - death ✪; Moses - deliverer from Egypt; Moses - doubts; Moses - fear of God; Moses - fled to Median; Moses - forbidden from Canaan ✪; Moses - forty days; Moses - humble; Moses - Israel's disobedience affects; Moses - Jesus as new ✪; Moses - judges; Moses - learned in wisdom of Egypt; Moses - Levite; Moses - means drawn out; Moses - mother of; Moses - murderer; Moses - prayer rejected; Moses - priest; Moses - prophet; Moses - seat ✪; Moses - sons of; Moses - speech of; Moses - Torah - author ✪; Moses - unique prophet; Moses - wife; Moses - wrote of Jesus; Mt. Nebo - Moses dies on; offering - before Law of Moses; priest - Jethro; prophet - the ✪; shepherd - Moses and David ✪; song - Moses
Moses - age at adoption : Ex. 2:2; Acts 7:14
Moses - age at compassion for Hebrews : Ex. 2:11; Acts 7:23
Moses - age at death : Deu. 34:7; Ex. 7:7; Deu. 31:2
Moses - and forty : Deu. 9:18-25; Acts 7:23; Acts 7:30; Acts 7:42
Moses - baptized into : baptism - into Moses
Moses - believe : Luke 16:29; John 5:47
Moses - born - date - Jones : chronology - B.C. 1571 - Moses - born - Jones ✪
Moses - born - date - Klassen : chronology - B.C. 1542 - Moses - born - Klassen ✪
Moses - born - date - Steinmann : chronology - B.C. 1526 - Moses born - Steinmann ✪
Moses - burning bush - date - Steinmann : chronology - B.C. 1447 (late) - Moses at burning bush - Steinmann ✪
Moses - complains : Num. 11:11
Moses - death : Num. 31:2; Deu. 32:50; Deu. 34:6; Jude 1:9✪ ". . . the account of Michael's dispute with the devil over the body of Moses may refer to a work called the Assumption of Moses or Ascension of Moses, but if so, the part of the work containing this incident has been lost. The extant part (also known as the Testament of Moses) is certainly incomplete, but the Assumption of Moses may have been a separate work from the Testament; if so, it has been entirely lost." Ref-0073, p. 51. "That Moses might not have written the account of his own death (Deu. 34) has long been accepted by conservative scholars (such as R. D. Wilson, L. Harris, G. Archer). This in fact supports the view of a continuity of writing prophets that the successor wrote the last chapter of his predecessor's book." Ref-0075, p. 252. "Jude 9 supposedly alludes to a work called the Assumption of Moses. This survives only in fragments, but the extant fragments do not have the incident referred to in Jude." Ref-0236, p. 170.
Moses - death - date - Jones : chronology - B.C. 1451 - Moses - death - Jones ✪
Moses - death - date - Steinmann : chronology - B.C. 1406 (early) - Moses - death - Steinmann ✪
Moses - deliverer from Egypt : Ex. 3:10-11; Acts 7:25
Moses - dies - Mt. Nebo : Mt. Nebo - Moses dies on
Moses - doubts : Num. 11:18-23
Moses - father - priest : priest - Jethro
Moses - fear of God : Heb. 12:21
Moses - fled to Median : Ex. 2:15; Acts 7:29; Heb. 11:26
Moses - flees to Midian - date - Steinmann : chronology - B.C. 1486 - Moses flees to Midian - Steinmann ✪
Moses - forbidden from Canaan : Num. 14:29; Num. 20:8-13; Num. 27:14; Deu. 1:37; Deu. 3:23-26; Deu. 4:21-22; Deu. 31:2; Deu. 32:49-52; Ps. 106:32-33✪ "The church today, has, by and large, tended to move from a position of relying on the sufficiency of Scripture to that of being pragmatic, saying in essence, “If it works (or seems to work), do that way.” True, God often “blesses” ministries, regardless of whether they are conducted in His way; people still receive Christ even under the ministry of those who are not holy. When Moses was told to speak to the rock, he struck it. He disobeyed God (and later paid a high price for that disobedience), but he got the desired results-the water gushed from the rock. God did not deprive His people of the water they needed just because it was procured in the wrong way. Results do not, however, validate the method. Disobedience, no matter what the results, does not honor God." Russell L. Penny, "Women on the Mission Field", Ref-0229, p. 204.
Moses - forty days : Ex. 24:18; Ex. 34:28; Deu. 9:9; Deu. 10:10
Moses - humble : Num. 12:3
Moses - intercession : intercession - Moses
Moses - intercession - against : intercession - Moses - against
Moses - Israel's disobedience affects : Deu. 1:37; Ps. 106:32; Num. 20:12
Moses - Jesus as new : Mat. 5:1; Mat. 7:28; Mat. 11:1; Mat. 13:53; Mat. 19:1; Mat. 26:1✪ See exegesis - Mat._2:13. "Another suggestion dating back to Papias (ca. 60-130 A.D.) relates the structure of Matthew's Gospel to the first five books of the Old Testament, the Pentateuch. In Matthew's Gospel there are five discourses, all concluded with the same formula (Mat. 7:28; 11:1; 13:53; 19:1; 26:1). It is propounded Matthew is introducing a New Pentateuch or New Order with Jesus as the New Moses. However, this is really no correlation between the five sections of Matthew and the Pentateuch." Ref-0143, p. 24.
Moses - Joshua serves : Joshua - Moses’ servant
Moses - judges : Ex. 18:13
Moses - law - wrote : law - Moses wrote
Moses - law of - offering before : offering - before Law of Moses
Moses - learned in wisdom of Egypt : Acts 7:22
Moses - Levite : Ex. 2:1
Moses - means drawn out : Ex. 2:10
Moses - mother of : Ex. 6:20; Num. 26:59
Moses - murderer : Ex. 2:12
Moses - prayer rejected : Deu. 3:26
Moses - priest : Ps. 99:6
Moses - prophet : Hos. 12:13
Moses - prophet like : prophet - the ✪
Moses - seat : Mat. 23:2✪ "Evidently synagogues had a raised area and stand for readers and preachers; archaeologists have found no trace of these features, but they are mentioned in written sources. A prominent seat at the front, the Moses seat (Mat. 23:2), was reserved for whoever delivered the sermon or performed some other important function." Ref-1200, p. 144.
Moses - shepherd, and David : shepherd - Moses and David ✪
Moses - song of : song - Moses
Moses - sons of : Ex. 2:22; Ex. 2:22; Ex. 4:20; Ex. 4:25; Ex. 18:3-4; 1Chr. 23:15; 1Chr. 26:25; Acts 7:29
Moses - speech of : Ex. 4:10-12; Ex. 6:12; Ex. 6:30
Moses - Torah - author : Ex. 17:14; Ex. 24:4; Ex. 34:27-28; Num. 33:2; Deu. 31:9; Deu. 31:24; Deu. 31:22✪ "In the early books of the Bible six distinct writings are attributed to his hand: (1) the memorial concerning Amalek (Exod. 17:14); (2) the words of the covenant made at Sinai (Exod. 24:4); (3) the Ten Commandments (Exod. 34:27-28); (4) the journeys of the children of Israel in the wilderness (Num. 33:2); (5) the Book of the Law, which was to be kept with the Ark of the Covenant (Deut. 31:9, 24); and (6) the Song found in Deuteronomy 32:1-43 (Deut. 31:22). In addition, Moses is held by strict Jewish tradition as being the author of the first five books of the bible known as the Pentateuch." Ref-0236, p. 23.
Moses - unique prophet : Deu. 18:18; Num. 12:7-8
Moses - wife : Ex. 3:21
Moses - wrote of Jesus : Gen. 3:15; Gen. 12:3; Gen. 22:14; Num. 21:9 (cf. John 3:14); Deu. 18:15 (cf. John 1:45); Luke 24:27; John 1:45 (cf. Deu. 18:15); John 3:14 (cf. Num. 21:9); John 5:46
mosque : mosque - of Omar ✪; Rachel - tomb - mosque ✪
mosque - of Omar : Gen. 22:9✪ Traditional site is under the dome of the Mosque of Omar. "The mosque of Omar is not a mosque and Omar didn't build it. It was a shrine to the temple of the Jews. [The Jews helped the Muslims defeat the Christians and the shrine was built partly out of gratitude.]" Dr. Randal Price, The History of the Jewish Temple, Tyndale Theological Seminary, Tape 3:A:340. "after almost 60 years of occupation, the Umayyad caliph ‘Abd al-Malik built in A.D. 691-92 what is known today as the Dome of the Rock. . . Some people believe the Dome was built as a commemoration of an Islamic event or place of prayer for a caliph (such as ‘Umar, after whom it has been popularly called the Mosque of Omar)." Ref-0144, p. 88.
mosque - Rachel’s tomb : Rachel - tomb - mosque ✪
most : God - high most ✪
most - high - God : God - high most ✪
Mosul : Nineveh - Mosul ✪
Mosul - Nineveh : Nineveh - Mosul ✪
mother : Aaron - mother of; David - mother godly; Moses - mother of; mother - evil; mother - faith instilled in son
mother - Aaron - Jochebed : Aaron - mother of
mother - evil : 2Chr. 22:3; 2Chr. 22:10
mother - faith instilled in son : 2Ti. 1:5
mother - godly - David : David - mother godly
mother - Moses - Jochebed : Moses - mother of
motivated : heart - stirred; prophecy - motivator ✪
motivated - by prophecy : prophecy - motivator ✪
motivated - heart : heart - stirred
motivation : motivation - for Christian living ✪; prophet - self motivation
motivation - for Christian living : Rom. 6:14; Rom. 7:6✪ See Ref-0108, pp. 275-276 for counseling principles concerning motivation.
motivation - prophet - self : prophet - self motivation
motive : sin - mind
motive - sin : sin - mind
Mounce's Complete Expository Dictionary of Old and New Testament Words, William D. Mounce : Ref-1387 ✪
Mounce's Complete Expository Dictionary of Old and New Testament Words, William D. Mounce - Logos-0698 - Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words : Ref-1387 ✪
Mounce's Complete Expository Dictionary of Old and New Testament Words, William D. Mounce - Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words : Ref-1387 ✪
Mounce, Robert H. The Book of Revelation : Ref-0223 ✪
Mounce, William D. Basics of Biblical Greek : Ref-0085 ✪
Mounce, William D. Basics of Biblical Greek - Basics of Biblical Greek : Ref-0085 ✪
Mounce, William D. Basics of Biblical Greek - BBG : Ref-0085 ✪
Mounce, William D. Basics of Biblical Greek - BBG - Basics of Biblical Greek : Ref-0085 ✪
Mounce, William D., Greek for the Rest of Us : Ref-0221 ✪
Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words : Ref-1387 ✪
Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words - Logos-0698 : Ref-1387 ✪
Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words - Logos-0698 - Mounce's Complete Expository Dictionary of Old and New Testament Words, William D. Mounce : Ref-1387 ✪
Mounce, William D., Mounce's Complete Expository Dictionary of Old and New Testament Words - Mounce's Complete Expository Dictionary of Old and New Testament Words, William D. Mounce : Ref-1387 ✪
mount : mount - Moriah ✪; mount - sermon on ✪; mount - sermon on - heard by
mount - Moriah : Gen. 22:2; Gen. 22:14; 2S. 24:16; 1Chr. 21:18; 2Chr. 3:1; Mark 15:38✪ "Therefore [the sacrifice of Isaac took] place nowhere else than on ‘Moriah,’ the mount where ‘God is seen’ (Gen. 22:14), where later the Temple stood (2Chr. 3:1), where upon the altar of burnt offering all the sacrifices which pointed to Christ would be brought, and where in the death hour on Golgotha the veil between the holy and all-holy places would be rent (Mark 15:38)." Ref-0197, p. 102. "Islam later replaced the biblical teaching that Solomon's temple was built on Mount Moriah where Abraham offered Isaac, with the story that the Ka'bah was built in Mecca where Abraham offered Ishmael. . . . The Encyclopedia Judaica states that this Muslim teaching was based on the pseudepigraphal Book of Jubilees [Jubilees 22:23-4]." Imad N. Shehadeh, "Do Muslims and Christians Believe in the Same God?", Ref-0200, vol. 161 no. 641, January-March 2004 (pp. 14-26), p. 24. "In the middle of this windowless room [the Holy of Holies] stood a raised platform, the covered top of Mt. Moriah that protruded within the Holy of Holies. Jewish tradition called it the “Foundation Stone” and believed it to be the center of the world and the point from which God created Adam. On this platform sat the most important of the holy furnishings--the ark of the covenant." Ref-1326, p. 31. "Like the first temple, the second temple was built so that the Holy of Holies enclosed an exposed protrusion of Mt. Moriah. Abraham had brought Isaac to this mountain according to God’s command to offer him as a burnt offering (Genesis 22:1-24). Also, King David built an altar to the Lord on this mountain on the threshing floor of Araunah in gratitude for the preservation of Jerusalem (2 Samuel 24:21-25; 1 Chronicles 21:18-28). At the time of the first temple’s dedication, the ark of the covenant had been installed on a stone platform built over this bedrock three finger breadths high. Because the shekinah had descended to the ark upon this place, even though it later departed, this site acquired a special sanctity unlike any other spot on earth (1 Kings 8:6-11; Ezekiel 8:4; 11:23)." Ref-1326, p. 87.
mount - sermon on : Mat. 5:1✪ The view that the Sermon on the Mount sets forth a rule of life for the millennial kingdom has some serious difficulties. "The greatest is seen in the many references throughout the discourse to conditions which are incongruous to the millennial kingdom. For instance, the disciples are to be reviled and persecuted for Christ's sake (Mat. 5:11-12); wickedness must be prevalent since the disciples are considered to be the salt of the earth and the light of the world (Mat. 5:13-16); they are to pray for the coming of the kingdom (Mat. 6:10); they are warned concerning false prophets (Mat. 7:15). This is indeed a strange portrayal of that kingdom which was pictured by the Old Testament prophets!. . . If the Sermon on the Mount is the constitution of the kingdom age, it certainly contains a great amount of extraneous material bout the tribulation. The millennial view simply leaves too much unexplained relative to the non-kingdom material and its relevance to the sermon." Ref-0143, pp. 90-91.
mount - sermon on - heard by : Mat. 5:1; Mat. 7:28
mountain : mountain - holy; mountain - into sea; mountain - Jesus’ reign as; mountain - of God ✪; mountain - of God - Bashan; mountain - of God's inheritance; mountain - of Lord's house ✪; wilderness - withdrew to pray
mountain - holy : Isa. 2:2; Isa. 27:13; Isa. 65:11; Isa. 65:24; Isa. 66:20; Zec. 8:3
mountain - into sea : Ps. 46:2; Mat. 21:21; Mark 11:23; Rev. 8:8
mountain - Jesus’ reign as : Isa. 25:6; Isa. 25:10; Dan. 2:35; Dan. 2:44
mountain - of God : Ex. 4:27✪ See Mt. Sinai.
mountain - of God - Bashan : Ps. 68:15
mountain - of God's inheritance : Ex. 15:17; Ps. 2:6; Ps. 78:54
mountain - of Lord's house : Isa. 2:2; Isa. 27:13; Isa. 30:29; Isa. 56:7; Eze. 17:22-24; Eze. 20:40; Eze. 40:2; Zec. 14:10; Mic. 4:1✪ "The area of the present Temple Compound is not large enough to hold the Temple described by Ezekiel and will require some major geographical changes. That is why the new Mountain of Jehovah's House will be necessary." Ref-0219, p. 457.
mountain - withdrew to pray : wilderness - withdrew to pray
mountains : faith - mountains moved; heads - seven ✪; mountains - covered by water; mountains - fall on us; mountains - flee to; mountains - kingdoms ✪; mountains - of Israel - in Israel ✪; mountains - smoke by God; Rome - seven hills ✪
mountains - covered by water : Gen. 1:9; Gen. 7:20; Ps. 104:6
mountains - fall on us : Hos. 10:8; Luke 23:30; Rev. 6:16
mountains - flee to : Mark 13:14
mountains - kingdoms : Ps. 72:3; Isa. 41:15; Jer. 51:25; Dan. 2:35; Dan. 2:45; Rev. 17:9-11✪ "Five empires ruled the known world in succession before John the Apostle wrote his book of Revelation. The empires of Egypt, Assyria, Babylon, Media-Persia and Greece each ruled the known world. . .[t]he Roman Empire ruled in John's day." Ref-0040, p. 184. "The Old Testament frequently uses the term “mountain” to refer to a kingdom or empire (Psalms 30:7; 68:15-16; Isa. 2:2; 41:15; Jer. 51:25; Dan. 2:35,45; Hab. 3:6,10; Zec. 4:7)." Andy Woods, The Identity of Babylon in Revelation_17-18, Ref-0055, vol. 9 no. 27 August 2005 142:169 p. 167.
mountains - moved by faith : faith - mountains moved
mountains - of Israel - in Israel : Eze. 38:8; Eze. 39:2; Eze. 39:4; Eze. 39:17✪ "Up to the Six Day War in 1967 all of the mountains of Israel, except for a small corridor of West Jerusalem, were entirely in the hands of the Jordanian Arabs Only since 1967 have the mountains of Israel been in Israel. . ." Ref-0129, p. 114
mountains - seven : heads - seven ✪; Rome - seven hills ✪
mountains - smoke by God : Ex. 19:18; Ps. 104:32; Ps. 145:5
mourn : comfort - those in trouble; Messiah - sought by Israel
mourn - comfort those : comfort - those in trouble
mourn - Israel for Messiah : Messiah - sought by Israel
mourn not : dead - do not mourn
mourn not - dead : dead - do not mourn
mourning : judgment - mourning; mourning - not allowed
mourning - judgment : judgment - mourning
mourning - not allowed : Lev. 10:6-7; Eze. 24:16-18
mouth : heart - and mouth; Moses - speech of; mouth - stopped - law; mouth - touched; mouth - unclean; mouth - weapon; prophet - fire from mouth; tongue - taming
mouth - and heart : heart - and mouth
mouth - controlling : tongue - taming
mouth - fire from prophet's : prophet - fire from mouth
mouth - Moses - uncircumcised : Moses - speech of
mouth - stopped - law : Mat. 22:12; Rom. 3:20
mouth - touched : Isa. 6:7; Jer. 1:9; Dan. 10:16
mouth - unclean : Isa. 6:5; Isa. 6:7
mouth - weapon : Jdg. 15:15-16; Pr. 12:18; Ps. 149:6; Isa. 11:4; Isa. 30:27-28; Isa. 30:31; Isa. 30:33; Isa. 33:11; Isa. 49:2; Hos. 6:5; 2Th. 2:8; Heb. 4:12; Eph. 6:17; Rev. 1:16; Rev. 19:15
MO