CrossLinks Topical Index - GR
grace : covenant theology - origin ✪; efficacious grace ✪; grace - common ✪; grace - demonstrated; grace - irresistible ✪; grace - lack between believers; grace - opposed; grace - salvation as gift ✪; grace - wicked wastes; law - until grace ✪; law - vs. grace ✪; Paul - grace given to; salvation - by grace; Vulgate - grace - Mary as source ✪; works - vs. grace
grace - common : Gen. 6:3; Job 34:14; Pr. 26:10; Pr. 29:13; Ecc. 2:14-16; Ecc. 9:2; Luke 6:35; Acts 14:17; 2Th. 2:7✪ "The entire work of the Holy Spirit on behalf of the unsaved world. . .including in its scope the restraining work of the Holy Spirit in addition to the work of revealing the gospel." Ref-0019, p. 107. "Although no one is capable of responding to the general call of the gospel, in the case of the elect God works intensively through a special calling so that they do respond in repentance and faith. As a result of this conversion, God regenerates them. The special calling is simply an intensive and effectual working by the Holy Spirit. It is not the complete transformation which constitutes regeneration, but it does render the conversion of the individual both possible and certain." Ref-0139, p. 933. "The work of common grace does not require a willingness to receive the truth, but efficacious grace is an immediate act of God which by its nature cannot be resisted?.This implies two things: (a) That the operation of God is not an outward constraint upon the human will, but that it accords with the laws of our mental constitution. We reject the term ‘irresistible’ as implying a coercion and compulsion which is foreign to the nature of God’s working in the soul. (b) That the operation of God is the originating cause of that new disposition of the affections, and that new activity of the will, by which the sinner accepts Christ. The cause is not in the response of the will to the presentation of motives by God, nor in any mere cooperation of the will of man with the will of God, but is an almighty act of God in the will of man, by which its freedom to choose God as its end is restored and rightly exercised (John 1:12-13)?. While in the experience of the individual, faith in Christ is a result of choice and [an] act of the human will, it is nevertheless a work of efficacious grace. Efficacious grace never operates in a heart that is still rebellious, and no one is ever saved against his will. It is rather in keeping with the principle that ‘it is God who worketh in you both to will and to work, for his good pleasure’ (Phil 2:13)." Ref-0019, pp. 123-124. "For Calvin’s views [on common grace], the standard study is Herman Kuiper, Calvin on Common Grace (Grand Rapids: Smitter, 1928). In my opinion, the best exegetical study of the doctrine available in English is John Murray’s 1942 essay, “Common Grace,” repreinted in Collected Writings of John Murray, 4 vols. (Edinburgh: Banner of Truth, 1976-82), 2:93-119. [Logos URL: logosres:gs-wtj-05;art=title]" Ref-1344, p. 215n1.
grace - covenant - origin : covenant theology - origin ✪
grace - demonstrated : Eph. 2:7
grace - efficacious : efficacious grace ✪
grace - given to Paul : Paul - grace given to
grace - irresistible : John 6:37; John 6:44; Jas. 1:18✪ "It is one thing to say the effectual call brings a person (mysteriously – cf. Jn. 3:8) to embrace the Gospel; it is quite another to identify it as the new birth itself." Paul Henebury, Dispensationalism and TULIP - Irresistable Grace, p. 1. [http://www.spiritandtruth.org/teaching/documents/articles/index.htm#68] accessed 20140605.
grace - lack between believers : Mat. 18:22-35
grace - law until : law - until grace ✪
grace - Mary as source - Vulgate : Vulgate - grace - Mary as source ✪
grace - opposed : Mat. 20:15
grace - salvation as gift : Rom. 5:15-16; Eph. 2:8 (?)✪ Questionable: Eph. 2:8 (?);
grace - salvation by : salvation - by grace
grace - vs. law : law - vs. grace ✪
grace - vs. works : works - vs. grace
grace - wicked wastes : Isa. 26:10
Grace Abounding to the Chief of Sinners, John Bunyan : Ref-1283 ✪
Grace Abounding to the Chief of Sinners, John Bunyan - Bunyan, John, Grace Abounding to the Chief of Sinners : Ref-1283 ✪
Grace Abounding to the Chief of Sinners, John Bunyan - Bunyan, John, Grace Abounding to the Chief of Sinners - Logos-0680 : Ref-1283 ✪
Grace Journal : Ref-1527 ✪
Grace Theological Journal : Ref-1528 ✪
Grace: An Exposition of God's Marvelous Gift, Lewis Sperry Chafer : Ref-1191 ✪
Grace: An Exposition of God's Marvelous Gift, Lewis Sperry Chafer - Chafer, Lewis Sperry, Grace: An Exposition of God's Marvelous Gift : Ref-1191 ✪
Grace: An Exposition of God's Marvelous Gift, Lewis Sperry Chafer - Chafer, Lewis Sperry, Grace: An Exposition of God's Marvelous Gift - Cross-0172 : Ref-1191 ✪
Grace: An Exposition of God’s Marvelous Gift, Chafer : Ref-0991 ✪
Grace: An Exposition of God’s Marvelous Gift, Chafer - Chafer, Grace: An Exposition of God’s Marvelous Gift : Ref-0991 ✪
Grace: An Exposition of God’s Marvelous Gift, Chafer - Chafer, Grace: An Exposition of God’s Marvelous Gift - Cross-0062 : Ref-0991 ✪
grafted in : grafted in - Gentiles
grafted in - Gentiles : Acts 26:18; Rom. 11:17-24
grain : archaeology - Joseph - grain stored ✪
grain - Joseph stored - archaeology : archaeology - Joseph - grain stored ✪
grain offering : honey - prohibited in grain offering
grain offering - honey prohibited : honey - prohibited in grain offering
grammar : Revelation - book of - grammar ✪
grammar - book of Revelation : Revelation - book of - grammar ✪
Grammar of Biblical Hebrew, A, Jouon and Muraoka : Ref-0699 ✪
Grammar of Biblical Hebrew, A, Jouon and Muraoka - A Grammar of Biblical Hebrew, Jouon and Muraoka : Ref-0699 ✪
Grammar of Biblical Hebrew, A, Jouon and Muraoka - A Grammar of Biblical Hebrew, Jouon and Muraoka - Muraoka, T., and Jouon, Paul, A Grammar of Biblical Hebrew : Ref-0699 ✪
grandfather : father - means grandfather
grandfather - called father : father - means grandfather
Grant, F. W. (2004; 2004). Facts And Theories As To A Future State. Galaxie Software. : Ref-0386 ✪
Grant, F. W. (2004; 2004). Facts And Theories As To A Future State. Galaxie Software. - Logos-0146 : Ref-0386 ✪
Grant, F. W. (2004; 2004). Genesis: In Light of the New Testament. Galaxie Software. : Ref-0387 ✪
Grant, F. W. (2004; 2004). Genesis: In Light of the New Testament. Galaxie Software. - Logos-0147 : Ref-0387 ✪
Grant, F. W. (2004; 2004). Leaves From The Book. Galaxie Software. : Ref-0388 ✪
Grant, F. W. (2004; 2004). Leaves From The Book. Galaxie Software. - Logos-0148 : Ref-0388 ✪
Grant, F. W. (2004; 2004). Some Lessons From The Book Of Exodus. Galaxie Software. : Ref-0389 ✪
Grant, F. W. (2004; 2004). Some Lessons From The Book Of Exodus. Galaxie Software. - Logos-0149 : Ref-0389 ✪
Grant, F. W. (2004; 2004). The Crowned Christ. Galaxie Software. : Ref-0390 ✪
Grant, F. W. (2004; 2004). The Crowned Christ. Galaxie Software. - Logos-0150 : Ref-0390 ✪
Grant, F. W. God's Evangel : Ref-0667 ✪
Grant, F. W. God's Evangel - Logos-0425 : Ref-0667 ✪
Grant, F. W. The Revelation of Christ (Things That Are) : Ref-0668 ✪
Grant, F. W. The Revelation of Christ (Things That Are) - Logos-0426 : Ref-0668 ✪
Grant, F. W. The Revelation of Christ (Things That Shall Be) : Ref-0669 ✪
Grant, F. W. The Revelation of Christ (Things That Shall Be) - Logos-0427 : Ref-0669 ✪
Grant, F. W., F.W. Grant's Bible Notes : Ref-1501 ✪
Grant, F. W., F.W. Grant's Bible Notes - F.W. Grant's Bible Notes, F. W. Grant : Ref-1501 ✪
Grant, F. W., F.W. Grant's Bible Notes - F.W. Grant's Bible Notes, F. W. Grant - SS-0091 : Ref-1501 ✪
Grant, F. W., F.W. Grant's Bible Notes - SS-0091 : Ref-1501 ✪
Grant, F. W., Leaves from the Book : Ref-1207 ✪
Grant, F. W., Leaves from the Book - Leaves from the Book, F. W. Grant : Ref-1207 ✪
Grant, F. W., Leaves from the Book - Leaves from the Book, F. W. Grant - SS-0064 : Ref-1207 ✪
Grant, F. W., Leaves from the Book - SS-0064 : Ref-1207 ✪
Grant, F. W., Revelation: Present Things : Ref-0769 ✪
Grant, F. W., Revelation: Present Things - Logos-0501 : Ref-0769 ✪
Grant, F. W., Revelation: Present Things - Logos-0501 - Revelation: Present Things, F. W. Grant : Ref-0769 ✪
Grant, F. W., Revelation: Present Things - Revelation: Present Things, F. W. Grant : Ref-0769 ✪
Grant, F. W., Revelation: Things That Shall Be : Ref-0768 ✪
Grant, F. W., Revelation: Things That Shall Be - Logos-0500 : Ref-0768 ✪
Grant, F. W., Revelation: Things That Shall Be - Logos-0500 - Revelation: Things That Shall Be, F. W. Grant : Ref-0768 ✪
Grant, F. W., Revelation: Things That Shall Be - Revelation: Things That Shall Be, F. W. Grant : Ref-0768 ✪
Granville Sharp Rule : theos - not proper name ✪
Granville Sharp Rule - theos not proper name : theos - not proper name ✪
grapes : blood - garments stained; winepress - of God's wrath
grapes - of wrath : blood - garments stained
grapes - treading - God's wrath : winepress - of God's wrath
graphe : Word - Greek meanings ✪; Word - written
graphe - Greek : Word - written
graphe - meaning : Word - Greek meanings ✪
grass : burned - vegatation
grass - burned : burned - vegatation
grave : grave - Jesus ✪; grave - prophet - proximity
grave - Jesus : Mark 16:5; Luke 24:3; Luke 24:12; John 20:5; John 20:11✪ "From these things now spoken, you may more plainly understand many matters which are related of the sepulchre of our Saviour. Mark 16:5, “The women, entering into the sepulchre, saw a young man sitting on the right hand” in the very floor, immediately after the entrance into the sepulchre. Luke 24:3, “Going in they found not his body,” loc. Ver. 5: “While they bowed down their faces to the earth [ver. 12], Peter ran to the sepulchre, and when he had stooped down, he saw the linen-clothes;” that is, the women and Peter after them, standing on the floor . . . bow down their faces and look downward into the place where the sepulchres themselves were ( . . . the cave of the graves), which, as we said before was four cubits deeper than the floor. John 20:5, “The disciple whom Jesus loved came first to the sepulchre; and when he had stooped down” (standing on the floor, that he might look into the burying-place), “saw the linen clothes lie; yet went not in. But Peter went in,” &c.; that is, from the floor he went down into the cave itself, where the rows of the graves . . . were (in which, nevertheless, no corpses had been as yet laid, besides the body of Jesus): thither also after Peter, John goes down. And ver. 11, “But Mary, weeping, stood at the sepulchre without: and while she wept, she stooped down to the sepulchre, and saw two angels in white sitting, one at the head, and another at the feet, where the body of Christ had laid.” “She stood at the sepulchre without;” that is, within the cave, on the floor, but without that deeper cave, where the very graves were . . . bowing herself, to look down thither, she saw two angels at the head and foot of that . . . coffin wherein the body of Christ has been laid." Ref-1372, pp. 1:192-193.
grave - prophet - proximity : 1K. 13:31; 2K. 13:21
Gray, James, James Gray's Concise Bible Commentary : Ref-1279 ✪
Gray, James, James Gray's Concise Bible Commentary - James Gray's Concise Bible Commentary, James Gray : Ref-1279 ✪
Gray, James, James Gray's Concise Bible Commentary - James Gray's Concise Bible Commentary, James Gray - SS-0079 : Ref-1279 ✪
Gray, James, James Gray's Concise Bible Commentary - SS-0079 : Ref-1279 ✪
great : great - commission ✪; tribulation - great ✪
great - commission : Mat. 28:18-20; Mark 16:15-16; Luke 24:47; John 17:18; Acts 1:8; Acts 10:42✪ "The reason the Lord left His church on earth is evangelism. If all we were saved to do was worship, then we would go to heaven where worship is perfect. If we are saved to serve God, lets go to glory where we can serve Him with glorified bodies. If we are saved for praise, let's go where praise is perfect. But we are left here for the purpose of being His instruments to gather the remaining elect." Ref-0052, p. 380. Note the parallel between the Great Commission of Jesus and Moses’ commission to the Israelites to enter the promised land (Gen. 17:1-8; 18:17-18; Deu. 30:7-8). See F00017.
great - tribulation : tribulation - great ✪
Great Cloud of Witnesses, E. W. Bullinger : Ref-0706 ✪
Great Cloud of Witnesses, E. W. Bullinger - Bullinger, E. W., Great Cloud of Witnesses : Ref-0706 ✪
Great Cloud of Witnesses, E. W. Bullinger - Bullinger, E. W., Great Cloud of Witnesses - Logos-0457 : Ref-0706 ✪
Great Doctrines of the Bible, The, Evans : Ref-1005 ✪
Great Doctrines of the Bible, The, Evans - Cross-0076 - Evans, Great Doctrines of the Bible, The : Ref-1005 ✪
Great Doctrines of the Bible, The, Evans - Evans, Great Doctrines of the Bible, The : Ref-1005 ✪
Great Leaders of the Christian Church : Ref-0062 ✪
Great Leaders of the Christian Church - Woodbridge, John D., ed. Great Leaders of the Christian Church : Ref-0062 ✪
great tribulation : tribulation - duration of great ✪
great tribulation - duration : tribulation - duration of great ✪
Great Tribulation: Past or Future? Two Evangelicals Debate the Question, The : Ref-0078 ✪
Great Tribulation: Past or Future? Two Evangelicals Debate the Question, The - Ice, Thomas, and Kenneth L. Gentry Jr. The Great Tribulation: Past or Future? Two Evangelicals Debate the Question - The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078 ✪
Great Tribulation: Past or Future? Two Evangelicals Debate the Question, The - The Great Tribulation: Past or Future? Two Evangelicals Debate the Question : Ref-0078 ✪
Great Words of the Gospel, Ironside, H. A. : Ref-1128 ✪
Great Words of the Gospel, Ironside, H. A. - Ironside, H. A., Great Words of the Gospel : Ref-1128 ✪
Great Words of the Gospel, Ironside, H. A. - Ironside, H. A., Great Words of the Gospel - Logos-0594 : Ref-1128 ✪
greater : greater - in us than world; subordinate - Jesus to Father ✪
greater - Father than Jesus : subordinate - Jesus to Father ✪
greater - in us than world : 1Jn. 4:4
greatest commandments : two commandments - first; two commandments - second
greatest commandments - first : two commandments - first
greatest commandments - second : two commandments - second
Greece : Paul - visits Greece
Greece - Paul visits : Paul - visits Greece
greed : greed - AGAINST; greed - destroys own house
greed - AGAINST : Ecc. 4:6; Ecc. 4:8
greed - destroys own house : Pr. 15:27
Greek : alphabet - Greek ✪; fonts - Hebrew and Greek ✪; gematria - numerology - symbols - Greek ✪; Greek - influence - Jews ✪; Greek - text - Byzantine - fathers ✪; Greek - texts - dates ✪; Hebrew - gospels? ✪; Jesus - language of ✪; Jew - vs. Greek; separation - wall of ✪; transliteration - Greek ✪
Greek - alphabet : alphabet - Greek ✪
Greek - font : fonts - Hebrew and Greek ✪
Greek - gematria - symbols : gematria - numerology - symbols - Greek ✪
Greek - gospels written in : Hebrew - gospels? ✪
Greek - influence - Jews : ✪ "A long-standing debate about the languages of the land of Israel at the time of Jesus is rapidly being resolved by recognition of a very strong Greek presence. It is startling to learn that 40 percent of the pre-A.D. 70 burial inscriptions in Jerusalem are in Greek." Ref-1200, p. 117. "In any case, the Bible in Greek was widely used by Greek-speaking Jews, but evidently not highly regarded by some of the more strict Jews in the land of Israel. Most early Christians adopted the Greek Scriptures as their own. By the second century A.D., Jewish scholars produced their own editions in reaction to the Christians’ use of the Greek Old Testament. These editions sought to correct apparent mistranslations used by the Christians in promoting their faith and generally to conform the Greek to the Hebrew text that was most widely used in the land of Israel." Ref-1200, p. 134.
Greek - Jesus spoke : Jesus - language of ✪
Greek - nor Jew : separation - wall of ✪
Greek - text - Byzantine - fathers : Luke 10:21; Luke 12:5; Luke 12:22; Luke 12:31; John 2:24; John 4:31; John 13:26; Rom. 10:14; 1Cor. 4:11; 1Cor. 5:10; 1Cor. 7:5; 1Cor. 7:7; 1Cor. 9:7; 1Cor. 9:21; Eph. 2:12; Php. 1:14; Heb. 11:32; 1Pe. 2:5✪ "Instances in the list where Byzantine readings have early Fathers for their support are as follows: 1) Luke 10:21, Clement; 2) Luke 12:5, Tertuallian; 3) Luke 12:22, Clement; 4) Luke 12:31, Clement and Marcion; and 5) John 2:24, Origen. Origen also attests 6) John 4:31; and 7) John 13:26. In the Epistles, example of patristic support may be found as follows: 8) Romans 10:14, Clement; 9) 1Cor. 4:11, Clement and Origen; 10) 1Cor. 5:10, Origen; 11) 1Cor. 7:5, Origen; 12) 1Cor. 7:7, Origen; 13) 1Cor. 9:7, Origen; 14) 1Cor. 9:21, Origen; 15) Eph. 2:12, (Origen) and Tertuallian; 16) Php. 1:14, Marciion; 17) Heb. 11:32, Clement; 18) 1Pe. 2:5, Clement and Origen." Ref-0787, p. 79. ". . . this argument from silence of the Fathers is an argument from silence as far as Antioch is concerned. Supporters of the WH theory point out that Chrysostom (who flourished in the last half of the fourth century) is the earliest Father to use the Byzantine text. However, they customarily neglect to mention that there are no earlier Antiochian Fathers than Chrysostom whose literary remains are extensive enough so that their New Testament quotations may be analyzed as to the type of text they support. The silence-of-the-fathers argument has been asked to bear more weight than it is able to sustain. How can fathers of other areas using other local text-types be expected to witness to the Antiochian text? And how could it be expected that the Antiochian text (i.e., the early form of it) can be attested by Fathers who have left little or no writings?" Ref-0787, pp. 80-81. "The two text traditions [Alexandrian and Byzantine] for the New Testament text continued and were even recognized by the scholar Jerome (ca. AD 400), who was a textual critic: I pass over these [Alexandrian] manuscripts which are associated with the names of Lucian and Hesychius, and the authority of which is perversely maintained by a handful of disputatious persons. It is obvious that these writers could not amend anything in the Old Testament after the labours of the Seventy; and it was useless to correct the New, for versions of Scripture which already exist in the languages of many nations [the Byzantine tradition] show that their additions are false. I therefore promise in this short Preface the four Gospels only, which are to be taken in the following order; Matthew, Mark, Luke, John, as they have been revised by a comparison of the Greek manuscripts. Only early ones have been used." Ref-0785, Volume 15 Number 46, December 2011, Brian H. Wagner, New Testament Criticism: Helps and Hurts, 37-60, p. 46 "A Father's quoting from memory or tailoring a passage to suit his purpose in sermon or letter by no means implies that he would take similar liberties when transcribing a book or corpus. Ordinary honesty would require him to produce a faithful copy." Ref-1504, p. 98. "Something that Aland does not explain, but that absolutely demands attention, is the extent to which these early Fathers apparently cited neither the Egyptian nor the Majority texts—a plurality for the first four. Should this be interpreted as evidence against the authenticity of both the Majority and Egyptian texts? Probably not, and for the following reason: a careful distinction must be made between citation, quotation and transcription. A responsible person transcribing a copy will have the exemplar before him and will try to reproduce it exactly. A person quoting a verse or two from memory is liable to a variety of tricks of the mind and may create new readings which do not come from any textual tradition. A person citing a text in a sermon will predictably vary the turn of phrase for rhetorical effect. All Patristic citation needs to be evaluated with these distinctions in mind and must not be pushed beyond its limits." Ref-1504, p. 148. "I submit that all statements about the testimony of the early Fathers need to be reevaluated. Most NT citations were presumably from memory—in that case allowance must be made for capricious variation. If they would be likely to make stylistic alterations of the sort that are typical of the Egyptian text (such as moving toward classical Greek) they could happen to make the same ‘improvement’ independently. Such fortuitous agreements would not signal genealogical relationship." Ref-1504, p. 149.
Greek - texts - dates : ✪ Textus Receptus = 1516, Tischendorf = 1872, Westcott-Hort = 1881, von Soden = 1913, Hoskier = 1929 (Revelation only), Merk = 1933, Bover = 1943, United Bible Societies/Nestle-Aland = 1963, Hodges-Farstad = 1982. Ref-0782, p. 2.
Greek - transliteration : transliteration - Greek ✪
Greek - vs. Jew : Jew - vs. Greek
Greek Empire : chronology - B.C. 0333 to B.C. 0063 - Greek Empire under Alexander, Ptolemies, Seleucids ✪
Greek Empire - chronology : chronology - B.C. 0333 to B.C. 0063 - Greek Empire under Alexander, Ptolemies, Seleucids ✪
Greek for the Rest of Us : Ref-0221 ✪
Greek for the Rest of Us - William D. Mounce : Ref-0221 ✪
Greek grammar : Greek grammar - cases ✪; Greek grammar - history ✪; Greek grammar - predicate nominative ✪; Greek grammar - principle part ✪
Greek grammar - ablative - case : Greek grammar - cases ✪
Greek grammar - accusative - case : Greek grammar - cases ✪
Greek grammar - cases : ✪ "As a noun is commonly used in Greek it exhibits the following uses: (1) Its primary and typical use is to designate an object of consciousness, concerning which the assertion contained in the predicate is made; i.e., the function of subject. This function we call the Nominative case. (2) A noun is sometimes used without specific grammatical relations, simply as the object of address, which use we call the Vocative case. (3) One noun may be used to define the character or relations of another, which function we describe as the Genitive case. (4) A noun may be used to denote a point of departure, in a thought of removal or derivation, for which the Ablative case is used. (5) A noun may be used to indicate an object of interest or reference, which function we call the Dative case. (6) A noun may be used to indicate the position of an object or action, for which the Locative case is used. (7) Sometimes a noun denotes the means described in an expression of thought. Such use we call theInstrumental case. (8) A noun may be used in some way to limit an assertion, which function we describe as the Accusative case. These eight functions define the root idea of the eight cases. For the eight cases we ordinarily find only four inflectional endings, with occasionally a separate form for the Vocative." Ref-0957, p. 66. "In Greek the verb expresses its own subject, as ἐκήρυξεν means he preached. Consequently when we express a noun subject of the verb, it is in apposition with the subject implied in the verb itself. Thus ὁ Παῦος ἐκήρυξεν really means, he preached, that is, Paul. Therefore, the nominative is more than the case of the subject: it is the case of specific designation, and is in appositional relationship." Ref-0957, p. 69. "The vocative is hardly to be regarded as a case. . . . We may safely follow Robertson in his conclusion that “in reality it is not a case at all. Practically it has to be treated as a case, though technically it is not . . .” " Ref-0957, p. 72. "The ablative and genitive have been confused by nearly all Greek grammarians, both classical and New Testament. . . . Robertson takes a positive stand for the ablative as a distinct case. Moulton recognizes the distinction, but gives little prominence to it. Nunn acknowledges that the ablative is a distinct case from the genitive, but does not distinguish its uses, because he wishes “to avoid conflicting with established usage” (Syntax of N. T. Greek, p. 42)." Ref-0957, p. 83. "“The accusative signifies that the object referred to is considered as the point toward which something is proceeding: that it is the end of the action or motion described, or the space traversed in such motion or direction” (Webster: Syntax and Synonyms of the Greek Testament, p. 63)." Ref-0957, p. 91. "The genitive case expresses kind or specification; most frequently it is used to express possession or description. Often the preposition of effectively translates the Greek genitive. In “the cross of Christ” and “the crown of thorns,” of Christ tells whose cross; of thorns describes the crown. Although either thought may be expressed in Greek by the simple genitive ending without a preposition, the student must carefully discriminate between the two meanings. Christ does not describe the cross; thorns do not own the crown." Ref-1335, p. 18.
Greek grammar - dative - case : Greek grammar - cases ✪
Greek grammar - genitive - case : Greek grammar - cases ✪
Greek grammar - history : ✪ "It will be of service to present a brief outline of the history of the Greek tongue. And yet it is not easy to give. See the discussion by Sophocles in his Greek Lexicon (p. 11 f.), inadequate in view of recent discoveries by Schliemann and Evans. The following is a tentative outline: The Mycenæan Age, 1500 b.c. to 1000 b.c.; the Age of the Dialects, 1000 b.c. to 300 b.c.; the Age of the Κοινή, 300 b.c. to 330 a.d.; the Byzantine Greek, 330 a.d. to 1453 a.d.; the modern Greek, 1453 a.d. to the present time. The early stage of the Byzantine Greek (up to 600 a.d.) is really κοινή and the rest is modern Greek." Ref-1236, pp. 42-43.
Greek grammar - instrumental - case : Greek grammar - cases ✪
Greek grammar - locative - case : Greek grammar - cases ✪
Greek grammar - nominative - case : Greek grammar - cases ✪
Greek grammar - predicate nominative : John 1:1✪ "When the subject takes an equative verb like ‘is’. . . then another noun also appears in the nominative case -- the predicate nominative. In English the subject and predicate nominative are distinguished by word order (the subject comes first). Not so in Greek. . . if one of the two nouns has the definite article, it is the subject. A good illustration of this is John 1:1c. . . in the Greek reads και θεος ην ὁ λογος (and God was the Word). We know that ‘the Word’ is the subject because it has the definite article and we translate it accordingly: ‘and the Word was God.’ Two questions, both of theological import, should come to mind: (1) why was θεος thrown forward? and (2) why does it lack the article? In brief, its emphatic position stresses its essence or quality: ‘What God was, the Word was’ is how one translation brings out this force. Its lack of definite article keeps us from identifying the person of the Word (Jesus Christ) with the person of ‘God’ (the Father). That is to say, the word order tells us that Jesus Christ has all the divine attributes that the Father has; lack of the article tells us that Jesus Christ is not the Father. . . .As Martin Luther said, the lack of an article is against Sabellianism; the word order is against Arianism." Ref-0085, p. 28. "How do you tell which nominative is the subject, and which is the predicate nominative? In descending order . . . If only one is a person, demonstrative, or relative pronoun, it is the subject . . . If only one has a definite article, that articular noun is the subject . . . If all else fails - whichever noun comes first is the subject . . ." Ref-0352, p. 12. ". . . the typical predicate construction is anarthrous, e.g., Jn. 1:1b θεός ἦν ὁ λόγος = “The Word was God”; 1 Jn. 1:5 ὁ θεὸς φω’ς ἐστιν = “The God is light”; Rom. 7:7 ὁ νόμος ἀμαρτίὰ = “Is the law sin?” Whenever the article is expressed within one of these nominatives in a predicate construction, that one is undeniably the subject; it is definite and is having something asserted about it in the predicate. Note well that in such a construction the subject and predicate are not the same, equal, identical, or anything of the sort. One can always (according to 1 Jn.) Say of God He is characterized by light; one cannot always say of light that it is God. Conversely, if a predicate construction occurs in which both subject and predicate are articular (or if the subject is a pronoun or proper name) then, as Robertson says, “Both are definite, treated as identical, one and the same, and interchangeable.” Consider Mat. 13:38 ὁ δὲ ἀγρός ἐστιν ὀ κόσμος = “And the field is the world”; Mat. 16:16 Σὺ εἶ ὁ Χριστὸς = “You are the Messiah.”" Ref-1335, p. 24.
Greek grammar - principle part : ✪ "Principle part refers to the first person singular from of a verb in any one of the following tenses (N.B. not all verbs will occur in all these tenses): present active, future active, aorist active, perfect active, perfect middle, and aorist passive." Ref-1335, p. 10n3.
Greek grammar - vocative - case : Greek grammar - cases ✪
Greek Grammar Beyond The Basics : Ref-0129 ✪
Greek Grammar Beyond The Basics - Wallace, Daniel B. Greek Grammar Beyond The Basics : Ref-0129 ✪
Greek New Testament According to the Majority Text, The, Zane C. Hodges and Arthur L. Farstad : Ref-0687 ✪
Greek New Testament According to the Majority Text, The, Zane C. Hodges and Arthur L. Farstad - Hodges, Zane C. and Farstand, Arthur L., The Greek New Testament According to the Majority Text : Ref-0687 ✪
Greek New Testament According to the Majority Text, The, Zane C. Hodges and Arthur L. Farstad - Hodges, Zane C. and Farstand, Arthur L., The Greek New Testament According to the Majority Text - Logos-0442 : Ref-0687 ✪
Greek New Testament According to the Majority Text, The, Zane C. Hodges and Arthur L. Farstad - Hodges, Zane C. and Farstand, Arthur L., The Greek New Testament According to the Majority Text - The Greek New Testament According to the Majority Text, Zane C. Hodges and Arthur L. Farstad : Ref-0687 ✪
Greek New Testament According to the Majority Text, The, Zane C. Hodges and Arthur L. Farstad - The Greek New Testament According to the Majority Text, Zane C. Hodges and Arthur L. Farstad : Ref-0687 ✪
Greek NT : manuscripts - Greek NT - text types ✪
Greek NT - manuscripts - text types : manuscripts - Greek NT - text types ✪
Greek style : Luke - Greek style ✪
Greek style - Luke : Luke - Greek style ✪
Greeks : wisdom - sought by Greeks ✪
Greeks - wisdom sought : wisdom - sought by Greeks ✪
Green, ed., Joel B., Jesus and the Gospels : Ref-1175 ✪
Green, ed., Joel B., Jesus and the Gospels - Logos-0639 : Ref-1175 ✪
Green, ed., Joel B., Jesus and the Gospels - Logos-0639 - McKnight, ed., Scot, Jesus and the Gospels : Ref-1175 ✪
Green, ed., Joel B., Jesus and the Gospels - Marshall, ed., I. Howard, Jesus and the Gospels - McKnight, ed., Scot, Jesus and the Gospels : Ref-1175 ✪
Green, ed., Joel B., Jesus and the Gospels - McKnight, ed., Scot, Jesus and the Gospels : Ref-1175 ✪
Green, Jay P. and John W. Burgon. Unholy Hands on the Bible : Ref-0176 ✪
Green, Jay P. and John W. Burgon. Unholy Hands on the Bible - Burgon, John W. and Jay P. Green. Unholy Hands on the Bible : Ref-0176 ✪
Green, Jay P. and John W. Burgon. Unholy Hands on the Bible - Burgon, John W. and Jay P. Green. Unholy Hands on the Bible - Unholy Hands on the Bible, Burgon, John W. and Jay P. Green. : Ref-0176 ✪
Green, Jay P. and John W. Burgon. Unholy Hands on the Bible - Unholy Hands on the Bible, Burgon, John W. and Jay P. Green. : Ref-0176 ✪
Green, M. P. (1989). Illustrations for Biblical Preaching : Over 1500 sermon illustrations arranged by topic and indexed exhaustively (Revised edition of: The expositor's illustration file.). Grand Rapids: Baker Book House. : Ref-0391 ✪
Green, M. P. (1989). Illustrations for Biblical Preaching : Over 1500 sermon illustrations arranged by topic and indexed exhaustively (Revised edition of: The expositor's illustration file.). Grand Rapids: Baker Book House. - Logos-0151 : Ref-0391 ✪
Greenberg, Andy, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers : Ref-1571 ✪
Greenberg, Andy, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers - Kindle-0035 : Ref-1571 ✪
Greenberg, Andy, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers - Kindle-0035 - Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers, Andy Greenberg : Ref-1571 ✪
Greenberg, Andy, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers - Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers, Andy Greenberg : Ref-1571 ✪
Greenberg, Andy, Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers - Sandworm: A New Era of Cyberwar and the Hunt for the Kremlin's Most Dangerous Hackers, Andy Greenberg - TAGS : Ref-1571 ✪
Greene, Brian, The Fabric of the Cosmos: Space, Time, and the Texture of Reality : Ref-1294 ✪
Greene, Brian, The Fabric of the Cosmos: Space, Time, and the Texture of Reality - Kindle-0007 : Ref-1294 ✪
Greene, Brian, The Fabric of the Cosmos: Space, Time, and the Texture of Reality - Kindle-0007 - The Fabric of the Cosmos: Space, Time, and the Texture of Reality, Brian Greene : Ref-1294 ✪
Greene, Brian, The Fabric of the Cosmos: Space, Time, and the Texture of Reality - The Fabric of the Cosmos: Space, Time, and the Texture of Reality, Brian Greene : Ref-1294 ✪
Greene, Oliver, Daniel : Ref-1360 ✪
Greene, Oliver, Daniel - Daniel, Oliver Greene : Ref-1360 ✪
Greenleaf, Simon, The Testimony of the Evangelists : Ref-0788 ✪
Greenleaf, Simon, The Testimony of the Evangelists - The Testimony of the Evangelists, Simon Greenleaf : Ref-0788 ✪
Greenlee, J. H. (1992). An exegetical summary of Philippians. Dallas, TX: Summer Institute of Linguistics. : Ref-0392 ✪
Greenlee, J. H. (1992). An exegetical summary of Philippians. Dallas, TX: Summer Institute of Linguistics. - Logos-0152 : Ref-0392 ✪
greeting : kiss - greeting
greeting - kiss : kiss - greeting
Gregorian : chronology - A.D. 1582 - Gregorian calendar ✪
Gregorian - calendar : chronology - A.D. 1582 - Gregorian calendar ✪
Grenz, Stanley J., Pocket Dictionary of Theological Terms : Ref-1164 ✪; Ref-1564 ✪
Grenz, Stanley J., Pocket Dictionary of Theological Terms - Guretzki, David, Pocket Dictionary of Theological Terms : Ref-1164 ✪; Ref-1564 ✪
Grenz, Stanley J., Pocket Dictionary of Theological Terms - Guretzki, David, Pocket Dictionary of Theological Terms - Logos-0628 : Ref-1164 ✪
Grenz, Stanley J., Pocket Dictionary of Theological Terms - Guretzki, David, Pocket Dictionary of Theological Terms - Nordling, Cherith Fee, Pocket Dictionary of Theological Terms : Ref-1164 ✪; Ref-1564 ✪
Grenz, Stanley J., Pocket Dictionary of Theological Terms - Logos-0628 : Ref-1164 ✪
grief : grief - response to; Lam. 3:32
grief - response to : Job 1:20; Job 2:13; Job 6:14; Job 16:2; Job 16:20; Job 19:21; Job 30:26; Pr. 25:20; Rom. 12:15
grieving : grieving - criticism of; mourning - not allowed
grieving - criticism of : Job 16:4-5
grieving - not allowed : mourning - not allowed
groans : intercession - groans of Spirit
groans - of intercession : intercession - groans of Spirit
Groothuis, D. R. (1997, c1997). The soul in cyberspace (electronic ed.). Grand Rapids, MI: Baker Book House. : Ref-0393 ✪
Groothuis, D. R. (1997, c1997). The soul in cyberspace (electronic ed.). Grand Rapids, MI: Baker Book House. - Logos-0153 : Ref-0393 ✪
ground : cursed - ground ✪
ground - cursed : cursed - ground ✪
group : circumcision - group
group - circumcision : circumcision - group
growth : sanctification - progressive; spiritual - growth ✪
growth - Christian : sanctification - progressive
growth - spiritual : spiritual - growth ✪
Grudem et. al., Wayne, Translating Truth : Ref-0786 ✪
Grudem et. al., Wayne, Translating Truth - Translating Truth, Wayne Grudem et. al. : Ref-0786 ✪
Grudem, W. A. (1994). Systematic theology : An introduction to biblical doctrine. Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House. : Ref-0394 ✪
Grudem, W. A. (1994). Systematic theology : An introduction to biblical doctrine. Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House. - Logos-0154 : Ref-0394 ✪
Grudem, Wayne, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism : Ref-1366 ✪
Grudem, Wayne, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism - Piper, John, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism : Ref-1366 ✪
Grudem, Wayne, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism - Piper, John, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism - Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism, John Piper, Wayne Grudem : Ref-1366 ✪
Grudem, Wayne, Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism - Recovering Biblical Manhood and Womanhood: A Reponse to Evangelical Feminism, John Piper, Wayne Grudem : Ref-1366 ✪
Grudem, Wayne, Systematic Theology : Ref-1526 ✪
Grudem, Wayne, Systematic Theology - Logos-0712 : Ref-1526 ✪
Grudem, Wayne, Systematic Theology - Logos-0712 - Systematic Theology, Wayne Grudem : Ref-1526 ✪
Grudem, Wayne, Systematic Theology - Systematic Theology, Wayne Grudem : Ref-1526 ✪
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