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Paul and Barnabas narrowly escape being stoned to death at Iconium. [46 minutes]
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Tony Garland
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When persecution arises, Daniel turns to God in prayer. [59 minutes]
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Andy Woods
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An effective Christian life balances spiritual and practical disciplines such as prayer and service. [1 hour 2 minutes]
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Andy Woods
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review of the topics covered during this study. [55 minutes]
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Andy Woods
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A review of the topics covered during this study. [56 minutes]
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Andy Woods
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When the king was rejected, the kingdom was postponed and the previously unrevealed age of the Church began. [1 hour 5 minutes]
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Andy Woods
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When the king was rejected, the kingdom was postponed and the previously unrevealed age of the Church began. [1 hour 7 minutes]
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Andy Woods
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Paul prayed that the Colossians would be filled with the knowledge of God’s will. [49 minutes]
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Paul Henebury
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God, the Father, has qualified Christians to be partakers of the inheritance of the saints in the light. [47 minutes]
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Paul Henebury
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Recently I have been reminded of the Reformed CT community's aversion to the label of supercessionism, or worse, replacement theology. In the last decade or so particularly I have read repeated disavowals of this term from covenant theologians. Not wanting to misrepresent or smear brethren with whom I disagree, I have to say that I struggle a bit with these protests. "We are not replacement theologians" we are told, "but rather we believe in transformation or expansion." By some of the objectors we are told that the church does not replace Israel because it actually IS Israel; well, "true Israel" - the two designations are really one. This move is legitimate, they say, because the "true Israel" or "new Israel" is in direct continuity with Israel in the Old Testament. In this article, I want to investigate the question of whether it is right; if I am right, to brand this outlook as replacement theology and supercessionism.
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Paul Henebury
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I found the following articles from other websites of interest.
Perhaps you will too:
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Tony Garland
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Newsletter - April 15, 2017