The Righteous Ones, as the Boxers were called, bitterly opposed Christianity, which they termed "the religion of the foreign devils." In a desperate effort to preserve the old pagan religions, they had established a network of secret cells across China. Initiates repeated a sacred formula until they fell foaming at the mouth, then joined in a black magic ritual that sometimes included human sacrifices to temple idols. The Boxers claimed they were commanded by "heavenly deities," and were thus invulnerable.3
One often hears that certain Tortures were inflicted on the first Christians, but, beyond a few vague hints scattered here and there, it is impossible for unlettered folk to imagine the nature of the sufferings they were made to endure. A perusal of the following pages will prove sufficiently edifying. Probably no more awful lesson of Man's inhumanity to man, concentrated in so short a space, can be found throughout the annals of literature.4
The examples [of brutal persecution] are heartbreakingly plentiful. The list of afflictions reads like an alphabet of cruelty: amputation, bombing, crucifixion, displacement, flogging, kidnapping, murder, prison, rape, slavery, and torture.5
Of all those burned at Smithfield, none were so cruelly and mercilessly handled as this blessed martyr. After his legs had burned to stumps, his tormentors [withdrew] most of the fire from him so that only a small fire burned beneath him, and then two of them stood on each side and impaled his upper body with the pikes on their halberds and held him up so that he could not fall into the fire. Lambert hung helplessly that way as many of the people groaned and cried with pity. Then the fat in his finger tips caught fire and he lifted up his hands toward heaven and cried to the people, "None but Christ, none but Christ." At that, his tormentors let him down again from their halberds, and he fell forward into the fire and there gave up his life for Christ.6
. . . three women were burnt in the island of Guernsey, under circumstances of aggravated cruelty, whose names were, Catherine Cauches, and her two daughters, Mrs. Perotine Massey, and Guillemine Gilbert. The day of execution having arrived, three stakes were erected: the middle post was assigned to the mother, the eldest daughter on her right hand, and the younger on the left. They were strangled previous to burning, but the rope breaking before they were dead, the poor women fell into the fire. Perotine, at the time of her inhuman sentence, was largely pregnant, and now, falling on her side upon the flaming fagots, presented a singular spectacle of horror!—Torn open by the tremendous pangs she endured, she was delivered of a fine male child, who was rescued from its burning bed by the humanity of one W. House, who tenderly laid it on the grass. The infant was taken to the provost, and by him presented to the bailiff, when the inhuman monster decreed it to be re-cast into the fire, that it might perish with its heretical mother! Thus was this innocent baptised in its own blood, to make up the very climax of Romish barbarity; being born and dying at the same time a martyr; and realizing again the days of Herodian cruelty, with circumstances of bigoted malice unknown even to that execrable murderer.7
For believing the Gospel of Christ and the truth of the Scriptures, Thomas Hauker was condemned to be burned to death. As he was being led to his place of burning, many of the faithful in the crowd that followed asked him to somehow give them a sign if the grace of God was sufficient in the fire. His persecutors tied him to the stake, piled faggots around him, and set them on fire. For a while Hauker prayed aloud, but the violence of the flames soon took away his voice, and he stood silent in the flames, unmoving, even as his flesh turned black and his fingers burst into fire. He stood that way for so long that most thought he was dead. Then suddenly and unexpectedly, this blessed servant of God stretched his arms up over his head toward the living God, his hands flaming like torches, and, with an act of rejoicing that all could sense, struck his hands together three times—as if for the Father, Son, and Holy Spirit. Then his hands fell to his sides and he slumped forward into the flames. [Goggeshall, 1555]8
Brebeuf’s martyrdom came in 1649 when he was captured by a band of Iroquois. It says something of the stature he had gained among the Native Americans that when he was finally killed, after excruciating torture, the Iroquois cut out his heart and ate it so that they might receive a share of his courage.9
At remote Tsun-hua [China] the Chinese Methodist pastor was forced into a pagan temple, mocked before idols, then left tied to a pillar. He spent the night preaching while friends pleaded with him to recant. In the morning a thousandstrong mob descended on him and literally tore out his heart. Two Chinese women teachers who were captured, also refused to renounce Christianity. The feet of one were chopped off and she was then killed with a sword. The other—shouting to her pupils, "Keep the faith!"—was wrapped in cotton, soaked with kerosene, and burned alive. One hundred sixty-three Chinese Methodists in Tsun-hua were martyrs for Christ in June 1900.10
According to a study done at Regent University, there were close to 164,000 Christians martyred around the world in 1999. An estimated 165,000 will be martyred in 2000.12
According to the 1997 World Christian Encyclopedia, between 155,000 and 159,000 Christians are killed for their faith throughout the world every year.13
During the height of communism worldwide, an average of 330,000 Christians were killed each year.14
More Christians were martyred in this century alone than in all the past centuries combined.15
Endnotes:
1. | Acts 7:51-60, Unless indicated otherwise, all Scripture references are from the New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |
2. | Ref-1374, 614-622 |
3. | Ref-1374, 17 |
4. | Ref-1269, i |
5. | Ref-1377, ix |
6. | Ref-1375, 249 |
7. | ef-1306, para. 4958 |
8. | Ref-1375, xx |
9. | Ref-0958, 20 |
10. | Ref-1374, 15-16 |
11. | http://www.nbcnews.com/news/world/pakistani-christians-burned-alive-were-attacked-1-200-people-kin-n243386 |
12. | Ref-1376, - |
13. | Ref-1375, 326 |
14. | Ref-1375, 326 |
15. | Ref-1375, 323 |
16. | Ref-1377, 1 |
17. | “[The centers of Christian oppression and martyrdom] evidence a worldwide trend of anti-Christian persecution based on two political ideologies—communism and militant Islam.”16 |
18. | Ref-1377, vii |
19. | Ref-1377, vii |
20. | https://www.opendoorsusa.org/persecution/about-persecutione |
21. | Ref-1376, 316-357 |
22. | Ref-1374, 5-7 |
23. | Ref-1375, 395 |
Sources:
Ref-0958 | Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids, MI: Eerdmans Publishing Company, 1992). ISBN:0-8028-0651-1f. |
Ref-1269 | Antonio Gallonio, Torture: Torments of the Christian Martyrs (New York, NY: Walden Publications, 1939). |
Ref-1374 | James Hefley, Marti Hefley, By Their Blood: Christian Martyrs of the Twentieth Century (Grand Rapids, MI: Baker Books, 1979, 1996). ISBN:0-8010-4395-6g. |
Ref-1375 | John Foxe, Harold J. Chadwick, The New Foxe's Book of Martyrs (North Brunswick, NJ: Bridge-Logos Publishers, 1997). ISBN:0-88270-672-1h. |
Ref-1376 | dc Talk, Voice of the Martyrs, Jesus Freaks (Tulsa, OK: Albury Publishing, 1999). ISBN:1-57778-072-8i. |
Ref-1377 | Nina Shea, In the Lion's Den (Nashville, TN: Broadman and Holman, 1997). ISBN:0-8054-6357-7j. |