[20] Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country. [21] So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. [22] And the people kept shouting, “The voice of a god and not of a man!” [23] Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died. [24] But the word of God grew and multiplied.1
[Herod] put on a garment made wholly of silver, and of a contexture truly wonderful, and came into the theatre early in the morning; at which time the silver of his garment being illuminated by the fresh reflection of the sun’s rays upon it, shone out after a surprising manner, and was so resplendent at to spread a horror over those that looked intently upon him; and presently his flatterers cried out, one from one place, and another from another (though not for his good), that he was a god; . . . Upon this the king did neither rebuke them, nor reject their impious flattery. . . . A severe pain also arose in his belly, and began in a most violent manner. . . . Accordingly he was carried into the palace; and the rumor went abroad everywhere, that he would certainly die in a little time. . . . (350) And when he had been quite worn out by the pain in his belly for five days, he departed this life, being in the fifty-fourth year of his age, and in the seventh year of his reign; 2
the exercise and display of what constitutes the distinctive excellence of the subject to which it is spoken; thus, in respect to God, His glory is the manifestation of His divine attributes and perfections, or such a visible splendor as indicates the possession and presence of these (Ex. 33:18-22; 16:7, 10; John 1:14; 2:11; 2 Pet. 1:17; etc.). God’s “glory is the correlative of his holiness . . . is that in which holiness comes to expression. Glory is the expression of holiness, as beauty is the expression of health.”3
Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. He brings the princes to nothing; He makes the judges of the earth useless. Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. "To whom then will you liken Me, Or to whom shall I be equal?" says the Holy One.5
Christianity will go. It will vanish and shrink. I needn't argue about that; I'm right and I'll be proved right. We're more popular than Jesus now; . . . Jesus was all right but his disciples were thick and ordinary. It's them twisting it that ruins it for me.6
The significance of our lives and our fragile planet is . . . determined only by our own wisdom and courage. We are the custodians of life's meaning. We long for a Parent to care for us, to forgive us our errors, to save us from our childish mistakes. But knowledge is preferable to ignorance. Better by far to embrace the hard truth than a reassuring fable. If we crave some cosmic purpose, then let us find ourselves a worthy goal.8
The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.” Richard Dawkins.9
The human race is just a chemical scum on a moderate-sized planet, orbiting round a very average star in the outer suburb of one among a hundred billion galaxies11
Sir Henry Rawlinson writes : “I have examined the bricks in situ belonging, perhaps, to one hundred different towns and cities in the neighborhood of Bagdad, and I never found any other legend than that of Nebuchadnezzar, son of Nabopolassar, king of Babylon.13
Many of the bricks taken out of Babylon in the archaeological excavations bear the name and inscription of Nebuchadnezzar stamped on them. One of the records of Nebuchadnezzar sounds almost like the boast that Daniel recorded . . . Dan. 4:30; it reads, “The fortifications of Esagila and Babylon I strengthened and established the name of my reign forever” (BAB, 479: PMOT, 302)14
A great wall which like a mountain cannot be moved I made of mortar and brick. . . . Its foundation upon the bosom of the abyss . . . its top I raised mountain high. I triplicated the city wall in order to strengthen it, I caused a great protecting wall to run at the foot of the wall of burnt brick. . . . Upon the great gates strong bulls . . . and terrible serpents ready to strike, I placed. . . . A third great moat-wall . . . I built with mortar and brick . . . The produce of the lands, the products of the mountains, the bountiful wealth of the sea, within [Babylon] I gathered. . . . The palace . . . I rebuilt in Babylon with great cedars I brought from Lebanon, the beautiful forest to roof it. . . . Huge cedars from Lebanon, their forest with my clean hands I cut down. With radiant gold I overlaid them, with jewels I adorned them. (J. Thompson 1982a:191-193) [emphasis added]15
See Nebuchadnezzar, the mighty builder of Babylon creeping on the earth, devouring grass like oxen, until his nails had grown like birds’ claws, and his hair like eagles’ feathers. Pride made the boaster a beast, as once before it made an angel a devil. God hates high looks, and never fails to bring them down. All the arrows of God are aimed at proud hearts.16
Endnotes:
1. | NKJV, Acts 12:20-24 |
2. | Ref-0411, Antiquities of the Jews (19.8.2) |
3. | Ref-0185, glory |
4. | Ref-0185, idolatry |
5. | NKJV, (Isa. 40:21-25) |
6. | TDT, Maureen Cleave, The John Lennon I Knew |
7. | John Lennon wrote Imagine in 1971. |
8. | ICR, Larry Vardiman, Carl Sagan’s Pale Blue Dot |
9. | ROOE, 131-132 |
10. | Ref-0784, 28 |
11. | Ref-0784, 41,44 |
12. | Concerning God’s condemnation of pride: Lev. 26:19; Deu. 17:20; 2S. 22:28; Job 10:16; 35:12; 40:11-12; Ps. 10:4; 18:27; 31:23; 36:11; 40:4; 59:12; 73:6; 75:4-5; 101:5; 119:21; 123:4; 138:5,6; Pr. 8:13; 11:2; 13:10; 14:3; 15:25; 16:5,18; 18:12; 21:4,24; 28:25; 30:12-13; Ecc. 7:8; Isa. 2:12; 10:12-15,33; 13:11,19; 16:6; 23:9; 25:11; 28:3; Jer. 13:9,15,17; 43:2; 48:29; 50:29-32; Eze. 7:10,24; 28:2,17; 29:3,9; 31:10; Dan. 4:30,37; 5:20; Hos. 13:6; Amos 6:8; Hab. 2:4-5; Zep. 2:10; 3:11; Mal. 4:1; Mat. 23:11-12; 1Cor. 4:18; 2Ti. 3:2; Jas. 4:6; 1Jn. 2:16; 1Pe. 5:5-6 |
13. | Ref-1392, 124 |
14. | Ref-1394, 196 |
15. | Ref-1322, 376 |
16. | Ref-0595, March 6th, evening |
17. | Isaiah wrote between 739-686 B.C. Nebuchadnezzar ascended to the throne almost a century later, in 606 B.C. Some commentators view the human king to be Sennacherib, who had jurisdiction over both Assyria and Babylon (706-781 B.C.). |
18. | O Lucifer is הֵילֵל בְּן־שָׁחַר [hêlēl ben–šāḥar], O Morning Star, Son of the Dawn. |
19. | Ethbaal III was king of Tyre in 591-590, 573-572 B.C. He was removed from his throne by Nebuchadnezzar in 573-572 B.C. |
Sources:
ICR | Institute for Creation Researchd |
NKJV | Unless indicated otherwise, all Scripture references are from the New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |
ROOE | Richard Dawkins, River out of Eden |
Ref-0185 | Merrill F. Unger, R. K. Harrison and Howard Frederic Vos, New Unger's Bible Dictionary (Chicago, IL: Moody Press, 1988). |
Ref-0411 | Josephus, F., & Whiston, W. The works of Josephus : Complete and Unabridged (Peabody: Hendrickson, 1996, c1987). |
Ref-0595 | Spurgeon, C. H. (1995). Morning and evening : Daily readings. Oak Harbor, WA: Logos Research Systems, Inc. |
Ref-0784 | Journal of Creation, Creation Ministries International [www.CreationOnTheWeb.com]. |
Ref-1322 | Alfred Hoerth, Archaeology and the Old Testament (Grand Rapids, MI: Baker Academic, 1998). ISBN:978-0-8010-1129-0e. |
Ref-1392 | Joseph Augustus Seiss, Voices from Babylon; or, The Records of Daniel the Prophet (Philadelphia, PA: Porter & Coates, 1879). |
Ref-1394 | Joseph P. Free, Howard F. Voss, Archaeology and Bible History (Grand Rapids, MI: Zondervan Publishing House, 1992). ISBN:0-310-47461-4f. |
TDT | The Daily Telegraph, October 5, 2005. Retrieved August 5, 2014. |