And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. (John 1:14)
No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared [Him]. (John 1:18)
15 "The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16 "according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, 'Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.' 17 "And the LORD said to me: 'What they have spoken is good. 18 'I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. 19 'And it shall be [that] whoever will not hear My words, which He speaks in My name, I will require [it] of him. (Deu. 18:15-19)
“They normally adopted a dualist philosophy, in which matter was inherently evil and only the immaterial was redeemable. Thus they denied the resurrection of the body and looked forward only to the immortality of the soul. The vast majority were ‘docetist’ (from the Greek dokeō, meaning ‘to seem’), believing that Jesus only seemed to be human, since a perfectly holy God could not really take on an irredeemably corrupt body. “ [Craig L. Blomberg, The Historical Reliability of the Gospels (2nd ed.) (Downers Grove, IL: Intervarsity Press, 2007), p. 256n45]
29 Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed [are] those who have not seen and [yet] have believed." 30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (John 20:29-31)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.1
I [am] the LORD, that [is] My name; And My glory I will not give to another, Nor My praise to carved images. (Isa. 42:8)
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. (Isa. 9:6)
[Num. 21:6; 1Cor. 10:9]; Isa. 45:23; Php. 1:10; [Isa. 49:10; Rev. 1:17-18]; Luke 1:76; Luke 22:69; John 1:1; John 5:18,23; John 8:58; John 10:30-33,38; John 12:45; John 14:1,9; John 19:7; Rom. 9:5; [1Cor. 10:9; Num. 21:6]; Php. 1:10; Isa. 45:23; Php. 1:19; Php. 2:6; Col. 2:2; 1Ti. 3:16; Heb. 3:1-6; [Rev. 1:17-18; Isa. 49:10]; Deu. 6:4; John 20:28; John 1:1,1-2
Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. (John 5:18)
"For the Father judges no one, but has committed all judgment to the Son, "that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.” (John 5:22-23)
57 Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" 58 Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM.” 59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by. (John 8:57-59)
Endnotes:
1. | NKJV, John 1:1-2 |
Sources:
NKJV | Unless indicated otherwise, all Scripture references are from the New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |